Quotes about bother
page 4

Chuck Berry photo
Jane Roberts photo
Emil M. Cioran photo

“Why should we be bothered if there are Arab countries or Indonesia [who] criticise the Malaysian courts on the Allah issue. Don’t think that every Arab knows or understand Islam [or] That there is no one ignorant there […]”

Ibrahim Ali (1957) Member of the Dewan Rakyat (parliament)

ibid http://www.themalaymailonline.com/malaysia/article/perkasa-on-allah-arabs-ignorant-westerners-have-vested-interests-and-some-i#sthash.oKV6D9cL.dpuf.

Michel De Montaigne photo
Salvador Dalí photo

“Don't bother about being modern. Unfortunately it is the one thing that, whatever you do, you cannot avoid.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 42

Robert Wilson Lynd photo

“The art of writing history is the art of emphasizing the significant facts at the expense of the insignificant. And it is the same in every field of knowledge. Knowledge is power only if a man knows what facts not to bother about.”

Robert Wilson Lynd (1879–1949) Irish writer

Robert Lynd (1926) The orange tree: a volume of essays. p.60. The last sentence "Knowledge is power only if a man knows what facts not to bother about." was cited in some sources in the 1960s, such as August Kerber (1968) Quotable quotes on education. p.190, and in multiple other sources ever since.

Davey Havok photo
Erik Naggum photo
Michael Chabon photo
George Washington Plunkitt photo
Leo Tolstoy photo

“Once launched into some activity, conceiving of himself as an instrument of God’s will, the ascetic did not stop to ask about the meaning of it all. On the contrary, the more furious his activity, the more the problem of what his activity meant receded from his mind. … To meet the demands of the day was as near as one could come to doing the pious thing, in this—God’s—world. To trouble about meaning was really an impiety and, of course, frivolous, because futile. For the question of meaning, therefore, neither the ascetic nor the therapeutic type feels responsible, if his spiritual discipline has been successful. The recently fashionable religious talk of “ultimate concern” makes no sense either in the ascetic or in the therapeutic mode. To try to relate “ultimate concern” to everyday behavior would be exhausting and nerve-shattering work; indeed, it could effectively inhibit less grandiose kinds of work. Neither the ascetic nor the therapeutic bothers his head about “ultimate concern.” Such a concern is for mystics who cannot otherwise enjoy their leisure. In the workaday world, there are no ultimate concerns, only present ones. Therapy is the respite of every day, during which the importance of the present is learned, and the existence of what in the ascetic tradition came to be called the “ultimate” or “divine” is unlearned.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Vin Scully photo

“And, (relief pitcher Dennis Eckersley) walked (pinch-hitter Mike Davis) … and look who's comin' up!
(36 seconds of crowd cheering)
All year long, they looked to him to light the fire, and all year long, he answered the demands, until he was physically unable to start tonight—with two bad legs: the bad left hamstring, and the swollen right knee. And, with two out, you talk about a roll of the dice … this is it. If he hits the ball on the ground, I would imagine he would be running 50 percent to first base. So, the Dodgers trying to catch lightning right now!
Fouled away.
He was, you know, complaining about the fact that, with the left knee bothering him, he can't push off. Well, now, he can't push off and he can't land. … 4-3 A's, two out, ninth inning, not a bad opening act!
Mike Davis, by the way, has stolen 7 out of 10, if you're wondering about Lasorda throwing the dice again. 0-and-1.
Fouled away again. … 0-and-2 to Gibson, the infield is back, with two out and Davis at first. Now Gibson, during the year, not necessarily in this spot, but he was a threat to bunt. No way tonight, no wheels.
No balls, two strikes, two out.
Little nubber … foul—and, it had to be an effort to run that far. Gibson was so banged up, he was not introduced; he did not come out onto the field before the game. … It's one thing to favor one leg, but you can't favor two. 0-and-2 to Gibson.
Ball one. And, a throw down to first, Davis just did get back. Good play by Ron Hassey using Gibson as a screen; he took a shot at the runner, and Mike Davis didn't see it for that split-second and that made it close.
There goes Davis, and it's fouled away! So, Mike Davis, who had stolen 7 out of 10, and carrying the tying run, was on the move.
Gibson, shaking his left leg, making it quiver, like a horse trying to get rid of a troublesome fly. 2-and-2! … Tony LaRussa is one out away from win number one. … two balls and two strikes, with two out.
There he goes! Wa-a-ay outside, he's stolen it! … So, Mike Davis, the tying run, is at second base with two out. Now, the Dodgers don't need the muscle of Gibson, as much as a base hit, and on deck is the lead-off man, Steve Sax. 3-and-2. Sax waiting on deck, but the game right now is at the plate.
High fly ball into right field, she i-i-i-is gone!!
(67 seconds of cheering and organ music)
In a year that has been so improbable … the impossible has happened!
And, now, the only question was, could he make it around the base paths unassisted?!
You know, I said it once before, a few days ago, that Kirk Gibson was not the Most Valuable Player; that the Most Valuable Player for the Dodgers was Tinkerbell. But, tonight, I think Tinkerbell backed off for Kirk Gibson. And, look at Eckersley—shocked to his toes!
They are going wild at Dodger Stadium—no one wants to leave!”

Vin Scully (1927) American sports broadcaster

Kirk Gibson's World Series-game-winning home run, October 15, 1988, transcribed from mlb.com archives <nowiki>[</nowiki>excising comments by color commentator Joe Garagiola]

Ralph Nader photo

“Politics does not bother corporate power. Whoever wins, they win. Both parties represent Wall Street over Main Street. Wall Street is embedded in the federal government.”

Ralph Nader (1934) American consumer rights activist and corporate critic

As interviewed by Chris Hedges in "Welcome to 1984," May 14, 2016 http://www.truthdig.com/report/item/welcome_to_1984_20160514

Alex Hershaft photo
Chris Cornell photo
Uthradom Thirunal Marthanda Varma photo

“Dull headed I am, you are the very progenitor of cupid
Forgiving my countless sins please save me…
I am the sinner and you remove the sins on me
Anger, vanity, arrogance I am filled with these
Make me fearless removing my worries
False shadowy forms engross me
You are the redeemer to those who seek refuge
Worst criminal I am you remove hurdle rocks that huge
Bewildered I am you save me as you foresee
Charlatan I am and you are without vanity
Unlucky I am you are lord of wealth divine
Can I comprehend past or future of mine?
Oh Purandara Vittala Raya my father
Perpetually you save me without bother.”

Purandara Dasa (1484–1564) Music composer

In this song Dasa’s reference to ‘cupid’ is to a mythological episode in which Shiva destroys Manmatha the demi god for hindering his penance. However, he is rescued by Parvati, Shiva’s consort and adopted as their own son Pradyumna in a rebirth in the subsequent era of Lord Krishna. This is considered as a noble act. The translated version is here.[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 89]

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

A.A. Milne photo
Tomas Kalnoky photo
Denis Diderot photo
Stephen Harper photo
Lou Reed photo

“It always bothers me to see people writing 'RIP' when a person dies. It just feels so insincere and like a cop-out. To me, 'RIP' is the microwave dinner of posthumous honors.”

Lou Reed (1942–2013) American musician

Attributed posthumously in social media, but actually a hoax originating from Twitter "Hoax Lou Reed quote fools Twitter (and most of the rest of the internet)", http://en4news.com/2013/10/28/hoax-lou-reed-quote-fools-twitter-and-most-of-the-rest-of-the-internet/ EN4 News, 28 October 2013
Misattributed

Alexander McCall Smith photo
Jacques Derrida photo

“In order to try to remove what we are going to say from what risks happening, if we judge by the many signs, to Marx's work today, which is to say also to his injunction. What risks happening is that one will try to play Marx off against Marxism so as to neutralize, or at any rate muffle the political imperative in the untroubled exegesis of a classified work. One can sense a coming fashion or stylishness in this regard in the culture and more precisely in the university. And what is there to worry about here? Why fear what may also become a cushioning operation? This recent stereotype would be destined, whether one wishes it or not, to depoliticize profoundly the Marxist reference, to do its best, by putting on a tolerant face, to neutralize a potential force, first of all by enervating a corpus, by silencing in it the revolt [the return is acceptable provided that the revolt, which initially inspired uprising, indignation, insurrection, revolutionary momentum, does not come back]. People would be ready to accept the return of Marx or the return to Marx, on the condition that a silence is maintained about Marx's injunction not just to decipher but to act and to make the deciphering [the interpretation] into a transformation that "changes the world. In the name of an old concept of reading, such an ongoing neutralization would attempt to conjure away a danger: now that Marx is dead, and especially now that Marxism seems to be in rapid decomposition, some people seem to say, we are going to be able to concern ourselves with Marx without being bothered-by the Marxists and, why not, by Marx himself, that is, by a ghost that goes on speaking. We'll treat him calmly, objectively, without bias: according to the academic rules, in the University, in the library, in colloquia! We'll do it systematically, by respecting the norms of hermeneutical, philological, philosophical exegesis. If one listens closely, one already hears whispered: "Marx, you see, was despite everything a philosopher like any other; what is more [and one can say this now that so many Marxists have fallen silent], he was a great-philosopher who deserves to figure on the list of those works we assign for study and from which he has been banned for too long.29 He doesn't belong to the communists, to the Marxists, to the parties-, he ought to figure within our great canon of Western political philosophy. Return to Marx, let's finally read him as a great philosopher."”

We have heard this and we will hear it again.
Injunctions of Marx
Specters of Marx (1993)

Ned Kelly photo

“They are all damned fools to bother their heads about Parliament at all, for this is our country.”

Ned Kelly (1855–1880) Australian bushranger

On the rural people of Victoria, said during a speech to his hostages at Glenrowan.
Other quotes

Mark Kurlansky photo
Jimmy Buffett photo
Pat Condell photo
Bill Clinton photo

“Let me tell you what the facts are. Now, we had a hard time getting those facts into these debates, because they're so inconvenient for the other side. And I admire that about the Republicans: The evidence does not faze them. … They are not bothered at all by the facts. And you've got to kind of give it to them. … They know what they're for.”

Bill Clinton (1946) 42nd President of the United States

Remarks at a Reception for Representative Martin T. Meehan in Lowell, Massachusetts (20 October 2000) http://www.govrecords.org/pd30oc00-statement-on-congressional-action-on-the-foreign-3.html
2000s

William S. Burroughs photo
Robert Patrick (playwright) photo
David Lee Roth photo
John Varley photo
Alan Sillitoe photo

“Government wars aren't my wars; they've got nowt to do with me, because my own war's all that I'll ever be bothered about.”

Alan Sillitoe (1928–2010) British writer

"The Loneliness of the Long-Distance Runner" (1958), from New and Collected Stories (1958; repr. London: Robson, 2003), p. 8.

Martin Luther King, Jr. photo

“Now the consequences, the disruptive effects of such self-centeredness, such egocentric desires, are tragic. And we see these every day. At first, it leads to frustration and disillusionment and unhappiness at many points. For usually when people are self-centered, they are self-centered because they are seeking attention, they want to be admired and this is the way they set out to do it. But in the process, because of their self-centeredness, they are not admired; they are mawkish and people don’t want to be bothered with them. And so the very thing they seek, they never get. And they end up frustrated and unhappy and disillusioned.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)
Context: The individual who is self-centered, the individual who is egocentric ends up being very sensitive, a very touchy person. And that is one of the tragic effects of a self-centered attitude, that it leads to a very sensitive and touchy response toward the universe. These are the people you have to handle with kid gloves because they are touchy, they are sensitive. And they are sensitive because they are self-centered. They are too absorbed in self and anything gets them off, anything makes them angry. Anything makes them feel that people are looking over them because of a tragic self-centeredness. That even leads to the point that the individual is not capable of facing trouble and the hard moments of life. One can become so self-centered, so egocentric that when the hard and difficult moments of life come, he cannot face them because he’s too centered in himself.
Context: The individual who is self-centered, the individual who is egocentric ends up being very sensitive, a very touchy person. And that is one of the tragic effects of a self-centered attitude, that it leads to a very sensitive and touchy response toward the universe. These are the people you have to handle with kid gloves because they are touchy, they are sensitive. And they are sensitive because they are self-centered. They are too absorbed in self and anything gets them off, anything makes them angry. Anything makes them feel that people are looking over them because of a tragic self-centeredness. That even leads to the point that the individual is not capable of facing trouble and the hard moments of life. One can become so self-centered, so egocentric that when the hard and difficult moments of life come, he cannot face them because he’s too centered in himself. These are the people who cannot face disappointments. These are the people who cannot face being defeated. These are the people who cannot face being criticized. These are the people who cannot face these many experiences of life which inevitably come because they are too centered in themselves. In time, somebody criticizes them, time somebody says something about them that they don’t like too well, time they are disappointed, time they are defeated, even in a little game, they end up broken-hearted. They can’t stand up under it because they are centered in self.

Chuck Berry photo
Irvine Welsh photo
Burton K. Wheeler photo
Brion Gysin photo
Heidi Klum photo
Willem de Kooning photo
Sarah Jessica Parker photo
Dana Gioia photo
C. Everett Koop photo

“What bothers me about television is that it takes our minds off our minds.”

Robert Orben (1928) American magician and writer

Tom Waller (March 13, 1991) "Neighbors Grapevine", Wisconsin State Journal, p. 1.
Attributed

“You are not really bothered by what others think of you. You are bothered by what you think of yourself.”

Vernon Howard (1918–1992) American writer

Treasury of Positive Answers

Doris Lessing photo
Paul Desmond photo
Simon Munnery photo
Richard Rodríguez photo

“Beware of the man who won't be bothered with details.”

William Feather (1889–1981) Publisher, Author

As quoted in Good Advice (1993), edited by William Safire and ‎Leonard Safir, p. 215

Harsha of Kashmir photo
Joel Spolsky photo
Ron Paul photo

“Most often, our messing around and meddling in the affairs of other countries have unintended consequences. Sometimes just over in those countries that we mess with. We might support one faction, and it doesn't work, and it's used against us. But there's the blowback effect, that the CIA talks about, that it comes back to haunt us later on. For instance, a good example of this is what happened in 1953 when our government overthrew the Mossadegh government and we installed the Shah, in Iran. And for 25 years we had an authoritarian friend over there, and the people hated him, they finally overthrew him, and they've resented us ever since. That had a lot to do with the taking of the hostages in 1979, and for us to ignore that is to ignore history… Also we've antagonized the Iranians by supporting Saddam Hussein, encouraging him to invade Iran. Why wouldn't they be angry at us? But the on again off again thing is what bothers me the most. First we're an ally with Osama bin Laden, then he's our archenemy. Our CIA set up the madrasah schools, and paid money, to train radical Islamists, in Saudi Arabia, to fight communism… But now they've turned on us… Muslims and Arabs have long memories, Americans, unfortunately, have very short memories, and they don't remember our foreign policy that may have antagonized… The founders were absolutely right: stay out of the internal affairs of foreign nations, mind our own business, bring our troops home, and have a strong defense. I think our defense is weaker now than ever.”

Ron Paul (1935) American politician and physician

Interview by Laura Knoy on NHPR, June 5, 2007 http://info.nhpr.org/node/13016
2000s, 2006-2009

W. S. Gilbert photo

“Bad language or abuse
I never, never use,
Whatever the emergency;
Though "Bother it" I may
Occasionally say,
I never use a big, big D-”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

The first Lord's Song (from HMS Pinafore).
Bartlett's Familiar Quotations, 10th ed. (1919)

Edward Jenks photo

“In the Laws of Cnut, it was formally laid down that no one is to bother the King with his complaints, so long as he can get Justice in the Hundred.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter IV, Improved Legal Procedure, p. 39

W. Somerset Maugham photo

“After all, a man marries to have a home, but also because he doesn't want to be bothered with sex and all that sort of thing.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Arnold, in The Circle: A Comedy in Three Acts (1921), p. 58-59
Plays

N. K. Jemisin photo

“They live forever, but many of them are even more lonely and miserable than we are. Why do you think they bother with us? We teach them life’s value.”

Source: The Broken Kingdoms (2011), Chapter 17 “A Golden Chain” (engraving on metal plate) (p. 309)

Robert Musil photo
GG Allin photo
Stanley Kubrick photo
David Mermin photo
Donald J. Trump photo
Randy Pausch photo
Julie Andrews photo
Anne Morrow Lindbergh photo
John Osborne photo

“George Dillon: [I]t's easy to answer the ultimate questions – it saves you bothering with the immediate ones.”

John Osborne (1929–1994) English playwright

Epitaph for George Dillon, Act II (1957)
Co-written with Anthony Creighton.

William Saroyan photo
Karen Lord photo

“Getting information out of them was like extracting gold from ore—a lot of labour and time, and why bother to do it when you know there’s a store just around the corner?”

Karen Lord (1968) Barbadian novelist and sociologist of religion

Source: Redemption in Indigo (2010), Chapter 23 “One Door Closes...” (p. 174)

“I get paid to ask questions I don't know the answers to and to complain about the things that bother me.”

Jack Cafferty (1942) American journalist

[It's Getting Ugly Out There: The Frauds, Bunglers, Liars, and Losers Who Are Hurting America, Wiley, 9780470144794].
2008

Lorenz Hart photo
Sarah Dessen photo
Gertrude Stein photo
Henry Moore photo

“When I was offered the site near the House of Lords... I liked the place so much that I didn't bother to go and see an alternative site in Hyde Park — one lonely sculpture can be lost in a large park. The House of Lords site is quite different. It is next to a path where people walk and it has a few seats where they can sit and contemplate it.”

Henry Moore (1898–1986) English artist

Quoted by Mary Chamot, Dennis Farr and Martin Butlin, in Tate Gallery Catalogues: The Modern British Paintings, drawings and Sculpture, Volume II (Oldbourne Press, London, 1964), p. 481 http://www.henry-moore-fdn.co.uk/matrix_engine/content.php?page_id=3689
his remark, concerning the placement of his large sculpture 'Knife Edge – Two Piece', 1962 https://www.parliament.uk/about/art-in-parliament/global/print/?art=S715 - located near the House of Lords.
1955 - 1970

David Silverman photo

“The World Trade Center cross has become a Christian icon. It has been blessed by so-called holy men and presented as a reminder that their God, who couldn't be bothered to stop the terrorists or prevent 3,000 people from being killed in his name, cared only enough to bestow upon us some rubble that resembles a cross.”

David Silverman (1957) American animator and director

2011-08-04
Culture War Update - The Dividening of America - American Atheists vs. Ground Zero Cross
The Daily Show with Jon Stewart
Television
Comedy Central
Comedy Central
http://www.thedailyshow.com/watch/thu-august-4-2011/culture-war-update---the-dividening-of-america---american-atheists-vs--the-ground-zero-cross

Isaac Asimov photo

“Just you think first, and don’t bother to speak afterward, either.”

“Catch That Rabbit”, p. 71
I, Robot (1950)

Ogden Nash photo

“Being a father
Is quite a bother,
But I like it, rather.”

Ogden Nash (1902–1971) American poet

"Soliloquy in Circles"
Versus (1949)

Davey Havok photo
Pablo Neruda photo

“One pillar holding up consolations
And don’t bother telling me anything
And so? The pale metalloid heals you?
I have a terrible fear of being an animal.
And what if after so many words,
The anger that breaks a man down into boys.”

Pablo Neruda (1904–1973) Chilean poet

Un pilar soportando consuelos
Y no me digan nada
¿Y bien? ¿Te sana el metaloide pálido?
Tengo un miedo terrible de ser un animal
íY, si después de tantos palabras
La cólera que quiebra al hombre en niños
From Espana, aparta de mi este caliz, Masa, Neruda and Vallejo: selected poems, By Robert Bly, John Knoepfle, James Arlington Wright, Pablo Neruda, César Vallejo, copyright 1971, Beacon Press. Translations by Robert Bly, John Knoepfle, and James Wright. ISBN 0-8070-6480-0.

Stanisław Lem photo
David Berg photo
D. V. Gundappa photo

“Be relaxed, not to bother yourself, let it happen whatever that happens.”

D. V. Gundappa (1887–1975) Indian writer

In page=20
D.V. Gundappa,Sahitya Akademi

Madeline Kahn photo

“Me, as myself, I don't think I'm particularly funny. But I've noticed that people in my life always have found me amusing. Which, when I was little, really bothered me.”

Madeline Kahn (1942–1999) American actress

Joe Brown, (October 26, 1988) "Madeline Kahn, on The Road Back to Broadway; At the National Theatre, Remaking Billie Dawn for A New 'Born Yesterday'", The Washington Post, The Washington Post Company