Source: World Commodities and World Currencies (1944), Chapter I, The Problem of Raw Materials, p. 5
Quotes about balance
page 9
Confirmation Hearing on the Nomination of William H. Pryor, Jr. to be Circuit Judge for the Eleventh Circuit (June 11, 2003)
William Baumol and Alan Blinder, Economics: Principles and Policy (2011), Ch. 1 : What is Economics?
Opinion: No, Bashar Al-Assad is no Joseph Stalin http://english.aawsat.com/2015/10/article55345413/opinion-no-bashar-al-assad-is-no-joseph-stalin, Ashraq Al-Awsat (16 Oct, 2015).
As quoted in Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 360
"Keynsianism Again: Interview with Lawrence Klein", Challenge (May-June 2001)
“Balance, that's the secret. Moderate extremism.”
"Bedrock and Paradox", p. 233
Desert Solitaire (1968)
Hindu Temples – What Happened to Them, Volume II (1993)
Quote from a conversation with J.P. Hodin, 28 August 1959; extract from J.P. Hodin, Barbara Hepworth, London, 1961, Two Conversations with Barbara Hepworth: 'Art and Life' and 'The Ethos of Sculpture', pp. 23–24
1947 - 1960
On Pakistan, as quoted in "Interview: Indian Prime Minister Singh" http://www.washingtonpost.com/wp-dyn/content/article/2005/07/20/AR2005072001916.html, The Washington Post (20 July 2005)
2001-2005
"Economic Responsibility", The Second Fred Hirsch Memorial Lecture, Warwick University, 6 March 1980, republished in Comparative Political Economy: A Retrospective (2003)
Putin said that arms control talks between Moscow and Washington were proceeding in a positive way. (December 2009) http://www.guardian.co.uk/world/2009/dec/29/nuclear-weapons-russia
2006- 2010
The Education of Henry Adams (1907)
Speech http://hansard.millbanksystems.com/commons/1985/nov/12/industry-and-employment in the House of Commons (12 November 1985).
1980s
"The Artist of the Beautiful" (1844)
Source: Accepting the Universe (1920), p.108
Fabian Essays in Socialism – The Basis of Socialism – Historic http://www.econlib.org/library/YPDBooks/Shaw/shwFS1.html#The%20Basis%20of%20Socialism,%20Historic,%20by%20Sidney%20Webb, The New Synthesis, I.1.47. Edited by George Bernard Shaw (1889)
pp. 56–57 https://books.google.co.uk/books?id=KHyV4-2EyrUC&pg=PA56
The Expanding Universe (1933)
“The balance you have between drive & patience may be your master key to success.”
26 October 2011 https://twitter.com/gtdguy/status/129326605360316416
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy
Page 161
Other writings, The Nature of the Judicial Process (1921)
Source: Father and Child Reunion (2001), p. 126.
2000s
Source: Organization and Management: Selected Papers (1948), p. 15
Address at the Opening of the Winter Relief Campaign http://www.jewishvirtuallibrary.org/adolf-hitler-address-at-the-opening-of-the-winter-relief-campaign-september-1942 (September 30, 1942)
1940s
God and Man
The Note-Books of Samuel Butler (1912), Part II - Elementary Morality
Source: The Bhagavadgītā (1973), p. 52. (27. Yoga)
Speech in the US House of Representatives on April 2, 1828, as quoted in The Life of Colonel David Crockett (1884) by Edward Sylvester Ellis and in the January 1867 issue of Harper's magazine ("Davy Crockett's Electioneering Tours"), p. 606-611. Known as the "Not Yours to Give" speech. Though it may have expressed his attitudes on the issue, there has been dispute as to the authenticity of this speech as there is no known record of it prior to this 1884 work.
Inside the Actor's Studio interview by James Lipton, New School University, November 21, 2004 http://www.natalieportman.com/npcom.php?page_number=24&limit=100&view=
Source: Permaculture: A Designers' Manual (1988), chapter 8.15
Animals and Why They Matter (1983), ch. 2, 3.
Return to Life Through Contrology
Quote of Hartley in his letter to Adelaide Kuntz, September 9, 1936; as cited in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 124-125
1931 - 1943
Source: Revisiting Mathematics Education (1991), p. 48; As cited in: Anne Birgitte Fyhn (2007, p. 14)
Reply to a fan who wrote "you have to at least respect Dime as a guitarist."
Postings on Pantera (2006)
The case against remaining in the EU on LabourList.org, 2 June 2016 http://labourlist.org/2016/06/why-should-labour-support-the-european-union-the-case-for-out/
Kerry v. Smith & Warden [1967] 1 QB 347.
Judgments
Jacob Black and Bella Swan, pp. 599-600
Twilight series, Eclipse (2007)
Remarks to the Veterans of Foreign Wars, Kansas City, Missouri, August 20, 2007 http://www.huffingtonpost.com/2007/08/21/clinton-iraq-tactics-wo_n_61272.html
Presidential campaign (January 20, 2007 – 2008)
Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)
“Step not beyond the beam of the balance.”
Symbol 14
The Symbols
Source: Open economy macroeconomics, 1980, p. 14
Property (1935)
Concepts
Women's Day http://www.hindustantimes.com/tv/every-woman-should-have-the-power-to-dream-gauahar-khan/story-O0KPrnuUa4amy4qpAY1IBO.html
March 29, 1967, page 249.
Official Report of Proceedings of the Hong Kong Legislative Council
[Mandis, Steven G., The Real Madrid Way: How Values Created the Most Successful Sports Team on the Planet, 2016, BenBella Books, https://books.google.fi/books/about/The_Real_Madrid_Way.html?id=IEbQDAAAQBAJ&redir_esc=y, 978-1-942952-54-1]
After Gareth Bale headed the game-winning goal in from two yards out to put Real ahead for the first time, in the 110th minute.
2014 UEFA Champions League Final
Un Art de Vivre (The Art of Living) (1939), The Art of Working
Presidential campaign (April 12, 2015 – 2016), First presidential debate (September 26, 2016)
"Realism and Idealism in English Literature (Daniel Defoe - William Blake)," lecture, Università Popolare, Trieste (February 27-28, 1912), printed in James Joyce: Occasional, Critical and Political Writing (2002) edited by Kevin Barry [Oxford University Press, <small> ISBN 0-192-83353-7</small>], p. 179
In a letter accepting the 1927 Nobel Prize in literature http://nobelprize.org/nobel_prizes/literature/laureates/1927/bergson-speech.html, read by the French minister, Armand Bernard.
" The Case for Reparations https://www.theatlantic.com/magazine/archive/2014/06/the-case-for-reparations/361631/" (June, 2014) The Atlantic
Gordon Ball (1977), Journals: Early Fifties Early Sixties, Grove Press NY
Journals: Early Fifties Early Sixties
About playback offers http://www.hindustantimes.com/music/there-is-lack-of-sincerity-in-music-today-shreya-ghosal/story-D0mtDV6Ljsvg1S67bHcctJ.html
Source: Contributions to Modern Economics (1978), Chapter 19, The Need For A Reconsideration, p. 218
Press conference in New York, as quoted in CommingSoon (June 2007) http://www.comingsoon.net/news/movienews.php?id=21257
2007
Source: The Strategic Stakes in Mattei's Flight, p. 25
Introduction of Pop Internationalism (1996)
Pop Internationalism (1996)
Quoted in A Life of Azikiwe by K. A. B. Jones-Quartey (Penguin, 1965), p. 116
Attributed
The 5,000 Year Leap (1981)
https://foreignpolicy.com/articles/2010/02/16/life_after_kim
Life After Kim
February 16, 2010
Foreign Policy
March 1, 2013
https://www.webcitation.org/6EyqdXfyA?url=http://www.foreignpolicy.com/articles/2010/02/16/life_after_kim?page=full
March 9, 2013
no
“As you get older, you realize you need balance. If it’s not fun, what’s the point?”
As quoted in "Born Funny" by Margot Dougherty in Reader's Digest (September 2007)
Context: When I didn’t have a family, I was much more of a workaholic … I still like to work, but I also want to be home with them. As you get older, you realize you need balance. If it’s not fun, what’s the point?
Anarchism: Its Philosophy and Ideal (1896)
Context: A different conception of society, very different from that which now prevails, is in process of formation. Under the name of Anarchy, a new interpretation of the past and present life of society arises, giving at the same time a forecast as regards its future, both conceived in the same spirit as the above-mentioned interpretation in natural sciences. Anarchy, therefore, appears as a constituent part of the new philosophy, and that is why Anarchists come in contact, on so many points, with the greatest thinkers and poets of the present day.
In fact, it is certain that in proportion as the human mind frees itself from ideas inculcated by minorities of priests, military chiefs and judges, all striving to establish their domination, and of scientists paid to perpetuate it, a conception of society arises, in which conception there is no longer room for those dominating minorities. A society entering into possession of the social capital accumulated by the labor of preceding generations, organizing itself so as to make use of this capital in the interests of all, and constituting itself without reconstituting the power of the ruling minorities. It comprises in its midst an infinite variety of capacities, temperaments and individual energies: it excludes none. It even calls for struggles and contentions; because we know that periods of contests, so long as they were freely fought out, without the weight of constituted authority being thrown on the one side of the balance, were periods when human genius took its mightiest flight and achieved the greatest aims. Acknowledging, as a fact, the equal rights of all its members to the treasures accumulated in the past, it no longer recognizes a division between exploited and exploiters, governed and governors, dominated and dominators, and it seeks to establish a certain harmonious compatibility in its midst — not by subjecting all its members to an authority that is fictitiously supposed to represent society, not by trying to establish uniformity, but by urging all men to develop free initiative, free action, free association.
It seeks the most complete development of individuality combined with the highest development of voluntary association in all its aspects, in all possible degrees, for all imaginable aims; ever changing, ever modified associations which carry in themselves the elements of their durability and constantly assume new forms, which answer best to the multiple aspirations of all.
Address to the Senate (22 January 1917)
1910s
Context: The question upon which the whole future peace and policy of the world depends is this: Is the present war a struggle for a just and secure peace, or only for a new balance of power? If it be only a struggle for a new balance of power, who will guarantee, who can guarantee, the stable equilibrium of the new arrangement? Only a tranquil Europe can be a stable Europe. There must be, not a balance of power, but a community of power; not organized rivalries, but an organized common peace.
“We're a country with a balance of opinion. We are not a divided country.”
King Alex: The Man Behind Scotland's Independence Movement http://www.spiegel.de/international/world/scottish-independence-has-been-a-lifelong-goal-for-alex-salmond-a-991683.html, . (September 15, 2014)
Context: We're a country with a balance of opinion. We are not a divided country. but we're debating independence in an entirely peaceful fashion.
Letter written as Secretary of State under President James Monroe (1819), as quoted in "What John Quincy Adams Said About Immigration Will Blow Your Mind" by D.C. McAllister, in The Federalist (18 August 2014) http://thefederalist.com/2014/08/18/what-john-quincy-adams-said-about-immigration-will-blow-your-mind
Context: There is one principle which pervades all the institutions of this country, and which must always operate as an obstacle to the granting of favors to new comers. This is a land, not of privileges, but of equal rights. Privileges are granted by European sovereigns to particular classes of individuals, for purposes of general policy; but the general impression here is that privileges granted to one denomination of people, can very seldom be discriminated from erosions of the rights of others. [Immigrants], coming here, are not to expect favors from the governments. They are to expect, if they choose to become citizens, equal rights with those of the natives of the country. They are to expect, if affluent, to possess the means of making their property productive, with moderation, and with safety;—if indigent, but industrious, honest and frugal, the means of obtaining easy and comfortable subsistence for themselves and their families. They come to a life of independence, but to a life of labor—and, if they cannot accommodate themselves to the character, moral, political, and physical, of this country, with all its compensating balances of good and evil, the Atlantic is always open to them, to return to the land of their nativity and their fathers.
"The Burden of Skepticism" in Skeptical Inquirer Vol. 12, Issue 1 (Fall 1987) http://www.csicop.org/si/show/burden_of_skepticism
Context: It seems to me what is called for is an exquisite balance between two conflicting needs: the most skeptical scrutiny of all hypotheses that are served up to us and at the same time a great openness to new ideas … If you are only skeptical, then no new ideas make it through to you … On the other hand, if you are open to the point of gullibility and have not an ounce of skeptical sense in you, then you cannot distinguish the useful ideas from the worthless ones.
Interview with James Keating, Purdue University (7 May 1961), printed in Lord of the Flies: The Casebook Edition (1964)
Context: Basically I'm an optimist. Intellectually I can see man's balance is about fifty-fifty, and his chances of blowing himself up are about one to one. I can't see this any way but intellectually. I'm just emotionally unable to believe that he will do this. This means that I am by nature an optimist and by intellectual conviction a pessimist, I suppose.
“The balance between karma and akarma gives holistic vision.”
Thought at Sunrise (2007)
Context: The balance between karma and akarma gives holistic vision.. Lots of discussions regarding Karmayoga. No work can be completed without karma. That is the truth. Everybody accepts this truth. Our world is one of incompleteness. Where there is incompleteness, there is relativity. Both karma and akarma are relative. No work is completed without akarma.
2000s, 2001, First inaugural address (January 2001)
Context: Together, we will reclaim America’s schools, before ignorance and apathy claim more young lives. We will reform Social Security and Medicare, sparing our children from struggles we have the power to prevent. And we will reduce taxes, to recover the momentum of our economy and reward the effort and enterprise of working Americans. We will build our defenses beyond challenge, lest weakness invite challenge. We will confront weapons of mass destruction, so that a new century is spared new horrors. The enemies of liberty and our country should make no mistake: America remains engaged in the world by history and by choice, shaping a balance of power that favors freedom. We will defend our allies and our interests. We will show purpose without arrogance. We will meet aggression and bad faith with resolve and strength. And to all nations, we will speak for the values that gave our nation birth.
Quotes, NYU Speech (2004)
Context: There is good and evil in every person. And what makes the United States special in the history of nations is our commitment to the rule of law and our carefully constructed system of checks and balances. Our natural distrust of concentrated power and our devotion to openness and democracy are what have led us as a people to consistently choose good over evil in our collective aspirations more than the people of any other nation.
Source: Biographia Literaria (1817), Ch. XIV.
Context: This power... reveals itself in the balance or reconcilement of opposite or discordant qualities: of sameness, with difference; of the general with the concrete; the idea with the image; the individual with the representative; the sense of novelty and freshness with old and familiar objects; a more than usual state of emotion with more than usual order; judgment ever awake and steady self-possession with enthusiasm and feeling profound or vehement; and while it blends and harmonizes the natural and the artificial, still subordinates art to nature; the manner to the matter; and our admiration of the poet to our sympathy with the poetry.
C-SPAN interview, October 14, 2004
Context: Everybody wrings their hands about Fox News. You know, "fair and balanced? Why, that's snide!" Yeah, okay, maybe they're not fair and balanced, but CNN used to have the slogan "You Can Depend on CNN". Guess what? I watch it, no you can't. So what's the difference?
"Bill O'Reilly & Rush Limbaugh: Satan's SpinDoctors." WBC Video News http://www.signmovies.net/videos/news/index.html. Westboro Baptist Church. July 27, 2006.
2000s, Bill O'Reilly & Rush Limbaugh: Satan's SpinDoctors (2006)
Context: Bill O'Reilly is a demon-possessed messenger of Satan. O'Reilly regularly slanders Westboro Baptist Church on his program, and he only has guests who join him in slandering Westboro Baptist Church, and refuses to allow Westboro Baptist Church to respond! Thus, Bill O'Reilly is a blaspheming hell-bound hypocrite claiming to be fair and balanced and running a no-spin zone. Hah! O'Reilly is of his father the Devil.
“Music, or any art form… has to strike the right balance between simplicity and complexity”
This is Your Brain on Music (2006)
Context: When a musical piece is too simple we tend not to like it, finding it trivial. When it is too complex, we tend not to like it, finding it unpredictable—we don't perceive it to be grounded in anything familiar. Music, or any art form... has to strike the right balance between simplicity and complexity...
“In the absence of the governmental checks and balances”
Potter Stewart, (', 1971).
Context: In the governmental structure created by our Constitution, the Executive is endowed with enormous power in the two related areas of national defense and international relations. This power, largely unchecked by the Legislative [1] and Judicial [2] branches, has been pressed to the very hilt since the advent of the nuclear missile age. For better or for worse, the simple fact is that a President of the United States possesses vastly greater constitutional independence in these two vital areas of power than does, say, a prime minister of a country with a parliamentary form of government. In the absence of the governmental checks and balances present in other areas of our national life, the only effective restraint upon executive policy and power in the areas of national defense and international affairs may lie in an enlightened citizenry — in an informed and critical public opinion which alone can here protect the values of democratic government. For this reason, it is perhaps here that a press that is alert, aware, and free most vitally serves the basic purpose of the First Amendment. For, without an informed and free press, there cannot be an enlightened people.
Lucy Rail, and Cayle Clark in Ch. 5
The Weapon Shops of Isher (1951)
Context: "You really don't understand. We don't worry about individuals. What counts is that many millions of people have the knowledge that they can go to a weapon shop if they want to protect themselves and their families. And, even more important, the forces that would normally try to enslave them are restrained by the conviction that it is dangerous to press people too far. And so a great balance has been struck between those who govern and those who are governed."
Cayle stared at her in bitter disappointment. "You mean that a person has to save himself? Even when you get a gun you have to nerve yourself to resist? Nobody is there to help you?"
It struck him with a pang that she must have told him this in order to show him why she couldn't help him.
Lucy spoke again. "I can see that what I've told you is a great disappointment to you. But that's the way it is. And I think you'll realize that's the way it has to be. When a people lose the courage to resist encroachment on their rights, then they can't be saved by an outside force. Our belief is that people always have the kind of government they want and that individuals must bear the risks of freedom, even to the extent of giving their lives."
Nobel Address (1991)
Context: The new integrity of the world, in our view, can be built only on the principles of the freedom of choice and balance of interests. Every State, and now also a number of existing or emerging regional interstate groups, have their own interests. They are all equal and deserve respect.
We consider it dangerously outdated when suspicions are aroused by, for instance, improved Soviet-Chinese or Soviet-German, German-French, Soviet- US or US-Indian relations, etc. In our times, good relations benefit all. Any worsening of relations anywhere is a common loss.
1860s, Our Composite Nationality (1869)
Context: I am especially to speak to you of the character and mission of the United States, with special reference to the question whether we are the better or the worse for being composed of different races of men. I propose to consider first, what we are, second, what we are likely to be, and, thirdly, what we ought to be. Without undue vanity or unjust depreciation of others, we may claim to be, in many respects, the most fortunate of nations. We stand in relations to all others, as youth to age. Other nations have had their day of greatness and glory; we are yet to have our day, and that day is coming. The dawn is already upon us. It is bright and full of promise. Other nations have reached their culminating point. We are at the beginning of our ascent. They have apparently exhausted the conditions essential to their further growth and extension, while we are abundant in all the material essential to further national growth and greatness. The resources of European statesmanship are now sorely taxed to maintain their nationalities at their ancient height of greatness and power. American statesmanship, worthy of the name, is now taxing its energies to frame measures to meet the demands of constantly increasing expansion of power, responsibility and duty. Without fault or merit on either side, theirs or ours, the balance is largely in our favor. Like the grand old forests, renewed and enriched from decaying trunks once full of life and beauty, but now moss-covered, oozy and crumbling, we are destined to grow and flourish while they decline and fade. This is one view of American position and destiny. It is proper to notice that it is not the only view. Different opinions and conflicting judgments meet us here, as elsewhere.
A Propos of Lady Chatterley's Lover (1929)
Context: Sex is the balance of male and female in the universe, the attraction, the repulsion, the transit of neutrality, the new attraction, the new repulsion, always different, always new. The long neuter spell of Lent, when the blood is low, and the delight of the Easter kiss, the sexual revel of spring, the passion of midsummer, the slow recoil, revolt, and grief of autumn, greyness again, then the sharp stimulus of winter of the long nights. Sex goes through the rhythm of the year, in man and woman, ceaselessly changing: the rhythm of the sun in his relation to the earth. Oh, what a catastrophe for man when he cut himself off from the rhythm of the year, from his unison with the sun and the earth. Oh, what a catastrophe, what a maiming of love when it was a personal, merely personal feeling, taken away from the rising and the setting of the sun, and cut off from the magic connection of the solstice and the equinox! This is what is the matter with us. We are bleeding at the roots, because we are cut off from the earth and sun and stars, and love is a grinning mockery, because, poor blossom, we plucked it from its stem on the tree of Life, and expected it to keep on blooming in our civilised vase on the table.
“What is beyond the cathedral, outside,
Balances with nuptial song.”
The Man With the Blue Guitar (1937)
Context: What is beyond the cathedral, outside,
Balances with nuptial song.
So it is to sit and to balance things
To and to and to the point of still,
To say of one mask it is like,
To say of another it is like,
To know that the balance does not quite rest,
That the mask is strange, however like.
“Balanced arguments were cut out and the most sensational quotes, preserved.”
"Chinese Whiskers," FAQ #18: "Did Cat Stevens Say, ‘Kill Rushdie!’?," Mountain of Light http://www.mountainoflight.co.uk/talks_cw.html (undated)
Context: In 1989, during the heat and height of the Satanic Verses controversy, I was silly enough to accept appearing on a program called Hypotheticals which posed imaginary scenarios by a well-versed (what if…?) barrister, Geoffrey Robertson QC. I foolishly made light of certain provocative questions. When asked what I’d do if Salman Rushdie entered a restaurant in which I was eating, I said, “I would probably call up Ayatollah Khomeini”; and, rather than go to a demonstration to burn an effigy of the author, I jokingly said I would have preferred that it'd be the “real thing”.
Criticize me for my bad taste, in hindsight, I agree. But these comments were part of a well-known British national trait; a touch of dry humor on my part. Just watch British comedy programs like "Have I Got News For You" or “Extras”, they are full of occasionally grotesque and sardonic jokes if you want them! … Certainly I regret giving those sorts of responses now. However, it must be noted that the final edit of the program was made to look extremely serious; hardly any laughs were left in and much common sense was savagely cut out. Most of the Muslim participants in the program wrote in and complained about the narrow and selective use of their comments, surreptitiously selected out of the 3-hour long recording of the debate. But the edit was not in our hands. Balanced arguments were cut out and the most sensational quotes, preserved.
1950s, Conquering Self-centeredness (1957)
Context: Now one will inevitably raise the question: How then do we conquer self-centeredness? How do we get away from this thing that we call self-centeredness? How can we live in this universe with a balance and with a type of perspective that keeps us going smoothly and we are not too absorbed in self? How do we do it?
Source: Outlaw Journalist (2008), Chapter 6, Stranger In A Strange Land, p. 89
Context: To create a balance of power and pedigree in the house, Hunter sent five bucks off to an ad he'd seen in the back pages of a magazine and received his mail-order doctor-of-divinity degree. He began referring to himself as Dr. Thompson and punctuated remarks with his afterword: "I am, after all, a doctor." Friends picked up on the joke, and he was "the Good Doctor" for the rest of his life.