Quotes about bread
A collection of quotes on the topic of bread, doing, man, life.
Quotes about bread
Here with a Loaf of Bread beneath the Bough,
A Flask of Wine, a Book of Verse — and Thou
Beside me singing in the Wilderness —
And Wilderness is Paradise enow.
FitzGerald's first edition (1859)
A book, a woman, and a flask of wine:
The three make heaven for me; it may be thine
Is some sour place of singing cold and bare —
But then, I never said thy heaven was mine.
As translated by Richard Le Gallienne (1897)
Give me a flagon of red wine, a book of verses, a loaf of bread, and a little idleness. If with such store I might sit by thy dear side in some lonely place, I should deem myself happier than a king in his kingdom.
As translated by Justin McCarthy (1888).
The Rubaiyat (1120)
Prelude, Stanza 1.
Departmental Ditties and other Verses (1886)
First Mughal emperor Babur wrote in his autobiography Tuzk-e-Babri
"Down the River", p. 148
Desert Solitaire (1968)
Interviewed in 2004 http://www.wired.com/news/culture/0,1284,65688,00.html
“1781. Half a Loaf is better than no Bread.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Here with a Loaf of Bread beneath the Bough,
A Flask of Wine, a Book of Verse — and Thou
Beside me singing in the Wilderness —
And Wilderness is Paradise enow.
FitzGerald's first edition (1859).
The Rubaiyat of Omar Khayyam
“It is only for your love alone that the poor will forgive you the bread you give to them.”
As quoted in Homelessness in America : A Forced March to Nowhere (1982), p. 121
Context: You will find out that Charity is a heavy burden to carry, heavier than the kettle of soup and the full basket. But you will keep your gentleness and your smile. It is not enough to give soup and bread. This the rich can do. You are the servant of the poor, always smiling and good-humored. They are your masters, terribly sensitive and exacting master you will see and the uglier and the dirtier they will be, the more unjust and insulting, the more love you must give them. It is only for your love alone that the poor will forgive you the bread you give to them.
[on foreign food]
Live At The Top Of The Tower [2000]
Source https://gazeta.ua/articles/opinions-journal/_koli-pomizh-hlibom-i-svobodoyu-narod-obiraye-hlib-vin-zreshtoyu-vtrachaye-vse-akscho-obiraye-svobodu-matime-viroschenij-nim-i-nikim-ne-vidibranij-hlib/876589
“We must powder our wigs; that is why so many poor people have no bread.”
Source: Revolution at the Gates: Selected Writings of Lenin from 1917
Source: Zorba the Greek (1946), Ch. 23
Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 1
Travels in Asia and Africa (Rehalã of Ibn Battûta)
R.U.R. (1920)
Canto XVII, lines 58–60 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Paradiso
“The hunger for love is much more difficult to remove than the hunger for bread.”
Interview by Edward W. Desmond in TIME magazine (4 December 1989)
1980s
That These Words of Christ, 'This is My Body' Still Stand Firm Against the Fanatics, 1527, in Luther's Works, Word and Sacrament III, 1961, Fortress Press, , volume 37, p. 54. http://books.google.com/books?ei=PxdBTeK6F4PogQe9lKizAw&ct=result&id=J-0RAQAAIAAJ&dq=%22Nicodemus%2C+joseph%2C+Paul%22&q=%22Still+Stand+Firm+Against+the+Fanatics%22#search_anchor This work appeared in vol. 2 of the Wittenberg ed. of Luther's Works (in German) and was later translated into Latin by Matthew Judex (Matthaeum Iudicem) under the title: Defensio τοῦ ρητοῦ Verborum Cenae: Accipite, Comedite: Hoc est Corpus Meum: Contra Phanaticos Sacramentariorum Spiritus. http://solomon.tcpt.alexanderstreet.com/cgi-bin/asp/philo/cpt/getobject.pl?c.121:1.cpt
Luther's Latin: “Nullus ex patribus, quorum infinitus est numerus, de Sacramento sic loquutus est, ut Sacramentarii. Nam nemo ex iis talibus verbis utitur Tantum panis & vinum est: Vel Corpus & Sanguis Christi non adestProfecto non est credibile, nec possibile cum toties ab iis res ista agatur & repetatur, quod non aliquando, vel semel tantum excidissent haec verba. Est merus Panis, aut, non quod Christi corpus corporaliter adsit, aut his similia, cum tamen multum referat ne homines seducantur, Sed omnes praecise ita loquuntur, quasi nullus dubitet, quin ibi praesto sit corpus & sanguis Christi. Sane ex tot patribus, & tot scriptis, ab aliquibus, vel saltem ab uno potuisset negativa sententia proferri, ut in aliis articulis usitatum & frequens est, si non sensissent, corpus & sanguinem Christi vere inesse. Verum omnes concordes & constantes uno ore affirmatium proferunt.” See Luther's Opera Omnia, Wittenberg ed., (1558), vol., 7, p. 391. http://books.google.com/books?id=jrpjO-K_kQYC&pg=PR10&dq=Accipitae+Hoc+%22corpus+meum%22+luther&hl=en&ei=9iFBTeOqIonbgQeJ4IXmAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=coenae&f=false
As quoted in Wyclif, by Anthony Kenny, p. 90. (1985) published by Oxford University Press. ISBN 0-19-287646-5
The New York Times [obituary] (1965-08-28)
Attributed from posthumous publications
“When you go to bed, don't leave bread or milk
on the table: it attracts the dead.”
Sonnet 6 (as translated by Edward Snow)
Sonnets to Orpheus (1922)
1880s, 1880, Letter to Theo (Cuesmes, July 1880)
Context: What is true is that I have at times earned my own crust of bread, and at other times a friend has given it to me out of the goodness of his heart. I have lived whatever way I could, for better or for worse, taking things just as they came. It is true that I have forfeited the trust of various people, it is true that my financial affairs are in a sorry state, it is true that the future looks rather bleak, it is true that I might have done better, it is true that I have wasted time when it comes to earning a living, it is true that my studies are in a fairly lamentable and appalling state, and that my needs are greater, infinitely greater than my resources. But does that mean going downhill and doing nothing?
I have as much soul as you — and full as much heart! And if God had gifted me with some beauty and much wealth, I should have made it as hard for you to leave me, as it is now for me to leave you. I am not talking to you now through the medium of custom, conventionalities, nor even of mortal flesh: it is my spirit that addresses your spirit; just as if both had passed through the grave, and we stood at God's feet, equal — as we are!
Jane to Mr. Rochester (Ch. 23)
Jane Eyre (1847)
“Man can not live by bread alone… he must have peanut butter.”
The Yosemite http://www.sierraclub.org/john_muir_exhibit/writings/the_yosemite/ (1912), chapter 15: Hetch Hetchy Valley
1910s
Variant: Everybody needs beauty... places to play in and pray in where nature may heal and cheer and give strength to the body and soul alike.
“Man needs bread and hyacinths: one to feed the body, and one to feed the soul.”
Source: Chasing Redbird
“If they can make penicillin out of moldy bread, then they can sure make something out of you.”
Variant: Go to College,
Stay in school,
If they can make penicillin out of mouldy bread,
they can sure make something out of you.
"Love after Love"
Source: "A Far Cry from Africa" (1962), Collected Poems, 1948-1984 (1986)
“Remember, man does not live on bread alone: sometimes he needs a little buttering up.”
“In one hand he is carrying a stone, while he shows the bread with the other.”
Altera manu fert lapidem, panem ostentot altera
Alternate translation: And so he thinks to ‘tice me like a dog, by holding bread in one hand, and a stone, ready to knock my brains out, in the other.
Aulularia, Act II, sc. 2, line 18
Cf. Jesus, [Matthew, 7:9, KJV]: "Or what man is there of you, whom if his son ask bread, will he give him a stone?"
Aulularia (The Pot of Gold)
Concerning the Jews (Harper's Magazine, Sept. 1899)
Ibid., p. 77
The Book of Disquiet
Original: O que é doença é desejar com igual intensidade o que é preciso e o que ´desejável, e sofrer por não ser perfeito como se se sofresse por não ter pão. O mal romântico é este: é querer a lua como se houvesse maneira de a obter.
Bartlett's Familiar Quotations, 10th ed. (1919), Maxims
Book I, Ch. 4 http://www.gutenberg.org/files/3187/3187-h/3187-h.htm#link2HCH0004
Christian Science (1907)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 372.
Cyn rheitied i mi brydu
Ag i tithau bregethu,
A chyn iawned ym glera
Ag I tithau gardota.
Pand englynion ac odlau
Yw'r hymnau a'r segwensiau?
A chywyddau i Dduw lwyd
Yw sallwyr Dafydd Broffwyd.
"Y Bardd a'r Brawd Llwyd" (The Poet and the Grey Brother), line 53; translation from Dafydd ap Gwilym (trans. Nigel Heseltine) Twenty-Five Poems (Banbury: The Piers Press, 1968) p. 42.
280
Daybreak — Thoughts on the Prejudices of Morality (1881)
“Man needs dignity even more than he needs bread.”
“The people that once bestowed commands, consulships, legions, and all else, now meddles no more and longs eagerly for just two things — bread and circuses!”
Nam qui dabat olim
imperium, fasces, legiones, omnia, nunc se
continet atque duas tantum res anxius optat,
panem et circenses.
Nam qui dabat olim
imperium, fasces, legiones, omnia, nunc se
continet atque duas tantum res anxius optat,
panem et circenses.
X, line 78; see bread and circuses.
Satires, Satire X
Nursery rhyme; The Oxford Dictionary of Nursery Rhymes (2nd ed. 1997), pp365-6
About
This passage contains a statement Qu'ils mangent de la brioche that has usually come to be attributed to Marie Antoinette; this was written in 1766, when Marie Antoinette was 10 and still 4 years away from her marriage to Louis XVI of France, and is an account of events of 1740, before she was born. It also implies the phrase had been long known before that time.
Variant: At length I recollected the thoughtless saying of a great princess, who, on being informed that the country people had no bread, replied, "Then let them eat cake!"
Source: Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), Books II-VI, VI
cf. Mt 25:5ff.
Section 197
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
On Bollywood and Television http://www.tellychakkar.com/tv/interviews/television-today-isnt-just-bread-and-butter-also-wine-and-cheese-sukirti-kandpal/
A Lifetime of Love: Poems on the Passages of Life
“The people are hungry for the bread of life. Do not offer them a stone.”
Book II, Ch. 1, p. 24
Selected Messages (1958 - 1980)
The Fire Next Time (1963)
A Commentary on St. Paul's Epistle to the Galatians https://books.google.com/books?id=zeCWncYgGOgC&pg=PA37&source=gbs_toc_r&cad=3#v=onepage&q&f=false by Martin Luther, Johann Friedrich Wilhelm Tischer, Samuel Simon Schmucker Chapter 3, p. 286
Commentary on the Epistle to the Galatians (1535)
1900s, A Square Deal (1903)
As quoted in Recollections of Abraham Lincoln, 1847-1865 https://archive.org/details/recollectionsab00lamogoog (1895), by Ward Hill Lamon, p. 90
1860s
"Warning to the People" (1851)
“O impious use! to Nature's laws oppos'd,
Where bowels are in other bowels clos'd:
Where fatten'd by their fellow's fat, they thrive;
Maintain'd by murder, and by death they live.
'Tis then for nought, that Mother Earth provides
The stores of all she shows, and all she hides,
If men with fleshy morsels must be fed,
And chaw with bloody teeth the breathing bread:
What else is this, but to devour our guests,
And barb'rously renew Cyclopean feasts!
We, by destroying life, our life sustain;
And gorge th' ungodly maw with meats obscene.”
Heu quantum scelus est in viscera viscera condi
ingestoque avidum pinguescere corpore corpus
alteriusque animans animantis vivere leto!
Scilicet in tantis opibus, quas, optima matrum,
terra parit, nil te nisi tristia mandere saevo
vulnera dente iuvat ritusque referre Cyclopum,
nec, nisi perdideris alium, placare voracis
et male morati poteris ieiunia ventris!
Book XV, 88–95 (from Wikisource)
Metamorphoses (Transformations)
“If a tax on malt would raise the price of beer, a tax on bread must raise the price of bread.”
Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter XVII, Taxes on Other Commodities, p. 168
Source: All the Names (1997), p. 100
1860s, Fourth of July Address to Congress (1861)
and some "Taxes!", but no one seemed to know what it was they really wanted.
Opening lines
Sylvie and Bruno (1889)
Lincoln was alluding to Jesus' words in in Matthew 7:1 "Judge not, that ye be not judged." (KJV)
1860s, Second Inaugural Address (1865)
Context: Neither party expected for the war, the magnitude, or the duration, which it has already attained. Neither anticipated that the cause of the conflict might cease with, or even before, the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible, and pray to the same God; and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces; but let us judge not that we be not judged. The prayers of both could not be answered; that of neither has been answered fully.
Presidency (1977–1981), Farewell Address (1981)
Context: We live in a time of transition, an uneasy era which is likely to endure for the rest of this century. During the period we may be tempted to abandon some of the time-honored principles and commitments which have been proven during the difficult times of past generations. We must never yield to this temptation. Our American values are not luxuries, but necessities— not the salt in our bread, but the bread itself.
“Our Red Army now needs IL-2 aircraft like the air it breathes, like the bread it eats.”
Telegram to government aviation production plant superintendents by Stalin in the autumn of 1941, warning them to produce more Il-2 Sturmovik ground attack aircraft for national defense.
Stalin's speeches, writings and authorised interviews
Context: You have let down our country and our Red Army. You have the nerve not to manufacture IL-2s until now. Our Red Army now needs IL-2 aircraft like the air it breathes, like the bread it eats. Shenkman produces one IL-2 a day and Tretyakov builds one or two MiG-3s daily. It is a mockery of our country and the Red Army. I ask you not to try the government's patience, and demand that you manufacture more ILs. This is my final warning.
“How many times did I see our mother cry because she couldn't give us the bread that we asked for!”
Letter to his family (31 October 1931) http://www.skeptic.ca/Durruti.htm
Context: From my earliest years, the first thing that I saw was suffering. And if I couldn't rebel when I was a child, it was only because I was an unaware being then. But the sorrows of my grandparents and parents were recorded in my memory during those years of unawareness. How many times did I see our mother cry because she couldn't give us the bread that we asked for! And yet our father worked without resting for a minute. Why couldn't we eat the bread that we needed if our father worked so hard? That was the first question whose answer I found in social injustice. And, since that same injustice exists today, thirty years later, I don't see why, now that I'm conscious of this, that I should stop fighting to abolish it.
I don't want to remind you of the hardships suffered by our parents until we got older and could help out the family. But then we had to serve the so-called fatherland. The first was Santiago. I still remember mother weeping. But even more strongly etched in my memory are the words of our sick grandfather, who sat there, disabled and next to the heater, punching his legs in anger as he watched his grandson go off to Morocco, while the rich bought workers' sons to take their children's place …
Don't you see why I'll continue fighting as long as these social injustices exist?
“Philosophy can bake no bread; but she can procure for us God, Freedom, Immortality.”
The first sentence of this was used by William Torrey Harris for the motto of the Journal of Speculative Philosophy
Novalis (1829)
Context: Philosophy can bake no bread; but she can procure for us God, Freedom, Immortality. Which, then, is more practical, Philosophy or Economy?
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 33, as translated by Pierre Antoine Motteux in The History of the Ingenious Gentleman Don Quixote of La Mancha (1701)
Variant translations:
I'm kind-hearted by nature, and full of compassion for the poor; there's no stealing the loaf from him who kneads and bakes; and by my faith it won't do to throw false dice with me; I am an old dog, and I know all about 'tus, tus;' I can be wide-awake if need be, and I don't let clouds come before my eyes, for I know where the shoe pinches me; I say so, because with me the good will have support and protection, and the bad neither footing nor access. And it seems to me that, in governments, to make a beginning is everything; and maybe, after having been governor a fortnight, I'll take kindly to the work and know more about it than the field labour I have been brought up to.
Honesty's the best policy.
Context: I was ever charitable and good to the poor, and scorn to take the bread out of another man's mouth. On the other side, by our Lady, they shall play me no foul play. I am an old cur at a crust, and can sleep dog-sleep when I list. I can look sharp as well as another, and let me alone to keep the cobwebs out of my eyes. I know where the shoe wrings me. I will know who and who is together. Honesty is the best policy, I will stick to that. The good shall have my hand and heart, but the bad neither foot nor fellowship. And in my mind, the main point of governing, is to make a good beginning.
1850s, Speech on the Dred Scott Decision (1857)
Context: There is a natural disgust in the minds of nearly all white people, to the idea of an indiscriminate amalgamation of the white and black races; and Judge Douglas evidently is basing his chief hope, upon the chances of being able to appropriate the benefit of this disgust to himself. If he can, by much drumming and repeating, fasten the odium of that idea upon his adversaries, he thinks he can struggle through the storm. He therefore clings to this hope, as a drowning man to the last plank. He makes an occasion for lugging it in from the opposition to the Dred Scott decision. He finds the Republicans insisting that the Declaration of Independence includes ALL men, black as well as white; and forth-with he boldly denies that it includes negroes at all, and proceeds to argue gravely that all who contend it does, do so only because they want to vote, and eat, and sleep, and marry with negroes! He will have it that they cannot be consistent else. Now I protest against that counterfeit logic which concludes that, because I do not want a black woman for a slave I must necessarily want her for a wife. I need not have her for either, I can just leave her alone. In some respects she certainly is not my equal; but in her natural right to eat the bread she earns with her own hands without asking leave of any one else, she is my equal, and the equal of all others.
2018, Speech at the University of Illinoise Speech (2018)
They knew that this Government desired to keep the garrison in the fort, not to assail them, but merely to maintain visible possession, and thus to preserve the Union from actual and immediate dissolution, trusting, as hereinbefore stated, to time, discussion, and the ballot box for final adjustment; and they assailed and reduced the fort for precisely the reverse object — to drive out the visible authority of the Federal Union, and thus force it to immediate dissolution. That this was their object the Executive well understood; and having said to them in the inaugural address, "You can have no conflict without being yourselves the aggressors," he took pains not only to keep this declaration good, but also to keep the case so free from the power of ingenious sophistry as that the world should not be able to misunderstand it. By the affair at Fort Sumter, with its surrounding circumstances, that point was reached. Then and thereby the assailants of the Government began the conflict of arms, without a gun in sight or in expectancy to return their fire, save only the few in the fort, sent to that harbor years before for their own protection, and still ready to give that protection in whatever was lawful. In this act, discarding all else, they have forced upon the country the distinct issue, "Immediate dissolution or blood."
1860s, Fourth of July Address to Congress (1861)
Source: 1832. See The Minds of Men: An American Intelligence Brief https://books.google.com.br/books?id=u2I6AwAAQBAJ&pg=PA27 by Eric Sanders. AuthorHouse, 2014. pp. 27-28
La majestueuse égalité des lois, qui interdit au riche comme au pauvre de coucher sous les ponts, de mendier dans les rues et de voler du pain.
Le Lys Rouge http://fr.wikisource.org/wiki/Le_Lys_rouge/VII [The Red Lily] (1894), ch. 7
Variant: The law, in its majestic equality, forbids the rich as well as the poor to sleep under bridges, to beg in the streets, and to steal bread.
“Rule No.37 The whiter the bread, the sooner you’ll be dead.”
Source: Reading Lolita in Tehran
“I don't want to lose the boy with the bread.”
Variant: I have kept track of the boy with the bread.
Source: The Hunger Games
Source: The Diary of Anaïs Nin, Vol. 1: 1931-1934
Source: Bellwether (1996), Chapter 3 “Tributaries”, Section 3 (p. 119)
Katniss (p. 195)
Source: The Hunger Games trilogy, Mockingjay (2010)