Will Eisner, pp. 7-8
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
Quotes about bar
page 5
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 74
“Mersu-humppa: The losers shut up seeing me park my Mercedes in front of the bar.”
From Hehkumo's album Muistoja tulevaisuudesta (Universal Music Oy 985921-1, 2006)
Source: Sylvia cartoon strip, p. 25
The Three Fishers http://www.bartleby.com/246/572.html (1851), st. 1.
Alan Jay Lerner in Lerner, Alan Jay. On the Street Where I Live. New York: Norton, 1978. p. 89. (M).
Mitch All Together (2003)
Mrs. Peachum, Act I, sc. viii
The Beggar's Opera (1728)
The Best of Gene Wolfe (2009), afterword to "Petting Zoo", p. 432
Nonfiction
Vol. 1. Book II. Chapter 3. Translated by W.P.Dickson.
The History of Rome - Volume 1
"Here, early to bed, lies kind William Maginn" (1842), line 19; cited from R. Shelton Mackenzie (ed.) The Fraserian Papers of the Late William Maginn (New York: Redfield, 1857) p. cviii.
Hindu Society under Siege (1981, revised 1992)
Last Friday Night, written by Katy Perry, Lukasz Gottwald, Max Martin, and Bonnie McKee
Song lyrics, Teenage Dream (2010)
[Noam, Cohen, http://www.nytimes.com/2014/10/27/business/media/wikipedia-is-emerging-as-trusted-internet-source-for-information-on-ebola-.html, The New York Times, October 26, 2014, Wikipedia Emerges as Trusted Internet Source for Ebola Information, October 29, 2014]
Draft of an introduction to the Mind Matters Symposium http://diva.library.cmu.edu/Newell/mindmatters.html, 26 May 1992, Carnegie Mellon University Archives http://diva.library.cmu.edu/Newell/biography.html
Commonly attributed to Spencer, information provided in The Quote Verifier: Who Said What, Where, and When (2006) by Ralph Keyes and The Survival of a Fitting Quotation. (2005) by Michael StGeorge http://anonpress.org/spencer/, indicates the attribution may have originated with the book [w:The_Big_Book_(Alcoholics_Anonymous)|Alcoholics Anonymous]]. It was used exactly as written above in the personal stories section of the first edition in 1939 and in 'Appendix II: Spiritual Experience' of all subsequent editions.
: "Contempt prior to examination" was a phrase used by William Paley, the 18th-century English Christian apologist. In A View of the Evidences of Christianity (1794), he wrote:
::The infidelity of the Gentile world, and that more especially of men of rank and learning in it, is resolved into a principle which, in my judgment, will account for the inefficacy of any argument, or any evidence whatever, viz. contempt prior to examination.
:Paley's characterization of non-believers was later modified and used by other religious authors who uniformly attributed their words to Paley. In Anglo-Israel or, The British Nation: The lost Tribes of Israel (1879), Rev. William H. Poole may have been the first to render the quotation in its more familiar and enduring form:
::There is a principle which is a bar against all information, which is proof against all argument, and which cannot fail to keep a man in everlasting ignorance. This principle is, contempt prior to examination.
:Various authors following Rev. Poole would offer new iterations of the quotation into the early decades of the 20th century. Most of these credited William Paley, but by the early 1930s the first obscure publications to falsely attribute this quote to Spencer emerged. Its usage for decades since as a maxim in Alcoholics Anonymous and the twelve-step recovery community has popularized its erroneous association with Herbert Spencer.
Misattributed
Alexander Gardner subsequently found a Muslim fruit merchant at Multan “who was proved by his own ledger to have exchanged a female slave girl for three ponies and seven long-haired, red-eyed cats, all of which he disposed of, no doubt to advantage, to the English gentlemen at this station.”
Memoirs of Alexander Gardner, edited by Major Hugh Pearce, first published in 1898, reprint published from Patiala in 1970, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 1
Shams Siraj Afif, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6 https://archive.org/stream/cu31924073036737#page/n381/mode/2up
Sanders Applauds Decision to End Federal Use of Private Prisons http://www.sanders.senate.gov/newsroom/press-releases/sanders-applauds-decision-to-end-federal-use-of-private-prisons (18 August 2016)
2010s, 2016
“(Man in bar) I like an older woman. (Sylvia) I'll pass that along.”
Source: Sylvia cartoon strip, p.145
1990s, I Am a Man, a Black Man, an American (1998)
Letter to His Old Master. To my Old Master Thomas Auld
I know, I know
I am not mad, but soon shall be.
"The Captive"; cited from The Life and Correspondence of M. G. Lewis (London: Henry Colburn, 1839) vol. 1, pp. 239-40.
Source: Translations, The Aeneid of Virgil (1866), Book VI, pp. 226–227
“…a fetid cabaret with a beer-bar, two houses of ill-fame disguised as coffee-shops…”
Fiction, Beds in the East (1959)
Source: 'Sculpture of Rotterdam', ed. Jan van Adrichem / Jelle Bouwhuis / Mariëtte Dulle, Center for the Art, 010 Publishers, Rotterdam, 2002, p. 198.
"Making America great means exposing 'W'," http://praag.org/?p=21693 Praag.org, February 20, 2016.
2010s, 2016
The Complete Neurotic's Notebook (1981), Neurotics and neurosis
A Morning for Flamingos (1990)
Source: Queer: A Novel (1985), Chapter Two
Microsoft Research DRM talk http://craphound.com/msftdrm.txt(17 June 2004)
Stanza 1.
The Blessed Damozel http://www.cs.rice.edu/~ssiyer/minstrels/poems/715.html (1850)
“A Bit of the Dark World” (p. 263)
Short Fiction, Night's Black Agents (1947)
Speech http://hansard.millbanksystems.com/commons/1937/apr/12/ministers-of-the-crown-bill in the House of Commons (12 April 1937) announcing an increase in MP's salaries.
1937
Source: A Man of Law's Tale (1952), At the Scottish bar, p. 48
Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6
Famous quotes, Miscellaneous
Source: "Micheal classics" http://homepage.eircom.net/~kilmoyleygaa/funny/micheal.htm. eircom.
Song lyrics, See How We Are (1987), See How We Are
Mascott, R. D. (pseud. Arthur Calder-Marshall). The Adventures of James Bond Junior 003½. London: Jonathan Cape. 1967.
The 2005 International Drug Policy Reform Conference http://stopthedrugwar.org/chronicle-old/411/2005dpaconf.shtml in Long Beach, California. November 2005.
The War on Drugs
Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)
“You don't see your prison because its bars are invisible.”
Book one: The winds of change - The web of illusion
Way of the Peaceful Warrior (1980)
Mitch All Together (2003)
Source: A Man of Law's Tale (1952), In London, p. 60
Daniel Martin (1977)
[paraphrasing the view of Seneca], p. 34.
The Art of Life (2008)
"The Furniture Rule", explaining the differences and similarities between the fields of weird fiction in Dreamsongs
Take your X-TREME marketing and shove it. http://www.thebestpageintheuniverse.net/c.cgi?u=xtreme_bullshit
The Best Page in the Universe
Creation seminars (2003-2005), The Hovind theory
“No composer has written as much as 100 bars of worthwhile music since 1925.”
Conductors by John L. Holmes (1988) pp 31-37 ISBN 0-575-04088-2
Speech in the House of Commons (25 April 1800), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXV (London: 1819), pp. 91-93.
1800s
“Two Corinthians walk into a bar…”
About Donald Trump saying "two Corinthians" instead of "Second Corinthians" during a speech at Liberty University. https://twitter.com/PaulBegala/status/689182083063754752 (January 18, 2016)
“Brutus! there lies beyond the Gallic bounds
An island which the western sea surrounds,
By giants once possessed; now few remain
To bar thy entrance, or obstruct thy reign.
To reach that happy shore thy sails employ;
There fate decrees to raise a second Troy,
And found an empire in thy royal line,
Which time shall ne'er destroy, nor bounds confine.”
Brute sub occasu solis trans Gallica regna<br/>Insula in occeano est habitata gigantibus olim.<br/>Nunc deserta quidem gentibus apta tuis.<br/>Illa tibi fietque tuis locus aptus in aevum;<br/>Hec erit et natis altera Troia tuis,<br/>Hic de prole tua reges nascentur et ipsis<br/>Totius terrae subditus orbis erit.
Brute sub occasu solis trans Gallica regna
Insula in occeano est habitata gigantibus olim.
Nunc deserta quidem gentibus apta tuis.
Illa tibi fietque tuis locus aptus in aevum;
Hec erit et natis altera Troia tuis,
Hic de prole tua reges nascentur et ipsis
Totius terrae subditus orbis erit.
Bk. 1, ch. 11; p. 101.
Historia Regum Britanniae (History of the Kings of Britain)
2010s, Democratic National Convention speech (2012)
Context: Barack's grandmother started out as a secretary at a community bank, and she moved quickly up the ranks, but like so many women, she hit a glass ceiling. And for years, men no more qualified than she was – men she had actually trained – were promoted up the ladder ahead of her, earning more and more money while Barack's family continued to scrape by. But day after day, she kept on waking up at dawn to catch the bus... arriving at work before anyone else... giving her best without complaint or regret. And she would often tell Barack, "So long as you kids do well, Bar, that's all that really matters."
Advocacy Before the Supreme Court: Suggestions for Effective Case Presentations, 37 A.B.A Journal 801 (1951)
Address to the Constituent Assembly (1947)
Context: You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed — that has nothing to do with the business of the State. As you know, history shows that in England, conditions, some time ago, were much worse than those prevailing in India today. The Roman Catholics and the Protestants persecuted each other. Even now there are some States in existence where there are discriminations made and bars imposed against a particular class. Thank God, we are not starting in those days. We are starting in the days where there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State.
Preface, Leading Case of Jesus Christ
1930s, On the Rocks (1933)
Context: I dislike cruelty, even cruelty to other people, and should therefore like to see all cruel people exterminated. But I should recoil with horror from a proposal to punish them. Let me illustrate my attitude by a very famous, indeed far too famous, example of the popular conception of criminal law as a means of delivering up victims to the normal popular lust for cruelty which has been mortified by the restraint imposed on it by civilization. Take the case of the extermination of Jesus Christ. No doubt there was a strong case for it. Jesus was from the point of view of the High Priest a heretic and an impostor. From the point of view of the merchants he was a rioter and a Communist. From the Roman Imperialist point of view he was a traitor. From the commonsense point of view he was a dangerous madman. From the snobbish point of view, always a very influential one, he was a penniless vagrant. From the police point of view he was an obstructor of thoroughfares, a beggar, an associate of prostitutes, an apologist of sinners, and a disparager of judges; and his daily companions were tramps whom he had seduced into vagabondage from their regular trades. From the point of view of the pious he was a Sabbath breaker, a denier of the efficacy of circumcision and the advocate of a strange rite of baptism, a gluttonous man and a winebibber. He was abhorrent to the medical profession as an unqualified practitioner who healed people by quackery and charged nothing for the treatment. He was not anti-Christ: nobody had heard of such a power of darkness then; but he was startlingly anti-Moses. He was against the priests, against the judiciary, against the military, against the city (he declared that it was impossible for a rich man to enter the kingdom of heaven), against all the interests, classes, principalities and powers, inviting everybody to abandon all these and follow him. By every argument, legal, political, religious, customary, and polite, he was the most complete enemy of the society of his time ever brought to the bar. He was guilty on every count of the indictment, and on many more that his accusers had not the wit to frame. If he was innocent then the whole world was guilty. To acquit him was to throw over civilization and all its institutions. History has borne out the case against him; for no State has ever constituted itself on his principles or made it possible to live according to his commandments: those States who have taken his name have taken it as an alias to enable them to persecute his followers more plausibly.
It is not surprising that under these circumstances, and in the absence of any defence, the Jerusalem community and the Roman government decided to exterminate Jesus. They had just as much right to do so as to exterminate the two thieves who perished with him.
Source: Reason: The Only Oracle Of Man (1784), Ch. II Section III - Of The Eternity and Infinitude of Divine Providence
Context: Certain it is, that any supposed obstructions, concerning the quality or temperature of any or every one of those worlds, could not have been any bar in the way of God Almighty, with regard to his replenishing his universal creation with moral agents. The unlimited perfection of God could perfectly well adapt every part of his creation to the design of whatever rank or species of constituted beings, his Godlike wisdom and goodness saw fit to impart existence to; so that as there is no deficiency of absolute perfection in God, it is rationally demonstrative that the immense creation is replenished with rational agents, and that it has been eternally so, and that the display of divine goodness must have been as perfect and complete, in the antecedent, as it is possible to be in the subsequent eternity.
The Table Talk of Samuel Marchbanks (1949)
Context: God knows I have little interest in animals, but I do not like to see them insulted. I used to feel the same thing in the days when I was a frequent visitor at the London Zoo; in the lion house there were always ninnies who mocked the captive lions. I often wished that the bars would turn to butter, and that the great, noble beasts would practise their particular form of wit upon the little, ignoble men.
The Story of the Ballad of the Devil's Backbone Tavern.
Near Truths and Hotel Rooms (2003)
Context: (Spoken) You get out in the desert and there's no signs. And of course it was just me and all my friends, it was all guys in the car, so we drove about another two and a half hours before we ever pulled over and asked anybody where we was. And we were on this thing called the Devil's Backbone Highway, right, so we finally pull into this place uniquely named "The Devil's Backbone Tavern." We go in, and all the guys say I gotta go in, you know. And so I go in there, and it's one of them bars, like everyone's drinking beer and there are like, say, twenty people in there and they have maybe, say, seventeen teeth total in the whole place. And I'm not a good fighter, or very good at protecting myself at all, you know! And I thought, well this could - this may not work out. So I saw behind the bar there was this one older woman; she looked like she was in her eighties and she kinda hunched over like I remember my grandma started to do, she kinda, she had curly white hair, and she's all... I thought, well, I could take her...
A variant of part of this statement is often quoted: Just because your voice reaches halfway around the world doesn't mean you are wiser than when it reached only to the end of the bar.
RTNDA Convention Speech (1958)
Context: I have no technical advice or counsel to offer those of you who labor in this vineyard, the one that produces words and pictures. You will, I am sure, forgive me for not telling you that instruments with which you work are miraculous, that your responsibility is unprecedented or that your aspirations are frequently frustrated. It is not necessary to remind you of the fact that your voice, amplified to the degree where it reaches from one end of the country to the other, does not confer upon you greater wisdom than when your voice reached only from one end of the bar to the other. All of these things you know.
Some Reflections on Peace in Our Time (1950)
Context: In the final analysis, the acid test of a genuine will to peace is the willingness of disputing parties to expose their differences to the peaceful processes of the United Nations and to the bar of international public opinion which the United Nations reflects. It is only in this way that truth, reason, and justice may come to prevail over the shrill and blatant voice of propaganda; that a wholesome international morality can be cultivated.
What an idiot!
Cosmic Jam (tour 1995, DVD 2005, 2006)
The Economic Tendency of Freethought (1890)
Context: "For it must needs that offences come, but woe to him through whom the offence cometh." The crimes of the future are the harvests sown of the ruling classes of the present. Woe to the tyrant who shall cause the offense!
Sometimes I dream of this social change. I get a streak of faith in Evolution, and the good in man. I paint a gradual slipping out of the now, to that beautiful then, where there are neither kings, presidents, landlords, national bankers, stockbrokers, railroad magnates, patentright monopolists, or tax and title collectors; where there are no over-stocked markets or hungry children, idle counters and naked creatures, splendor and misery, waste and need. I am told this is farfetched idealism, to paint this happy, povertyless, crimeless, diseaseless world; I have been told I "ought to be behind the bars" for it.
Remarks of that kind rather destroy the white streak of faith. I lose confidence in the slipping process, and am forced to believe that the rulers of the earth are sowing a fearful wind, to reap a most terrible whirlwind. When I look at this poor, bleeding, wounded World, this world that has suffered so long, struggled so much, been scourged so fiercely, thorn-pierced so deeply, crucified so cruelly, I can only shake my head and remember:
When Pausch spoke of "You obviously don't know where the bar should be, and you're only going to do a disservice by putting it anywhere." he was quoting the advice of Andries van Dam on challenging his students after they already completed excellent performances on their first two week assignment.
The Last Lecture (2007)
Context: What he said was: "You obviously don't know where the bar should be, and you're only going to do a disservice by putting it anywhere." And boy was that good advice. Because what he said was, you obviously don’t know where the bar should be, and you’re only going to do them a disservice by putting it anywhere.
“Long I lived checked by the bars of a cage;
Now I have turned again to Nature and Freedom.”
"Returning to the Fields"
Arthur Waley, Translations from the Chinese (1941), p. 90
Variant translation:
Young I was witless in the world's affairs,
My nature wildness and hills prefers;
By mishap fallen into mundane snares,
Once I had left I wasted thirty years.
Birds in the cage long for their wonted woods,
Fish in the pool for former rivers yearn.
I clear the wildness that stretches south,
Hiding my defects homeward I return.
Ten acres built with scattered house square,
Beside the thatched huts eight or nine in all;
The elms and willows shade the hindmost eaves,
While peach and pear-trees spread before the hall.
While smoke form nearby huts hangs in the breeze;
A dog is barking in the alley deep;
A cock crows from the chump of mulberry trees.
Within my courtyard all is clear of dust,
Where tranquil in my leisure I remain.
Long have I been imprisoned in the cage;
Now back to Nature I return again.
"Returning to my Farm Young" (translation by Andrew Boyd)
Context: When I was young, I was out of tune with the herd,
[[File:Chen Hongshou Portrait von Tao-Qian. JPG|thumb|Long I lived checked by the bars of a cage;
Now I have turned again to Nature and Freedom. ]] My only love was for the hills and mountains.
Unwitting I fell into the Web of World's dust,
And was not free until my thirtieth year.
The migrant bird longs for the old wood;
The fish in the tank thinks of its native pool.
I had rescued from wildness a patch of the Southern Moor
And, still rustic, I returned to field and garden.
My ground covers no more than ten acres;
My thatched cottage has eight or nine rooms.
Elms and willows cluster by the eaves;
Peach trees and plum trees grow before the Hall.
Hazy, hazy the distant hamlets of men;
Steady the smoke that hangs over cottage roofs.
A dog barks somewhere in the deep lanes,
A cock crows at the top of the mulberry tree.
At gate and courtyard—no murmur of the World's dust;
In the empty rooms—leisure and deep stillness.
Long I lived checked by the bars of a cage;
Now I have turned again to Nature and Freedom.
Winston Churchill, in "The Defence of Freedom and Peace (The Lights are Going Out)", radio broadcast to the United States and to London (16 October 1938).
The 1930s
Context: People say we ought not to allow ourselves to be drawn into a theoretical antagonism between Nazidom and democracy; but the antagonism is here now. It is this very conflict of spiritual and moral ideas which gives the free countries a great part of their strength. You see these dictators on their pedestals, surrounded by the bayonets of their soldiers and the truncheons of their police. On all sides they are guarded by masses of armed men, cannons, aeroplanes, fortifications, and the like — they boast and vaunt themselves before the world, yet in their hearts there is unspoken fear. They are afraid of words and thoughts; words spoken abroad, thoughts stirring at home — all the more powerful because forbidden — terrify them. A little mouse of thought appears in the room, and even the mightiest potentates are thrown into panic. They make frantic efforts to bar our thoughts and words; they are afraid of the workings of the human mind. Cannons, airplanes, they can manufacture in large quantities; but how are they to quell the natural promptings of human nature, which after all these centuries of trial and progress has inherited a whole armoury of potent and indestructible knowledge?
1990s, Long Walk to Freedom (1995)
Context: It was during those long and lonely years that my hunger for the freedom of my own people became a hunger for the freedom of all people, white and black. I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed. A man who takes away another man's freedom is a prisoner of hatred, he is locked behind the bars of prejudice and narrow-mindedness. I am not truly free if I am taking away someone else's freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robbed of their humanity.
When I walked out of prison, that was my mission, to liberate the oppressed and the oppressor both. Some say that has now been achieved. But I know that that is not the case. The truth is that we are not yet free; we have merely achieved the freedom to be free, the right not to be oppressed. We have not taken the final step of our journey, but the first step on a longer and even more difficult road. For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others. The true test of our devotion to freedom is just beginning.
From 1980s onwards, Cosmography (1992)
Context: The dark ages still reign over all humanity, and the depth and persistence of this domination are only now becoming clear.
This Dark Ages prison has no steel bars, chains, or locks. Instead, it is locked by misorientation and built of misinformation. Caught up in a plethora of conditioned reflexes and driven by the human ego, both warden and prisoner attempt meagerly to compete with God. All are intractably skeptical of what they do not understand.
We are powerfully imprisoned in these Dark Ages simply by the terms in which we have been conditioned to think.
"The Greater Cats"
Kings Daughter (1929)
Context: The greater cats with golden eyes
Stare out between the bars.
Deserts are there, and the different skies,
And night with different stars.
They prowl the aromatic hill,
And mate as fiercely as they kill,
To roam, to live, to drink their fill;
But this beyond their wit know I:
Man loves a little, and for long shall die.
Describing the unsung heroes of legal practice. "Tribute to Country Lawyers: A Review", 30 A.B.A Journal 139 (1944)
From, On Loving of God, Paul Halsall trans., Ch. 10
Context: Seeing that the Scripture saith, God has made all for His own glory (Isa. 43.7), surely His creatures ought to conform themselves, as much as they can, to His will. In Him should all our affections center, so that in all things we should seek only to do His will, not to please ourselves. And real happiness will come, not in gratifying our desires or in gaining transient pleasures, but in accomplishing God’s will for us: even as we pray every day: ‘Thy will be done in earth as it is in heaven’ (Matt. 6.10). O chaste and holy love! O sweet and gracious affection! O pure and cleansed purpose, thoroughly washed and purged from any admixture of selfishness, and sweetened by contact with the divine will! To reach this state is to become deified. As a drop of water poured into wine loses itself, and takes the color and savor of wine; or as a bar of iron, heated red-hot, becomes like fire itself, forgetting its own nature; or as the air, radiant with sun-beams, seems not so much to be illuminated as to be light itself; so in the saints all human affections melt away by some unspeakable transmutation into the will of God. For how could God be all in all, if anything merely human remained in man? The substance will endure, but in another beauty, a higher power, a greater glory. When will that be? Who will see, who possess it? ‘When shall I come to appear before the presence of God?’ (Ps. 42.2). ‘My heart hath talked of Thee, Seek ye My face: Thy face, Lord, will I seek’ (Ps. 27.8). Lord, thinkest Thou that I, even I shall see Thy holy temple?
As quoted by Elaine Ganley, Shah's son wants help for Iran's opposition http://www.rezapahlavi.org/details_article.php?article=431&page=3, The Washington Post, Feb 11, 2010.
Interviews, 2010
Book V, Chapter 11, "Moral Effects of Aristocracy"
Enquiry Concerning Political Justice (1793)