“We have thus shown that 1799 began the period called the Time of the End; that in this time Papacy is to be consumed piece-meal; and that Napoleon took away not only Charlemagne's gifts of territory (one thousand years after they were made), but also, afterward, the Papacy's civil jurisdiction in the city of Rome, which was recognized nominally from the promulgation of Justinian's decree, A. D. 533, but actually from the overthrow of the Ostrogothic monarchy, A. D. 539 - just 1260 years before 1799. This was the exact limit of the time, times and a half of its power, as repeatedly defined in prophecy. And though in some measure claimed again since, Papacy is without a vestige of temporal or civil authority to-day, it having been wholly "consumed". The Man of Sin, devoid of civil power, still poses and boasts; but, civilly powerless, he awaits utter destruction in the near future, at the hands of the enraged masses (God's unwitting agency), as clearly shown in Revelation.
This Time of the End, or day of Jehovah's preparation, beginning A. D. 1799 and closing A. D. 1914, though characterized by a great increase of knowledge over all past ages, is to culminate in the greatest time of trouble the world has ever known; but it is nevertheless preparing for and leading into that blessed time so long promised, when the true Kingdom of God, under the control of the true Christ, will fully establish an order of government the very reverse of that of Antichrist.”

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 59.

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Charles Taze Russell28

Founder of the Bible Student Movement 1852–1916

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“If we are correct in placing the beginning of the Time of the End at 1799, we should expect that there the falling into the error of church and state union would measurably cease, though it might require long years for the full recovery out of that snare of the devil. Looking back, we find that facts exactly correspond with this. Since that date there have been separations between empires and churches, but no new unions. Really, this date marks a new reformation on a more substantial basis. The influence of the Papacy over the kingdoms of Europe had previously been so great that its curses were dreaded by the nations as a withering blight, and its blessings desired for national prosperity. When Protestants separated from Papacy, they were received by the world as being merely a less corrupt substitute for the Papacy; and their favor, advice or sanction was often very similarly sought. But when Napoleon boldly ignored both the blessings and the curses of Papacy, and yet prospered phenomenally, his course not only greatly weakened the Papal influence of the various Protestant systems, in matters civil and political - which influence has grown very strong in two and a half centuries.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 49.

“Religious history also offers another striking parallel between Rome and China. The Buddhist faith began to penetrate the Han empire in the first century A. D., and soon won converts in high places. Its period of official dominance in court circles extended from the third to the ninth centuries A. D. This obviously parallels the successes that came to Christianity in the Roman empire during the same period.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.3 "Confluence of the Disease Pools of Eurasia: 500 B.C. to A.D. 1200".

“Thus we see clearly that the Papacy has substituted a false or sham sacrifice, in the place of the one everlasting, complete and never-to-be-repeated sacrifice of Calvary, made once for all time. Thus it was that Papacy took away from Christ's work the merit of being rightly esteemed the Continual Sacrifice, by substituting in its stead a fraud, made by its own priests. It is needless here to detail the reason why Papacy denies and sets aside the true Continual Sacrifice, and substitutes the "abomination," the Mass, in its stead; for most of our readers know that this doctrine that the priest makes in the Mass a sacrifice for sins, without which they cannot be canceled, or their penalties escaped, is at the very foundation of all the various schemes of the Church of Rome for wringing money from the people, for all her extravagancies and luxuries. "Absolutions", "indulgences", and all the various presumed benefits, favors, privileges and immunities, for either the present or the future life, for either the living or the dead, are based upon this blasphemous doctrine of the Mass, the fundamental doctrine of the apostasy. It is by virtue of the power and authority which the sacrifice of the Mass imposes upon the priests, that their other blasphemous claims, to have and exercise the various prerogatives which belong to Christ only, are countenanced by the people.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 102.

“The solution of (1), which represents a homogeneous manifold, may be written in the form:ds^2 = \frac{d\rho^2}{1 - \kappa^2\rho^2} - \rho^2 (d\theta^2 + sin^2 \theta \; d\phi^2) + (1 - \kappa^2 \rho^2)\; c^2 d\tau^2, \qquad (2)where \kappa = \sqrt \frac{\lambda}{3}. If we consider \rho as determining distance from the origin… and \tau as measuring the proper-time of a clock at the origin, we are led to the de Sitter spherical world…”

Howard P. Robertson (1903–1961) American mathematician and physicist

"On Relativistic Cosmology" (1928)

“16 Proposition. The 42. moneths, 1260 propheticall daies, three great daies and a halfe: And a time, times and halfe a time, signifieth everie one of them, 1260 Julliane yeares.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“Evolution made civilization steward of this planet. A hundred thousand years later, the steward stood before evolution not helper but destroyer, not healer but parasite. So evolution withdrew its gift, passed civilization by, rescued the planet from intelligence and handed it to Love.”

Richard Bach (1936) American spiritual writer

One (1988)

“The 2300 years do not end before the year 2132 nor after 2370.
The time times & half time do not end before 2060. …. It may end later, but I see no reason for its ending sooner.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

An Historical Account of Two Notable Corruptions of Scripture (1704), regarding his calculations "Of the End of the World" based upon the prophecies of Daniel, quoted in Look at the Moon! the Revelation Chronology (2007) by John A. Abrams, p. 141 Modern typographical and spelling variant: This I mention not to assert when the time of the end shall be, but to put a stop to the rash conjectures of fanciful men who are frequently predicting the time of the end, and by doing so bring the sacred prophesies into discredit as often as their predictions fail. As quoted in "The world will end in 2060, according to Newton" in the London Evening Standard (19 June 2007) http://www.thisislondon.co.uk/news/article-23401099-the-world-will-end-in-2060-according-to-newton.do Context: The 2300 years do not end before the year 2132 nor after 2370. The time times & half time do not end before 2060..... It may end later, but I see no reason for its ending sooner. This I mention not to assert when the time of the end shall be, but to put a stop to the rash conjectures of fancifull men who are frequently predicting the time of the end, & by doing so bring the sacred prophesies into discredit as often as their predictions fail. Christ comes as a thief in the night, & it is not for us to know the times & seasons which God hath put into his own breast.

“Would you not think him an utter fool who wept because he was not alive a thousand years ago? And is he not just as much of a fool who weeps because he will not be alive a thousand years from now? It is all the same; you will not be, and you were not. Neither of these periods of time belongs to you.”

Seneca the Younger book Epistulae morales ad Lucilium

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXVII: On Taking One’s Own Life

“This tendency towards a Christian-European Universal Monarchy has shown itself successively in the several States which could make pretensions to such a dominion, and, since the fall of the Papacy, it has become the sole animating principle of our History. We by no means seek to determine whether this notion of Universal Monarchy has ever been distinctly entertained as a definite plan …. Thus each State either strives to attain this Universal Christian Monarchy, or at least to acquire the power of striving after it;-to maintain the Balance of Power when it is in danger of being disturbed by another; and, in secret, for power, that it may eventually disturb it itself.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), P. 213-214

“The period of 15 years from the last time we were in Scarborough, in 1960, to the middle of the 1970s, will embrace a period of technical change, particularly in industrial methods, greater than the whole of the industrial revolution of the last 250 years.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Leader of the Opposition

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Charles Taze Russell28

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