Quotes about body
page 37
Source: The Culture of Make Believe (2003), p. 105-6

Source: Academy Series - Priscilla "Hutch" Hutchins, Deepsix (2001), Chapter 6 (p. 94)

Maxim 611, trans. Stopp
Maxims and Reflections (1833)

Why You Wanna Treat Me So Bad?
Song lyrics, Prince (1979)

From a letter to Tevis Clyde Smith (August 28, 1925)
Letters
Sunset salvo. The American Statistician 40 (1). Online at http://www.jstor.org/pss/2683137

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Blue Collar Comedy Tour: The Movie (2003)
Here's Your Sign

" Alaska http://books.google.com/books?id=h40OAQAAIAAJ&pg=PA287", The American Geologist volume XI, number 5 (May 1893) pages 287-299 (at page 299)
1910s

"Ramanuja Myth & Reality A Critical Study Of Ramanujas Life & Works

“Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger…When he was harried beyond endurance by these unclean spirits, Saint John’s Gospel was placed on his lap, and then they all vanished immediately, flying away like so many birds. If the Gospel were afterwards removed and the History of the Kings of Britain by Geoffrey of Monmouth put there in its place, just to see what would happen, the demons would alight all over his body, and on the book, too, staying there longer than usual and being even more demanding.”
Librum quoque mendosum, et vel falso scriptum, vel falsum etiam in se continentem inspiciens, statim, licet illiteratus omnino fuisset, ad locum mendacii digitum ponebat. Interrogatus autem, qualiter hoc nosset, dicebat daemonem ad locum eundem digitum suum primo porrigere…Contigit aliquando, spiritibus immundis nimis eidem insultantibus, ut Evangelium Johannis ejus in gremio poneretur: qui statim tanquam aves evolantes, omnes penitus evanuerunt. Quo sublato postmodum, et Historia Britonum a galfrido Arthuro tractata, experiendi causa, loco ejusdem subrogata, non solum corpori ipsius toti, sed etiam libro superposito, longe solito crebrius et taediosius insederunt.
Book 1, chapter 5, pp. 117-18.
Itinerarium Cambriae (The Journey Through Wales) (1191)

"A Free Inquiry into the Vulgar Notion of Nature" Sect.1 ibid.

“Occasionally, light added to itself may give obscure surfaces on a body that has already received light.”
Lumen aliquando per sui communicationem reddit obscuriorem superficiem corporis aliunde, ac prius illustratam.
also translated as "A body actually enlightened may become obscure by adding new light to that which it has already received." in The Penny cyclopaedia (1845), http://books.google.com/books?id=O4uLUvHTKGsC&pg=PA668 p. 668.
First account of an interference effect in Physico-mathesis de lumine, coloribus, et iride, aliisque adnexis libri duo: opus posthumum, published in Bologna (1665), http://books.google.com/books?id=FzYVAAAAQAAJ&printsec=frontcover&source=gbs_summary_r&cad=0#PPP28,M1 Proposition XXII.

“If something about the human body disgusts you, the fault lies with the manufacturer.”

Essay "Analogies in Nature" (February 1856), reprinted in The Scientific Letters and Papers of James Clerk Maxwell: 1846-1862 edited by P.M. Harman, p. 376 (the quote appears on p. 383 http://books.google.com/books?id=zfM8AAAAIAAJ&lpg=PP1&pg=PA383#v=onepage&q&f=false)
Women, Art, and Society: Fourth Edition (2007) ISBN 0-500-20393-8

Source: Vedartha Sangraham, 11th century, p. 9-10.
Source: Witness: the Story of a Search (1962), p. 46–48 cited in: "Gurdjieff’s Temple Dances by John G. Bennett", Gurdjieff International Review, on gurdjieff.org; About Constantinople 1920

Source: The Social Function of Science (1939), p. 246 : How such a method of teaching could become an integral part of general education is sketched by H. G. Wells' British Association address, "The Informative Content of Education," reprinted in World Brain (Mathuen, 1938).

1780s, Letter to Peter Carr (1785)

Letter to Archibald Prentice (13 September 1853), quoted in Archibald Prentice, The History of the Anti-Corn Law League. Volume I (London: Routledge, 1968), p. xxi.
1850s

“This is a book and a body that is so warm to the touch. My touch.”
From the sixth book, "The Book of the Lover"
The Pillow Book
Natural Law, Liberalism and Christianity (2001).

Source: 2000s, 2008, Liberal Fascism (2008), p. 63

Minute on Education http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/txt_minute_education_1835.html (1835)

Maiden speech in the House (May 6, 1913); reported in Congressional Record, vol. 50, p. 1249.

As tuas mãos tacteiam-me a tremer...
Meu corpo de âmbar, harmonioso e moço
É como um jasmineiro em alvoroço
Ébrio de sol, de aroma, de prazer!
Quoted in Florbela Espanca (1984), p. 13
Translated by John D. Godinho
The Flowering Heath (1931), "Toledo"

p 12
Attributed, Poems of Sadness: The Erotic Verse of the Sixth Dalai Lama Tsangyang Gyatso tr. Paul Williams 2004

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 265.

Indian Spirituality and Life (1919)

The Other World (1657)
“Clinical and Cultural Aspects of the Aging Process,” pp. 484-485
Individualism Reconsidered (1954)

1870s, Oratory in Memory of Abraham Lincoln (1876)

"Life Despite God"
Song lyrics, America's Sweetheart (2004)
Quoted from: w:Larry King Weekend, Interview With Maharishi Mahesh Yogi (2002-05-12) http://transcripts.cnn.com/TRANSCRIPTS/0205/12/lklw.00.html

Preface, p. x
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953)

National Post (July 18, 2001).
The Man who Tapped the Secrets of the Universe
J.G. Bennett (1973) "REACTIONS", Second Basic Course at Sherborne House, March 5th, 1973; cited on jgbennett.net, 2009

“Nought cared this Body for wind or weather
When Youth and I lived in't together.”
" Youth and Age http://etext.lib.virginia.edu/stc/Coleridge/poems/Youth_and_Age.html", st. 1 (1823–1832)
Section 19 (p. 59)
Venus Plus X (1960)

Source: Donald Keene's Anthology of Japanese Literature (1955), p. 79

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 40
March 27, 1968, page 212.
Official Report of Proceedings of the Hong Kong Legislative Council

“My body is foreign to me that body that sustains me and will, ultimately, kill me.”
Kaddish for a Child Not Born (1990)
"‘Interview with Nikita Gohkale’" https://vasfotios.wixsite.com/citylights/single-post/2017/12/12/Interview-with-Nikita-Gohkale. City Lights. December 12, 2017.
Max Velmans (2009) Understanding Consciousness, Edition 2. Routledge/Psychology Press, p. 298

1960s, Why Jesus Called A Man A Fool (1967)
Source: Atrocities in Vietnam: Myths and Realities, 1970, pp. 13-14.

Source: Books, Spiritual Warrior IV: Conquering the Enemies of the Mind (Hari-Nama Press, 2004), Chapter 3

"A Living 'Hellraiser'", The Daily Bruin, Thursday, May 7, 1992
Source: True Grit (1968), Chapter 1, pp. 14-15 : thoughts of 'Mattie Ross'

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 27
Euro Trash Cinema magazine interview (March 1996)

The Jatka (From the Attainment of the Buddhaship. Also is in the Nirvana Sutta.)
Unclassified
"Prostitution and Male Supremacy" http://www.nostatusquo.com/ACLU/dworkin/MichLawJourI.html (1993), Michigan Journal of Gender and Law 1(1):1–12. Reprinted in Life and Death (1997), p 139–51.
Often paraphrased as "Incest is boot camp for prostitution".

Part III, Section 29
Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)

Quote of Pissarro, Paris, 6 September 1888, in a letter to his son Lucien; from Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, pp. 131-132
1880's

Source: The Sea Lions or The Lost Sealers (1849), Ch. XII

1920s, The Democracy of Sports (1924)

Attributed to Apollonius in Philostratus, Life of Apollonius. Quoted from Ram Swarup (2000). On Hinduism: Reviews and reflections, Chapter India and Greece
In the above quote, Dasa gives some fundamentals for leading life in the community. Translation quoted from this [Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 7]