
Origins Reconsidered: In Search of What Makes Us Human (1992)
Origins Reconsidered: In Search of What Makes Us Human (1992)
Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 6, Section 1
"As It Was Written" from Last Poems
Poems 1971-1973 (1981)
Life in the Industry: A Musician's Diary
To Night http://www.readprint.com/work-1379/Percy-Bysshe-Shelley (1821), st. 1
of not wanting to write a preface for his first volume of verse, The Rage for the Lost Penny (1940); “A Note on Poetry”, p. 47
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
Epimenides, 2.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers
Origins Reconsidered: In Search of What Makes Us Human (1992)
Un beau jour, ou peut-etre une nuit,
Près d'un lac, je m'étais endormie,
Quand soudain, semblant crever le ciel,
Et venant de nulle part,
Surgit un aigle noir.
L'Aigle noir.
Song lyrics
“Dragonfly” (p. 227)
Earthsea Books, Tales from Earthsea (2001)
“[A cave] that trembled with the roaring of the deep.”
Sonitu tremebunda profundi.
Source: Argonautica, Book IV, Line 180
Source: A Case of Conscience (1958), Chapter 12 (pp. 149-150)
2000s, 2002, State of the Union address (January 2002)
“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis
Aethiopasque alios, nulli penetrabilis astro,
lucus iners, subterque cavis graue rupibus antrum
it uacuum in montem, qua desidis atria Somni
securumque larem segnis Natura locavit.
limen opaca Quies et pigra Oblivio servant
et numquam vigili torpens Ignauia vultu.
Otia vestibulo pressisque Silentia pennis
muta sedent abiguntque truces a culmine ventos
et ramos errare vetant et murmura demunt
alitibus. non hic pelagi, licet omnia clament
litora, non ullus caeli fragor; ipse profundis
vallibus effugiens speluncae proximus amnis
saxa inter scopulosque tacet: nigrantia circum
armenta omne solo recubat pecus, et nova marcent
germina, terrarumque inclinat spiritus herbas.
mille intus simulacra dei caelaverat ardens
Mulciber: hic haeret lateri redimita Voluptas,
hic comes in requiem vergens Labor, est ubi Baccho,
est ubi Martigenae socium puluinar Amori
obtinet. interius tecti in penetralibus altis
et cum Morte jacet, nullique ea tristis imago
cernitur. hae species. ipse autem umentia subter
antra soporifero stipatos flore tapetas
incubat; exhalant vestes et corpore pigro
strata calent, supraque torum niger efflat anhelo
ore vapor; manus haec fusos a tempore laevo
sustentat crines, haec cornu oblita remisit.
Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)
"Peerless on the Pier" in Town & Country (March 2005) http://www.accessmylibrary.com/article-1G1-131688118/peerless-pier-arts-culture.html
Gale Hawthorne and Katniss Everdeen (pp. 63-64)
The Hunger Games trilogy, Mockingjay (2010)
Origins Reconsidered: In Search of What Makes Us Human (1992)
while accepting the Allen H. Neuharth Award for Excellence in Journalism from the University of South Dakota in 1990.
Quoington Star article entitled "Has President Nixon Gone Crazy?"
The Golden Violet - The Ring
The Golden Violet (1827)
Speech https://api.parliament.uk/historic-hansard/commons/1866/mar/13/adjourned-debate-second-night in the House of Commons (13 March 1866).
1860s
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 40
Origins Reconsidered: In Search of What Makes Us Human (1992)
Where Is God (2009, Thomas Nelson publishers)
The Third Part, Chapter 36, p. 226 (See also: Glossolalia)
Leviathan (1651)
In Lugalbanda in the Mountain Cave, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.1#
But let us hope that such a descendant is in a charitable mood, and might add: "And yet they managed to ask a few of the right questions."
Source: Enigmas and Mysteries (1976), p. 142
Source: 1962, Rice University speech
(Ben dice il proverblo ch’) egli è megllo abitare colle fiere in le spilonche, che avere in casa una femmina litlgiosa e perversa.
Act I., Scene II. — (Lucido Tolto).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 297.
I Lucidi (published 1549)
1970 and later
Source: The Donald Caroll interviews, Talmy Franklin, London 1973, p. 378
The Wreck of the Edmund Fitzgerald, Track 2, Reprise Get the kleenex now http://www.youtube.com/watch?v=hgI8bta-7aw
Summertime Dream (1976)
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 2
“One just principle from the depths of a cave is more powerful than an army.”
Martí : Thoughts/Pensamientos (1994)
La literatura es un vasto bosque y las obras maestras son los lagos, los árboles inmensos o extrañísimos, las elocuentes flores preciosas o las escondidas grutas, pero un bosque también está compuesto por árboles comunes y corrientes, por yerbazales, por charcos, por plantas parásitas, por hongos y por florecillas silvestres.
2666: A Novel (2008)
A Dirge http://poetryarchive.bravepages.com/RSTU_poets/shelley_percy.b.htm#dirge (1821)
Source: The Path to Enlightenment is not a Highway, 1996, Bondage, p.15
Inaudible Melodies.
Song lyrics, Brushfire Fairytales (2001)
Time in History: Views of Time from Prehistory to the Present Day (1988)
“Cave of the Patriarchs and Rachel’s Tomb were not and never will be Jewish sites.”
As quoted in "'Rachel's Tomb was never Jewish'" http://www.jpost.com/MiddleEast/Article.aspx?id=170394, Al Wattan (March 7, 2010)
Verwoerd in 1963, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought, Koers 64(4) 1999: 415–442
Theodore Dalrymple remembers Ken Saro-Wiwa - and asks, if unearned income from oil has done so much harm to Nigeria, will increased unearned aid flows not do similar harm to Africa as a whole? http://www.socialaffairsunit.org.uk/blog/archives/000708.php (January 3, 2006).
The Social Affairs Unit (2006 - 2008)
Low Barometer http://rpo.library.utoronto.ca/poem/2934.html, st. 2 (1926).
Poetry
1860s, Oration at Ravenna, Ohio (1865)
Grandin, Temple. Thinking in Pictures : My Life with Autism (Expanded Edition).Westminster, MD, USA: Knopf Publishing Group, 2006.
"‘Cost of Coal’, India’s first documentary in VR" in The Hindu (16 July 2016) http://www.thehindu.com/todays-paper/tp-features/tp-metroplus/cost-of-coal-indias-first-documentary-in-vr/article8856593.ece
New York Times (6 January 2002) "Someone Tell the Kids".
“The moon, full orbed, forsakes her watery cave,
And lifts her lovely head above the wave…”
Da Lua os claros raios rutilavam...
Stanza 58 line 1 (as translated by William Julius Mickle). Compare:
As when the moon, refulgent lamp of night,
Over heaven's clear azure spreads her sacred light...
Homer, The Iliad, VIII. 551–555 (tr. Alexander Pope)
Epic poetry, Os Lusíadas (1572), Canto I
About using 4 track tape decks compared to GarageBand
Apple Pro Profiles
Sport Quotes of the Week, Charles, Chris, 2009-10-14, BBC Sport, 2009-10-14, Quotez http://news.bbc.co.uk/sport1/hi/funny_old_game/8302454.stm,
Sourced quotes
Source: Hariakhan Baba: Known, Unknown, 1975, p.79
1860s, 1864, Letter to James Guthrie (August 1864)
Pg 1
The Way of Men (2012)
DJ AM talks about plane crash http://www.celebritysmackblog.com/2008/10/16/dj-am-opens-up-about-the-plane-crash-that-nearly-took-his-life/ People Magazine. October 2008.
The Origin of Humankind (1994)
1840s, Past and Present (1843)
Pegasus, St. 2, p. 181
The New Book of Days (1961)
Book I, lines 417–430 (pp. 23–24)
The Lusiad; Or, The Discovery of India: an Epic Poem (1776)
Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse, p.60
Context: Unless you work in a cave as a solitary hermit, your entire working life will involve connecting with various people... Do not wait until you have a particular issue or problem before re-connecting with someone.
Volume 1, Introduction.
The Greek Myths (1955)
Context: Ancient Europe had no gods. The Great Goddess was regarded as immortal, changeless, and omnipotent; and the concept of fatherhood had not been introduced into religious thought. She took lovers, but for pleasure, not to provide her children with a father. Men feared, adored, and obeyed the matriarch; the hearth which she tended in a cave or hut being their earliest social centre, and motherhood their prime mystery.
“The city is a fact in nature, like a cave, a run of mackerel or an ant-heap.”
Introduction
The Culture of Cities (1938)
Context: The city is a fact in nature, like a cave, a run of mackerel or an ant-heap. But it is also a conscious work of art, and it holds within its communal framework many simpler and more personal forms of art. Mind takes form in the city; and in turn, urban forms condition mind.
The Issue (1908)
Context: If it had not been for the discontent of a few fellows who had not been satisfied with their conditions, you would still be living in caves. Intelligent discontent is the mainspring of civilization.
Progress is born of agitation. It is agitation or stagnation.
Academy of Achievement interview (2006)
Context: You know, we still hear the word "puppet" and we get this nauseating image of some kind of Muppet or something. Puppets really are the origin of theater. Even the shadow on the wall of Plato's cave was a puppet. The very first actor was some kind of hand creating some kind of animal.
Letter to his fiancée Lee, (31 July 1978), published in Gerald Durrell: An Authorized Biography by Douglas Botting (1999)
Context: I have seen a thousand sunsets and sunrises, on land where it floods forest and mountains with honey coloured light, at sea where it rises and sets like a blood orange in a multicoloured nest of cloud, slipping in and out of the vast ocean. I have seen a thousand moons: harvest moons like gold coins, winter moons as white as ice chips, new moons like baby swans’ feathers.
I have seen seas as smooth as if painted, coloured like shot silk or blue as a kingfisher or transparent as glass or black and crumpled with foam, moving ponderously and murderously. … I have known silence: the cold earthy silence at the bottom of a newly dug well; the implacable stony silence of a deep cave; the hot, drugged midday silence when everything is hypnotised and stilled into silence by the eye of the sun; the silence when great music ends.
I have heard summer cicadas cry so that the sound seems stitched into your bones. … I have seen hummingbirds flashing like opals round a tree of scarlet blooms, humming like a top. I have seen flying fish, skittering like quicksilver across the blue waves, drawing silver lines on the surface with their tails. I have seen Spoonbills fling home to roost like a scarlet banner across the sky. I have seen Whales, black as tar, cushioned on a cornflower blue sea, creating a Versailles of fountain with their breath. I have watched butterflies emerge and sit, trembling, while the sun irons their winds smooth. I have watched Tigers, like flames, mating in the long grass. I have been dive-bombed by an angry Raven, black and glossy as the Devil’s hoof. I have lain in water warm as milk, soft as silk, while around me played a host of Dolphins. I have met a thousand animals and seen a thousand wonderful things… but —
All this I did without you. This was my loss.
All this I want to do with you. This will be my gain.
All this I would gladly have forgone for the sake of one minute of your company, for your laugh, your voice, your eyes, hair, lips, body, and above all for your sweet, ever surprising mind which is an enchanting quarry in which it is my privilege to delve.
Aphorism 42
Novum Organum (1620), Book I
Context: The Idols of the Cave are the idols of the individual man. For everyone (besides the errors common to human nature in general) has a cave or den of his own, which refracts and discolors the light of nature, owing either to his own proper and peculiar nature; or to his education and conversation with others; or to the reading of books, and the authority of those whom he esteems and admires; or to the differences of impressions, accordingly as they take place in a mind preoccupied and predisposed or in a mind indifferent and settled; or the like. So that the spirit of man (according as it is meted out to different individuals) is in fact a thing variable and full of perturbation, and governed as it were by chance. Whence it was well observed by Heraclitus that men look for sciences in their own lesser worlds, and not in the greater or common world.
On the perseverance of Latinos in “‘My Dream Was to Work at the Dairy Queen’: Author: Denise Chavez is earning raves for her first book, which celebrates Latino culture. But she isn’t moved by her new fame. She just wants to tell her tales--and re-stucco her house” https://www.latimes.com/archives/la-xpm-1994-11-09-ls-60448-story.html in the Los Angeles Times (1994 Nov 9)
Cabal of the Cheval Pegasus (1585)
1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters
Lafcadio Hearn, Creole Sketches, ed. Charles Woodward Hutsun (1880; Boston: Houghton Mifflin 1924), p. 136. Lafcadio Hearn referring to the cemeteries in New Orleans.
Well, that's the question. The answer may not help him, but the question now has been asked.
The next question is what? How? And so all through the ages, people have been trying to find out the answer to that question. We've found the answer, and we do fly. This is true of every accomplishment, whether it's technology or literature, poetry, political systems or anything else. That is it. Ask the next question. And the one after that.
His explanation of the meaning of a small symbol he used when writing his signature, as quoted in an interview with David Duncan (with an image of his signature) http://www.physics.emory.edu/~weeks/misc/duncan.html, sometime around 1980.