Quotes about chapter
A collection of quotes on the topic of chapter, book, booking, books.
Quotes about chapter

“Honesty is the first chapter of the book wisdom.”

The Great Dictator (1940), The Barber's speech
Context: I'm sorry, but I don't want to be an emperor. That's not my business. I don't want to rule or conquer anyone. I should like to help everyone, if possible, Jew, gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other's happiness — not by each other's misery. We don't want to hate and despise one another.
In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men's souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.
The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood, for the unity of us all. Even now my voice is reaching millions throughout the world — millions of despairing men, women and little children — victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say — do not despair. The misery that is now upon us is but the passing of greed — the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people and so long as men die, liberty will never perish.
Soldiers! Don't give yourselves to brutes — men who despise you — enslave you — who regiment your lives — tell you what to do — what to think or what to feel! Who drill you, diet you, treat you like cattle, use you as cannon fodder. Don't give yourselves to these unnatural men — machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts. You don't hate! Only the unloved hate — the unloved and the unnatural!
Soldiers! Don't fight for slavery! Fight for liberty! In the 17th Chapter of St. Luke it is written: "the Kingdom of God is within man" — not one man nor a group of men, but in all men! In you! You, the people have the power — the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.
Then, in the name of democracy, let us use that power! Let us all unite! Let us fight for a new world, a decent world that will give men a chance to work, that will give youth the future and old age a security. By the promise of these things, brutes have risen to power, but they lie! They do not fulfill their promise; they never will. Dictators free themselves, but they enslave the people! Now, let us fight to fulfill that promise! Let us fight to free the world, to do away with national barriers, to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men's happiness.
Soldiers! In the name of democracy, let us all unite!
[Cheers]
Hannah, can you hear me? Wherever you are, look up, Hannah. The clouds are lifting. The sun is breaking through. We are coming out of the darkness into the light. We are coming into a new world, a kindlier world, where men will rise above their hate, their greed and brutality. Look up, Hannah. The soul of man has been given wings, and at last he is beginning to fly. He is flying into the rainbow — into the light of hope, into the future, the glorious future that belongs to you, to me and to all of us. Look up, Hannah. Look up.

“Srimad Bhagavatam, Bhaktivedanta Book Trust, Canto 1, Chapter 17, verse 36.”
1999

2009, First Inaugural Address (January 2009)

Conversation of 1934
Personal Recollections (1981)

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 297

2013, Remarks on Economic Mobility (December 2013)

Le religioni, tutte, senza eccezione, non serviranno mai per avvicinare e riconciliare gli uomini e, al contrario, sono state e continuano a essere causa di sofferenze inenarrabili, di stragi, di mostruose violenze fisiche e spirituali che costituiscono uno dei più tenebrosi capitoli della misera storia umana.
La Repubblica http://www.repubblica.it/online/mondo/saramago/saramago/saramago.html (20 September 2001)

2017, Farewell Address (January 2017)

"Nationalism in the West", 1917. Reprinted in Rabindranath Tagore and Mohit K. Ray, Essays (2007, p. 492).
Preview; lead paragraph
The Administrative State, 1948

Ohlin (1924), quoted (and translated) in: Eli Filip Heckscher, Bertil Gotthard Ohlin, Henry Flam Heckscher-Ohlin trade theory, (1991), p. 76.
1920s

advice to his brother Orion, p. 8.
Autobiography of Mark Twain, Volume 1 (2010)

A Commentary on St. Paul's Epistle to the Galatians https://books.google.com/books?id=zeCWncYgGOgC&pg=PA37&source=gbs_toc_r&cad=3#v=onepage&q&f=false by Martin Luther, Johann Friedrich Wilhelm Tischer, Samuel Simon Schmucker Chapter 3, p. 286
Commentary on the Epistle to the Galatians (1535)

-Edited Version- Pastor Steve Anderson interviews Dr Kent Hovind (Re-upload) https://www.youtube.com/watch?v=4y4J7o62-w8, Youtube (January 22, 2015)

Source: Letter to his son, Christopher (30 January 1945); published in The Letters of J.R.R. Tolkien (1981), Letter 96

2016, Remarks to the People of Cuba (March 2016)

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

2013, Fifth State of the Union Address (February 2013)

Source: Structure of American economy, 1919-1929, 1941, p. 33, as cited in: Drejer, Ina. " The Role of Technological Linkages in a Leontief Scheme-From Static Structures to Endogenous Evolution of Technical Coefficients http://www.druid.dk/uploads/tx_picturedb/dw1999-340.pdf." Preparado para: DRUID Winter Conference, Holte (enero 1999). 1998.

2008, Yes, we can speech (January 2008)

Robert J. Barro, Xavier Sala-i-Martin, Economic growth 2nd ed. (2004), Ch. 7 : Technological Change: Schumpeterian Models of Quality Ladders

To the Actor. London and New York: Routledge (2003)

"Isaac Singer’s Promised City" by Stefan Kanfer in City Journal (Summer 1997) http://www.city-journal.org/html/7_3_urbanities-isaac.html

"The Action Americans Need" in The Washington Post (5 February 2009), p. A17 http://www.washingtonpost.com/wp-dyn/content/article/2009/02/04/AR2009020403174.html
2009

Napoleon : In His Own Words (1916)

Preface to ' (1859).
Context: In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. [Es ist nicht das Bewußtsein der Menschen, das ihr Sein, sondern umgekehrt ihr gesellschaftliches Sein, das ihr Bewusstsein bestimmt. ] At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or — what is but a legal expression for the same thing — with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic — in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production — antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.

“Life doesn't happen in chapters — at least, not regular ones.”
On the lack of chapters in Discworld books, in an interview by Gavin J. Grant at Booksource.com (2008) http://www.booksense.com/people/archive/pratchettterry.jsp
General sources
Context: Life doesn't happen in chapters — at least, not regular ones. Nor do movies. Homer didn't write in chapters. I can see what their purpose is in children's books ("I'll read to the end of the chapter, and then you must go to sleep") but I'm blessed if I know what function they serve in books for adults.

In Is the Qur'an God's Word? https://www.youtube.com/watch?v=9RuQMD4yYWg

Source: Lectures on Quantum Mechanics (2012, 2nd ed. 2015), Ch. 2: Particle States in a Central Potential

<Small> From The Introduction https://eckharttolle.com/oneness-with-all-life-excerpt/</small>
Oneness With All Life: Inspirational Selections from A New Earth (2008)

Jean Todt, Ferrari team boss, cited in: Planet-F1 (2006) "Todt and Montezemolo hail 'legend' Schumi". on Planet-F1. September 12, 2006 (no longer online)

Bishop Robert Reed: Living God's will 'has been the joy of my life' https://thebostonpilot.com/article.asp?ID=177278 (August 26, 2016)

Source: Ex Libris: Confessions of a Common Reader

“We all have chapters we would prefer unpublished.”

“The first chapter sells the book; the last chapter sells the next book.”

“I know a girl made of memories and phrases, lives her whole life in chapters and phases…”

Source: I Declare: 31 Promises to Speak Over Your Life
“There are chapters in every life which are seldom read, and certainly not aloud.”
Source: The Stone Diaries

“If pregnancy were a book they would cut the last two chapters.”
Source: I'd Tell You I Love You, But Then I'd Have to Kill You
Source: I'd Tell You I Love You, But Then I'd Have to Kill You

The Medium is the Message (1967), A chapter sub-heading attributed by McLuhan to Alfred North Whitehead

“Religion is a monumental chapter in the history of human egotism.”

“This chapter says
"Put it out of your mind"
Mmm, give it time….”
Song lyrics, The Red Shoes (1993)
“Marauders of Gor, chapter 17, Daw Books 1976”

Herbert Gintis and Rakesh Khurana. " What Happened When Homo Economicus Entered Business School https://evonomics.com/what-happens-when-you-introduce-homo-economicus-into-business/," in: evonomics.com, July 14, 2016.

B. K. Pandey, in Encyclopaedia of Indian philosophers, Volume 2 http://books.google.co.in/books?id=d8ROAQAAIAAJ, p. 14.
Sources

Letter to J. Edward Austen (1817-05-27) [Jane Austen, Her Life and Letters: A Family Record]
Letters

New Epilogue, p. 1214 (See also: Karl Marx - History - Statistics...)
Main Currents Of Marxism (1978)
Source: The Worldly Philosophers (1953), Chapter VI, Karl Marx, p. 148

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

This reading was given to a woman who was crippled with infantile paralysis and couldn't walk.
Karma
The Quest for the Origins of Vedic Culture
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 3–4

The Life & Times of Chris Cornell, Rolling Stone Australia, 17 September 2015 https://rollingstoneaus.com/music/post/the-life-and-times-of-chris-cornell/2273,
Solo career Era
Column: Jo Cox – After a hard day’s night, the real work starts http://www.batleynews.co.uk/news/local/column-jo-cox-after-a-hard-day-s-night-the-real-work-starts-1-7264438 (16 May 2015)
Source: 2000s, Vindicating the Founders (2001), p. 167

Sultãn Fîrûz Shãh Tughlaq (AD 1351-1388)
Tabqãt-i-Akharî by Nizamuddin Ahmad.

“Depressions are Different”, in Robert M. Solow, ed. Economics for the Curious: Inside the Minds of 12 Nobel Laureates. 2014.

Fullyramblomatic Novels, Articulate Jim: A Search For Something

1870s, Speech (1879)

Bk. II, ch. 8.
1830s, Sartor Resartus (1833–1834)

A Plaine Discovery of the Whole Revelation of St. John (1593)

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

"Documentation of IPCC WG1 Bias by Roger A. Pielke Sr. and Dallas Staley - Part I," Climate Science: Roger Pielke Sr. Research Group Weblog (2007-06-20) http://climatesci.org/2007/06/20/documentation-of-ipcc-wg1-bias-by-roger-a-pielke-sr-and-dallas-staley-part-i/