Quotes about chain
page 5

Léon Bloy photo

“It is the small flock of God. "Whoever receives in my name one of those little" said Jesus, "It is myself who receives." What thinks the one that sticks, that maims, or inflicts to their pure souls more black sorrow than death? (…) The curse of a crowd of children, is a cataclysm, a horror prodigy, a chain of dark mountains in the sky, with a cavalcade of thunder and lightning in their tops. It is the infinite of the cries of all deep, is a not know what highly powerful unforgiving and extinguishing any hope of forgiveness.”

Léon Bloy (1846–1917) French writer, poet and essayist

Léon Bloy, Octavio de Faria, portuguese edition, page 101. Léon Bloy, Octavio de Faria, portuguese edition, page 101. https://books.google.com.br/books?id=wI4SAAAAYAAJ&q=%C3%89+o+rebanho+dos+pequenos+de+Deus.+%22Quem+quer+que+receba+em+meu+nome+um+desses+pequenos%22+disse+Jesus&dq=%C3%89+o+rebanho+dos+pequenos+de+Deus.+%22Quem+quer+que+receba+em+meu+nome+um+desses+pequenos%22+disse+Jesus&hl=pt-BR&sa=X&ved=0CBsQ6AEwAGoVChMI0Ovrgrn5yAIVQpGQCh3fFwGB

“In the Middle Ages, people were born and baptized into the Church. But the Church was the corpus mysticum and it depended upon one's own free will whether one wanted to be a living or a dead member of the Mystical Body of Christ. The cry "traitor" was only raised against those who broke the solemn oath of allegiance, not those who chose to go ways different from their status of birth. The Connêtable Charles de Bourbon who served with Charles V, or Marshal Moritz of Saxony, the great general under Louis XV were hardly considered to be traitors. Soldiers picked out the countries they wanted to serve. Prospective monks chose their orders. There were no "traitors to the proletariat" or "traitors to democracy." Today we live in an age of increased predestination and decreased free will, where Calvin, Freud, Marx, Luther, Darwin, Dewey, and the host of racial biologists have laid down the inexorable laws of anthropological, religious, psychological, environmental, and sociological determinism with no hope for escape. We are merely exhorted to make a virtue out of necessity and to be loyal to our prison and prisoners. Every attempt from our side to escape the artificial shell or to use our dormant remainders of free will to destroy the chains is branded as treason and punished accordingly by State or Society or even by both.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 133, emphasis in the original
The Menace of the Herd (1943)

William Ellery Channing photo
Pete Yorn photo
Muhammad Yunus photo

“The poor themselves can create a poverty-free world — all we have to do is to free them from the chains that we have put around them.”

Muhammad Yunus (1940) Bangladeshi banker, economist and Nobel Peace Prize recipient

"Eliminating Poverty Through Market-Based Social Entrepreneurship" in Global Urban Development Magazine (May 2005) http://www.globalurban.org/Issue1PIMag05/Yunus%20article.htm

Neil Strauss photo

“Trust is a chain that gets longer the less you pull on it.”

The Truth: An Uncomfortable Book About Relationships (2015)

Thomas Moore photo
Phil Collen photo
Sukarno photo
Antonio Gramsci photo

“It is all a matter of comparing one’s own life with something worse and consoling oneself with the relativity of human fortunes. When I was eight or nine I had an experience which came clearly to mind when I read your advice. I used to know a family in a little village near mine: father, mother and sons: they were small landowners and had an inn. Very energetic people, especially the woman. I knew (I had heard) that besides the sons we knew, this woman had another son nobody had seen, who was spoken of in whispers, as if he were a great disgrace for the mother, an idiot, a monster or worse. I remember that my mother referred to this woman often as a martyr, who made great sacrifices for this son, and put up with great sorrows. One Sunday morning about ten, I was sent to this woman’s: I had to deliver some crocheting and get the money. I found her shutting the door, dressed up to go out to mass, she had a hamper under her arm. On seeing me she hesitated then decided. She told me to accompany her to a certain place, and that she would take delivery and give me the money on our return. She took me out of the village, into an orchard filled with rubbish and plaster; in one corner there was a sort of pig sty, about four feet high, and windowless, with only a strong door. She opened the door and I could hear an animal-like howling. Inside was her son, a robust boy of 18, who couldn’t stand up and hence scraped along on his seat to the door, as far as he was permitted to move by a chain linked to his waist and attached to the ring in the wall. He was covered with filth, and his eyes shone red, like those of a nocturnal animal. His mother dumped the contents of her basket – a mixed mess of household leftovers – into a stone trough. She filled another trough with water, and we left. I said nothing to my mother about what I had seen, so great an impression it had made on me, and so convinced was I that nobody would believe me. Nor when I later heard of the misery which had befallen that poor mother, did I interrupt to talk of the misery of the poor human wreck who had such a mother.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Gramsci, 1965, p. 737 cited in Davidson, 1977, p. 35.

Simone Weil photo
Francis Hutcheson (philosopher) photo

“Whence this secret Chain between each Person and Mankind? How is my Interest connected with the most distant Parts of it?”

Francis Hutcheson (philosopher) (1694–1746) Irish philosopher

An Inquiry into the Original of our Ideas of Beauty and Virtue (1725), Treatise II: An Inquiry concerning Moral Good and Evil, Sect. I

Jack McDevitt photo
Slim Burna photo
William Winwood Reade photo
David Lloyd George photo

“Labourers had diminished, game had tripled. The landlord was no more necessary to agriculture than a gold chain to a watch.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech (late 1913), quoted in Thomas Jones, Lloyd George (London: Oxford University Press, 1951), p. 45.
Chancellor of the Exchequer

Letitia Elizabeth Landon photo

“I envy thee, thou careless wind!
How light, how wild thy wandering :
Thou hast no earthly chain, to bind
One fetter on thy airy wing.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(2nd August 1823) both from Songs
The London Literary Gazette, 1823

Charles Dickens photo
Slavoj Žižek photo
Alain Finkielkraut photo

“According to … the French counterrevolutionaries and German Romantics, … the corpus of prejudices was a country’s cultural treasure, its ancient and tested intelligence, present as the consciousness and guardian of its thought. Prejudices were the “we” of every “I”, the past in the present, the revered vessels of the nation’s memory, its judgements carried from age to age. Pretending to spread enlightenment, the philosophes had set out to extirpate these precious residua. … The result was that they had uprooted men from their culture at the very moment when they bragged of how they would cultivate them. … Convinced that they were emancipating souls, they succeeded only in deracinating them. These calumniators of the commonplace had not freed understanding from its chains, but cut it off from its sources. The individual who, thanks to them, must now cast off childish things, had really abandoned his own nature. … The promises of the cogito were illusory: free from prejudice, cut off from the influence of national idiom, the subject was not free but shrivelled and devitalised. … Everyday opinion should therefore be regarded as the soil where thought was nourished, its hearth and sanctuary, … and not, as the philosophes would have it, as some alien authority which overwhelmed and crushed it. … The cogito needed to be steeped in the profundities of the collective mind; the broken links with the past needed repairing; the quest for independence should yield to that for authenticity. Men should abandon their scepticism and give themselves over to the comforting warmth of majoritarian ideas, bowing down before their infallible authority.”

Alain Finkielkraut (1949) French essayist, born 1949

Source: The Undoing of Thought (1988), pp. 25-26.

Letitia Elizabeth Landon photo

“I dreamed a dream, that I had flung a chain
Of roses around Love,—I woke, and found
I had chained Sorrow.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Literary Souvenir, 1826 (1825) The Forsaken
Other Gift Books

Sam Harris photo
Dave Matthews photo
Luther H. Gulick photo

“The fundamental objective of the science of administration is the accomplishment of the work in hand with the least expenditure of man-power and materials. Efficiency is thus axiom number one in the value scale of administration. This brings administration into apparent conflict with certain elements of the value scale of politics, whether we use that term in its scientific or in its popular sense. But both public administration and politics are branches of political science, so that we are in the end compelled to mitigate the pure concept of efficiency in the light of the value scale of politics and the social order. There are, for example, highly inefficient arrangements like citizen boards and small local governments which may be necessary in a democracy as educational devices. It has been argued also that the spoils system, which destroys efficiency in administration, is needed to maintain the political party, that the political party is needed to maintain the structure of government, and that without the structure of government, administration itself will disappear. While this chain of causation has been disproved under certain conditions, it none the less illustrates the point that the principles of politics may seriously affect efficiency. Similarly in private business it is often true that the necessity for immediate profits growing from the system of private ownership may seriously interfere with the achievement of efficiency in practice.”

Luther H. Gulick (1892–1993) American academic

Source: "Science, values and public administration," 1937, p. 192-193

Isaac Barrow photo

“The Mathematics which effectually exercises, not vainly deludes or vexatiously torments studious Minds with obscure Subtilties, perplexed Difficulties, or contentious Disquisitions; which overcomes without Opposition, triumphs without Pomp, compels without Force, and rules absolutely without Loss of Liberty; which does not privately overreach a weak Faith, but openly assaults an armed Reason, obtains a total Victory, and puts on inevitable Chains; whose Words are so many Oracles, and Works as many Miracles; which blabs out nothing rashly, nor designs anything from the Purpose, but plainly demonstrates and readily performs all Things within its Verge; which obtrudes no false Shadow of Science, but the very Science itself, the Mind firmly adheres to it, as soon as possessed of it, and can never after desert it of its own Accord, or be deprived of it by any Force of others: Lastly the Mathematics, which depend upon Principles clear to the Mind, and agreeable to Experience; which draws certain Conclusions, instructs by profitable Rules, unfolds pleasant Questions; and produces wonderful Effects; which is the fruitful Parent of, I had almost said all, Arts, the 47 unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to human Affairs.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

"Ration before the University of Cambridge on being elected Lucasian Professor of Mathematics," (1660), reported in: Mathematical Lectures, (1734), p. 28

Richard Dedekind photo
Herbert A. Simon photo
Valentino Braitenberg photo
Jacques Derrida photo
S. S. Van Dine photo
George Holmes Howison photo
Richard Pryor photo
Kalki Krishnamurthy photo

“You should be glad that the government has provided for chain and bangles at their own expense, why are you feeling so bad about it?”

Kalki Krishnamurthy (1899–1954) writer

Comment made to his mother and aunt while he was shackled in jail for his political activities, as quoted in "Anandi Speaks On Kalki's Works" at chennaibest.com http://www.chennaibest.com/cityresources/books_and_hobbies/anandhi.asp

Barend Cornelis Koekkoek photo

“Shall I now ask these palette-slaves what poetry means, and in how many forms it appears to us? They want to chain her [poetry], just as they are tied up themselves to their master's palette, [or] to some part of the sacred history.... to a folktale.... a miraculous landscape.... or other pompous imaginations.”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) Zal ik nu deze palet-slaven vragen, wat poezij is, en onder hoe vele vormen zij zich aan ons vertoont of voordoet? Zij willen haar gekluisterd hebben, evenals zij aan het palet van hun meester gebonden zijn, aan het een of andere gedeelte der gewijde geschiedenis.. ..aan ene volkslegende.. ..een wonder vreemd landschap.. ..en meer andere hoogdravende voorstellingen.
Koekkoek refers to the German painters who rejected the Dutch (often more realistic) landscape-painters, as 'non-poetic' artists]
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 28

James A. Michener photo
Frank Wilczek photo
C. Wright Mills photo

“Competition has been curtailed by larger corporations; it has been sabotaged by groups of smaller entrepreneurs acting collectively. Both groups have made clear the locus of liberalism's rhetoric of small business and family farm.The character and ideology of the small entrepreneur and the facts of the market are selling the idea of competition short. These liberal heroes, the small businessmen and the farmer, do not want to develop their characters by free and open competition; they do not believe in competition, and they have been doing their best to get away from it.When the small businessmen are asked whether they think free competition is…a good thing, they answer…, 'Yes, of course—what do you mean?' … Finally: 'How about here in this town in furniture?'—or groceries, or whatever the man's line is. Their answers are of two sorts: 'Yes, if it's fair competition,' which turns out to mean: 'if it doesn't make me compete.' … The small businessman, as well as the farmer, wants to become big, not directly by eating up others like himself in competition, but by the indirect ways means practiced by his own particular heroes—those already big. In the dream life of the small entrepreneur, the sure fix is replacing the open market.But if small men wish to close their ranks, why do they continue to talk…about free competition? The answer is that the political function of free competition is what really matters now…[f]or, if there is free competition and a constant coming and going of enterprises, the one who remains established is 'the better man' and 'deserves to be where he is.' But if instead of such competition, there is a rigid line between successful entrepreneurs and the employee community, the man on top may be 'coasting on what his father did,' and not really be worthy of his hard-won position. Nobody talks more of free enterprise and competition and of the best man winning than the man who inherited his father's store or farm. …… In Congress small-business committees clamored for legislation to save the weak backbone of the national economy. Their legislative efforts have been directed against their more efficient competitors. First they tried to kill off the low-priced chain stores by taxation; then they tried to eliminate the alleged buying advantages of mass distributor; finally they tried to freeze the profits of all distributors in order to protect their own profits from those who could and were selling goods cheaper to the consumer.The independent retailer…has been pushing to maintain a given margin under the guise of 'fair competition' and 'fair-trade' laws. He now regularly demands that the number of outlets controlled by chain stores be drastically limited and that production be divorced from distribution. This would, of course, kill the low prices charged consumers by the A&P;, which makes very small retail profits, selling almost at cost, and whose real profits come from the manufacturing and packaging.…Under the threat of 'ruinous competition,' laws are on the books of many states and cities legalizing the ruin of competition.”

Section One: The Competitive Way of Life.
White Collar: The American Middle Classes (1951)

Taliesin photo
Thomas Frank photo

“Derangement is the signature expression of the Great Backlash, a style of conservatism that first came snarling onto the national stage in response to the partying and protests of the late sixties. While earlier forms of conservatism emphasized fiscal sobriety, the backlash mobilizes voters with explosive social issues — summoning public outrage over everything from busing to un-Christian art — which it then marries to pro-business economic polices. Cultural anger is marshaled to achieve economic ends. And it is these economic achievements — not the forgettable skirmishes of the never-ending culture wars — that are the movement’s greatest monuments. The backlash is what has made possible the international free-market consensus of recent years, with all the privatization, deregulation, and de-unionization that are its components. Backlash ensures that Republicans will continue to be returned to office even when their free-market miracles fail and their libertarian schemes don’t deliver and their "New Economy" collapses. It makes possible the police pushers’ fantasies of “globalization” and a free-trade empire that are foisted upon the rest of the world with such self-assurance. Because some artist decides to shock the hicks by dunking Jesus in urine, the entire plant must remake itself along the lines preferred by the Republican Party, U. S. A.The Great Backlash has made the laissez-faire revival possible, but this does not mean that it speak to us in the manner of the capitalists of old, invoking the divine right of money or demanding that the lowly learn their place in the great chain of being. On the contrary; the backlash imagines itself as a foe of the elite, as the voice of the unfairly persecuted, as a righteous protest of the people on history’s receiving end. That is champions today control all three branches of government matters not a whit. That is greatest beneficiaries are the wealthiest people on the plant does not give it pause.”

Introduction: What's the Matter with America (pp. 5-6).
What's the Matter with Kansas? (2004)

Ayn Rand photo
David Morrison photo
Emma Goldman photo
Layne Staley photo
Robert E. Howard photo
Arthur Symons photo
Ignatius of Antioch photo
Charles Taze Russell photo

“The chains that bind us most closely are the ones we have broken.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Las cadenas que más nos encadenan son las cadenas que hemos roto.
Voces (1943)

Carole King photo

“Chains, my baby's got me locked up in chains
And they ain't the kind that you can see
Woh these chains of love got a hold on me yeah.”

Carole King (1942) Nasa

Chains (1962), Co-written with Gerry Goffin, first performed by The Cookies
Song lyrics, Singles

Rachel Carson photo
Tad Williams photo
James Anthony Froude photo
Gottfried Feder photo

“Liberation from enslavement to interest on money is the clear motto for the global revolution, for the liberation of productive labor from the chains of the supragovernmental money-powers.”

Gottfried Feder (1883–1941) German economist and politician

"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)

Bruno Schulz photo

“Only now did the scales fall from my eyes. For how great is the force of credulity, how powerful the suggestion of terror! Such incomprehension! But this was a man! A chained-up man, whom I, by incomprehensible means, in a simplifying, metaphorical, and comprehensive elision, had taken for a dog.”

Bruno Schulz (1892–1942) Polish novelist and painter

“The Sanatorium at the Sign of the Hourglass” http://www.schulzian.net/translation/sanatorium/sanatorium1.htm
His father, Living things

Ferdinand de Saussure photo
Sam Cooke photo
Dane Cook photo
Adlai Stevenson photo

“If we value the pursuit of knowledge, we must be free to follow wherever that search may lead us. The free mind is not a barking dog, to be tethered on a ten-foot chain.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech at the University of Wisconsin, Madison (8 October 1952)

Bram van Velde photo

“They make you and you have no say in it. It’s w:Godot all the time. A chain around your neck and the whip cracking behind you.”

Bram van Velde (1895–1981) Dutch painter

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

George Holmes Howison photo

“[T]he word "eternal" must by him be taken to stand for what "temporal" does not and cannot stand for; namely, the unchangeable Ground presupposed by the changing temporal; the necessary as against the contingent; the independent as against the dependent; the primary as against the derivative; the self-existent as against that which exists in and through it; the genuine cause, the causa sui, as against that which is after all nothing but effect, however it may be tied, by the causa sui, in an unrupturable chain of antecedent and consequent. Or we may say it means the noumenon as against the phenomenon; or, in fine, the thing in itself as against the thing in other. That is, the relation between the eternal and the temporal is not, and cannot be, only another case of the temporal relation. The relation is just one of pure reason, and is, in fact, sui generis: the eternal does not precede the temporal by date, but only in logic; it is the sine qua non without which the temporal cannot exist, nor is even conceivable. In brief, throughout my book I mean by the "eternal" simply the Real as contrasted with the apparent; the world of self-active causes as contrasted with the world of derivative effects, in so far passive.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix D: Reply to a Review in the New York Tribune, p.412-3

Ambrose Bierce photo
Patrick Pearse photo
Richard Rodríguez photo
Bellamy Young photo

“Like the government, corporations must be bound with the chains of the Constitution, and especially of the Bill of Rights.”

L. Neil Smith (1946) American writer

"How Many Americans Does It Take to Change a Dim Bulb?"

Noel Gallagher photo

“I took a walk with my fame down memory lane / I never did find my way back"
Feel no shame / 'coz time's no chain"”

Noel Gallagher (1967) British musician

Hey Now
(What's the Story) Morning Glory? (1995)

William Ellery Channing photo
Georg Brandes photo
Lawrence Durrell photo
Sam Harris photo
Charles Babbage photo
Siobhan Fahey photo

“If this world is wearing thin
And you're thinking of escape
I'll go anywhere with you
Just wrap me up in chains
But if you try to go alone
Don't think I'll understand (Stay) Stay with me”

Siobhan Fahey (1958) singer and songwriter in Banarama and Shakespears Sister

"Stay" (written with Marcella Detroit and David A. Stewart) - Video and full text online http://viddigger.blogspot.com/2007/04/shakespears-sister-stay.html
Hormonally Yours (1992)

Arthur Schopenhauer photo

“We should not pretend to be what we are not. The pretence of the impartial investigation of truth, with the resolve to make the established religion the result, indeed the measure and control of truth, is intolerable and such a philosophy, tied to the established religion like a dog to a chain, is only the vexatious caricature of the highest and noblest endeavor of mankind.”

Man wolle nicht scheinen was man nicht ist. Das Vorgeben unbefangener Wahrheitsforschung, mit dem Entschluß, die Landesreligion zum Resultat, ja zum Maaßstabe und zur Kontrole derselben zu machen, ist unerträglich, und eine solche, an die Landesreligion, wie der Kettenhund an die Mauer, gebundene Philosophie ist nur das ärgerliche Zerrbild der höchsten und edelsten Bestrebung der Menschheit.
Sämtliche Werke, Bd. 5, pp. 155–156, E. Payne, trans. (1974) Vol. 1, p. 143
Parerga and Paralipomena (1851), On Philosophy in the Universities

Camille Paglia photo
Michael Moorcock photo
Bram Stoker photo
Philip Larkin photo
George W. Bush photo
Stephen Vizinczey photo
Ta-Nehisi Coates photo
Oliver Goldsmith photo
Henry David Thoreau photo
Robert Williams Buchanan photo
Ignatius Sancho photo
Margaret Thatcher photo
Íngrid Betancourt photo
Siddharth Katragadda photo

“Life is a chain of small sorrows that lead to a great joy.”

Siddharth Katragadda (1972) Indian writer

page 35
The Other Wife (2003)

Jeremy Rifkin photo
Benjamin Harrison photo

“The colored people did not intrude themselves upon us. They were brought here in chains and held in the communities where they are now chiefly found by a cruel slave code. Happily for both races, they are now free. They have from a standpoint of ignorance and poverty—which was our shame, not theirs—made remarkable advances in education and in the acquisition of property. They have as a people shown themselves to be friendly and faithful toward the white race under temptations of tremendous strength. They have their representatives in the national cemeteries, where a grateful Government has gathered the ashes of those who died in its defense. They have furnished to our Regular Army regiments that have won high praise from their commanding officers for courage and soldierly qualities and for fidelity to the enlistment oath. In civil life they are now the toilers of their communities, making their full contribution to the widening streams of prosperity which these communities are receiving. Their sudden withdrawal would stop production and bring disorder into the household as well as the shop. Generally they do not desire to quit their homes, and their employers resent the interference of the emigration agents who seek to stimulate such a desire.”

Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)

First State of the Union Address (1889)

Gregory Benford photo
Edward Dorr Griffin photo