Quotes about chain
page 6

“With a tongue like a razor he will kiss
the mother, the child,
and we three will color the stars black
in memory of his mother
who kept him chained to the food tree
or turned him on and off like a water faucet
and made women through all these hazy years
the enemy with a heart of lies.”

Anne Sexton book The Book of Folly

"The Wifebeater"
The Book of Folly (1972)

Women, Food, Color, Star

“The Christian insistence on freedom — the monastic vows are voluntary sacrifices of a select few — derives from the Christian concept that man must be free in order to act morally. (A sleeping, a chained and clubbed, a drugged person can neither be sinful nor virtuous.) Yet, the free world which is practically synonymous with the world of free enterprise alone provides a climate, a way of life compatible with the dignity of man who makes free decisions, enjoys privileges, assumes responsiblilties, and develops his talents as he sees fit. He is truly the steward of his family. He can buy, sell, save, invest, gamble, plan the future, build, retrench, acquire capital, make donations, take risks. In other words, he can be the master of his economic fate and act as a man instead of a sheep in a herd under a shepherd and his dogs. No doubt, free enterprise is a harsh system; it demands real men. But socialism, which appeals to envious people craving for security and afraid to decide for themselves, impairs human dignity and crushes man utterly.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

The Roots of Anticapitalism

Life, Men, Fate, People

“We encircle the globe with a chain of love, faith and trust, knowing that He (God) is listening.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Address to the nation at the National Day of Prayer in Fiji combined church service http://www.fiji.gov.fj/publish/page_4615.shtml, Post Fiji Stadium, Suva, 15 May 2005

Love, God, Faith

“The theory of the origin of new species by variation will also explain why a species which has once died out never reappears, and why the fossil fauna and flora recede farther and farther from the living type in proportion as we trace it back to remoter ages. It would also account for the fact, that when we have to intercalate a new set of fossiliferous strata between two groups previously known, the newly discovered fossils serve to fill up gaps between specific or generic types previously familiar to us, supplying often the missing links of the chain, which, if transmutation is accepted, must once have been continuous.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 414-415

Age

“The study of Constitutional History is essentially a tracing of causes and consequences; the examination of a distinct growth from a well-defined germ to full maturity: a growth, the particular shaping and direction of which are due to a diversity of causes, but whose life and developing power lies deep in the very nature of the people. It is not then the collection of a multitude of facts and views, but the piecing of the links of a perfect chain.”

William Stubbs (1825–1901) English historian and clergyman

Select Charters and Other Illustrations of English Constitutional History (1870; Oxford: Clarendon Press, 1913) p. xv.

Life, People, History, Nature

“He who grows old in love, besides all pain
Which waits such passion, well deserves a chain.”

Ludovico Ariosto book Orlando Furioso

A chi in amor s'invecchia, oltr'ogni pena,
Si convengono i ceppi e la catena.
Canto XXIV, stanza 2 (tr. W. S. Rose)
Orlando Furioso (1532)

Love, Pain, Passion, Waiting

“African rulers found European goods sufficiently desirable to hand over captives which they had taken in warfare. Soon, war began to be fought between one community and another for the sole purpose of getting prisoners for sale to Europeans, and even inside a given community a ruler might be tempted to exploit his own subjects and capture them for sale. A chain reaction was started by European demand for slaves (and only slaves) and by their offer of consumer goods—this process being connected with divisions within African society.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 119.

War, Communication

“Like it or not, giant, vertically integrated corporate enterprises were the most efficient means of organizing the production and distribution of mass produced goods and services. Bringing together supply chains, production processes, and distribution channels in vertically integrated companies under centralized management dramatically reduced transaction costs, increased efficiencies and productivity, lowered the marginal cost of production and distribution, and, for the most part, lowered the price of goods and services to consumers, allowing the economy to flourish. While those at the top of the corporate pyramid disproportionately benefited from the increasing returns on investment, it’s only fair to acknowledge that the lives of millions of consumers also improved appreciably in industrialized nations.”

Jeremy Rifkin (1945) American economist

The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)

Parting

“The golden chain of affection is binding together all who compose the goodly fellowship of the saints. Calvary rather than Sinai is the typical source of the church's inspiration; and bonds of law are being supplanted by bonds of love Indeed, the whole host of the redeemed is marching in solid phalanx against the combined forces of ignorance and error, of depravity and sin; while, high above all the regimental standards, floats the banner of the cross, blazoned with this suggestive inscription, "Everyone that loveth is born of God."”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 111.

Love, God, Law, Error

“When one recalls the lessons of 1814, 1870 and 1914-18 it is not to be wondered at that those who dwell within daily sight of the scars due to the tearing wounds inflicted by Teutonic hands on their living land should have a natural apprehension lest the same calamities should befall again. Stripped of some of its richest provinces, Germany has still a population 50 per cent above that of France. The German is industrious, intelligent and resourceful, and although he is poor to-day such qualities soon make riches. He will therefore, so Frenchmen realise, once more become a formidable menace. The Teuton is on the French nerves. This accounts for the anxiety to keep him chained by Treaties, impoverished by levies, and overawed by armaments.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

The Truth about Reparations and War-Debts (London: William Heinemann Ltd, 1932), p. 68.
Later life

Intelligence, Nature, Tear

“The heart is an infinity of massive chains, chaining little handfuls of air.”

Antonio Porchia (1885–1968) Italian Argentinian poet

El corazón es un infinito de pesadísimas cadenas, encadenando puñaditos de aire.
Voces (1943)

Heart

“Any cleric or monk who seduces young men or boys, or who is apprehended in kissing or in any shameful situation, shall be publicly flogged and shall lose his clerical tonsure. Thus shorn, he shall be disgraced by spitting in his face, bound in iron chains, wasted by six months of close confinement, and for three days each week put on barley bread given him toward evening. Following this period, he shall spend a further six months living in a small segregated courtyard in custody of a spiritual elder, kept busy with manual labor and prayer, subjected to vigils and prayers, forced to walk at all times in the company of two spiritual brothers, never again allowed to associate with young men.”

Peter Damian (1007–1072) reformist monk

Letter 31:38. To Pope Leo IX, A.D. 1049. The Fathers of the Church, Medieval Continuation, Peter Damian: Letters 31-60, Owen J. Blum, tr., Catholic University of America Press, ISBN 081320707X ISBN 9780813207070, vol. 2, p. 29. http://books.google.com/books?id=3PkYNcU0k94C&pg=PA29&dq=%22Any+cleric+or+monk+who+seduces%22&hl=en&ei=lrZHTP3EHcL78Aac2uDWBA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q=%22Any%20cleric%20or%20monk%20who%20seduces%22&f=false

Men, Boy, Business, Kiss

“Decision tree - The most picturesque of all the allegedly scientific aids to making decisions. The analyst charts all the possible outcomes of different options, and charts all the latters' outcomes, too. This produces a series of stems and branches (hence the tree). Each of the chains of events is given a probability and a monetary value.”

Robert Heller (1932–2012) British magician

Source: The Pocket Manager, (1987), p. 73

Decision, Tree

“I'm a free person; I feel terribly free. They could put me in chains and I still would be free because my thoughts would be mine - and that's all I want to have.”

Arthur Rubinstein (1887–1982) Polish-American classical pianist

Quoted from a 1977 interview by Robert MacNeil in the documentary Rubinstein at 90 — reported in Alan M. Kriegsmen (January 26, 1977) "The Magic of Rubinstein ...", The Washington Post, p. B7.

Feeling, Personality

“That old standby of melodrama, the rich uncle shoved into the bin so the greedy relatives could get their hands on his estate, had a sound basis in fact. The Victorians cleaned up the straw and the chains of the old Bedlam-like institutions of the eighteenth century, but they didn't always clean up the practices. Patients were drugged, starved, drained of vast quantities of blood, beaten up, swung from ropes, immersed in cold water and whirled around in the air upside-down, all in the belief that it would improve their mental states. Ask yourself whether this is likely to have been true.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

Water

“Foldings of the earth's crust, low hills, extensive plains, mountain-chains and narrow valleys, broad table-lands and wide valleys, local chimneys or volcanoes, river-beds, lake-basins, inland seas,—such are some of the phenomena which, disconnected as they seem at first glance, have nevertheless been brought under certain principles, and explained according to definite physical laws.”

Louis Agassiz (1807–1873) Swiss naturalist

Geological Sketches (1870), ch 4, p. 98 https://babel.hathitrust.org/cgi/pt?id=hvd.32044018968388;view=1up;seq=116

Law, Mountain, Sea

“Ask yourself why totalitarian dictatorships find it necessary to pour money and effort into propaganda for their own helpless, chained, gagged slaves, who have no means of protest or defense. The answer is that even the humblest peasant or the lowest savage would rise in blind rebellion, were he to realize that he is being immolated, not to some incomprehensible noble purpose, but to plain, naked human evil.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Money, Effort, Evil

“[G]iven our inability over the past two decades to deal with an unbreakable chain of unemployment, debt, inflation and no real growth, we have drifted farther and farther out into a cold, unfriendly, confusing sea. The new certitude of those in positions of authority — those out of the water — is that the certain answer is to cut away the life preservers.”

John Ralston Saul book The Unconscious Civilization

The Unconscious Civilization (1995)

Life, Water, Past, Sea

“Lull'd in the countless chambers of the brain,
Our thoughts are link'd by many a hidden chain.
Awake but one, and lo, what myriads rise!
Each stamps its image as the other flies!”

Alexander Pope (1688–1744) eighteenth century English poet

Samuel Rogers, in The Pleasures of Memory (1792), Part http://www.gutenberg.org/files/13586/. Misattributed

“Come, let us hasten to a higher plane
Where dyads tread the fairy fields of Venn,
Their indices bedecked from one to n
Commingled in an endless Markov chain! I'll grant thee random access to my heart,
Thou'lt tell me all the constants of thy love;
And so we two shall all love's lemmas prove,
And in our bound partition never part. Cancel me not — for what then shall remain?
Abscissas, some mantissas, modules, modes,
A root or two, a torus and a node:
The inverse of my verse, a null domain.<p”

Stanisław Lem book The Cyberiad

Love and Tensor Algebra, St. 1, 4, 6, in "The First Sally (A): or, Trurl's Electronic Bard"
The Cyberiad (1967)

Love, Heart, Parting

“Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible. This competition is the major selective force in the memosphere, and, just as in the biosphere, the challenge has been met with great ingenuity. For instance, whatever virtues (from our perspective) the following memes have, they have in common the property of having phenotypic expressions that tend to make their own replication more likely by disabling or preempting the environmental forces that would tend to extinguish them: the meme for faith, which discourages the exercise of the sort of critical judgment that might decide that the idea of faith was, all things considered a dangerous idea; the meme for tolerance or free speech; the meme of including in a chain letter a warning about the terrible fates of those who have broken the chain in the past; the conspiracy theory meme, which has a built-in response to the objection that there is no good evidence of a conspiracy: "Of course not — that's how powerful the conspiracy is!" Some of these memes are "good" perhaps and others "bad"; what they have in common is a phenotypic effect that systematically tends to disable the selective forces arrayed against them. Other things being equal, population memetics predicts that conspiracy theory memes will persist quite independently of their truth, and the meme for faith is apt to secure its own survival, and that of the religious memes that ride piggyback on it, in even the most rationalistic environments. Indeed, the meme for faith exhibits frequency-dependent fitness: it flourishes best when it is outnumbered by rationalistic memes; in an environment with few skeptics, the meme for faith tends to fade from disuse.”

Daniel Dennett book Consciousness Explained

Consciousness Explained (1991)

Fate, Truth, Faith, Exercises

“In our Revolution we believe that we have broken the chain of a consumer economy based on imports, and we are free to decide our destiny. And in order to realize the interests of the Somali people, their achievement of a better life, the full development of their potentialities and the fulfillment of their aspirations, we solemnly declare Somalia to be a Socialist State.”

Siad Barre (1919–1995) Head of State of Somalia

Siad Barre proclaims Somalia a socialist state (October 20, 1970). http://www.mongabay.com/history/somalia/somalia-scientific_socialism,_1970-75.html

Life, People

“The common impression regards this scale or chain merely as a "type" of organization, characteristic only of the vaster institutions of government, army, church and industry. This impression is erroneous. It is likewise misleading, for it seems to imply that the scalar chain in organization lacks universality. These great organizations differ from others only in that the chain is longer. The truth is that wherever we find an organization even of two people, related as superior and subordinate, we have the scalar principled.”

James D. Mooney (1884–1957) American businessman

Source: The Principles of Organization, 1947, p. 14-15

People, Truth, Universe

“What about the orbiting of the so-called electrons around their central nucleus? What has really been observed unequivocally? Nothing of the moving particle; what has rather been observed are phenomena which at first glance have nothing to do at all with the motion of bodies. Everything else that leads to the atomic model, is a long chain of inferences.”

Felix Ehrenhaft (1879–1952) Austrian physicist

Wie steht es bei dem Kreisen der sogenannten Elektronen um ihren zentralen Kern? Was ist hier wirklich unmittelbar wahrgenommen worden? Nichts von den bewegten Teilchen; was vielmehr beobachtet wurde, sind Erscheinungen, welche auf den ersten Blick mit der Bewegung von Körpern gar nichts zu tun haben. Alles übrige, was zum Atommodell geführt, ist eine lange Kette von Schlüssen. In an address to the Viennese Chemisch-Physikalische Gesellschaft http://www.cpg.univie.ac.at/, April 26, 1932, as quoted by [Joseph Braunbeck, Der andere Physiker: das Leben von Felix Ehrenhaft, Leykam Buchverlagsgesellschaft, 2003, 3701174709, 51]

“Ethan is annoyed with all of these dumb campaigns that indoctrinate millions of people into thinking they’re tough-guy free spirits when, in fact, there’s probably much to be said for following and, in any event, the food chain isn’t structured to encompass millions of non-followers.”

Douglas Coupland book JPod

JPod (2006)

People, Food, Guy, Thinking

“A phoneme, an utterance, could be said to be the beginning of poetry's evolutionary chain.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

The Cosmos as a Poem (2010)

“While my companion is busily engaged in getting copy for a special article about the Market, I step nimbly out of the way of a swarthy gentleman from Calabria, who with his two-wheeled barrow is the last link in the immense chain of transportation connecting the farmer in the distant tropics and the cockney pedestrian who halts on the sidewalk and purchases a banana for a couple of pennies.”

William McFee (1881–1966) American writer

The Market

Way, Distant

“What use is this valley to a family that comes from across the sea and knows nothing about the moon and the bonfires? You must have grown up there and have in in your bones, like wine and polenta, and then you know it without needing to speak about it and everything you have carried about inside you for so many years without knowing awakens now at the rattle of the chain on a cart, at the swish of an ox' tail, at the taste of a bowl of minestra, at the sound of a voice heard in the square at night.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The moon and the bonfire (1950), Chapter X, p. 56

Family, Wine, Sea, Night

“The capitalist distribution network, a complex chain of factory, transport, warehouse and retail outlet, is one of the greatest male accomplishments in the history of culture.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 37

History

“We got winners, we got losers
Chain smokers and boozers
And we got yuppies, we got bikers
We got thirsty hitchhikers.
And the girls next door dress up like movie stars.
Hmm hmm hmm hmm hmm I love this bar.We got cowboys, we got truckers
Broken-hearted fools and suckers
And we got hustlers, we got fighters
Early-birds and all-nighters
And the veterans talk about their battle scars.
Hmm hmm hmm hmm hmm I love this bar.”

Toby Keith (1961) American country music singer and actor

I Love This Bar, written with Scotty Emerick
Song lyrics, Shock'n Y'all (2003)

Love, Fools, Girl, Star

“[W]hen we examine the acts of an individual, we shall find them compulsory. He is compelled to do them and has no freedom of choice. In a sense, he is like a stew cooking on a stove; it has no choice but to cook. And it must cook because Providence has harnessed life with two chains: pleasure and pain (…) there is no difference here between man and animal. And if that is the case, there is no free choice whatsoever, but a pulling force, drawing them toward any bypassing pleasure and rejecting them from painful circumstances. And Providence leads them to every place it chooses by means of these two forces [i. e. pleasure and pain], without asking their opinion in the matter.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Freedom

Life, Pain, Pleasure, Sense

“On that arid square, that fragment nipped off from hot
Africa, soldered so crudely to inventive Europe;
On that tableland scored by rivers,
Our thoughts have bodies; the menacing shapes of our feverAre precise and alive. For the fears which made us respond
To the medicine ad and the brochure of winter cruises
Have become invading battalions;
And our faces, the institute-face, the chain-store, the ruinAre projecting their greed as the firing squad and the bomb.
Madrid is the heart. Our moments of tenderness blossom
As the ambulance and the sandbag;
Our hours of friendship into a people's army.”

W. H. Auden book Spain

Source: Spain (1937), Lines 65–76

Friendship, People, Fear, Winter

“Statesmen and philosophers repeatedly have warned that some values - freedom, honour, self-respect - are higher than peace or life itself. This may be true. Certainly, very many would hold that the loss of human dignity and self-respect, the chains of enslavement, are too high a price even for peace. But the horrible realities of modern warfare scarcely afford even this fatal choice. There is only suicidal escape, not freedom, in the death and destruction of atomic war. This is mankind's great dilemma. The well-being and the hopes of the peoples of the world can never be served until peace - as well as freedom, honour and self-respect - is secure.”

Ralph Bunche (1904–1971) American diplomat

Some Reflections on Peace in Our Time (1950)

Life, Death, War, People

“Basic Instinct 2 is not good in any rational or defensible way, but not bad in irrational and indefensible ways. I savored the icy abstraction of the modern architecture, which made the people look like they came with the building. I grinned at that absurd phallic skyscraper that really does exist in London. I liked the recklessness of the sex-and-speed sequence that opens the movie (and, curiously, looks to have been shot in Chicago). I could appreciate the plot once I accepted that it was simply jerking my chain. You can wallow in it … Footnote No. 2: My 1-1/2-star rating is like a cold shower, designed to take my mind away from giving it four stars.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/basic-instinct-2-2006 of Basic Instinct 2 (31 March 2006) Reviews, One-and-a-half star reviews

People, Sex, Jerk, Way

“Moved by a generous eagerness to turn men's attention to the power which dwelt in circumstances, Mr. Owen devised the instructive phrase, that "man's character was formed for him and not by him." He used the unforgettable inference that "man is the creature of circumstances." The school of material improvers believed they could put in permanent force right circumstances. The great dogma was their charter of encouragement. To those who hated without thought It seemed a restrictive doctrine to be asked to admit that there were extenuating circumstances in the career of every rascal. To the clergy with whom censure was a profession, and who held that all sin was wilful, man being represented as the "creature of circumstances," appeared a denial of moral responsibility. When they were asked to direct hatred against error, and pity the erring — who had inherited so base a fortune of incapacity and condition — they were wroth exceedingly, and said it would be making a compromise with sin. The idea of the philosopher of circumstances was that the very murderer in his last cell had been born with a staple in his soul, to which the villainous conditions of his life had attached an unseen chain, which had drawn him to the gallows, and that the rope which was to hang him was but the visible part. Legislators since that day have come to admit that punishment is justifiable only as far as it has preventive influence. To use the great words of Hobbes, "Punishment regardeth not the past, only the future."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Life, Men, Hate, School

“If a mathematician wishes to disparage the work of one of his colleagues, say, A, the most effective method he finds for doing this is to ask where the results can be applied. The hard pressed man, with his back against the wall, finally unearths the researches of another mathematician B as the locus of the application of his own results. If next B is plagued with a similar question, he will refer to another mathematician C. After a few steps of this kind we find ourselves referred back to the researches of A, and in this way the chain closes.”

Alfred Tarski (1901–1983) Polish-American logician

Source: The Semantic Conception of Truth (1952), p. 41.

Way, Question

“I am chained to the earth to pay for the freedom of my eyes.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Con mi encadenamiento a la tierra pago la libertad de mis ojos.
Voces (1943)

Freedom

“Another way of emphasizing this diversity is to argue that if one cannot forecast (predict), one does not have a theory, and that forecasting is the weakest link in the chain of the management sciences at present. Indeed, if one cannot predict one cannot measure, and if one cannot measure, then there is no "theory."
This argument will seem entirely too strong to some. We do "forecast" in terms of probability distributions, and we do make measurements in terms of "costs." Of course, the management scientist has done all sorts of things with the concept of cost which few cost accountants would condone. But in the laboratory and outside it in industrial studies, one sees the emergence of a cost concept which eventually should revolutionize the measurements in managerial policy-making.
Theory and fact are just two sides of the same coin, but the two sides of a coin are different, and this difference will continue to characterize the development of management science.”

C. West Churchman (1913–2004) American philosopher and systems scientist

quote in: Fremont A. Shull (ed.), Selected readings in management https://archive.org/stream/selectedreadings00shul#page/n13/mode/2up, , 1957. p. 8 1940s - 1950s, "Management Science — Fact or Theory?" 1956

Way, Study, Strong, Science

“Any act often repeated soon forms a habit : and habit allowed, steadily gains in strength. — At first it may be but as the spider’s web, easily broken through, but if not resisted it soon binds us with chains of steel.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 212.

“Most of us know, now, that Rousseau was wrong: that man, when you knock his chains off, sets up the death camps. Soon we shall know everything the eighteenth century didn't know, and nothing it did, and it will be hard to live with us.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"On the Underside of the Stone," The New York Times Book Review (1953-08-23) [p. 177]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Death

“Workers of the world awaken. Break your chains, demand your rights.
All the wealth you make is taken, by exploiting parasites.
Shall you kneel in deep submission from your cradle to your grave?
Is the height of your ambition to be a good and willing slave?”

Joe Hill (1879–1915) Swedish-American labor activist, songwriter, and member of the Industrial Workers of the World

"Workers of the World Awaken"

World, Wealth

“Three intelligence sources have informed Fox News that President Obama went outside the chain of command. He didn’t use the NSA. He didn’t use the CIA. He didn’t use the FBI and he didn’t use the Department of Justice. He used GCHQ. What the heck is GCHQ? That’s the initials for the British spying agency. They have 24-7 access to the NSA database.”

Andrew P. Napolitano (1950) American judge and syndicated columnist

Fox & Friends interview, March 14, 2017
[The battle within Fox News, https://www.washingtonpost.com/blogs/erik-wemple/wp/2017/03/17/the-battle-within-fox-news, Wemple, Eric, March 17, 2017, The Washington Post] "Though Napolitano may have presented his research on a show that Fox News considers commentary or opinion, he was debuting news reporting."
[Judge Andrew Napolitano, Brian Kilmeade, 2017, Judge Nap: Obama 'Went Outside Chain of Command,' Used British Spy Agency to Surveil Trump, http://video.insider.foxnews.com/v/video-embed.html?video_id=5358700250001, video, Fox News Network] (quoted text at 01:16)

Justice, Intelligence

“Was that, too, destined to thrive awhile and decay and vanish, and be replaced by another, Nortekku wondered? Probably. The earth changes, he thought. Mountains rise, are ground to dust, give way to plains and valleys. Shorelines are drowned; new islands are thrust upward out of the sea. Civilizations are born, die, are forgotten. The planet alone abides, and all that dwells upon it is transient.
Contemplating these things, he felt much the richer for all his freshly acquired knowledge. He felt that for the first time he comprehended, at least some small way, the great chain of existence, stretching across time from misty past to unborn future.”

Robert Silverberg (1935) American speculative fiction writer and editor

Source: Short fiction, A Piece of the Great World (2005), p. 80

Way, Mountain, Knowledge, Change

“Love to faults is always blind,
Always is to joys inclined,
Lawless, winged, and unconfined,
And breaks all chains from every mind.”

William Blake (1757–1827) English Romantic poet and artist

Love to Faults
1790s, Poems from Blake's Notebook (c. 1791-1792)

Love, Joy

“The coalition instinct is the programming that helped us form strategic groups that advance our self-interest. We are a social species and cooperation is what helped us skyrocket to the top of the food chain.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, When Evil Becomes Inconvenient (2018)

Food, Help

“The unspoken ideology of capitalism didn’t admit, back then, of any corporate duty beyond making a return on investment for the shareholders while obeying the law.
Then the terrible teens hit, with a global recession followed by a stuttering shock wave of corporate scandals as rock-ribbed enterprises were exposed as hollow husks run by conscience-free predators who were even less community-minded and altruistic than gangsters. The ravenous supermarket chains had gutted the entire logistic and retail sector, replacing high-street banks and post offices as well as food stores and gas stations, recklessly destroying community infrastructure; manufacturers had outsourced production to the cheapest overseas bidders, hollowing out the middle-class incomes on which consumer capitalism depended: The prison-industrial complex, higher education, and private medical sectors were intent on milking a public purse that no longer had a solid tax base with which to pay. Maximizing short-term profit worked brilliantly for sociopathic executives looking to climb the promotion ladder—but as a long-term strategy for stability, a spiraling Gini coefficient left a lot to be desired.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 7, “Liz: Black Swans” (pp. 82-83)

Education, Law, Food, Communication

“The chains of wedlock are so heavy that it takes two to carry them; sometimes three.”

Alexandre Dumas (1802–1870) French writer and dramatist, father of the homonym writer and dramatist

Les chaînes du mariage sont si lourdes qu'il faut être deux pour les porter; quelquefois trois. Attributed to Dumas in: Elizabeth Abbott, Une histoire des maîtresses http://books.google.gr/books?id=fEsPUICzDY4C&dq=, Les Éditions Fides, 2004, p. 16. Attributed

“FORTRAN's tragic fate has been its wide acceptance, mentally chaining thousands and thousands of programmers to our past mistakes.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

1970s, The Humble Programmer (1972)

Fate, Past

“Oh stay! oh stay!
Joy so seldom weaves a chain
Like this to-night, that oh 't is pain
To break its links so soon.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Fly not yet.
Bartlett's Familiar Quotations, 10th ed. (1919)

Pain, Joy, Night

“(17.2. 1914) Beyond some bars, out of arm's reach, lies an objective [a banana]; on this side, in the background of the experiment room, is placed a sawn-off castor-oil bush, whose branches can be easily broken off. It is impossible to squeeze the tree through the railings, on account of its awkward shape; besides, only one of the bigger apes could drag it as far as the bars. Sultan is let in, does not immediately see the objective, and, looking about him indifferently, sucks one of the branches of the tree. But, his attention having been drawn to the objective, he approaches the bars, glances outside, the next moment turns round, goes straight to the tree, seizes a thin slender branch, breaks it off with a sharp jerk, runs back to the bars, and attains the objective. From the turning round upon the tree up to the grasping of the fruit with the broken-off branch, is one single quick chain of action, without the least 'hiatus', and without the slightest movement that does not, objectively considered, fit into the solution described.”

Wolfgang Köhler book The Mentality of Apes

Source: The Mentality of Apes, 1925, p. 94; As cited in: Arthur Koestler, The Act of Creation, 1964, p. 103

Jerk, Tree, Indifference

“The chain of causes comes down from the creation of the world.”
A prima descendit origine mundi causarum series.

Marcus Annaeus Lucanus book Pharsalia

Book VI, line 611 (tr. J. D. Duff).
Pharsalia

World

“Leader of the Chorus: Weak mortals, chained to the earth, creatures of clay as frail as the foliage of the woods, you unfortunate race, whose life is but darkness, as unreal as a shadow, the illusion of a dream.”

Aristophanés The Birds

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Birds+685 Birds, line 685-687 Birds (414 BC)

Life, Dreams

“The way that Adolf Hitler chose to follow to rescue the German people was an inner and outer one. Inwards he overcame the Jewish power by destroying Marxism and the secret lodges. Thereby he removed the hindrances which prevented building a German people's community. Outwards he broke the slave chains of Versailles by rebuilding the People's Army, bringing home those of the German people that had been ripped out, defeating Jewry's vassals and laying the foundation for a Europe that is liberated from Jewish financial power.”

Julius Streicher (1885–1946) German politician

Der Weg, den Adolf Hitler zur Rettung des deutschen Volkes zu gehen sich entschlossen hatte, führte nach innen und nach außen. Nach innen überwand er die Machtpositionen des Juden durch Ausrottung des Marxismus und durch die Vernichtung der Geheimbünde. Damit wurden die Hemmnisse weggeräumt, die der Schaffung einer deutschen Volksgemeinschaft entgegenstanden. Nach außen zerbrach er die Sklavenketten von Versailles durch Wiederherstellung des Volksheeres, Heimholung der aus dem Reichsverband gerissenen Volksteile, Niederzwingung der Großvasallen des Weltjuden und Grundsteinlegung eines von der jüdischen Geldmacht befreiten Europas.
Stürmer, August 22, 1940

People, Secret, Way, Home

“I am not meet for petty men, slack their habit:
They know not, they, on what day who was made,
what hour of the fine day was born to whom,
who made him who went not to the dale of Tefwy.
They know not, they, the great Speckled Ox in headgear
with seven-score links in its collar-chain.
And when we went with Arthur, a sorry visit,
Save for seven none came up from Fort Divine Height.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Annwn

Men

“Poetry interprets the chaos of human life and tries to bestow meaning on it. Without imagination there could be no poetry; and imagination chained by ideology produces only propaganda.”

Amir Taheri (1942) Iranian journalist

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Life, Imagination

“The general practice is for the secret to be confided only to an equally trustworthy friend, the same conditions being imposed on him. And so from trustworthy friend to trustworthy friend the secret goes moving on round that immense chain, until finally it reaches the ears of just the very person or persons whom the first talker had expressly intended it never should reach.”

Alessandro Manzoni book The Betrothed

Ma la pratica generale ha volato che ella obblighi soltanto a non confidare il segreto che ad un amico egualmente fidato, e imponendogli la condizione medesima. Cosi d'amico fidato in amico fidato, il segreto gira e gira per quella immensa catena, tanto che giunge all' orecchio di colui o di coloro a cui il primo che ha parlato intendeva appunto di non lasciarlo giunger mai.
Source: The Betrothed (1827; 1842), Ch. 11, p. 155

Secret, Confidence, Personality

“The inner mysteries of quantum mechanics require a willingness to extend one’s mental processes into a strange world of phantom possibilities, endlessly branching into more and more abstruse chains of coupled logical networks, endlessly extending themselves forward and even backwards in time.”

John Clive Ward (1924–2000) British-Australian nuclear physicist

J. C. Ward, Memoirs of a Theoretical Physicist (Optics Journal, Rochester, 2004).

World, Time

“We do need to ask ourselves, as a society, as a free people, how we came to this pass. Those soldiers were acting in the name of America, and they disgraced its name. We have to ask who authorized them to do so. Who should take responsibility here? We need answers to these questions, and we need to take responsibility as citizens that we get answers, and that accountability is established, right up the chain of command if need be, so that we do not go here again as a country.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

From "Living Fearlessly in a Fearless World" Ignatieff Commencement Address to Whitman College (USA), 2004

People, Question, Country

“1989 will be remembered for decades to come as the year when half the people of half our continent began to throw off their chains. The messages on our banners in 1979—freedom, opportunity, family, enterprise, ownership—are now inscribed on the banners in Leipzig, Warsaw, Budapest and even Moscow…In 1979, we knew that we were starting a British revolution; in fact, we were the pioneers of a world revolution.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (13 October 1989) http://www.margaretthatcher.org/document/107789 Third term as Prime Minister

People, World, Family, Freedom

“We did not suspend our democracy in our darkest hours why are we suspending it now? the fawning over Thatcher had gone too far. We have had enough of this, It has gone on too long and it has gone too far. This put the tin hat on it the idea that we should suspend a vital part of our democratic process for a party political and private funeral, Mr Churchill didn’t ask for Parliament to be silenced, for confrontations across the House to be forbidden. When our soldiers were being laid waste in the Norway debate, the House of Commons perhaps rose to its finest 20th Century moment. Nobody said: ‘Our armed forces have suffered a disaster, the House of Commons cannot meet, the clash of ideas cannot be heard, we must muffle the drums and silence ourselves The so-called Beast of Bolsover said the argument was about class and that it was "one rule for those at the top and another for those at the bottom. We are here talking about the thing that we sometimes suggest has gone away class, That's what it is, it's about class. It's about the fact that people out there have to live their lives in a different way and there's one rule for those at the top and there's another for those at the bottom. It's never changed, I wish it had, but it hasn't. So when I heard about the chain of events it seemed to grow like topseed - first of all there was going to be some sort of ceremonial funeral, and then the next thing you (Mr Speaker) tell us that the chimes of Big Ben are going to stop and then we hear about the fact that we are going to abandon Prime Minister's question time, I mean, what's it all about? That's why the people out there are angry, a lot of them.”

George Galloway (1954) British politician, broadcaster, and writer

The Mirror http://www.mirror.co.uk/news/uk-news/margaret-thatcher-fawning-gone-far-1836314 George Galloway blasts cancellation of PMQs for Margret Thatchers funeral 16 April, 2013

People, Way, Democracy, Idea

“[Talking about "The First Singles Apartment"] They're all furnished pretty much the same way. In your bedroom, you have the mattress on the floor, protected by a mountain of dirty clothes, milk crates for night stands, lava lamp with a permanent glob in the bottom, stolen road sign on the wall, a blanket for a curtain. Out in the hall it was the mystery stain on the carpet, Budwiser mirror on the wall. Out on the balcony it was the rusted-out Hibachi grill, plant with no leaves on it, bike with no chain on it. In the den you had the spool. If you get one of those, you'll be like "it's coffee table time!" Next to that, the $9,000.00 stereo. We're going hungry, but we've got tunes! That was the stereo, you could turn it on after midnight and make the people down the street wet the bed. And the beanbag chair with duct tape on it to keep the stuff from fallin' out of it.”

Jeff Foxworthy (1958) American stand-up comedian

You Might Be a Redneck If… (1993)

People, Way, Mountain, Coffee

“I deserve to be chained by night in a church basement without company o' cassette player if I'm not man enough to ask you for the teeniest, slightest brush of oral-muscular affaction.”

Tom Robbins book Jitterbug Perfume

Jitterbug Perfume (1984)

Night

“You often say, 'I have had a strange dream, a frightful dream, without any likeness to reality' You are mistaken in thinking it to be so; for it is often a reminiscence of places and things which you have seen in the past, or a foresight of those which you will see in another existence, or in this one at some future time. The body being torpid, the spirit tries to break his chain, and seeks, in the past or in the future, for the means of doing so.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 204.

Dreams, Thinking, Reality, Time

“Between the crowded houses of Gravesend and the monstrous red-brick pile on the Essex shore the ship is surrendered fairly to the grasp of the river. That hint of loneliness, that soul of the sea which had accompanied her as far as the Lower Hope Reach, abandons her at the turn of the first bend above. The salt, acrid flavour is gone out of the air, together with a sense of unlimited space opening free beyond the threshold of sandbanks below the Nore. The waters of the sea rush on past Gravesend, tumbling the big mooring buoys laid along the face of the town; but the sea-freedom stops short there, surrendering the salt tide to the needs, the artifices, the contrivances of toiling men. Wharves, landing-places, dock-gates, waterside stairs, follow each other continuously right up to London Bridge, and the hum of men’s work fills the river with a menacing, muttering note as of a breathless, ever-driving gale. The water-way, so fair above and wide below, flows oppressed by bricks and mortar and stone, by blackened timber and grimed glass and rusty iron, covered with black barges, whipped up by paddles and screws, overburdened with craft, overhung with chains, overshadowed by walls making a steep gorge for its bed, filled with a haze of smoke and dust.”

Joseph Conrad book The Mirror of the Sea

Tilbury / Gravesend to London Bridge
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men, Hope, Way, Soul

“Let's go out and buy a statistically average meal from a large multinational restaurant chain. That usually fixes about seventy-five percent of life's problems.”

Douglas Coupland book JPod

JPod (2006)

Life, Problem

“Creative insight is not the final link in a chain of reasoning. If it were that, it would not strike us as inspired in its origin. Intuition is not the end, but part of an ever-developing and ever-dynamic process of realization. There is continual system of “checks and balances” between intuition and the logical method of discursive reasoning. Cognitive intuitions are not substitutes for thought, they are challenges to intelligence. Mere intuitions are blind while intellectual work is empty. All processes are partly intuitive and partly intellectual. There is no gulf between the two.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy

Intelligence, Parting

“Creative work, in geology and anywhere else, is interaction and synthesis: half-baked ideas from a barroom, rocks in the field, chains of thought from lonely walks, numbers squeezed from rocks in a laboratory, numbers from a calculator riveted to a desk, fancy equipment usually malfunctioning on expensive ships, cheap equipment in the human cranium, arguments before a roadcut.”

Stephen Jay Gould book An Urchin in the Storm

"Deep Time and Ceaseless Motion", p. 98
An Urchin in the Storm (1987)

Idea

“Nowadays every business in America says how warm it is and how much it cares — loan companies, supermarkets, hamburger chains.”

Martin Amis (1949) Welsh novelist

"Hugh Hefner" (1985)
The Moronic Inferno and Other Visits to America (1986)

Business

“Biology is the scientific study of life - in principle, anyway. In practice, biology is the scientific study of life on Earth based on carbon-chain chemistry. There is nothing in its charter that restricts biology to carbon-based life; it is simply that this is the only kind of life that has been available to study. Thus, theoretical biology has long faced the fundamental obstacle that it is impossible to derive general principles from single examples… Without other examples, it is difficult to distinguish essential properties of life - properties that would be shared by any living system - from properties that may be incidental to life in principle, but which happen to be universal to life on Earth due solely to a combination of local historical accident and common genetic descent.”

Christopher Langton (1949) American computer scientist

Source: Artificial Life (1989), p.2

Life, Study, Universe

“Defiling their shadows, infidels, accursed of Allah, with fingernails that are foot-long daggers, with mouths agape like cauldrons full of teeth on the boil, with eyes all fire, shaitans possessed of Iblis, clanking into their wars all linked, like slaves, with iron chains. Murad Bey, the huge, the single-blowed ox-beheader, saw without too much surprise mild-looking pale men dressed in blue, holding guns, drawn up in squares six deep as though in some massed dance depictive of orchard walls. At the corners of the squares were heavy giins and gunners. There did not seem to be many horsemen. Murad said a prayer within, raised his scimitar to heaven and yelled a fierce and holy word. The word was taken up, many thousandfold, and in a kind of gloved thunder the Mamelukes threw themselves on to the infidel right and nearly broke it. But the squares healed themselves at once, and the cavalry of the faithful crashed in three avenging prongs along the fire-spitting avenues between the walls. A great gun uttered earthquake language at them from within a square, and, rearing and cursing the curses of the archangels of Islam on to the uncircumcized, they wheeled and swung towards their protective village of Embabeh. There they encountered certain of the blue-clad infidel horde on the flat roofs of the houses, coughing musket-fire at them. But then disaster sang along their lines from the rear as shell after shell crunched and the Mamelukes roared in panic and burden to the screams of their terrified mounts, to whose ears these noises were new. Their rear dissolving, their retreat cut off, most sought the only way, that of the river. They plunged in, horseless, seeking to swim across to join the inactive horde of Ibrahim, waiting for. action that could now never come. Murad Bey, with such of his horsemen as were left, yelped off inland to Gizeh.”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

Men, War, Faith, Way

“We don’t realize that in the sizzle of our steaks there is the suffering of animals, the mining of our topsoil, the slashing of our forests, the harming of our economy, and the eroding of our health. We don’t hear in the sizzle the cry of the hungry millions who might otherwise be fed. We don’t see the toxic poisons accumulating in the food chains, poisoning our children and our earth for generations to come. But once we become aware of the impact of our food choices, we can never really forget… All things are deeply connected, and so the choices we make in our daily lives have enormous influence, not only on our own health and vitality, but also on the lives of other beings, and indeed on the destiny of life on earth. Thankfully, we have cause to be grateful—what’s best for us personally is also best for other forms of life, and for the life support systems on which we all depend.”

John Robbins book Diet for a New America

Source: Diet for a New America (1987), Ch. 12: All Things Are Connected

Life, Children, Health, Food

“Plants and plant-eaters co-evolved. And plants aren't the passive partners in the chain of terrestrial life. Hence today's Pop Ecology movement is quite wrong in believing that plants are happy to fill their role as fodder for herbivores in a harmonious and perfectly balanced ecosystem. A birch tree doesn't feel cosmic fulfillment when a moose munches its leaves; the tree species, in fact, evolves to fight the moose, to keep the animal's munching lips away from vulnerable young leaves and twigs. In the final analysis, the merciless hand of natural selection will favor the birch genes that make the tree less and less palatable to the moose in generation after generation. No plant species could survive for long by offering itself as unprotected fodder.”

Robert T. Bakker book The Dinosaur Heresies

The Dinosaur Heresies: A Revolutionary View of Dinosaurs (1986), Longman Scientific & Technical, p. 179
The Dinosaur Heresies (1986)

Life, Feeling, Nature, Tree

“Our crude civilization engenders a multitude of wants, and lawgivers are ever at their wits' end devising. The hall and the theater and the church have been invented, and compulsory education. Why not add compulsory recreation? Our forefathers forged chains of duty and habit, which bind us notwithstanding our boasted freedom, and we ourselves in desperation add link to link, groaning and making medicinal laws for relief. Yet few think of pure rest or of the healing power of Nature.”

John Muir (1838–1914) Scottish-born American naturalist and author

12 November 1875, page 234
John of the Mountains, 1938

Education, Law, Nature, Thinking

“Wearers of rings and chains!
Pray do not take the pains
To set me right.
In vain my faults ye quote;
I write as others wrote
On Sunium’s hight.”

Walter Savage Landor (1775–1864) British writer

The last Fruit of an old Tree, Epigram cvi, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Pain, Quotes

“Like Duchamp's 'ready mades' - manufactured objects which qualified as art because he chose to call them such, the most unremarkable and inappropriate items - a pin, a plastic clothes peg, a television component, a razor blade, a tampon - could be brought within the province of punk (un)fashion… Objects borrowed from the most sordid of contexts found a place in punks' ensembles; lavatory chains were draped in graceful arcs across chests encased in plastic bin liners. Safety pins were taken out of their domestic 'utility' context and worn as gruesome ornaments through the cheek, ear or lip… fragments of school uniform (white bri-nylon shirts, school ties) were symbolically defiled (the shirts covered in graffiti, or fake blood; the ties left undone) and juxtaposed against leather drains or shocking pink mohair tops.”

Dick Hebdidge

Dick Hebdidge (1979). . p.106-12

School, Art, Fashion, Clothes

“Hark! hark! – What mean those yells – those cries?
His chain some furious madman breaks!
He comes! I see his glaring eyes!
Now! now! my dungeon bars he shakes.
Help! Help! He's gone! Oh! fearful woe,
Such screams to hear – such sights to see!
My brain! my brain!”

Matthew Lewis (writer) (1775–1818) English novelist and dramatist

I know, I know
I am not mad, but soon shall be.
"The Captive"; cited from The Life and Correspondence of M. G. Lewis (London: Henry Colburn, 1839) vol. 1, pp. 239-40.

Fear, Help, Madness

“Though we have not employed the arguments usually advanced by the apologists of Christianity, we have arrived by a different chain of reasoning at the same conclusion: Christianity is perfect; men are imperfect. Now, a perfect consequence cannot spring from an imperfect principle. Christianity, therefore, is not the work of men. If Christianity is not the work of man, it can have come from none but God. If it came from God, men cannot have acquired a knowledge of it except by revelation. Therefore, Christianity is a revealed religion.”

François-René de Chateaubriand (1768–1848) French writer, politician, diplomat and historian

As translated in A Cloud of Witnesses : The Greatest Men in the World for Christ and the Book (1894) by Stephen Abbott Northrop
Le génie du Christianisme (1802)

Men, God, Religion, Spring

“[The Taoist priest] said to Chia Jui, "This mirror was made by the Goddess of Disillusionment and is designed to cure diseases resulting from impure thoughts and self-destructive habits. It is intended for youths such as you. But do not look into the right side. Use only the reverse side of the mirror. I shall be back for it in three days and congratulate you on your recovery." He went away, refusing to accept any money.
Chia Jui took the mirror and looked into the reverse side as the Taoist had directed. He threw it down in horror, for he saw a gruesome skeleton staring at him through its hollow eyes. He cursed the Taoist for playing such a crude joke upon him. Then he thought he would see what was on the right side. When he did so, he saw Phoenix standing there and beckoning to him. Chia Jui felt himself wafted into a mirror world, wherein he fulfilled his desire. He woke up from his trance and found the mirror lying wrong side up, revealing the horrible skeleton. He felt exhausted from the experience that the more deceptive side of the mirror gave him, but it was so delicious that he could not resist the temptation of looking into the right side again. Again he saw Phoenix beckoning to him and again he yielded to the temptation. This happened three or four times. When he was about to leave the mirror on his last visit, he was seized by two men and put in chains.
"Just a moment, officers," Chia Jui pleaded. "Let me take my mirror with me."”

Wang Chi-chen (1899–2001)

These were his last words.
Source: Dream of the Red Chamber (1958), pp. 89–90

Men, Money, Youth, World

“Information science is concerned with every aspect of the chain of information transfer activities, but the heart of its interest is information search.”

Brian Campbell Vickery (1918–2009) British information theorist

B.C. Vickery (1997) "Metatheory and information science," Journal of Documentation, 53(5), p. 460.

Search, Science, Heart

“You as a Fascist stand for the small trader against the chain-store; for the peasant against the usurer; for the nation, great or small, against the super-state; for personal business against Big Business; for the craftsman against the Machine; for the creator against the middleman; for all that prospers by individual effort and creative toil, against all that prospers in the abstract air of High Finance or of the theoretic ballyhoo of Internationalism.”

Wyndham Lewis (1882–1957) writer and painter

British Union Quarterly, 1937.

Business, Effort, Personality

“It must be worth a life of toil and care,—
Worth those dark chains the wearied one must bear
Who toils up fortune's steep,—all that can wring
The worn-out bosom with lone-suffering,—
Worth restlessness, oppression, goading fears,
And long-deferred hopes of many years,—
To reach again that little quiet spot,
So well loved once, and never quite forgot;—
To trace again the steps of infancy,
And catch their freshness from their memory!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Rosalie.
The Improvisatrice (1824)

Love, Life, Fear, Hope

“Many of today's trading relationships actually make America more globally competitive.... Raising tariffs among the United States, Canada and Mexico will only weaken a well-oiled manufacturing machine that is driven by the high level of integration the three economies have in their supply chains. This integration makes the region as a whole more competitive vis-à-vis the world.”

George Shultz (1920) American economist, statesman, and businessman

A better way than tariffs to improve America's trade picture. https://www.cnn.com/2018/06/01/opinions/a-better-way-than-tariffs-to-improve-americas-trade-picture/index.html CNN opinion article written jointly with Pedro Aspe, Mexico's former secretary of finance, published June 1, 2018.

World

“An ordinary physical action of the Avatar releases immense forces in the inner planes and so becomes the starting point for a chain of working, therepercussions and overtones of which are manifest at all levels and are universal in range and effect.”

Meher Baba (1894–1969) Indian mystic

63 : The Working of the Avatar, p. 108.
The Everything and the Nothing (1963)

Universe

“You're Orthodox? No. Conservative? Young people never are. My parents were Orthodox. They believe, I believe, that whatever your father is, as long as your mother is Jewish, you are Jewish too because we all come from our mother's womb. A long unbroken chain of Jewish mothers going all the way back to Eve.”

Thomas Pynchon book V.

Source: V. (1963), Chapter Two, Part I, Schoenmaker

People, Way, Parent

“Thousands of angels at thy gate,
And great archangels stand,
And twenty thousand chariots wait,
Great Lord, thy dread command!
Through all thy great, thy vast domains,
With godlike honours clad,
Captivity in captive chains
Triumphing thou hast led.”

William Julius Mickle (1734–1788) British writer

Paraphrase of the 68th Psalm

Angels, Waiting

“There was also a real Dayton out there, a charming small Ohio city, famous as the birthplace of the Wright Brothers. Its citizens energized us from the outset. Unlike the population of, say, Noew York, Geneva or Washington, which would scarcely notice another conference, Daytonians were proud to be part of history. Large signs at the commercial airport hailed Dayton as the "temporary center of international peace". The local newspapers and television stations covered the story from every angle, drawing the people deeper into the proceedings. When we ventured into a restaurant or a shopping center downtown, people crowded around, aying that they were praying for us. Warren Christopher was given at least one standing ovation in a restaurant. Families on the air base placed "candles of peace" in their front windows, and people gathered in peace vigils outside the base. One day they formed a "peace chain", although it was not large enough to surround the sprawling eight-thousand-acre base. Ohio's famous ethnic diversity was only on display. We did everything possible to emphasize the fact that in the American heartland people from every part of southeastern Europe lived together in peace, their competition restricted to softball games, church rivalries, and the occasional barroom fight. (…)”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 234

People, Family, Peace, History

“To fill up Liberia with an ignorant, inexperienced, half-barbarized race, just escaped from the chains of slavery, would be only to prolong, for ages, the period of struggle and conflict which attends the inception of new enterprises.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Uncle Tom's Cabin (1852), Concluding Remarks

Age

“I HAVE no patience with the hypothesis occasionally expressed, and often implied, especially in tales written to teach children to be good, that babies are born pretty much alike, and that the sole agencies in creating differences between boy and boy, and man and man, are steady application and moral effort. It is in the most unqualified manner that I object to pretensions of natural equality. The experiences of the nursery, the school, the University, and of professional careers, are a chain of proofs to the contrary.”

Francis Galton Hereditary Genius

Hereditary Genius (1869; 2005), p. 56
Hereditary Genius (1869)

Children, School, Boy, Nature

“Whether in chains or in laurels, Liberty knows nothing but victories.”

Wendell Phillips (1811–1884) American abolitionist, advocate for Native Americans, orator and lawyer

1850s, Lecture at Brooklyn (1859)

Victory

“Someone gave me a pig heart in a mason jar. It was in the context of art, I believe. It was chained to a gourd and spattered with the expected colors of paint. And it was indeed, really and truly, a pig’s heart. I’m vegan and so it was kind of upsetting and pretty ironic, really, because it was the type of person I would want to guess was infatuated or obsessed.”

Davey Havok (1975) American singer

http://web.archive.org/web/20101014172908/http://rocknrolltales.com/read/afi

Art, Color, Heart, Painting

“Occasionally one speaks… of signals or signal chains. It should be noted that the word signal means the transmission of signs and hence concerns the very principle of causal order…”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

“As big as an elephant is, a whale is still larger. Everything's relative. Even gods have their spot on the food chain.”

Jim Starlin (1949) Comic creator

On the Death of the New Gods storyline, as quoted in "Jim Starlin Kills The New Gods" at Comicon.com (August 2007) http://www.comicon.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=36;t=006822

God, Food

“Untwisting all the chains that tie
The hidden soul of harmony.”

John Milton (1608–1674) English epic poet

Source: L'Allegro (1631), Line 143

Soul

“To produce 1 lb. of feedlot beef requires 7 lbs. of feed grain, which takes 7,000 lbs. of water to grow. Pass up one hamburger, and you'll save as much water as you save by taking 40 showers with a low-flow nozzle. Yet in the U. S., 70% of all the wheat, corn and other grain produced goes to feeding herds of livestock. Around the world, as more water is diverted to raising pigs and chickens instead of producing crops for direct consumption, millions of wells are going dry. … In the U. S., livestock now produce 130 times as much waste as people do. Just one hog farm in Utah, for example, produces more sewage than the city of Los Angeles. These megafarms are proliferating, and in populous areas their waste is tainting drinking water. In more pristine regions, from Indonesia to the Amazon, tropical rain forest is being burned down to make room for more and more cattle. … We, at least, have the flexibility—the omnivorous stomach and creative brain—to adapt. We can do it by moving down the food chain: eating foods that use less water and land, and that pollute far less, than cows and pigs do. In the long run, we can lose our memory of eating animals, and we will discover the intrinsic satisfactions of a diverse plant-based diet, as millions of people already have.”

Ed Ayres (1941) American magazine editor

"Will We Still Eat Meat?", in Time magazine (8 November 1999), pp. 1 http://content.time.com/time/subscriber/article/0,33009,992523-1,00.html- 2 http://content.time.com/time/subscriber/article/0,33009,992523-2,00.html.

People, World, Food, Angels

“It is often sadly remarked that the bad economists present their errors to the public better than the good economists present their truths. It is often complained that demagogues can be more plausible in putting forward economic nonsense from the platform than the honest men who try to show what is wrong with it. But the basic reason for this ought not to be mysterious. The reason is that the demagogues and bad economists are presenting half-truths. They are speaking only of the immediate effect of a proposed policy or its effect upon a single group. As far as they go they may often be right. In these cases the answer consists in showing that the proposed policy would also have longer and less desirable effects, or that it could benefit one group only at the expense of all other groups. The answer consists in supplementing and correcting the half-truth with the other half. But to consider all the chief effects of a proposed course on everybody often requires a long, complicated, and dull chain of reasoning. Most of the audience finds this chain of reasoning difficult to follow and soon becomes bored and inattentive. The bad economists rationalize this intellectual debility and laziness by assuring the audience that it need not even attempt to follow the reasoning or judge it on its merits because it is only “classicism” or “laissez-faire,” or “capitalist apologetics” or whatever other term of abuse may happen to strike them as effective.”

Henry Hazlitt book Economics in One Lesson

Economics in One Lesson (1946), The Lesson (ch. 1)

Men, Truth, Error

“In astronomy two characteristics are common to all data on which the solution of the great problems depends. The first is the extreme minuteness of the quantities to be measured. …New epochs were inaugurated in the beginning of the seventeenth century by the invention of the telescope, and in the last third of the nineteenth by the discovery of photography and spectroscopy…. The other characteristic is that astronomy always requires a very large number of data. …These two characteristics of the data that the astronomer requires to build his science on make two things more necessary in astronomy than in any other science: patience and organised coöperation. …The astronomer—each working at his own task…—is always conscious of belonging to a community, whose members, separated in space and time, nevertheless feel joined by a very real tie, almost of kinship. …whatever his special work may be it is always a link in a chain, which derives its value from the fact that there is another link to the left and one to the right of it. It is the chain that is important, not the separate links.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Feeling, Communication, Problem, Science

“Hide, oh, hide those hills of snow
Which thy frozen bosom bears,
On whose tops the pinks that grow
Are of those that April wears!
But first set my poor heart free,
Bound in those icy chains by thee.”

John Fletcher (1579–1625) English Jacobean playwright

Act IV, scene i. Compare: "Take, O, take those lips away, That so sweetly were forsworn; And those eyes, the break of day, Lights that do mislead the morn: But my kisses bring again, bring again; Seals of love, but sealed in vain, sealed in vain", William Shakespeare, Measure for Measure.
Rollo, Duke of Normandy, or The Bloody Brother, (c. 1617; revised c. 1627–30; published 1639)

Heart