“No valid plans for the future can be made by those who have no capacity for living now.”
Alan Watts (1915–1973) British philosopher, writer and speaker
Source: The Aquarian Conspiracy (1980), Chapter Eleven, Spiritual Adventure: Connection to the Source, p. 362
“No valid plans for the future can be made by those who have no capacity for living now.”
Alan Watts (1915–1973) British philosopher, writer and speaker
Ram Swarup (1920–1998) Indian historian
Source: Meditations. Yogas, Gods, Religions (2000), p. 101 ff
Pindar (-517–-437 BC) Ancient Greek poet
γλυκύ δ᾽ἀπείρῳ πόλεμος.
πεπειραμένων δέ τις ταρβεῖ προσιόντα νιν καρδία περισσῶς.
Fragment 110; page 377.
Variant translations: This phrase is the origin of the Latin proverb "Dulce bellum inexpertis" which is sometimes misattributed to Desiderius Erasmus.
War is sweet to them that know it not.
War is sweet to those not acquainted with it
War is sweet to those who do not know it.
War is sweet to those that never have experienced it.
War is delightful to those who have had no experience of it.
Brian Leiter (1963) American philosopher and legal scholar
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"
Karen Armstrong (1944) author and comparative religion scholar from Great Britain
The Spiral Staircase: My Climb Out of Darkness (2004)
Context: The one and only test of a valid religious idea, doctrinal statement, spiritual experience, or devotional practice was that it must lead directly to practical compassion. If your understanding of the divine made you kinder, more empathetic, and impelled you to express this sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, or self-righteous, or if it led you to kill in God's name, it was bad theology. Compassion was the litmus test for the prophets of Israel, for the rabbis of the Talmud, for Jesus, for Paul, and for Muhammad, not to mention Confucius, Lao-tsu, the Buddha, or the sages of the Upanishads.
Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement
Source: The Reconstruction of Religious Thought in Islam https://www.google.com/books/edition/The_Reconstruction_of_Religious_Thought/uCh14nl09jkC?hl=en (1930), p. 14