Quotes about belief
page 24

Baruch Spinoza photo
Alexandra Kollontai photo

“I am still far from being the type of the positively new women who take their experience as females with a relative lightness and, one could say, with an enviable superficiality, whose feelings and mental energies are directed upon all other things in life but sentimental love feelings. After all I still belong to the generation of women who grew up at a turning point in history. Love with its many disappointments, with its tragedies and eternal demands for perfect happiness still played a very great role in my life. An all-too-great role! It was an expenditure of precious time and energy, fruitless and, in the final analysis, utterly worthless. We, the women of the past generation, did not yet understand how to be free. The whole thing was an absolutely incredible squandering of our mental energy, a diminution of our labor power which was dissipated in barren emotional experiences. It is certainly true that we, myself as well as many other activists, militants and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal …work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Huldrych Zwingli photo

“Whatever your religious belief was, I know that you have been a good Confederate. May God forgive your sins!”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Hans Schonbrunner, upon seeing his corpse October 12th, ibid, p.357-358
About

Aisha photo
Shankar Dayal Sharma photo
V. P. Singh photo
Frances Kellor photo
Rajinikanth photo
Jo Freeman photo

“A highly competent Bitch often deprecates herself by refusing to recognize her own superiority…. Bitches are among the most unsung of the unsung heroes of this society. They are the pioneers, the vanguard, the spearhead. Whether they want to be or not this is the role they serve just by their very being. Many would not choose to be the groundbreakers for the mass of women for whom they have no sisterly feelings but they cannot avoid it. Those who violate the limits, extend them; or cause the system to break…. Their major psychological oppression is not a belief that they are inferior but a belief that they are not…. Like most women they were taught to hate themselves as well as all women. In different ways and for different reasons perhaps, but the effect was similar. Internalization of a derogatory self-concept always results in a good deal of bitterness and resentment. This anger is usually either turned in on the self —making one an unpleasant person or on other women — reinforcing the social cliches about them. Only with political consciousness is it directed at the source — the social system…. We must be strong, we must be militant, we must be dangerous. We must realize that Bitch is Beautiful and that we have nothing to lose. Nothing whatsoever.”

Jo Freeman (1945) writer, lawyer

The BITCH Manifesto (Fall, 1968, © 1969) http://www.jofreeman.com/joreen/bitch.htm, as accessed Aug. 22, 2010 (also published as Joreen, The Bitch Manifesto, in Notes From the Second Year (N.Y.: Shulamith Firestone & Anne Koedt, 1970))

Yoko Ono photo

“I thank Pussy Riot for standing firmly in their belief for Freedom of Expression, and making all women of the world proud to be women.”

Yoko Ono (1933) Japanese artist, author, and peace activist

As quoted in "Scores of musicians urge Russia to release Pussy Riot" at Amnesty International (22 July 2013) http://www.amnesty.org/en/news/scores-musicians-urge-russia-release-pussy-riot-2013-07-22

Louis Riel photo

“As to religion what is my belief? What is my insanity about that? My insanity, Your Honors, Gentlemen of the Jury, is that I wish to leave Rome aside inasmuch as it is the cause of division between the Catholics and Protestants. I did not wish to force my views because, in Batoche, to the Half-breeds that followed me I used the word Carte blanche.”

Louis Riel (1844–1885) Canadian politician

If I have any influence in the New World it is to help in that way and even if it takes two hundred years to become practical, then after my death that will bring out practical results, and then my children will shake hands with the Protestants of the New World in a friendly manner. I do not wish those evils which exist in Europe to be continued as much as I can influence it, among the Half-breeds. I do not wish that to be repeated in America, that work is not the work of some days or some years it is the work of hundreds of years.
Address to Grand Jury (1885)

Ivar Giaever photo

“My own beliefs are that the road to a scientific discovery is seldom direct, and that it does not necessarily require great expertise.”

Ivar Giaever (1929) Norwegian physicist

In fact, I am convinced that often a newcomer to a field has a great advantage because he is ignorant and does not know all the complicated reasons why a particular experiment should not be attempted.
Nobel lecture (1973)

Erhard Milch photo
Russell Brand photo
Russell Brand photo

“When people are content, they are difficult to maneuver. We are perennially discontent and offered placebos as remedies. My intention in writing this book is to make you feel better, to offer you a solution to the way you feel. I am confident that this is necessary. When do you ever meet people that are happy? Genuinely happy? Only children, the mentally ill, and daytime television presenters. My belief is that it is possible to feel happier, because I feel better than I used to. I am beginning to understand where the solution lies, primarily because of an exhausting process of trial and mostly error. My qualification to write a book on how to change yourself and change the world is not that I’m better than you, it’s that I’m worse. Not that I’m smarter, but that I’m dumber: I bought the lie hook, line, and sinker. My only quality has been an unwitting momentum, a willingness to wade through the static dissatisfaction that has been piped into my mind from the moment I learned language. What if that feeling of inadequacy, isolation, and anxiety isn’t just me? What if it isn’t internally engineered but the result of concerted effort, the product of a transmission? An ongoing broadcast from the powerful that has colonized my mind? Who is it in here, inside your mind, reading these words, feeling that fear? Is there an awareness, an exempt presence, gleaming behind the waterfall of words that commentate on every event, label every object, judge everyone you come into contact with? And is there another way to feel? Is it possible to be in this world and feel another way? Can you conceive, even for a moment, of a species similar to us but a little more evolved, that have transcended the idea that solutions to the way we feel can be externally acquired? What would that look like? How would that feel—to be liberated from the bureaucracy of managing your recalcitrant mind. Is it possible that there is a conspiracy to make us feel this way?”

Revolution (2014)

“Consequently if our work embodies these beliefs, it must insult anyone who is spiritually attuned to interior decoration; pictures for the home…”

Barnett Newman (1905–1970) American artist

Barnett Newman, Mark Rothko and Adolph Gottlieb in thier common 'Manifesto', New York Times, 13 June 13, 1943; republished in: Stella Paul (1999), Twentieth-Century Art at the Metropolitan Museum of Art. p. 159
1940 - 1950

Iain Banks photo

“Nothing is sacred to you, Mr. Munro. You base your beliefs on the products of human thought, so it could hardly be otherwise. You might believe in certain things, but you do not have faith. That comes with submission to the force of divine revelation.”

Iain Banks (1954–2013) Scottish writer

“So, because I don’t have what I think of as superstitions, because I believe we just happen to exist, and believe in... science, evolution, whatever; I’m not as... worthy as somebody who has faith in an ancient book and a cruel, desert God?”
Source: Short fiction, The State of the Art (1991) “Piece” (p. 73)

Vandana Shiva photo

“When you call somebody a fraud, that suggests the person knows she is lying. I don’t think Vandana Shiva necessarily knows that. But she is blinded by her ideology and her political beliefs. That is why she is so effective and so dangerous.”

Vandana Shiva (1952) Indian philosopher

Mark Lynas, journalist and environmental activist, as quoted in " Seeds of Doubt http://www.newyorker.com/magazine/2014/08/25/seeds-of-doubt" by Michael Specter, The New Yorker (25 August 2014)

Richard Wright photo
Dylan Moran photo

“The belief system that if you smiled hard enough into the face of God, you would eventually shit money.”

Dylan Moran (1971) Irish actor and comedian

on Blairism.
Yeah, Yeah (2011)

Warren G. Harding photo

“Ours is not only a fortunate people, but a very commonsensical people, with vision high, but their feet on the earth, with belief in themselves and faith in God. Whether enemies threaten from without or menaces arise from within, there is some indefinable voice saying, Have confidence in the Republic. America will go on.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

Here is the sample of liberty no storms may shake. Here are the altars of freedom no factions shall destroy. It was American in conception, American in its building. It shall be American in the fulfillment. Factional once, we are all American now. And we mean to be all Americans to all the world.
1920s, The American Soldier (1920)

Martin Amis photo
Penn Jillette photo
Prem Rawat photo
Lin Yutang photo
John Stuart Mill photo
Teal Swan photo
Robert Greene photo
Pope Pius X photo
Teal Swan photo
Teal Swan photo
John Stuart Mill photo
Richard Dawkins photo
Franklin D. Roosevelt photo

“This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself — nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life a leadership of frankness and vigor has met with that understanding and support of the people themselves which is essential to victory.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Part of this is often misquoted as "We have nothing to fear but fear itself," most notably by Martin Luther King, Jr. in his I've Been To The Mountaintop https://www.americanrhetoric.com/speeches/mlkivebeentothemountaintop.htm speech. Similar expressions were used in ancient times, for example by Seneca the Younger (Ep. Mor. 3.24.12 http://www.thelatinlibrary.com/sen/seneca.ep3.shtml): scies nihil esse in istis terribile nisi ipsum timorem ("You will understand that there is nothing dreadful in this except fear itself"), and by Michel de Montaigne: "The thing I fear most is fear", in Essays (1580), Book I, Ch. 17.
1930s, First Inaugural Address (1933)

G. K. Chesterton photo

“When the business man rebukes the idealism of his office-boy, it is commonly in some such speech as this: “Ah, yes, when one is young, one has these ideals in the abstract and these castles in the air; but in middle age they all break up like clouds, and one comes down to a belief in practical politics, to using the machinery one has and getting on with the world as it is.””

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Thus, at least, venerable and philanthropic old men now in their honoured graves used to talk to me when I was a boy. But since then I have grown up and have discovered that these philanthropic old men were telling lies. What has really happened is exactly the opposite of what they said would happen. They said that I should lose my ideals and begin to believe in the methods of practical politicians. Now, I have not lost my ideals in the least; my faith in fundamentals is exactly what it always was. What I have lost is my old childlike faith in practical politics.
"The Ethics of Elfland" https://www.ccel.org/ccel/chesterton/orthodoxy.vii.html in Delphi Works of G. K. Chesterton

Thomas Hylland Eriksen photo
Marilyn Ferguson photo

“Try to keep in mind one of the fundamental aspects of science: letting the evidence form belief rather than belief select evidence.”

Greg Craven American teacher and writer

Source: What's the Worst That Could Happen?: A Rational Response to the Climate Change Debate (2009), Chapter 10 "Reader's Conclusion" (p. 206)

“Knowing how to combat your own confirmation bias helps remove that huge handicap that we all share—the tendency for our beliefs to drift toward what we want to be true.”

Greg Craven American teacher and writer

Source: What's the Worst That Could Happen?: A Rational Response to the Climate Change Debate (2009), Chapter 3 "Our Glitchy Brains" (p. 66)

“The clever part is that it changes the question from, Who should I believe? to, What should I do? After all, the physical world is unaffected by our beliefs. It reacts only to our actions.”

Greg Craven American teacher and writer

Source: What's the Worst That Could Happen?: A Rational Response to the Climate Change Debate (2009), Chapter 1 "The Decision Grid" (p. 19)

“I’ve found that if I can't come up with even an inkling of how my mind might be changed, then I'm not really thinking at all; I'm just set on holding on to my current beliefs.”

Greg Craven American teacher and writer

Source: What's the Worst That Could Happen?: A Rational Response to the Climate Change Debate (2009), Chapter 1 "The Decision Grid" (p. 18)

Marilyn Ferguson photo

“All over the world, children and young people are being exposed, via the communications revolution, to such ideas. They are not limited to the parochial beliefs of a single culture.”

Marilyn Ferguson (1938–2008) American writer

Source: The Aquarian Conspiracy (1980), Chapter Nine, Flying and Seeing: New Ways to Learn, p. 321

Marilyn Ferguson photo
Ron Paul photo
Shaun Chamberlin photo

“All our thoughts and beliefs are somehow hollow until they find expression in action.”

The Transition Timeline: for a local, resilient future, (2009), p. 167 http://www.darkoptimism.org/books.html#TheTransitionTimeline

Arun Shourie photo

“Caste is real. The working class is real. Being a Naga is real. But ‘India is just a geographical expression!’ Similarly, being a Muslim of course is real – Islam must be seen and talked of as one block of granite – ... But Hinduism? Why, there is no such thing: it is just an aggregation, a pile of assorted beliefs and practices – ... And anyone who maintains anything to the contrary is a fascist out to insinuate a unity, indeed to impose a uniformity, where there has been none. That is what our progressive ideologues declaim, as we have seen. In a word, the parts alone are real. The whole is just a construct. India has never been one, these ideologues insist – disparate peoples and regions were knocked together by the Aryans, by the Mughals, by the British for purposes of empire. Anyone who wants to use that construct – India – as the benchmark for determining the sort of structure under which we should live has a secret agenda – of enforcing Hindu hegemony.
This is the continuance of, in a sense the culmination of, the Macaulay-Missionary technique. The British calculated that to subjugate India and hold it, they must undermine the essence of the people: this was Hinduism, and everything which flowed from it. Hence the doggedness with which they set about to undermine the faith and regard of the people for five entities: the gods and goddesses the Hindus revered; the temples and idols in which they were enshrined; the texts they held sacred; the language in which those texts and everything sacred in that tradition was enshrined and which was even in mid-nineteenth-century the lingua franca – that is, Sanskrit; and the group whose special duty it had been over aeons to preserve that way of life – the Brahmins. The other component of the same exercise was to prop up the parts – the non-Hindus, the regional languages, the castes and groups which they calculated would be the most accessible to the missionaries and the empire – the innocent tribals, the untouchables.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud (1998)

Benjamin Creme photo
Pierce Brown photo
Joanna Trollope photo

“A combination of a desire to communicate, and a passionate belief in the power of story to build up relationships, to shape us. People-watching. But also being aware of situations that are currently preoccupying people. Codes of conduct change, but what the human heart wants really doesn’t.”

Joanna Trollope (1943) British writer

On what stirs her to write in “Interview with Joanna Trollope” https://www.writersandartists.co.uk/writers/advice/41/a-writers-toolkit/interviews-with-authors/interview-with-joanna-trollope in Writers & Artists

Mahmoud Ahmadinejad photo

“Whoever believes they are better than others and imposes their beliefs on others; they are against freedom and justice.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Twitter 3 Jul 2017
2017

Charlotte Wessels photo
Jacques Delors photo

“Personal beliefs are unarguable, even if the other side has all the facts.”

Sheri S. Tepper (1929–2016) American fiction writer

Nell Latimer in Ch. 6 : nell latimer’s book, p. 51
The Visitor (2002)

Teal Swan photo
Teal Swan photo
Rand Paul photo
Mark Manson photo
Guy P. Harrison photo

“It is the “battle of the beliefs”: hanging on to your belief that you are who you are despite how others may define you, while also challenging yourself not to compare your insides to other people’s outsides. It’s a constant effort to align yourself externally with how you feel internally.”

Ashlee Marie Preston American media personality, producer, and activist

On the topic of gender dysphoria, as quoted in [Man, Chella, What It’s Like to Be Trans and Live With Gender Dysphoria, https://www.teenvogue.com/story/what-its-like-to-be-trans-and-live-with-gender-dysphoria, 29 January 2019, Teen Vogue, September 21, 2018]

J.B. Priestley photo
Edmund Burke photo
Dorothy Thompson photo
Enoch Powell photo

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace.'”

Enoch Powell (1912–1998) British politician

The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.</p><p>Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.</p>
Source: Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (1991), pp. 487-488

Francis Bacon photo

“A third belief about males has both descriptive and normative forms. It is the belief that males are, or at least should be, tough. They are thought to be able to endure pain and other hardships better than women. Whether or not they do take pain and other hardships “like a man,” it is certainly thought that they should. When it is said that they should take pain and hardships “like a man,” the word “man” clearly means more than “adult male human,” but rather one who stoically, unflinchingly bears whatever pain or suffering he experiences, including that which is inflicted on him precisely because he is a “man.””

David Benatar (1966) South African philosopher

This is true even when he is not a man, but rather a boy. Boys are taught early that they must act like men. Crying, they are told, is what girls do. They are discouraged from expressing hurt, sadness, fear, disappointment, insecurity, embarrassment and other such emotions. It is because males are thought to be and are expected to be tough that they may be treated more harshly. Thus, corporal punishment and various other forms of harshness may be inflicted on them but often not on females, who are purportedly more sensitive.
Source: The Second Sexism: Discrimination Against Men and Boys (2012), Chapter 3, part 1: Beliefs about Males

Benjamin Creme photo
Frank Wilczek photo
Richard Feynman photo

“I can live with doubt, and uncertainty, and not knowing. I think it's much more interesting to live not knowing than to have answers which might be wrong. I have approximate answers, and possible beliefs, and different degrees of certainty about different things, but I'm not absolutely sure of anything. There are many things I don't know anything about, such as whether it means anything to ask "Why are we here?"”

I might think about it a little bit, and if I can't figure it out then I go on to something else. But I don't have to know an answer. I don't feel frightened by not knowing things, by being lost in the mysterious universe without having any purpose — which is the way it really is, as far as I can tell. Possibly. It doesn't frighten me.
Source: No Ordinary Genius (1994), p. 239, from interview in "The Pleasure of Finding Things Out" (1981): video http://www.youtube.com/watch?v=NEwUwWh5Xs4&t=48m10s

Prevale photo

“Any emotion affects our thoughts, our beliefs and our actions. Strong positive emotions exert great power over the human body and the whole world.”

Prevale (1983) Italian DJ and producer

Original: (it) Qualsiasi emozione influisce sui nostri pensieri, le nostre credenze e le nostre azioni. Le forti emozioni positive esercitano un grande potere sul corpo umano e sul mondo intero.
Source: prevale.net

J. Howard Moore photo
J. Howard Moore photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Todd Akin photo

“At the heart of liberalism really is a hatred for God and a belief that government should replace God.”

Todd Akin (1947) American politician

24 June 2011, radio interview with Family Research Council president Tony Perkins

Felix Adler photo
Will Durant photo
Frithjof Schuon photo
Joan of Arc photo

“One life is all we have, and we live it as we believe in living it, and then it's gone. But to surrender what you are, and live without belief - that's more terrible than dying - more terrible than dying young.”

Joan of Arc (1412–1431) French folk heroine and Roman Catholic saint

Quote is often seen as attributed to Joan of Arc. However, the quote is actually a line from a script for the 1946 Broadway play entitled Joan of Lorraine by Maxwell Anderson which later become a movie in 1948 entitled Joan of Arc directed by Victor Fleming and starring Ingrid Bergman. The line is spoken by Joan of Arc to Bishop Pierre Cauchon in Act II, Scene III of the play. ( Script http://books.google.com/books?id=bOe6kHHbSiEC)
Misattributed

H.L. Mencken photo

“My belief is that every man after fifty-five is always ill more or less.”

H.L. Mencken (1880–1956) American journalist and writer

Source: Mencken: A Life by Fred Hobson (1994), Chapter 18, Looking Two Ways (p. 426)

Timothy Ferriss photo
Mooji photo
Ayuel Monykuch photo
Alessia Cara photo
James Alan Fox photo

“Certain guns have a reputation of being especially deadly. They would be the weapons of choice. Contrary to popular belief that these are guys who go berserk, they tend to be well-planned executions. They plan what they are going to wear and what weapons to bring.”

James Alan Fox (1951) American criminologist

referring to the Glock semiautomatic handgun ([Glock semiautomatic pistol links recent mass shootings, Sari, Horwitz, w:Sari Horwitz, July 20, 2012, The Washington Post, https://www.washingtonpost.com/national/glock-semiautomatic-pistol-links-recent-mass-shootings/2012/07/20/gJQAINYwyW_story.html])
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Opal Tometi photo

“And so my belief and my view of these protests is that they are different because they are marked by a period that has been deeply personal to millions of Americans and residents of the United States, and that has them more tender or sensitive to what is going on.”

Opal Tometi (1984) Nigerian–American writer, strategist and community organizer

A Black Lives Matter Co-Founder Explains Why This Time Is Different, By Isaac Chotiner, The New Yorker, (3 June 2020)

Soong Mei-ling photo

“I have reached your country, therefore, with no misgivings, but with my belief that the American people are building and carrying out a true pattern of the nation conceived by your forebears, strengthened and confirmed.”

Soong Mei-ling (1897–2003) Chiang Kai-shek's wife, First Lady of the Republic of China

Address to the U.S. House of Representatives (February 18, 1943)

Mwanandeke Kindembo photo
Glacier Kwong photo

“The motivation for me as an activist is the belief that no one is subordinate to another. The government is merely an agent of the people. We lend authority to it, and when it performs badly, we reserve the right to take it back.”

Glacier Kwong (1996) Hong Kong human rights activist

Hong Kong’s angry young millennials: an interview with Joshua Wong https://www.opendemocracy.net/en/hong-kong-angry-young-millennials-interview-with-joshua-wong/ (1 November 2015)

Greg McKeown (author) photo