Quotes about catastrophe (319 quotes) | Quotes of famous people

“I am catastrophically in love with you.”

Cassandra Clare book Clockwork Princess

Source: Clockwork Princess

love , Romantic , For Her , Love

“Mary is the great mother. She is the mother. That's what Mary is. Whether she existed or not, is not the point. She exists at least as a hyper-reality. She exists as the mother. What's the sacrifice of the mother? That's easy: if you're a mother who's worth her salt, you offer your son to be destroyed by the world. That's what you do. And that's what's going to happen. He's going to be born, he's going to suffer, he's going to have his trouble in life, he's going to have his illnesses, he's going to face his failures and catastrophes, and he's going to die. That's what's going to happen, and if you're awake you know that, and then you say, 'well, perhaps he will live in a way that will justify that.' And then you try to have that happen. And that's what makes you worthy of a statue like [The Pieta]. 'Is it right to bring a baby into this terrible world?' Well, every woman asks herself that question. Some say no, and they have their reasons. Mary answers 'yes' voluntarily. Mary is the archetype of the woman who answers yes to life voluntarily. Not because she is blind. She knows what's going to happen. So, she's the archetypal representation of the woman who says yes to life knowing full well what life is. She's not naive. She's not someone who got pregnant in the backseat of a 1957 Chevy during one night of half-drunk idiocy. Not that. She does so consciously. Consciously, knowing what's to come. And then she allows it to happen, which is a testament to mothers.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Bible Series V: Cain and Abel: The Hostile Brothers
Concepts

Life , World , Way , Failure

“There is no doubt a difference in the right hon. gentleman's demeanour as leader of the Opposition and as Minister of the Crown. But that's the old story; you must not contrast too strongly the hours of courtship with the years of possession. 'Tis very true that the right hon. gentleman's conduct is different. I remember him making his protection speeches. They were the best speeches I ever heard. It was a great thing to hear the right hon. gentleman say: "I would rather be the leader of the gentlemen of England than possess the confidence of Sovereigns". That was a grand thing. We don't hear much of "the gentlemen of England" now. But what of that? They have the pleasures of memory—the charms of reminiscence. They were his first love, and, though he may not kneel to them now as in the hour of passion, still they can recall the past; and nothing is more useless or unwise than these scenes of crimination and reproach, for we know that in all these cases, when the beloved object has ceased to charm, it is in vain to appeal to the feelings. You know that this is true. Every man almost has gone through it. My hon. gentleman does what he can to keep them quiet; he sometimes takes refuge in arrogant silence, and sometimes he treats them with haughty frigidity; and if they knew anything of human nature they would take the hint and shut their mouths. But they won't. And what then happens? What happens under all such circumstances? The right hon. gentleman, being compelled to interfere, sends down his valet, who says in the genteelest manner: "We can have no whining here". And that, sir, is exactly the case of the great agricultural interest—that beauty which everybody wooed and one deluded. There is a fatality in such charms, and we now seem to approach the catastrophe of her career. Protection appears to be in about the same condition that Protestantism was in 1828. The country will draw its moral. For my part, if we are to have free trade, I, who honour genius, prefer that such measures should be proposed by the hon. member for Stockport than by one who through skilful Parliamentary manoeuvres has tampered with the generous confidence of a great people and a great party. For myself, I care not what may be the result. Dissolve, if you please, the Parliament you have betrayed. For me there remains this at least—the opportunity of expressing thus publicly my belief that a Conservative Government is an organised hypocrisy.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845).
1840s

Love , People , Pleasure , Beauty

“The person who does not control his territory does not control his existence. If someone is not conscious, he is taken over, not only outwardly but also with the thoughts that assault him. He is very vulnerable to desires and feelings. For example, you live calmly with your wife, and then—catastrophe! Suddenly you lose control because you have fallen in love with another. You don't have to fall victim to that reality; what you have to do is navigate in it, overcome the winds and sandstorms. Amid the storms at sea and the signs, you must move forward calmly and look toward the port you're heading for. In New York, when I was filming The Holy Mountain, I had problems of all sorts. I soaked six or seven T-Shirts a night with my sweat. I went to see a Chinese sage that someone had recommended. He was a poet, a great master of tai chi, and a doctor. When he first saw me, he said, "What is your purpose in life?" I was disconcerted and did not answer. He continued, "If you do not tell me what is your purpose in life, I cannot heal you."”

Alejandro Jodorowsky (1929) Filmmaker and comics writer

So I understood that if a ship crosses the sea without a purpose, it will arrive at no port. What prevents life from devouring us is having a purpose. The higher it is, the further it will carry us...
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)

Love , Life , Feeling , Mountain

“His [ Van Gogh's] pathos is alien to me, especially in my current phase, but he is certainly a genius. Pathetic to the point of being pathological, this endangered man can endanger one who does not see through him. Here a brain is consumed by the fire of a star. It frees itself in its work just before the catastrophe. Deepest tragedy takes place here, real tragedy, natural tragedy, exemplary tragedy. Permit me to be terrified.”

Paul Klee (1879–1940) German Swiss painter

Quote (1908), # 816, in The Diaries of Paul Klee; University of California Press, 1964; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee - Part Three' : Klee as a Secessionist and a Neo-Impressionist Artist http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html
1903 - 1910

Star , Nature

“There is no means of avoiding the final collapse of a boom brought about by credit expansion. The alternative is only whether the crisis should come sooner as the result of voluntary abandonment of further credit expansion, or later as a final and total catastrophe of the currency system involved.”

Ludwig von Mises book Human Action

Source: Human Action (1949), Chapter XX: Interest, Credit Expansion, The Trade Cycle, § 8 : The Monetary or Circulation Theory of the Trade Cycle

“Why, if it was an illusion, not praise the catastrophe, whatever it was, that destroyed illusion and put truth in it's place?”

Virginia Woolf book A Room of One's Own

Source: A Room of One's Own

Truth

“It's not catastrophes, murders, deaths, diseases, that age and kill us; it's the way people look and laugh, and run up the steps of omnibuses.”

Virginia Woolf book Jacob's Room

Source: Jacob's Room

Death , People , Age , Disease

“A Klee painting named ‘Angelus Novus’ shows an angel looking as though he is about to move away from something he is fixedly contemplating. His eyes are staring, his mouth is open, his wings are spread. This is how one pictures the angel of history. His face is turned toward the past. Where we perceive a chain of events, he sees one single catastrophe which keeps piling wreckage upon wreckage and hurls it in front of his feet. The angel would like to stay, awaken the dead, and make whole what has been smashed. But a storm is blowing in from Paradise; it has got caught in his wings with such violence that the angel can no longer close them. This storm irresistibly propels him into the future to which his back is turned, while the pile of debris before him grows skyward. This storm is what we call progress.”

Walter Benjamin book Theses on the Philosophy of History

Source: Theses on the Philosophy of History (1940), IX

Angels , History , Past , Future

“He felt that taking naps was much more beneficial than confronting catastrophes.”

Yukio Mishima book Spring Snow

Source: Spring Snow

“War is a series of catastrophes that results in a victory.”

Georges Clemenceau (1841–1929) French politician

Statement to Woodrow Wilson at the Paris Peace Conference (12 January 1919), as quoted in The Macmillan Dictionary of Political Quotations (1993) by Lewis D. Eigen and Jonathan Paul Siegel, p. 689
Prime Minister

War , Victory

“Have you noticed that life, real honest to goodness life, with murders and catastrophes and fabulous inheritances, happens almost exclusively in newspapers?”

Jean Anouilh (1910–1987) French playwright

Jean Anouilh as cited in: Stuart Allan (2010) News Culture. p. 1

Life

“Intoxicated mentally by the messianic dream of a Greater Israel which will finally achieve the expansionist dreams of the most radical Zionism; contaminated by the monstrous and rooted 'certitude' that in this catastrophic and absurd world there exists a people chosen by God and that, consequently, all the actions of an obsessive, psychological and pathologically exclusivist racism are justified; educated and trained in the idea that any suffering that has been inflicted, or is being inflicted, or will be inflicted on everyone else, especially the Palestinians, will always be inferior to that which they themselves suffered in the Holocaust, the Jews endlessly scratch their own wound to keep it bleeding, to make it incurable, and they show it to the world as if it were a banner.”

José Saramago (1922–2010) Portuguese writer and recipient of the 1998 Nobel Prize in Literature

Intoxicados mentalmente pela idéia messiânica de um Grande Israel que torne por fim realidade os sonhos expansionistas do sionismo mais radical, contaminados pela monstruosa e arraigada "certeza" de que neste mundo catastrófico e absurdo existe um povo eleito por Deus e, portanto, estão automaticamente justificadas e autorizadas, em nome dos horrores do passado e dos medos de hoje, todas as ações nascidas de um racismo obsessivo, psicológica e patologicamente exclusivista, educados e formados na idéia de que qualquer sofrimento que tenham infligido, inflijam ou venham a infligir aos demais, em especial aos palestinos, sempre será inferior ao que eles padeceram no Holocausto, os judeus arranham sem cessar sua própria ferida para que não deixe de sangrar, para torná-la incurável, e mostram-na ao mundo como se fosse uma bandeira.
Interview with El País (2002); cited in Princípios (Editora Anita Garibaldi, 2002), p. 88; English translation taken from Phillips The World Turned Upside Down (2010), p. 207.

God , People , World , Education

“The last few years have been marked by an inverted millenarianism in which premonition of the future, catastrophic or redemptive, have been replaced by senses of the end of this or that (the end of ideology, art, or social class; the "crisis" of Leninism, social democracy, or the welfare state, etc., etc.,); taken together, all of these perhaps constitute what is increasing called postmodernism.”

Fredric Jameson (1934) American academic

Source: Postmodernism: Or, The Cultural Logic of Late Capitalism (1991), Chapter One: The Cultural Logic Of Late Capitalism

Art , Democracy , Sense , Future

“I don't know if it's a hundred years, but it seems to me if history continues—that's not at all obvious, that it will—but if society continues to develop without catastrophe on something like the course that you can sort of see over time, I wouldn't be in the least surprised if it moves toward vegetarianism and protection of animal rights. In fact, what we've seen over the years—and it's hard to be optimistic in the twentieth century, which is one of the worst centuries in human history in terms of atrocities and terror and so on—but still, over the years, including the twentieth century, there is a widening of the moral realm, bringing in broader and broader domains of individuals who are regarded as moral agents.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview http://www.thirdworldtraveler.com/Chomsky/Chomsky_Tapes_MAlbert.html with Michael Albert (January 1993)
Quotes 1990s, 1990-1994

History , Time , Animals

“My adversaries crumble when we rumble; it's a catastrophe.”

Tupac Shakur (1971–1996) rapper and actor

"When We Ride" (1996)
1990s, All Eyez on Me (1996)

“The Oxford group movement, imagining itself the mediator of Christ's salvation in a catastrophic age, is really an additional evidence of the decay in which we stand. Its religion manages to combine bourgeois complacency with Christian contrition in a manner which makes the former dominant. Its morality is a religious expression of a decadent individualism. Far from offering us a way out of our difficulties it adds to the general confusion. This is not the gospel's message of judgement and hope to the world. It is bourgeois optimism, individualism and moralism expressing itself in the guise of religion. No wonder the rather jittery plutocrats of our day open their spacious summer homes to its message!”

Reinhold Niebuhr (1892–1971) American protestant theologian

Source: Christianity and Power Politics (1936), Chapter 29: "Hitler and Buchman"

Age , World , Religion , Hope

“Know the difference between a catastrophe and an inconvenience. — To realize that it's just an inconvenience, that it is not a catastrophe, but just an unpleasantness, is part of coming into your own, part of waking up.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Source: Striking Thoughts (2000), p. 120

Parting

“Thus, in this universal catastrophe, the sufferings of Christians have tended to their moral improvement, because they viewed them with eyes of faith.”

Aurelius Augustinus book The City of God

I, 9
The City of God (early 400s)

Faith , Suffering , Universe

“One time I even said to him [ Joseph Beuys ], 'Architecture is a catastrophe in Germany; we've got to change that.' And he told me, 'Go ahead, you can always sign for me if you ever need to.' I've never taken him up on the offer, though!”

Isa Genzken (1948) German sculptor

after 2010, Isa Genzken, the artist who doesn't do interviews' (2014)

Change , Time

“John Montagu, 4th Earl of Sandwich: "Foote, I have often wondered what catastrophe would bring you to your end; but I think, that you must either die of the pox, or the halter."
Samuel Foote: "My lord, that will depend upon one of two contingencies; -- whether I embrace your lordship's mistress, or your lordship's principles.””

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Misattributed to Gladstone to Disraeli.
Misattributed

Thinking , Dependency

“Our real problem is not the territory but rather the population of about a million and a half Arabs who live in it and over whom we must rule. Inclusion of these Arabs (in addition to the half a million who are citizens of the state) in the area under our rule will effect the liquidation of the state of Israel as the state of the Jewish people and bring about catastrophe for the Jewish people as a whole; it will undermine the social structure that we have created in the state and cause the corruption of individuals, both Jew and Arab.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"The Territories" (1968)

People , Problem

“When you love someone, you hope — the more closely to be attached — that a catastrophe will strike your beloved.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Love , Hope

“The lion laying with the lamb is the idea that is either projected back in time, saying that there was a time, or maybe that there will be a time when the horrors of life are no longer necessary for life itself to exist. And the horrors of life are of course that everything eats everything else, and that everything dies, and that everything is born, and that the whole place is a charnal house. It's a catastrophe from beginning to end. This is the vision of it being other than that. There's a strong idea that human beings can interact with reality in such a way so that the tragic and evil elements of it can be mitigated, so that we can move closer to a state of being where we have the benefits of existence without the catastrophe that seems to go along with it.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"

Life , Way , Idea , Reality

“The human race is trying to work out: 'well, what's the ultimate sacrifice?' It's something like that. The ultimate sacrifice of value. Well, the Passion story - and I told you was foreshadowing - is that there is a supreme sacrifice demanded on the part of the Mother, and there's a supreme sacrifice demanded on the part of the Father, all at the same time. That makes the supreme sacrifice possible. And hypothetically, that's the one that renews. That's the sacrifice that renews and redeems. It's a hell of an idea, man. And the things about it is: I don't know if it's true. But I know that its opposite is false. And generally the opposite of something that's false is true. If the mother doesn't make the sacrifice, then you get the horrible Oedipal situation in the household, which is its own catastrophic hell. If the maternal sacrifice isn't there, then that doesn't work. If the paternal sacrifice isn't there - if the father isn't willing to put his son out into the world, then that's a non-starter because the kid doesn't grow up. And if the son isn't willing to do that, then who the hell is going to shoulder the responsibility. So if those three things don't happen, it's chaos, it's cataclysmic, it's hell. If they do happen, is it the opposite of that? Well, maybe you could say it depends on the degree to which they happen. And it's a continuum. How thoroughly can they happen? Well, we don't know, because you might say, 'How good of a job do you do of encouraging your children to live in truth?”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Well, that's part of the answer to this question. And the answer likely is: well, you don't do as good a job of it as you could. So it works out quite well, but you don't know how well it could work if you did it really well, or spectacularly well, or ultimately well or something like that. You don't know."
Bible Series V: Cain and Abel: The Hostile Brothers
Concepts

Children , Truth , World , Idea

“As scientists, we understand the dangers of nuclear weapons and their devastating effects, and we are learning how human activities and technologies are affecting climate systems in ways that may forever change life on Earth. As citizens of the world, we have a duty to alert the public to the unnecessary risks that we live with every day, and to the perils we foresee if governments and societies do not take action now to render nuclear weapons obsolete and to prevent further climate change… There’s a realization that we are changing our climate for the worse. That would have catastrophic effects. Although the threat is not as dire as that of nuclear weapons right now, in the long term we are looking at a serious threat.”

Stephen Hawking (1942–2018) British theoretical physicist, cosmologist, and author

At a press conference for the Bulletin of the Atomic Scientists, as the Doomsday Clock is moved forward by two minutes to five minutes to midnight, as quoted in "Nukes, climate push 'Doomsday Clock' forward" MSNBC http://www.msnbc.msn.com/id/16670686/ (1 January 2007)

Life , World , Way , Understanding

“We do not rush toward death, we flee the catastrophe of birth, survivors struggling to forget it. Fear of death is merely the projection into the future of a fear which dates back to our first moment of life. We are reluctant, of course, to treat birth as a scourge: has it not been inculcated as the sovereign good — have we not been told that the worst came at the end, not at the outset of our lives? Yet evil, the real evil, is behind, not ahead of us. What escaped Jesus did not escape Buddha: "If three things did not exist in the world, O disciples, the Perfect One would not appear in the world. …" And ahead of old age and death he places the fact of birth, source of every infirmity, every disaster.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Life , Death , Age , World

“In part by their apathy, in part by their passivity, and in part actively, these masses of people make possible the catastrophes under which they themselves suffer more than anybody else. To stress this guilt on the part of masses of people, to hold them solely responsible, means to take them seriously.”

Wilhelm Reich book The Mass Psychology of Fascism

Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague;
Variant translation: Under the influence of politicos, the masses blame the powers that be for wars. In the first world war it was the munition magnates, in the second the Psychopath General. This is shifting the responsibility. The blame for the war belongs only and alone to the same masses of people who have all the means of preventing wars. The same masses of people who — partly through indolent passivity, partly through their active behavior — make possible the catastrophes from which they themselves suffer most horribly. To emphasize this fault of the masses, to give them the full responsibility, means taking them seriously. On the other hand, to pity the masses as a poor victim means treating them like a helpless child. The first is the attitude of the genuine fighter for freedom, the latter is the attitude of the politico.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: Under the influence of politicians, masses of people tend to ascribe the responsibility for wars to those who wield power at any given time. In World War I it was the munitions industrialists; in World War II it was the psychopathic generals who were said to be guilty. This is passing the buck. The responsibility for war falls solely upon the shoulders of these same masses of people, for they have all the necessary means to avert war in their own hands. In part by their apathy, in part by their passivity, and in part actively, these masses of people make possible the catastrophes under which they themselves suffer more than anybody else. To stress this guilt on the part of masses of people, to hold them solely responsible, means to take them seriously. On the other hand, to commiserate masses of people as victims, means to treat them as small, helpless children. The former is the attitude held by genuine freedom-fighters; the latter the attitude held by the power-thirsty politicians.

People , Suffering , Parting

“It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.”

Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist

Death (1912)
Context: It is childish to talk of happiness and unhappiness where infinity is in question. The idea which we entertain of happiness and unhappiness is something so special, so human, so fragile that it does not exceed our stature and falls to dust as soon as we go beyond its little sphere. It proceeds entirely from a few accidents of our nerves, which are made to appreciate very slight happenings, but which could as easily have felt everything the reverse way and taken pleasure in that which is now pain. We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames. We infer from this that the genius of the universe is an outrageous tyrant, seized with a monstrous madness, and that it delights only in the torture of itself and all that it contains. To millions of stars, each many thousand times larger than our sun, to nebulee whose nature and dimensions no figure, no word in our languages is able to express, we attribute our momentary sensibility, the little ephemeral and chance working of our nerves; and we are convinced that life there must be impossible or appalling, because we should feel too hot or too cold. It were much wiser to say to ourselves that it would need but a trifle, a few papilla more or less to our skin, the slightest modification of our eyes and ears, to turn the temperature, the silence and the darkness of space into a delicious spring-time, an unequalled music, a divine light. It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.

Life , Death , World , Hope

“We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames.”

Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist

Death (1912)
Context: It is childish to talk of happiness and unhappiness where infinity is in question. The idea which we entertain of happiness and unhappiness is something so special, so human, so fragile that it does not exceed our stature and falls to dust as soon as we go beyond its little sphere. It proceeds entirely from a few accidents of our nerves, which are made to appreciate very slight happenings, but which could as easily have felt everything the reverse way and taken pleasure in that which is now pain. We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames. We infer from this that the genius of the universe is an outrageous tyrant, seized with a monstrous madness, and that it delights only in the torture of itself and all that it contains. To millions of stars, each many thousand times larger than our sun, to nebulee whose nature and dimensions no figure, no word in our languages is able to express, we attribute our momentary sensibility, the little ephemeral and chance working of our nerves; and we are convinced that life there must be impossible or appalling, because we should feel too hot or too cold. It were much wiser to say to ourselves that it would need but a trifle, a few papilla more or less to our skin, the slightest modification of our eyes and ears, to turn the temperature, the silence and the darkness of space into a delicious spring-time, an unequalled music, a divine light. It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.

Death , World , Imagination , Solitude

“As this conviction grew upon me, I was filled with a new excitement and my depression at the non-success of civil disobedience grew much less. Was not the world marching rapidly towards the desired consummation? There were grave dangers of wars and catastrophes, but at any rate we were moving. There was no stagnation. Our national struggle became a stage in the longer journey, and it was as well that repression and suffering were tempering our people for future struggles and forcing them to consider the new ideas that were stirring the world. We would be the stronger and the more disciplined and hardened by the elimination of the weaker elements. Time was in our favour.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)

Time , Success , War , Future

“Survivors should be like seismographs… They should sense danger before others do, identify its outlines and reveal them. They are not entitled to be wrong a second time or regard as harmless something that might lead to catastrophe.”

Simon Wiesenthal (1908–2005) Austrian Holocaust survivor noted for his work as a Nazi hunter

York Times Obituary, 9/20/2005 https://www.nytimes.com/2005/09/20/international/europe/simon-wiesenthal-nazi-hunter-dies-at-96.htmlNew

Sense , Time

“Know the difference between a catastrophe and an inconvenience.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

To realize that it's just an inconvenience, that it is not a catastrophe, but just an unpleasantness, is part of coming into your own, part of waking up.
Source: Striking Thoughts (2000), p. 120

“As for the commercial business, I can no longer make head or tail of it. At one moment crisis seems imminent and the City prostrated, the next everything is set fair. I know that none of this will have any impact on the catastrophe.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Letter to Friedrich Engels (4 February 1852), quoted in The Collected Works of Karl Marx and Friedrich Engels: Volume 39. Letters 1852–55 (2010), p. 32

Business , Making love

“Science fiction writers foresee the inevitable, and although problems and catastrophes may be inevitable, solutions are not.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"How Easy to See the Future", Natural History magazine (April 1975);
General sources

Problem , Science

“To lose a passport was the least of one's worries. To lose a notebook was a catastrophe.”

Bruce Chatwin book The Songlines

The Songlines (Penguin, 1987, ISBN 0140094296, p. 160

“You said I am a good man," he said. "But I am not that good a man. And I am--I am catastrophically in love with you.”

Cassandra Clare book Clockwork Princess

Source: Clockwork Princess

Love

“But sometimes the world disrobes, slips its dress off a shoulder, stops time for a beat. If we look up at that moment, it's not due to any ability of ours to pierce the darkness, it's the world's brief bestowal. The catastrophe of grace.”

Anne Michaels book Fugitive Pieces

Source: Fugitive Pieces

World , Time

“That, in essence, is the catastrophe of suicide for those who survive: not only the loss of someone, but the loss of the chance to persuade that person to act differently, the loss of the chance to connect.”

Andrew Solomon book The Noonday Demon: An Atlas of Depression

Source: The Noonday Demon: An Atlas of Depression

Suicide , Loss , Chance , Personality

“You, Ms. Lane, are a menace to others! A walking, talking catastrophe in pink!”

Karen Marie Moning book Darkfever

Source: Darkfever

“You don't cause problems. An unpiloted vampire causes problems. You cause catastrophes.”

Ilona Andrews American husband-and-wife novelist duo

Magic Burns
Variant: You don't cause problems. You cause catastrophes.

Problem

“Anyone who knows me well must understand and be sympathetic to my genuine need to be my own greatest hero. It is not a flaw of character; it is a catastrophe.”

Pat Conroy The Lords of Discipline

Source: The Lords of Discipline

Understanding

“All this time I'd thought we were strangers, and it turned out we knew each other intuitively, in our bones, in our blood. It was kind of romantic. Catastrophically romantic.”

Gillian Flynn book Gone Girl

Source: Gone Girl

Time

“I'm planning a catastrophe.”

Leonard Cohen (1934–2016) Canadian poet and singer-songwriter

Source: The Favorite Game

“You list the dead. You tell the stories of the past. You write about the catastrophes and the massacres. What about the living, Finnikin? Who honors them?”

Melina Marchetta Finnikin of the Rock

Source: Finnikin of the Rock

Past , Dead

“That which has quelled me, lives with me, Accomplice in catastrophe.”

Edna St. Vincent Millay (1892–1950) American poet

“I do not believe that the desires of young boys cause catastrophic events. The actions of humans do.”

Melina Marchetta Finnikin of the Rock

Source: Finnikin of the Rock

Boy

“We need not stride resolutely towards catastrophe, merely because those are the marching orders.”

Noam Chomsky book 9-11

Source: 9-11

“The unleashed power of the atom has changed everything save our modes of thinking and we thus drift toward unparalleled catastrophe.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s

Thinking , Change

“Now I am quietly waiting for
the catastrophe of my personality
to seem beautiful again,
and interesting, and modern.The country is grey and
brown and white in trees,
snows and skies of laughter
always diminishing, less funny
not just darker, not just grey.It may be the coldest day of
the year, what does he think of
that? I mean, what do I? And if I do,
perhaps I am myself again.”

Frank O'Hara book Meditations in an Emergency (book)

Source: Mayakovsky, st. 4, from Meditations in an Emergency (1957).

Beauty , Thinking , Laughter , Tree

“Your welcome means more to me, Ivy Alisha Tamwood, than a thousand souls. Watching Rachel work is a wonder of one catastrophe after another.”

Kim Harrison (1966) Pseudonym

Soul

“Sometimes something catastrophic can occur in a split second that changes a person's life forever; other times one minor incident can lead to another and then another and another, eventually setting off just as big a change in a body's life.”

Jeannette Walls book Half Broke Horses

Source: Half Broke Horses

Life , Change , Time , Personality

“A hundred times I have thought: New York is a catastrophe, and fifty times: it is a beautiful catastrophe.”

Le Corbusier (1887–1965) architect, designer, urbanist, and writer

When the Cathedrals Were White http://books.google.com/books?id=TzwVAAAAMAAJ&q="A+hundred+times+I+have+thought+New+York+is+a+catastrophe+and+fifty+times+it+is+a+beautiful+catastrophe"#search_anchor (1947)
Attributed from posthumous publications

Beauty , Time

“It is not the diamonds or the birds, the people or the potatoes; it is not any of the nouns. The miracle is the adverbs, the way things are done. It is the way love gets done despite every catastrophe.”

Daniel Handler book Adverbs

Source: Adverbs (2006), Truly
Context: If you follow the diamond in my mother's ring from Africa to Germany to California to Arizona to Wisconsin, in the heel of a grandmother, in the beak of a magpie, in the gravel of the path, in someone else's novel, in the center of the earth where the volcanoes are from, you would forget the miracle, the reason diamonds end up in people's fingers in the first place. it is not the diamonds or the birds, the people or the potatoes, it is not any of the nouns. The miracle is the adverbs, the way things are done. It is the way love gets done despite every catastrophe.

Love , People , Way , Bird

“Every intimacy carries secreted somewhere below its initial lovely surfaces, the ever-coiled makings of complete catastrophe.”

Elizabeth Gilbert book Committed: A Skeptic Makes Peace with Marriage

Source: Committed: A Skeptic Makes Peace with Marriage

Love , Secret

“Life, it turns out, goes on. There is no cosmic rule that grants you immunity from the details just because you have come face-to-face with a catastrophe. The garbage can still overflow, the bills arrive in the mail, telemarketers, interrupt dinner.”

Jodi Picoult Perfect Match

Source: Perfect Match

Life

“I'll tickle his catastrophe.”

James Joyce (1882–1941) Irish novelist and poet

Source: Ulysses, 'Aeolus,' 'Lestrygonians,' 'Scylla And Charybdis,' & 'Wandering Rocks': A Facsimile Of Placards For Episodes 7 10

“It seems to many of us that if we are to avoid the eventual catastrophic world conflict we must strengthen the United Nations as a first step toward a world government patterned after our own government with a legislature, executive and judiciary, and police to enforce its international laws and keep the peace.
To do that, of course, we Americans will have to yield up some of our sovereignty. That would be a bitter pill. It would take a lot of courage, a lot of faith in the new order.
But the American colonies did it once and brought forth one of the most nearly perfect unions the world has ever seen.”

Walter Cronkite (1916–2009) American broadcast journalist

UN Address (1999)

World , Peace , Faith , Law

“Unfortunately, catastrophes or scandalous disclosures always have to happen before humanity realises that it is only its own mistakes that have led it into misfortune. These are all the more difficult to rectify, because in the main they have been made by the authorities, who will not commit suicide themselves, but in order to save their own skins, they would rather that all Life should perish before they acknowledge their errors.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger, 1933 - Implosion Magazine, No. 2, p. 23. (Callum Coats: The Fertile Earth)
Callum Coats: The Fertile Earth

Life , Error , Suicide

“A small but significant number of angry and historically minded women comprehend the women's revolution in the visionary sense of an end to the catastrophic brotherhood and a return to the former glory and wise equanimity of the matriarchies. We don't know how this will take place exactly, nor the resultant nature of the new social forms, we know that it will take place, and in fact that the process of its development is now irreversibly underway. Of supreme importance in this process is the recovery by modern woman of her mythology as models for theory, consciousness, and action…. The Swiss patrician Jacob Bachofen was one of the first to discover "the female era at the lower seam of history, with its sacerdotal, political, and economic female dominion."”

Jill Johnston book Lesbian Nation

…. The fruits of this research were until recently unavailable except to a few initiates and they now form a cornerstone of the second wave in the feminist revolution....
Lesbian Nation (N.Y.: Simon & Schuster, 1973 (SBN (not ISBN) 671-21433-0)), pp. 248–249.

Women , History , Nature , Sense

“Big industry, and the limitless expansion of production which it makes possible, bring within the range of feasibility a social order in which so much is produced that every member of society will be in a position to exercise and develop all his powers and faculties in complete freedom. It thus appears that the very qualities of big industry which, in our present-day society, produce misery and crises are those which, in a different form of society, will abolish this misery and these catastrophic depressions.
We see with the greatest clarity: (i) That all these evils are from now on to be ascribed solely to a social order which no longer corresponds to the requirements of the real situation; and (ii) That it is possible, through a new social order, to do away with these evils altogether.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

Exercises , Freedom , Appearance , Evil

“It's just, like, a total catastrophe, the unemployment rates, everything is bad — no health care, no education, no anything, no anything. And poverty is unbelievable. Then, I said, ‘Hey, wait a minute, vote for me. What have you got to lose? You can't do worse, you can't do any worse than what these people have been doing and I will do better.”

Donald J. Trump (1946) 45th President of the United States of America

About African Americans in the United States, interview with Fox News Jeanine Pirro. https://www.youtube.com/watch?v=jBmp7z9BR1w (August 21, 2016)
2010s, 2016, August

People , Health , Education , Waiting

“I perfectly understand the particular attention which you pay to the question of nuclear energy, and fully realize the possible dangers and catastrophes which might result for mankind from an irresponsible attitude. In this field my wish is for Iran to put all her efforts towards the peaceful use of atomic energy. We shall continue to co-operate with all the nations of the world to attain this end in the interests of human society.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Message to the White House, April 1977, as quoted in The Shah's Story, page 67-68
Speeches, 1977

World , Peace , Understanding , Question

“But I saw the relationship between people, I saw their thoughts, I saw their kind of expressionistic behavior in every difficult situation. I saw all the time the unclearness in the psychological condition of the people. You know, that was the time called the 'Roaring Twenties' and I felt that this expressionistic behavior, this unformed quality of soul power and emotion of life... I saw it, that it would lead to a kind of catastrophe. That was my general feeling.”

Joseph Beuys (1921–1986) German visual artist

Source: 1980's, Interview with Kate Horsefield, 1980, pp. 62-63; Also cited in: Video Data Bank, School/Art Institute Chicago, (1981) Profile, Volume 1

Life , People , Behavior , Feeling

“Now, when the notion had once gained ground, whether from causes before suggested or not, that the earth had been destroyed by several general catastrophes, it would next be inferred that the human race had been as often destroyed and renovated. And, since every extermination was assumed to be penal, it could only be reconciled with divine justice, by the supposition that man, at each successive creation, was regenerated in a state of purity and innocence.”

Charles Lyell book Principles of Geology

Chpt.2, p. 12
Principles of Geology (1832), Vol. 1

Justice , Success

“This "scorched earth" directive was followed the next day, on March 23 by an equally monstrous order by Martin Bormann, the Fuehrer's secretary. Speer described it on the stand at Nuremberg: "The Bormann decree aimed at bringing the population to the center of the Reich from both East and West, and the foreign workers and prisoners of war were to be included. These millions of people were to be sent upon their trek on foot. No provisions for their existence had been made, nor could it be carried out in view of the situation. It would have resulted in an unimaginable hunger catastrophe.”

William L. Shirer book The Rise and Fall of the Third Reich

The Rise and Fall of the Third Reich (1960)

Hunger , War , People

“In the long run, though, the greatest IT risk facing most companies is more prosaic than a catastrophe. It is, simply, overspending. IT may be a commodity, and its costs may fall rapidly enough to ensure that any new capabilities are quickly shared, but the very fact that it is entwined with so many business functions means that it will continue to consume a large portion of corporate spending.”

Nicholas Carr (1959) American writer

Why IT Doesn't Matter Anymore http://hbswk.hbs.edu/archive/3520.html, Harvard Business Review, June 9, 2003.

Business

“The only thing as bad as bad comedy is bad action. Bad Boys II has plenty of both. In fact, those two things are all it has, unless you count the small helping of bad drama. When it comes to this movie, the word "bad" initially seems highly appropriate. But Bad Boys II isn't just bad — it's a catastrophic violation of every aspect of cinema that I as a film critic hold dear. It seems to have been constructed with terms like "unwatchable" and "godawful" as its slogans. There are motion picture failures every year — the resumes of Hollywood players are littered with them. But, when something this big — a would-be blockbuster with recognizable names in the cast and crew — collapses in such a spectacular fashion, it's worth taking note. Think of how many starving children could have been fed with the money that was poured into [director] Michael Bay's latest sinkhole.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=293 of Bad Boys II (2002).
Half-star reviews

Money , Children , Boy , Fashion

“At a situation conference early in February the maps showed the catastrophic picture of innumerable breakthroughs and encirclements. I drew Doenitz aside: "Something must be done, you know." Doenitz replied with unwonted curtness: "I am here only to represent the navy. The rest is none of my business. The Fuehrer must know what he is doing."”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 427

Business

“Yet from the viewpoint of the herd, rather than that of the shepherd, it’s hard to avoid the impression that for the vast majority of domesticated animals, the Agricultural Revolution was a terrible catastrophe. Their evolutionary ‘success’ is meaningless. A rare wild rhinoceros on the brink of extinction is probably more satisfied than a calf who spends its short life inside a tiny box, fattened to produce juicy steaks. The contented rhinoceros is no less content for being among the last of its kind. The numerical success of the calf’s species is little consolation for the suffering the individual endures.”

Yuval Noah Harari book Sapiens: A Brief History of Humankind

Sapiens: A Brief History of Humankind

Life , Suffering , Success , Animals

“Fascism is the result of the collapse of Europe's spiritual and social order… catastrophes broke through the everyday routine which makes men accept existing forms, institutions and tenets as unalterable natural laws. They suddenly exposed the vacuum behind the facade of society.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), p. 24

Men , Law , Nature

Andrew Dickson White (1832–1918) American politician

Footnote - The very remarkable speeches of Mr. Garfield, afterward President of the United States, which had so great an influence on the settlement of the inflation question throughout the Union, were on the main lines laid down in Turgot's letter
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 171

Fear , Time , Country

“Americans are everywhere very decent, magnificent and ignorant. They are generous and lovable; they hog the earth and blight the land. In every hill and holler, highland, forest, meadow and plain they will continue to mingle and to learn, by intelligent transition or headlong catastrophe, to bind their lives to the resources of the land.”

Paul Glover (1947) Community organizer in Philadelphia, Pennsylvania; American politician

http://www.paulglover.org/7812.html (“America the Hard Way”), The Grapevine, cover story, Walk Across the USA), 1979-01-10

Intelligence , Learning

“Most of us would rather risk catastrophe than read the directions.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Reading

“If we once — and for so long — lived in balance with nature and each other, we should be able to do so again. The catastrophe that’s overtaking us has deep roots, but our previous state of natural anarchy reaches much further into our shared history.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

"Whose Future?", from the book Take My Advice : Letters to the Next Generation from People Who Know a Thing or Two (2007) by James L. Harmon

History , Nature

“In Deutsch's view, to say that a social system is in equilibrium implies that: 1) it will return to a particular state when disturbed; 2) the disturbance is coming from outside the system; 3) the greater the disturbance the greater the force with which the system will return to its original state; 4) the speed of the system's reaction to disturbance is somehow less relevant — a sort of friction, or blemish having no place in the "ideal" equilibrium; 5) no catastrophe can happen within the system.”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. 56.

Speed

“In our discussions and exchanges on Berlin and other international questions, the one thing that has most concerned me has been the possibility that your Government would not correctly understand the will and determination of the United States in any given situation, since I have not assumed that you or any other sane man would, in this nuclear age, deliberately plunge the world into war which it is crystal clear no country could win and which could only result in catastrophic consequences to the whole world, including the aggressor.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, First letter to Nikita Khrushchev

War , Age , World , Understanding

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Love , People , Family , Food