Quotes about bridge
page 5

Phil Brown (footballer) photo

“That's a lot of hard work gone under the water, under the bridge.”

Phil Brown (footballer) (1959) English association football player and manager

Jun-2005, DCFC website

Alfred Rosenberg photo
William L. Shirer photo
Joseph Conrad photo
Wallace Stevens photo
Guillaume Apollinaire photo

“Under Mirabeau Bridge flows the Seine.
Why must I be reminded again
Of our love?
Doesn't happiness issue from pain?
Bring on the night, ring out the hour.
The days wear on but I endure.”

Sous le pont Mirabeau coule la Seine
Et nos amours
Faut-il qu'il m'en souvienne
La joie venait toujours après la peine
Vienne la nuit sonne l'heure
Les jours s'en vont je demeure
"Le Pont Mirabeau" (Mirabeau Bridge), line 1; translation by William Meredith, from Francis Steegmuller Apollinaire: Poet Among the Painters (Harmondsworth: Penguin, 1973) p. 193.
Alcools (1912)

Thomas Babington Macaulay, 1st Baron Macaulay photo

“There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilisation. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably contain a population as large as that which now inhabits Europe. The members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.”

"Essay on Ludwig von Ranke's 'History of the Popes', in "Critical and Historical Essays", iii, (London; Longman, 7th Edn. 1952), 100-1.
Attributed

Zygmunt Vetulani photo
Sinclair Lewis photo
Loreena McKennitt photo
Gordon Strachan photo

“Reporter: Bang, there goes your unbeaten run. Can you take it?
Strachan: No, I’m going to crumble like a wreck. I’ll go home, become an alcoholic and maybe jump off a bridge. Umm, I think I can take it, yeah.”

Gordon Strachan (1957) Scottish footballer and manager

Evening Gazette, Oct 5 2010 http://www.gazettelive.co.uk/news/teesside-news/2010/10/05/strachan-s-words-too-much-for-boro-fans-84229-27404292/

Li Bai photo

“I will mount a long wind some day and break the heavy waves,
And set my cloudy sail straight and bridge the deep, deep sea.”

Li Bai (701–762) Chinese poet of the Tang dynasty poetry period

"The Hard Road" (行路難) I http://wengu.tartarie.com/wg/wengu.php?no=82&l=Tangshi, trans. Witter Bynner

Neal Stephenson photo
Al Gore photo
Edward Hall Alderson photo
Gerhard Richter photo
Eric S. Raymond photo
Muhammad Zia-ul-Haq photo

“Cricket can be a bridge and a glue… Cricket for peace is my mission.”

Muhammad Zia-ul-Haq (1924–1988) 6th President of Pakistan

Quoted in Helen Exley Cricket Quotations (1992)
Source: Dictionary of Quotations, Chambers: Edinburgh, U.K, 2005, p. 937

Robert Jordan photo

“Should and would build no bridges.”

Robert Jordan (1948–2007) American writer

Lini
(15 October 1991)

Mark Hopkins (educator) photo
Ann Coulter photo
Donald J. Trump photo
Maxwell D. Taylor photo
Zygmunt Bauman photo
Jeanette Winterson photo
Common (rapper) photo
Lyndon B. Johnson photo

“Johnson: What do you think about this Vietnam thing? I’d like to hear you talk a little bit.
Russell: Well, frankly, Mr. President, it’s the damn worse mess that I ever saw, and I don’t like to brag and I never have been right many times in my life, but I knew that we were going to get into this sort of mess when we went in there. And I don’t see how we’re ever going to get out of it without fighting a major war with the Chinese and all of them down there in those rice paddies and jungles. I just don’t see it. I just don’t know what to do.
Johnson: Well, that’s the way I have been feeling for six months.
Russell: Our position is deteriorating and it looks like the more we try to do for them, the less they are willing to do for themselves. It is a mess and it’s going to get worse, and I don’t know how or what to do. I don’t think the American people are quite ready for us to send our troops in there to do the fighting. If I was going to get out, I’d get the same crowd that got rid of old Diem [the Vietnamese prime minister who was overthrown and assassinated in 1963] to get rid of these people and to get some fellow in there that said we wish to hell we would get out. That would give us a good excuse for getting out.
Johnson: How important is it to us?
Russell: It isn’t important a damn bit for all this new missile stuff.
Johnson: I guess it is important.
Russell: From a psychological standpoint. Other than the question of our word and saving face, that’s the reason that I said that I don’t think that anybody would expect us to stay in there. It’s going to be a headache to anybody that tries to fool with it. You’ve got all the brains in the country, Mr. President—you better get ahold of them. I don’t know what to do about this. I saw it all coming on, but that don’t do any good now, that’s water over the dam and under the bridge. And we are there.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Telephone call with Senator Richard Russell (May 27, 1964)

İsmail Enver photo
Kate Bush photo

“I know it works for me.
As we cross the bridge — the burning bridge —
With flames behind us,
We front the line.
It's you and me, baby, against the world.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Singles and rarities

P.G. Wodehouse photo
Clifford D. Simak photo
Gloria Estefan photo

“Music should always be a means of bridging gaps and uniting people. The beauty of music is that it can -- and should -- gather a wide variety of concepts in a way that's universal.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

www.internationalspeakers.com February 1, 2007
2007, 2008

Revilo P. Oliver photo
Christopher Titus photo
Bernie Sanders photo
Edith Wharton photo
Abraham Joshua Heschel photo
Filippo Tommaso Marinetti photo

“11. We shall sing the great masses shaken with work, pleasure, or rebellion: we shall sing the multicolored and polyphonic tidal waves of revolution in the modern metropolis; shall sing the vibrating nocturnal fervor of factories and shipyards burning under violent electrical moons; bloated railroad stations that devour smoking serpents; factories hanging from the sky by the twisting threads of spiraling smoke; bridges like gigantic gymnasts who span rivers, flashing at the sun with the gleam of a knife; adventurous steamships that scent the horizon, locomotives with their swollen chest, pawing the tracks like massive steel horses bridled with pipes, and the oscillating flight of airplanes, whose propeller flaps at the wind like a flag and seems to applaud like a delirious crowd.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Original Italian text:
Noi canteremo le grandi folle agitate dal lavoro, dal piacere o dalla sommossa: canteremo le maree multicolori e polifoniche delle rivoluzioni nelle capitali moderne; canteremo il vibrante fervore notturno degli arsenali e dei cantieri incendiati da violente lune elettriche; le stazioni ingorde, divoratrici di serpi che fumano; le officine appese alle nuvole pei contorti fili dei loro fumi; i ponti simili a ginnasti giganti che scavalcano i fiumi, balenanti al sole con un luccichio di coltelli; i piroscafi avventurosi che fiutano l'orizzonte, le locomotive dall'ampio petto, che scalpitano sulle rotaie, come enormi cavalli d'acciaio imbrigliati di tubi, e il volo scivolante degli aereoplani, la cui elica garrisce al vento come una bandiera e sembra applaudire come una folla entusiasta.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 52 : Last bullet-item in THE MANIFESTO OF FUTURISM

Edward R. Murrow photo

“The real crucial link in the international exchange is the last three feet, which is bridged by personal contact, one person talking to another.”

Edward R. Murrow (1908–1965) Television journalist

As quoted by Alexander Kendrick in Prime Time (1969)

Larry Wall photo

“The Golden Gate wasn't our fault either, but we still put a bridge across it.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199811242253.OAA28167@wall.org, 1998]
Usenet postings, 1998

Cory Booker photo
John Maynard Keynes photo
Sofia Samatar photo

““A book,” says Vandos of Ur-Amakir, “is a fortress, a place of weeping, the key to a desert, a river that has no bridge, a garden of spears.” Fanlewas the Wise, the great theologian of Avalei, writes that Kuidva, the God of Words, is “a taskmaster with a lead whip.” Tala of Yenith is said to have kept her books in an iron chest that could not be opened in her presence, else she would lie on the floor, shrieking. She wrote: “Within the pages there are fires, which can rise up, singe the hair, and make the eyelids sting.” Ravhathos called the life of the poet “the fair and fatal road, of which even the dust and stones are dear to my heart,” and cautioned that those who spend long hours engaged in reading or writing should not be spoken to for seven hours afterward. “For they have gone into the Pit, into which they descend on Slopes of Fire, but when they rise they climb on a Ladder of Stone.” Hothra of Ur-Brome said that his books were “dearer than father or mother,” a sentiment echoed by thousands of other Olondrians through the ages, such as Elathuid the Voyager, who explored the Nissian coast and wrote: “I sat down in the wilderness with my books, and wept for joy.” And the mystic Leiya Tevorova, that brave and unfathomable soul, years before she met her tragic death by water, wrote: “When they put me into the Cold, above the white Lake, in the Loathsome Tower, and when Winter came with its cruel, hard, fierce, dark, sharp and horrible Spirit, my only solace was in my Books, wherein I walked like a Child, or shone in the Dark like a Moth which has its back to a sparkling Fire.””

Source: A Stranger in Olondria (2013), Chapter 3, “Doorways” (p. 19; the first sentence is echoed on p. 273)

Laisenia Qarase photo
Huey P. Newton photo
John McCain photo
E. B. White photo

“The subtlest change in New York is something people don't speak much about but that is in everyone's mind. The city, for the first time in its long history, is destructible. A single flight of planes no bigger than a wedge of geese can quickly end this island fantasy, burn the towers, crumble the bridges, turn the underground passages into lethal chambers, cremate the millions. The intimation of mortality is part of New York now: in the sounds of jets overhead, in the black headlines of the latest edition.”

E. B. White (1899–1985) American writer

"Here Is New York," Holiday (1948); reprinted in Here is New York (1949)
Context: The subtlest change in New York is something people don't speak much about but that is in everyone's mind. The city, for the first time in its long history, is destructible. A single flight of planes no bigger than a wedge of geese can quickly end this island fantasy, burn the towers, crumble the bridges, turn the underground passages into lethal chambers, cremate the millions. The intimation of mortality is part of New York now: in the sounds of jets overhead, in the black headlines of the latest edition.
All dwellers in cities must dwell with the stubborn fact of annihilation; in New York the fact is somewhat more concentrated because of the concentration of the city itself and because, of all targets, New York has a certain clear priority. In the mind of whatever perverted dreamer who might loose the lightning, New York must hold a steady, irresistible charm.

Tenzin Gyatso photo

“From one viewpoint, Buddhism is a religion, from another viewpoint Buddhism is a science of mind and not a religion. Buddhism can be a bridge between these two sides.”

Tenzin Gyatso (1935) spiritual leader of Tibet

"The Nobel Evening Address" p. 115.
The Dalai Lama: A Policy of Kindness (1990)
Context: Buddhism does not accept a theory of God, or a creator. According to Buddhism, one's own actions are the creator, ultimately. Some people say that, from a certain angle, Buddhism is not a religion but rather a science of mind. Religion has much involvement with faith. Sometimes it seems that there is quite a distance between a way of thinking based on faith and one entirely based on experiment, remaining skeptical. Unless you find something through investigation, you do not want to accept it as fact. From one viewpoint, Buddhism is a religion, from another viewpoint Buddhism is a science of mind and not a religion. Buddhism can be a bridge between these two sides. Therefore, with this conviction I try to have closer ties with scientists, mainly in the fields of cosmology, psychology, neurobiology and physics. In these fields there are insights to share, and to a certain extent we can work together.

Harry Emerson Fosdick photo
Bill Bailey photo
Richard Wright photo
Clifford D. Simak photo

“There is a certain rapport, a sensitivity — I don't know how to say it — that forms a bridge between this strange machine and the cosmic spiritual force.”

Source: Way Station (1963), Ch. 33
Context: There is a certain rapport, a sensitivity — I don't know how to say it — that forms a bridge between this strange machine and the cosmic spiritual force. It is not the machine, itself, you understand, that reaches out and taps the spiritual force. It is the living creature's mind, aided by the mechanism, that brings the force to us.

“If archeology had yielded only the Epic of Kret, we would have enough to bridge the gap between the Iliad and Genesis. But… our new sources are so rich that we have only begun”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible
Context: If archeology had yielded only the Epic of Kret, we would have enough to bridge the gap between the Iliad and Genesis. But... our new sources are so rich that we have only begun... The years ahead bid fair to be the most fruitful in the annals of Classical and Biblical scholarship. Our debt to the Bible and Classics is so great that this type of research will deepen our understanding of our culture and of ourselves.

Emperor Norton photo

“The following is decreed and ordered to be carried into execution as soon as convenient:
I. That a suspension bridge be built from Oakland Point to Goat Island, and then to Telegraph Hill; provided such bridge can be built without injury to the navigable waters of the Bay of San Francisco.”

Emperor Norton (1811–1880) Self-proclaimed Emperor of the United States

Proclamation published in the Pacific Appeal (23 March 1872)
Context: The following is decreed and ordered to be carried into execution as soon as convenient:
I. That a suspension bridge be built from Oakland Point to Goat Island, and then to Telegraph Hill; provided such bridge can be built without injury to the navigable waters of the Bay of San Francisco.
II. That the Central Pacific Railroad Company be granted franchises to lay down tracks and run cars from Telegraph Hill and along the city front to Mission Bay.
III. That all deeds by the Washington Government since the establishment of our Empire are hereby decreed null and void unless our Imperial signature is first obtained thereto.

Terence McKenna photo

“We cannot expect to cross the rainbow bridge through a good act of contrition; that will not be sufficient.
We have to understand.”

Terence McKenna (1946–2000) American ethnobotanist

"New Maps of Hyperspace" (1989); originally published in Magical Blend magazine, also in The Archaic Revival: Speculations on Psychedelic Mushrooms, the Amazon, Virtual Reality, UFOs, Evolution, Shamanism, the Rebirth of the Goddess, and the End of History (1992) http://www.erowid.org/culture/characters/mckenna_terence/mckenna_terence_maps_hyperspace.shtml
Variant: We cannot expect to cross the rainbow bridge through a good act of contrition; that will not be sufficient. We have to understand.
Context: There is a spiritual obligation, there is a task to be done. It is not, however, something as simple as following a set of somebody else's rules. The noetic enterprise is a primary obligation toward being. Our salvation is linked to it. Not everyone has to read alchemical texts or study superconducting biomolecules to make the transition. Most people make it naively by thinking clearly about the present at hand, but we intellectuals are trapped in a world of too much information. Innocence is gone for us. We cannot expect to cross the rainbow bridge through a good act of contrition; that will not be sufficient.
We have to understand. Whitehead said, "Understanding is the apperception of pattern as such"; to fear death is to misunderstand life. Cognitive activity is the defining act of humanness. Language, thought, analysis, art, dance, poetry, mythmaking: these are the things that point the way toward the realm of the eschaton. We humans may be released into a realm of pure self-engineering. The imagination is everything. This was Blake's perception. This is where we came from. This is where we are going. And it is only to be approached through cognitive activity.

R. A. Lafferty photo

“We ourselves become the bridges out over the interval that is the world and time.”

R. A. Lafferty (1914–2002) American writer

Source: The Flame is Green (1971), Ch. 9 : Oh, The Steep Roofs of Paris
Context: We ourselves become the bridges out over the interval that is the world and time. It is a daring thing to fling ourselves out over that void that is black and scarlet below and green and gold above. A bridge does not abandon its first shore when it grows out in spans towards the further one.

Ralph Ellison photo

“Let's not play these kids cheap; let's find out what they have that is a strength. What do they have that you can approach and build a bridge upon? Education is all a matter of building bridges, it seems to me.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"What These Children Are Like" (1963), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 548.

Seal (musician) photo

“Crossing that bridge,
With lessons I've learned.
Playing with fire,
And not getting burned.”

Seal (musician) (1963) British singer-songwriter

"Prayer For The Dying"
Seal (1994)
Context: Crossing that bridge,
With lessons I've learned.
Playing with fire,
And not getting burned.
I may not know what you're going through.
But time is the space,
Between me and you.
Life carries on... it goes on.

John C. Eccles photo

“In order that a "self" may exist there must be some continuity of mental experiences and, particularly, continuity bridging gaps of unconsciousness.”

John C. Eccles (1903–1997) Australian neurophysioloigst

As quoted in "Eccles' Model of the Self Controlling Its Brain : The Irrelevance of Dualist-Interactionism" (2003) by Donald E. Watson and Bernard O. Williams http://www.enformy.com/$dual.html
Context: In order that a "self" may exist there must be some continuity of mental experiences and, particularly, continuity bridging gaps of unconsciousness. For example, the continuity of our "self" is resumed after sleep, anaesthesia, and the temporary amnesias of concussion and convulsions.

Paul Simon photo

“I'm on your side
When times get rough
And friends just can't be found
Like a bridge over troubled water
I will lay me down.”

Paul Simon (1941) American musician, songwriter and producer

Bridge over Troubled Water
Song lyrics, Bridge over Troubled Water (1970)
Context: When you're weary
Feeling small
When tears are in your eyes
I will dry them all
I'm on your side
When times get rough
And friends just can't be found
Like a bridge over troubled water
I will lay me down.

Jiddu Krishnamurti photo

“There is inattention and rare attention and we are trying to bridge the one to the other.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Talks and Dialogues Saanen 1968 : 1st Public Talk (7 July 1968) http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=4&chid=2
1960s
Context: There are the states of inattention and of attention. When you are completely giving your mind, your heart, your nerves, everything you have, to attend, then the old habits, the mechanical responses, do not enter into it, thought does not come into it at all. But we cannot maintain that all the time, so we are mostly in a state of inattention, a state in there is not an alert choiceless awareness. What takes place? There is inattention and rare attention and we are trying to bridge the one to the other. How can my inattention become attention or, can attention be complete, all the time?

Angus King photo

“We proved that with civility, common sense, building bridges, working with coalitions and working with people one at a time, we could do something.”

Angus King (1944) United States Senator from Maine

As quoted in "Former Gov. King announces he'll run for U.S. Senate" in The Portland Press Herald (6 March 2012) http://www.pressherald.com/news/King-has-made-up-his-mind-Pingree-hasnt.html
Context: We proved that with civility, common sense, building bridges, working with coalitions and working with people one at a time, we could do something. … I can speak for the middle. … The real issue is the system itself.

Kofi Annan photo

“It is these great, enduring and universal principles which are also enshrined in the Charter of the United Nations and the Universal Declaration of Human Rights. We can use these values – and the frameworks and tools we have based on them - to bridge divides and make people feel more secure and confident of the future.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

World Civilisations: “ Bridging the World’s Divides http://kofiannanfoundation.org/newsroom/news/2010/10/history-world-100-objects-episode-98”. Lecture given at the British Museum London.
Context: These values: compassion; solidarity; respect for each other - already exist in all our great religions. We can begin by reaffirming and demonstrating that the problem is not the Koran, nor the Torah nor the Bible. As I have often said, the problem is never the faith. It is the faithful, and how we behave towards each other. It is these great, enduring and universal principles which are also enshrined in the Charter of the United Nations and the Universal Declaration of Human Rights. We can use these values – and the frameworks and tools we have based on them - to bridge divides and make people feel more secure and confident of the future.

Warren Buffett photo

“I wouldn't mind going to jail if I had three cellmates who played bridge.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

Quoted in The Warren Buffett Portfolio: Mastering the Power of the Focus Investment Strategy (2000), p. 112, and Think, Act, and Invest Like Warren Buffett: The Winning Strategy to Help You Achieve Your Financial and Life Goals (2012), p. 22 <!-- also in -->
Context: I wouldn't mind going to jail if I had three cellmates who played bridge. … The approach and strategies [of bridge and stock investing] are very similar. In the stock market you do not base your decisions on what the market is doing, but on what you think is rational. With bridge, you need to adhere to a disciplined bidding system. While there is no one best system, there is one that works best for you. Once you choose a system, you need to stick with it.

“The conception of the rainbow as a pathway or bridge has been widespread.”

Carl B. Boyer (1906–1976) American mathematician

Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: In ancient classical literature the rainbow sometimes was deified as Iris; at other times it was regarded merely as the route traversed by the messenger of Hera. The conception of the rainbow as a pathway or bridge has been widespread. For some it has been the best of all bridges, built out of three colors; for others the phrase "building on the rainbow" has meant a bootless enterprise. North American Indians were among those who thought of the rainbow as the Pathway of Souls, an interpretation found in many other places. Among the Japanese the rainbow is identified as the "Floating Bridge of Heaven"; and Hawaiian and Polynesian myths allude to the bow as the path to the upper world. In the Austrian Alps the souls of the righteous are said to ascend the bow to heaven; and in New Zealand the dead chieftains are believed to pass along it to reach their new home. In parts of France the rainbow is called the pont du St. Esprit, and in many places it is the bridge of St. Bernard or of St. Martin or of St. Peter. Basque pilgrims knew it as the 'puente de Roma'. Sometimes it is called instead the Croy de St. Denis (or of St. Leonard or of St. Bernard or of St. Martin). In Italy the name arcu de Santa Marina is relatively familiar. Associations of the rainbow and the milky way are frequent. The Arabic name for the milky way is equivalent to Gate of Heaven, and in Russia the analogous role was played by the rainbow. Elsewhere also the bow has been called the Gate of Paradise; and by some the rainbow has been thought to be a ray of light which falls on the earth when Peter opens the heavenly gate. In parts of France the rainbow is known as the porte de St. Jacques, while the milky way is called chemin de St. Jacques. In Swabia and Bavaria saints pass by the rainbow from heaven to earth; while in Polynesia this is the route of the gods themselves.
In Eddic literature the bow served as a link between the gods and man — the Bifrost bridge, guarded by Heimdel, over which the gods passed daily. At the time of the Gotterdamerung the sons of Muspell will cross the bridge and then demolish it. Sometimes also in the Eddas the rainbow is interpreted as a necklace worn by Freyja, the "necklace of the Brisings," alluded to in Beowulf; again it is the bow of Thor from which he shoots arrows at evil spirits. Among the Finns it has been an arc which hurls arrows of fire, in Mozambique it is the arm of a conquering god. In the Japanese Ko-Ji-Ki (or Records of Ancient Matters), compiled presumably in 712, the creation of the island of Onogoro is related to the rainbow. Deities, standing upon the "floating bridge of heaven," thrust down a jeweled spear into the brine and stirred with it. When the spear was withdrawn, the brine that dripped down from the end was piled up in the form of the island. In myth and legend the rainbow has been regarded variously as a harbinger of misfortune and as a sign of good luck. Some have held it to be a bad sign if the feet of the bow rest on water, whereas a rainbow arching from dry land to dry land is a good augury. Dreambooks held that when one dreams of seeing a rainbow, he will give or receive a gift according as the bow is seen in the west or the east. The Crown-prince Frederick August took it as a good omen when, upon his receiving the kingdom form Napoleon in 1806, a rainbow appeared; but others interpreted it as boding ill, a view confirmed by the war and destruction of Saxony which ensued. By many, a rainbow appearing at the birth of a child is taken to be a favorable sign; but in Slavonic accounts a glance from the fay who sits at the foot of the rainbow, combing herself, brings death.

E.M. Forster photo

“She might yet be able to help him to the building of the rainbow bridge that should connect the prose in us with the passion. Without it we are meaningless fragments, half monks, half beasts, unconnected arches that have never joined into a man.”

Source: Howards End (1910), Ch. 22
Context: She might yet be able to help him to the building of the rainbow bridge that should connect the prose in us with the passion. Without it we are meaningless fragments, half monks, half beasts, unconnected arches that have never joined into a man. With it love is born, and alights on the highest curve, glowing against the grey, sober against the fire. Happy the man who sees from either aspect the glory of these outspread wings. The roads of his soul lie clear, and he and his friends shall find easy-going.

Gene Spafford photo

“Secure web servers are the equivalent of heavy armored cars. The problem is, they are being used to transfer rolls of coins and checks written in crayon by people on park benches to merchants doing business in cardboard boxes from beneath highway bridges.”

Gene Spafford (1956) American computer scientist

Web Security & Commerce (O'Reilly, 1997, S. Garfinkel & G. Spafford), pp 9.
Context: Secure web servers are the equivalent of heavy armored cars. The problem is, they are being used to transfer rolls of coins and checks written in crayon by people on park benches to merchants doing business in cardboard boxes from beneath highway bridges. Further, the roads are subject to random detours, anyone with a screwdriver can control the traffic lights, and there are no police.

R. A. Lafferty photo

“A bridge does not abandon its first shore when it grows out in spans towards the further one.”

R. A. Lafferty (1914–2002) American writer

Source: The Flame is Green (1971), Ch. 9 : Oh, The Steep Roofs of Paris
Context: We ourselves become the bridges out over the interval that is the world and time. It is a daring thing to fling ourselves out over that void that is black and scarlet below and green and gold above. A bridge does not abandon its first shore when it grows out in spans towards the further one.

Thomas Babington Macaulay, 1st Baron Macaulay photo

“With weeping and with laughter
Still is the story told,
How well Horatius kept the bridge
In the brave days of old.”

Horatius, st. 70
Lays of Ancient Rome (1842)
Context: When the goodman mends his armor,
And trims his helmet's plume;
When the goodwife's shuttle merrily
Goes flashing through the loom;
With weeping and with laughter
Still is the story told,
How well Horatius kept the bridge
In the brave days of old.

Caroline Pidgeon photo
Daniel Abraham photo

“If the action of The Bridge Party moves at what might at times seems to be a snail’s pace, it is because I want the audience to experience the characters as full human beings, not as abstractions or stereotypes…”

Sandra Seaton Playwright and writer

On choosing her pacing (as quoted in the book Strange Fruit: Plays on Lynching by American Women https://books.google.com/books?id=G1il9uQG3A8C&pg=PA319&lpg=PA319&dq; 1998)

Nasser Khalili photo
F. E. Smith, 1st Earl of Birkenhead photo
Mark Kirk photo

“I have spent my life building bridges and tearing down barriers — not building walls. That’s why I find Donald Trump’s belief that an American-born judge of Mexican descent is incapable of fairly presiding over his case is not only dead wrong, it is un-American. As the Presidential campaign progressed, I was hoping the rhetoric would tone down and reflect a campaign that was inclusive, thoughtful and principled. While I oppose the Democratic nominee, Donald Trump’s latest statements, in context with past attacks on Hispanics, women and the disabled like me, make it certain that I cannot and will not support my party’s nominee for President regardless of the political impact on my candidacy or the Republican Party. It is absolutely essential that we are guided by a commander-in-chief with a responsible and proper temperament, discretion and judgment. Our President must be fit to command the most powerful military the world has ever seen, including an arsenal of thousands of nuclear weapons. After much consideration, I have concluded that Donald Trump has not demonstrated the temperament necessary to assume the greatest office in the world.”

Mark Kirk (1959) former U.S. junior senator from Illinois

As quoted in Sen. Mark Kirk withdraws support for Trump https://web.archive.org/web/20160608015204/http://chicago.suntimes.com/news/sen-mark-kirk-withdraws-support-for-trump/ by Lynn Sweet, 7 June 2016, Chicago Sun-Times.

Baruch Spinoza photo
Charan Singh photo
Russell Brand photo
Martin Luther King, Jr. photo
Teal Swan photo
Thurgood Marshall photo
Marianne Williamson photo

“Being anti-slavery simply meant you didn’t agree with slavery; being an abolitionist meant you’d crossed a bridge inside yourself, from “I don’t agree” to “Not on my watch.””

Marianne Williamson (1952) American writer

Which are you in relation to a corporate aristocracy that has corrupted our govt and eroded our democracy?
Twitter https://twitter.com/marwilliamson (24 Dec 2019)
Williamson's quotes in social media

Robert A. Heinlein photo

“I decided not to cross any bridges I had burned behind me.”

Source: Time for the Stars (1956), Chapter 7, “19,900 Ways” (p. 69)

Larry Niven photo

“And the air was full of the smell of burning bridges.”

Section 2, Vandervecken (p. 166)
Protector (1973)

Thomas McKean photo

“The bridge was built by someone who was willing to come into my world and take me into this one.”

Thomas McKean (1734–1817) American politician (1734-1817)

Autistic Writer Finds Voice, Delivers a Message of Hope