“Each community, each discourse tradition, has its own canons of intertextuality, its own principles and customs regarding which texts are most relevant to the interpretation of any one text”

Source: Textual politics: Discourse and social dynamics, 1995, p. 36

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American academic 1946

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“All meaning is intertextual. No text is complete or autonomous in itself; it needs to be read, and it is read, in relation to other texts.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 35

“The town is divided into various groups, which form so many little states, each with its own laws and customs, its jargon and its jokes.”

Jean de La Bruyère book Les Caractères

Aphorism 4
Les Caractères (1688), De la ville
Context: The town is divided into various groups, which form so many little states, each with its own laws and customs, its jargon and its jokes. While the association holds and the fashion lasts, they admit nothing well said or well done except by one of themselves, and they are incapable of appeciating anything from another source, to the point of despising those who are not initiated into their mysteries.

“Precisely by inculcating a critical attitude, the "canon" served to demythologize the conventional pieties of the American bourgeoisie and provided the student with a perspective from which to critically analyze American culture and institutions. Ironically, the same tradition is now regarded as oppressive. The texts once served an unmasking function; now we are told that it is the texts which must be unmasked.”

John Rogers Searle (1932) American philosopher

"The Storm Over the University", The New York Review of Books, December 6, 1990

“Each book of the New Testament is in its own way a methodical interpretation of the Christian experience of revelation.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Four, Revelation and Theology, p. 79

“Interpretation thus presupposes a discrepancy between the clear meaning of the text and the demands of (later) readers. It seeks to resolve that discrepancy. The situation is that for some reason a text has become unacceptable; yet it cannot be discarded. Interpretation is a radical strategy for conserving an old text, which is thought too precious to repudiate, by revamping it. The interpreter, without actually erasing or rewriting the text, is altering it. But he can’t admit to doing this. He claims to be only making it intelligible, by disclosing its true meaning.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Source: Against Interpretation and Other Essays (1966), p. 6

“The text has disappeared under the interpretation.”

Friedrich Nietzsche book Beyond Good and Evil

Source: Beyond Good and Evil

“The most important thing about organizations is that, though they are tools, each nevertheless has a life of its own.”

Philip Selznick (1919–2010) American sociologist

Source: TVA and the grass roots : a study in the sociology of formal organization, 1949, p. 10

“Is the intellect to be regarded as autonomous and self-sufficient, as pursuing ends of its own, and as judging by standards of its own? or is it to be regarded as the servant of alien interests which impose their ends and standards upon it? The modern tendency has been towards the latter or practical interpretation of the knowing faculties.”

Ralph Barton Perry (1876–1957) American philosopher

The Integrity of the Intellect (July 1920)

“The old style of interpretation was insistent, but respectful; it erected another meaning on top of the literal one. The modern style of interpretation excavates, and as it excavates, destroys; it digs ‘behind’ the text, to find a sub-text which is the true one.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Source: Against Interpretation and Other Essays (1966), p. 6

“Meaning… is to be regarded as a complex of contextual relations, and phonetics, grammar, lexicography, and semantics each handles its own components of the complex in its appropriate context.”

John Rupert Firth (1890–1960) English linguist

Source: "The Technique of Semantics." 1935, p. 54

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