Quotes about bridge
page 5

“That's a lot of hard work gone under the water, under the bridge.”

Phil Brown (footballer) (1959) English association football player and manager

Jun-2005, DCFC website

“From education by the Church to education by Germanic value is a step of several generations. We are the transition from one education to the other. We are the conquerors of one era and the founders of a new - also religious - epoch. We bear a heavy and therefore a great destiny. To destroy images is something every revolution has been able to do. But to establish its cause upon nothing and yet not to burn all bridges behind it: that is the nobility of character of the National Socialist era. The German people is not marked by original sin, but by original nobility. The place of Christian love has been taken by the National Socialist, Germanic idea of comradeship…which has already been symbolically expressed through the replacement of the rosary by the spade of labour.”

Alfred Rosenberg (1893–1946) German architect and politician

Quoted in Chapter 13, Part 3 of "The Face Of The Third Reich" by Joachim C. Fest.

Love, People, Education, Idea

“All industrial plants, all important electrical facilities, water works, gas works, food stores and clothing stores; all bridges, all railway and communication installations, all waterways, all ships, all freight cars and all locomotives.”

William L. Shirer book The Rise and Fall of the Third Reich

The Rise and Fall of the Third Reich (1960)

Food, Cars, Communication, Water

“Between the crowded houses of Gravesend and the monstrous red-brick pile on the Essex shore the ship is surrendered fairly to the grasp of the river. That hint of loneliness, that soul of the sea which had accompanied her as far as the Lower Hope Reach, abandons her at the turn of the first bend above. The salt, acrid flavour is gone out of the air, together with a sense of unlimited space opening free beyond the threshold of sandbanks below the Nore. The waters of the sea rush on past Gravesend, tumbling the big mooring buoys laid along the face of the town; but the sea-freedom stops short there, surrendering the salt tide to the needs, the artifices, the contrivances of toiling men. Wharves, landing-places, dock-gates, waterside stairs, follow each other continuously right up to London Bridge, and the hum of men’s work fills the river with a menacing, muttering note as of a breathless, ever-driving gale. The water-way, so fair above and wide below, flows oppressed by bricks and mortar and stone, by blackened timber and grimed glass and rusty iron, covered with black barges, whipped up by paddles and screws, overburdened with craft, overhung with chains, overshadowed by walls making a steep gorge for its bed, filled with a haze of smoke and dust.”

Joseph Conrad book The Mirror of the Sea

Tilbury / Gravesend to London Bridge
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men, Hope, Way, Soul

“Twenty men crossing a bridge,
Into a village,
Are twenty men crossing twenty bridges,
Into twenty villages,
Or one man
Crossing a single bridge into a village.”

Wallace Stevens book Harmonium

"Metaphors of a Magnifico"
Harmonium (1923)

Men

“Under Mirabeau Bridge flows the Seine.
Why must I be reminded again
Of our love?
Doesn't happiness issue from pain?
Bring on the night, ring out the hour.
The days wear on but I endure.”

Guillaume Apollinaire book Alcools

Sous le pont Mirabeau coule la Seine
Et nos amours
Faut-il qu'il m'en souvienne
La joie venait toujours après la peine
Vienne la nuit sonne l'heure
Les jours s'en vont je demeure
"Le Pont Mirabeau" (Mirabeau Bridge), line 1; translation by William Meredith, from Francis Steegmuller Apollinaire: Poet Among the Painters (Harmondsworth: Penguin, 1973) p. 193.
Alcools (1912)

Love, Pain, Happiness, Night

“There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilisation. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably contain a population as large as that which now inhabits Europe. The members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.”

Thomas Babington Macaulay, 1st Baron Macaulay book Critical and Historical Essays

"Essay on Ludwig von Ranke's 'History of the Popes', in "Critical and Historical Essays", iii, (London; Longman, 7th Edn. 1952), 100-1.
Attributed

Life, Hostility, Children, Lie

“The fact that a computer player wins a game of chess or bridge with a human does not necessarily mean that the device is intelligent. The victory results from the fact that in the final analysis the device has been applied appropriate algorithms developed by man, e. g. using the properties of artificial neural networks. It is not the device that wins with a man, e. g. a chess player, but a man – the designer of the device. It is simply the rivalry of one intellect with another through the medium of computer science.”

Zygmunt Vetulani (1950) Polish mathematician

Tumiłowicz, Bronisław (February 2018): Zrób sobie mózg https://www.tygodnikprzeglad.pl/zrob-sobie-mozg/. Przegląd (6/2018): pp. 58–59.

Game, Intelligence, Science, Victory

“It is not a snobbish rich-man's college, devoted to leisurely nonsense. It is the property of the people of the state, and what they want—or what they are told they want—is a mill to turn out men and women who will lead moral lives, play bridge, drive good cars, be enterprising in business, and occasionally mention books, though they are not expected to have time to read them. It is a Ford Motor Factory, and if its products rattle a little, they are beautifully standardized, with perfectly interchangeable parts.”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925), Ch 2

Women, Men, People, Books

“Standing on the bridge that crosses
The river that goes out to the sea
The wind is full of a thousand voices
They pass by the bridge and me.”

Loreena McKennitt (1957) Canadian musician and composer

The Visit (1991), All Souls Night

Sea

“Reporter: Bang, there goes your unbeaten run. Can you take it?
Strachan: No, I’m going to crumble like a wreck. I’ll go home, become an alcoholic and maybe jump off a bridge. Umm, I think I can take it, yeah.”

Gordon Strachan (1957) Scottish footballer and manager

Evening Gazette, Oct 5 2010 http://www.gazettelive.co.uk/news/teesside-news/2010/10/05/strachan-s-words-too-much-for-boro-fans-84229-27404292/

Alcohol, Home, Thinking

“I will mount a long wind some day and break the heavy waves,
And set my cloudy sail straight and bridge the deep, deep sea.”

Li Bai (701–762) Chinese poet of the Tang dynasty poetry period

"The Hard Road" (行路難) I http://wengu.tartarie.com/wg/wengu.php?no=82&l=Tangshi, trans. Witter Bynner

Sea

“It's the ultimate Boston transportation. On land…all those slow cars get in the way. There's public transit – the T — but if you're in good shape, it's usually faster to walk. Bicycles aren't bad. But on water, nothing stops you and there isn't anything important in Boston that isn't within two blocks of being wet. The harbor and the city are interlocked like wrestling squid, tentacles of water and land snaking off everywhere, slashed with bridges or canals.”

Neal Stephenson book Zodiac

Source: Zodiac (1988), Chapter 4

Cars, Way, Water

“We must also promote global access to the Internet. We need to bridge the digital divide not just within our country, but among countries. Only by giving people around the world access to this technology can they tap into the potential of the Information Age.”

Al Gore (1948) 45th Vice President of the United States

Quotes, IPI speech (2000)

People, Age, World, Country

“This railway is the most absurd scheme that ever entered into the head of a man to conceive. Mr. Stephenson never had a plan — I do not believe he is capable of making one. He is either ignorant or something else which I will not mention. His is a mind perpetually fluctuating between opposite difficulties; he neither knows whether he is to make bridges over roads or rivers, or of one size or another; or to make embankments, or cuttings, or inclined planes, or in what way the thing is to be carried into effect. When you put a question to him upon a difficult point, he resorts to two or three hypothesis, and never comes to a decided conclusion. Is Mr. Stephenson to be the person upon whose faith this Committee is to pass this Bill involving property to the extent of £400,000/£500,000 when he is so ignorant of his profession as to propose to build a bridge not sufficient to carry off the flood water of the river or to permit any of the vessels to pass which of necessity must pass under it.”

Edward Hall Alderson (1787–1857) Lawyer and jurist

Edward Hall Alderson, counsel employed in opposition to the proposed Liverpool & Manchester Railway. On 25th April, 1825, George Stephenson gave evidence to the House of Commons committee looking into the proposed railway.

Faith, Way, Question, Water

“I was enormously impressed by Jackson Pollock and Lucio Fontana.... the sheer brazenness of it! That really fascinated me and impressed me. I might almost say that those paintings were the real reason I left the GDR [ German Democratic Republic ]. I realized that something was wrong with my whole way of thinking... I lived my life with a group of people who laid claim to a moral aspiration, who wanted to bridge a gap... And so the way we thought, and what we wanted for our own art, was all about compromise.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 37

Life, People, Art, Way

“Ugly programs are like ugly suspension bridges: they're much more liable to collapse than pretty ones, because the way humans (especially engineer-humans) perceive beauty is intimately related to our ability to process and understand complexity. A language that makes it hard to write elegant code makes it hard to write good code.”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

Why Python? http://www.linuxjournal.com/article/3882

Beauty, Way, Understanding

“Wherever they went, William and his Norman lieutenants built castles. About 170 great vassals came to England with William. When the king rewarded his followers with grants of land, they also assumed the responsibility for its defense, so each built one or more castles. William and his men had several reasons for building castles. As hostile invaders they had to fortify their dwellings and camps in order to hold the territory and provide security for themselves. Their castles also secured borders and coastlines against other invaders and controlled the movement of people and goods at key transportation centers such as fords, bridges, and passes and along major roads.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 1 : The Great Tower : Norman and Early Plantagenet Castles

Men, Hostility, People

“Cricket can be a bridge and a glue… Cricket for peace is my mission.”

Muhammad Zia-ul-Haq (1924–1988) 6th President of Pakistan

Quoted in Helen Exley Cricket Quotations (1992)
Source: Dictionary of Quotations, Chambers: Edinburgh, U.K, 2005, p. 937

Peace

“Pleasure, the outer edge of ecstasy, was in the dour days of Protestantism, considered sinful in itself, wherever gained; Rome held specifically that any or all sexual pleasure was sinful. And for all this capped volcano produced in terms of bridges and houses, factories and bombs, it gouted from its riven sides a frightful harvest of neurosis. And even where a nation officially discarded the church, the same repressive techniques remained, the same preoccupation with doctrine, filtered through the same mesh of guilt. So sex and religion, the real meaning of human existence, ceased to be meaning and became means; the unbridgeable hostility between the final combatants was the proof of the identity of their aim—the total domination, for the ultimate satisfaction of the will to superiority, of all human minds.”

Theodore Sturgeon book Venus Plus X

Section 41 (p. 130)
Venus Plus X (1960)

Hostility, Pleasure, Religion, Sex

“Should and would build no bridges.”

Robert Jordan (1948–2007) American writer

Lini
(15 October 1991)

“Never was there a time, in the history of the world, when moral heroes were more needed. The world waits for such, the providence of God has commanded science to labor and prepare the way for such. For them she is laying her iron tracks, and stretching her wires, and bridging the oceans. But where are they? Who shall breathe into our civil and political relations the breath of a higher life? Who shall touch the eyes of a paganized science, and of a pantheistic philosophy, that they may see God? Who shall consecrate to the glory of God, the triumphs of science? Who shall bear the life-boat to the stranded and perishing nations?”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 312.

Life, God, World, Way

“The main difference between decapitations in Syria and Mexico is that Mexicans also behead women, children, and innocent bystanders. In addition to pioneering videotaped beheadings, Mexicans specialize in corpse desecration, burning people alive, rolling human heads onto packed nightclub dance floors, dissolving bodies in acid, and hanging mutilated bodies from bridges. Why are the media obsessed with ISIS’s beheadings but not the more frequent head-chopping right next door?”

Ann Coulter (1961) author, political commentator

2015, Adios, America: The Left's Plan to Turn Our Country into a Third World Hellhole (2015)

Women, Children, People, Dance

“A great leader has to be flexible, holding his ground on the major principles but finding room for compromises that can bring people together. A great leader has to be savvy at negotiations so we don't drown every bill in pork barrel bridges to nowhere. I know how to stand my ground — but I also know that Republicans and Democrats need to find common ground to stand on as well.”

Donald J. Trump (1946) 45th President of the United States of America

Source: 2010s, 2015, Crippled America: How to Make America Great Again (2015), p. 96

People

“Morpheus' gifts used to come to me in bottles, Beam and black Jack Daniel's, straight up with a frosted schooner of Jax on the side, while the rain poor down in the neon glow outside the window of an all-night bar not far from the Huey Long Bridge. In a half hour I could kick open a furnace door and fling into the flames all the snakes and squeaking bats that lived inside me. Except the next morning they would writhe with new life in the ashes and come back home, stinking and hungry.”

James Lee Burke (1936) Novelist, short story writer

A Morning for Flamingos (1990)

Life, Home, Night

“Market-Garden was the biggest airborne operation of World War II, which is to say of all time. The D-day assault included 20,000 parachutists, some 1,500 transport planes, and about 500 gliders, and was protected by over 1,000 Allied fighters. In this D-day landing the 101st had over 400 C-47 transport aircraft and 70 gliders carrying nearly 7,000 officers and men. The remainder of the division arrived progressively by air and ship over the next six days. Our initial mission was to secure fifteen miles of highway extending from Eindhoven to Veghel and to seize and hold the bridges in the area for use of the spearhead units of the British Second Army advancing from the south. Although our objectives were scattered, I insisted on putting all the troops arriving the first day into a compact area between Zon and Veghel in order to have them within supporting distance of each other at the outset.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 87

Men, War, World, Support

“A good society is a society which believes that it is not good enough; that it is the task of the collectivity to insure individuals against individually suffered misfortune; and that the quality of society is measured by the quality of life of its weakest, just like the carrying power of a bridge is measured by its weakest pillar.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Quoted in Ziggy Stardust https://newhumanist.org.uk/articles/703/ziggy-stardust, 2007

Life, Suffering

“Yes I will come for you. Roll my strength into a ball for you. Throw myself across chance for you. I will be the bridge or the pulley because you are the dream.”

Jeanette Winterson book The World and Other Places

The World and Other Places (1998)

Dreams, Chance

“Recently, John and I got to go to Selma and perform “Glory” on the same bridge that Dr. King and the people of the civil rights movement marched on 50 years ago. This bridge was once a landmark of a divided nation, but now is a symbol for change. The spirit of this bridge transcends race, gender, religion, sexual orientation, and social status. The spirit of this bridge connects the kid from the South Side of Chicago, dreaming of a better life, to those in France standing up for their freedom of expression, to the people in Hong Kong protesting for democracy. This bridge was built on hope, welded with compassion, and elevated by love for all human beings.”

Common (rapper) (1972) American rapper, actor and author from Illinois

The 87th Oscars ceremony, 22 February, 2015.
Interviews

Love, Life, People, Religion

“Johnson: What do you think about this Vietnam thing? I’d like to hear you talk a little bit.
Russell: Well, frankly, Mr. President, it’s the damn worse mess that I ever saw, and I don’t like to brag and I never have been right many times in my life, but I knew that we were going to get into this sort of mess when we went in there. And I don’t see how we’re ever going to get out of it without fighting a major war with the Chinese and all of them down there in those rice paddies and jungles. I just don’t see it. I just don’t know what to do.
Johnson: Well, that’s the way I have been feeling for six months.
Russell: Our position is deteriorating and it looks like the more we try to do for them, the less they are willing to do for themselves. It is a mess and it’s going to get worse, and I don’t know how or what to do. I don’t think the American people are quite ready for us to send our troops in there to do the fighting. If I was going to get out, I’d get the same crowd that got rid of old Diem [the Vietnamese prime minister who was overthrown and assassinated in 1963] to get rid of these people and to get some fellow in there that said we wish to hell we would get out. That would give us a good excuse for getting out.
Johnson: How important is it to us?
Russell: It isn’t important a damn bit for all this new missile stuff.
Johnson: I guess it is important.
Russell: From a psychological standpoint. Other than the question of our word and saving face, that’s the reason that I said that I don’t think that anybody would expect us to stay in there. It’s going to be a headache to anybody that tries to fool with it. You’ve got all the brains in the country, Mr. President—you better get ahold of them. I don’t know what to do about this. I saw it all coming on, but that don’t do any good now, that’s water over the dam and under the bridge. And we are there.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Telephone call with Senator Richard Russell (May 27, 1964)

Life, War, People, Fools

“How could a person forget about the plains, the meadows, watered with the blood of our forefathers; abandon those places where Turkish raiders had hidden their steeds for a full four hundred years, with our mosques, our tombs, our dervish retreats, our bridges and our castles, to leave them to our slaves, to be driven out of Rumelia to Anatolia: this was beyond a person’s endurance. I am prepared to gladly sacrifice the remaining years of my life to take revenge on the Bulgarians, the Greeks, and the Montenegrans.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akcam - History - 2007 - Page 115.

Life, Revenge, Water, Personality

“I know it works for me.
As we cross the bridge — the burning bridge —
With flames behind us,
We front the line.
It's you and me, baby, against the world.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Singles and rarities

World, Baby

“Biogeographical and paleobotanical evidence suggests that the aphid subtribe Melaphidina has been associated with its sumac host plant since the early Eocene when these plants were continuously distributed across the Bering land bridge. Transfer experiments indicate that the American species, Melaphis rhois, shows an unusual complex life cycle, similar to that known in Chinese melaphidines, with some generations feeding on mosses as alternate host plants. As with the association with sumac, this complex life cycle may have been established in the melaphidine lineage before the southward retreat of sumac from Alaska 48 million years ago. This example suggests that the interactions and life histories shown by modern populations may be determined, in large part, by evolutionary commitments made in the distant past.”

Nancy A. Moran (1954) American biologist

[A 48-Million-Year-Old Aphid--Host Plant Association and Complex Life Cycle: Biogeographic Evidence, 10.1126/science.245.4914.173, Science, 245, 4914, 173–175, 14 July 1989, 17787877]

Life, History, Distant, Past

“Honoria, you see, is one of those robust, dynamic girls with the muscles of a welterweight and a laugh like a squadron of cavalry charging over a tin bridge. A beastly thing to face over the breakfast table. Brainy, moreover.”

P.G. Wodehouse book Carry On, Jeeves

Carry On, Jeeves (1925)

Girl

“This was the past and it was the dead past; there were only corpses in it—and perhaps not even corpses, but the shadows of those corpses. For the dead trees and the fence posts and the bridges and the buildings on the hill all would classify as shadows. There was no life here; the life was up ahead. Life must occupy but a single point in time, and as time moved forward, life moved with it. And so was gone, thought Blaine, any dream that Man might have ever held of visiting the past and living in the action and the thought and the viewpoint of men who’d long been dust. For the living past did not exist, nor did the human past except in the records of the past. The present was the only valid point for life—life kept moving on, keeping pace with the present, and once it had passed, all traces of it or its existences were carefully erased.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 11 (p. 87)

Life, Men, Dreams, Tree

“But the role of the Sufi tradition in bridging the gulf between Islam and Hinduism or laying the foundations of a composite culture has been greatly exaggerated. The Sufis belonging to the Chistyyah, Suhrawardiyyah, and Naqshbaniyyah orders and monasteries are found to have fanned or favoured the fanaticism of the Muslim rulers in medieval India. The Qadiriyyah Sufis from Gulbarga, Bidar, and Golconda were the most fanatic murderers of Hindus and destroyers of temples…”

Harsh Narain (1921–1995) Indian writer

Source: Myths of Composite Culture and Equality of Religions (1990), p.21-22

“Music should always be a means of bridging gaps and uniting people. The beauty of music is that it can -- and should -- gather a wide variety of concepts in a way that's universal.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

www.internationalspeakers.com February 1, 2007
2007, 2008

People, Beauty, Music, Way

“Some years ago, it was customary for fast-talking confidence men to find some chump with five or ten thousand dollars in cash and sell him the Brooklyn Bridge or the Holland Tunnel. And I hear that when the Pennsylvania Railroad began to demolish its station in New York City, someone bought it for $25,000 cash. Now the swindlers in all those cases are undoubtedly wicked men. They deserve exemplary punishment. But, you know, there must have been something wrong with the purchasers too. Much as we may sympathize with them, we shall have to agree, I think, that they were not overly bright.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

Men, Confidence, Thinking

“What many of our businesses are lacking is confidence: confidence to expand; confidence to borrow; confidence to grow; and the confidence to fuel a real economic recovery that benefits everybody, offering decent jobs, paying decent wages and bridging the skills gap.”

Jo Cox (1974–2016) UK politician

Devolution and Growth Across Britain (19 June 2015)

Confidence, Business

“And I want you to know something man, we all feel really bad that when you were in Troop 182 the Scout master rubbed your butt at the overnight jamboree. But what are you like 30 now? You've got life on backwards, come here let me flip it, there see, now your past is behind you. What's say you climb down off the cross use the wood to build a bridge and get over it.”

Christopher Titus (1964) actor, writer, podcaster

Norman Rockwell is Bleeding (2004)

Life, Feeling, Past, Scouting

“Well, Secretary Clinton, you're not in the White House yet. And let us be clear that every proposal that I have introduced has been paid for. For example, all right, who in America denies that we have an infrastructure that is crumbling? Roads, bridges, water systems, wastewater plants, who denies that?
Who denies that real unemployment today, including those who have given up looking for work and are working part-time is close to 10 percent? Who denies that African-American youth unemployment, real, is over 50 percent.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, 2016, Democratic Presidential Debate in Milwaukee, Wisconsin (11 February 2016)

Youth, Water, Time, Parting

“To James's intimates, however, these elaborate hesitancies, far from being an obstacle, were like a cobweb bridge flung from his mind to theirs, an invisible passage over which one knew that silver-footed ironies, veiled jokes, tiptoe malices, were stealing to explode a huge laugh at one's feet.”

Edith Wharton (1862–1937) American novelist, short story writer, designer

Source: A Backward Glance http://gutenberg.net.au/ebooks02/0200271.txt (1934), Ch. 8

“Not the individual man nor a single generation by its own power can erect the bridge that leads to God. Faith is the achievement of many generations, and effort accumulated over many centuries. … There is a collective memory of God in the human spirit, and it is this memory which is the main source of our faith.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Holy Dimension", p. 333
Moral Grandeur and Spiritual Audacity: Essays (1997)

God, Faith, Effort, Memory

“11. We shall sing the great masses shaken with work, pleasure, or rebellion: we shall sing the multicolored and polyphonic tidal waves of revolution in the modern metropolis; shall sing the vibrating nocturnal fervor of factories and shipyards burning under violent electrical moons; bloated railroad stations that devour smoking serpents; factories hanging from the sky by the twisting threads of spiraling smoke; bridges like gigantic gymnasts who span rivers, flashing at the sun with the gleam of a knife; adventurous steamships that scent the horizon, locomotives with their swollen chest, pawing the tracks like massive steel horses bridled with pipes, and the oscillating flight of airplanes, whose propeller flaps at the wind like a flag and seems to applaud like a delirious crowd.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Original Italian text:
Noi canteremo le grandi folle agitate dal lavoro, dal piacere o dalla sommossa: canteremo le maree multicolori e polifoniche delle rivoluzioni nelle capitali moderne; canteremo il vibrante fervore notturno degli arsenali e dei cantieri incendiati da violente lune elettriche; le stazioni ingorde, divoratrici di serpi che fumano; le officine appese alle nuvole pei contorti fili dei loro fumi; i ponti simili a ginnasti giganti che scavalcano i fiumi, balenanti al sole con un luccichio di coltelli; i piroscafi avventurosi che fiutano l'orizzonte, le locomotive dall'ampio petto, che scalpitano sulle rotaie, come enormi cavalli d'acciaio imbrigliati di tubi, e il volo scivolante degli aereoplani, la cui elica garrisce al vento come una bandiera e sembra applaudire come una folla entusiasta.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 52 : Last bullet-item in THE MANIFESTO OF FUTURISM

Pleasure, Singing, Sun, Horse

“The real crucial link in the international exchange is the last three feet, which is bridged by personal contact, one person talking to another.”

Edward R. Murrow (1908–1965) Television journalist

As quoted by Alexander Kendrick in Prime Time (1969)

Personality

“Faith is the inspiration of nobleness, it is the strength of integrity; it is the life of love, and is everlasting growth for it; it is courage of soul, and bridges over for our crossing the gulf between worldliness and heavenly-mindedness; and it is the sense of the unseen, without which we could not feel God nor hope for heaven.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 220.

Love, Life, God, Faith

“The Golden Gate wasn't our fault either, but we still put a bridge across it.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199811242253.OAA28167@wall.org, 1998]
Usenet postings, 1998

“Immediately I knew that was problematic [being paired on a television show with John Lewis]. Because the show starts with our bios, and it starts with, ‘John Lewis, hero of the civil rights movement stood on the Edmund Pettus Bridge. … He literally bled the southern soil red. And then it goes to me. ‘Cory Booker, riding his Big Wheel in affluent suburbia, falls off and skins his knee: He bled the New Jersey soil red.’ And so you are very aware if you were born after the civil rights movement, if you were born in my generation, that you stand on the shoulders of giants.”

Cory Booker (1969) 35th Class 2 senator for New Jersey in U.S. Congress

[Kopan, Tal, Black senators eye future generation, https://www.politico.com/story/2014/02/black-senators-meeting-tim-scott-103928, 21 August 2018, Politico, February 26, 2014]
2014

“Why should coal miners suffer a lower standard of life than other classes of labour? They may be lazy, good-for-nothing fellows who do not work so hard or so long as they should. But is there any evidence that they are more lazy or more good-for-nothing than other people?
On grounds of social justice, no case can be made out for reducing. the wages of the miners. They are the victims of the economic Juggernaut. They represent in the flesh the "fundamental adjustments" engineered by the Treasury and the Bank of England to satisfy the impatience of the City fathers to bridge the "moderate gap" between $4.40 and $4.86. They (and others to follow) are the "moderate sacrifice" still necessary to ensure the stability of the gold standard. The plight of the coal miners is the first, but not—unless we are very lucky—the last, of the Economic Consequences of Mr. Churchill.”

John Maynard Keynes book Essays in Persuasion

Essays in Persuasion (1931), The Economic Consequences of Mr. Churchill (1925)

Life, People, Justice, Suffering

““A book,” says Vandos of Ur-Amakir, “is a fortress, a place of weeping, the key to a desert, a river that has no bridge, a garden of spears.” Fanlewas the Wise, the great theologian of Avalei, writes that Kuidva, the God of Words, is “a taskmaster with a lead whip.” Tala of Yenith is said to have kept her books in an iron chest that could not be opened in her presence, else she would lie on the floor, shrieking. She wrote: “Within the pages there are fires, which can rise up, singe the hair, and make the eyelids sting.” Ravhathos called the life of the poet “the fair and fatal road, of which even the dust and stones are dear to my heart,” and cautioned that those who spend long hours engaged in reading or writing should not be spoken to for seven hours afterward. “For they have gone into the Pit, into which they descend on Slopes of Fire, but when they rise they climb on a Ladder of Stone.” Hothra of Ur-Brome said that his books were “dearer than father or mother,” a sentiment echoed by thousands of other Olondrians through the ages, such as Elathuid the Voyager, who explored the Nissian coast and wrote: “I sat down in the wilderness with my books, and wept for joy.” And the mystic Leiya Tevorova, that brave and unfathomable soul, years before she met her tragic death by water, wrote: “When they put me into the Cold, above the white Lake, in the Loathsome Tower, and when Winter came with its cruel, hard, fierce, dark, sharp and horrible Spirit, my only solace was in my Books, wherein I walked like a Child, or shone in the Dark like a Moth which has its back to a sparkling Fire.””

Sofia Samatar book A Stranger in Olondria

Source: A Stranger in Olondria (2013), Chapter 3, “Doorways” (p. 19; the first sentence is echoed on p. 273)

Life, Death, God, Lie

“I think the overwhelming Fijian support for the Bill is saying we are offering a hand of reconciliation, a hand of forgiveness, a hand of friendship, a hand of repentance and unity. I were in Chaudhry's shoes I would grab the opportunity to try and establish dialogue through this Bill with the Fijian people to promote reconciliation and unity and I will do the same with Mr Beddoes as well. He has expressed his opposition to the Bill. This is a rare opportunity for them to help bridge the obvious gulf between our people.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Response to continuing opposition to the Reconciliation, Tolerance, and Unity Bill, 30 July 2005

Friendship, People, Shoe, Forgiveness

“Some see our struggle as a symbol of the trend toward suicide among Blacks. Scholars and academics, in particular, have been quick to make this accusation. They fail to perceive differences. Jumping off a bridge is not the same as moving to wipe out the overwhelming force of an oppressive army. When scholars call our actions suicidal, they should be logically consistent and describe all historical revolutionary movements in the same way. Thus the American colonialists, the French of the late eighteenth century, the Russians of 1917, the Jews of Warsaw, the Cubans, the NLF, the North Vietnamese—any people who struggle against a brutal and powerful force—are suicidal.”

Huey P. Newton book Revolutionary Suicide

Source: Revolutionary Suicide (1973), p. 5

People, Way, Suicide

“Senator Obama and I have had and argued our differences, and he has prevailed. No doubt many of those differences remain.
These are difficult times for our country. And I pledge to him tonight to do all in my power to help him lead us through the many challenges we face.
I urge all Americans … I urge all Americans who supported me to join me in not just congratulating him, but offering our next president our good will and earnest effort to find ways to come together to find the necessary compromises to bridge our differences and help restore our prosperity, defend our security in a dangerous world, and leave our children and grandchildren a stronger, better country than we inherited. Whatever our differences, we are fellow Americans. And please believe me when I say no association has ever meant more to me than that.”

John McCain (1936–2018) politician from the United States

2000s, 2008, Concession speech (2008)

Children, World, Way, Support

“The subtlest change in New York is something people don't speak much about but that is in everyone's mind. The city, for the first time in its long history, is destructible. A single flight of planes no bigger than a wedge of geese can quickly end this island fantasy, burn the towers, crumble the bridges, turn the underground passages into lethal chambers, cremate the millions. The intimation of mortality is part of New York now: in the sounds of jets overhead, in the black headlines of the latest edition.”

E. B. White (1899–1985) American writer

"Here Is New York," Holiday (1948); reprinted in Here is New York (1949)
Context: The subtlest change in New York is something people don't speak much about but that is in everyone's mind. The city, for the first time in its long history, is destructible. A single flight of planes no bigger than a wedge of geese can quickly end this island fantasy, burn the towers, crumble the bridges, turn the underground passages into lethal chambers, cremate the millions. The intimation of mortality is part of New York now: in the sounds of jets overhead, in the black headlines of the latest edition.
All dwellers in cities must dwell with the stubborn fact of annihilation; in New York the fact is somewhat more concentrated because of the concentration of the city itself and because, of all targets, New York has a certain clear priority. In the mind of whatever perverted dreamer who might loose the lightning, New York must hold a steady, irresistible charm.

People, History, Change, Time

“From one viewpoint, Buddhism is a religion, from another viewpoint Buddhism is a science of mind and not a religion. Buddhism can be a bridge between these two sides.”

Tenzin Gyatso (1935) spiritual leader of Tibet

"The Nobel Evening Address" p. 115.
The Dalai Lama: A Policy of Kindness (1990)
Context: Buddhism does not accept a theory of God, or a creator. According to Buddhism, one's own actions are the creator, ultimately. Some people say that, from a certain angle, Buddhism is not a religion but rather a science of mind. Religion has much involvement with faith. Sometimes it seems that there is quite a distance between a way of thinking based on faith and one entirely based on experiment, remaining skeptical. Unless you find something through investigation, you do not want to accept it as fact. From one viewpoint, Buddhism is a religion, from another viewpoint Buddhism is a science of mind and not a religion. Buddhism can be a bridge between these two sides. Therefore, with this conviction I try to have closer ties with scientists, mainly in the fields of cosmology, psychology, neurobiology and physics. In these fields there are insights to share, and to a certain extent we can work together.

Religion, Science

“A good sermon is an engineering operation by which a chasm is bridged so that the spiritual goods on one side — the "unsearchable riches of Christ" — are actually transported into personal lives upon the other. Here lies the difference between a sermon and a lecture.”

Harry Emerson Fosdick (1878–1969) American pastor

The Living of These Days (1956)

Christ, Personality

“Beautiful ladies in danger. Danger all around the world. But I will protect them, because I am Chris de Burgh! Beautiful ladies in emergency situations. Beautiful ladies are lovely but sometimes they don't take care
They're too busy with their makeup and combing their lovely hairTo take basic safety precautions But I will protect them I will save the pretty onesWith their smiles and their beautiful eyesBut let the ugly ones dieI have no place for them in my new world orderI won't waste my seed on hideous trollsKill kill kill kill kill the trolls hunt them down there shall be no clemencyKill kill kill kill kill the trollsLook under the bridges that's where they hideThat's where they hideAnd beauty shall be my bride.”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Lyrics

Love, World, Smile, Beauty

“Nothing…. Alone a man is nothing….. I wish I had some way to give the meaning of my life to others…. To make a bridge from man to man…. We must find some way of being good to ourselves…. Man is all we've got.”

Richard Wright book The Outsider

The Outsider (1953)

Life, Way

“There is a certain rapport, a sensitivity — I don't know how to say it — that forms a bridge between this strange machine and the cosmic spiritual force.”

Clifford D. Simak book Way Station

Source: Way Station (1963), Ch. 33
Context: There is a certain rapport, a sensitivity — I don't know how to say it — that forms a bridge between this strange machine and the cosmic spiritual force. It is not the machine, itself, you understand, that reaches out and taps the spiritual force. It is the living creature's mind, aided by the mechanism, that brings the force to us.

“Intent paired with action builds the bridge to success. You can't just want it; you have to do it, live it…BE it!”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 97

Success

“If archeology had yielded only the Epic of Kret, we would have enough to bridge the gap between the Iliad and Genesis. But… our new sources are so rich that we have only begun”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible
Context: If archeology had yielded only the Epic of Kret, we would have enough to bridge the gap between the Iliad and Genesis. But... our new sources are so rich that we have only begun... The years ahead bid fair to be the most fruitful in the annals of Classical and Biblical scholarship. Our debt to the Bible and Classics is so great that this type of research will deepen our understanding of our culture and of ourselves.

“The following is decreed and ordered to be carried into execution as soon as convenient:
I. That a suspension bridge be built from Oakland Point to Goat Island, and then to Telegraph Hill; provided such bridge can be built without injury to the navigable waters of the Bay of San Francisco.”

Emperor Norton (1811–1880) Self-proclaimed Emperor of the United States

Proclamation published in the Pacific Appeal (23 March 1872)
Context: The following is decreed and ordered to be carried into execution as soon as convenient:
I. That a suspension bridge be built from Oakland Point to Goat Island, and then to Telegraph Hill; provided such bridge can be built without injury to the navigable waters of the Bay of San Francisco.
II. That the Central Pacific Railroad Company be granted franchises to lay down tracks and run cars from Telegraph Hill and along the city front to Mission Bay.
III. That all deeds by the Washington Government since the establishment of our Empire are hereby decreed null and void unless our Imperial signature is first obtained thereto.

Water

“We cannot expect to cross the rainbow bridge through a good act of contrition; that will not be sufficient.
We have to understand.”

Terence McKenna (1946–2000) American ethnobotanist

"New Maps of Hyperspace" (1989); originally published in Magical Blend magazine, also in The Archaic Revival: Speculations on Psychedelic Mushrooms, the Amazon, Virtual Reality, UFOs, Evolution, Shamanism, the Rebirth of the Goddess, and the End of History (1992) http://www.erowid.org/culture/characters/mckenna_terence/mckenna_terence_maps_hyperspace.shtml Variant: We cannot expect to cross the rainbow bridge through a good act of contrition; that will not be sufficient. We have to understand. Context: There is a spiritual obligation, there is a task to be done. It is not, however, something as simple as following a set of somebody else's rules. The noetic enterprise is a primary obligation toward being. Our salvation is linked to it. Not everyone has to read alchemical texts or study superconducting biomolecules to make the transition. Most people make it naively by thinking clearly about the present at hand, but we intellectuals are trapped in a world of too much information. Innocence is gone for us. We cannot expect to cross the rainbow bridge through a good act of contrition; that will not be sufficient. We have to understand. Whitehead said, "Understanding is the apperception of pattern as such"; to fear death is to misunderstand life. Cognitive activity is the defining act of humanness. Language, thought, analysis, art, dance, poetry, mythmaking: these are the things that point the way toward the realm of the eschaton. We humans may be released into a realm of pure self-engineering. The imagination is everything. This was Blake's perception. This is where we came from. This is where we are going. And it is only to be approached through cognitive activity.

Understanding

“We ourselves become the bridges out over the interval that is the world and time.”

R. A. Lafferty (1914–2002) American writer

Source: The Flame is Green (1971), Ch. 9 : Oh, The Steep Roofs of Paris
Context: We ourselves become the bridges out over the interval that is the world and time. It is a daring thing to fling ourselves out over that void that is black and scarlet below and green and gold above. A bridge does not abandon its first shore when it grows out in spans towards the further one.

World, Time

“Let's not play these kids cheap; let's find out what they have that is a strength. What do they have that you can approach and build a bridge upon? Education is all a matter of building bridges, it seems to me.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"What These Children Are Like" (1963), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 548.

Education

“Crossing that bridge,
With lessons I've learned.
Playing with fire,
And not getting burned.”

Seal (musician) (1963) British singer-songwriter

"Prayer For The Dying"
Seal (1994)
Context: Crossing that bridge,
With lessons I've learned.
Playing with fire,
And not getting burned.
I may not know what you're going through.
But time is the space,
Between me and you.
Life carries on... it goes on.

Learning

“In order that a "self" may exist there must be some continuity of mental experiences and, particularly, continuity bridging gaps of unconsciousness.”

John C. Eccles (1903–1997) Australian neurophysioloigst

As quoted in "Eccles' Model of the Self Controlling Its Brain : The Irrelevance of Dualist-Interactionism" (2003) by Donald E. Watson and Bernard O. Williams http://www.enformy.com/$dual.html Context: In order that a "self" may exist there must be some continuity of mental experiences and, particularly, continuity bridging gaps of unconsciousness. For example, the continuity of our "self" is resumed after sleep, anaesthesia, and the temporary amnesias of concussion and convulsions.

“I'm on your side
When times get rough
And friends just can't be found
Like a bridge over troubled water
I will lay me down.”

Paul Simon (1941) American musician, songwriter and producer

Bridge over Troubled Water
Song lyrics, Bridge over Troubled Water (1970)
Context: When you're weary
Feeling small
When tears are in your eyes
I will dry them all
I'm on your side
When times get rough
And friends just can't be found
Like a bridge over troubled water
I will lay me down.

Water, Time

“There is inattention and rare attention and we are trying to bridge the one to the other.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Talks and Dialogues Saanen 1968 : 1st Public Talk (7 July 1968) http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=4&chid=2 1960s Context: There are the states of inattention and of attention. When you are completely giving your mind, your heart, your nerves, everything you have, to attend, then the old habits, the mechanical responses, do not enter into it, thought does not come into it at all. But we cannot maintain that all the time, so we are mostly in a state of inattention, a state in there is not an alert choiceless awareness. What takes place? There is inattention and rare attention and we are trying to bridge the one to the other. How can my inattention become attention or, can attention be complete, all the time?

“We proved that with civility, common sense, building bridges, working with coalitions and working with people one at a time, we could do something.”

Angus King (1944) United States Senator from Maine

As quoted in "Former Gov. King announces he'll run for U.S. Senate" in The Portland Press Herald (6 March 2012) http://www.pressherald.com/news/King-has-made-up-his-mind-Pingree-hasnt.html Context: We proved that with civility, common sense, building bridges, working with coalitions and working with people one at a time, we could do something. … I can speak for the middle. … The real issue is the system itself.

People, Sense, Time

“It is these great, enduring and universal principles which are also enshrined in the Charter of the United Nations and the Universal Declaration of Human Rights. We can use these values – and the frameworks and tools we have based on them - to bridge divides and make people feel more secure and confident of the future.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

World Civilisations: “ Bridging the World’s Divides http://kofiannanfoundation.org/newsroom/news/2010/10/history-world-100-objects-episode-98”. Lecture given at the British Museum London. Context: These values: compassion; solidarity; respect for each other - already exist in all our great religions. We can begin by reaffirming and demonstrating that the problem is not the Koran, nor the Torah nor the Bible. As I have often said, the problem is never the faith. It is the faithful, and how we behave towards each other. It is these great, enduring and universal principles which are also enshrined in the Charter of the United Nations and the Universal Declaration of Human Rights. We can use these values – and the frameworks and tools we have based on them - to bridge divides and make people feel more secure and confident of the future.

People, Feeling, Confidence, Universe

“I wouldn't mind going to jail if I had three cellmates who played bridge.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

Quoted in The Warren Buffett Portfolio: Mastering the Power of the Focus Investment Strategy (2000), p. 112, and Think, Act, and Invest Like Warren Buffett: The Winning Strategy to Help You Achieve Your Financial and Life Goals (2012), p. 22 
Context: I wouldn't mind going to jail if I had three cellmates who played bridge. … The approach and strategies [of bridge and stock investing] are very similar. In the stock market you do not base your decisions on what the market is doing, but on what you think is rational. With bridge, you need to adhere to a disciplined bidding system. While there is no one best system, there is one that works best for you. Once you choose a system, you need to stick with it.

“The conception of the rainbow as a pathway or bridge has been widespread.”

Carl B. Boyer (1906–1976) American mathematician

Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: In ancient classical literature the rainbow sometimes was deified as Iris; at other times it was regarded merely as the route traversed by the messenger of Hera. The conception of the rainbow as a pathway or bridge has been widespread. For some it has been the best of all bridges, built out of three colors; for others the phrase "building on the rainbow" has meant a bootless enterprise. North American Indians were among those who thought of the rainbow as the Pathway of Souls, an interpretation found in many other places. Among the Japanese the rainbow is identified as the "Floating Bridge of Heaven"; and Hawaiian and Polynesian myths allude to the bow as the path to the upper world. In the Austrian Alps the souls of the righteous are said to ascend the bow to heaven; and in New Zealand the dead chieftains are believed to pass along it to reach their new home. In parts of France the rainbow is called the pont du St. Esprit, and in many places it is the bridge of St. Bernard or of St. Martin or of St. Peter. Basque pilgrims knew it as the 'puente de Roma'. Sometimes it is called instead the Croy de St. Denis (or of St. Leonard or of St. Bernard or of St. Martin). In Italy the name arcu de Santa Marina is relatively familiar. Associations of the rainbow and the milky way are frequent. The Arabic name for the milky way is equivalent to Gate of Heaven, and in Russia the analogous role was played by the rainbow. Elsewhere also the bow has been called the Gate of Paradise; and by some the rainbow has been thought to be a ray of light which falls on the earth when Peter opens the heavenly gate. In parts of France the rainbow is known as the porte de St. Jacques, while the milky way is called chemin de St. Jacques. In Swabia and Bavaria saints pass by the rainbow from heaven to earth; while in Polynesia this is the route of the gods themselves.
In Eddic literature the bow served as a link between the gods and man — the Bifrost bridge, guarded by Heimdel, over which the gods passed daily. At the time of the Gotterdamerung the sons of Muspell will cross the bridge and then demolish it. Sometimes also in the Eddas the rainbow is interpreted as a necklace worn by Freyja, the "necklace of the Brisings," alluded to in Beowulf; again it is the bow of Thor from which he shoots arrows at evil spirits. Among the Finns it has been an arc which hurls arrows of fire, in Mozambique it is the arm of a conquering god. In the Japanese Ko-Ji-Ki (or Records of Ancient Matters), compiled presumably in 712, the creation of the island of Onogoro is related to the rainbow. Deities, standing upon the "floating bridge of heaven," thrust down a jeweled spear into the brine and stirred with it. When the spear was withdrawn, the brine that dripped down from the end was piled up in the form of the island. In myth and legend the rainbow has been regarded variously as a harbinger of misfortune and as a sign of good luck. Some have held it to be a bad sign if the feet of the bow rest on water, whereas a rainbow arching from dry land to dry land is a good augury. Dreambooks held that when one dreams of seeing a rainbow, he will give or receive a gift according as the bow is seen in the west or the east. The Crown-prince Frederick August took it as a good omen when, upon his receiving the kingdom form Napoleon in 1806, a rainbow appeared; but others interpreted it as boding ill, a view confirmed by the war and destruction of Saxony which ensued. By many, a rainbow appearing at the birth of a child is taken to be a favorable sign; but in Slavonic accounts a glance from the fay who sits at the foot of the rainbow, combing herself, brings death.

“She might yet be able to help him to the building of the rainbow bridge that should connect the prose in us with the passion. Without it we are meaningless fragments, half monks, half beasts, unconnected arches that have never joined into a man.”

E.M. Forster book Howards End

Source: Howards End (1910), Ch. 22
Context: She might yet be able to help him to the building of the rainbow bridge that should connect the prose in us with the passion. Without it we are meaningless fragments, half monks, half beasts, unconnected arches that have never joined into a man. With it love is born, and alights on the highest curve, glowing against the grey, sober against the fire. Happy the man who sees from either aspect the glory of these outspread wings. The roads of his soul lie clear, and he and his friends shall find easy-going.

Passion, Help

“Secure web servers are the equivalent of heavy armored cars. The problem is, they are being used to transfer rolls of coins and checks written in crayon by people on park benches to merchants doing business in cardboard boxes from beneath highway bridges.”

Gene Spafford (1956) American computer scientist

Web Security & Commerce (O'Reilly, 1997, S. Garfinkel & G. Spafford), pp 9.
Context: Secure web servers are the equivalent of heavy armored cars. The problem is, they are being used to transfer rolls of coins and checks written in crayon by people on park benches to merchants doing business in cardboard boxes from beneath highway bridges. Further, the roads are subject to random detours, anyone with a screwdriver can control the traffic lights, and there are no police.

People, Cars, Business, Problem

“A bridge does not abandon its first shore when it grows out in spans towards the further one.”

R. A. Lafferty (1914–2002) American writer

“With weeping and with laughter
Still is the story told,
How well Horatius kept the bridge
In the brave days of old.”

Thomas Babington Macaulay, 1st Baron Macaulay book Lays of Ancient Rome

Horatius, st. 70
Lays of Ancient Rome (1842)
Context: When the goodman mends his armor,
And trims his helmet's plume;
When the goodwife's shuttle merrily
Goes flashing through the loom;
With weeping and with laughter
Still is the story told,
How well Horatius kept the bridge
In the brave days of old.

Laughter

“Christmas is a bridge. We need bridges as the river of time flows past. Today’s Christmas should mean creating happy hours for tomorrow and reliving those of yesterday.”

Gladys Taber (1899–1980) American writer

Happiness, Time, Past, Christmas

“The details of wasted money spent on the Garden Bridge project is the final confirmation of the utter folly of the project. The Garden Bridge Trust have squandered public money in a way no responsible charity should have behaved. No charity needs to spend £160,000 on a website or over £400,000 on a gala dinner.”

Caroline Pidgeon (1972) British politician

Failed London Garden Bridge project cost £53m https://www.bbc.co.uk/news/uk-england-london-47228698, BBC News, 13 February 2019 2010s, 2019

Money, Way

“They were willing to risk a hole in the ship emptying out half the ship’s air rather than let her up to the bridge. It was sort of gratifying to be scarier than sudden decompression.”

Daniel Abraham (1969) speculative fiction writer from the United States

Source: Caliban's War (2012), Chapter 38 (p. 420)

Relation ships

“We came to the bridge which had marked the terminal point of two previous attempts. On one of those attempts, King had turned his people back at this spot. On the other attempt, the state troopers had ridden into the crowd with clubs, and bullwhips, and tear gas. We paused there a moment, just to remember, and then we moved out on the highway. It was a divided highway, and the North side was reserved for us. Every few yards a soldier stood with a rifle and bayonet. Army cars drove ahead of us and behind us. In the air five helicopters circled endlessly, occasionally swooping down just above a clump of trees or bushes. Radios and walkie-talkies crackled orders back and forth. State troopers drove by in squad cars, two to a car. One drove, and the other quite ostentatiously took pictures of the marches. This is an Alabama form of intimidation. I kept remembering that these were the same state troopers who had two weeks earlier had ridden mercilessly into a defenseless mass of people! I marveled again at the power of the federal government whose presence stood between us and another massacre.”

Maurice Davis (1921–1993) American rabbi

Brotherhood Postponed (1965)

People, Cars, Tear, Tree

“If the action of The Bridge Party moves at what might at times seems to be a snail’s pace, it is because I want the audience to experience the characters as full human beings, not as abstractions or stereotypes…”

Sandra Seaton Playwright and writer

On choosing her pacing (as quoted in the book Strange Fruit: Plays on Lynching by American Women https://books.google.com/books?id=G1il9uQG3A8C&pg=PA319&lpg=PA319&dq; 1998)

Time

“Today freedom also means the freedom to hate, it means the freedom to say anything, it means the freedom to disparage people, to dehumanize people, to believe in the culture of cruelty, to believe that kindness is not a virtue but a liability. Freedom has been extended into a discourse of violence and hate, which is really part of a larger cultural apparatus that has so undermined the relationship between freedom and justice, freedom and equality, freedom and social responsibility that those terms drop out and freedom becomes in a sense a liability with respect to what a democratic socialist country might look like. The other side of this is that there is a really demonic notion of freedom that seems to suggest we’re all equal and we can all make all of the choices that we want — it’s up to us. In other words, it suggests that choice in this one-dimensional sense of market freedom is defined without constraints. So you are free to sleep under a bridge at night, or you’re free to sleep in the Ritz. Well, that’s just nonsense. It seems to me that choice only becomes meaningful when people have the capacity to make real choices. That’s what freedom really is about in an economic and political sense.”

Henry Giroux (1943) American academic

Interview with Media For Us, 2019

Hate, People, Making love, Justice

“Giving exhibitions is like throwing a drop into an ocean. Any contribution to the enhancement of the understanding of Islamic culture adds to that ocean, which I call the ocean of understanding. The greatest and one of the strongest bridges between cultures is the one that is built out of art. Religion and politics have their own dialects. The language of art is universal. There you are safe. Nobody can label you.”

Nasser Khalili (1945) British-Iranian scholar, collector and philanthropist

Interview with The Independent (April 15, 2004) https://www.independent.co.uk/news/uk/this-britain/healing-the-world-with-art-560103.html

Religion, Art, Understanding, Universe

“I have always placed my highest and most permanent hopes upon the eternity of the Communal situation. The greater the political progress made by the Hindus, the greater, in my judgment, will the Moslem distrust and discontent become. All the conferences in all the world cannot bridge over the unbridgeable, and between these two communities lies a chasm which cannot be crossed by the resources of modern political engineering.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Letter to Lord Reading (March 1925) on India, quoted in H. Montgomery Hyde, Lord Reading (Heinemann, 1967), p. 387

World, Hope, Communication

“I have spent my life building bridges and tearing down barriers — not building walls. That’s why I find Donald Trump’s belief that an American-born judge of Mexican descent is incapable of fairly presiding over his case is not only dead wrong, it is un-American. As the Presidential campaign progressed, I was hoping the rhetoric would tone down and reflect a campaign that was inclusive, thoughtful and principled. While I oppose the Democratic nominee, Donald Trump’s latest statements, in context with past attacks on Hispanics, women and the disabled like me, make it certain that I cannot and will not support my party’s nominee for President regardless of the political impact on my candidacy or the Republican Party. It is absolutely essential that we are guided by a commander-in-chief with a responsible and proper temperament, discretion and judgment. Our President must be fit to command the most powerful military the world has ever seen, including an arsenal of thousands of nuclear weapons. After much consideration, I have concluded that Donald Trump has not demonstrated the temperament necessary to assume the greatest office in the world.”

Mark Kirk (1959) former U.S. junior senator from Illinois

As quoted in Sen. Mark Kirk withdraws support for Trump https://web.archive.org/web/20160608015204/http://chicago.suntimes.com/news/sen-mark-kirk-withdraws-support-for-trump/ by Lynn Sweet, 7 June 2016, Chicago Sun-Times.

Life, Women, World, Making love

“Let no one argue against this that we are living in a different century, that much water has flowed under the bridge and that our problems are no longer the same. We are discussing living water which has not yet flowed away. We are familiar with enough historical examples, beginning with that of Spinoza, where men have worked ferociously to wall up for ever and bury deep in the earth sources which were made to quench their thirsts, but which their fear will not tolerate. For nearly a century academic philosophy has buried Marx in the earth of silence, the earth of the cemetery.”

Baruch Spinoza (1632–1677) Dutch philosopher

Louis Althusser and Étienne Balibar, Reading Capital (1968), Part One: From Capital to Marx’s Philosophy
A - F, Louis Althusser

Men, Fear, Problem, Silence

“Born into a culture of familism and casteism, yet critical of the same, Charan Singh lambasted all and sundry in a saintly language which aimed to bridge the chasm between modern aspirations and traditional roots.”

Charan Singh (1902–1987) prime minister of India

Source: Trysts with Democracy: Political Practice in South Asia, P.81

“This is to be a summary poem of the life of the Atlantic coast of this country, nourished by the communications which run down it. Gauley Bridge is inland, but it was created by theories, systems, and workmen from many coastal sections — factors which are, in the end, not regional or national. Local images have one kind of reality. U. S. 1 will, I hope, have that kind and another too. Poetry can extend the document.”

Muriel Rukeyser (1913–1980) poet and political activist

Note, on "The Book of the Dead"
U.S. 1 (1938), The Book of the Dead

Life, Hope, Communication, Reality

“I’m aware that now, due to my good fortune, I am a member of the 1 percent. That now I am a tourist in poverty, when on occasion I’ve found myself in cuffs or in cells or cowed by authority, I know I can afford lawyers, I know I am privileged now. I know too with each word I type I am building a bridge of words that leads me back to the poverty I’ve come from, that by decrying this inequality, I will have to relinquish the benefits that this system has given me. I’d be lying if I said that didn’t frighten me.”

Russell Brand book Revolution

Revolution (2014)

Lying

“There is also the danger that our system can lead to tragic exploitation. We must come out of the mountain and be concerned about a more humane and just economic order. And I say, this afternoon, that we cannot solve this problem byturning to Communism. Communism is based on an ethical relativism and a metaphysical materialism that no Christian can accept. I do believe that in America we must use our vast resources of wealth to bridge the gulf between abject, deaden-ing poverty and superfluous, inordinate wealth. God has left enough space in this universe for all of his children to have the basic necessities of life.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Keep Moving from this Mountain (1960)

Life, God, Children, Mountain

“There is no possibility for two people to stay connected and close if they are in different parallel perceptual realities, no matter if their bodies are in the same place. And it is intimacy and attunement that will bridge the gap between these different parallel realities that make us so utterly alone.”

Teal Swan (1984) American spiritual teacher

People, Making love, Reality

“The legal system can force open doors, and sometimes-even knock down walls, but it cannot build bridges. That job belongs to you and me. The country can't do it. Afro and White, rich and poor, educated and illiterate, our fates are bound together. We can run from each other, but we cannot escape each other. We will only attain freedom if we learn to appreciate what is different, and muster the courage to discover what is fundamentally the same. America's diversity offers so much richness and opportunity. Take a chance, won't you? Knock down the fences, which divide. Tear apart the walls that imprison you. Reach out. Freedom lies just on the other side. We shall have liberty for all.”

Thurgood Marshall (1908–1993) Associate Justice of the United States Supreme Court

Speech delivered on September 6, 1990, before the Annual Judicial Conference of the Second Circuit, quoted in Supreme Justice Speeches and Writings Thurgood Marshall. Edited by J. Clay Smith, Jr. (2002).

Fate, Education, Courage, Tear

“Being anti-slavery simply meant you didn’t agree with slavery; being an abolitionist meant you’d crossed a bridge inside yourself, from “I don’t agree” to “Not on my watch.””

Marianne Williamson (1952) American writer

Which are you in relation to a corporate aristocracy that has corrupted our govt and eroded our democracy? Twitter https://twitter.com/marwilliamson (24 Dec 2019) Williamson's quotes in social media