Quotes about bear
page 7

“I never knew any man in my life who could not bear another's misfortunes perfectly like a Christian.”

Alexander Pope (1688–1744) eighteenth century English poet

Thoughts on Various Subjects (1727)

“We are not talking here about a federal law prohibiting the States from regulating bubble-gum advertising, or even the construction of nuclear plants. We are talking about a federal law going to the core of state sovereignty: the power to exclude. […] The Court opinion’s looming specter of inutterable horror—‘[i]f [Section] 3 of the Arizona statute were valid, every State could give itself independent authority to prosecute federal registration violations’—seems to me not so horrible and even less looming. But there has come to pass, and is with us today, the specter that Arizona and the States that support it predicted: A Federal Government that does not want to enforce the immigration laws as written, and leaves the States’ borders unprotected against immigrants whom those laws would exclude. So the issue is a stark one. Are the sovereign States at the mercy of the Federal Executive’s refusal to enforce the Nation’s immigration laws? […] Arizona bears the brunt of the country’s illegal immigration problem. Its citizens feel themselves under siege by large numbers of illegal immigrants who invade their property, strain their social services, and even place their lives in jeopardy. Federal officials have been unable to remedy the problem, and indeed have recently shown that they are unwilling to do so. […] Arizona has moved to protect its sovereignty—not in contradiction of federal law, but in complete compliance with it. The laws under challenge here do not extend or revise federal immigration restrictions, but merely enforce those restrictions more effectively. If securing its territory in this fashion is not within the power of Arizona, we should cease referring to it as a sovereign State.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Concurring in part and dissenting in part, Arizona v. United States (2012) : 567 U.S. ___ (2012); decided June 25, 2012.
2010s

Law, Feeling, Fashion, Support

“In order to win this war Hitler must destroy Great Britain. He may carry havoc into the Balkan States; he may tear great provinces out of Russia; he may march to the Caspian; he may march to the gates of India. All this will avail him nothing. It may spread his curse more widely throughout Europe and Asia, but it will not avert his doom. With every month that passes the many proud and once happy countries he is now holding down by brute force and vile intrigue are learning to hate the Prussian yoke and the Nazi name as nothing has ever been hated so fiercely and so widely among men before. And all the time, masters of the sea and air, the British Empire—nay, in a certain sense, the whole English-speaking world—will be on his track bearing with them the swords of justice.”

Winston S. Churchill book The Second World War

Broadcast (9 February 1941), quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 1009
The Second World War (1939–1945)

Men, Hate, War, Happiness

“Milton's Paradise Lost is admirable; but am I therefore bound to maintain, that there are no flats amongst his elevations, when it is evident he creeps along sometimes for above an hundred lines together? Cannot I admire the height of his invention, and the strength of his expression, without defending his antiquated words, and the perpetual harshness of their sound? It is as much commendation as a man can bear, to own him excellent; all beyond it is idolatry.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Preface to Translations from Theocritus, Lucretius, and Horace, in Sylvæ: or, The second part of Poetical Miscellanies, published by Mr. Dryden, third edition (London, 1702).

“A crown is a pitiless master, harsher than the staff of a pig-keeper; while a staff bears up, a crown weighs down, beyond the strength of any man to wear it lightly.”

Lloyd Alexander The Chronicles of Prydain

Source: The Chronicles of Prydain (1964–1968), Book V : The High King (1968), Chapter 10 (King Math)

“Twenty-five years ago this Republic was bearing and wearing a triple chain of bondage. Long familiarity with traffic in the bodies and souls of men had paralyzed the consciences of a majority of our people; the narrowing and disintegrating doctrine of State sovereignty had shackled and weakened the noblest and most beneficent powers of the national government; and the grasping power of slavery was seizing upon the virgin territories of the West, and dragging them into the den of eternal bondage.
At that crisis the Republican party was born. It drew its first inspiration from that fire of liberty which God has lighted in every human heart, and which all the powers of ignorance and tyranny can never wholly extinguish. The Republican party came to deliver and to save.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Speech Nominating John Sherman for President (1880)

Men, God, People, Soul

“How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based. As I said … the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, nonmetaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian

Pleasure, Question, Sense, Fish

“If, when Christ was on his way to Calvary, some brave soul had rescued him from the pious mob, he would not only have been damned for his pains, but would have rendered impossible the salvation of any human being. The Christian world has been trying for nearly two thousand years to explain the atonement, and every effort has ended in an admission that it cannot be understood, and a declaration that it must be believed. Has the promise and hope of forgiveness ever prevented the commission of a sin? Can men be made better by being taught that sin gives happiness here; that to live a virtuous life is to bear a cross; that men can repent between the last sin and the last breath; and that repentance washes every stain of the soul away?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Some Reasons Why (1881)

Life, Men, Pain, Happiness

“The irony of primary parent laws is that on the one hand feminists were arguing for women’s equal rights to jointly-created career assets that emanated from the male financial womb, but arguing against men’s equal rights to jointly-created children that emanated from the woman’s child-bearing womb.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 167.

Women, Men, Children, Law

“He wore the unmistakable look of a man about to be present at a row between women, and only a wet cat in a strange backyard bears itself with less jauntiness than a man faced by such a prospect.”

P.G. Wodehouse book Piccadilly Jim

Piccadilly Jim (1918)

Women, Cats

“As biomedical research continues to provide us with greater understanding and with powerful new tools, the scientific community has, I think, a dual responsibility. One is to push forward the frontiers to make medical advances possible, to understand what cancer is, to develop new ways of treating cancer, to prevent heart disease, and to develop ways of preventing, ultimately, disorders such as Alzheimer's disease and depression. But science also has a second responsibility to society, which is to point out what we need to be concerned about as a society and to bring to bear humane, balanced, and thoughtful ways of dealing with the advances that come from biomedical research. Scientists need to speak to these issues.”

W. Maxwell Cowan (1931–2002) South African-American neurobiologist and neuro-anatomist

Squire, Larry R. (ed). (2004). William Maxwell (Max) Cowan http://www.sfn.org/~/media/SfN/Documents/Autobiographies/c5.ashx. The History of Neuroscience in Autobiography. Volume 4. Elsevier. pp. 144-209. ISBN 0-12-660246-8.

Disease, Way, Communication, Understanding

“I have spared no effort to establish upon a solid and enduring basis those sentiments of union and concord which are so indispensible for the progress and advancement of all those who dwell in my native land, and, so long as I live, I propose to use all the means at my command to see to it that both races cast a stigma upon the disagreeable events that took place on the Sonoma frontier in 1846. If before I pass on to render an account of my acts to the Supreme Creator, I succeed in being a witness to a reconciliation between victor and vanquished, conquerors and conquered, I shall die with the conviction of not having striven in vain. In bringing this chapter to a close, I will remark that, if the men who hoisted the “Bear Flag” had raised the flag that Washington sanctified by his abnegation and patriotism, there would have been no war on the Sonoma frontier, for all our minds were prepared to give a brotherly embrace to the sons of the Great Republic, whose enterprising spirit had filled us with admiration. Ill-advisedly, however, as some say, or dominated by a desire to rule without let or hindrance, as others say, they placed themselves under the shelter of a flag that pictured a bear, an animal that we took as the emblem of rapine and force. This mistake was the cause of all the trouble, for when the Californians saw parties of men running over their plains and forests under the “Bear Flag,” they thought that they were dealing with robbers and took the steps they thought most effective for the protection of their lives and property.”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted by George Mason University's History Matters: “More Like A Pig Than a Bear”: Mariano Guadalupe Vallejo Is Taken Prisoner During the Bear Flag Revolt, 1846
Historical and Personal Memoirs Relating to Alta California (1875)

Men, War, Effort, Animals

“The main condition is that the spiritual ear should be open to overhear and patiently take in, and the will ready to obey that testimony which, I believe, God bears in every human heart, however dull, to those great truths which the Bible reveals. This, and not logic, is the way to grow in religious knowledge, to know that the truths of religion are not shadows, but deep realities.”

John Campbell Shairp (1819–1885) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 37.

God, Truth, Religion, Way

“Scientific investigation is rapidly putting at our disposal vast amounts of knowledge concerning materials and forces, which it is the business of the engineer to utilize for the benefit of the community. Well-designed plants and efficiency labor-saving devices, to be seen on every hand, bear testimony that he is doing at least a portion of his work well. When, however, it comes to the operation of these plants and the utilization of these labor-saving devices, the lack of co-operation between employer and employee, and the inefficient utilization of labor, very much impair their efficiency. The increase of this efficiency is essentially the problem of the manager, and the amount to which it can be increased by proper study is, in most cases, so great as to be almost incredible.”

Henry Gantt (1861–1919) American engineer

Source: Work, Wages, and Profits: Their Influence on the Cost of Living. 1910, p. 13-14.

Communication, Business, Knowledge, Problem

“Some may wish to argue that Hayek was simply born with a sort of natural pessimism or cynicism, and that this generated his long standing belief in the inherent limitations that humans face when they try to intervene in social phenomena. Perhaps. But it is also possible that this view was the product of his having come of age during the final collapse of an already broken-down empire, of having experienced the multiple forms of disaster that surrounded postwar Vienna and enveloped interwar central Europe, and of having witnessed the failures of various high-minded social experiments to achieve anything like what their exponents had promised. In bearing witness to so much tragedy Hayek was again very much a part of the larger Austrian tradition. His famed ‘‘epistemic pessimism’’ may well have been another result of that larger experience.”

Bruce Caldwell (economist) (1952) economic historian

"Hayek and the Austrian tradition", in Edward Feser(ed.), The Cambridge Companion to Hayek (2006)

Age, Failure, Nature, Parting

“I find from experience both with government agencies and with private business that there are striking differences. One of those differences is that, in government, there is more continuity and definition in the mandate. The limits of action are often clearly defined. in many cases by Congress. No such situation exists in large private business. Dimock says bureaucracies are related, for example, to size. Yet he points out some bearings on bureaucracies of the inadequacies in our federal civil service system and the conflict of loyalties which arises out of it. This, he states, he succeeded in overcoming. I have had contact with several war agencies made up mainly of businessmen. These men rapidly took on bureaucratic characteristics radically different from their own behavior in private life. The only close parallels I find in the areas of private business to the deadening effects of the present civil service are, on the one hand, what one of my old labor leaders used to call the "sonority" system and, on the other, the very real problems faced by management in dealing with labor which arise immediately out of the prolonged governmental support for organized labor-which is in my judgment bad for labor.”

Wallace Brett Donham (1877–1954) American academic

Source: "Governmental and Business Executives", 1946, p. 176; cited in: Albert Lepawsky (1949), Administration, p. 194-5

Life, Men, War, Behavior

“The immediate occasion for alarm is the government's announcement that British contractors for supplying armaments to our armed forces must in future share the work with what are called ‘European firms’, meaning factories situated on the mainland of the European continent. I ask one question, to which I believe there is no doubt about the answer. What would have been the fate of Britain in 1940 if production of the Hurricane and the Spitfire had been dependent upon the output of factories in France? That a question so glaringly obvious does not get asked in public or in government illuminates the danger created for this nation by the rolling stream of time which bears away the generation of 1940, the generation, that is to say, of those who experienced as adults Britain's great peril and Britain’s great deliverance. Talk at Bruges or Luxembourg about not surrendering our national sovereignty is all very well. It means less than nothing when the keys to our national defence are being handed over: an island nation which no longer commands the essential means of defending itself by air and sea is no longer sovereign…The safety of this island nation reposes upon two pillars. The first is the impregnability of its homeland to invasion by air or sea. The second is its ability and its will to create over time the military forces by which the last conclusive battle will be decided. Without our own industrial base of military armament production neither of those pillars will stand. No doubt, with the oceans kept open, we can look to buy or borrow from the other continents; but to depend on the continent of Europe for our arms is suicide.”

Enoch Powell (1912–1998) British politician

Speech to the Birmingham branch of the Royal Regiment of Fusiliers Association (18 February 1989), from Enoch Powell on 1992 (Anaya, 1989), pp. 49-50
1980s

Fate, Question, Suicide, Time

“I'm always described as "cocksure" or "with a swagger," and that bears no resemblance to who I feel like inside. I feel plagued by insecurity.”

Ben Affleck (1972) American film actor, director and screenwriter

Regarding directing his first feature film
"Big Ben makes directing debut" Robin Walker. Daily Post. Liverpool (UK): May 30, 2008.

Feeling

“We bow our heads in worship on this day and give thanks to the Almighty for the bounty He has bestowed upon us over the past year. We raise our voices in holy gladness to celebrate the victory of the risen Christ over the terrible forces of death. Easter is a joyful festival! It is a celebration because it is indeed a festival of hope! Easter marks the renewal of life! The triumph of the light of truth over the darkness of falsehood! Easter is a festival of human solidarity, because it celebrates the fulfilment of the Good News! The Good News borne by our risen Messiah who chose not one race, who chose not one country, who chose not one language, who chose not one tribe, who chose all of humankind! Each Easter marks the rebirth of our faith. It marks the victory of our risen Saviour over the torture of the cross and the grave. Our Messiah, who came to us in the form of a mortal man, but who by his suffering and crucifixion attained immortality. Our Messiah, born like an outcast in a stable, and executed like criminal on the cross. Our Messiah, whose life bears testimony to the truth that there is no shame in poverty: Those who should be ashamed are they who impoverish others. Whose life testifies to the truth that there is no shame in being persecuted: Those who should be ashamed are they who persecute others. Whose life proclaims the truth that there is no shame in being conquered: Those who should be ashamed are they who conquer others. Whose life testifies to the truth that there is no shame in being dispossessed: Those who should be ashamed are they who dispossess others. Whose life testifies to the truth that there is no shame in being oppressed: Those who should be ashamed are they who oppress others.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

At his speech in Moria, on 3 April 1994
1990s, Speech at the Zionist Christian Church Easter Conference (1994)

Life, Death, Truth, Faith

“Its culture: the fruit of its life, the product of its own efforts in thought and art. This culture is not international. It is the expression of the national genius, of the blood. The culture is international in its brilliance but national in origin. Someone made a fine comparison: bread and wheat may be internationally consumed, but they always bear the imprint of the soil from which they came.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

Life, Art, Effort

“The three bodies that we would tenderly bear to the churchyard, and would bury in consecrated ground with all the solemn rites of religion, are not here. They are away in a foreign and hostile land (hear, hear), where they have been thrown into unconsecrated ground, branded by the triumphant hatred of our enemies as the vile remains of murderers (cries of 'no murderers,' and cheers). Those three men whose memories we are here to-day to honour - Allen, O'Brien, and Larkin - they were not murderers (great cheering). (A Voice - Lord have mercy on them.) Mr. Martin - These men were pious men, virtuous men - they were men who feared God and loved their country. They sorrowed for the sorrows of the dear old native land of their love (hear, hear). They wished, if possible, to save her, and for that love and for that wish they were doomed to an ignominious death at the hands of the British hangman (hear, hear). It was as Irish patriots that these men were doomed to death (cheers)…”

John Martin (1812–1875) (1812-1875) Irish nationalist activist

Love, Death, Men, God

“While traveling, I’ve found that spontaneity keeps things fresh, while serendipity guides me through it all. There have been a lot of rough moments along the way, but they often bear the best memories.”

Joseph Pisani (1971) American artist and photographer

As quoted in "Oh Sweet Serendipity" By Joseph Pisani Inside Switzerland magazine (Winter 2007), p. 94

Way, Travel, Memory

“I simply nod, for I have already noticed the short distance between his right and left eyes. It is my secret way of detecting fags. I know he will speak. And the first thing the idiot says is, “Are you by any chance Samoan?” All my life strangers have been interested in my ancestry. There is something about my bearing that cries out for history. I’ve been mistaken for American Indian, Spanish, Filipino, Hawaiian, Samoan and Arabian. No one has ever asked me if I’m a spic or a greaser. Am I Samoan? “Aren’t we all?””

Oscar Zeta Acosta book Autobiography of a Brown Buffalo

I groan.
Source: Autobiography of a Brown Buffalo (1972), p. 68.

Life, Secret, Way, History

“In the Name of God, the Most Exalted, the Most Holy. All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence, Who from time immemorial hath abided and will forever continue to abide within His transcendent eternity, exalted above the reach and ken of all created beings. The sign of His matchless Revelation as created by Him and imprinted upon the realities of all beings, is none other but their powerlessness to know Him. The light He hath shed upon all things is none but the splendour of His Own Self. He Himself hath at all times been immeasurably exalted above any association with His creatures. He hath fashioned the entire creation in such wise that all beings may, by virtue of their innate powers, bear witness before God on the Day of Resurrection that He hath no peer or equal and is sanctified from any likeness, similitude or comparison. He hath been and will ever be one and incomparable in the transcendent glory of His divine being and He hath ever been indescribably mighty in the sublimity of His sovereign Lordship. No one hath ever been able befittingly to recognize Him nor will any man succeed at any time in comprehending Him as is truly meet and seemly, for any reality to which the term ‘being’ is applicable hath been created by the sovereign Will of the Almighty, Who hath shed upon it the radiance of His Own Self, shining forth from His most august station. He hath moreover deposited within the realities of all created things the emblem of His recognition, that everyone may know of a certainty that He is the Beginning and the End, the Manifest and the Hidden, the Maker and the Sustainer, the Omnipotent and the All-Knowing, the One Who heareth and perceiveth all things, He Who is invincible in His power and standeth supreme in His Own identity, He Who quickeneth and causeth to die, the All-Powerful, the Inaccessible, the Most Exalted, the Most High. Every revelation of His divine Essence betokens the sublimity of His glory, the loftiness of His sanctity, the inaccessible height of His oneness and the exaltation of His majesty and power. His beginning hath had no beginning other than His Own firstness and His end knoweth no end save His Own lastness.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

I, 1
The Persian Bayán

God, Fashion, Reality, Light

“For to bear all naked truths,
And to envisage circumstance, all calm,
That is the top of sovereignty.”

John Keats (1795–1821) English Romantic poet

Bk. II, l. 203
Hyperion: A Fragment (1819)

Truth

“It is true that to one who was a rustic and a soldier the political proceedings of the capital were strange and incongruous: he spoke as ill as he commanded well, and displayed a far firmer bearing in the presence of the lances and swords of the enemy than in presence of the applause or hisses of the multitude; but his inclinations were of little moment. The hopes of which he was the object constrained him.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, translated by W.P.Dickson
on Gaius Marius
The History of Rome - Volume 3

Hope

“I take this cadence from a man named Yeats:
I take it and I give it back again:
For other tunes and other wanton beats
Have tossed my heart and fiddled through my brain.
Yes, I was dancing mad, and how
That came to be the bears and Yeats would know.”

Theodore Roethke The Waking

"Four for Sir John Davies," ll. 19-24
The Waking (1953)

Heart, Dance, Madness

“There is hardly a philosophy which has not invoked something like the will or desire to know, the love of truth, etcetera. But, in truth, very few philosophers—apart, perhaps, from Spinoza and Schopenhauer—have accorded it more than a marginal status; as if there was no need for philosophy to say first of all what the name that it bears actually refers to. As if placing at the head of its discourse the desire to know, which it repeats in its name, was enough to justify its own existence and show—at a stroke—that it is necessary and natural: All men desire to know. Who, then, is not a philosopher, and how could philosophy not be the most necessary thing in the world?”

Michel Foucault (1926–1984) French philosopher

Source: Lectures on the Will to Know (1970), pp. 4-5

Love, Men, Truth, World

“[The opposition to the Reform Bill of 1866 was directed] against the admission of any portion of the working men to the suffrage. The Tory party, and those from the Liberal ranks who join it, are animated by an unchangeable hostility to any Bill which gives the franchise to the working men. They object to any transfer of power from those who now possess it, and they object to share their power with any increased number of their countrymen who form the working class. They regard the workmen here as the southern planter regards the negroes who were so lately his slaves. They can no longer be bought or sold; so far they are free men. They may work and pay taxes; but they must not vote. They must obey the laws, but must have no share in selecting the men who are to make them. The future position of the millions of working men in the United Kingdom is now determined, if the opposition of the Tory party is to prevail—it is precisely that fixed by the southern planter for the negro. Millions of workmen will bear this in mind; they will now know the point or the gulf which separates one party from the other in the House of Commons.”

John Bright (1811–1889) British Radical and Liberal statesman

Public letter (25 March 1866), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 351-352.
1860s

Men, Hostility, Law, Future

“They were allowed a little touch at each of the books, but only with their fingertips tonight, literature cannot bear dirty hands; first we'll have to back each volume with paper, the covers must not get dirty, nor the spines slit, books are the nation's most precious possession, books have preserved the nation's life through monopoly, pestilence, and volcanic eruption, not to mention the tons of snow that have lain over the country's widely scattered homesteads for the major part of every one of its thousand years.”

Halldór Laxness (1902–1998) Icelandic author

Sjálfstætt fólk (Independent People) (1935), Book Two, Part I: Hard Times

Life, Books, Literature, Parting

“What we seek to advance, what we seek to develop in all of our colleges and universities, are educated men and women who can bear the burdens of responsible citizenship, who can make judgments about life as it is, and as it must be, and encourage the people to make those decisions which can bring not only prosperity and security, but happiness to the people of the United Sates and those who depend upon it.”

John F. Kennedy (1917–1963) 35th president of the United States of America

"Address at the University of North Dakota (379)" (25 September 1963) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx 1963

Life, Women, Men, Happiness

“And bear about the mockery of woe
To midnight dances and the public show.”

Alexander Pope (1688–1744) eighteenth century English poet

Source: The Works of Mr. Alexander Pope (1717), Elegy to the Memory of an Unfortunate Lady, Line 57.

Dance

“We seek to know the moving of each sphere,
And the strange cause of th' ebbs and floods of Nile;
But of that clock within our breasts we bear,
The subtle motions we forget the while.”

John Davies (poet) (1569–1626) English poet, lawyer, and politician, born 1569

Stanza 24.
Nosce Teipsum (1599)

Forgetting

“I… chose rather to publish… in puris Naturalibus, or as they were produced as first, than be at the Trouble of reducing them into any other Form… I could not bear the Pains of reading over again a great Part of these Things; either from my being tired with them, or not caring to undergo the Pains and Study in new modelling them. But I have done in this as weakly Mothers, who give up their Offspring to the Care of their Friends, either to Nurse and bring up, or abandon to the wide World. One of which is Mr. Isaac Newton, my Collegue, a Man of great Learning and Sagacity, who revised my Copy and noted such Things as wanted Correction, and even gave me some of his own, which you will see here and there interspersed with mine, not without their due Commendations. The other is Mr. John Collins (who may be deservedly called the Mersennas of our Nation, Born to promote this Science, both with his own Labours, and those of others. Who with much Trouble took care of the Edition.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Preface
Geometrical Lectures (1735)

Pain, World, Study, Learning

“And see, a kind, refined lady will devour the carcasses of these animals with full assurance that she is doing right, at the same time asserting two contradictory propositions: First, that she is, as her doctor assures her, so delicate that she cannot be sustained by vegetable food alone, and that for her feeble organism flesh is indispensable; and, secondly, that she is so sensitive that she is unable, not only herself to inflict suffering on animals, but even to bear the sight of suffering. Whereas the poor lady is weak precisely because she has been taught to live upon food unnatural to man; and she cannot avoid causing suffering to animals — for she eats them.”

Leo Tolstoy (1828–1910) Russian writer

Source: The First Step (1892), Ch. IX

Food, Suffering, Time, Animals

“Now, it is unquestionable that language, and consequently the system of concepts which it translates, is the product of a collective elaboration. What it expresses is the manner in which society as a whole represents the facts of experience. The ideas which correspond to the diverse elements of language are thus collective representations. Even their contents bear witness to the same fact. In fact, there are scarcely any words among those which we usually employ whose meaning does not pass, to a greater or less extent, the limits of our personal experience. Very frequently a term expresses things which we have never perceived or experiences which we have never had or of which we have never been the witness. Even when we know some of the objects which it concerns, it is only as particular examples that serve to illustrate the idea which they would never have been able to form by themselves. Thus there is a great deal of knowledge condensed in the word which I never collected, and which is not individual; it even surpasses me to such an extent that I cannot even completely appropriate all its results. Which of us knows all the words of the language he speaks and the entire signification of each?”

Émile Durkheim book The Elementary Forms of the Religious Life

Source: The Elementary Forms of the Religious Life, 1912, p. 434

Idea, Knowledge, Personality

“Others, one suspects, are afraid that the crossing of space, and above all contact with intelligent but nonhuman races, may destroy the foundations of their religious faith. They may be right, but in any event their attitude is one which does not bear logical examination — for a faith which cannot survive collision with the truth is not worth many regrets.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

The Exploration of Space (1951)
1950s

Truth, Faith, Intelligence

“Chance, my dear, is the sovereign deity in child-bearing.”

Honoré de Balzac (1799–1850) French writer

Le hasard, ma chère, est le dieu de la maternité.
Part I, ch. XXVIII.
Letters of Two Brides (1841-1842)

Chance

“Being called a musical genius was a cross to bear. Genius is a big word. But if you have to live up to something, you might as well live up to that.”

Brian Wilson (1942) American musician, singer, songwriter and record producer

"Brian Wilson: God Only Knows" http://www.rollingstone.com/music/features/god-only-knows-19880811 in Rolling Stone (11 August 1988)

Music

“All ideological differences set apart, I cannot help having a sincere admiration for Mr Brezhnev. He is to all appearances an outstanding diplomat. He abides by the policy of peaceful co-existence as laid down by the Helsinki agreement. And he has succeeded in making his country as powerful as it is today: the first nuclear power in the world, soon to be he first maritime power; as for the land and air forces, their superiority is so great that it bears no comparison.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 142
Publications, The Shah's Story (1980), On world leaders and statesmen

World, Peace, Appearance, Help

“As we look around the organizational world we begin to see that it is possible to identify different species of organization in different kinds of environments. Just as we ﬁnd polar bears in arctic regions, camels in deserts, and alligators in swamps, we notice that certain species of organization are better ‘‘adapted’’ to speciﬁc environmental conditions than others. We ﬁnd that bureaucratic organizations tend to work most effectively in environments that are stable or protected in some way and that very different species are found in more competitive and turbulent regions, such as the environments of high-tech ﬁrms in the aerospace and microelectronics industries.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 39; As cited in as Vivien Martin -(2003) Leading change in health and social care. p. 157: About the organization as organism.

World, Way

“But it was found that the public mind would not yet bear the proposition, nor will it bear it even at this day. Yet the day is not distant when it must bear and adopt it, or worse will follow. Nothing is more certainly written in the book of fate, than that these people are to be free; nor is it less certain that the two races, equally free, cannot live in the same government. Nature, habit, opinion have drawn indelible lines of distinction between them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Autobiography (1821) in notes describing some of the debates of 1779 on slavery.
1820s

Fate, People, Books, Nature

“The Idea of the Priest is not, therefore, a primal force; it is an accidental complex of various forces, among which there is no essential connection. Their temporary union is due simply to the fact that they have happened to come into conflict in actual life, and have been compelled to compromise and join hands. The living, absolute Idea, which strove to make itself all-powerful, and changed the external form of life while remaining itself unchanged—this elemental Idea has died and passed away together with its Prophets. Nothing remains but its effects—the superficial impress that it has been able to leave on the complex form of life. It is this form of life, already outworn, that the Priests strive to perpetuate, for the sake of the Prophetic impress that it bears.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), p. 132

Life, Idea, Change

“The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists; there is a similar reason, though not quite so forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

Jones' third annual discourse before the Asiatic Society on the history and culture of the Hindus (delivered on 2 February 1786 and published in 1788)

Family, Strong, Perfection

“‘Brethren, if outsiders should speak against me, or against the Doctrine, or against the Order, you should not on that account either bear malice, or suffer heart-burning, or feel ill will. If you, on that account, should be angry and hurt, that would stand in the way of your, own self-conquest. If, when others speak against us, you feel angry at that, and displeased, would you then be able to judge how far that speech of theirs is well said or ill?’
‘That would not be so, Sir.’
‘But when outsiders speak in dispraise of me, or of the Doctrine, or of the Order, you should unravel what is false and point it out as wrong, saying: “For this or that reason this is not the fact, that is not so, such a thing is not found among us, is not in us.”
‘But also, brethren, if outsiders should speak in praise of me, in praise of the Doctrine, in praise of the Order, you should not, on that account, be filled with pleasure or gladness, or be lifted up in heart. Were you to be so that also would stand in the way of your self-conquest. When outsiders speak in praise of me, or of the Doctrine, or of the Order, you should acknowledge what is right to be the fact, saying: “For this or that reason this is the fact, that is so, such a thing is found among us, is in us.””

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

T. W. Rhys Davids trans. (1899), Brahmajāla Sutta, verse 1.5-6 https://en.wikisource.org/wiki/Brahmajala_Sutta#Brahmaj.C4.81la_Sutta_.5B9.5D_-_The_Perfect_Net (text at archive.org https://archive.org/stream/bookofdiscipline02hornuoft#page/3/mode/1up), as cited in: (1992). A Comparative History of Ideas, p. 221-2 Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)

Pleasure, Way, Feeling, Suffering

“We are reminded of the principle of sowing this morning. That is whatever you sow you shall reap. If you sow the seeds of harmony, peace and goodwill you will reap the fruits thereof. If you sow the seeds of discord, hatred and injustice you cannot expect to reap good results. A healthy tree bears healthy fruits while the contrary is true of an unhealthy tree.”

Josefa Iloilo (1920–2011) President of Fiji

Opening address to the National Day of Prayer in Suva, 15 May 2005 (excerpts) http://www.fiji.gov.fj/publish/page_4607.shtml

Peace, Tree

“ A frustrated or unhappy animal can do relatively little about its tensions. A human being, however, with an extra dimension (the world of symbols) to move around in, not only undergoes experience, but he also symbolizes his experience to himself. Our states of tension--especially the unhappy tensions -- become tolerable as we manage to state what is wrong -- to get it said -- whether to a sympathetic friend, or on paper to a hypothetical sympathetic reader, or even to oneself. If our symbolizations are adequate and sufficiently skillful, our tensions are brought symbolically under control. To achieve this control, one may employ what Kenneth Burke has called "symbolic strategies" -- that is, ways of reclassifying our experiences so that they are "encompassed" and easier to bear. Whether by processes of "pouring out one's heart" or by "symbolic strategies" or by other means, we may employ symbolizations as mechanisms of relief when the pressures of a situation become intolerable. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Bearing the Unbearable, p. 144-145

World, Way, Heart, Animals

“So Sen is right that democracy can be pressed into the service of reducing injustice. Indeed this can happen against expectations. Had there been neoclassical economists around in the late eighteenth century, they would have scoffed at the possibility of abolishing the slave trade. In the absence of a system of multilateral enforcement, Britain had to bear the enormous expense unilaterally—over several decades—without any obvious prospect of a return. whether democracy fosters or hinders economic growth.”

Ian Shapiro (1956) American political theorist

Review of The Idea of Justice by Amartya Sen, Journal of Economic Literature (December 2011).

Democracy

“…some say that Happiness is not Good for Mortals & they ought to be answerd that Sorrow is not fit for Immortals & is utterly useless to any one a blight never does good to a tree & if a blight kill not a tree but it still bear fruit let none say that the fruit was in consequence of the blight.”

William Blake (1757–1827) English Romantic poet and artist

Letter to William Hayley (1803-10-07)
1810s

Happiness, Tree

“New York, home of the vivisectors of the mind, and of the mentally vivisected still to be reassembled, of those who live intact, habitually wondering about their states of sanity, and home of those whose minds have been dead, bearing the scars of resurrection.”

Muriel Spark (1918–2006) Scottish writer

The Hothouse by the East River (London: Macmillan, 1973) p. 12

Home, Dead

“In 1945 I really believed that by the year 1952 no American could hear the name of Roosevelt without a shudder or utter it without a curse. You see; I was wrong. I was right about the inevitability of exposure. Like the bodies of the Polish officers who were butchered in Katyn Forest by the Bolsheviks (as we knew at the time), many of the Roosevelt regime's secret crimes were exposed to the light of day. The exposures were neither so rapid or so complete as I anticipated, but their aggregate is far more than should have been needed for the anticipated reaction. Only about 80 per cent of the secret of Pearl Harbor has thus far become known, but that 80 per cent should in itself be enough to nauseate a healthy man. Of course I do not know, and I may not even suspect, the full extent of the treason of that incredible administration. But I should guess that at least half of it has been disclosed in print somewhere: not necessarily in well-known sources, but in books and articles in various languages, including publications that the international conspiracy tries to keep from the public, and not necessarily in the form of direct testimony, but at least in the form of evidence from which any thinking man can draw the proper and inescapable deductions. The information is there for those who will seek it, and enough of it is fairly well known, fairly widely known, especially the Pearl Harbor story, to suggest to anyone seriously interested in the preservation of his country that he should learn more. But the reaction never occurred. And even today the commonly used six-cent postage stamp bears the bloated and sneering visage of the Great War Criminal, and one hears little protest from the public.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

War, Secret, Books, Thinking

“My father," said she, "is there any daughter that can love her father more than duty requires? In my opinion, whoever pretends to it, must disguise her real sentiments under the veil of flattery. I have always loved you as a father, nor do I yet depart from my purposed duty; and if you insist to have something more extorted from me, hear now the greatness of my affection, which I always bear you, and take this for a short answer to all your questions; look how much you have, so much is your value, and so much do I love you.”
"Est uspiam pater mi filia quae patrem suum plus quam patrem presumat diligere? Non reor equidem ullam esse quae hoc fateri audeat nisi iocosis veritatem celare nitatur. Nempe ego dilexi te semper ut patrem, et adhuc a proposito meo non divertor. Et si ex me magis extorquere insistis, audi cercudinem amoris quae adversum te habeo et interrogationibus tuis finem impone: et enim quantum habes tantum vales tantumque te diligo."

Geoffrey of Monmouth The History of the Kings of Britain

Bk. 2, ch. 11; p. 115.
Historia Regum Britanniae (History of the Kings of Britain)

Love, Question, Daughters

“Genesis. What an extraordinary history! It is impossible for us to appreciate conduct, when a power like that of God is directly brought to bear on it. Obedience to him is our first law.”

James Fenimore Cooper (1789–1851) American author

Journal kept by Cooper from January to May 1848
Correspondence of James Fenimore-Cooper (1922)

God, Law, History

“Speak the truth in love, leaving no one in doubt about where you stand. Bear faithful witness. Be gentle as doves, but wise — even cunning — as serpents. Do not compromise your principles — out of fear or even in the hope of advancing worthy goals. Do not fall into the error of believing that a good end justifies a bad means. But do work tirelessly for the best causes — especially life and marriage, but also, and relatedly, to lift up the poor, the downtrodden and the persecuted, both here in the United States and abroad.”

Robert P. George (1955) American legal scholar

2017, Interview with Matthew Bunson (2017)

Love, Life, Marriage, Truth

“She tended to keep her eyes half closed, as if full sight of the world’s absurdity might be too much to bear.”

Joan Slonczewski book A Door into Ocean

Part 2, “A Door Into Ocean” - Chapter 4 (p. 71)
A Door into Ocean (1986)

World

“The Schoolboy, with his satchel in his hand,
Whistling aloud to bear his courage up.”

Robert Blair The Grave

Part I, line 58. Compare: "Whistling to keep myself from being afraid", John Dryden, Amphitryon Act iii, scene 1.
The Grave (1743)

Courage

“Whoever desires that his intellect may grow up to soundness, to healthy vigor, must begin with moral discipline. Reading and study are not enough to perfect the power of thought. One thing above all is needful, and that is, the disinterestedness which is the very soul of virtue. To gain truth, which is the great object of the understanding, I must seek it disinterestedly. Here is the first and grand condition of intellectual progress. I must choose to receive the truth, no matter how it bears on myself. I must follow it, no matter where it leads, what interests it opposes, to what persecution or loss it lays me open, from what party it severs me, or to what party it allies. Without this fairness of mind, which is only another phrase for disinterested love of truth, great native powers of understanding are perverted and led astray.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Love, Truth, Soul, Understanding

“They say that bears
Have love affairs
And even camels,
We're merely mammals
Let's misbehave.”

Cole Porter (1891–1964) American composer and songwriter

"Let's Misbehave"
Paris (1928)

Love

“For twenty years I have been a writer and never before have I been in a milieu where every consideration came before literary consideration. And the opinion of anybody — minor actor, money accountant or baggage man — weighed equally or more heavily than that of the author. My disgust is like a cap of fire bearing down on my head. Why would an author with any pride submit to the impertinences of theatre people?”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Diary, during the production of Love and Libel (1960).

Money, People

“The strongest reason for the people to retain the right to keep and bear arms is, as a last resort, to protect themselves against tyranny in government.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

According to the Jefferson Library, this is among the many statements misattributed to Jefferson. http://wiki.monticello.org/mediawiki/index.php/Category:Spurious_Quotations Misattributed

People

“Long ago we parted,” said the slight, still man of the Fiia. “Longer ago we were one. What we are not, they are. What we are, they are not. Think of the sunlight and the grass and the trees that bear fruit, Semley; think that not all roads that lead down lead up as well.”

Ursula K. Le Guin Hainish Cycle

Prologue
Hainish Cycle, Rocannon’s World (1966)

Thinking, Tree, Grass, Parting

“Bear up, old heart! You've borne worse, far worse…”

Homér The Odyssey (Cowper)

XX. 18 (tr. Robert Fagles).
: Bear up, my soul, a little longer yet;
A little longer to thy purpose cling!
Source: Odyssey (c. 725 BC), P. S. Worsley's translation:

Heart

“Your first duties-first as regards importance-are, as I have already told you, towards Humanity. You are men before you are either citizens or fathers. If you do not embrace the whole human family in your affection, if you do not bear witness to your belief in the Unity of that family, consequent upon the Unity of God…if, wheresoever a fellow-creature suffers, or the dignity of human nature is violated by falsehood or tyranny-you are not ready, if able, to aid the unhappy, and do not feel called upon to combat, if able, for the redemption of the betrayed or oppressed-you violate your law of life, you comprehend not that Religion which will be the guide and blessing of the future.”

Giuseppe Mazzini (1805–1872) Italian patriot, politician and philosopher

On the Duties of Man (1844-58)

Life, Men, God, Family

“If there's one thing I can't bear, it's when hundreds of old men come creeping in through the window in the middle of the night and throw all manner of garbage over me. I can't bear that.”

Peter Cook (1937–1995) British architect

"The World Domination League" (1964)
E. L. Wisty

Men, Night

“One day the king was going to hunt the animals in the parks in which the barbarians keep lions and bears and leopards, and he asked Apollonius to accompany him on the chase, but the latter replied: "You have forgotten, O king, that I never attend you, even when you are sacrificing. And moreover, it is no pleasure to me to attack animals that have been ill-treated and enslaved in violation of their nature."”

Philostratus book Life of Apollonius of Tyana

Book 1, § 37.
Life of Apollonius of Tyana

Pleasure, Nature, Animals

“The immediate cause of the increase of population is the excess of the births above deaths; and the rate of increase, or the period of doubling, depends upon the proportion which the excess of the births above the deaths bears to the population.”

Thomas Robert Malthus (1766–1834) British political economist

Essay on the Principle of Population (1798; rev. through 1826)

Death, Birth, Dependency

“A man who would be a success the world must first of all be a judge of moods, for untimely speeches will offend the ears and hurt the feelings of others, and so fail in their purpose. He has to beware of such occasions.
But falling sick and bearing children and dying — these things take no account of moods. They do not cease because they are untimely. The shifting changes of birth, life, sickness, and death, the real great matters — these are like the surging flow of a fierce torrent, which delays not for an instant but straightway pursues its course.
And so, for both priest and layman, there must be no talk of moods in things they must needs accomplish. They must be free from this care and that, they must not let their feet linger.”

Yoshida Kenkō (1283–1350) japanese writer

Tsurezure-Gusa (Essays in Idleness)

Life, Death, Children, World

“Lastly, let each of us consider how far he is bound in duty to others, and in good faith pay what we owe. In the same way, let the people pay all due honour to their rulers, submit patiently to their authority, obey their laws and orders, and decline nothing which they can bear without sacrificing the favour of God. Let rulers, again, take due charge of their people, preserve the public peace, protect the good, curb the bad, and conduct themselves throughout as those who must render an account of their office to God, the Judge of all… Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability. Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God. Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness. Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.”

John Calvin book Institutes of the Christian Religion

Book II Chapter 8. Spurgeon.org. Retrieved 2015-02-25.
Institutes of the Christian Religion (1536; 1559)

Love, Men, God, People

“You're beginning to sound like a cross between David Frost and David Susskind, and that is a cross I cannot bear.”

Paul Desmond (1924–1977) American jazz musician

His response to the annoying banality of an interviewer
Unsourced

“If the national husbandry of this commonwealth be improved, we may hope, through god's blessing, to see better days, and be able to bear necessary and public burdens to more ease to ourselves, and benefit to human society, than hitherto we could attain to.”

Samuel Hartlib (1600–1662) German-British polymath

Samuel Hartlib (1600–1662) cited in: Walter Harte. Essays on Husbandry (1764), p. 3.

God, Hope

“But in view of the lessons of the years of contest that have crowned the nation with victory, with the inspirations of liberty and truth brightly lighting the pathway of the people, who can doubt the equity of their voice? The nations of the earth must not be allowed to point at us as pitiful examples of weak selfishness. In the exigencies of this hour, our duty must be so done that the eternal scrolls of justice will ever bear record of the nobility of the nation's heart Animated, inspired, generous, fearless, in the work of liberty and truth, long will the Republic live, a bulwark of God's immutable justice.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

God, People, Truth, Justice

“Bewdley, as most of you know was in distant times a sanctuary town to which a man, whatever his sins, might flee and be safe from justice. So, whatever the rude waves of the outside world buffet me with more than usual vigour, I have only to remember that in Bewdley, there is sanctuary even for a Prime Minister…I have never failed to find in my own country understanding, sympathy and support, and even when life seems to most difficult and the fences in front unclimbable, I can turn back in memory and recollection to this peaceful spot by the side of the river where I first drew breath and in the memory of which I am able to draw strength. There could have been no more typical English surroundings in which to cherish the earliest memories. I remember as a child, looking up the river from the bridge into that mysterious and romantic land of Shropshire, so close to us, from which my people came only three generations before and watching the smoke of the train running along the little railway through places bearing names like Wyre Forest, Cleobury Mortimer, Neen Sollars and Tenbury - names steeped in romance and redolent of the springtime of an England long ago passed but whose heritage is ours.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Bewdley (8 August 1925), quoted in On England, and Other Addresses (1926), pp. 10-11.
1925

Life, People, World, Peace

“An Eskimo custom offers an angry person release by walking the emotion out of his or her system in a straight line across the landscape; the point at which the anger is conquered is marked with a stick, bearing witness to the strength or length of the rage.”

Lucy R. Lippard (1937) American art curator

Cited in: Rebecca Solnit (2001). Wanderlust: A History of Walking. p. 5.

Rage, Personality, Anger

“There is nothing more pitiable than a soulless, sapless, shriveled church, seeking to thrive in a worldly atmosphere, rooted in barren professions, bearing no fruit, and maintaining only the semblance of existence; such a church cannot long survive.”

George C. Lorimer (1838–1904) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 147.

“The contradictions in Renan, his feminine sensibility, coquetry, unavowed egotism, and sudden emotional outbursts, all indicate a soul deliberately using distraction as a means of evasion. The perpetual equivocation bears witness to God in the same way as the twisting and turning of a hunted animal indicates the presence of an unseen hunter.”

Georges Bernanos (1888–1948) French writer

Source: L'imposture (The Impostor), 1927, p.152

God, Way, Soul, Animals

“It is surely unnecessary to dwell on the interest and importance of a study which instructs us that every pebble we tread upon bears the impress of the Almighty's hand, and affords evidence of Creative wisdom; that every grain of sand, every particle of dust scattered by the wind, may be composed of the aggregated skeletons of beings, so minute as to elude our unassisted vision, but which possessed an organization as marvellous as our own;—a science discoveries have realized the wildest imaginings of the poet,—whose realities far surpass in grandeur and sublimity the most imposing fictions of romance;—a science whose empire is the earth, the ocean, the atmosphere, the heavens;—whose speculations embrace all elements, all space, all time;—objects the most minute, objects the most colossal;—carrying its researches into the smallest atom which the microscope can render accessible to our visual organs,—and comprehending all the phenomena in the boundless Universe, which the powers of the telescope can reveal.”

Gideon Mantell (1790–1852) British scientist and obstetrician

The Medals of Creation or First Lessons in Geology (1854)

Wisdom, Imagination, Reality, Study

“And someday when the descendants of humanity have spread from star to star, they won't tell the children about the history of Ancient Earth until they're old enough to bear it; and when they learn they'll weep to hear that such a thing as Death had ever once existed!”

Eliezer Yudkowsky Harry Potter and the Methods of Rationality

Ch. 45 http://www.fanfiction.net/s/5782108/45/Harry_Potter_and_the_Methods_of_Rationality Harry Potter and the Methods of Rationality (2010 - 2015)

Death, Children, History, Star

“I think that the cultivation of the humane letters has the most distinct bearing on the cultivation and appreciation of science. Science is nothing without imagination; and imagination is most readily kept fresh by literature. What little good there is a mere descriptive person, and in the small facts which with painful toil he accumulates. But let these facts be welded together by thought, their bearing traced by imagination, experiments devised by the mind projecting itself in advance of them, and the plodder is likely to become the great discoverer.”

Jacob Mendes Da Costa (1833–1900) American physician

Da Costa, Jacob M. The Higher Professional Life: Valedictory Address to the Graduating Class of Jefferson Medical College, Philadelphia. Philadelphia, PA: J.B. Lippincott & Co, 1883.

Pain, Imagination, Literature, Thinking

“Ye see yon birkie, ca'd a lord,
Wha struts, an' stares, an' a' that;
Tho' hundreds worship at his word,
He's but a coof for a' that:
For a' that, an' a' that,
His ribband, star, an' a' that:
The man o' independent mind
He looks an' laughs at a' that.

A prince can mak a belted knight,
A marquis, duke, an' a' that;
But an honest man's abon his might,
Gude faith, he maunna fa' that!
For a' that, an' a' that,
Their dignities an' a' that;
The pith o' sense, an' pride o' worth,
Are higher rank than a' that.

Then let us pray that come it may,
(As come it will for a' that,)
That Sense and Worth, o'er a' the earth,
Shall bear the gree, an' a' that.
For a' that, an' a' that,
It's coming yet for a' that,
That Man to Man, the world o'er,
Shall brothers be for a' that.”

Robert Burns (1759–1796) Scottish poet and lyricist

A Man's A Man For A' That, st. 3-5 (1795)

World, Faith, Star, Sense

“(Television) If women want time off to bear children, they can't expect to be treated as equals. (Sylvia) Okay, give men time off to bear children.”

Nicole Hollander (1939) Cartoonist

Variant: (Television) If women want time off to bear children, they can't expect to be treated as equals. (Sylvia) Okay, give men time off to bear children.
Source: Sylvia cartoon strip, p. 26

Women, Men, Children, Time

“As Cox points out, "Without inheritance, every class would be a free-standing unit, each developed from the ground up. Different classes would bear no relationship with one another, since the developer of each provides methods in whatever manner he Chooses. Any consistency across classes is the result of discipline on the part of the programmers. Inheritance makes it possible to define new software in the Same way we introduce any concept to a newcomer, by comparing it with something that is already familiar."”

Grady Booch (1955) American software engineer

Source: Object-oriented design: With Applications, (1991), p. 56: Booch is citing: Cox, B. 1986. Object-Oriented Programming An Evolutionary Approach. Reading, MA: Addison-Wesley, p. 69.

Way, Parting

“If the Multiplicity of Religions prejudices the State, it proceeds from their not bearing with one another but on the contrary endeavouring each to crush and destroy the other by methods of Persecution. In a word, all the Mischief arises not from Toleration, but from the want of it.”

Pierre Bayle (1647–1706) French philosopher and writer

Quoted in: Joseph LoConte, "The Golden Rule of Toleration" http://www.christianitytoday.com/ch/thepastinthepresent/historymatters/goldenrule.html, Christianity Today, Accessed 6 March 2011

Religion

“The present! it sinketh with sorrow and care,
That but for the future, it never could bear;
We dwell in its shadow, we see by its light,
And to-day trusts to-morrow, it then will be bright.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

Light, Future

“To be creative, scientists need libraries and laboratories and the company of other scientists; certainly a quiet and untroubled life is a help. A scientist's work is in no way deepened or made more cogent by privation, anxiety, distress, or emotional harassment. To be sure, the private lives of scientists may be strangely and even comically mixed up, but not in ways that have any special bearing on the nature and quality of their work. If a scientist were to cut off an ear, no one would interpret such an action as evidence of an unhappy torment of creativity; nor will a scientist be excused any bizarrerie, however extravagant, on the grounds that he is a scientist, however brilliant.”

Peter Medawar (1915–1987) scientist

1970s, Advice to a Young Scientist (1979)

Life, Way, Nature, Help

“The man did not move because only immobility could hurt more than motion: the man held himself still because to move might lessen his suffering, and that he could not bear. For him only pain had meaning.”

Matthew Stover book Blade of Tyshalle

(XII.1) Del Rey, p. 408
Blade of Tyshalle (2001)

Pain, Suffering, Hurt

“Much of what we do as adults is based on this imitative absorption during our childhood years. Frequently we imagine that we are behaving in a particular way because such behaviour accords with some abstract, lofty code of moral principles, when in reality all we are doing is obeying a deeply ingrained and long 'forgotten' set of purely imitative impressions (along with out carefully concealed instinctive urges) that makes it so hard for societies to change their customs and their 'beliefs'. Even when faced with exciting, brilliantly rational new ideas, based on the application of pure, objective intelligence, the community will still cling to its old home-based habits and prejudices. This is the cross we have to bear if we are going to sail through our vital juvenile 'blotting-paper' phase of rapidly mopping up the accumulated experiences of previous generations. We are forced to take the biased opinions along with the valuable facts.”

Desmond Morris book The Naked Ape

(2010), p. 86
The Naked Ape (1967)

Way, Home, Imagination, Intelligence

“Deep in the secret chambers of my heart
I muse my life-long hate, and without flinch
I bear it nobly as I live my part.”

Claude McKay (1889–1948) Jamaican American writer, poet

The White City, l. 2-4

Life, Hate, Secret, Heart

“Arranging props in a scene such as this is a joy. With gravity on my side, everything at arms length and no arduous physical conditions constricting me, I can go for hours at a clip, sculpting piles of stuff into a landscape of intersecting shape, form and color until my eye wanders endlessly among the details. In such conditions, how the image is captured has little bearing on the success of the arrangement – though the time-saving work flow enabled by digital preview, capture and post processing, certainly helps.”

Walter Wick (1953) American photographer and creator of children's books

Photo-Illusions In The Digital Age http://www.walterwick.com/blog/2015/11/16/photo-illusions-in-the-digital-age (November 16, 2015)

Color, Time, Success, Help

“Evolution discloses a meaning in death, although the meaning is like some of the berries that Darwin tasted in the Galapagos, "acid & Austere." There is a special providence in the fall of a sparrow. Even Drought bears fruit. Even death is a seed.”

Jonathan Weiner (1953) American nonfiction writer

Source: The Beak of the Finch: A Story of Evolution in Our Time (1994), Chapter 5, A Special Providence

Death

“Archimedes is said to have requested his friends and relatives to place upon his tomb a representation of a cylinder circumscribing a sphere within it, together with the inscription giving the ratio (3/2) which the cylinder bears to the sphere; from which we may infer that he himself regarded the discovery of this ration as his greatest achievement.”

Thomas Little Heath (1861–1940) British civil servant and academic

p, 125
Achimedes (1920)

“Jobs: As a kid, I read an article in the Scientific American. It measured the efficiency of locomotion of various species on the planet. Bears. Chimpanzees. Raccoons. Birds. Fish. How many kilo-calories per kilometer did they spend to move? Humans were measured too. And the condor won. It was the most efficient. Humankind came in with an unimpressive showing about a third of the way down the list. But somebody there had the brilliance to test a human riding a bicycle. We blew away the condor. Off the charts.
This really had an impact on me. Humans are tool builders. We build tools that can dramatically amplify our innate human abilities. We ran an ad for this once that the personal computer is the bicycle of the mind. I believe that with every bone in my body.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

1990s

Way, Bird, Fish, Reading

“I've experienced all kinds of discrimination," Oshima says. "Only people who've been discriminated against can really know how much it hurts. Each person feels the pain in his own way, each has his own scars. So I think I'm as concerned about fairness and justice as anybody. But what disgusts me even more are people who have no imagination. The kind T. S. Eliot calls hollow men. People who fill up that lack of imagination with heartless bits of straw, not even aware of what they're doing. Callous people who throw a lot of empty words at you, trying to force you to do what you don't want to. Like that lovely pair we just met." He sighs and twirls the long slender pencil in his hand. "Gays, lesbians, straights, feminists, fascist pigs, communists, Hare Krishnas-none of them bother me. I don't care what banner they raise. But what I can't stand are hollow people. When I'm with them I just can't bear it, and wind up saying things I shouldn't. With those women I should've just let it slide, or else called Miss Saeki and let her handle it. She would have given them a smile and smoothed things over. But I just can't do that. I say things I shouldn't, do things I shouldn't do. I can't control myself. That's one of my weak points.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter 19, Oshima

Love, Women, Men, Pain

“Let me not seek out of Thee what I can find only in Thee, O Lord, peace and rest and joy and bliss, which abide only in Thine abiding joy. Lift up my soul above the weary round of harassing thoughts to Thy eternal Presence. Lift up my soul to the pure, bright, serene, radiant atmosphere of Thy Presence, that there I may breathe freely, there repose in Thy love, there be at rest from myself, and from all things that weary me; and thence return, arrayed with Thy peace, to do and bear what shall please Thee. Amen.”

Edward Bouverie Pusey (1800–1882) British saint

Prayers

Love, Peace, Soul, Joy

“Individuals bearing witness do not change history; only movements that understand their social world can do that.”

Ellen Willis (1941–2006) writer, activist

"Three Elegies for Susan Sontag", New Politics (Summer 2005), Vol. X, No. 3 http://www.wpunj.edu/~newpol/issue39/Willis39.htm Context: Individuals bearing witness do not change history; only movements that understand their social world can do that. Movements encourage solidarity; the moral individual is likely, all unwittingly, to do the opposite, for bearing witness is lonely: it breeds feelings of superiority and moralistic anger against those who are not doing the same.

World, History, Understanding, Change

“In my profession I have learned that women can bear more pain than men.'
'Are you a doctor, sir?”

Helen Garner (1942) Australian author

'No. A shoe repairer.'
Page 123.
Other Peoples Children (1980)

Women, Men, Pain, Shoe

“It is known that the mathematics prescribed for the high school [Gymnasien] is essentially Euclidean, while it is modern mathematics, the theory of functions and the infinitesimal calculus, which has secured for us an insight into the mechanism and laws of nature. Euclidean mathematics is indeed, a prerequisite for the theory of functions, but just as one, though he has learned the inflections of Latin nouns and verbs, will not thereby be enabled to read a Latin author much less to appreciate the beauties of a Horace, so Euclidean mathematics, that is the mathematics of the high school, is unable to unlock nature and her laws. Euclidean mathematics assumes the completeness and invariability of mathematical forms; these forms it describes with appropriate accuracy and enumerates their inherent and related properties with perfect clearness, order, and completeness, that is, Euclidean mathematics operates on forms after the manner that anatomy operates on the dead body and its members.
On the other hand, the mathematics of variable magnitudes—function theory or analysis—considers mathematical forms in their genesis. By writing the equation of the parabola, we express its law of generation, the law according to which the variable point moves. The path, produced before the eyes of the 113 student by a point moving in accordance to this law, is the parabola.
If, then, Euclidean mathematics treats space and number forms after the manner in which anatomy treats the dead body, modern mathematics deals, as it were, with the living body, with growing and changing forms, and thus furnishes an insight, not only into nature as she is and appears, but also into nature as she generates and creates,—reveals her transition steps and in so doing creates a mind for and understanding of the laws of becoming. Thus modern mathematics bears the same relation to Euclidean mathematics that physiology or biology … bears to anatomy. But it is exactly in this respect that our view of nature is so far above that of the ancients; that we no longer look on nature as a quiescent complete whole, which compels admiration by its sublimity and wealth of forms, but that we conceive of her as a vigorous growing organism, unfolding according to definite, as delicate as far-reaching, laws; that we are able to lay hold of the permanent amidst the transitory, of law amidst fleeting phenomena, and to be able to give these their simplest and truest expression through the mathematical formulas”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 37.

School, Law, Beauty, Mathematics

“Withdrawn and ruinous it broods in umbra: the immemorial masonry: the towers, the tracks. Is all corroding? No. Through an avenue of spires a zephyr floats; a bird whistles; a freshet bears away from a choked river.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 1, section 1 (p. 399)

Bird

“The moral faculties are generally esteemed, and with justice, as of higher value than the intellectual powers. But we should always bear in mind that the activity of the mind in vividly recalling past impressions is one of the fundamental though secondary bases of conscience. This fact affords the strongest argument for educating and stimulating in all possible ways the intellectual faculties of every human being.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XXI: "General Summary and Conclusion", page 393 http://darwin-online.org.uk/content/frameset?pageseq=410&itemID=F937.2&viewtype=image The Descent of Man (1871)

Education, Justice, Way, Past

“We form at La Faucille now a little colony where concord and happiness reign, and have not even for enemies the bears of the country... We are situated in a very movable manner, however, on one of the mountains of the Jura, where the inn is the most remarkable building. For I must tell you that we enjoy the company of an unaccountable old man of sixty, who resembles poor Father Colombert as if it were he himself. He is of the ancient nobility. He held the grade of General under the Restoration, having had possessions, which he has lost by the changes. He consoles himself now by carrying all his fortune. With him, a much rarer lot it consists in good humour and strength and philosophy. I have never seen a more excellent man. He is here to search for plants and stones.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote in a letter to Rousseau's mother, from the Jura, 17th August, 1834; as cited in The Barbizon School of Painters: Corot, Rousseau, Diaz, Millet, Daubigny, etc. , by D. C. Thomson; Scribner and Welford, New York 1890 – (copy nr. 78), pp. 111-112
1830 - 1850

Happiness, Search, Mountain, Change

“To suffer woes which Hope thinks infinite;
To forgive wrongs darker than Death or Night;
To defy Power, which seems Omnipotent;
To love, and bear; to hope, till Hope creates
From its own wreck the thing it contemplates;
Neither to change nor falter nor repent;
This, like thy glory, Titan! is to be
Good, great and joyous, beautiful and free;
This is alone Life; Joy, Empire, and Victory!”

Percy Bysshe Shelley Prometheus Unbound

Demogorgon, Act IV, closing lines
Prometheus Unbound (1818–1819; publ. 1820)

Love, Life, Death, Beauty

Quotes about bear page 7

Quotes about bear
page 7