Quotes about booking

page 7

Interview with Jessica Lee Jernigan (May 1999) http://jessicaleejernigan.typepad.com/jessica_lee_jernigan/2004/08/archival_interv.html

Autobiographical Sketch (1843)

Original German: Man könnte den ganzen Sinn des Buches etwa in die Worte fassen: Was sich überhaupt sagen lässt, lässt sich klar sagen; und wovon man nicht reden kann, darüber muss man schweigen.
Introduction
1920s, Tractatus Logico-Philosophicus (1922)

Vol. 1. pp. 137-140, as cited in: Ralph H. Johnson (2012), Manifest Rationality: A Pragmatic Theory of Argument, p. 87
Grundgesetze der Arithmetik, 1893 and 1903

1790s, Discourse to the Theophilanthropists (1798)

Night and Day (1919)

Rolling Stone Online, May 1997.

Source: Joseph Nechvatal. in: " Origins of Virtualism: An Interview with Frank Popper http://www.mediaarthistory.org/refresh/Programmatic%20key%20texts/pdfs/Popper.pdf," in: Media Art History, 2004.

"The Tomb" (1917)
Fiction

LA Weekly, 23 June 2000

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Attributed to Augustine in "Select Proverbs of All Nations" (1824) by "Thomas Fielding" (John Wade), p. 216 http://www.archive.org/details/selectproverbsa00wadegoog, and later in the form "The World is a book, and those who do not travel read only a page", as quoted in 20,000 Quips & Quotes (1995) by Evan Esar, p. 822; this has not been located in Augustine's writings, and may be a variant translation of an expression found in Le Cosmopolite (1753) by Fougeret de Monbron: "The universe is a sort of book, whose first page one has read when one has seen only one's own country."
Misattributed

Breakfast of Champions (1973)

Source: The Graveyard Book (2008), Ch. 6

"The Sexual Revolution" (ndg)
Palm Sunday (1981)

Drawn and Quartered (1983)

Letter to Wolfgang Capito (9 July 1537)

John Peel Sessions 1975-1991
Others

It is a vast country, with no clearly defined objectives.
In the House of Lords, 30 May 1962 ( Hansard, Col. 227 http://hansard.millbanksystems.com/lords/1962/may/30/the-army-estimates#S5LV0241P0-00791)

Source: Speech at banquet given by the city of Glasgow to Disraeli on his inauguration as Lord Rector of Glasgow University (19 November 1870), cited in Wit and Wisdom of Benjamin Disraeli, Collected from his Writings and Speeches (1881), p. 16.

Quoted in José Saramago: il bagaglio dello scrittore‎, page 41, by Giulia Lanciani, published by Bulzoni, 1996 ISBN 8871199332, 9788871199337 (256 pages).

Galen, On the Doctrines of Hippocrates and Plato,: PHP III 8.35.1-11 translation: De Lacy, Phillip (1978- 1984) Galen, On the Doctrines of Hippocrates and Plato, Berlin. p. 233; cited in: Christopher Jon Elliott. "Galen, Rome and the Second Sophistic." p. 147-8.

The Perfect Matrimony

Epigraph
All Quiet on the Western Front (1929)

(ca. 1716) A Catalogue of the Portsmouth Collection of Books and Papers Written by Or Belonging to Sir Isaac Newton https://books.google.com/books?id=3wcjAAAAMAAJ&pg=PR18 (1888) Preface
Also partially quoted in Sir Sidney Lee (ed.), The Dictionary of National Biography Vol.40 http://books.google.com/books?id=NycJAAAAIAAJ (1894)

Source: Autobiography of Mark Twain, Vol. 2 (2013), p. 475

Press Conference, September 1 1992 http://www.bobby-fischer.net/Bobby_Fischer_Articles6.html
1990s

p, 125
Epistle to the Son of the Wolf

Alec Lightwood and Jace Heronale, pg. 535
The Mortal Instruments, City of Heavenly Fire (2014)

Speech, (28 March 1923), Seanad Éireann (Irish Free Senate), on the Damage to Property (Compensation) Bill http://historical-debates.oireachtas.ie/S/0001/S.0001.192303280011.html

" My Father's Suitcase", Nobel Prize for Literature lecture http://nobelprize.org/nobel_prizes/literature/laureates/2006/pamuk-lecture_en.html (December 7, 2006).

http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm

As quoted in "Nabokov's Love Affairs" by R. W. Flint http://www.powells.com/review/2003_07_17.html in The New Republic (17 June 1957).
On a Book Entitled Lolita (1956)

Apologia Pro Vita Sua [A defense of one's own life] (1864)

But — this little book must be true to its title.
Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

The Kate Bush Story (2014)

Attributed to George Boole : Des MacHale (1985) George Boole: his life and work. p. 5
Attributed from posthumous publications

T. Paine: http://www.ushistory.org/paine/reason/reason2.htm |title=The Age of Reason: Part 1 Section 2 |publisher= |author=Thomas Paine |date= |archiveurl=https://web.archive.org/web/20160821230002/http://www.ushistory.org///paine/reason/reason2.htm |deadurl=no

Stuff for legend: Athlete Milkha Singh's autobiography, 11 July 2013, 13 December 2013, Deccan herald http://www.deccanherald.com/content/344118/stuff-legend-athlete-milkha-singh039s.html,

Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Only Geometricians May Enter: Interview with Yves Bourde (1974), p. 62

Reading Rockets interview http://www.readingrockets.org/books/interviews/stine/transcript

Alice's Adventures Under Ground (1886), Introduction, p. v

Cited in Awake! magazine, 1995, 8/22; article: The Evils of Nazism Exposed.
In 1933, The Golden Age carried the first of many reports of the existence of concentration camps in Germany. In 1938, Jehovah’s Witnesses published the book Crusade Against Christianity, in French, German, and Polish. It carefully documented the vicious Nazi attacks on the Witnesses and included diagrams of the Sachsenhausen and Esterwegen concentration camps.

Source: Introduction to The Closing of the American Mind (1988), p. 15

From At home with André and Simone Weil by Sylvie Weil, p. 31 https://books.google.com/books?id=OdeDlT9-GBUC&pg=PA31
Quote About

Letter to James F. Morton (10 February 1923), published in Selected Letters Vol. I (1965), p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Abide as the Self

On Friedrich Hayek's Prices and Production, in Collected Writings, vol. XII, p. 252

The Autobiography of Mark Twain (1959 edition, edited by Charles Neider).

Remarks to the National Council of La Raza (25 July 2011) http://www.whitehouse.gov/the-press-office/2011/07/25/remarks-president-national-council-la-raza
2011

From Quintin Jardine’s blog, ‘The Kindle threat’, September 29, 2010.

As quoted in an interview with Jeremy Paxman, on Newsnight, as quoted in 'Harry is a lot, lot, lot angrier in this book' in The Telegraph (20 June 2003) http://www.telegraph.co.uk/culture/books/fictionreviews/3596993/Harry-is-a-lot-lot-lot-angrier-in-this-book.html)
2000s

On Visiting Bookshops http://books.google.com/books?id=6H0hAAAAMAAJ&q=%22We+visit+bookshops+not+so+often+to+buy+any+one+special+book+but+rather+to+rediscover+in+the+happier+and+more+expressive+words+of+others+our+own+encumbered+soul%22&pg=PA82#v=onepage, Pipefuls (1921)

Endpaper Pages, p. 309.
A History of Reading (1996)

Abstract
Civil servants and their constitutions, 2002

2000s, 2002, Letter to the American people (2002)

Comment on meeting Harriet Beecher Stowe, author of Uncle Tom's Cabin, according to Charles Edward Stowe, Lyman Beecher Stowe, "How Mrs. Stowe wrote 'Uncle Tom's Cabin'", McClure's magazine 36:621 http://books.google.com/books?id=biAAAAAAYAAJ&pg=PA621&dq=%22little+woman+who+wrote+the+book+that+made+this+great+war%22 (April 1911), with a footnote stating: "Mr. Charles Edward Stowe, one of the authors of this article, accompanied his mother on this visit to Lincoln, and remembers the occasion distinctly."
Annie Fields, "Days with Mrs. Stowe", Atlantic Monthly 7:148 http://books.google.com/books?id=8F0CAAAAIAAJ&pg=PA148&dq=%22Is+this+the+little+woman+who+made+the+great+war%22 (August 1896)
Posthumous attributions
Variant: Her daughter was told that when the President heard her name he seized her hand, saying, "Is this the little woman who made the great war?"
Variant: So you are the little woman who caused this great war!

The Crucible (1953)

Source: The Wind in the Willows (1908), Ch. 10, "The Further Adventures Of Toad"

1910s, The New Nationalism (1910)

Source: Reforming Education: The Opening of the American Mind (1990), p. 316

Dedication page
Dear Me (1977)

About

Robert: Act 1, Scene 1
Beyond the Horizon (1918)

Preface, p. xiii
Globalization - A Basic Text (2010)

Plato, Phaedo

"Now you get it."
Jace Herondale and Jordan Kyle, pg. 29
The Mortal Instruments, City of Heavenly Fire (2014)

Carmody: Act 1, Scene 2
The Straw (1919)

...eu já estava na vigésima parte do livro, triste, quando senti que o livro podia ser escrito. Percebi que só seria capaz de escrevê-lo se o fizesse como se contasse. Não passando para a escrita o chamado discurso oral, porque isso é impossível, mas introduzindo na escrita um me-canismo de aparente prolixidade, aparente desor-ganização do discurso. Digo aparente porque sei o trabalho que me deu fazer de conta que era tudo assim.
Interview in Idéias, no. 107 (15 October 1988), trans. Margaret Jull Costa.

Radio Interview, January 27 2002 http://www.geocities.jp/bobbby_b/mp3/F_20_1.MP3
2000s

Ask Me About My New God! (2013)

Source: The rise of the western world, 1973, p. vii, Preface

Napoleon : In His Own Words (1916)

1860s, A Short Autobiography (1860)
Context: Abraham now thinks that the aggregate of all his schooling did not amount to one year. He was never in a college or academy as a student, and never inside of a college or academy building till since he had a law license. What he has in the way of education he has picked up. After he was twenty-three and had separated from his father, he studied English grammar — imperfectly of course, but so as to speak and write as well as he now does. He studied and nearly mastered the six books of Euclid since he was a member of Congress. He regrets his want of education, and does what he can to supply the want. In his tenth year he was kicked by a horse, and apparently killed for a time.<!--pp. 9-10

Referring to the lack of established culture and the established institution of slavery in the United States, in "Review of Seybert’s Annals of the United States", published in The Edinburgh Review (1820)
Context: In the four quarters of the globe, who reads an American book? Or goes to an American play? or looks at an American picture or statue? What does the world yet owe to American physicians or surgeons? What new substances have their chemists discovered? Or what old ones have they advanced? What new constellations have been discovered by the telescopes of Americans? Who drinks out of American glasses? Or eats from American plates? Or wears American coats or gowns? or sleeps in American blankets? Finally, under which of the old tyrannical governments of Europe is every sixth man a slave, whom his fellow-creatures may buy and sell and torture?

"Lettre XII: sur M. Pope et quelques autres poètes fameux," Lettres philosophiques (1756 edition)
Variants:
He looked on everything as imitation. The most original writers, he said, borrowed one from another. Boyardo has imitated Pulci, and Ariofio Boyardo. The instruction we find in books is like fire; we fetch it from our neighbour, kindle it as home, communicate it to others, and it becomes the property of all.
Historical and Critical Memoirs of the Life and Writings of M. de Voltaire (1786) by Louis Mayeul Chaudon, p. 348
What we find in books is like the fire in our hearths. We fetch it from our neighbors, we kindle it at home, we communicate it to others, and it becomes the property of all.
As translated in Geary's Guide to the World's Great Aphorists (2008), by James Geary, p. 373
Context: Thus, almost everything is imitation. The idea of The Persian Letters was taken from The Turkish Spy. Boiardo imitated Pulci, Ariosto imitated Boiardo. The most original minds borrowed from one another. Miguel de Cervantes makes his Don Quixote a fool; but pray is Orlando any other? It would puzzle one to decide whether knight errantry has been made more ridiculous by the grotesque painting of Cervantes, than by the luxuriant imagination of Ariosto. Metastasio has taken the greatest part of his operas from our French tragedies. Several English writers have copied us without saying one word of the matter. It is with books as with the fire in our hearths; we go to a neighbor to get the embers and light it when we return home, pass it on to others, and it belongs to everyone

Breakfast of Champions (1973)
Context: This book is my fiftieth-birthday present to myself. I feel as though I am crossing the spine of a roof — having ascended one slope.
I am programmed at fifty to perform childishly — to insult “The Star-Spangled Banner,” to scrawl pictures of a Nazi flag and an asshole and a lot of other things with a felt-tipped pen. To give an idea of the maturity of my illustrations for this book, here is my picture of an asshole:

Introduction (1971)
The Golden Notebook (1962)
Context: There is only one way to read, which is to browse in libraries and bookshops, picking up books that attract you, reading only those, dropping them when they bore you, skipping the parts that drag — and never, never reading anything because you feel you ought, or because it is part of a trend or a movement. Remember that the book which bores you when you are twenty or thirty will open doors for you when you are forty or fifty — and vice versa. Don’t read a book out of its right time for you.

Source: A Passage to India (1924), Ch. 14
Context: Most of life is so dull that there is nothing to be said about it, and the books and talks that would describe it as interesting are obliged to exaggerate, in the hope of justifying their own existence. Inside its cocoon of work or social obligation, the human spirit slumbers for the most part, registering the distinction between pleasure and pain, but not nearly as alert as we pretend. There are periods in the most thrilling day during which nothing happens, and though we continue to exclaim, “I do enjoy myself", or, “I am horrified,” we are insincere.

The Second Part, Chapter 26, p. 143.
Leviathan (1651)
Context: The Interpretation of the Laws of Nature in a Common-wealth, dependeth not on the books of Moral Philosophy. The Authority of writers, without the Authority of the Commonwealth, maketh not their opinions Law, be they never so true.

Saul Green in "The Golden Notebook"
The Golden Notebook (1962)

The Hitchhiker's Guide to the Future (2001)
Context: It's important to remember that the relationship between different media tends to be complementary. When new media arrive they don't necessarily replace or eradicate previous types. Though we should perhaps observe a half second silence for the eight-track. — There that's done. What usually happens is that older media have to shuffle about a bit to make space for the new one and its particular advantages. Radio did not kill books and television did not kill radio or movies — what television did kill was cinema newsreel. TV does it much better because it can deliver it instantly. Who wants last week's news?

Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The Cataphrygians brought in also several other superstitions: such as were the doctrine of Ghosts, and of their punishment in Purgatory, with prayers and oblations for mitigating that punishment, as Tertullian teaches in his books De Anima and De Monogamia. They used also the sign of the cross as a charm. So Tertullian in his book de Corona militis... All these superstitions the Apostle refers to, where he saith: Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils, the Dæmons and Ghosts worshiped by the heathens, speaking lies in hypocrisy, about their apparitions, the miracles done by them, their relics, and the sign of the cross, having consciences seared with a hot iron; forbidding to marry, and commanding to abstain from meats, &c. 1 Tim. iv. 1,2,3. From the Cataphrygians these principles and practices were propagated down to posterity. For the mystery of iniquity did already work in the Apostles days in the Gnostics, continued to work very strongly in their offspring the Tatianists and Cataphrygians, and was to work till that man of sin should be revealed; whose coming is after the working of Satan, with all power and signs, and lying wonders, and all deceivableness of unrighteousness; colored over with a form of Christian godliness, but without the power thereof, 2 Thess. ii. 7-10.

Source: Journey Within (1947), Ch. 2 : The Three Revelations
Context: No one ever reads a book. He reads himself through books, either to discover or to control himself. And the most objective books are the most deceptive. The greatest book is not the one whose message engraves itself on the brain, as a telegraphic message engraves itself on the ticker-tape, but the one whose vital impact opens up other viewpoints, and from writer to reader spreads the fire that is fed by the various essences, until it becomes a vast conflagration leaping from forest to forest.

The Duty of Owning Books (1859)
Context: Books are the windows through which the soul looks out. A house without books is like a room without windows. No man has a right to bring up his children without surrounding them with books, if he has the means to buy them. It is a wrong to his family. He cheats them! Children learn to read by being in the presence of books. The love of knowledge comes with reading and grows upon it.

Explaining his symbol of the within the human heart, in Libri Apologetici (1730), Book I, as quoted in The Secret Teachings of All Ages (1928) by Manly P. Hall, "The Human Body in Symbolism" http://www.sacred-texts.com/eso/sta/sta17.htm
Context: We men have one book in common which points to God. Each has it within himself, which is the priceless Name of God. Its letters are the flames of His love, which He out of His heart in the priceless Name of Jesus has revealed in us. Read these letters in your hearts and spirits and you have books enough. All the writings of the children of God direct you unto that one book, for therein lie all the treasures of wisdom. … This book is Christ in you.

The Glass Bead Game (1943)
Context: "If only there were a dogma to believe in. Everything is contradictory, everything tangential; there are no certainties anywhere. Everything can be interpreted one way and then again interpreted in the opposite sense. The whole of history can be explained as development and progress and can also be seen as nothing but decadence and meaninglessness. Isn't there any truth? Is there no real and valid doctrine?"
The Master had never heard him speak so fervently. He walked on in silence for a little, then said, "There is truth, my boy. But the doctrine you desire, absolute, perfect dogma that alone provides wisdom, does not exist. Nor should you long for a perfect doctrine, my friend. Rather, you should long for the perfection of yourself. The deity is within you, not in ideas and books. Truth is lived, not taught. Be prepared for conflicts, Joseph Knecht — I can see they have already begun."

The Vision: Reflections on the Way of the Soul (1994)
Context: All that you see was and is for your sake. The numerous books, uncanny markings, and beautiful thoughts are the ghosts of souls who preceded you. The speech they weave is a link between you and your human siblings. The consequences that cause sorrow and rapture are the seeds that the past has sown in the field of the soul, and by which the future shall profit.

Preface
Sylvie and Bruno (1889)
Context: I do not know if 'Alice in Wonderland' was an original story — I was, at least, no conscious imitator in writing it — but I do know that, since it came out, something like a dozen story-books have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea' — is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

"The Case for the Ephemeral"
All Things Considered (1908)
Context: I cannot understand the people who take literature seriously; but I can love them, and I do. Out of my love I warn them to keep clear of this book. It is a collection of crude and shapeless papers upon current or rather flying subjects; and they must be published pretty much as they stand. They were written, as a rule, at the last moment; they were handed in the moment before it was too late, and I do not think that our commonwealth would have been shaken to its foundations if they had been handed in the moment after. They must go out now, with all their imperfections on their head, or rather on mine; for their vices are too vital to be improved with a blue pencil, or with anything I can think of, except dynamite.
Their chief vice is that so many of them are very serious; because I had no time to make them flippant. It is so easy to be solemn; it is so hard to be frivolous.

"A Talk with Kurt Vonnegut. Jr." by Robert Scholes in The Vonnegut Statement (1973) edited by Jerome Klinkowitz and John Somer October 1966), later published in Conversations With Kurt Vonnegut (1988), p. 123
Various interviews
Context: Well, I've worried some about, you know, why write books … why are we teaching people to write books when presidents and senators do not read them, and generals do not read them. And it's been the university experience that taught me that there is a very good reason, that you catch people before they become generals and presidents and so forth and you poison their minds with … humanity, and however you want to poison their minds, it's presumably to encourage them to make a better world.

Context: The fact that so many books still name the Beatles "the greatest or most significant or most influential" rock band ever only tells you how far rock music still is from becoming a serious art. Jazz critics have long recognized that the greatest jazz musicians of all times are Duke Ellington and John Coltrane, who were not the most famous or richest or best sellers of their times, let alone of all times. Classical critics rank the highly controversial Beethoven over classical musicians who were highly popular in courts around Europe. Rock critics are still blinded by commercial success: the Beatles sold more than anyone else (not true, by the way), therefore they must have been the greatest. Jazz critics grow up listening to a lot of jazz music of the past, classical critics grow up listening to a lot of classical music of the past. Rock critics are often totally ignorant of the rock music of the past, they barely know the best sellers. No wonder they will think that the Beatles did anything worth of being saved.

Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Context: The slaughter accomplished by man is so small a thing of itself in the carnage of the universe! The animals devour each other. The peaceful plants, the silent trees, are ferocious beasts one to another. The serenity of the forests is only a commonplace of easy rhetoric for the literary men who only know Nature through their books!... In the forest hard by, a few yards away from the house, there were frightful struggles always toward. The murderous beeches flung themselves upon the pines with their lovely pinkish stems, hemmed in their slenderness with antique columns, and stifled them. They rushed down upon the oaks and smashed them, and made themselves crutches of them. The beeches were like Briareus with his hundred arms, ten trees in one tree! They dealt death all about them. And when, failing foes, they came together, they became entangled, piercing, cleaving, twining round each other like antediluvian monsters. Lower down, in the forest, the acacias had left the outskirts and plunged into the thick of it and, attacked the pinewoods, strangling and tearing up the roots of their foes, poisoning them with their secretions. It was a struggle to the death in which the victors at once took possession of the room and the spoils of the vanquished. Then the smaller monsters would finish the work of the great. Fungi, growing between the roots, would suck at the sick tree, and gradually empty it of its vitality. Black ants would grind exceeding small the rotting wood. Millions of invisible insects were gnawing, boring, reducing to dust what had once been life.... And the silence of the struggle!... Oh! the peace of Nature, the tragic mask that covers the sorrowful and cruel face of Life!

A Hero of Our Time (1840; rev. 1841)

Fragment No. 114
Blüthenstaub (1798)
Context: The art of writing books is not yet invented. But it is at the point of being invented. Fragments of this nature are literary seeds. There may be many an infertile grain among them: nevertheless, if only some come up!

Letter to an unidentified friend (1489), as translated in Collected Works of Erasmus (1974), p. 58

Fiction, The Other Gods (1921)
Context: The moon is dark, and the gods dance in the night; there is terror in the sky, for upon the moon hath sunk an eclipse foretold in no books of men or of earth's gods...' There is unknown magic on Hatheg-Kla, for the screams of the frightened gods have turned to laughter, and the slopes of ice shoot up endlessly into the black heavens whither I am plunging... Hei! Hei! At last! In the dim light I behold the gods of earth!

The Duty of Owning Books (1859)
Context: Men are not accustomed to buy books unless they want them. If, on visiting the dwelling of a man of slender means, I find the reason why he has cheap carpets and very plain furniture to be that he may purchase books, he rises at once in my esteem. Books are not made for furniture but there is nothing else that so beautifully furnishes a house.

The Haunted Bookshop (1919)
Context: Printer's ink has been running a race against gunpowder these many, many years. Ink is handicapped, in a way, because you can blow up a man with gunpowder in half a second, while it may take twenty years to blow him up with a book. But the gunpowder destroys itself along with its victim, while a book can keep on exploding for centuries.