Quotes about chain
page 3

“DOGS, KIDDIE PORN & STAR TREK: (Hey, that’s a good book title). Unfortunately, I was out with Cosmo when the conversation got interesting around here. First of all, while I think it is wrong to judge dogs by human political categories they most certainly aren’t liberals. Dogs may try to run your life, but they do not much care about running the lives of people they’ve never met. And still, they are willing to judge others -- and admit it. They are morally pragmatic, loyal and willing to share with family while outraged or flummoxed by the idea of taxation for the benefit of people or dogs they don’t know. They firmly believe in sexual harassment as a modus vivendi. They believe nature is a tool. They are not vegetarians and reject animal rights. They chuff at egalitarianism. In short, I think they are Monarchists; they believe in something very close to a Great Chain of Being with humans and dogs at the top (and, even at the top humans and dogs have different ranks).”

Jonah Goldberg (1969) American political writer and pundit

April 2002 http://web.archive.org/web/20001011/www.nationalreview.com/thecorner/2002_04_14_corner-archive.asp 2000s, 2002

Life, People, Books, Family

“There are two prime requisites in efficient staff service, coordination and infiltration. The tertn "co-ordination" describes the necessary method of sound staff procedure, but "infiltration of knowledge" is the ultimate purpose of all staff activities. Staff service is not alone for the top leader. It comes to him first, for he needs it in the making of his initial decisions, but the subordinates in the scalar chain, down to the very rank and file, likewise need it in the intelligent execution of all plans.”

James D. Mooney (1884–1957) American businessman

Source: Onward Industry!, 1931, p. 73

Intelligence, Knowledge, Decision

“After making careful inquiry I can not find a half a dozen cases of a man or woman who has completed a full course of education in any of our reputable institutions like Hampton, Tuskegee, Fiske, or Atlanta, who are imprisoned. The records of the South show that 90 percent of the colored people imprisoned are without knowledge of trades and 61 percent are illiterate. But it has been said that the negro proves economically valueless in proportion as he is educated. Let us see. All will agree that the negro in Virginia, for example, began life forty years ago in complete poverty, scarcely owning clothing or a day's food. The reports of the State auditor show the negro today owns at least one twenty-sixth of the real estate in that Commonwealth exclusive of his holdings in towns and cities, and that in the counties east of the Blue Ridge Mountains he owns one-sixteenth. In Middlesex County he owns one-sixth: in Hanover, one-fourth. In Georgia the official records show that, largely through the influence of educated men and women from Atlanta schools and others, the negroes added last year $1,526,000 to their taxable property, making the total amount upon which they pay taxes in that State alone $16,700,000. Few people realize under the most difficult and trying circumstances, during the last forty years, it has been the educated negro who counseled patience, self-control, and thus averted a war of races. Every negro going out of our institutions properly educated becomes a link in the chain that shall forever bind the two races together in all essentials of life.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

Speech in New York (12 February 1904), as quoted in speech by Edward de Veaux Morrell in the House of Representatives https://cdn.loc.gov/service/rbc/lcrbmrp/t2609/t2609.pdf (4 April 1904) 1900s

Life, Women, Men, War

“Contemplate the mangled bodies of your countrymen, and then say "what should be the reward of such sacrifices?" Bid us and our posterity bow the knee, supplicate the friendship and plough, and sow, and reap, to glut the avarice of the men who have let loose on us the dogs of war to riot in our blood and hunt us from the face of the earth? If ye love wealth better than liberty, the tranquility of servitude than the animated contest of freedom — go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains sit lightly upon you, and may posterity forget that you were our countrymen!”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)
Variant: If ye love wealth better than liberty, the tranquility of servitude <ins>better</ins> than the animat<del>ed</del><ins>ing</ins> contest of freedom — go <del>home</del> from us in peace. We ask not your counsels or <ins>your</ins> arms. Crouch down and lick the hands which feed you. May your chains <del>sit</del><ins>set</ins> lightly upon you, and may posterity forget that you were our countrymen<del>!</del><ins>.</ins>

Love, Men, Friendship, War

“Just as every human being has an ancestry, unknown to him though it may be; so every idea, every incident, every movement has in the past its own long chain of causes, without which it could not have been. Formerly we were glad to let the dead bury their dead: nowadays we turn lovingly to the records, whether of persons or things; and we busy ourselves willingly among origins, even without conscious utilitarian end. We are no longer proud of having ancestors, since every one has them; but we are more than ever interested in our ancestors, now that we find in them the fragments which compose our very selves.”

Sidney Webb, 1st Baron Passfield (1859–1947) British Baron and politician

Fabian Essays in Socialism &ndash; The Basis of Socialism &ndash; Historic http://www.econlib.org/library/YPDBooks/Shaw/shwFS1.html#The%20Basis%20of%20Socialism,%20Historic,%20by%20Sidney%20Webb, The Development of the Democratic Ideal, I.1.1. Edited by George Bernard Shaw (1889)

Idea, Business, Past, Personality

“You put your bombers in, you put your conscience out,
You take the human being and you twist it all about
So scrub my skin with women
Chain my tongue with whisky
Stuff my nose with garlic
Coat my eyes with butter
Fill my ears with silver
Stick my legs in plaster
Tell me lies about Vietnam.”

Adrian Mitchell (1932–2008) British writer

"To Whom It May Concern", from Adrian Mitchell's Greatest Hits (1991).

Women

“What does it matter whether millions of semi-brainless beings curse or bless my memory? It is equally one to me whether they hang my bones in chains like they did the bones of Cromwell, or build a pyramid of stone over my mouldering coffin. Today only do I regard. Today I know. Today is mine. Today I wish to be something.”

Arthur Desmond (1859–1929) New Zealnd writer

Rival Caesars (1903)

Memory

“Homer tells us also that Sisyphus had put Death in chains. Pluto could not endure the sight of his deserted, silent empire. He dispatched the god of war, who liberated Death from the hands of her conqueror.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus (1942), The Myth of Sisyphus

Death, God, War

“This song is actually about when I got arrested for about 30 minutes in Mexico, and as we were just about to cross into Tijuana, we were just about to cross the "Bridge of Freedom", which I always thought was an ironic name for the bridge into Tijuana, or the one coming back for that matter. And this woman was selling these crucifixes before you got to the bridge, and she looked at me and said "You're in for trouble", and I just scoffed and laughed and was like "You don't live forever" and I thought "Jeez, what's up with the weird old woman?". And then later that night I was sitting in this police car in Tijuana and they just beat the crap out of this other guy, not that I was with, and I was like "Am I next?". I had bought this fake gold chain because my dad had said "If you go to Tijuana, have some fake jewellery to barter with."”

Josh Homme (1973) American musician

I traded with them - they just wanted cash. But I felt so sick in the back of the police car that I was like "If I throw up in here I'm dead".
Over the Years and Through the Woods, "Mexicola" commentary footage (2005)
Over the Years and Through the Woods

Cars, Guy, Freedom, Night

“From Greenland's icy mountains,
From India's coral strand,
Where Afric's sunny fountains
Roll down their golden sand.
From many an ancient river,
From many a palmy plain,
They call us to deliver
Their land from error's chain.”

Reginald Heber (1783–1826) English clergyman

" Missionary Hymn https://www.bartleby.com/294/37.html", st. 1 (1819). Hymns

Error, Mountain

“John Randolph had only been a Senator for a few days when he gave an extraordinary speech denouncing John Quincy Adams. 'It is my duty,' said Randolph, 'to leave nothing undone that I may lawfully do, to pull down this administration…. They who, from indifference, or with their eyes open, persist in hugging the traitor to their bosom, deserve to be insulted… deserve to be slaves, with no other music to soothe them but the clank of the chains which they have put on themselves and given to their offspring.' John Randolph said this in 1826. This was a time, writes de Tocqueville, when the presidency was almost invisible. If we cannot say this and more today, when the presidency is dictator to the world, we are not authentic conservatives and libertarians. Indeed, we are not free men.”

Lew Rockwell (1944) American libertarian author and editor

6 October 1996 "Down With the Presidency"
1990s

Men, World, Music, Time

“The times when the centre of gravity of political development and the crystallising agent of capitalist contradictions lay on the European continent, are long gone by. To-day Europe is only a link in the tangled chain of international connections and contradictions.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Peace Utopias (1911)

Time

“They [Dave Grohl, Krist Novoselic, and Pat Smear] look at me, and you can see they're looking at a ghost. … Dave said, "She is so much like Kurt." They were all talking amongst themselves, rehashing old stories I'd heard a million times. I was sitting in a chair, chain-smoking, looking down like this. [acts bored] And they went, "You are doing exactly what your father would have done."”

Frances Bean Cobain (1992) American artist

" Frances Bean Cobain on Life After Kurt's Death: An Exclusive Q&A http://www.rollingstone.com/music/features/frances-bean-life-after-kurt-cobain-death-exclusive-interview-20150408" (2015)

Time

“Karma brings us ever back to rebirth, binds us to the wheel of births and deaths. Good Karma drags us back as relentlessly as bad, and the chain which is wrought out of our virtues holds as firmly and as closely as that forged from our vices.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Source: Theosophical Review, Volume 17 http://books.google.co.in/books?id=nv8LAAAAIAAJ, p. 139 Source: https://www.theosophy.world/resource/ebooks/karma-annie-besant Karma

Birth, Death

“An event of colossal and overwhelming significance may happen all at once, but the words which describe it have to come one by one in a long chain.”

Upton Sinclair (1878–1968) American novelist, writer, journalist, political activist

Section 2
100%: the Story of a Patriot (1920)

“The Southern past, the Southern present, the Southern future, concentrated into Gertrude's voice, became one of red clay pine-barrens, of chain-gang camps, of housewives dressed in flour sacks who stare all day dully down into dirty sinks.”

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Ch. 2, p. 66

Past, Future

“The fire that had come from beyond the stars was harnessed.
Tamed — chained — by the flesh to which it had once, long ago, given life….”

Henry Kuttner (1915–1958) American author

The Valley Of The Flame (1946), published using the pseudonym "Keith Hammond."
Short fiction

Life, Star

“Trying to make a living from poetry is like putting chains on butterfly wings.”

A.R. Ammons (1926–2001) American poet

Paris Review interview (1996)

“p>The inherent contradictions and binds men find themselves in in trying to become less macho in their relationship with a woman were poignantly expressed in a letter written by a young man to a New York newspaper in response to an article that addressed itself to a question posed by a woman writer—whether women would be able to think of a non-macho man as sexy. The letter writer wrote:I am by nature a gentle and non-aggressive 27-year-old man who often finds women turned off sexually by my tenderness and non-macho view of the world. I have come to realize that for all their talk, a lot of women still want the hairy, sexy, war-mongering, aggressive machoman of their dreams. So after several fruitless years as a gentle poet-man, I now turn myself into a heavy machismo when I go out with a woman. It works. I open the doors, I order the food and drinks, I decide which movie or play we will see. I keep my shirt unbuttoned down past my nipples and wear a gold chain around my neck with a carved elephant tusk medallion, and if the relationship is not working out, I make the first move and tell my companion that I'm sorry but we're through.The sad thing about all this is that it works.”

Herb Goldberg (1937–2019) American psychologist

After all those years of being naturally sensitive and gentle, and now I've got to turn myself inside out just to appear sexy. It's fun and it's nice, but I do wish I could just be myself again.</blockquote>
Who Is the Victim? Who Is the Oppressor?, pp. 165–166
The New Male (1979)

Women, Men, War, World

“And are there no laws of moral health? Can they be outraged and the penalty not paid? Let a man turn out of the bright and bustling Broadway, out of the mad revel of riches and the restless, unripe luxury of ignorant men whom sudden wealth has disordered like exhilarating gas; let him penetrate through sickening stench the lairs of typhus, the dens of small-pox, the coverts of all loathsome disease and unimaginable crimes; let him see the dull, starved, stolid, lowering faces, the human heaps of utter woe, and, like Jefferson in contemplating slavery a hundred years ago in Virginia, he will murmur with bowed head, 'I tremble for this city when I remember that God is just'. Is his justice any surer in a tenement-house than it is in a State? Filth in the city is pestilence. Injustice in the State is civil war. 'Gentlemen', said George Mason, a friend and neighbor of Jefferson's, in the Convention that framed the Constitution, 'by an inscrutable chain of causes and effects Providence punishes national sins by national calamities'. 'Oh no. gentlemen, it is no such thing', replied John Rutledge of South Carolina. 'Religion and humanity have nothing to do with this question. Interest is the governing principle with nations'. The descendants of John Rutledge live in the State which quivers still with the terrible tread of Sherman and his men. Let them answer! Oh seaports and factories, silent and ruined! Oh barns and granaries, heaps of blackened desolation! Oh wasted homes, bleeding hearts, starving mouths! Oh land consumed in the fire your own hands kindled! Was not John Rutledge wrong, was not George Mason right, that prosperity which is only money in the purse, and not justice or fair play, is the most cruel traitor, and will cheat you of your heart's blood in the end?”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Men, Money, God, War

“The circumstance-adaptive law, operating upon the slight but continued natural disposition to sport in the progeny (seedling variety), does not preclude the supposed influence which volition or sensation may have over the configuration of the body. To examine into the disposition to sport in the progeny, even when there is only one parent, as in many vegetables, and to investigate how much variation is modified by the mind or nervous sensation of the parents, or of the living thing itself during its progress to maturity; how far it depends upon external circumstance, and how far on the will, irritability and muscular exertion, is open to examination and experiment. In the first place, we ought to investigate its dependency upon the preceding links of the particular chain of life, varieties being often merely types or approximations of former parentage; thence the variation of the family, as well as of the individual, must be embraced by our experiments.”

Patrick Matthew (1790–1874) British scientist

On naval timber and arboriculture (1831), Appendix F, part II

Life, Family, Law, Nature

“Conclusion. Then for conclusion, by these interpretative propositions, followeth foure thinges marvelous and notable. First, that the interpretation of every parte of the Revelation, is accessorie or consectarie to other: that is to say, it is so chained and linked together, that every mysterie opens other to the discoverie of the whole. Secondly, that the first halfe of the book is orderly, that is to say, it containeth in order of time the most notable accidents that concerneth Gods Church, from the time of Christs Baptisme successively to the latter day. Thirdly, that every historie prophecied, is limited or dated with his own nŭber of years. Fourthly and last of all, that whatsoever historie is more orderlie and summarlie, than plainly set downe in the first orderlie parte of the booke, the same is repeated, interpreted, or amplified in the last part of the booke: deviding the whole Revelation according to the table following, before we proceed to the principall matter.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

God, Books, History, Time

“You do not wipe away the scars of centuries by saying: 'now, you are free to go where you want, do as you desire, and choose the leaders you please.' You do not take a man who for years has been hobbled by chains, liberate him, bring him to the starting line of a race, saying, "you are free to compete with all the others," and still justly believe you have been completely fair… This is the next and more profound stage of the battle for civil rights. We seek not just freedom but opportunity—not just legal equity but human ability—not just equality as a right and a theory, but equality as a fact and as a result.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

LBJ in the Commencement Address at Howard University http://www.pbs.org/wgbh/amex/eyesontheprize/sources/ps_bakke.html on June 4, 1965 on affirmative action. 1960s

Freedom

“Here Lucifer the mighty Captive reigns;
Proud, 'midst his Woes, and Tyrant in his Chains.”

Abraham Cowley (1618–1667) British writer

Book I, lines 91-92
Davideis (1656)

“The dinosaur world I grew up in was classical. They were universally seen as scaley herps that inhabited the immobile continents. There was no hint that birds were their direct descendents. Being reptiles, dinosaurs were cold-blooded and rather sluggish except perhaps for the smaller more bird-like examples. They all dragged their tails. Forelimbs were often sprawling. Leg muscles were slender in the reptilian manner. Intellectual capacity was minimal, as were social activity and parenting; the Knight painting of a Triceratops pair watching over a baby threatened by the Tyrant King was a notable exception. Hadrosaurs and especially sauropods were dinosaurian hippos, the latter perhaps too titanic to even emerge on land, and if they did so were limited by their bulk to lifting one foot of the ground at a time. Suitable only for the lush, warm and sunny tropical climate that enveloped the world from pole to pole before the Cenozoic, a cooling climate and new mountain chains did the obsolete archosaurs in, leaving only the crocodilians. Dinosaurs and the bat-winged pterosaurs were merely an evolutionary interlude, a period of geo-biological stasis before things got really interesting with the rise of the energetic and quick witted birds and especially mammals, leading with inexorable progress to the apex of natural selection: Man. It was pretty much all wrong. Deep down I sensed something was not quite right. Illustrating dinosaurs I found them to be much more reminiscent of birds and mammals than of the reptiles they were supposed to be. I was primed for a new view.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Autobiography, part I http://gspauldino.com/part1.html, gspauldino.com

World, Mountain, Nature, Bird

“In a world that had become a salvage operation, the general supply evolved into Union Grove's leading industry. When every last useful thing in town had been stripped from the Kmart and the United Auto, the CVS drugstore, and other trading establishments of the bygone national chain-store economy, daily life became a perpetual flea market centered on the old town dump.”

James Howard Kunstler book World Made By Hand

Source: World Made By Hand (2008), Chapter 5, p. 28

Life, World

“In conscious life, we achieve some sense of ourselves as reasonably unified, coherent selves, and without this action would be impossible. But all this is merely at the ‘imaginary’ level of the ego, which is no more than the tip of the iceberg of the human subject known to psychoanalysis. The ego is function or effect of a subject which is always dispersed, never identical with itself, strung out along the chains of the discourses which constitute it.”

Terry Eagleton (1943) British writer, academic and educator

(2011) Literary Theory: An Introduction. p. 147
2010s

Life, Sense

“It is the future that creates his present.
All is an interminable chain of longing.”

Robert Frost (1874–1963) American poet

"Escapist — Never
1960s

Future

“I went up to my room, up the dusty stairs of Bunker Hill, past the soot-covered frame buildings along that dark street, sand and oil and grease choking the futile palm trees standing like dying prisoners, chained to a little plot of ground with black pavement hiding their feet. Dust and old buildings and old people sitting at windows, old people tottering out of doors, old people moving painfully along the dark street. The old folk from Indiana and Iowa and Illinois, from Boston and Kansas City and Des Moines, they sold their homes and their stores, and they came here by train and by automobile to the land of sunshine, to die in the sun, with just enough money to live until the sun killed them, tore themselves out by the roots in their last days, deserted the smug prosperity of Kansas City and Chicago and Peoria to find a place in the sun. And when they got here they found that other and greater thieves had already taken possession, that even the sun belonged to the others; Smith and Jones and Parker, druggist, banker, baker, dust of Chicago and Cincinnati and Cleveland on their shoes, doomed to die in the sun, a few dollars in the bank, enough to subscribe to the Los Angeles Times, enough to keep alive the illusion that this was paradise, that their little papier-mâché homes were castles. The uprooted ones, the empty sad folks, the old and the young folks, the folks from back home. These were my countrymen, these were the new Californians. With their bright polo shirts and sunglasses, they were in paradise, they belonged.”

John Fante book Ask the Dust

Ask the Dust (1939)

Money, People, Sadness, Angels

“When the captain throws out his sheet-anchor, and the ship "rides at anchor," as it is called, there is a great strain on every link of that chain; and if one bad link breaks, off goes the anchor, and the ship is driven before the winds, and may be destroyed. Now, our character is very much like the chain; one bad piece vitiates and spoils it. So we must have a pure character.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 44.

“Yet look again —
His horn is free,
Rising above chain, fence, and tree,
Free hymn of love; His horn
Bursts from his tranquil brow
Like a comet born;
Cleaves like a galley's prow
Into seas untorn;
Springs like a lily, white
From the Earth below;
Spirals, a bird in flight
To a longed-for height;
Or a fountain bright,
Spurting to light
Of early morn —
O luminous horn!”

Anne Morrow Lindbergh (1906–2001) American aviator and author

The Unicorn in Captivity (1955)

Love, Spring, Bird, Tree

“Friends and fellow citizens, I warmly congratulate you upon the highly interesting object which has caused you to assemble in such numbers and spirit as you have today. This occasion is in some respects remarkable. Wise and thoughtful men of our race, who shall come after us, and study the lesson of our history in the United States; who shall survey the long and dreary spaces over which we have traveled; who shall count the links in the great chain of events by which we have reached our present position, will make a note of this occasion; they will think of it and speak of it with a sense of manly pride and complacency.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Men, Travel, History, Thinking

“Ay, down to the dust with them, slaves as they are!
From this hour let the blood in their dastardly veins,
That shrunk at the first touch of Liberty's war,
Be wasted for tyrants, or stagnate in chains.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

On the Entry of the Austrians into Naples (1821).
Bartlett's Familiar Quotations, 10th ed. (1919)

War

“Rhetoric in its truest sense seeks to perfect men by showing them better versions of themselves, links in that chain extending up toward the ideal.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” p. 25.
The Ethics of Rhetoric (1953)

Men, Sense, Perfection

“Today people live to work rather than work for a living. They have forgotten their true goal in life. Subsequently they have forgotten their dharma. There is no communication between hearts, there is no sharing. Having lost contact with other's hearts, we become totally isolated. But in truth we are not isolated islands, we are links that form one chain.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Conversation in Helsinki (2000)

Life, People, Truth, Communication

“Later that evening, with exhaustion setting in and nothing left to do but wait for clearance to fly, Cathy and I took the aircrew to dinner; the members of our traveling staff stayed behind, chained to their phones and computers. We walked through the quiet waterfront to the lamp-lit, sandstone-block courtyard of the Mylos Taverna. As we filed to our corner table, the normally-effusive chatter of the Greek patrons dropped to a whisper. I scanned the nearby tables; faces everywhere were drawn with sadness. Yiannis, our usually-smiling waiter, approached silently and shook my hand as if at a funeral. "Everyone is so sorry, General," the man said.”

Tommy Franks (1945) United States Army general

Source: American Soldier (2004), p. 246

Sadness, Smile, Travel, Waiting

“In, but from Wright he learned that there was an entire shadow canon, a tradition of writers who grabbed the pen, not out of leisure but to break the chain.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

Source: The Beautiful Struggle: A Memoir (2008), p. 72.

Learning

“Recently, a girl chained herself to me with hand-cuffs after a gig, just because I refused to talk to her. I politely declined, though. I am a well-bred boy. I don't want to be too specific, but… it got pretty ugly.”

Mike Patton (1968) American singer

"Dangerous Jokers" - (Nieuwe Revu, 17-24 May 1995)

Girl, Boy

“Looking at the contemporary world, two things are obvious: democracy is doing rather badly, and democracy is doing very well. New states are born free, yet everywhere they are in chains. Democracy is doing very badly in that democratic institutions have fallen by the wayside in very many of the newly independent 'transitional' societies, and they are precarious elsewhere. Democracy, on the other hand, is doing extremely well in so far as it is almost (though not quite) universally accepted as a valid norm.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Contemporary Thought and Politics (1974)

World, Democracy, Universe

“So breaks the sun earth's rugged chains,
Wherein rude winter bound her veins;
So grows both stream and source of price,
That lately fettered were with ice.
So naked trees get crispèd heads,
And coloured coats the roughest meads,
And all get vigour, youth and spright,
That are but looked on by his light.”

Ben Jonson (1572–1637) English writer

The Irish Masque at Court (1613)

Youth, Tree, Light, Winter

“The King is only a slave like yourself, locked with heavier chains.”

Robert E. Howard (1906–1936) American author

"By This Axe I Rule!" (1967)

“Wouldst thou know what life should be?
Were it mine but to decree
What its path should be for Thee?
Look upon those sister powers,
Chained, but only chained with flowers, —
That bright group of rose-winged Hours”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(3rd May 1823) Poetical Catalogue of Paintings - The Hours, by Howard.
The London Literary Gazette, 1823

Life, Flowers, Sister

“To say that basic science is exciting may sound like a contradiction… But I would remind you that there are two intellectual excitements that are not tame at all and that we remember all our lives. One is the thrill of following out a chain of reasoning for yourself; the other is the pleasure of watching several strongly individualistic personalities argue about their deepest convictions. That is to say, the thrill of a detective story and the pleasure of watching a play by George Bernard Shaw.”

John R. Platt (1918–1992) American physicist

John R. Platt (1960) " The sweep and excitement of science http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1929478/" in: Public Health Rep. 1960 June; 75(6). p. 495

Pleasure, Science, Personality

“I tell you, in the first instance, that Ireland is an enslaved country. A great mistake is entertained by many persons to the effect that there cannot be slavery—that no man can be a slave unless he be in chains, or subject to the lash of the planter like the negroes; but the slavery of which I speak is the slavery of the people, which consists in this, that they do not make their own laws themselves—that they do not make the laws by which they are governed, but that those laws are made by others, and I say it boldly, that a people so circumstanced are in a state of slavery.”

Robert Holmes (1765–1859) Irish writer

Speech (1848-05-20) in the case of John Mitchel, Young Irelander and one of the Irish Confederation Leaders. Mitchel was later sentenced to fourteen years transportation.

People, Law, Personality, Country

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

René Girard book Things Hidden Since the Foundation of the World

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Way, Distant, Time, Perfection

“A good corroborating chain, if they fail in the last link, the whole will fall to the ground.”

Charles Pratt, 1st Earl Camden (1714–1794) English lawyer, judge and Whig politician

Wilkes v. Wood (1763), Lofft. 12.

“Can't you feel that the German people has carried for seven years from one station of pain to another a huge cross? Can't you feel that it is persecuted, hounded and whipped bloody like the Nazarene? If you cannot feel that it is gasping under the weight of the cross which was burdened on it and that it walks on its way to Golgatha -- then you're not worth that God the Lord will again let the sun of his mercy shine upon you. …
Help us so that in this decisive hour the German people will be freed from the weight of the cross of the yoke of Jewry! Help us, so that a mighty man who's been gifted by God can give us back our freedom and that it will again be a proud people in a German country! Take care that Germany is freed from the chains she has been bound with for seven years. Put an end to this slavery! Our people shall again be great, proud and beautiful!”

Julius Streicher (1885–1946) German politician

Fühlt Ihr denn nicht, dass das deutsche Volk sieben Jahre lang von einer Leidensstation zur anderen ein Riesenkreuz geschleppt hat? Fühlt Ihr nicht, dass es gejagt, gehetzt und blutig gepeitscht worden ist wie jener Nazarener? Wenn Ihr nicht fühlt, dass unser Volk sich keuchend unter der Last des Kreuzes, das man ihm auflud, auf dem Weg nach Golgatha schleppt, dann seid Ihr nicht wert, dass unser Herrgott Euch noch einmal mit seiner Gnadensonne bescheint. ...
Helft in dieser entscheidungsvollen Stunde mit, dass das deutsche Volk von der Kreuzeslast des jüdischen Joches befreit wird! Helft mit, dass ein starker, von Gott begnadeter Mann ihm die Freiheit schenkt und dass es wieder ein stolzes Volk in deutschen Landen wird! Sorgt, dass Deutschland von der Kette, die es sieben Jahre lange tragen musste, frei wird. Deshalb heraus aus der Sklaverei! Unser Volk muss wieder groß, stolz und schön werden!
03/07/1932, speech in the convention center (Kongresshalle) in Nuremberg ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

God, Pain, People, Beauty

“The conservatives see man as a body freely roaming the earth, building sand piles or factories—with an electronic computer inside his skull, controlled from Washington. The liberals see man as a soul freewheeling to the farthest reaches of the universe—but wearing chains from nose to toes when he crosses the street to buy a loaf of bread.”

Ayn Rand book Philosophy: Who Needs It

Philosophy: Who Needs It (1982)

Soul, Universe

“Their beloved priest must now wander for all eternity chained to this earthly purgatory—a warning to all that God forgives only that which is confessed to Him through true repentance and atonement. I walked down the church steps, keeping my secret stitched to my tongue. After the ceremony I would have no one to answer for my yearnings but myself, even if after my death I would have to lag behind that priest until the end of days, a pair of branded souls dragging the heavy burdens of their sins, like cows roaming the foggiest dawns, the first guiding the second with its dangling rosary of a tail.”

Rigoberto González (1970) American writer

Butterfly Boy: Memories of a Chicano Mariposa (2006)

Death, God, Secret, Soul

“The fundamental core of contemporary Darwinism, the theory of DNA-based reproduction and evolution, is now beyond dispute among scientists. It demonstrates its power every day, contributing crucially to the explanation of planet-sized facts of geology and meteorology, through middle-sized facts of ecology and agronomy, down to the latest microscopic facts of genetic engineering. It unifies all of biology and the history of our planet into a single grand story. Like Gulliver tied down in Lilliput, it is unbudgable, not because of some one or two huge chains of argument that might — hope against hope — have weak links in them, but because it is securely tied by thousands of threads of evidence anchoring it to virtually every other area of human knowledge. New discoveries may conceivably lead to dramatic, even "revolutionary" shifts in the Darwinian theory, but the hope that it will be "refuted" by some shattering breakthrough is about as reasonable as the hope that we will return to a geocentric vision and discard Copernicus.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

Hope, History, Knowledge

“Among other men Reason awakes in another form—as the impulse towards Personal Freedom, which, although it never opposes the mild rule of the inward Instinct which it loves, yet rises in rebellion against the pressure of a stranger Instinct which has usurped its rights; and in this awakening it breaks the chains,—not of Reason as Instinct itself, but of the Instinct of foreign natures clothed in the garb of external power.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 8

Love, Men, Nature, Freedom

“Since 1939, however, there have been no bonfires on the village greens. No fireworks gleam in the blackened parks and the streets are dark and silent. But this darkness will not last forever. There will some day come a Fifth of November — or another date, it doesn't matter — when fires will burn in a chain of brightness from Land's End to John O' Groats. The children will dance and leap about them as they did in the times before. They will take each other by the hand and watch the rockets breaking, and afterwards they will go home singing to the houses full of light…”

P. L. Travers book Mary Poppins Opens the Door

NOTE (on Guy Fawkes' Day, during World War II)
Mary Poppins Opens the Door (1943)

Children, Home, Light, Singing

“Actually it took four years and more to develop Model T. Previous models were the guinea pigs, one might say, for experimentation and development of a car which would realize Henry Ford's dream of a car which anyone could afford to buy, which anyone could drive anywhere, and which almost anyone could keep in repair. Many of the world's greatest mechanical discoveries were accidents in the course of other experimentation. Not so Model T, which ushered in the motor transport age and set off a chain reaction of machine production now known as automation. All our experimentation at Ford in the early days was toward a fixed and, then wildly fantastic goal.”

Charles E. Sorensen (1881–1968) American businessman

Source: My Forty Years with Ford, 1956, p. 102 ; As cited in: EyeWitness to History (2005)

Age, World, Dreams, Cars

“ […] we can strip off all grammatical clues to sentence structure, all affixes and prepositions, and yet still achieve communication. Thus restricted to nouns, simple "stories" can be told in word chains: Woman, street, crowd, traffic, noise, haste, thief, bag, loss, scream, police…. Again, the reader's past experience of his language is sufficient to restore the missing elements, sufficiently accurately for the purpose. But of course, not only does the reader have experience of sentence structure, enabling him to supply the missing syntactical elements, but also he has experience of typical contexts in which the various words are used; many words bear an aura about with them. It might be more difficult to tell a tale about a policeman who robbed a woman, for instance, with so little redundancy! ”

Colin Cherry (1914–1979) British scientist

Source: On Human Communication (1957), Words and Meaning: Semantics, p.122

Communication, Loss, Past

“My retainers keep me on ice. Dry ice. It slows my metabolism, takes the edge off my appetite, slightly. I lie, bound with heavy chains, between two great slabs of it, naked and sweating, trying to sleep through the torment of a summer's day.

They've given me the local fall-out shelter, the very deepest room they could find, as I requested. Yet my senses move easily through the earth and to the surface, out across the lazy, warm suburbs, restless emissaries skimming the sun-soaked streets. If I could rein them in I would, but the instinct that drives them is a force unto itself, a necessary consequence of what I am and the reason I was brought into being.

Being, I have discovered, has certain disadvantages. I intend seeking compensation, just as soon as the time is right.”

Greg Egan (1961) Australian science fiction writer and former computer programmer

Neighbourhood Watch http://gregegan.customer.netspace.net.au/HORROR/NEIGHBOUR/Neighbour.html Fiction

Lie, Sense, Sleep, Time

“If we do not learn to regard a war, and the separate campaigns of which it is composed, as a chain of linked engagements each leading to the next, but instead succumb to the idea that the capture of certain geographical points or the seizure of undefended provinces are of value in themselves, we are liable to regard them as windfall profits. In so doing, and in ignoring the fact that they are links in a continuous chain of events, we also ignore the possibility that their possession may later lead to definite disadvantages.”

Carl von Clausewitz book On War

On War (1832), Book 3

War, Idea, Learning

“Here's a thought for every man who's tried to understand what's in his hands
Bound with all the weight of all the words he tried to say / Chained to all the places that he never wished to stay / As he faced the sun, he cast no shadow.
As they took his soul they stole his pride”

Noel Gallagher (1967) British musician

Cast No Shadow
(What's the Story) Morning Glory? (1995)

Soul, Understanding, Sun

“A huge dog, tied by a chain, was painted on the wall and over it was written in capital letters ‘Beware of the dog.”
Canis ingens, catena vinctus, in pariete erat pictus superque quadrata littera scriptum ‘Cave canem.’

Petronius book Satyricon

Sec. 29
Satyricon

Dogs, Painting

“Scots, wha hae wi' Wallace bled,
Scots, wham Bruce has aften led,
Welcome to your gory bed
Or to Victorie!

Now's the day, and now's the hour;
See the front o' battle lour!
See approach proud Edward's power—
Chains and slaverie!”

Robert Burns Scots Wha Hae

Scots Wha Hae, st. 1, 2 (1794)

Victory

“Sage's light
Oh and Edison
He made two sparks ignite
All you do
It's a scientific chain reaction”

Laura Nyro (1947–1997) American musician and songwriter

"Light" (Pop's Principle)
Lyrics

Light

“But, O ye Gods! and thou, whom gods obey,
Great Jove! with pity listen as I pray!
Respect the monarch's and the father's prayer!
If Pallas' safety be your heavenly care;
If to infold him in these arms again
I live, for life I sue with all its pain.
But if some dreadful fortune be design'd,
Now, now, while hope still soothes my cheated mind;
Ere yet the future shall its fates unfold;
While thus my son, my last, sole joy, I hold;
O! break life's chain at once, and let me go,
By darkness shrouded, from the death of woe!”

Charles Symmons (1749–1826) Welsh poet

Book VIII, lines 728–739
The Æneis (1817)

Life, Death, God, Pain

“Tell mankind Jehovah reigns;
He shall bind the world in chains,
So as it shall never slide,
And with sacred justice guide.
Let the smiling heavens rejoice,
Joyful earth exalt her voice;
Let the dancing billows roar,
Echoes answer from the shore,
Fields their flowery mantles shake;
All shall in their joy partake;
While the wood-musicians sing
To the ever-youthful spring.
Fill His courts with sacred mirth;
Lo! He comes to judge the earth:
Justly He the world shall sway,
And His truth to men display.”

Henry More (1614–1687) British philosopher

"A Hymn of Praise" (1668)

Men, Truth, Youth, World

“Himmler chose certain camps and, together with Kaltenbrunner and Mueller, ordered the commandants of these camps to carry out the extermination program. This was done in the chain of command as I have just told you. I emphasize that it was Himmler to Kaltenbrunner to Mueller to Gluecks, who was also one of my subordinate generals, to the individual concentration camp commandants, who had been selected by Himmler to perform the exterminations. Otherwise, Himmler would have had to give the orders to me because I was technically in charge of the concentration camps. What I am trying to bring out is that although I am responsible for the camps, and the extermination program took place within these camps, I am not responsible for the extermination program itself, because these orders did not go through me, but went through the chain of individuals I have just mentioned.”

Oswald Pohl (1892–1951) Head of the SS Wirtschafts-Verwaltungshauptamt

To Leon Goldensohn, June 5, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
"The Nuremberg Interviews"

“Protocols:
Number 3, para. 5
All people are chained to heavy toil by poverty more firmly than ever they were chained by slavery and serfdom; from these, one way and another, they might free themselves, these could be settled with, but from want they will never get away. We have included in the constitution such rights as to the masses appear fictitious and not actual rights. All these so-called “People’s Rights” can exist only in idea, an idea which can never be realized in practical life. What is it to the proletariat laborer, bowed double over his heavy toil, crushed by his lot in life, if talkers get the right to babble, if journalists get the right to scribble nonsense side by side with good stuff, once the proletariat has no other profit out of the constitution save only those pitiful crumbs which we fling them from out table in return for their voting in favor of what we dictate, in favor of the men we place in power, the servants of our agenteur…. Republican Rights for a poor man are no more than a bitter piece of irony.
Graves: Aha!…A very obvious cop, almost word for word and a careful insertion of modern language such as “People’s Rights” and “Republican Rights.””

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.77

Life, Men, People, Way

“When scientists take part in activity they transform themselves from scientists into acting beings, that is, they become elements, data, facts; as soon as they reflect on their activity, however, they are re-transformed into scientists. The trained specialist qua scientist looks upon himself as a chain of judgments and inferences; qua member of society, he regard himself as a mere object. The same holds for everyone. The individual is divided into innumerable functions, the interconnection of which are unknown. In society a man is pater familias under one aspect, business man under another, thinker under a third; to be more precise, he is not a human being at all, but all these aspects and many more in an inevitable succession.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 155.

Business, Success, Parting, Training

“The two enemies of the people are criminals and government, so let us tie the second down with the chains of the Constitution so the second will not become the legalized version of the first.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Not found in any of Thomas Jefferson's writings. This may be a conflation of Jefferson's "chains of the Constitution" comment with Ayn Rand's statement in her essay, Man's Rights: "There are two potential violators of man’s rights: the criminals and the government. The great achievement of the United States was to draw a distinction between these two — by forbidding to the second the legalized version of the activities of the first." http://www.monticello.org/site/jefferson/two-enemies-people-are-criminals-and-governmentquotation Misattributed

People

“Why is it that, next to the birth day of the Saviour of the World, your most joyous and most venerated festival returns on this day? … Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birth-day of the Saviour? That it forms a leading event in the progress of the gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the corner stone of human government upon the first precepts of Christianity, and gave to the world the first irrevocable pledge of the fulfilment of the prophecies, announced directly from Heaven at the birth of the Saviour and predicted by the greatest of the Hebrew prophets six hundred years before?”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Newburyport Oration (4 July 1837)

World, Birthday, Birth

“I longed for activity, instead of an even flow of existence. I wanted excitement and danger and the chance to renounce self for the sake of my love. I was conscious of a superabundance of energy which found no outlet in our quiet life. I had bouts of depression, which I tried to hide, as something to be ashamed of…My mind, even my senses were occupied, but there was another feeling – the feeling of youth and a craving for activity – which found no scope in our quiet life…So time went by, the snow piled higher and higher round the house, and there we remained together, always and for ever alone and just the same in each other’s eyes; while somewhere far away amidst glitter and noise multitudes of people thrilled, suffered and rejoiced, without one thought of us and our existence which was ebbing away. Worst of all, I felt that every day that passed riveted another link to the chain of habit which was binding our life into a fixed shape, that our emotions, ceasing to be spontaneous, were being subordinated to the even, passionless flow of time… ‘It’s all very well … ‘ I thought, ‘it’s all very well to do good and lead upright lives, as he says, but we’ll have plenty of time for that later, and there are other things for which the time is now or never.’ I wanted, not what I had got, but a life of challenge; I wanted feeling to guide us in life, and not life to guide us in feeling.”

Leo Tolstoy book Family Happiness

Family Happiness (1859)

Love, Life, People, Youth

““In the end Humankind destroyed the heaven and the earth,” Soapstone began…
“And Humankind said, ‘Let there be security,’ and there was security. And Humankind tested the security, that it would detonate. And Humankind divided the U-235 from the U-238. And the evening and the morning were the first strike.” Soapstone looked up from the book. “Some commentators feel that the author should have inserted, ‘And Humankind saw the security, that it was evil.’ Others point out that such a view was not universally shared.”…
Casting his eyes heavenward, Soapstone continued. “And Humankind said, ‘Let there be a holocaust in the midst of the dry land.’ And Humankind poisoned the aquifers that were below the dry land and scorched the ozone that was above the dry land. And the evening and the morning were the second strike.”…
“And Humankind said, ‘Let the ultraviolet light destroy the food chains that bring forth the moving creature!’ And the evening and the morning—”…
“And Humankind said, ‘Let there be rays in the firmament to fall upon the survivors!’ And Humankind made two great rays, the greater gamma radiation to give penetrating whole-body doses, and the lesser beta radiation to burn the plants and the bowels of animals! And Humankind sterilized each living creature, saying, ‘Be fruitless, and barren, and cease to—’””

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 9, “In Which by Taking a Step Backward the City of New York Brings Our Hero a Step Forward” (pp. 115-116; ellipses not in the original)

Books, Food, Feeling, Light

“These cats drink champagne and toast to death and pain,
Like slaves on a ship talking about who's got the flyest chain”

Talib Kweli (1975) American rapper

Africa Dream (track 8)
Albums, Reflection Eternal (2000)

Death, Pain, Cats, Drink

“The chain of life runs smoothly from one generation to the next and none of the links stand out except here and there a link one sees by accident.”

Clifford D. Simak book Time and Again

Source: Time and Again (1951), Chapter XII (p. 72)

Life

“True dragons are Danish and speak Danish, a tongue that the Danes themselves describe as less a language than a throat disease. To attract a dragon, one chains a naked maiden to a rock. The maiden must be chained to the rock in such a way that every part of her is visible to the dragon. Many famous paintings demonstrate the technique; Ingres’s Angelica Saved by Ruggiero is an example. After the dragon has inspected your maiden to its heart’s content, you issue one of the conventional formal challenges, in Danish—’Jeg udfordre dig til ridderlig camp’ is the way one usually puts it—and then the fight begins.”

Donald Barthelme (1931–1989) American writer, editor, and professor

Source: The King (1990), p. 39.

Disease, Way, Heart, Fight

“On United Nations International Day in Support of Victims of Torture, the United States reaffirms its commitment to the worldwide elimination of torture. Freedom from torture is an inalienable human right, and we are committed to building a world where human rights are respected and protected by the rule of law…Throughout the world, there are many who have been seeking to have their voices heard, to stand up for their right to freedom, and to break the chains of tyranny. Too many of those courageous women and men are paying a terrible price for their brave acts of dissent. Many have been detained, arrested, thrown in prison, and subjected to torture by regimes that fail to understand that their habits of control will not serve them well in the long-term.”

George W. Bush (1946) 43rd President of the United States

June 26 http://usinfo.state.gov/dhr/Archive/2005/Jun/27-499670.html 2000s, 2005

Women, Men, World, Law

“For a general semanticist, communication is not merely words in proper order properly inflected (as for the grammarian) or assertions in proper relation to each other (as for the logician) or assertions in proper relation to referents (as for the semanticist), but all these together, with the chain of 'fact to nervous system to language to nervous system to action.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

1950, p. 14; as cited in: Adam Schaff (1962). Introduction to semantics, p. 105.
1950s, "What is Semantics?", 1950

Communication

“Hence, to the realms of Night, dire Demon, hence!
Thy chain of adamant can bind
That little world, the human mind,
And sink its noblest powers to impotence.”

Samuel Rogers (1763–1855) British poet

I.1 l. 1-4.
Ode to Superstition (1786)

World, Night

“No right was deemed by the fathers of the Government more sacred than the right of speech. It was in their eyes, as in the eyes of all thoughtful men, the great moral renovator of society and government. Daniel Webster called it a homebred right, a fireside privilege. Liberty is meaningless where the right to utter one's thoughts and opinions has ceased to exist. That, of all rights, is the dread of tyrants. It is the right which they first of all strike down. They know its power. Thrones, dominions, principalities, and powers, founded in injustice and wrong, are sure to tremble, if men are allowed to reason of righteousness, temperance, and of a judgment to come in their presence. Slavery cannot tolerate free speech. Five years of its exercise would banish the auction block and break every chain in the South. They will have none of it there, for they have the power. But shall it be so here?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Men, Exercises

“My present study - a word that always makes me uneasy, I am not sure why - is a small apartment in a huge, anonymous, quadrilateral block in Dublin city centre. My window, the one I do not look out of, gives on to a courtyard where no one ever goes, and where the silence is day-long and almost pastoral. When I first began to come here to work, a dozen years ago, I used to shut my door on entering each morning and put the chain on. The place is clean, or cleanish, and, yes, well lighted. Here I am unassailable. Or so I like to imagine.”

John Banville (1945) Irish writer

Writers' rooms: John Banville (2007)

Imagination, Study, Light, Silence

“She looked into the distance, and the old terror flamed up for an instant, then sank again. Edna heard her father's voice and her sister Margaret's. She heard the barking of an old dog that was chained to the sycamore tree. The spurs of the cavalry officer clanged as he walked across the porch. There was the hum of bees, and the musky odor of pinks filled the air.”

Kate Chopin book The Awakening

The Awakening (1899)

Dogs, Sister, Tree, Bee

“Even after his conversion, the true 'apostate' is not primarily committed to the positive contents of his new belief and to the realization of its aims. He is motivated by the struggle against the old belief and lives on for its negation. The apostate does not affirm his new convictions for their own sake; he is engaged in a continuous chain of acts of revenge against his own spiritual past. In reality he remains a captive of this past, and the new faith is merely a handy frame of reference for negating and rejecting the old. As a religious type, the apostate is therefore at the opposite pole from the 'resurrected,' whose life is transformed by a new faith which is full of intrinsic meaning and value.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 66-67

Life, Faith, Motivation, Revenge

“Artificial Life [AL] is the study of man-made systems that exhibit behaviors characteristic of natural living systems. It complements the traditional biological sciences concerned with the analysis of living organisms by attempting to synthesize life-like behaviors within computers and other artificial media. By extending the empirical foundation upon which biology is based beyond the carbon-chain life that has evolved on Earth, Artificial Life can contribute to theoretical biology by locating life-as-we-know-it within the larger picture of life-as-it-could-be.”

Christopher Langton (1949) American computer scientist

Source: Artificial Life (1989), p.1

Life, Behavior, Nature, Study

“And I was waiting over here for life to begin, I was looking for the new thing And you were the sunshine heading my front line. I was alone you, were just around the corner from me. ~ "Life On A Chain"”

Pete Yorn (1974) American musician

Song lyrics

Life, Waiting

“Intellectual superiority is not always accompanied by an equal degree of moral superiority, and the greatest geniuses may have much to expiate. For this reason, they often have to undergo an existence inferior to the one they have previously accomplished, which is a cause of suffering for them the hindrances to the manifestation of his faculties thus imposed upon a spirit being like chains that fetter the movements of a vigorous man. The idiot may be said to be lame in the brain, as the halt is lame in the legs, and the blind, in the eyes.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 193.

Suffering

“All your dreams are made / When you're chained to the mirror and the razor blade”

Noel Gallagher (1967) British musician

Morning Glory
(What's the Story) Morning Glory? (1995)

Dreams

“Mister Speaker, we did more than merely to break off the chains of the slaves. The abolition of slavery added four million citizens to the Republic. By the decision of the Supreme Court, by the decision of the Attorney-General, by the decision of all the departments of our Government, those men made free are, by the act of freedom, made citizens. As another has said, they must be "four million disfranchised, disarmed, untaught, landless, thriftless, non-producing, non-consuming, degraded men, or four million land-holding, industrious, arms-bearing, and voting population. Choose between the two!"”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Speech in the House of Representatives (1866)

Men, Decision, Freedom

“The fundamental sense of freedom is freedom from chains, from imprisonment, from enslavement by others. The rest is extension of this sense, or else metaphor.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), Introduction (1969)

Sense, Freedom

“Reform will come and only come through the building of mass movements and alternative centers of power that can overthrow—let me repeat that word for Homeland Security—overthrow the corporate state. If we fail to sever these chains, we will become like many who did not rise up in time to save their civil society’s human chattel. This means we too must defy the law and engage in civil disobedience”

Chris Hedges (1956) American journalist

42:45 “ Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)

Law, Time

“There is an unbroken chain of opposition to the introduction of economic freedom and to the capitalist autonomy of the economic sphere… In every case the opposition could only be overcome - peacefully or by force - because of the promise of capitalism to establish equality… That this promise was an illusion we all know.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 39

Freedom

“I know you are asking today, "How long will it take?" Somebody's asking, "How long will prejudice blind the visions of men, darken their understanding, and drive bright-eyed wisdom from her sacred throne?" Somebody's asking, "When will wounded justice, lying prostrate on the streets of Selma and Birmingham and communities all over the South, be lifted from this dust of shame to reign supreme among the children of men?" Somebody's asking, "When will the radiant star of hope be plunged against the nocturnal bosom of this lonely night, plucked from weary souls with chains of fear and the manacles of death? How long will justice be crucified, and truth bear it?" I come to say to you this afternoon, however difficult the moment, however frustrating the hour, it will not be long, because "truth crushed to earth will rise again." How long? Not long, because "no lie can live forever."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

How long? Not long, because "you shall reap what you sow."
1960s, How Long, Not Long (1965)

Death, Wisdom, Men, Children

“When asked what part did Alice in Chains played in his life during his solo career.”

Jerry Cantrell (1966) American musician and songwriter

https://web.archive.org/web/20120306231057/http://www.adbdesign.com/aic/articles/art088.html, Taking a Solo Trip, Metal-is.com, May 14, 2001
On Alice in Chains

Life, Parting

“Can't see nothin' in front of me;
Can't see nothin' coming up behind.
I make my way through this darkness;
I can't feel nothing but this chain that binds me.
Lost track of how far I've gone,
How far I've gone, how high I've climbed.
On my back's a sixty pound stone,
On my shoulder a half mile line.”

Bruce Springsteen (1949) American singer and songwriter

"The Rising"
Song lyrics, The Rising (2002)

Way, Feeling

“We do too little feel each others' pain;
We do relax too much the social chain
That binds us to each other; slight the care
There is for grief in which we have no share.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Rose
The Golden Violet (1827)

Pain, Feeling

“For there we loved, and where we love is home,
Home that our feet may leave, but not our hearts,
Though o'er us shine the jasper-lighted dome
The chain may lengthen, but it never parts!”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Homesick In Heamoney

Love, Home, Light, Heart

“Our meeting with Admiral Leighton Smith, on the other hand, did not go well. He had been in charge of the NATO air strikes in August and September [1995], and this gave him enormous credibility, especially with the Bosnian Serbs. Smith was also the beneficiary of a skillful public relations effort that cast him as the savior of Bosnia. In a long profile, Newsweek had called him "a complex warrior and civilizer, a latter-day George C. Marshall." This was quite a journalistic stretch, given the fact that Smith considered the civilian aspects of the task beneath him and not his job - quite the opposite of what General Marshall stood for.
After a distinguished thirty-three-year Navy career, including almost three hundred combat missions in Vietnam, Smith was well qualified for his original post as commander of NATO's southern forces and Commander in Chief of all U. S. naval forces in Europe. But he was the wrong man for his additional assignment as IFOR commander, which was the result of two bureaucratic compromises, one with the French, the other with the American military. General Joulwan rightly wanted the sixty thousand IFOR soldiers to have as their commanding officer an Army general trained in the use of ground forces. But Paris insisted that if Joulwan named a separate Bosnia commander, it would have to be a Frenchman. This was politically impossible for the United States; thus, the Franh objections left only one way to preserve an American chain of command - to give the job to Admiral Smith, who joked that he was now known as "General" Smith. (…)
On the military goals of Dayton, he was fine; his plans for separating the forces along the line we had drawn in Dayton and protecting his forces were first-rate. But he was hostile to any suggestions that IFOR help implement any nonmilitary portion of the agreement. This, he said repeatedly, was not his job.
Based on Shalikashvili's statement at White House meetings, Christopher and I had assumed that the IFOR commander would use his authority to do substancially more than he was obligated to do. The meeting with Smith shattered that hope. Smith and his British deputy, General Michael Walker, made clear that they intended to take a minimalist approach to all aspects of implementation other than force protection. Smith signaled this in his first extensive public statement to the Bosnian people, during a live call-in program on Pale Television - an odd choice for his first local media appearance. During the program, he answered a question in a manner that dangerously narrowed his own authority. He later told Newsweek about it with a curious pride: "One of the questions I was asked was, "Admiral, is it true that IFOR is going to arrest Serbs in the Serb suburbs of Sarajevo?" I said, "Absolutely not, I don't have the authority to arrest anybody"."”

Richard Holbrooke (1941–2010) American diplomat

This was an inaccurate way to describe IFOR's mandate. It was true IFOR was not supposed to make routine arrests of ordinary citizens. But IFOR had the authority to arrest indicted war criminals, and could also detain anyone who posed a threat to its forces. Knowing what the question meant, Smith had sent an unfortunate signal of reassurance to Karadzic - over his own network.
Source: 1990s, To End a War (1998), p.327-329

Hostility, War, People, Hope