Quotes about canon

A collection of quotes on the topic of canon, time, timing, law.

Quotes about canon

“To be really great in little things, to be truly noble and heroic in the insipid details of everyday life, is a virtue so rare as to be worthy of canonization.”

Harriet Beecher Stowe (1811–1896) Abolitionist, author

Attributed

Life

“During the lifetime of great revolutionaries, the oppressing classes relentlessly persecute them, and treat their teachings with malicious hostility, the most furious hatred and the most unscrupulous campaign of lies and slanders. After their death, attempts are made to convert them into harmless icons, to canonize them, so to say, and to surround their names with a certain halo for the "consolation" of the oppressed classes and with the object of duping them, while at the same time emasculating the revolutionary doctrine of its content, vulgarizing it and blunting its revolutionary edge.'”

Vladimir Lenin book The State and Revolution

1.1, Essential Works of Lenin (1966)
(1917)
Source: The State and Revolution

Death, Hostility, Time

“We must all comprehend the importance of unity, the true significance of canons of propriety and the value of having the freedom to voice different viewpoints which, indeed, are the hallmarks of any pluralistic society. As our sages of yore said, our aims are common, our endeavours common, and there are diverse ways to reach our goals.”

Shankar Dayal Sharma (1918–1999) Indian politician

Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly

Way, Freedom

“The way the mathematics game is played, most variations lie outside the rules, while music can insist on perfect canon or tolerate a casual accompaniment.”

Marvin Minsky (1927–2016) American cognitive scientist

Music, Mind, and Meaning (1981)

Lie, Music, Way, Game

“… the Bible is probably the most genocidal book in the literary canon.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2000s, 2004, Interview by Wallace Shawn, 2004 Context: You can find things in the traditional religions which are very benign and decent and wonderful and so on, but I mean, the Bible is probably the most genocidal book in the literary canon. The God of the Bible - not only did He order His chosen people http://www.bible.org/netbible/1sa15.htm to carry out literal genocide - I mean, wipe out every Amalekite to the last man, woman, child, and, you know, donkey and so on, because hundreds of years ago they got in your way when you were trying to cross the desert - not only did He do things like that, but, after all, the God of the Bible was ready to destroy every living creature on earth because some humans irritated Him. That's the story of Noah. I mean, that's beyond genocide - you don't know how to describe this creature. Somebody offended Him, and He was going to destroy every living being on earth? And then He was talked into allowing two of each species to stay alive - that's supposed to be gentle and wonderful.

Books

“One day humanity will play with law just as children play with disused objects, not in order to restore them to their canonical use but to free them from it for good.”

Giorgio Agamben (1942) Italian philosopher

Source: State of Exception

Children, Law

“Academic training in beauty is a sham. We have been deceived… The beauties of the Parthenon, Venuses, Nymphs, Narcissuses are so many lies. Art is not the application of a canon of beauty but what the instinct and the brain can conceive beyond any canon.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

1930s, "Conversations avec Picasso," 1934–35
Source: Herschel Browning Chip (1968, p. 271), quoted in Chipp (1978, 266); As cited in: Constance Milbrath (1998), Patterns of Artistic Development in Children, p. 257.

Beauty, Art, Training

“Today, the Princess Royal has been canonized as a secular saint, for her truly admirable international work on behalf of the Save the Children Fund. Her dedication and concern are beyond doubt, but she didn't catch them like measles.”

Anne, Princess Royal (1950) daughter of Elizabeth II

Bernard Levin, "Uneasy Lies the Head", The Times, 23 January 1989.
About

Children, Princess

“In this way, a philosophy which veiled the Philistine confessions of its founder beneath neat twists and flourishes of language proceeded further to discover a formula for the canonization of the commonplace. It expatiated upon the rationalism of all reality, and thus ingratiated itself with the Culture-Philistine, who also loves neat twists and flourishes, and who, above all, considers himself real, and regards his reality as the standard of reason for the world. From this time forward he began to allow every one, and even himself, to reflect, to investigate, to aestheticise, and, more particularly, to make poetry, music, and even pictures—not to mention systems of philosophy; provided, of course, that … no assault were made upon the “reasonable” and the “real”—that is to say, upon the Philistine.”

Friedrich Nietzsche Untimely Meditations

(A. Ludovici trans.), “David Strauss,” § 1.2, p. 17
Untimely Meditations (1876)

Love, World, Music, Way

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Women, Children, People

“I do not mean that it is not worthwhile to attempt a revision of the canon or that no success is possible. A few valuable minor changes have been made to our sense of the basic material of the history of music, and other alterations are still waiting to take hold. Gesualdo has not displaced Monteverdi or Palestrina but has won a permanent place; on the other hand, the attempt to convince us that Telemann is a major composer appears to have been abandoned. Alkan has not had the breakthrough his admirers had hoped for. Attacks on Tchaikovsky have not had much success in removing his music from the repertory; his credit with performers has not changed a bit.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 2 : How to Become Immortal

Hope, Music, History, Sense

“Canon: brown eyes, frizzy hair and very clever. White skin was never specified. Rowling loves black Hermione.”

Joanne K. Rowling (1965) British novelist, author of the Harry Potter series

Tweet https://twitter.com/jk_rowling/status/678888094339366914?lang=en quoted in " J.K. Rowling angry about black Hermione complaints https://www.cnn.com/2016/06/06/entertainment/jk-rowling-hermione-cursed-child/index.html" by Lisa Respers France, CNN (June 6, 2016) 2010s

Love

“He who seeks truth must be content with a lonely, little-trodden path. If he cannot worship her till she has been canonized by the shouts of the multitude, he must take his place with the members of that wretched crowd who shouted for two long hours, "Great is Diana of the Ephesians!"”

Frederick William Robertson (1816–1853) British writer and theologian

till truth, reason, and calmness were all drowned in noise.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 604.

Truth

“This understanding is embodied in the canons of world religions and in the works of philosophers from antiquity to our time.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

Source: Nobel Address (1991)
Context: Preparing for my address I found in an old Russian encyclopedia a definition of "peace" as a "commune" — the traditional cell of Russian peasant life. I saw in that definition the people's profound understanding of peace as harmony, concord, mutual help, and cooperation.
This understanding is embodied in the canons of world religions and in the works of philosophers from antiquity to our time.

World, Religion, Understanding, Time

“These are harsh words for a man only recently canonized by President Clinton and my old friend George McGovern — but I have written worse things about Nixon, many times, and the record will show that I kicked him repeatedly long before he went down.”

Hunter S. Thompson (1937–2005) American journalist and author

1990s, He Was A Crook (1994)
Context: These are harsh words for a man only recently canonized by President Clinton and my old friend George McGovern — but I have written worse things about Nixon, many times, and the record will show that I kicked him repeatedly long before he went down. I beat him like a mad dog with mange every time I got a chance, and I am proud of it. He was scum.

Time

“The Popes began also about this time to canonize saints, and to grant indulgences and pardons”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 7: Of the Eleventh Horn of Daniel's Fourth Beast
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The Popes began also about this time to canonize saints, and to grant indulgences and pardons: and some represent that Leo III was the first author of all these things. It is further observable, that Charles the great, between the years 775 and 796, conquered all Germany from the Rhine and Danube northward to the Baltic sea, and eastward to the river Teis; extending his conquests also into Spain as far as the river Ebro: and by these conquests he laid the foundation of the new Empire; and at the same time propagated the Roman Catholic religion into all his conquests, obliging the Saxons and Huns who were heathens, to receive the Roman faith, and distributing his northern conquests into Bishoprics, granting tithes to the Clergy and Peter-pence to the Pope: by all which the Church of Rome was highly enlarged, enriched, exalted, and established.

Time

“We may not assent to the teaching even of the Catholic bishops, if at any time they are deceived into opinions contrary to the canonical Scriptures of God”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

The Unity of the Church (1842), Henry Edward Manning, John Murray (pub.), London, p. 52. http://books.google.com/books?id=qNc-AAAAIAAJ&pg=PA52&dq=%22We+may+not+assent+to+the+teaching+even+of+the+Catholic+bishops%22&hl=en&ei=1mxQToqjBsyfsQL4mpmFCw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q=%22We%20may%20not%20assent%20to%20the%20teaching%20even%20of%20the%20Catholic%20bishops%22&f=false De Unitate Ecclesiae - On the Unity of the Church (c. 401 – 405) Context: We may not assent to the teaching even of the Catholic bishops, if at any time they are deceived into opinions contrary to the canonical Scriptures of God; but if they should so fall into error, and yet maintain the bond of unity and charity, let the apostle's saying avail in their case: 'And if in anything ye are otherwise minded, God shall reveal even this unto you.' Now these divine words have so manifest an application to the whole Church, that none but heretics in their stubborn perverseness and blind fury can bark against them. (Cf. Augustine's Reply to Faustus the Manichaean (Contra Faustum), book 11, 5 http://www.google.com/search?tbm=bks&tbo=1&q=%22For+we+are+of+those+of+whom+the+apostle+says%3A+%22And+if+ye+be+otherwise+minded%22&btnG=#q=%22For+we+are+of+those+of+whom+the+apostle+says:+%22And+if+ye+be+otherwise+minded%22&um=1&hl=en&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&bav=on.2,or.r_gc.r_pw.&fp=285f39394c4fa235&biw=1247&bih=731 )

God, Time

“What then is truth? A movable host of metaphors, metonymies, and anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)
Context: What then is truth? A movable host of metaphors, metonymies, and anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding. Truths are illusions which we have forgotten are illusions — they are metaphors that have become worn out and have been drained of sensuous force, coins which have lost their embossing and are now considered as metal and no longer as coins.

People, Truth

“Leninism is orthodox, obdurate, irreducible, but it does not contain so much as a hint of formalism, canon, not bureaucratism. In the struggle, it takes the bull by the horns. To make out of the traditions of Leninism a supra-theoretical guarantee of the infallibility of all the words and thoughts of the interpreters of these traditions, is to scoff at genuine revolutionary tradition and transform it into official bureaucratism. It is ridiculous and pathetic to try to hypnotize a great revolutionary party by repetition of the same formulae, according to which the right line should be sought not in essence of each question, not in the methods of posing and solving this question, but in formation of a biographical character.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

The New Course (1924).

Making love, Question

“In all ages the people have honored those who dishonored them. They have worshiped their destroyers; they have canonized the most gigantic liars, and buried the great thieves in marble and gold. Under the loftiest monuments sleeps the dust of murder.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Source: Humboldt From 'The Gods and Other Lectures'

People, Age, Sleep

“One of the sad signs of our times is that we have demonized those who produce, subsidized those who refuse to produce, and canonized those who complain.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Source: The Vision of the Anointed: Self-Congratulation as a Basis for Social Policy

Sadness, Time

“The idea of formulated 'rights… comes not from John Locke and Thomas Jefferson… but from the canon law of the Catholic Church.”

Thomas E. Woods Jr. (1972) American academic

Law, Idea

“Evermore mayst thou be canonized as the Nonparreille of impious epistlers.”

Thomas Nashe (1567–1601) English Elizabethan pamphleteer and poet

Four Letters 1592.

“On! ye patriots to the battle. Hear Fort Moultrie's canon rattle. Then away, then away, then away to the fight! Go meet those Southern Traitors with iron will and should your courage falter boys, remember Bunker Hill. Hurrah! Hurrah! Hurrah! The stars and stripes forever! Hurrah! Hurrah! Our Union shall not sever! As our fathers crushed oppression deal with those who breathe Secession. Then away, then away, then away to the fight. Though Beauregard and Wigfall. Their swords may whet. Just tell them Major Anderson. Has not surrendered yet. Hurrah! Hurrah! Our Union shall not sever! Is Virginia, too, seceeding? Washington's remains unheeding? Then away, then away, then away to the fight. Unfold our country's banner. In triumph there and let the rebels desecrate that banner if they dare. Hurrah! Hurrah! Our Union shall not sever! Volunteers, be up and doing. Still the good old path pursuing. Then away, then away, then away to the fight. Your sires, who fought before you have led the way. Then follow in their footsteps and be as brave as they. Hurrah! Hurrah! Our Union shall not sever! On! ye patriots to the battle. Hear Fort Moultrie's cannon rattle then away, then away, then away to the fight. The star that lights our Union shall never set! Though fierce may be the conflict we'll gain the victory yet. Hurrah! Hurrah! Our Union shall not sever!”

Fanny J. Crosby (1820–1915) American poet, lyricist and composer

Dixie For The Union http://www.npr.org/programs/morning/features/patc/dixie/lyrics.html#union. 1860s

Way, Star, Boy, Courage

“This church, so “fruitful in all good things,” invented crimes that it might punish. This church tried men for a “suspicion of heresy”—imprisoned them for the vice of being suspected—stripped them of all they had on earth and allowed them to rot in dungeons, because they were guilty of the crime of having been suspected. This was a part of the Canon Law. It is too late to talk about the “invincible stability” of the Catholic Church.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)

Men, Law, Parting

“A Decalogue of Canons for Observation in Practical Life”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1820s

Life

“From a study of the discourses of the Buddha preserved in the Pali Canon, it will be seen that the idea of a personal deity, a creator god conceived to be eternal and omnipotent, is incompatible with the Buddha’s teachings. … Conceptions of an impersonal godhead of any description, such as world-soul, etc., are excluded by the Buddha's teachings on Anatta, non-self or unsubstantiality.”

Nyanaponika Thera (1901–1994) German Buddhist monk

“Buddhism and the God-Idea” (1962)

God, World, Soul, Idea

“Perfect knowledge of the space an object should occupy in a picture, and of the space that separates one object from another, establishes a new astronomy of things attached to our planet by the magic law of gravity. Canons of the Metaphysical aesthetic lie in the minutely-accurate and precisely-estimated use of surfaces and volumes.... We are building in paint a new Metaphysical psychology of things.”

Giorgio de Chirico (1888–1978) Italian artist

as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, p. 233
1908 - 1920, On Mystery and Creation, Paris 1913

Lie, Law, Knowledge, Painting

“The relevance of canonicity has nothing to do with the notion of codified establishments of hierarchical judgment (for which it typically attracts revisionist hostility). Instead, canonicity is important as the capacity to permit vibrant reading relationships to works from the past. … Whatever else the canon may do, its primary function has been the preservation of the reception of literature across periodic borders, thereby calling into question the significance of those borders or the fetishism of contexts. The canon tunnels under the Berlin Wall that periodizers erect between literary regimes. As a fundamental level, therefore, periodization stands at odds with canonicity. Canonicity maintains, cultivates, and develops community over time and across generations; periodization breaks up that identity and suppresses the historical continuities through a strategy of temporal separation.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 19.

Hostility, Communication, Literature, Question

“The use of canon raised numerous questions concerning the paths of projectiles. …One might determine… what type of curve a projectile follows and…. prove some geometrical facts about this curve, but geometry could never answer such questions as how high the projectile would go or how far from the starting point it would land. The seventeenth century sought the quantitative or numerical information needed for practical applications, and such information is provided by algebra.”

Morris Kline (1908–1992) American mathematician

Source: Mathematics and the Physical World (1959), p. 148

Question

“The history of the development of Logical Empiricist theories since the turn of the century does not allow any clear canonization of a philosophical school in the strict sense, since what we are dealing with is a dynamic between center and periphery. The varying receptions of Wittgenstein, Tarski and Popper have influenced the development of various philosophies of science inspired by rational reconstruction, on the one hand, and by encyclopedic models on the other.”

Friedrich Stadler (1951) Austrian historian

Source: "What is the Vienna Circle?" 2006, p. xviii

School, History, Sense, Science

“As all the aims of the religious Emperor were directed to the spreading of the law of Islam and the overthrow of the practices of the infidels, he issued orders to the high diwani officers that from Wednesday, the 2nd April 1679 / 1st Rabi I, in obedience to the Quranic injunction, “till they pay commutation money (Jizyah) out of their hand and they be humbled”, and in agreement with the canonical tradition, Jizyah should be collected from the infidels (zimmis) of the capital and the provinces. Many of the honest scholars of the time were appointed to discharge the work (of collecting Jizyah). May God actuate him (Emperor Aurangzeb) to do that which He loves and is pleased with, and make his future life better than the present.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

2nd April 1679 (Maasir-i-‘Alamgiri, p. 175, Tr. J.N. Sarkar), quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1670s

Love, Life, Money, God

“I was in the canon
When Absalom was slain.
I was in Llys Don
Before the birth of Gwydion.”

Taliesin (534–599) Welsh bard

The Tale of Taleisin

Birth

“With women in general he was truthful and sincere and would talk philosophy or Canon Law (Canon Law fascinated him, though what he knew of the subject was utter nonsense) to them on the slightest provocation. Women cannot understand honesty in a man.”

Patrick Kavanagh (1904–1967) poet

p21
Prose, Tarry Flynn (1948)

Women, Truth, Law, Understanding

“I think it better to keep a profound silence with regard to the Christian fables, which are canonized by their antiquity and the credulity of absurd and insipid people.”

Frederick II of Prussia (1712–1786) king of Prussia

Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 37 from Frederick to Voltaire (June 1738)

People, Thinking, Silence

“The trends that produced Schumann’s early piano works started out not so much from Weber’s refined brilliance as from Schubert’s more intimate and deeply soul-searching idiom. His creative imagination took him well beyond the harmonic sequences known until his time. He looked at the fugues and canons of earlier composers and discovered in them a Romantic principle. In the interweaving of the voices, the essence of counterpoint found its parallel in the mysterious relationships between the human psyche and exterior phenomena, which Schumann felt impelled to express. Schubert’s broad melodic lyricism has often been contrasted with Schumann’s terse, often quickly repeated motifs, and by comparison Schumann is often erroneously seen as short-winded. Yet it is precisely with these short melodic formulae that he shone his searchlight into the previously unplumbed depths of the human psyche. With them, in a complex canonic web, he wove a dense tissue of sound capable of taking in and reflecting back all the poetical character present. His actual melodies rarely have an arioso form; his harmonic system combines subtle chromatic progressions, suspensions, a rapid alternation of minor and major, and point d’orgue. The shape of Schumann’s scores is characterized by contrapuntal lines, and can at first seem opaque or confused. His music is frequently marked by martial dotted rhythms or dance-like triple time signatures. He loves to veil accented beats of the bar by teasingly intertwining two simultaneous voices in independent motion. This highly inde-pendent instrumental style is perfectly attuned to his own particular compositional idiom. After a period in which the piano had indulged in sensuous beauty of sound and brilliant coloration, in Schumann it again became a tool for conveying poetic monologues in musical terms.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Love, Beauty, Music, Color

“…[the] apostles of various kinds of error presented themselves. They were those like Sir Oswald Mosley who were fascinated by the spectacle of brutal power. They would like to use it themselves. They grovelled to Nazi dictatorship in order that they could make people in their turn grovel to them. … At the other end of the political scale were the Trotsky-ite Communists, furious fanatics whose sole aim was to throw the world into one supreme convulsion. Then there was Sir Stafford Cripps, who was in a class by himself. He wished British people to be conquered by the Nazis in order to urge them into becoming Bolsheviks. It seemed a long way round. (Laughter.) And not much enlightenment when they got to the end of their journey. Lastly, there were the absolute non-resisters like Canon Sheppard and Mr. Lansbury. They were pious men, but they would lead the country to ruin, even more surely than all the others.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at the Albert Hall, London (3 December 1936) at a cross-party meeting organised by the League of Nations Union "in defence of freedom and peace", quoted in The Times (4 December 1936), p. 18
The 1930s

Men, People, World, Way

“By and by an obscure individual, a young man, rose up, and, in the midst of all Christendom, proclaimed the startling news that God had sent an angel to him; that through his faith, prayers, and sincere repentance he had beheld a supernatural vision, that he had seen a pillar of fire descend from Heaven, and saw two glorious personages clothed upon with this pillar of fire, whose countenance shone like the sun at noonday; that he heard one of these personages say, pointing to the other, 'This is my beloved Son, hear ye him.' This occurred before this young man was fifteen years of age; and it was a startling announcement to make in the midst of a generation so completely given up to the traditions of their fathers; and when this was proclaimed by this young, unlettered boy to the priests and the religious societies in the State of New York, they laughed him to scorn. 'What!' said they, "visions and revelations in our day! God speaking to men in our day!" They looked upon him as deluded; they pointed the finger of scorn at him and warned their congregations against him. 'The canon of Scripture is closed up; no more communications are to be expected from Heaven. The ancients saw heavenly visions and personages; they heard the voice of the Lord; they were inspired by the Holy Ghost to receive revelations, but behold no such thing is to be given to man in our day, neither has there been for many generations past.'”

Orson Pratt (1811–1881) Apostle of the LDS Church

This was the style of the remarks made by religionists forty years ago. This young man, some four years afterwards, was visited again by a holy angel.
Journal of Discourses 13:65-66 (December 19, 1869).
Joseph Smith Jr.'s First Vision

Men, God, Age, Faith

“The Declaration of Independence was a source of inspiration to believe in ideals that transformed us from Jews to Israelis. … I am asking today with deep sorrow: Can we, despite all our achievements, ignore the intolerable gap between what the Declaration of Independence promised and what was fulfilled, the gap between the idea and the realities of Israel? Does the condition of occupation and domination over another people fit the Declaration of Independence? Is there any sense in the independence of one at the expense of the fundamental rights of the other? Can the Jewish people whose history is a record of continued suffering and relentless persecution, allow themselves to be indifferent to the rights and suffering of a neighboring people? Can the State of Israel allow itself an unrealistic dream of an ideological end to the conflict instead of pursuing a pragmatic, humanitarian one based on social justice. I believe that despite all the objective and subjective difficulties, the future of Israel and its position in the family of enlightened nations will depend on our ability to realize the promise of the founding fathers as they canonized it in the Declaration of Independence. I have always believed that there is no military solution to the Jewish Arab conflict, neither from a moral nor a strategic one and since a solution is therefore inevitable I ask myself, why wait?”

Daniel Barenboim (1942) Israeli Argentine-born pianist and conductor

Statement at the Knesset upon receiving the Wolf Prize, May 9, 2004, transcript online https://electronicintifada.net/content/daniel-barenboims-statement-knesset-upon-receiving-wolf-prize-may-9-2004/5080 (16 May 2004) at The Electronic Intifada.

People, Family, Justice, Dreams

“It is an assumption that there is always one single dimension for assessing persons and their actions that has canonical priority. This is the dimension of moral evaluation; “good/evil” is supposed always to trump any other form of evaluation, but that is an assumption, probably the result of the long history of the Christianisation and then gradual de-Christianisation of Europe, which one need not make. Evaluation need not mean moral evaluation, but might include assessments of efficiency, … simplicity, perspicuousness, aesthetic appeal, and so on.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 39.

History, Evil, Personality

“The act of canonization itself demonstrates that these are exceptions not meant for ordinary believers. Ordinary believers should follow a path that conforms to what is natural and normal. Hence theology becomes increasingly a theology of nature and moves further apart from a theology of grace. The hard question put by Jesus: “What more are you doing than others?” is obscured. In accord with society as a whole, theology enters into a search for normality, for obedience to the “laws of nature.””

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 33

Law, Search, Question, Nature

“In, but from Wright he learned that there was an entire shadow canon, a tradition of writers who grabbed the pen, not out of leisure but to break the chain.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

Source: The Beautiful Struggle: A Memoir (2008), p. 72.

Learning

“In the interpretation of figurative passages, let the following canon be observed. If the passage be preceptive, either forbidding some flagitious deed and some heinous crime, or commanding something useful and beneficent: then such passage is not figurative. But, if the passage seems, either to command some flagitious deed and some heinous crime, or to forbid something useful and beneficent: then such passage is figurative. Thus, for example, Christ says: Unless ye shall eat the flesh of the Son of man, and drink his blood; ye shall have no life in you. Now, in these words, he seems to command a heinous crime or a flagitious deed. Therefore the passage is a figure, enjoining us to communicate in the passion of our Lord, and admonishing us to lay it up sweetly and usefully in our memory because, for us, his flesh was crucified and wounded. On the other hand, Scripture says: If thy enemy shall hunger, give him food; if he shall thirst, give him drink.”

George Stanley Faber (1773–1854) British theologian

Here, without all doubt, an act of beneficence is enjoined.
Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 147-149

Life, Hunger, Food, Communication

“Froude informs the Scottish youth
That parsons do not care for truth.
The Reverend Canon Kingsley cries
History is a pack of lies.
What cause for judgements so malign?
A brief reflexion solves the mystery –
Froude believes Kingsley a divine,
And Kingsley goes to Froude for History.”

William Stubbs (1825–1901) English historian and clergyman

Letter to John Richard Green, December 17, 1871; cited from William Holden Hutton (ed.) Letters of William Stubbs (London: Archibald Constable, 1904) p. 162.

Truth, Youth, History

“The most precise and complete formulation of the law of higher logic I find in the writing of Plotinus, in his On Intelligible Beauty. I shall quote this passage in the succeeding chapter.
I have called this system of higher logic Tertium Organum because for us it is the third canon — third instrument — of thought after those of Aristotle and Bacon. The first was Organon, the second, Novum Organum. But the third existed earlier than the first.
Man, master of this instrument, of this key, may open the door of the world of causes without fear.”

P. D. Ouspensky book Tertium Organum

Ch. XXI http://www.sacred-texts.com/eso/to/to24.htm#page_262 Tertium Organum (1912; 1922)

World, Fear, Law, Beauty

“The official style is at once humble, polite, curt and disagreeable: it derives partly from that used in Byzantine times by the eunuch slave-secretariat, writing stiffly in the name of His Sacred Majesty, whose confidence they enjoyed, to their fellow-slaves outside the palace precincts — for the Emperor had summary power over everyone; and partly from the style used by the cleric-bureaucracy of the Middle Ages, writing stiffly in the name of the feudal lords to their serfs and, though cautious of offending their employers, protected from injury by being servants of the Church, not of the Crown, and so subject to canon, not feudal, law. The official style of civil servants, so far as it recalls its Byzantine derivation, is written by slaves to fellow-slaves of a fictitious tyrant; and, so far as it recalls its mediaeval derivation, is written by members of a quasi-ecclesiastical body, on behalf of quasi-feudal ministers (who, being politicians, come under a different code of behaviour from theirs) to a serflike public.”

Robert Graves (1895–1985) English poet and novelist

Source: The Reader Over Your Shoulder (1943), Ch. 4: "The Use and Abuse of Official English".

Age, Law, Confidence, Time

“That all legislation is based on the natural law, and that all coercion must be brought about by the choice and consent of the subjects, since we are equally free by nature, and that jurisdictions that are created have no power from themselves, but only according to the laws and canons. This is a fine argument.”

Nicholas of Cusa book De concordantia catholica

De concordantia catholica (The Catholic Concordance) (1434)

Law, Nature

“For the struggle with the world, ordinary men and women have the spark of the divine. They are embodied spirit, unresigned to belittling circumstance. They can ascend, whether or not with the help of divine grace …. It is not just that the lowly are equal to the lordly and that the vulgar forms of sensibility are as revealing as the hieratic or canonical ones. It is that the lowly and the vulgar are higher. They are higher because they are freer from the posturing and vigilance—over himself and others—that prevent each of us from coming closer to what Shakespeare called the thing itself: unaccommodated man. The more orphaned ordinary men and women are by the established powers of the world, the more reason they have to find the divine within themselves and to struggle against the constraints that established arrangements impose on their rise to a larger life and a higher state of being.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 135

Life, Women, Men, World

“Where do Goldman and Eaton and Trautmann and Zelliot and Gold figure in the canon of South Asian Studies? Judging from the country where they work in, the United States of America, not very high. Were they to enter a seminar room at the Association of Asian Studies meetings there would not be the buzz that would certainly accompany the entrance of diasporic scholars ten times as glamorous but not half as accomplished.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, The Ones Who Stayed Behind, http://ramachandraguha.in/archives/the-ones-who-stayed-behind-economic-and-political-weekly.html, Economic and Political Weekly, 22nd March 2003]

Study, Time, Country

“Meaning of Jihad is “to exert in the Path of God :” “Islamic theology, therefore, tells the true believer that his highest duly is to make exertion (jihad) in the path of God by waging war against infidel lands (dar-ul-harb) till they become a part of the realm of Islam (dar-ul-Islam). After conquest, the entire infidel population becomes theoretically reduced to the status of slaves of the conquering army (Muslims). The men taken with arms are to be slain or sold into slavery and their wives and children induced to servitude. As for the non-combatants among the vanquished, they are not massacred out right, as the Canon lawyer Shafi declared to the Quranic injunction, it is only to give them a respite till they are so wisely guided as to accept the true taith.”

Jadunath Sarkar (1870–1958) Indian historian

The History of Aurangazeb. Vol. 3, pp. 163-164 by Sir Jadunath Sarkar; published by Orient Longman 1972

Men, God, War, Children

“Shall the painter then.... decide upon painting? Shall he be the critic and sole authority? Aggressive as is this supposition, I fear that, in the length of time, his assertion alone has established what even the gentleman of the quill accept as the canons of art, and recognize as the masterpieces of work. Seurat's painting of the Grande Jatte proved extremely influential.”

James McNeill Whistler (1834–1903) American-born, British-based artist

quote of Whistler, (1892) In: Gentle Art of making Enemies, James Abbott McNeill Whistler, G. P. Putnam's Sons, New York, 1922, p. 30
1870 - 1903

Fear, Art, Time, Painting

“Feminism, for all its boasts, has not found a single major female painter or sculptor to add to the canon. It did revive the reputations of many minor women, like Frida Kahlo or Romaine Brooks. Mary Cassatt, Georgia O'Keeffe, and Helen Frankenthaler were already known and did not need rediscovery. Artemisia Gentileschi was simply a polished, competent painter in a Baroque style created by men.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "The New Sexism: Liberating Art and Beauty", p. 115

Women, Men

“One wonders how the literary revisionists and canon cleansers can bear to take the money. Imagine a school of sixteenth century art criticism that spent its time contently jeering at the past for not knowing about perspective.”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

Money, School, Art, Imagination

“Aggregative consequentialist theories are threatened by infinitarian paralysis: they seem to imply that if the world is canonically infinite then it is always ethically indifferent what we do. In particular, they would imply that it is ethically indifferent whether we cause another holocaust or prevent one from occurring. If any non-contradictory normative implication is a reductio ad absurdum, this one is.”

Nick Bostrom (1973) Swedish philosopher

Infinite Ethics https://nickbostrom.com/ethics/infinite.pdf (2011)

World, Indifference

“The dichotomies which are the signature of their work – the esoteric and the exoteric, the civil and the managerial, the friend and the foe, the lawful and the legislative – are so many cordons. Their function is to hold popular sovereignty at bay. The different gifts displayed in this enterprise, whatever view is taken of it, were remarkable. For all his later tendency to textual dressage, Strauss's range and subtlety as a master of the canon of political philosophy had no equal in his generation. Schmitt's moral instability never impaired an extraordinary capacity to fuse conceptual insight and metaphoric imagination in lightning flashes of illumination around the state. Hayek could seem tactically ingenuous, but he fashioned a theoretical synthesis out of his epistemology and economics whose scope and strength has yet to be supplanted. Oakeshott was the literary artist in this gallery. His writing varies considerably in quality, and can be whimsically arch at one moment and curiously crude at another, disconcertingly close to Punch or Cross-Bencher. But at its best, when it moves into high register, it can rise to a lyrical beauty.”

Perry Anderson (1938) British historian

Source: Spectrum: From Right to Left in the World of Ideas (2005), Ch. 1. "The Intransigent Right, Michael Oakeshott, Leo Strauss, Carl Schmitt, Friedrich von Hayek" (1992), p. 27

Law, Beauty, Imagination, Fashion

“The idea of sovereignty current in the English speaking world of the 1760s was scarcely more than a century old. It had first emerged during the English Civil War, in the early 1640s, and had been established as a canon of Whig political thought in the Revolution of 1688.”

Bernard Bailyn book The Ideological Origins of the American Revolution

Source: The Ideological Origins of the American Revolution (1967), Chapter V, TRANSFORMATION, p. 198.

War, World, Idea

“Each community, each discourse tradition, has its own canons of intertextuality, its own principles and customs regarding which texts are most relevant to the interpretation of any one text”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 36

Communication

“Before, the wire studies were subjective, portraits, caricatures, stylized representations of beasts and humans. But these recent things have been viewed from a more objective angle and although their present size is diminutive, I feel that there is no limitation to the scale to which they can be enlarged... One of the canons of the futuristic painters, as propounded by Modigliani, was that objects behind other objects should not be lost to view, but should be shown through the others by making the latter transparent. The wire sculpture accomplishes this in a most decided manner.”

Alexander Calder (1898–1976) American artist

1920s, Statement on Wire Sculpture' (1929)

Feeling, Study

“I am a democrat because I believe that no man or group of men is good enough to be trusted with uncontrolled power over others. And the higher the pretensions of such power, the more dangerous I think it both to the rulers and to the subjects. Hence Theocracy is the worst of all governments. If we must have a tyrant a robber baron is far better than an inquisitor. The baron's cruelty may sometimes sleep, his cupidity at some point be sated, and since he dimly knows he is doing wrong he may possibly repent. But the inquisitor who mistakes his own cruelty and lust of power and fear for the voice of Heaven will torment us infinitely because he torments us with the approval of his own conscience and his better impulses appear to him as temptations. And since Theocracy is the worst, the nearer any government approaches to Theocracy the worse it will be. A metaphysic, held by the rulers with the force of a religion, is a bad sign. It forbids them, like the inquisitor, to admit any grain of truth or good in their opponents, it abrogates the ordinary rules of morality, and it gives a seemingly high, super-personal sanction to all the very ordinary human passions by which, like other men, the rulers will frequently be actuated. In other words, it forbids wholesome doubt. […]
This false certainty comes out in Professor Haldane's article. […] It is breaking Aristotle's canon—to demand in every enquiry that the degree of certainty which the subject matter allows. And not on your life to pretend that you see further than you do.
Being a democrat, I am opposed to all very drastic and sudden changes of society (in whatever direction) because they never in fact take place except by a particular technique. That technique involves the seizure of power by a small, highly disciplined group of people; the terror and the secret police follow, it would seem, automatically. I do not think any group good enough to have such power. They are men of like passions with ourselves. The secrecy and discipline of their organisation will have already inflamed in them that passion for the inner ring which I think at least as corrupting as avarice; and their high ideological pretensions will have lent all their passions the dangerous prestige of the Cause. Hence, in whatever direction the change is made, it is for me damned by its modus operandi.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).

Life, Men, People, Truth

“If I tend to reread the European past in my own Postmodern image, if I frequently write about Bach and Beethoven in the same ways in which I discuss the Artist Formerly Known as Prince and John Zorn, it is not to denigrate the canon but rather to show the power of music all throughout its history as a signifying practice. For this is how culture always works—always grounded in codes and social contracts, always open to fusions, extensions, transformations. To me, music never seems so trivial as in its 'purely musical' readings. If there was at one time a rationale for adopting such an intellectual position, that time has long since past. And if the belief in the nineteenth-century notion of aesthetic autonomy continues to be an issue when we study cultural history, it can no longer be privileged as somehow true.”

Susan McClary (1946) American musicologist

McClary, Susan (2000), Conventional Wisdom: The Content of Musical Form, p. 186–169. Berkeley: University of California Press. ISBN 0520232089

Music, Way, History, Study

“In order to try to remove what we are going to say from what risks happening, if we judge by the many signs, to Marx's work today, which is to say also to his injunction. What risks happening is that one will try to play Marx off against Marxism so as to neutralize, or at any rate muffle the political imperative in the untroubled exegesis of a classified work. One can sense a coming fashion or stylishness in this regard in the culture and more precisely in the university. And what is there to worry about here? Why fear what may also become a cushioning operation? This recent stereotype would be destined, whether one wishes it or not, to depoliticize profoundly the Marxist reference, to do its best, by putting on a tolerant face, to neutralize a potential force, first of all by enervating a corpus, by silencing in it the revolt [the return is acceptable provided that the revolt, which initially inspired uprising, indignation, insurrection, revolutionary momentum, does not come back]. People would be ready to accept the return of Marx or the return to Marx, on the condition that a silence is maintained about Marx's injunction not just to decipher but to act and to make the deciphering [the interpretation] into a transformation that "changes the world. In the name of an old concept of reading, such an ongoing neutralization would attempt to conjure away a danger: now that Marx is dead, and especially now that Marxism seems to be in rapid decomposition, some people seem to say, we are going to be able to concern ourselves with Marx without being bothered-by the Marxists and, why not, by Marx himself, that is, by a ghost that goes on speaking. We'll treat him calmly, objectively, without bias: according to the academic rules, in the University, in the library, in colloquia! We'll do it systematically, by respecting the norms of hermeneutical, philological, philosophical exegesis. If one listens closely, one already hears whispered: "Marx, you see, was despite everything a philosopher like any other; what is more [and one can say this now that so many Marxists have fallen silent], he was a great-philosopher who deserves to figure on the list of those works we assign for study and from which he has been banned for too long.29 He doesn't belong to the communists, to the Marxists, to the parties-, he ought to figure within our great canon of Western political philosophy. Return to Marx, let's finally read him as a great philosopher."”

Jacques Derrida book Specters of Marx

We have heard this and we will hear it again.
Injunctions of Marx
Specters of Marx (1993)

People, World, Fear, Fashion

“There are two reasons for drinking: one is, when you are thirsty, to cure it; the other, when you are not thirsty, to prevent it. The first is obvious, mechanical, and plebeian; the second is most refined, abstract, prospicient, and canonical.”

Thomas Love Peacock book Melincourt

Melincourt, chapter XVI.

Drink

“Islam is to be envisaged as dialectical evolution, or evolutionary mutation, in the prophetic tradition, in response to the limitations built into the structure of orthodox Christianity by its historic compromise with Roman imperialism; by its commitment to scriptural canon, creedal orthodoxy and episcopal hierarchy; and by its consequent scandalous history of schism and persecution”

Norman O. Brown (1913–2002) classicist

duly noted in the Koran
Source: "The Prophetic Tradition" (1982), p. 371

History

“"You err, not knowing the Scriptures nor the power of God" This canon is the mother of all canons against heresy; the causes of error are two; the ignorance of the will of God, and the ignorance or not sufficient consideration of his power.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

Of Heresies
Meditationes sacræ (1597)

God, Error

“Women's studies needed a syllabus and so invented a canon overnight. It puffed up clunky, mundane contemporary women authors into Oz-like, skywriting dirigibles. Our best women students are being force-fed an appalling diet of cant, drivel and malarkey.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 243

Women, Study

“It is characteristic of the design of scientific research that exquisite attention is devoted to methodological problems that can be solved, while the pretense is made that the ones that cannot be solved are really nothing to worry about. On the one hand, biologists will apply the most critical and demanding canons of evidence in the design of measuring instruments or in the procedure for taking an unbiased samples of organisms to be tested, but when asked whether the conditions in the laboratory are likely to be relevant to the situation in nature, they will provide a hand-waving intuitive argument filled with unsubstantiated guesses and prejudices because, in the end, that is all they can do.”

Richard C. Lewontin (1929) American evolutionary biologist

Sex, Lies, and Social Science (1995)

Nature, Problem

“The supreme crime of the church to-day is that everywhere and in all its operations and influences it is on the side of sloth of mind; that it banishes brains, it sanctifies stupidity, it canonizes incompetence.”

Upton Sinclair book The Profits of Religion

Book Two : The Church of Good Society, "The Canonization of Incompetence"
The Profits of Religion (1918)

Stupidity

“Substantial changes, introduced during the last half of the 20th century, have built a structure so expanded beyond the original Darwinian core, and so enlarged by new principles of macroevolutionary explanation, that the full exposition, while remaining within the domain of Darwinian logic, must be construed as basically different from the canonical theory of natural selection, rather than simply extended.”

Stephen Jay Gould book The Structure of Evolutionary Theory

Source: The Structure of Evolutionary Theory (2002), p. 3

Nature, Change

“One of the most amazing and perplexing features of mainstream Christianity is that seminarians who learn the historical-critical method in their Bible classes appear to forget all about it when it comes time for them to be pastors. They are taught critical approaches to Scripture, they learn about the discrepancies and contradictions, they discover all sorts of historical errors and mistakes, they come to realize that it is difficult to know whether Moses existed or what Jesus actually said and did, they find that there are other books that were at one time considered canonical but that ultimately did not become part of Scripture (for example, other Gospels and Apocalypses), they come to recognize that a good number of the books of the Bible are pseudonymous (for example, written in the name of an apostle by someone else), that in fact we don't have the original copies of any of the biblical books but only copies made centuries later, all of which have been altered. They learn all this, and yet when they enter church ministry they appear to put it back on the shelf.”

Bart D. Ehrman book Jesus, Interrupted

Source: Jesus, Interrupted (2009), Ch. 1: 'A Historical Assault on Faith'

Books, Error, Learning, Appearance

“Precisely by inculcating a critical attitude, the "canon" served to demythologize the conventional pieties of the American bourgeoisie and provided the student with a perspective from which to critically analyze American culture and institutions. Ironically, the same tradition is now regarded as oppressive. The texts once served an unmasking function; now we are told that it is the texts which must be unmasked.”

John Rogers Searle (1932) American philosopher

"The Storm Over the University", The New York Review of Books, December 6, 1990

“Now, I should like to say something else to you about the connection with music, primarily that of Bach, i. e. the Fugue or, put more simply, the canon... It has a great deal in common with my own motifs, which I make turn on various axes too. Nowadays I have such a powerful sense of relationship, of affinity, that when I am listening to Bach I frequently get inspired and feel an overwhelming instinct for his insistent rhythm, a cadence seeking something of the infinite. In the Fugue everything is based on a single motif, often consisting of just a few notes. In my work, too, everything revolves around a single closed contour..”

M. C. Escher (1898–1972) Dutch graphic artist

version in original Dutch (origineel citaat van M.C. Escher, in het Nederlands): 'Nu wou ik je nog wat zeggen over het verband met muziek, en wel in hoofdzaak met die van Bach, d.w.z. de Fuga, of eenvoudiger canon.. .Het heeft heel veel van mijn motieven, die ik ook om verschillende assen laat draaien. Ik heb dat gevoel van relatie, verwantschap, tegenwoordig zoo sterk, dat ik tijdens het luisteren naar Bach, dikwijls geïnspireerd word en een sterke drang naar zijn dwingende ritme voel, een cadans die iets van de eindeloosheid zoekt. In de Fuga is alles gebaseerd op een enkel motief, dikwijls maar van enkele noten. Bij mij draait ook alles om een enkele gesloten contour.. Quote from Escher’s letter, 1940 to his friend Hein 's-Gravezande; as cited (and translated!) on the website of museum 'Escher in the Palace', The Hague: dutch original text https://www.escherinhetpaleis.nl/escher-vandaag and english translation https://www.escherinhetpaleis.nl/escher-today/?lang=en 1940's

Music, Feeling, Sense

“the cluekey to a worldroom beyond the roomwhorld, for scarce one, or pathetically few of his dode canal sammenlivers cared seriously or for long to doubt with Kurt Iuld van Dijke (the gravitational pull perceived by certain fixed residents and the capture of uncertain comets chancedrifting through our system suggesting the authenticitatem of his aliquitudinis) he canonicity of his existence as a tesseract. Be still, O quick! Speak him dumb! Hush ye fronds of Ulma!”

James Joyce book Finnegans Wake

Source: Finnegans Wake (1939), p. 100

“Every day, the New York Times carries a motto in a box on its front page. "All the News That's Fit to Print," it says. It's been saying it for decades, day in and day out. I imagine most readers of the canonical sheet have long ceased to notice this bannered and flaunted symbol of its mental furniture. I myself check every day to make sure that the bright, smug, pompous, idiotic claim is still there. Then I check to make sure that it still irritates me. If I can still exclaim, under my breath, why do they insult me and what do they take me for and what the hell is it supposed to mean unless it's as obviously complacent and conceited and censorious as it seems to be, then at least I know I still have a pulse. You may wish to choose a more rigorous mental workout but I credit this daily infusion of annoyance with extending my lifespan.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2001, Letters to a Young Contrarian (2001)

Imagination, Hell, Time, Box

“Everything is conditioned by necessity of one kind or another; and if it were actually possible to find a person in conditions of total freedom, he would be like some deep water fish that had been dragged up to the surface. It's curious to reflect that Rublyov worked within the strictures of the canon! And the longer I live in the West the more curious and equivocal freedom seems to me. Freedom to take drugs? To kill? To commit suicide?”

Andrei Tarkovsky book Sculpting in Time

Source: Sculpting in Time (1986), p. 180

Fish, Suicide, Freedom, Water

“I would almost consider myself a canonical child of Generation X… because I think there is an ethic and aesthetic that goes along with that generation, it may have something to do with the fact that "Never Mind the Bollocks" was released when we were 16-years-old and that was really the album that crystalized a generation.”

Mark Pesce (1962) American writer

An Afternoon with Mark Pesce: The Uncut Version http://hyperreal.org/~mpesce/interview.html

Thinking

“… homosexual culture is bitterly hostile to the family and to small town culture, the stability. Today it controls very largely, this is recognized by many writers, the world of fashions and the world of publishing. And it uses these two media, communications and styles, to war against the family and small town culture against the law and against standards. The canons of homosexual culture today are the standards of the Jet-set, very emphatically, and more and more of all society. The homosexual culture today is infecting the world at large.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Homosexuality (n. d.)

Hostility, War, World, Family

“Music, also, the architect ought to understand so that he may have knowledge of the canonical and mathematical theory, and besides be able to tune ballistae, catapultae, and scorpiones to the proper key. For to the right and left in the beams are the holes in the frames through which the strings of twisted sinew are stretched by means of windlasses and bars, and these strings must not be clamped and made fast until they give the same correct note to the ear of the skilled workman.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 8

Music, Mathematics, Understanding, Knowledge

“For myself, I refuse mentally to close the canon as if inspiration had run out! Why should we follow traditional thought more than modern thought?”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.65

“Independent of the relative intrinsic merits of the w:By-lawordinances proposed, promulgating these ordinances would appear to be inappropriate and contrary to the canons of constitutional propriety in view of circumstances existing at this particular juncture.”

Shankar Dayal Sharma (1918–1999) Indian politician

When ordinances were proposed to be introduced with the approval of the President on issues of shortening the poll campaign from three weeks to two weeks, and providing for reservation for Dalit Christians. Source: Shubhankar Dam Presidential Legislation in India: The Law and Practice of Ordinances http://books.google.co.in/books?id=RvxGAgAAQBAJ&pg=PA218, Cambridge University Press, 16 December 2013, p. 218

Appearance

“Newton's own motto, "hypotheses non fingo" was, in a sense, disregarded by Newton himself: he rejected hypotheses only where they violated his own "regula philosophandi", that is to say, his principle of their strict parsimony. In terms of present-day methodology, we reject hypotheses as scientifically meaningless if they are incapable even of indirect test; and we reject them as superfluous or as implausible if they are too complex and artificial to conform with well established canons of inductive probability. But freedom of scientific theorizing must be preserved wherever the conditions of meaningfulness and of economy appear to be satisfied.”

Arthur Beer (1900–1980) German astronomer

Arthur Beer (ed.), Vistas in Astronomy (1955) Introduction to Vol.1 https://ia600304.us.archive.org/35/items/VistasInAstronomy-Volume1/Beer-VistasInAstronomyVolume1.pdf

Sense, Freedom, Appearance

“This book is dedicated to the memory of my teacher Rudolf Bultmann. He encouraged me more than thirty years ago to deal more intensively with the extra-canonical writings from the early Christian period. His unwavering insistence upon the consistent application of the historical-critical method and his emphasis upon the investigation of early Christian literature in the context of the history of religions must remain basic commitments of New Testament scholarship.”

Helmut Koester (1926–2016) biblical scholar

Introduction to the New Testament (1982), Preface

Books, Religion, History, Literature

“Certainly everywhere in the church there are examples of the rich who give up all things, who become poor for God. They did exist. But in doing this, they either chose the hermit life and withdrew from the life of the church, or they were canonized and held up as miraculous instances of sanctity, that is, they were excluded from the concrete life of the church, set outside the church as “saints” whom, of course, there was no question of ordinary people ever imitating.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 32

Life, God, People, Question

“Literary criticism, now almost entirely confined to the universities, thus moves against talent by moving against the canon. Academic preferment will not come from a respectful study of Wordsworth's poetics; it will come from a challenging study of his politics — his attitude to the poor, say, or his unconscious 'valorization' of Napoleon; and it will come still faster if you ignore Wordsworth and elevate some (justly) neglected contemporary, by which process the canon may be quietly and steadily sapped.”

Martin Amis (1949) Welsh novelist

Foreword, p. xii
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Study, Universe

“Hence the ancient architects, following in the footsteps of nature, perfected the ascending rows of seats in theatres from their investigations of the ascending voice, and by means of the canonical theory of the mathematicians and that of the musicians, endeavoured to make every voice uttered on the stage come with greater clearness and sweetness to the ears of the audience. For just as musical instruments are brought to perfection of clearness in the sound of their strings by means of bronze plates or horn, so the ancients devised methods of increasing the power of the voice in theatres through the application of harmonics.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter IV, Sec. 8

Music, Nature, Perfection

“I have heard so much about the perils ahead that I have had nightmares for several nights, in which I lived through all the horrors of war... The militia are quartered in the studio, hence there is no way of using it. I do not read the newspapers much any more; one a day is enough for me. The Prussian atrocities upset me, and I want to retain my composure... Would you believe that I am accustomed to the sound of the canon [of the Prussians]? It seems to me that I am now absolutely inured to war and capable of enduring everything.”

Berthe Morisot (1841–1895) painter from France

In a letter, Late Sept. 1870 to her sister Edma, from besieged Paris by the Germans; as cited in Impressionist quartet, ed. Jeffrey Meyers; publishers, Harcourt, 2005, p. 107
1860 - 1870

War, Way, Reading, Night

“We can see that canonic status is accorded to the works of a composer not by posterity, or at least not by a posterity as distant in time as is sometimes thought; nor does it depend very much on whether the works are frequently performed for the public in every important musical center. To a certain extent, canonic status is actually built into some new works, partly by the way they impose themselves on an already substantial musical tradition. This may explain why it is so difficult to alter a firmly installed canon in any radical way, or to dislodge works that have been an integral part of it for some time.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 2 : How to Become Immortal

Music, Way, Distant, Time

“But inequality of representation in both Houses of our legislature, is not the only republican heresy in this first essay of our revolutionary patriots at forming a constitution. For let it be agreed that a government is republican in proportion as every member composing it has his equal voice in the direction of its concerns (not indeed in person, which would be impracticable beyond the limits of a city, or small township, but) by representatives chosen by himself, and responsible to him at short periods, and let us bring to the test of this canon every branch of our constitution.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)

Housing, Personality

“One fine morning, when the emperor felt hot and bored, he extricated himself carefully from under the mountain of clothes and is now living happily as a swineherd in another story. The tailor is canonized as the patron saint of all consultants, because in spite of the enormous fees he extracted, he was never able to convince his clients of his dawning realization that their clothes have no Emperor.”

C. A. R. Hoare (1934) British computer scientist

The Emperor's Old Clothes

Mountain, Clothes

“A nonlinear differential equation of the Riccati type is derived for the covariance matrix of the optimal filtering error. The solution of this 'variance equation' completely specifies the optimal filter for either finite or infinite smoothing intervals and stationary or non-stationary statistics.
The variance equation is closely related to the Hamiltonian (canonical) differential equations of the calculus of variations. Analytic solutions are available in some cases. The significance of the variance equation is illustrated by examples which duplicate, simplify, or extend earlier results in this field.
The duality principle relating stochastic estimation and deterministic control problems plays an important role in the proof of theoretical results. In several examples, the estimation problem and its dual are discussed side-by-side.
Properties of the variance equation are of great interest in the theory of adaptive systems. Some aspects of this are considered briefly.”

Rudolf E. Kálmán (1930–2016) Hungarian-born American electrical engineer

Source: New results in linear filtering and prediction theory (1961), p. 95 Article summary; cited in: " Rudolf E. Kálmán http://www-history.mcs.st-andrews.ac.uk/Biographies/Kalman.html", MacTutor History of Mathematics archive, 2010

Error, Optimism, Problem

“A taxation so forced as not only to maintain a budgetary equilibrium but to yield as well “large, continuous, progressive surpluses –even in years of trials and suffering –is, I submit, against all accepted canons of finance.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Sources of Indian Tradition

Suffering

“Administrative efficiency is not merely a matter of paper clips, time clocks, and standardized economies of motion. These are but minor gadgets. Real efficiency goes much deeper down. It must be built into the structure of a government just as it is built into a piece of machinery. Fortunately the foundations of effective management in public affairs, no less than in private, are well known. They have emerged universally wherever men have worked together for some common purpose, whether through the state, the church, the private association, or the commercial enterprise. They have been written into constitutions, charters, and articles of incorporation, and exist as habits of work in the daily life of all organized peoples. Stated in simple terms these canons of efficiency require the establishment of a responsible and effective chief executive as the center of energy, direction, and administrative management.”

Louis Brownlow (1879–1963) American mayor

Source: Administrative management in the government of the United States. 1937, p. 2

Life, Men, People, Universe

“Opticks was out of harmony with the ideas of 19th-century physics. …an exposition of the "wrong" (i. e., corpuscular) theory of light,—even though it also contained many of the basic principles of the "correct" (i. e., wave) theory. Not only had Newton erred in his choice… but also he apparently had found no insuperable difficulty in simultaneously embracing features of two opposing theories. …by adopting a combination of the two theories at once, he had violated one of the major canons of 19th-century physics… Today our point of view is influenced by the theory of photons and matter waves, or the… complementarity of Niels Bohr; and we may read with a new interest Newtons ideas on the interaction of light and matter or his explanation of the corpuscular and undulatory aspects of light.”

I. Bernard Cohen (1914–2003) American historian of science

I. Bernard Cohen, Preface to Opticks by Sir Isaac Newton (1952)

Idea, Light, Reading

“Take any country that has laws against hate crimes, inspiring hatred and genocide and so on. The first thing they would do is ban the Old Testament. There's nothing like it in the literary canon that exalts genocide, to that extent. And it's not a joke either. Like where I live, New England, the people who liberated it from the native scourge were religious fundamentalist lunatics, who came waving the holy book, declaring themselves to be the children of Israel who are killing the Amalekites, like God [http://www.bible.org/netbible/deu25.htm told] them.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 2000s, 2002, Talk at the University of Houston, 2002

God, Hate, Children, People

“In scientific thought we adopt the simplest theory which will explain all the facts under consideration and enable us to predict new facts of the same kind. The catch in this criterion lies in the word "simplest." It is really an aesthetic canon such as we find implicit in our criticisms of poetry or painting. The layman finds such a law as {\mathrm{\partial }x \over \mathrm{\partial } t} = \Kappa { \, \mathrm{\partial}^2x \over \mathrm{\partial }y^2} much less simple than "it oozes," of which it is the mathematical statement. The physicist reverses this judgment, and his statement is certainly the more fruitful of the two, so far as prediction is concerned. It is, however, a statement about something very unfamiliar to the plainman, namely, the rate of change of a rate of change.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Possible Worlds and Other Papers (1927), p. 227

Law, Mathematics, Change, Painting

“There is a notion that complete impartiality is the most fitting and indeed the normal disposition for true exegesis, because it guarantees complete absence of prejudice. For a short time, around 1910, this idea threatened to achieve almost a canonical status in Protestant theology. But now, we can quite calmly describe it as merely comical.”

Karl Barth book Church Dogmatics

1:2
Church Dogmatics (1932–1968)

Idea, Time

“His chapters inspire me with more enthusiasm than even poetry itself. And the noble canon, with what true chivalrous feeling he confines his beautiful expressions of sorrow to the death of the gallant and high-bred knight, of whom it was a pity to see the fall, such was his loyalty to his king, pure faith to his religion, hardihood towards his enemy, and fidelity to his lady-love! – Ah, benedicite! how he will mourn over the fall of such a pearl of knighthood, be it on the side he happens to favour, or on the other. But, truly, for sweeping from the face of the earth some few hundreds of villain churls, who are born but to plough it, the high-born and inquisitive historian has marvellous little sympathy.”

Jean Froissart (1337–1405) French writer

Claverhouse, in Walter Scott's Old Mortality (1816), ch. 35.
Criticism

Love, Death, Faith, Religion

“We have tested, in matters where ordinary intelligence and knowledge are competent to judge, the logical methods and intellectual honesty of the foremost of those who in the name of science eliminate God and degrade man, taking from human life its highest dignity and deepest hope. Now, if in simple matters we find such confusion, such credulity, such violation of every canon of sound reasoning as we have found here, shall we blindly trust in deeper matters — in those matters which always have and always must perplex the intellect of man?
Let us rather, as I said in the beginning, not too much underrate our own powers in what is concerned with common facts and general relations. While we may not be scientists or philosophers we too are men. And as to things which the telescope cannot resolve, nor the microscope reveal, nor the spectrum analysis throw light on, nor the tests of the chemist discover, it is as irrational to accept blindly the dictum of those who say, "Thus saith science!"”

Henry George (1839–1897) American economist

as it is in things that are the proper field of the natural sciences to bow before the dictum of those who say, "Thus saith religion!"
Conclusion : The Moral of this Examination
A Perplexed Philosopher (1892)

Life, Men, God, Religion