Quotes about call

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The Gardener http://www.spiritualbee.com/love-poems-by-tagore/ (1915)
Context: I am restless. I am athirst for faraway things. My soul goes out in a longing to touch the skirt of the dim distance. O Great Beyond, O the keen call of thy flute! I forget, I ever forget, that I have no wings to fly, that I am bound in this spot evermore.

1880s, 1884, Letter to Theo (Nuenen, Oct. 1884)
Context: I tell you, if one wants to be active, one must not be afraid of going wrong, one must not be afraid of making mistakes now and then. Many people think that they will become good just by doing no harm - but that's a lie, and you yourself used to call it that. That way lies stagnation, mediocrity.
Just slap anything on when you see a blank canvas staring you in the face like some imbecile. You don't know how paralyzing that is, that stare of a blank canvas is, which says to the painter, You can't do a thing. The canvas has an idiotic stare and mesmerises some painters so much that they turn into idiots themselves. Many painters are afraid in front of the blank canvas, but the blank canvas is afraid of the real, passionate painter who dares and who has broken the spell of 'you can't' once and for all.
Life itself, too, is forever turning an infinitely vacant, dispiriting blank side towards man on which nothing appears, any more than it does on a blank canvas. But no matter how vacant and vain, how dead life may appear to be, the man of faith, of energy, of warmth, who knows something, will not be put off so easily. He wades in and does something and stays with it, in short, he violates, "defiles" - they say. Let them talk, those cold theologians.

Interview in "Secrets of the Old One" in Berkeley Groks (16 March 2005) http://www.ugcs.caltech.edu/%7Efrank/BerkeleyGroks_Penrose.htm.
Context: Some years ago, I wrote a book called The Emperor's New Mind and that book was describing a point of view I had about consciousness and why it was not something that comes about from complicated calculations. So we are not exactly computers. There's something else going on and the question of what this something else was would depend on some detailed physics and so I needed chapters in that book, which describes the physics as it is understood today. Well anyway, this book was written and various people commented to me and they said perhaps I could use this book for a course Physics for Poets or whatever it is if it didn't have all that contentious stuff about the mind in that. So I thought, well, that doesn't sound too hard, all I'll do is get out the scissor out and snip out all the bits, which have something to do with the mind. The trouble is that if I did that — and I actually didn't do it — the whole book fell to pieces really because the whole driving force behind the book was this quest to find out what could it be that constitutes consciousness in the physical world as we know it or as we hope to know it in future

Source: The Archetypes and the Collective Unconscious (1934), p. 3-4
Context: A more or less superficial layer of the unconscious is undoubtedly personal. I call it the "personal unconscious". But this personal layer rests upon a deeper layer, which does not derive from personal experience and is not a personal acquisition but is inborn. This deeper layer I call the "collective unconscious". I have chosen the term "collective" because this part of the unconscious is not individual but universal; in contrast to the personal psyche, it has contents and modes of behaviour that are more or less the same everywhere and in all individuals.

Also quoted in Nelson Mandela: from freedom to the future: tributes and speeches (2003), edited by ‎Kader Asmal & ‎David Chidester. Jonathan Ball, p. 332
1990s, Speech at the Zionist Christian Church Easter Conference (1992)
Context: Yes! We affirm it and we shall proclaim it from the mountaintops, that all people – be they black or white, be they brown or yellow, be they rich or poor, be they wise or fools, are created in the image of the Creator and are his children! Those who dare to cast out from the human family people of a darker hue with their racism! Those who exclude from the sight of God's grace, people who profess another faith with their religious intolerance! Those who wish to keep their fellow countrymen away from God's bounty with forced removals! Those who have driven away from the altar of God people whom He has chosen to make different, commit an ugly sin! The sin called Apartheid.

p 110
The Undiscovered Self (1958)
Context: We are living in what the Greeks called the right time for a "metamorphosis of the gods," i. e. of the fundamental principles and symbols. This peculiarity of our time, which is certainly not of our conscious choosing, is the expression of the unconscious man within us who is changing. Coming generations will have to take account of this momentous transformation if humanity is not to destroy itself through the might of its own technology and science.

Original preface to Animal Farm; as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison
Context: I have never visited Russia and my knowledge of it consists only of what can be learned by reading books and newspapers. Even if I had the power, I would not wish to interfere in Soviet domestic affairs: I would not condemn Stalin and his associates merely for their barbaric and undemocratic methods. It is quite possible that, even with the best intentions, they could not have acted otherwise under the conditions prevailing there.
But on the other hand it was of the utmost importance to me that people in western Europe should see the Soviet regime for what it really was. Since 1930 I had seen little evidence that the USSR was progressing towards anything that one could truly call Socialism. On the contrary, I was struck by clear signs of its transformation into a hierarchical society, in which the rulers have no more reason to give up their power than any other ruling class. Moreover, the workers and intelligentsia in a country like England cannot understand that the USSR of today is altogether different from what it was in 1917. It is partly that they do not want to understand (i. e. they want to believe that, somewhere, a really Socialist country does actually exist), and partly that, being accustomed to comparative freedom and moderation in public life, totalitarianism is completely incomprehensible to them.

Salviati, Day Four, 278-279 Stillman Drake translation (1974)
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)
Context: The speed of the ball—thanks to opposition from the air—will not go on increasing forever. Rather, what will happen is seen in bodies of very little weight falling through no great distance; I mean, a reduction to equable motion, which will occur also in a lead or iron ball after the descent of some thousands of braccia. This bounded terminal speed will be called the maximum that such a heavy body can naturally attain through the air...

K-Linesː A Theory of Memory (1980)
Context: When you "get an idea," or "solve a problem," or have a "memorable experience," you create what we shall call a K-line. This K-line gets connected to those "mental agencies" that were actively involved in the memorable event. When that K-line is later "activated," it reactivates some of those mental agencies, creating a "partial mental state" resembling the original.

Sec. 145
Some Thoughts Concerning Education (1693)
Context: The Indians, whom we call barbarous, observe much more decency and civility in their discourses and conversation, giving one another a fair silent hearing till they have quite done; and then answering them calmly, and without noise or passion. And if it be not so in this civiliz'd part of the world, we must impute it to a neglect in education, which has not yet reform'd this antient piece of barbarity amongst us.

Fragment 32
Numbered fragments

"Xanadu"
Xanadu (1980)
Context: A place where nobody dared to go
the love that we came to know
They call it Xanadu
And now, open your eyes and see
what we have made is real
We are in Xanadu
A million lights are dancing and there you are, a shooting star
An everlasting world and you're here with me, eternally
Xanadu

Foma Gordeyev (1899) [also translated as The Man Who Was Afraid; the English music group Led Zeppelin would later name their record label "Swan Song".
Context: There's a little book I'm thinking of writing — "Swan Song" is what I shall call it. The song of the dying. And my book will be incense burnt at the deathbed of this society, damned with the damnation of its own impotence.

"The Reaction in Germany" (1842)
Context: Everywhere, especially in France and England, social and religious societies are being formed which are wholly alien to the world of present-day politics, societies that derive their life from new sources quite unknown to us and that grow and diffuse themselves without fanfare. The people, the poor class, which without doubt constitutes the greatest part of humanity; the class whose rights have already been recognized in theory but which is nevertheless still despised for its birth, for its ties with poverty and ignorance, as well as indeed with actual slavery – this class, which constitutes the true people, is everywhere assuming a threatening attitude and is beginning to count the ranks of its enemy, far weaker in numbers than itself, and to demand the actualization of the right already conceded to it by everyone. All people and all men are filled with a kind of premonition, and everyone whose vital organs are not paralyzed faces with shuddering expectation the approaching future which will utter the redeeming word. Even in Russia, the boundless snow-covered kingdom so little known, and which perhaps also has a great future in store, even in Russia dark clouds are gathering, heralding storm. Oh, the air is sultry and pregnant with lightning.
And therefore we call to our deluded brothers: Repent, repent, the Kingdom of the Lord is at hand!

About "Leaf by Niggle", in a letter to Caroline Everett (24 June 1957)
Context: I should say that, in addition to my tree-love (it was originally called The Tree), it arose from my own pre-occupation with the Lord of the Rings, the knowledge that it would be finished in great detail or not at all, and the fear (near certainty) that it would be 'not at all'. The war had arisen to darken all horizons. But no such analyses are a complete explanation even of a short story...

"Father Severyan", in November 1916: The Red Wheel: Knot II (1984; translation 1999).
Context: At no time has the world been without war. Not in seven or ten or twenty thousand years. Neither the wisest of leaders, nor the noblest of kings, nor yet the Church — none of them has been able to stop it. And don't succumb to the facile belief that wars will be stopped by hotheaded socialists. Or that rational and just wars can be sorted out from the rest. There will always be thousands of thousands to whom even such a war will be senseless and unjustified. Quite simply, no state can live without war, that is one of the state's essential functions. … War is the price we pay for living in a state. Before you can abolish war you will have to abolish all states. But that is unthinkable until the propensity to violence and evil is rooted out of human beings. The state was created to protect us from evil. In ordinary life thousands of bad impulses, from a thousand foci of evil, move chaotically, randomly, against the vulnerable. The state is called upon to check these impulses — but it generates others of its own, still more powerful, and this time one-directional. At times it throws them all in a single direction — and that is war.

For Patriotism and Profit (2001)
Context: I was in the hospital, and a soldier in the bed beside me asked: "Why do our soldiers have only one rifle for two or three of our men, when the Germans have automatics?" So I designed one. I was a soldier, and I created a machine gun for a soldier. It was called an Avtomat Kalashnikova, the automatic weapon of Kalashnikov — AK — and it carried the date of its first manufacture, 1947.

As quoted in Out of the Mouths of Mathematicians : A Quotation Book for Philomaths (1993) by Rosemary Schmalz.
Context: I have never proceeded from any Genus supremum of the actual infinite. Quite the contrary, I have rigorously proved that there is absolutely no Genus supremum of the actual infinite. What surpasses all that is finite and transfinite is no Genus; it is the single, completely individual unity in which everything is included, which includes the Absolute, incomprehensible to the human understanding. This is the Actus Purissimus, which by many is called God.
I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author. Thus I believe that there is no part of matter which is not — I do not say divisible — but actually divisible; and consequently the least particle ought to be considered as a world full of an infinity of different creatures.

The Enemies of Reason (August 2007)
Context: If any remedy is tested under controlled scientific conditions and proved to be effective, it will cease to be alternative and will simply become medicine. So-called alternative medicine either hasn’t been tested or it has failed its tests.

Journal entry (11 June 1916), p. 72e and 73e
1910s, Notebooks 1914-1916
Context: What do I know about God and the purpose of life?
I know that this world exists.
That I am placed in it like my eye in its visual field.
That something about it is problematic, which we call its meaning.
This meaning does not lie in it but outside of it.
That life is the world.
That my will penetrates the world.
That my will is good or evil.
Therefore that good and evil are somehow connected with the meaning of the world.
The meaning of life, i. e. the meaning of the world, we can call God.
And connect with this the comparison of God to a father.
To pray is to think about the meaning of life.

Будьте осторожны, с теми, кого называете своими друзьями. Я бы предпочел четыре четверти, чем сто пенни.

Preface (8 May 1686)
Philosophiæ Naturalis Principia Mathematica (1687)

I hope it is somewhat better than whim at last, but we cannot spend the day in explanation. Expect me not to show cause why I seek or why I exclude company.
1840s, Essays: First Series (1841), Self-Reliance

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I was shocked as we'd had the best, you know, turkey, ham, steak, everything. She said that it was near the first and they'd run out of money so they just had meat loaf. It hurt me. and so, I ate meat loaf for about eight months, every night, so I'd remember where I came from and to remind me of how many people were unable to have what I did. It was kind of a penance...
originally from the book Blue Star Love by By Maia Chrystine Nartoomid. http://safehaven.0catch.com/quotes.htm,

[Laughs] Don't get me wrong, he's a great player. He plays like a motherfucker!
Revolver interview; as quoted in "Ozzy Osbourne "Says Ex-GUNS N' ROSES Guitarist Buckethead Auditioned For His Solo Band" http://www.blabbermouth.net/news/ozzy-osbourne-says-ex-guns-n-roses-guitarist-buckethead-auditioned-for-his-solo-band/, Blabbermouth.net, January 5, 2005

rather than continue using the socialist term of address, 'Comrade'

[Józef Piłsudski (1867 - 1935), Poland.gov, http://poland.gov.pl/Jozef, pilsudski,(1867-1935),1972.html, April 23, 2006, Translation of quote from the Government of Poland's website.]

Source: An ocean of souls

Source: https://www.instagram.com/p/B-16fjMHi5o/

From Darkness to Light

Source: Posted on instagram @angelovulpini, September 2nd, 2021. https://www.instagram.com/p/CTVVtsfrRvh/

Source: https://quotepark.com/suggestions/create-quote/author/?originator_name=Angelo%20Vulpini

Source: Antisemitism in Britain (1945)

Source: "As I Please," Tribune (3 March 1944)
http://alexpeak.com/twr/orwell/quotes/

Source: The Setting Sun

Source: Squire

Source: The Adventures of Tom Sawyer

Discourse VIII, pt. 10.
The Idea of a University (1873)

Source: Chosen

Source: Hunted

often phrased as "Do not call up that which you cannot put down."
Fiction
Source: "The Case of Charles Dexter Ward", written 1927, first published in Weird Tales, July 1941

Source: The Amazing Maurice and His Educated Rodents

Source: Twelfth Night

Source: Life and Death in One Breath

Source: Vanity Fair

Source: The Queen of Zombie Hearts

Pt. I, ch. 3, sect. 3
Source: The Quiet American (1955)

Source: Suicide Run: Three Harry Bosch Stories

Source: What Is Man? (1906), Ch. 6

Source: Winnie-the-Pooh

Source: The Long Hard Road Out of Hell

Source: Goddess of Light

"Parole de Socrate", as quoted in The Wordsworth Book of Humorous Quotations (1998), edited by C. Robertson

Source: A House of Pomegranates

Juliet, Act II, scene ii.
Variant: A rose by any other name would smell as sweet.
Source: Romeo and Juliet (1595)

Source: Johnny and the Bomb

Source: Evermore

Source: Awakened

Source: Alice's Adventures in Wonderland & Through the Looking-Glass

Source: Marked

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
Context: I'm not going to sit at your table and watch you eat, with nothing on my plate, and call myself a diner. Sitting at the table doesn't make you a diner, unless you eat some of what's on that plate. Being here in America doesn't make you an American. Being born here in America doesn't make you an American. Why, if birth made you American, you wouldn't need any legislation; you wouldn't need any amendments to the Constitution; you wouldn't be faced with civil-rights filibustering in Washington, D. C., right now.

Source: Orlando

Source: The Return of the Native

Source: The Art of Peace (1992)

Source: Twelfth Night

Source: Memoirs of a Geisha

Source: The Book of Disquiet

Source: The Picture of Dorian Gray

Source: Facing the Music And Living To Talk About It

Source: Your Best Life Now: 7 Steps to Living at Your Full Potential

Source: A Streetcar Named Desire

Source: Selected Poems 1956-1968

Source: Ada, or Ardor: A Family Chronicle

Source: The Book of Disquiet

Source: So B. It