Quotes about bear (2087 quotes, page 9)

“The truth is that the mathematical sciences are growing in complete security and harmony. The ideas of Dedekind, Poincare, and Hilbert have been systematically developed with great success, without any conflict in the results. It is only from the philosophical point of view that objections have been raised. They bear on certain ways of reasoning peculiar to analysis and set theory. These modes of reasoning were first systematically applied in giving a rigorous form to the methods of the calculus. [According to them, ] the objects of a theory are viewed as elements of a totality such that one can reason as follows: For each property expressible using the notions of the theory, it is [an] objectively determinate [fact] whether there is or there is not an element of the totality which possesses this property. Similarly, it follows from this point of view that either all the elements of a set possess a given property, or there is at least one element which does not possess it”

Paul Bernays (1888–1977) Swiss mathematician

Paul Bernays, Platonism in mathematics http://sites.google.com/site/ancientaroma2/book_platonism.pdf (1935)

Truth , Way , Mathematics , Idea

“But not like this is Nature's face,
Though even she must bear the trace
Of the great curse that clings to all;
Her leaves, her flowers, must spring to fall :”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - title poem - introduction
The Golden Violet (1827)

Spring , Flowers , Nature

“I feel like a tree. A tree doesn't feel a duty to start doing something about the earth from which it comes. A tree just has to bear fruit, and leaves and blossoms. It doesn't feel grateful to the earth.”

Abbas Kiarostami (1940–2016) Iranian film director, screenwriter, photographer and film producer

http://www.ft.com/cms/s/0/95ecdfa2-4be8-11de-b827-00144feabdc0.html

Feeling , Tree

“In the preface to the reissue of Risk, Uncertainty and Proﬁt, Frank Knight makes the penetrating observation that under the conditions envisaged above the velocity of circulation would become inﬁnite and so would the price level. This is perhaps an over-dramatic way of saying that nobody would hold money, and it would become a free good to go into the category of shell and other things which once served as money. We should expect too that it would not only pass out of circulation, but it would cease to be used as a conventional numeraire in terms of which prices are expressed. Interest bearing money would emerge. Of course, the above does not happen in real life, precisely because uncertainty, contingency needs, non-synchronization of revenues and outlay, transaction frictions, etc., etc., all are with us. But the abstract special case analyzed above should warn us against the facile assumption that the average levels of the structure of interest rates are determined solely or primarily by these differential factors. At times they are primary, and at other times, such as the twenties in this country, they may not be. As a generalization I should hazard the hypothesis that they are likely to be of great importance in an economy in which there is a “quasi-zero" rate of interest. I think by this hypothesis one can explain many of the anomalies of the United States money market in the thirties.”

Paul A. Samuelson book Foundations of Economic Analysis

Source: 1940s, Foundations of Economic Analysis, 1947, Ch. 5 : Theory of Consumer’s Behavior

Life , Money , Way , Thinking

“Certainly one of the chief guarantees of freedom under any government, no matter how popular and respected, is the right of citizens to keep and bear arms. This is not to say that firearms should not be very carefully used, and that definite safety rules of precaution should not be taught and enforced. But the right of citizens to bear arms is just one more guarantee against arbitrary government, one more safeguard against the tyranny which now appears remote in America, but which historically has proved to be always possible.”

Hubert H. Humphrey (1911–1978) Vice-President of the USA under Lyndon B. Johnson

Quoted in Guns magazine "Know Your Lawmaker" column, p. 4. (Feb. 1960)

Freedom , Appearance

“To bear, to nurse, to rear,
To watch and then to lose,
To see my bright ones disappear,
Drawn up like morning dews.”

Jean Ingelow (1820–1897) British writer

"Songs of Seven. Seven times Six", reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Young men and fools sometimes bear pain they do not have to as a badge of their pride. Or their foolishness.”

Robert Jordan A Crown of Swords

Nandera
A Crown of Swords (15 May 1996)

Men , Pain , Fools

“The force that had been lent my father he honorably expended in manful well-doing. A portion of this planet bears beneficent traces of his strong hand and strong head. Nothing that he undertook to do but he did it faithfully and like a true man. I shall look on the houses he built with a certain proud interest. They stand firm and sound to the heart all over his little district.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Strong , Heart , Housing

“I was supporting the Buddhists. But the, the Buddhists in a a general uh strategy. You know, we have uh…India, Burma, Cambodia…uh Vietnam, Taiwan, and Japan. What we call that…it's a Yellow Bear. Yellow Bear to stop the red invasion. That's a kind of, of uh, uh…religion side of the fight again the Communists. So I was for the organization of kind of international Buddhists. And if you remember, we had a headquarters, international Buddhists at that time, in Saigon to all, to buil—build its forces, to face Communists red, "vague" of red, you know, invasion from the China, Indochina or Russian.”

Nguyen Khanh (1927–2013) South Vietnamese soldier

Role of the Buddhists as political force in 1964-1965
1980s, Interview with Nguyen Khanh (1981)

Religion , Support , Time , Fight

“What physic, what chirurgery, what wealth, favor, authority can relieve, bear out, assuage, or expel a troubled conscience? A quiet mind cureth all them, but all they cannot comfort a distressed soul: who can put to silence the voice of desperation?”

Robert Burton book The Anatomy of Melancholy

Section 4, member 2, subsection 4, Symptoms of Despair, Fear, Sorrow, Suspicion, Anxiety, Horror of Conscience, Fearful Dreams and Visions.
The Anatomy of Melancholy (1621), Part III

Soul , Silence , Wealth

“What need is there of long journeying on the land or voyaging on the seas to seek and search for virtue, whose roots have been set by their Maker ever so near us, as the wise legislator of the Jews also says, “in thy mouth, in thy heart and in thy hand,” thereby indicating in a figure, words, thoughts and actions? All these, indeed, need the cultivator’s skill. Those who prefer idleness to labor, not only prevent the growths but also wither and destroy the roots. But those who consider inaction mischievous and are willing to labor, do as the husbandman does with fine young shoots. By constant care they rear the virtues into stems rising up to heaven, saplings ever blooming and immortal, bearing and never ceasing to bear the fruits of happiness, or as some hold, not so much bearing as being in themselves that happiness. These Moses often calls by the compound name of wholefruits. In the case of growths which spring from the earth, neither are the trees the fruit nor the fruit the trees, but in the soul’s plantation the saplings of wisdom, of justice, of temperance, have their whole being transformed completely into fruits.”

Philo (-15–45 BC) Roman philosopher

68-71.
Every Good Man is Free

Wisdom , Justice , Soul , Search

“Invariably the prophet emerges from his hallucinatory vision bearing a message from the supernatural that makes certain promises: the return of the bison herds, a happy hunting ground, or peace on earth and good will to men. Whatever the specific promises, the prophet offers a new power, a revitalization of the whole society.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Men , Peace , Happiness

“What a man can be the next minute bears no relation to what he is or what he was the minute before.”

Walker Percy book The Last Gentleman

The Last Gentleman (1966)

“Now fields are green, and trees bear silver buds.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Bucolicks

Tree

“When we soar up above ourselves, And become, in our upward striving towards God, So simple, that the naked Love in the Heights can lay hold on us, There where Love cherishes Love, above all activity and all virtue (That is to say, in our Origin, wherefrom we are spiritually born)— Then we cease, and we and all that is our own die into God. And in this death we become hidden Sons of God, and find in ourselves a new life, And that is Eternal Life. And of these Sons, St. Paul says: ‘Ye are dead, and your life is hid with Christ in God.’ In our approach to God we must bear with us ourselves and all that we do, As a perpetual sacrifice to God; And in the Presence of God we must leave ourselves and all our works, And, dying in love, soar up above all created things into the Superessential Kingdom of God.
And of this the Spirit of God speaks in the Book of Hidden Things, saying: ‘Blessed are the dead that die in the Lord.”

John Ruysbroeck (1293–1381) Flemish mystic

From Evelyn Underhill Ruysbroeck (1915), p171
The Sparkling Stone (c. 1340)

Love , Life , Death , God

“Whenever I refused to follow my fate, something very hard to bear would happen in my life.”

Paulo Coelho book Aleph

Aleph (2011)

Life , Fate

“Theories of the postmodern - whether celebratory or couched in the language of moral revulsion and denunciation - bear a strong family resemblance to all those more ambitious sociological generalizations which, at much the same time, bring us the news of the arrival and inauguration of a whole new type of society, most famously baptized "postindustrial society"(Daniel Bell) but often also designated consumer society, media society, information society, electronic society, or high tech and the like. Such theories have the obvious ideological mission of demonstrating, to their own relief, that the new social formation in question no longer obeys the laws of classical capitalism, namely, the primacy of industrial production and the omnipresence of class struggle.”

Fredric Jameson (1934) American academic

Source: Postmodernism: Or, The Cultural Logic of Late Capitalism (1991), Chapter 1: The Cultural Logic of Late Capitalism

Family , Law , Question , Strong

“The running up of this queer flag caused much fear to the families of the Californians established in the neighborhood of Sonoma, Petaluma, and San Rafael, for they realized that the instigators of the uprising that had disturbed the tranquility of the frontier had made up their minds to rule, come what might, and, as the rumor had been spread far and wide that Ide and his associates had raised the bear flag in order to enjoy complete liberty and not be obliged to any civilized governments, the ranchers, who would have remained unperturbed should the American flag have been run up in Sonoma and who would have considered it as the harbinger of a period of progress and enlightenment, seized their machetes and guns and fled to the woods, determined to await a propitious moment for getting rid of the disturbers of the peace. Strange to relate, the first victim that the ranchers sacrificed was the painter of the "Bear Flag," young Thomas Cowie…”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted in The Literature of California: Native American beginnings to 1945 (2000) ed., Jack Hicks
Historical and Personal Memoirs Relating to Alta California (1875)

Fear , Family , Peace

“Phocion compared the speeches of Leosthenes to cypress-trees. "They are tall," said he, "and comely, but bear no fruit."”

Plutarch (46–127) ancient Greek historian and philosopher

56 Phocion
Apophthegms of Kings and Great Commanders

Tree

“Pain is hard to bear," he cried,
"But with patience, day by day,
Even this shall pass away.”

Theodore Tilton (1835–1907) American newspaper editor

All Things shall pass away, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Pain , Patience

“What mathematics, therefore are expected to do for the advanced student at the university, Arithmetic, if taught demonstratively, is capable of doing for the children even of the humblest school. It furnishes training in reasoning, and particularly in deductive reasoning. It is a discipline in closeness and continuity of thought. It reveals the nature of fallacies, and refuses to avail itself of unverified assumptions. It is the one department of school-study in which the sceptical and inquisitive spirit has the most legitimate scope; in which authority goes for nothing. In other departments of instruction you have a right to ask for the scholar’s confidence, and to expect many things to be received on your testimony with the understanding that they will be explained and verified afterwards. But here you are justified in saying to your pupil “Believe nothing which you cannot understand. Take nothing for granted.” In short, the proper office of arithmetic is to serve as elementary 268 training in logic. All through your work as teachers you will bear in mind the fundamental difference between knowing and thinking; and will feel how much more important relatively to the health of the intellectual life the habit of thinking is than the power of knowing, or even facility of achieving visible results. But here this principle has special significance. It is by Arithmetic more than by any other subject in the school course that the art of thinking—consecutively, closely, logically—can be effectually taught.”

Joshua Girling Fitch (1824–1903) British educationalist

Source: Lectures on Teaching, (1906), pp. 292-293.

Life , Children , Health , School

“"I am female," I complained. "That 'it' business is really getting on my nerves." […]
"By whose definition?"
"How about by yours? In my species, I am the one that bears young. Is that not female enough for you?"”

Stephenie Meyer book The Host

Wanderer and Jared Howe, p. 349
The Host (2008)

Business

“Every man who becomes heartily and understandingly a channel of the Divine beneficence, is enriched through every league of his life. Perennial satisfaction springs around and within him with perennial verdure. Flowers of gratitude and gladness bloom all along his pathway, and the melodious gurgle of the blessings he bears is echoed back by the melodious waves of the recipient stream.”

Josiah Gilbert Holland (1819–1881) Novelist, poet, editor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 26.

Life , Spring , Flowers , Gratitude

“Believe me,… the bitterness of life, or at least of mine, which runs through it like a strand of red, and becomes less and less endurable as I grow older, is not compensated in the hundredth part by the joy of life. I will freely admit that these burdens, which to me have been so grievous, would have been lighter to many another; but our temperament is part of ourselves, given to us by the Creator with our very existence, and we have very little power to change it. I find, on the other hand, in this very consciousness of the vanity of life, which nearly all men must confess to as they draw near the end, my strongest assurance of the approach of a more beautiful metamorphosis. In this, my dear friend, let us find comfort, and endeavour to call up calmness to bear life out to the end.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/44/mode/2up, Freiburg im Breisgau, p. 44-45

Life , Men , Beauty , Change

“Since taking this job things have happened. I've been spending my free time studying the Word. Each night the Lord seemed to get hold of me a little more. Night before last I was reading in Nehemiah. I finished the book, and read it through again. Here was a man who left everything as far as position was concerned to go do a job nobody else could handle. And because he went the whole remnant back in Jerusalem got right with the Lord. Obstacles and hindrances fell away and a great work was done. Jim, I couldn't get away from it. The Lord was dealing with me. On the way home yesterday morning I took a long walk and came to a decision which I know is of the Lord. In all honesty before the Lord I say that no one or nothing beyond Himself and the Word has any bearing upon what I've decided to do. I have one desire now - to live a life of reckless abandon for the Lord, putting all my energy into it. Maybe He'll send me someplace where the name of Jesus Christ is unknown. Jim, I'm taking the Lord at His word, and I'm trusting Him to prove His Word. It's kind of like putting all your eggs in one basket, but we've already put our trust in Him for salvation, so why not do it as far as our life is concerned? If there's nothing to this business of eternal life we might as well lose everything in one crack and throw our present life away with out life hereafter. But if there is something to it, then everything else the Lord says must hold true likewise. Pray for me, Jim.”

Ed McCully (1927–1956) American Christian missionary

Life , Books , Way , Home

“But bear this in mind: if this demand had been acceded to, that meant that every territory in the United States which would become a state—and remember, there were then 33 states and there would be 50 states eventually—but every other state would become a slave state. Because if one slave owner went to North Dakota with his slave, the federal police power would follow him to make sure that he could hold that slave securely in that place.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

“It is also crucial to bear in mind the interconnection between the Decalogue… and its modern obverse, the celebrated 'human Rights'. As the experience of our post-political liberal-permissive society amply demonstrates, human Rights are ultimately, at their core, simply Rights to violate the Ten Commandments. 'The right to privacy' — the right to adultery, in secret, where no one sees me or has the right to probe my life. 'The right to pursue happiness and to possess private property' -- the right to steal (to exploit others). 'Freedom of the press and of the expression of opinion' -- the right to lie. 'The right of free citizens to possess weapons' -- the right to kill. And, ultimately, 'freedom of religious belief”

Slavoj Žižek (1949) Slovene philosopher

the right to worship false gods.
The Fragile Absolute: or, why is the Christian legacy worth fighting for?

Life , God , Lie , Secret

“The Son of God goes forth to war,
A kingly crown to gain;
His blood red banner streams afar:
Who follows in His train?
Who best can drink his cup of woe,
Triumphant over pain,
Who patient bears his cross below,
He follows in His train.”

Reginald Heber (1783–1826) English clergyman

"The Son of God Goes Forth to War", st. 1 (1812).
Hymns

God , Pain , War , Drink

“It makes me itchy, this wry fatalism, but it doesn't make me itch nearly as much as the heroes of so many other modern novels for whom stalking the savage libido is more fun than kinship or community; who will leave town either to find their callow selves, as if they'd lost anything important, or, more transgressively, to kill a bear, a bull, a whale, a unicorn, a hippogriff, a signifier or, preferably, their fathers.”

John Leonard (1939–2008) American critic, writer, and commentator

"The Accidental Matriarch" http://query.nytimes.com/gst/fullpage.html?res=9A07E6DB133BF933A15756C0A9679C8B63&sec=&spon=&pagewanted=3, The New York Times (20 May 2001)

Communication

“The umbrage given to Cuzzoni by her [ Faustina Bordoni's] coming hither, proves that as Turkish monarchs can bear no brother near the throne, an aspiring sister is equally obnoxious to a theatrical Queen.”

Charles Burney (1726–1814) English music historian

A General History of Music ([1776-89] 1935) vol. 2, page 736

Sister

“According to the World Bank, the concentration of wealth and the structures of corporate economic power have no bearing on woman's rights.”

Michel Chossudovsky (1946) Canadian economist

Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 4, The World Bank and Woman's Rights, p. 67

World , Wealth

“Anyone wanting slyly to avoid suffering identifies with the entirety of the universe, judges each thing as if he were it. In the same way, he imagines, at bottom, that he will never die. We receive these hazy illusions like a narcotic necessary to bear life. But what happens to us when, disintoxicated, we learn what we are? Lost among babblers in a night in which we can only hate the appearance of light which comes from babbling. The self-acknowledged suffering of the disintoxicated is the subject of this book.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. xxxii

Life , Hate , Books , Way

“Mister Speaker, we did more than merely to break off the chains of the slaves. The abolition of slavery added four million citizens to the Republic. By the decision of the Supreme Court, by the decision of the Attorney-General, by the decision of all the departments of our Government, those men made free are, by the act of freedom, made citizens. As another has said, they must be "four million disfranchised, disarmed, untaught, landless, thriftless, non-producing, non-consuming, degraded men, or four million land-holding, industrious, arms-bearing, and voting population. Choose between the two!"”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Speech in the House of Representatives (1866)

Men , Decision , Freedom

“The military forces of a free country may be considered under three general descriptions — 1. The militia. 2. the navy — and 3. the regular troops — and the whole ought ever to be, and understood to be, in strict subordination to the civil authority; and that regular troops, and select corps, ought not to be kept up without evident necessity. Stipulations in the constitution to this effect, are perhaps, too general to be of much service, except merely to impress on the minds of the people and soldiery, that the military ought ever to be subject to the civil authority, &c. But particular attention, and many more definite stipulations, are highly necessary to render the military safe, and yet useful in a free government; and in a federal republic, where the people meet in distinct assemblies, many stipulations are necessary to keep a part from transgressing, which would be unnecessary checks against the whole met in one legislature, in one entire government. — A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided. I am persuaded, I need not multiply words to convince you of the value and solidity of this principle, as it respects general liberty, and the duration of a free and mild government: having this principle well fixed by the constitution, then the federal head may prescribe a general uniform plan, on which the respective states shall form and train the militia, appoint their officers and solely manage them, except when called into the service of the union, and when called into that service, they may be commanded and governed by the union. This arrangement combines energy and safety in it; it places the sword in the hands of the solid interest of the community, and not in the hands of men destitute of property, of principle, or of attachment to the society and government, who often form the select corps of peace or ordinary establishments: by it, the militia are the people, immediately under the management of the state governments, but on a uniform federal plan, and called into the service, command, and government of the union, when necessary for the common defence and general tranquility. But, say gentlemen, the general militia are for the most part employed at home in their private concerns, cannot well be called out, or be depended upon; that we must have a select militia; that is, as I understand it, particular corps or bodies of young men, and of men who have but little to do at home, particularly armed and disciplined in some measure, at the public expence, and always ready to take the field. These corps, not much unlike regular troops, will ever produce an inattention to the general militia; and the consequence has ever been, and always must be, that the substantial men, having families and property, will generally be without arms, without knowing the use of them, and defenceless; whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it. As a farther check, it may be proper to add, that the militia of any state shall not remain in the service of the union, beyond a given period, without the express consent of the state legislature.”

Richard Henry Lee (1732–1794) American statesman

Additional Letters From The Federal Farmer, 169 (1788)

Men , People , Family , Peace

“In strategy your spiritual bearing must not be any different from normal. Both in fighting and in everyday life you should be determined though calm.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Water Book
Context: In strategy your spiritual bearing must not be any different from normal. Both in fighting and in everyday life you should be determined though calm. Meet the situation without tenseness yet not recklessly, your spirit settled yet unbiased. Even when your spirit is calm do not let your body relax, and when your body is relaxed do not let your spirit slacken.

Life , Fight

“Weep for life, with its toil and care,
Its crime to shun, and its sorrow to bear;
Let tears and the sign of tears be shed
Over the living, not over the dead!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(21st August 1830) The Legacy of the Roses
The London Literary Gazette, 1830

Life , Tear , Dead

“The militia is the natural defence of a free country against sudden foreign invasions, domestic insurrections, and domestic usurpations of power by rulers. It is against sound policy for a free people to keep up large military establishments and standing armies in time of peace, both from the enormous expenses, with which they are attended, and the facile means, which they afford to ambitious and unprincipled rulers, to subvert the government, or trample upon the rights of the people. The right of the citizens to keep and bear arms has justly been considered, as the palladium of the liberties of a republic; since it offers a strong moral check against the usurpation and arbitrary power of rulers; and will generally, even if these are successful in the first instance, enable the people to resist and triumph over them. And yet, though this truth would seem so clear, and the importance of a well regulated militia would seem so undeniable, it cannot be disguised, that among the American people there is a growing indifference to any system of militia discipline, and a strong disposition, from a sense of its burthens, to be rid of all regulations. How it is practicable to keep the people duly armed without some organization, it is difficult to see. There is certainly no small danger, that indifference may lead to disgust, and disgust to contempt; and thus gradually undermine all the protection intended by this clause of our national bill of rights.”

Joseph Story book Commentaries on the Constitution of the United States

Commentaries on the Constitution of the United States (1833), p. 708 http://books.google.com/books?id=Ennw5lvHmcoC&pg=PA708&dq=%22The+right+of+the+citizens+to+keep%22.

People , Truth , Peace , Nature

“Technology is built and used within certain social and historical circumstances and its form and functioning will bear the imprint of those conditions.”

Wanda Orlikowski American computer scientist

Source: "The duality of technology" 1992, p. 411

“The most dangerous lovers women have are men of Cordis's feminine temperament. Such men, by the delicacy and sensitiveness of their own organizations, read women as easily and accurately as women read each other. They are alert to detect and interpret those smallest trifles in tone, expression, and bearing, which betray the real mood far more unmistakably than more obvious signs.”

Edward Bellamy (1850–1898) American author and socialist

Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 4.

Women , Men , Lovers , Mood

“I, Charles, Prince of Wales, do become your liege man of life and limb and of earthly worship and faith and truth I will bear unto you to live and die against all manner of folks.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Oath of fealty taken by the Prince at his investiture at Caernarfon Castle, 1 July 1969.
1960s

Life , Truth , Faith

“When you have committed an action that you cannot bear to think about, that causes you to writhe in retrospect, do not seek to evade the memory: make yourself relive it, confront it repeatedly over and over, till finally, you will discover, through sheer repetition it loses its power to pain you. It works, I guarantee you, this sure-fire guilt-eradicator, like a homeopathic medicine — like in small doses applied to like. It works, but I am not sure that it is a good thing.”

Mary McCarthy (1912–1989) American writer

Source: How I Grew (1987), Ch. 6

Pain , Thinking , Memory

“It’s a tribute to the importance of Friedman’s work that questions about his legacy bear so directly on contemporary policy issues. But for that reason it’s also important not to engage in hagiography. Friedman was a great economist, but like every other great economist in history, he was also wrong about some important things.”

Paul Krugman (1953) American economist

Response to Nelson and Schwartz, Journal of Monetary Economics 55 (2008)

History , Question

“How many people ruin themselves by laying out money on trinkets of frivolous utility? What pleases these lovers of toys is not so much the utility, as the aptness of the machines which are fitted to promote it. All their pockets are stuffed with little conveniences. They contrive new pockets, unknown in the clothes of other people, in order to carry a greater number. They walk about loaded with a multitude of baubles, in weight and sometimes in value not inferior to an ordinary Jew's-box, some of which may sometimes be of some little use, but all of which might at all times be very well spared, and of which the whole utility is certainly not worth the fatigue of bearing the burden.”

Adam Smith book The Theory of Moral Sentiments

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Money , People , Lovers , Time

“But such meanness can incite you to achieve great things. I take insults - insults to my physical being, to my mental being, to my pride - very deeply. I can't shake them off! I bear these insults to my sense of fair play and justice to this day. It's almost an inextinguishable flame, which is why I make a very bad enemy. I just felt "I want to show you. I will show you." From early on, I developed this strong anger which, in many ways, propelled me forward in life.”

Robert Kuok (1923) Malaysian businessman

Cap 1 "Moulded by Mother"

Life , Justice , Way , Sense

“I know you are asking today, "How long will it take?" Somebody's asking, "How long will prejudice blind the visions of men, darken their understanding, and drive bright-eyed wisdom from her sacred throne?" Somebody's asking, "When will wounded justice, lying prostrate on the streets of Selma and Birmingham and communities all over the South, be lifted from this dust of shame to reign supreme among the children of men?" Somebody's asking, "When will the radiant star of hope be plunged against the nocturnal bosom of this lonely night, plucked from weary souls with chains of fear and the manacles of death? How long will justice be crucified, and truth bear it?" I come to say to you this afternoon, however difficult the moment, however frustrating the hour, it will not be long, because "truth crushed to earth will rise again." How long? Not long, because "no lie can live forever."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

How long? Not long, because "you shall reap what you sow."
1960s, How Long, Not Long (1965)

Death , Wisdom , Men , Children

“The thought of being under absolute compulsion, the plaything of another, is unendurable for a human being. Hence, if every way of escape from the constraint is taken from him, there is nothing left for him to do but to persuade himself that he does the things he is forced to do willingly, that is to say, to substitute devotion for obedience. … It is by this twist that slavery debases the soul: this devotion is in fact based on a lie, since the reasons for it cannot bear investigation. … Moreover, the master is deceived too by the fallacy of devotion.”

Simone Weil book Gravity and Grace

Source: Gravity and Grace (1947), p. 142 (1972 edition)

Lie , Way , Soul

“I accept that in a free society you have to justify reductions in people's liberties. I accept that, bearing in mind my starting point is that the most important human right is the right to life…”

John Howard (1939) 25th Prime Minister of Australia

Terrorism Summit (Friday, 5 August 2005)

Life , People

“Herondales. I had almost forgotten. No other family does so much for love, or feels so much guilt for it. Don't carry the weight of the world on you, Jace. It's too heavy for even a Herondale to bear.”

Cassandra Clare The Mortal Instruments

Brother Zachariah, to Jace Herondale, pg. 233
The Mortal Instruments, City of Heavenly Fire (2014)

Love , World , Family , Feeling

“I want to warn young people who lend their ears to radicals and who play around with the music from Lusaka - they will end up inside the bear's fur coat, but they will no longer be able to live.”

P. W. Botha (1916–2006) South African prime minister

At an election meeting in Pietermaritzburg on 30 April 1987, as cited by Andrew Donaldson, Sunday Times, 5 November 2006

People , Music

“Let us endeavour for a moment to disconnect our thinking selves from the mask of humanity; let us imagine ourselves scientific Saturnians, if you will, fairly acquainted with such animals as now inhabit the Earth, and employed in discussing the relations they bear to a new and singular 'erect and featherless biped,' which some enterprising traveller, overcoming the difficulties of space and gravitation, has brought from that distant planet for our inspection, well preserved, may be, in a cask of rum.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 85

Travel , Imagination , Thinking , Distant

“Honour the brave who sleep
Where the lost “Titanic” lies,
The men who knew what a man must do
When he looks Death in the eyes.“Women and children first,”—
Ah, strong and tender cry!
The sons whom women had borne and nursed,
Remembered,—and dared to die.The boats crept off in the dark:
The great ship groaned: and then,—
O stars of the night, who saw that sight,
Bear witness, These were men!”

Henry Van Dyke (1852–1933) American diplomat

Heroes of the "Titantic" (November 9, 1912).

Death , Women , Men , Children

“Ye rigid Plowmen! Bear in mind
Your labor is for future hours.
Advance! spare not! nor look behind!
Plow deep and straight with all your powers!”

Richard Henry Horne (1802–1884) English poet and critic

The Plow, reported in Bartlett's Familiar Quotations, 10th ed. (1919); reported as The Plough in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 18-19.

Future

“The ideal man bears the accidents of life
With dignity and grace, the best of circumstances.”

Joseph Addison book Cato

Act V, scene i.
Cato, A Tragedy (1713)

Courageous , Life

“As we look upon that agony and those tearful prayers, let us not only look with thankfulness; but lot that kneeling Saviour teach us that in prayer alone can we be forearmed against our lesser sorrows; that strength to bear flows into the heart that is opened in supplication; and that a sorrow which we are made able to endure is more truly cohijuered than a sorrow which we avoid.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 71.

Tear , Heart

“There it is — in such patient silence — that we accumulate the inward power which we distribute and spend in action; that the soul acquires a greater and more vigorous being, and gathers up its collective forces to bear down upon the piecemeal difficulties of life and scatter them to dust; there alone can we enter into that spirit of self-abandonment by which we take up the cross of duty, however heavy, with feet however worn and bleeding.”

Wayland Hoyt (1838–1910) American Baptist Minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 470.

Life , Soul , Silence

“17. Wednesday. A fine morning. Proceeded on my journey towards Braintree. Stopped to see Mr. Haven, of Dedham, who told me, very civilly, he supposed I took my faith on trust from Dr. Mayhew, and added, that he believed the doctrine of satisfaction of Jesus Christ to be essential to Christianity, and that he would not believe this satisfaction unless he believed the Divinity of Christ. Mr. Balch was there too, and observed, he would not be a Christian if he did not believe mysteries of the gospel; that he could bear with an Arminian, but when, Dr. Mayhew they denied the Divinity and satisfaction of Christ, he had no more to do with them; that he knew to make of Dr. Mayhew's two discourses upon the expected of all things. They gave him an idea of a cart whose wanted greasing; it rumbled on in a hoarse, rough manner; there was a good deal of ingenious talk in them, but it was thrown together in a jumbled, confused order. He believed the Doctor wrote them in a great panic. He added further that Arminians, however stiffly they maintain their opinions in health, always, he takes notice, retract when they come to die, and choose to die Calvinists. Set out for Braintree, and arrived about sunset.”

John Adams (1735–1826) 2nd President of the United States

Entry for 17 February 1756 in Charles Francis Adams, The Works of John Adams vol. 2, 10-1
1750s, Diaries (1750s-1790s)

Health , Faith , Idea , Christ

“Nor was my attendance at the Polo Grounds limited to baseball games. I sat in the lower left field stands to watch the championship professional football game between the undefeated Chicago Bears led by Bronc Nagurski and the New York Giants. Because the field was so icy slick—the temperature dipped to four degrees above zero that Sunday afternoon—the Giants' owner Wellington Mara had a minion at halftime break into Manhattan College's gymnasium and steal the school's basketball sneakers. Clad in sneakers and suddenly able to keep from sliding all over the joint, the Giants turned a 13-3 deficit into a 30-13 victory. All this despite an advisory to his teammates from a former Chicago linebacker named George Halas, "Step on their toes! Step on their toes!"”

Arnold Hano (1922) American writer

From his Foreword https://books.google.com/books?id=jF7v30gqs_0C&pg=PA8&dq=%22Nor+was+my+attendance%22&hl=en&sa=X&ved=0CBQQ6AEwAGoVChMIr7rJg_3UxwIVRDc-Ch0APQ6M#v=onepage&q=%22Nor%20was%20my%20attendance%22&f=false to The Early Polo Grounds
Sports-related

School , Game , Victory , Football

“The bearings of this observation lays in the application on it.”

Charles Dickens book Dombey and Son

Source: Dombey and Son (1846-1848), Ch. 23

“There are men whose sense of humour is so ill developed that they still bear a grudge against Copernicus because he dethroned them from the central position in the universe. They feel it a personal affront that they can no longer consider themselves the pivot upon which turns the whole of created things.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

"1901", p. 66
A Writer's Notebook (1946)

Men , Feeling , Sense , Universe

“I have testified to Thy oneness through Thine Own Self before the dwellers of the heavens and the earth, bearing witness that, verily, Thou art the All-Glorious, the Best Beloved. I have attained the recognition of Thee through Thine Own Self before the dwellers of the heavens and the earth, bearing witness that Thou art in truth the Almighty, the All-Praised.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Tablet to ‘Him Who Will Be Made Manifest’

Truth , Art

“Historical, sociological, literary, linguistic, archeological and other techniques must be brought to bear when they are applicable to the material at hand.”

Cyrus H. Gordon (1908–2001) American linguist

Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])

“"Come on! You too, Will."
"If you must call me anything, you may address me as Most Excellent Testamentary Clause," said the sun bear.
"Claws?" said Suzy, as she tilted the chair to speed the bear on its way. "Orright, Claws, hop to it."
"No, no, no," protested the sun bear. "Most Excellent-"
"Claws it is," said Suzy loudly. "After you, Claws."
"I said… oh… just don't speak to me," huffed the Will as it waddled after Arthur.”

Garth Nix (1963) Australian fantasy writer

Source: The Keys to the Kingdom series, Grim Tuesday (2004), p. 300.

Way , Sun , Speed

“Why am I political? Because society's consistent and constant disregard and lack of respect for minorities, even the title minority, is too much to bear silently. Their insistence at our invisibility, whether subtle as noninclusion, or as loud and violent as hate crimes, is contagious, and can make me hide from myself.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, SPEAKING UP

Hate

“I hid my love when young till I
Couldn't bear the buzzing of a fly;
I hid my love to my despite
Till I could not bear to look at light:
I dare not gaze upon her face
But left her memory in each place;
Where eer I saw a wild flower lie
I kissed and bade my love good bye.”

John Clare (1793–1864) English poet

"Secret Love"
Poems Chiefly from Manuscript

Love , Lie , Flowers , Kiss

“He that hath eaten a bear-pie, will always smell of the garden.”

James Howell (1594–1666) Anglo-Welsh historian and writer

English Proverbs (1659)

“Slowly his eyes left my hair and traveled downwards. This time he really took in my outfit and then that Look that I’m always encountering; that special one composed in equal parts of amusement, astonishment and horror came over his face.
I am not a moron and I can generally guess what causes this look. The trouble is, it’s always something different.
I squirmed uncomfortably, feeling his eyes bearing down on my bare shoulders and breasts.
"What the hell are you doing in the middle of the morning with an evening dress on?” he asked me finally.
"Sorry about that,” I said quickly, "but it’s all I’ve got to wear. My laundry hasn’t come back yet.””

Elaine Dundy (1921–2008) American journalist, actress

Part One, One
The Dud Avocado (1958)

Travel , Feeling , Hell , Time

“How would you have us, as we are?
Or sinking 'neath the load we bear?
Our eyes fixed forward on a star?
Or gazing empty at despair?”

James Weldon Johnson (1871–1938) writer and activist

To America, st. 1.
Fifty Years and Other Poems (1917)

Star , Despair

“We are celebrating the feast of the Eternal Birth which God the Father has borne and never ceases to bear in all eternity… But if it takes not place in me, what avails it? Everything lies in this, that it should take place in me.”

Michael Elmore-Meegan (1959) British humanitarian

All Will be Well (2004)

God , Birth

“Maybe if I could bear my life as it is for one day, for one hour, for one minute, I could forget my wish to be something else.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, Earthborn (1995)

Life , Forgetting

“The Second Amendment! It says you have the right to bear arms, or the right to arm bears, whatever the hell you want to do!”

Robin Williams (1951–2014) American actor and stand-up comedian

A Night at the Met (1986)

Hell

“Whilst my country remains in sorrow and subjection, it would be indelicate of me to participate in the festivities you propose. When she lifts her head and nerves her arm for a bolder struggle — when she goes forth like Miriam, with song and trimble, to celebrate her victory — I too shall lift up my head, and join in the hymn of freedom. Till then, the retirement I seek will best accord with the love I bear her, and the sadness which her present fate inspires. Nor do I forget the companions of my exile. The freedom that has been restored to me is embittered by the recollection of their captivity. My heart is with them at this hour, and shares the solitude in which they dwell. Whilst they are in prison a shadow rests upon my spirit, and the thoughts that otherwise might be free throb heavily within me. It is painful for me to speak. I should feel happy in being permitted to be silent for these reasons you will not feel displeased with me for declining the honours you solicit me to accept.”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

Declining to accept any public entertainment in his honour, after his escape (1852)

Love , Pain , Fate , Sadness

“Israel is different. In Israel the great temptation of modernity — assimilation — simply does not exist. Israel is the very embodiment of Jewish continuity. It is the only nation on earth that inhabits the same land, bears the same name, speaks the same language, and worships the same God that it did 3,000 years ago. You dig the soil and you find pottery from Davidic times, coins from Bar Kokhba, and 2,000-year-old scrolls written in a script remarkably like the one that today advertises ice cream at the corner candy store.”

Charles Krauthammer (1950–2018) American journalist

1990s, 1998, At Last, Zion (1998)

God , Time

“The soul, too, has her virginity and must bleed a little before bearing fruit.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"Normal Madness," Ch. 3, P. 56 http://books.google.com/books?id=apSwAAAAIAAJ&q=%22The+soul+too+has+her+virginity+and+must+bleed+a+little+before+bearing+fruit%22&pg=PA56#v=onepage
Dialogues in Limbo (1926)

Soul

“Man can never know the kind of loneliness a woman knows. Man lies in a woman's womb only to gather strength, he nourishes himself from this fusion, and then he rises and goes into the world, into his work, into battle, into art. He is not lonely. He is busy. The memory of the swim in amniotic fluid gives him energy, completion. The woman may be busy too, but she feels empty. Sensuality for her is not only a wave of pleasure in which he has bathed, and a charge of electric joy at contact with another. When man lies in her womb, she is fulfilled, each act of love is a taking of man within her, and act of birth and rebirth, of child bearing and man bearing. Man lies in her womb and is reborn each time anew with a desire to act, to BE. But for a woman, the climax is not in the birth, but in the moment when man rests inside of her.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

May 25, 1932
Diary entries (1914 - 1974)

Love , Pleasure , World , Art

“We are sometimes told that we are not a biblical church. We are a biblical church. This wonderful testament of the Old World, this great and good Holy Bible is one of our standard works. We teach from it. We bear testimony of it. We read from it. It strengthens our testimony. And we add to that this great second witness, the Book of Mormon, the testament of the New World, for as the Bible says, "In the mouth of two or three witnesses shall [all things] be established" (2 Cor. 13:1).””

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

Selections from Addresses of President Gordon B. Hinckley, Ensign, Mar. 2001, 64.

Books , World , Reading

“If survival calls for the bearing of arms, bear them you must. But the most important part of the challenge is for you to find another means that does not come with the killing of your fellow man.”

Rod Serling (1924–1975) American screenwriter

Speech at Binghamton Community High School (1968).
Other

Parting

“The seed ye sow another reaps;
The wealth ye find another keeps;
The robes ye weave another wears;
The arms ye forge another bears.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Song to the Men of England (1819), st. 5

Wealth

“I am not the official Church Jesus who is accepted by policemen, bankers, judges, executioners, officers, church bosses, politicians and similar representatives of power. I am not your Superstar who keeps playing his part for you on the cross, and whom you hit in the face when he steps out of his role, and who therefore cannot call out to you, "I am fed up with all your pomp and all your rituals! Your incense is disgusting. It stinks of burnt human flesh. I can't bear your holy celebrations and holidays any longer. You can pray as much as you like, I'm not listening. Keep all your idiotic honours and laudations. I won't have anything to do with them. I do not want them. I am no pillar of peace and security. Security that you achieve with tear gas and with billy clubs. I am no guarantee for obedience and order either. Order and obedience at reform schools, prisons, penal institutions, insane asylums. I am the disobedient one, the restless one who does not live in any house. Nor am I a guarantee for success, savings accounts and possessions. I am the homeless one without a permanent home who stirs up trouble wherever he goes. I am the agitator, the invoker, I am the scream. I am the hippie, bum, Black Power, Jesus people. I want to free the prisoners. I want to make the blind see. I want to redeem the tortured. I want to cast love into your hearts, the love that reaches out beyond everything that exists. I want to turn you into living human beings, immortals.”

Klaus Kinski (1926–1991) German actor

Jesus Christus Erlöser (1971)

Love , People , School , Peace

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life , Men , God , People

“An accomplished woman almost always knows more than we men, though her knowledge is of a different sort. I am sure you could teach me a thousand things--as an exquisite bird could teach a bear if there were any common language between them. Happily, there is a common language between women and men, and so the bears can get taught.”

George Eliot book Middlemarch

Middlemarch (1871)

Women , Men , Knowledge , Bird

“To be international, you have to first be local. … When you take a tree that is rooted in the ground, and transfer it from one place to another, the tree will no longer bear fruit. And if it does, the fruit will not be as good as it was in its original place. This is a rule of nature. I think if I had left my country, I would be the same as the tree.”

Abbas Kiarostami (1940–2016) Iranian film director, screenwriter, photographer and film producer

http://nofilmschool.com/2016/07/abbas-kiarostami-death-cinema-lessons

Nature , Thinking , Tree , Country

“Again, the subject of internal improvements, under the power of Congress to regulate commerce, is put at rest under our system. The power, claimed by construction under the old constitution, was at least a doubtful one; it rested solely upon construction. We of the South, generally apart from considerations of constitutional principles, opposed its exercise upon grounds of its inexpediency and injustice. Notwithstanding this opposition, millions of money, from the common treasury had been drawn for such purposes. Our opposition sprang from no hostility to commerce, or to all necessary aids for facilitating it. With us it was simply a question upon whom the burden should fall. In Georgia, for instance, we have done as much for the cause of internal improvements as any other portion of the country, according to population and means. We have stretched out lines of railroads from the seaboard to the mountains; dug down the hills, and filled up the valleys at a cost of not less than $25,000,000. All this was done to open an outlet for our products of the interior, and those to the west of us, to reach the marts of the world. No State was in greater need of such facilities than Georgia, but we did not ask that these works should be made by appropriations out of the common treasury. The cost of the grading, the superstructure, and the equipment of our roads was borne by those who had entered into the enterprise. Nay, more not only the cost of the iron no small item in the aggregate cost was borne in the same way, but we were compelled to pay into the common treasury several millions of dollars for the privilege of importing the iron, after the price was paid for it abroad. What justice was there in taking this money, which our people paid into the common treasury on the importation of our iron, and applying it to the improvement of rivers and harbors elsewhere? The true principle is to subject the commerce of every locality, to whatever burdens may be necessary to facilitate it. If Charleston harbor needs improvement, let the commerce of Charleston bear the burden. If the mouth of the Savannah river has to be cleared out, let the sea-going navigation which is benefited by it, bear the burden. So with the mouths of the Alabama and Mississippi river. Just as the products of the interior, our cotton, wheat, corn, and other articles, have to bear the necessary rates of freight over our railroads to reach the seas. This is again the broad principle of perfect equality and justice, and it is especially set forth and established in our new constitution.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Money , Hostility , People , World

“The 'inquests' which resulted in the compilation of the Domesday Book made a vivid and unfavorable impression on the country. A similar effect was produced by the inquests of 1166 and 1170, before alluded to. Even to this day, the word 'inquisitorial' bears the burden of historical unpopularity.”

Edward Jenks (1861–1939) British legal scholar

Source: A Short History Of The English Law (First Edition) (1912), Chapter IV, Improved Legal Procedure, p. 47

Books , Country

“Who that hath ever been
Could bear to be no more?
Yet who would tread again the scene
He trod through life before?”

James Montgomery (1771–1854) British editor, hymn writer, and poet

The Falling Leaf.
Bartlett's Familiar Quotations, 10th ed. (1919).

Life

“Annihilation means, with the Buddhistical philosophy, only a dispersion of matter, in whatever form or semblance of form it may be; for everything that bears a shape was created, and thus must sooner or later perish, i. e., change that shape; therefore, as something temporary, though seeming to be permanent, it is but an illusion, Maya; for, as eternity has neither beginning nor end, the more or less prolonged duration of some particular form passes, as it were, like an instantaneous flash of lightning. Before we have the time to realize that we have seen it, it is gone and passed away for ever; hence, even our astral bodies, pure ether, are but illusions of matter, so long as they retain their terrestrial outline. The latter changes, says the Buddhist, according to the merits or demerits of the person during his lifetime, and this is metempsychosis. When the spiritual entity breaks loose for ever from every particle of matter, then only it enters upon the eternal and unchangeable Nirvana. He exists in spirit, in nothing; as a form, a shape, a semblance, he is completely annihilated, and thus will die no more, for spirit alone is no Maya, but the only REALITY in an illusionary universe of ever-passing forms.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled, Volume I, Chapter VII

Reality , Universe , Change , Time

“The penance that man taketh of himself was not shewed me: that is to say, it was not shewed specified. But specially and highly and with full lovely manner of look was it shewed that we shall meekly bear and suffer the penance that God Himself giveth us, with mind in His blessed Passion.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 77

Love , God , Suffering , Passion

“Please bear in mind throughout that IT IS MEANT TO BE FUNNY.”

Evelyn Waugh book Decline and Fall

Author's note
Decline and Fall (1928)

“May Ahuramazda bear me aid, with the gods of the royal house; and may Ahuramazda protect this country from a (hostile) army, from famine, from the Lie!”

Darius I of Persia (-550–-486 BC) 3rd king of the Persian Achaemenid Empire (550–486 BC)

DB inscription http://www.avesta.org/op/op.htm#db1, 3. (12-24.)

God , Hostility , Lie , Housing

“My roster of the new literature, in short, would include all the writers who come bearing new information and who present it with vigor, clarity and humanity.”

William Zinsser (1922–2015) writer, editor, journalist, literary critic, professor

Source: On Writing Well (Fifth Edition, orig. pub. 1976), Chapter 9, Nonfiction as Literature, p. 61.

Literature

“The image that creates this thinking gives rise to a feeling of evidence and a conviction that it is not based on reason. This kind of thinking explains the reaction we so often note among our contemporaries: when someone asks them to give the reason for their opinions, they answer: "It’s evident." This thinking, which creates prejudices and stereotypes, is the domain of the unquestionable. Obviously you cannot dispute with an image, and you cannot challenge the hero of a film. But this extends to the mental images produced by the film: there is no criticism or debate possible, because these involve differing methods of thought. What produces immediate assent cannot bear the discussion process. The conviction acquired in this way can only be attacked on its own ground: by other images.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 213
The Humiliation of the Word (1981)

Way , Feeling , Thinking

“Bearing bravely the evils that beset us, doing cheerfully the duties that are near, trusting in God, guided by Christ, fear shall not confound us in the way, and death shall find us ready.”

Henry Giles (1809–1882) Irish minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 118.

Death , God , Fear , Way

“You ask of me then for what reason it was that Pythagoras abstained from eating of flesh. I for my part do much admire in what humor, with what soul or reason, the first man with his mouth touched slaughter, and reached to his lips the flesh of a dead animal, and having set before people courses of ghastly corpses and ghosts, could give those parts the names of meat and victuals, that but a little before lowed, cried, moved, and saw; how his sight could endure the blood of slaughtered, flayed, and mangled bodies; how his smell could bear their scent; and how the very nastiness happened not to offend the taste, while it chewed the sores of others, and participated of the saps and juices of deadly wounds.”

Plutarch book Moralia

I, 1
Moralia, Of Eating of Flesh

People , Soul , Animals , Parting

“It is they who glorify, who shall enjoy Him; they who deny themselves, who shall not be denied; they who labor on earth, who shall rest in heaven; they who bear the cross, who shall wear the crown; they who seek to bless others, who shall be blessed.”

Thomas Guthrie (1803–1873) British divine

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 118.

“Nothing is more perishable than worn-out apparel, yet, thanks to documentary evidence, to the custom of burying people of high rank in their robes, and to the practice of wrapping up relics of saints in pieces of precious stuffs, we are enabled to form a veiy good idea of what these stuffs were like and where they came from. In the first instance they appear to have come from Byzantium, and from the East generally; but the manufacture afterwards extended to Sicily, and received great impetus at the Norman conquest of that island; Roger I. even transplanting Greek workmen from the towns sacked by his army, and settling them in Sicily. Of course many of the workers would be Mohammedans, and the old patterns, perhaps with the addition of sundry animals, would still continue in use; hence the frequency of Arabic inscriptions in the borders, the Cufic character being one of the most ornamental ever used. In the Hotel de Clu^ny at Paris are preserved the remains of the vestments of a bishop of Bayonne, found when his sepulchre was opened in 1853, the date of the entombment being the twelfth century. Some of these remains are cloth of gold, but the most remarkable is a very deep border ornamented with blue Cufic letters on a gold ground; the letters are fimbriated with white, and from them issue delicate red scrolls, which end in Arabic sort of flowers: this tissue probably is pure Eastern work. On the contrary, the coronation robes of the German emperors, although of an Eastern pattern, bear inscriptions which tell us very clearly where they were manufactured: thus the Cufic characters on the cope inform us that it was made in the city of Palermo in the year 1133, while the tunic has the date of 1181, but then the inscription is in the Latin language. The practice of putting Cufic inscriptions on precious stuffs was not confined to the Eastern and Sicilian manufactures; in process of time other Italian cities took up the art, and, either because it was the fashion, or because they wished to pass off" their own work as Sicilian or Eastern manufacture, imitations of Arabic characters are continually met with, both on the few examples that have come down to us of the stuffs themselves, or on painted statues or sculptured effigies. These are the inscriptions which used to be the despair of antiquaries, who vainly searched out their meaning until it was discovered that they had no meaning at all, and that they were mere ornaments. Sometimes the inscriptions appear to be imitations of the Greek, and sometimes even of the Hebrew. The celebrated ciborium of Limoges work in the Louvre, known as the work of Magister G. Alpais, bears an ornament around its rim which a French antiquary has discovered to be nothing more than the upper part of a Cufic word repeated and made into a decoration.”

William Burges (1827–1881) English architect

Quote was introduced with the phrase:
In the lecture on the weaver's art, we are reminded of the superiority of Indian muslins and Chinese and Persian carpets, and the gorgeous costumes of the middle ages are contrasted with our own dark ungraceful garments. The Cufic inscriptions that have so perplexed antiquaries, were introduced with the rich Eastern stuffs so much sought after by the wealthy class, and though, as Mr. Burges observes
Source: Art applied to industry: a series of lectures, 1865, p. 85; Cited in: " Belles Lettres http://books.google.com/books?id=0EegAAAAMAAJ&pg=PA143" in: The Westminster Review, Vol. 84-85. Baldwin, Cradock, and Joy, 1865. p. 143

People , Art , Search , Flowers

“Excellent Lord: —Knowing your Excellency's love for painting and your passion for protecting it as shown in the patronage of Ginlio Eomano; —being further desirous of pleasing your Excellency, —I have taken the opportunity of Messer Pietro Aretino's arrival [in Venice] to paint his likeness, and as he comes — a second St. Paul —to preach the virtues of your Excellency, and I likewise know that you are fond of so faithful a servant because of his many virtues, I make you herewith a present of his portrait. But I also bear in remembrance the Signor Girolamo Adorno who adored the Marquis of Mantua, and as he was a qualified gentleman, I send your Excellency a present of him also. These may not be gifts worthy of so great a person as your Excellency.... Most devoted servant, Titiano Vecellio.”

Titian (1488–1576) Italian painter

Quote from a letter of Titian, to the Marquess Gonzaga of Mantua, from Venice 22 Juin 1527; as quoted by J.A.Y. Crowe & G.B. Cavalcaselle in Titian his life and times - With some account..., publisher John Murray, London, 1877, p. 317
Assuredly Titian at this time had Messer Pietro Aretino for a sitter; this letter proves his intimacy with the secretary of Giovanni de Medici
1510-1540

Love , Faith , Passion , Painting

“Might there not be a connection between the attempt to eradicate religion and the loss of freedom? It is unlikely that Mao, who launched his assault on the people and culture of Tibet with the slogan "Religion is poison," would have agreed that his atheist world-view had no bearing on his policies.”

John Gray (1948) British philosopher

The Atheist Delusion (2008)

People , World , Religion , Freedom

“Put down the banks, and if this country could not be carried through the longest war against her most powerful enemy without ever knowing the want of a dollar, without dependence on the traitorous classes of her citizens, without bearing hard on the resources of the people, or loading the public with an indefinite burden of debt, I know nothing of my countrymen. Not by any novel project, not by any charlatanerie, but by ordinary and well-experienced means; by the total prohibition of all private paper at all times, by reasonable taxes in war aided by the necessary emissions of public paper of circulating size, this bottomed on special taxes, redeemable annually as this special tax comes in, and finally within a moderate period.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Albert Gallatin, 1815. http://www.yamaguchy.netfirms.com/7897401/jefferson/gallatin1.html ME 14:356
Posthumous publications, On financial matters

War , People , Time , Dependency

“A dangerous tendency has shown itself of late among many of our personnel -- an unwillingness to share weal and woe with the masses, a concern for personal fame and gain. This is very bad. One way of overcoming it is to streamline our organizations in the course of our campaign to increase production and practice economy, and to transfer cadres to lower levels so that a considerable number will return to productive work. We must see to it that all our cadres and all our people constantly bear in mind that ours is a large socialist country but an economically backward and poor one, and that this is a very big contradiction. To make China prosperous and strong needs several decades of hard struggle, which means, among other things, pursuing the policy of building up our country through diligence and thrift, that is, practicing strict economy and fighting waste.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 在我们的许多工作人员中间，现在滋长着一种不愿意和群众同甘苦，喜欢计较个人名利的危险倾向，这是很不好的。我们在增产节约运动中要求精简机关，下放干部，使相当大的一批干部回到生产中去，就是克服这种危险倾向的一个方法。要使全体干部和全体人民经常想到我国是一个社会主义的大国，但又是一个经济落后的穷国，这是一个很大的矛盾。要使我国富强起来，需要几十年艰苦奋斗的时间，其中包括执行厉行节约、反对浪费这样一个勤俭建国的方针。

People , Way , Strong , Fight

“O Thou Lamb of God that taketh away the sin of the world, what Thou bearest in Thy blessed hands and feet I cannot bear; take it all away. Hide me in the depths of Thy suffering love, mold me to the image of Thy divine passion.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 86.

Love , God , World , Suffering

“Colin did not laugh. Instead he thought, Tampons have strings? Why? Of all the major human mysteries—God, the nature of the universe, etc.—he knew the least about tampons. To Colin, tampons were a little bit like grizzly bears: he was aware of their existence, but he'd never seen one in the wild, and didn't really care to.”

John Green book An Abundance of Katherines

Colin Singleton, p. 57
An Abundance of Katherines (2006)

God , Nature , Universe

Quotes about bear page 9

Quotes about bear
page 9