Quotes about chain
page 6

Anne Sexton photo
Laisenia Qarase photo

“We encircle the globe with a chain of love, faith and trust, knowing that He (God) is listening.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Address to the nation at the National Day of Prayer in Fiji combined church service http://www.fiji.gov.fj/publish/page_4615.shtml, Post Fiji Stadium, Suva, 15 May 2005

Charles Lyell photo
William Stubbs photo
Ludovico Ariosto photo

“He who grows old in love, besides all pain
Which waits such passion, well deserves a chain.”

A chi in amor s'invecchia, oltr'ogni pena,
Si convengono i ceppi e la catena.
Canto XXIV, stanza 2 (tr. W. S. Rose)
Orlando Furioso (1532)

Jeremy Rifkin photo
David Lloyd George photo

“The heart is an infinity of massive chains, chaining little handfuls of air.”

Antonio Porchia (1885–1968) Italian Argentinian poet

El corazón es un infinito de pesadísimas cadenas, encadenando puñaditos de aire.
Voces (1943)

Peter Damian photo

“Any cleric or monk who seduces young men or boys, or who is apprehended in kissing or in any shameful situation, shall be publicly flogged and shall lose his clerical tonsure. Thus shorn, he shall be disgraced by spitting in his face, bound in iron chains, wasted by six months of close confinement, and for three days each week put on barley bread given him toward evening. Following this period, he shall spend a further six months living in a small segregated courtyard in custody of a spiritual elder, kept busy with manual labor and prayer, subjected to vigils and prayers, forced to walk at all times in the company of two spiritual brothers, never again allowed to associate with young men.”

Peter Damian (1007–1072) reformist monk

Letter 31:38. To Pope Leo IX, A.D. 1049.
The Fathers of the Church, Medieval Continuation, Peter Damian: Letters 31-60, Owen J. Blum, tr., Catholic University of America Press, ISBN 081320707X ISBN 9780813207070, vol. 2, p. 29. http://books.google.com/books?id=3PkYNcU0k94C&pg=PA29&dq=%22Any+cleric+or+monk+who+seduces%22&hl=en&ei=lrZHTP3EHcL78Aac2uDWBA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA#v=onepage&q=%22Any%20cleric%20or%20monk%20who%20seduces%22&f=false

Arthur Rubinstein photo

“I'm a free person; I feel terribly free. They could put me in chains and I still would be free because my thoughts would be mine - and that's all I want to have.”

Arthur Rubinstein (1887–1982) Polish-American classical pianist

Quoted from a 1977 interview by Robert MacNeil in the documentary Rubinstein at 90 — reported in Alan M. Kriegsmen (January 26, 1977) "The Magic of Rubinstein ...", The Washington Post, p. B7.

Margaret Atwood photo
Louis Agassiz photo
Ayn Rand photo
John Ralston Saul photo
Alexander Pope photo

“Lull'd in the countless chambers of the brain,
Our thoughts are link'd by many a hidden chain.
Awake but one, and lo, what myriads rise!
Each stamps its image as the other flies!”

Alexander Pope (1688–1744) eighteenth century English poet

Samuel Rogers, in The Pleasures of Memory (1792), Part http://www.gutenberg.org/files/13586/.
Misattributed

Stanisław Lem photo
Daniel Dennett photo

“Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible. This competition is the major selective force in the memosphere, and, just as in the biosphere, the challenge has been met with great ingenuity. For instance, whatever virtues (from our perspective) the following memes have, they have in common the property of having phenotypic expressions that tend to make their own replication more likely by disabling or preempting the environmental forces that would tend to extinguish them: the meme for faith, which discourages the exercise of the sort of critical judgment that might decide that the idea of faith was, all things considered a dangerous idea; the meme for tolerance or free speech; the meme of including in a chain letter a warning about the terrible fates of those who have broken the chain in the past; the conspiracy theory meme, which has a built-in response to the objection that there is no good evidence of a conspiracy: "Of course not — that's how powerful the conspiracy is!" Some of these memes are "good" perhaps and others "bad"; what they have in common is a phenotypic effect that systematically tends to disable the selective forces arrayed against them. Other things being equal, population memetics predicts that conspiracy theory memes will persist quite independently of their truth, and the meme for faith is apt to secure its own survival, and that of the religious memes that ride piggyback on it, in even the most rationalistic environments. Indeed, the meme for faith exhibits frequency-dependent fitness: it flourishes best when it is outnumbered by rationalistic memes; in an environment with few skeptics, the meme for faith tends to fade from disuse.”

Consciousness Explained (1991)

Siad Barre photo
Felix Ehrenhaft photo

“What about the orbiting of the so-called electrons around their central nucleus? What has really been observed unequivocally? Nothing of the moving particle; what has rather been observed are phenomena which at first glance have nothing to do at all with the motion of bodies. Everything else that leads to the atomic model, is a long chain of inferences.”

Felix Ehrenhaft (1879–1952) Austrian physicist

Wie steht es bei dem Kreisen der sogenannten Elektronen um ihren zentralen Kern? Was ist hier wirklich unmittelbar wahrgenommen worden? Nichts von den bewegten Teilchen; was vielmehr beobachtet wurde, sind Erscheinungen, welche auf den ersten Blick mit der Bewegung von Körpern gar nichts zu tun haben. Alles übrige, was zum Atommodell geführt, ist eine lange Kette von Schlüssen.
In an address to the Viennese Chemisch-Physikalische Gesellschaft http://www.cpg.univie.ac.at/, April 26, 1932, as quoted by [Joseph Braunbeck, Der andere Physiker: das Leben von Felix Ehrenhaft, Leykam Buchverlagsgesellschaft, 2003, 3701174709, 51]

Douglas Coupland photo
Vanna Bonta photo

“A phoneme, an utterance, could be said to be the beginning of poetry's evolutionary chain.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

The Cosmos as a Poem (2010)

William McFee photo
Cesare Pavese photo
Camille Paglia photo

“The capitalist distribution network, a complex chain of factory, transport, warehouse and retail outlet, is one of the greatest male accomplishments in the history of culture.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 37

Toby Keith photo
Yehuda Ashlag photo
W. H. Auden photo
Ralph Bunche photo
Roger Ebert photo
George Holyoake photo

“Moved by a generous eagerness to turn men's attention to the power which dwelt in circumstances, Mr. Owen devised the instructive phrase, that "man's character was formed for him and not by him." He used the unforgettable inference that "man is the creature of circumstances." The school of material improvers believed they could put in permanent force right circumstances. The great dogma was their charter of encouragement. To those who hated without thought It seemed a restrictive doctrine to be asked to admit that there were extenuating circumstances in the career of every rascal. To the clergy with whom censure was a profession, and who held that all sin was wilful, man being represented as the "creature of circumstances," appeared a denial of moral responsibility. When they were asked to direct hatred against error, and pity the erring — who had inherited so base a fortune of incapacity and condition — they were wroth exceedingly, and said it would be making a compromise with sin. The idea of the philosopher of circumstances was that the very murderer in his last cell had been born with a staple in his soul, to which the villainous conditions of his life had attached an unseen chain, which had drawn him to the gallows, and that the rope which was to hang him was but the visible part. Legislators since that day have come to admit that punishment is justifiable only as far as it has preventive influence. To use the great words of Hobbes, "Punishment regardeth not the past, only the future."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Alfred Tarski photo

“I am chained to the earth to pay for the freedom of my eyes.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Con mi encadenamiento a la tierra pago la libertad de mis ojos.
Voces (1943)

Tryon Edwards photo

“Most of us know, now, that Rousseau was wrong: that man, when you knock his chains off, sets up the death camps. Soon we shall know everything the eighteenth century didn't know, and nothing it did, and it will be hard to live with us.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"On the Underside of the Stone," The New York Times Book Review (1953-08-23) [p. 177]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Joe Hill photo
Andrew P. Napolitano photo

“Three intelligence sources have informed Fox News that President Obama went outside the chain of command. He didn’t use the NSA. He didn’t use the CIA. He didn’t use the FBI and he didn’t use the Department of Justice. He used GCHQ. What the heck is GCHQ? That’s the initials for the British spying agency. They have 24-7 access to the NSA database.”

Andrew P. Napolitano (1950) American judge and syndicated columnist

Fox & Friends interview, March 14, 2017
[The battle within Fox News, https://www.washingtonpost.com/blogs/erik-wemple/wp/2017/03/17/the-battle-within-fox-news, Wemple, Eric, March 17, 2017, The Washington Post] "Though Napolitano may have presented his research on a show that Fox News considers commentary or opinion, he was debuting news reporting."
[Judge Andrew Napolitano, Brian Kilmeade, 2017, Judge Nap: Obama 'Went Outside Chain of Command,' Used British Spy Agency to Surveil Trump, http://video.insider.foxnews.com/v/video-embed.html?video_id=5358700250001, video, Fox News Network] (quoted text at 01:16)

Robert Silverberg photo
William Blake photo

“Love to faults is always blind,
Always is to joys inclined,
Lawless, winged, and unconfined,
And breaks all chains from every mind.”

William Blake (1757–1827) English Romantic poet and artist

Love to Faults
1790s, Poems from Blake's Notebook (c. 1791-1792)

Jonah Goldberg photo
Charles Stross photo
Alexandre Dumas photo

“The chains of wedlock are so heavy that it takes two to carry them; sometimes three.”

Alexandre Dumas (1802–1870) French writer and dramatist, father of the homonym writer and dramatist

Les chaînes du mariage sont si lourdes qu'il faut être deux pour les porter; quelquefois trois.
Attributed to Dumas in: Elizabeth Abbott, Une histoire des maîtresses http://books.google.gr/books?id=fEsPUICzDY4C&dq=, Les Éditions Fides, 2004, p. 16.
Attributed

Edsger W. Dijkstra photo

“FORTRAN's tragic fate has been its wide acceptance, mentally chaining thousands and thousands of programmers to our past mistakes.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

1970s, The Humble Programmer (1972)

Thomas Moore photo

“Oh stay! oh stay!
Joy so seldom weaves a chain
Like this to-night, that oh 't is pain
To break its links so soon.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Fly not yet.
Bartlett's Familiar Quotations, 10th ed. (1919)

Marcus Annaeus Lucanus photo

“The chain of causes comes down from the creation of the world.”
A prima descendit origine mundi causarum series.

Book VI, line 611 (tr. J. D. Duff).
Pharsalia

Aristophanés photo
Julius Streicher photo

“The way that Adolf Hitler chose to follow to rescue the German people was an inner and outer one. Inwards he overcame the Jewish power by destroying Marxism and the secret lodges. Thereby he removed the hindrances which prevented building a German people's community. Outwards he broke the slave chains of Versailles by rebuilding the People's Army, bringing home those of the German people that had been ripped out, defeating Jewry's vassals and laying the foundation for a Europe that is liberated from Jewish financial power.”

Julius Streicher (1885–1946) German politician

Der Weg, den Adolf Hitler zur Rettung des deutschen Volkes zu gehen sich entschlossen hatte, führte nach innen und nach außen. Nach innen überwand er die Machtpositionen des Juden durch Ausrottung des Marxismus und durch die Vernichtung der Geheimbünde. Damit wurden die Hemmnisse weggeräumt, die der Schaffung einer deutschen Volksgemeinschaft entgegenstanden. Nach außen zerbrach er die Sklavenketten von Versailles durch Wiederherstellung des Volksheeres, Heimholung der aus dem Reichsverband gerissenen Volksteile, Niederzwingung der Großvasallen des Weltjuden und Grundsteinlegung eines von der jüdischen Geldmacht befreiten Europas.
Stürmer, August 22, 1940

Taliesin photo
Amir Taheri photo

“Poetry interprets the chaos of human life and tries to bestow meaning on it. Without imagination there could be no poetry; and imagination chained by ideology produces only propaganda.”

Amir Taheri (1942) Iranian journalist

When the Ayatollah Dictates Poetry http://www.aawsat.net/2015/07/article55344336/when-the-ayatollah-dictates-poetry, Ashraq Al-Awsat (Jul 11, 2015).

Alessandro Manzoni photo

“The general practice is for the secret to be confided only to an equally trustworthy friend, the same conditions being imposed on him. And so from trustworthy friend to trustworthy friend the secret goes moving on round that immense chain, until finally it reaches the ears of just the very person or persons whom the first talker had expressly intended it never should reach.”

Ma la pratica generale ha volato che ella obblighi soltanto a non confidare il segreto che ad un amico egualmente fidato, e imponendogli la condizione medesima. Cosi d'amico fidato in amico fidato, il segreto gira e gira per quella immensa catena, tanto che giunge all' orecchio di colui o di coloro a cui il primo che ha parlato intendeva appunto di non lasciarlo giunger mai.
Source: The Betrothed (1827; 1842), Ch. 11, p. 155

Michael Ignatieff photo
Margaret Thatcher photo
George Galloway photo

“We did not suspend our democracy in our darkest hours why are we suspending it now? the fawning over Thatcher had gone too far. We have had enough of this, It has gone on too long and it has gone too far. This put the tin hat on it the idea that we should suspend a vital part of our democratic process for a party political and private funeral, Mr Churchill didn’t ask for Parliament to be silenced, for confrontations across the House to be forbidden. When our soldiers were being laid waste in the Norway debate, the House of Commons perhaps rose to its finest 20th Century moment. Nobody said: ‘Our armed forces have suffered a disaster, the House of Commons cannot meet, the clash of ideas cannot be heard, we must muffle the drums and silence ourselves The so-called Beast of Bolsover said the argument was about class and that it was "one rule for those at the top and another for those at the bottom. We are here talking about the thing that we sometimes suggest has gone away class, That's what it is, it's about class. It's about the fact that people out there have to live their lives in a different way and there's one rule for those at the top and there's another for those at the bottom. It's never changed, I wish it had, but it hasn't. So when I heard about the chain of events it seemed to grow like topseed - first of all there was going to be some sort of ceremonial funeral, and then the next thing you (Mr Speaker) tell us that the chimes of Big Ben are going to stop and then we hear about the fact that we are going to abandon Prime Minister's question time, I mean, what's it all about? That's why the people out there are angry, a lot of them.”

George Galloway (1954) British politician, broadcaster, and writer

The Mirror http://www.mirror.co.uk/news/uk-news/margaret-thatcher-fawning-gone-far-1836314 George Galloway blasts cancellation of PMQs for Margret Thatchers funeral 16 April, 2013

Jeff Foxworthy photo
Tom Robbins photo
Allan Kardec photo
Joseph Conrad photo
Douglas Coupland photo
Sarvepalli Radhakrishnan photo
Martin Amis photo

“Nowadays every business in America says how warm it is and how much it cares — loan companies, supermarkets, hamburger chains.”

Martin Amis (1949) Welsh novelist

"Hugh Hefner" (1985)
The Moronic Inferno and Other Visits to America (1986)

Christopher Langton photo
Anthony Burgess photo

“Defiling their shadows, infidels, accursed of Allah, with fingernails that are foot-long daggers, with mouths agape like cauldrons full of teeth on the boil, with eyes all fire, shaitans possessed of Iblis, clanking into their wars all linked, like slaves, with iron chains. Murad Bey, the huge, the single-blowed ox-beheader, saw without too much surprise mild-looking pale men dressed in blue, holding guns, drawn up in squares six deep as though in some massed dance depictive of orchard walls. At the corners of the squares were heavy giins and gunners. There did not seem to be many horsemen. Murad said a prayer within, raised his scimitar to heaven and yelled a fierce and holy word. The word was taken up, many thousandfold, and in a kind of gloved thunder the Mamelukes threw themselves on to the infidel right and nearly broke it. But the squares healed themselves at once, and the cavalry of the faithful crashed in three avenging prongs along the fire-spitting avenues between the walls. A great gun uttered earthquake language at them from within a square, and, rearing and cursing the curses of the archangels of Islam on to the uncircumcized, they wheeled and swung towards their protective village of Embabeh. There they encountered certain of the blue-clad infidel horde on the flat roofs of the houses, coughing musket-fire at them. But then disaster sang along their lines from the rear as shell after shell crunched and the Mamelukes roared in panic and burden to the screams of their terrified mounts, to whose ears these noises were new. Their rear dissolving, their retreat cut off, most sought the only way, that of the river. They plunged in, horseless, seeking to swim across to join the inactive horde of Ibrahim, waiting for. action that could now never come. Murad Bey, with such of his horsemen as were left, yelped off inland to Gizeh.”

Anthony Burgess (1917–1993) English writer

Fiction, Napoleon Symphony (1974)

Robert T. Bakker photo
John Muir photo
Walter Savage Landor photo

“Wearers of rings and chains!
Pray do not take the pains
To set me right.
In vain my faults ye quote;
I write as others wrote
On Sunium’s hight.”

Walter Savage Landor (1775–1864) British writer

The last Fruit of an old Tree, Epigram cvi, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Matthew Lewis (writer) photo

“Hark! hark! – What mean those yells – those cries?
His chain some furious madman breaks!
He comes! I see his glaring eyes!
Now! now! my dungeon bars he shakes.
Help! Help! He's gone! Oh! fearful woe,
Such screams to hear – such sights to see!
My brain! my brain!”

Matthew Lewis (writer) (1775–1818) English novelist and dramatist

I know, I know
I am not mad, but soon shall be.
"The Captive"; cited from The Life and Correspondence of M. G. Lewis (London: Henry Colburn, 1839) vol. 1, pp. 239-40.

François-René de Chateaubriand photo

“[The Taoist priest] said to Chia Jui, "This mirror was made by the Goddess of Disillusionment and is designed to cure diseases resulting from impure thoughts and self-destructive habits. It is intended for youths such as you. But do not look into the right side. Use only the reverse side of the mirror. I shall be back for it in three days and congratulate you on your recovery." He went away, refusing to accept any money.
Chia Jui took the mirror and looked into the reverse side as the Taoist had directed. He threw it down in horror, for he saw a gruesome skeleton staring at him through its hollow eyes. He cursed the Taoist for playing such a crude joke upon him. Then he thought he would see what was on the right side. When he did so, he saw Phoenix standing there and beckoning to him. Chia Jui felt himself wafted into a mirror world, wherein he fulfilled his desire. He woke up from his trance and found the mirror lying wrong side up, revealing the horrible skeleton. He felt exhausted from the experience that the more deceptive side of the mirror gave him, but it was so delicious that he could not resist the temptation of looking into the right side again. Again he saw Phoenix beckoning to him and again he yielded to the temptation. This happened three or four times. When he was about to leave the mirror on his last visit, he was seized by two men and put in chains.
"Just a moment, officers," Chia Jui pleaded. "Let me take my mirror with me."”

Wang Chi-chen (1899–2001)

These were his last words.
Source: Dream of the Red Chamber (1958), pp. 89–90

“Information science is concerned with every aspect of the chain of information transfer activities, but the heart of its interest is information search.”

Brian Campbell Vickery (1918–2009) British information theorist

B.C. Vickery (1997) "Metatheory and information science," Journal of Documentation, 53(5), p. 460.

Wyndham Lewis photo
Letitia Elizabeth Landon photo
George Shultz photo

“Many of today's trading relationships actually make America more globally competitive.... Raising tariffs among the United States, Canada and Mexico will only weaken a well-oiled manufacturing machine that is driven by the high level of integration the three economies have in their supply chains. This integration makes the region as a whole more competitive vis-à-vis the world.”

George Shultz (1920) American economist, statesman, and businessman

A better way than tariffs to improve America's trade picture. https://www.cnn.com/2018/06/01/opinions/a-better-way-than-tariffs-to-improve-americas-trade-picture/index.html CNN opinion article written jointly with Pedro Aspe, Mexico's former secretary of finance, published June 1, 2018.

Meher Baba photo
William Julius Mickle photo
Richard Holbrooke photo
Harriet Beecher Stowe photo
Francis Galton photo
Wendell Phillips photo

“Whether in chains or in laurels, Liberty knows nothing but victories.”

Wendell Phillips (1811–1884) American abolitionist, advocate for Native Americans, orator and lawyer

1850s, Lecture at Brooklyn (1859)

Davey Havok photo
Hans Reichenbach photo
Jim Starlin photo

“As big as an elephant is, a whale is still larger. Everything's relative. Even gods have their spot on the food chain.”

Jim Starlin (1949) Comic creator

On the Death of the New Gods storyline, as quoted in "Jim Starlin Kills The New Gods" at Comicon.com (August 2007) http://www.comicon.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=36;t=006822

John Milton photo

“Untwisting all the chains that tie
The hidden soul of harmony.”

John Milton (1608–1674) English epic poet

Source: L'Allegro (1631), Line 143

“To produce 1 lb. of feedlot beef requires 7 lbs. of feed grain, which takes 7,000 lbs. of water to grow. Pass up one hamburger, and you'll save as much water as you save by taking 40 showers with a low-flow nozzle. Yet in the U. S., 70% of all the wheat, corn and other grain produced goes to feeding herds of livestock. Around the world, as more water is diverted to raising pigs and chickens instead of producing crops for direct consumption, millions of wells are going dry. … In the U. S., livestock now produce 130 times as much waste as people do. Just one hog farm in Utah, for example, produces more sewage than the city of Los Angeles. These megafarms are proliferating, and in populous areas their waste is tainting drinking water. In more pristine regions, from Indonesia to the Amazon, tropical rain forest is being burned down to make room for more and more cattle. … We, at least, have the flexibility—the omnivorous stomach and creative brain—to adapt. We can do it by moving down the food chain: eating foods that use less water and land, and that pollute far less, than cows and pigs do. In the long run, we can lose our memory of eating animals, and we will discover the intrinsic satisfactions of a diverse plant-based diet, as millions of people already have.”

Ed Ayres (1941) American magazine editor

"Will We Still Eat Meat?", in Time magazine (8 November 1999), pp. 1 http://content.time.com/time/subscriber/article/0,33009,992523-1,00.html- 2 http://content.time.com/time/subscriber/article/0,33009,992523-2,00.html.

Henry Hazlitt photo

“It is often sadly remarked that the bad economists present their errors to the public better than the good economists present their truths. It is often complained that demagogues can be more plausible in putting forward economic nonsense from the platform than the honest men who try to show what is wrong with it. But the basic reason for this ought not to be mysterious. The reason is that the demagogues and bad economists are presenting half-truths. They are speaking only of the immediate effect of a proposed policy or its effect upon a single group. As far as they go they may often be right. In these cases the answer consists in showing that the proposed policy would also have longer and less desirable effects, or that it could benefit one group only at the expense of all other groups. The answer consists in supplementing and correcting the half-truth with the other half. But to consider all the chief effects of a proposed course on everybody often requires a long, complicated, and dull chain of reasoning. Most of the audience finds this chain of reasoning difficult to follow and soon becomes bored and inattentive. The bad economists rationalize this intellectual debility and laziness by assuring the audience that it need not even attempt to follow the reasoning or judge it on its merits because it is only “classicism” or “laissez-faire,” or “capitalist apologetics” or whatever other term of abuse may happen to strike them as effective.”

Economics in One Lesson (1946), The Lesson (ch. 1)

Willem de Sitter photo
John Fletcher photo

“Hide, oh, hide those hills of snow
Which thy frozen bosom bears,
On whose tops the pinks that grow
Are of those that April wears!
But first set my poor heart free,
Bound in those icy chains by thee.”

John Fletcher (1579–1625) English Jacobean playwright

Act IV, scene i. Compare: "Take, O, take those lips away, That so sweetly were forsworn; And those eyes, the break of day, Lights that do mislead the morn: But my kisses bring again, bring again; Seals of love, but sealed in vain, sealed in vain", William Shakespeare, Measure for Measure.
Rollo, Duke of Normandy, or The Bloody Brother, (c. 1617; revised c. 1627–30; published 1639)

Mukesh Ambani photo
James A. Garfield photo
Asher Peres photo