Quotes about attention
page 13

“Writers and artists never pay attention to advice given by their elders, quite rightly. The only worthwhile advice is the most general: Keep trying, don’t give up, don’t be discouraged, don’t pay attention to detractors. Everyone knows this.”

Joyce Carol Oates (1938) American author

Joyce Carol Oates interviews herself (2013)

“If you read some of the Parisian newspapers, among others the 'Figaro', so beloved of the right-thinking public, you must have learned that I am part of a group of artists who opened a private exhibition [in the art-gallery of Durand-Ruel in Paris, April 1876]. You must also have seen what favour this exhibition enjoys in the eyes of these gentlemen [Berthe refers to the critical articles in Paris with all their mockery about her works]. On the other hand, we have been praised in the radical newspaper, but you don't read those [her aunts]! Well, at least we are getting attention, and we have enough self-esteem not to care. My brother-in-law Edouard Manet is not with us [Manet didn't participate in this first Impressionist show, initiated by Degas ]. Speaking of success, he [Manet] has just been rejected by the Salon; he, too, is perfectly good-humored about his failure.”

Berthe Morisot (1841–1895) painter from France

In a letter to her aunts, 1876; as quoted in The Private Lives of the Impressionists, Sue Roe; Harper Collins Publishers, New York, 2006, p. 155
Berthe wrote this letter after the second Impressionist exhibition of April 1876 where she was participating with 19 pictures (Monet with 18!)
1871 - 1880

Law, Art, Failure, Thinking

“The longer I observe the way people really act, the happier I am that I never pay attention to them.”

George Alec Effinger book When Gravity Fails

Source: When Gravity Fails (1986), Chapter 13 (p. 168).

People, Way

“There's a reason why people question the trustworthiness of Hillary Clinton, and that's because they're paying attention.”

Mike Pence (1959) 48th Vice President of the United States

Vice presidential debate (October 4, 2016)
Vice presidential debate (October 4, 2016)

People, Question

“One of the best mechanisms that founders, leaders, managers, or even colleagues have available for communicating what they believe in or care about is what they systematically pay attention to.”

Edgar H. Schein (1928) Psychologist

Source: Organizational Culture and Leadership, 1985, p. 225

Communication

“Unrestricted abstraction tends to divert attention from whole areas of application whose very discovery depends of the features that the abstract point of view rules out as being accidental.”

Mark Kac (1914–1984) Polish-American mathematician

Richard Hamming, Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985).

Dependency

“Despite the importance of systems concepts and the attention that they have received and are receiving, we do not yet have a unified or integrated set (i. e., a system) of such concepts. Different terms are used to refer to the same thing and the same term is used to refer to different things. This state is aggravated by the fact that the literature of systems research is widely dispersed and is therefore difficult to track. Researchers in a wide variety of disciplines and interdisciplines are contributing to the conceptual development of the systems sciences but these contributions are not as interactive and additive as they might be.”

Russell L. Ackoff (1919–2009) Scientist

As cited in: Journal of systems management. Vol. 25, p. 39. Association for Systems Management, 1974.
1970s, Towards a System of Systems Concepts, 1971

Literature, Science

“Right here I might offer a word of advice to the Ivory-billed Woodpecker, now the rarest bird on the North American continent and one that is going to come in for more and more attention. Keep away from bird lovers, fellows, or you'll be standing on a little wooden pedestal with a label containing your full name in Latin: Campephilus principalis. People will be filing past admiring your glossy blue-black feathers, your white stripes and patches, your nasal plumes in front of lores, your bright red crest and your beady yellow eyes. You'll be in the limelight, but you won't know it. I don't want to alarm you fellows, but there are only about twenty of you alive as I write these lines, but there are more than two hundred of you in American museums and in collections owned by Ivory-billed Woodpecker enthusiasts. Get it?”

Will Cuppy (1884–1949) American writer

And I Ought to Know
How to Become Extinct (1941)

People, Lovers, Bird, Past

“It is very possible for a teacher to be fluent in speech, earnest in manner, happy in his choice of illustration, and to be a very inefficient teacher, nevertheless. We are often apt to think it enough if we deliver a good lesson, and to forget that, after all, its value depends upon the degree in which it is really received and appropriated by the children. Now, in order to secure that what we teach shall really enter their minds, and be duly fixed and comprehended there, it is above all things necessary that we should be able to use effectively the important instrument of instruction to which our attention is now to be drawn.”

Joshua Girling Fitch (1824–1903) British educationalist

Joshua G. Fitch. The art of questioning https://archive.org/stream/artofquestioning00fitcrich#page/n7/mode/2up. 9th edition. Published 1879. pp. 78-79

Happiness, Children, Thinking, Teachers

“Keepe pursed his lips, nodded. “We’re already in a very strong position in this country, of course. We’ve taken over all of the antigovernment militias, most of the religious groups who think of themselves as conservative, plus what’s left of the KKK and the American Nazi party, but they’re only pocket change. We now own the Republican party. Any moderates still hiding in there have been flushed out. We’ve been managing the press for over twenty years now, and the public is accustomed to our view of the world.”
Jagger paid attention. “I didn’t realize…”
“Oh, yes. People don’t want to absorb new information. They like predictability. So as long as we don’t surprise the public with the truth, we’re free to move as we like. Very shortly we won’t even have to be covert about it. And then, of course, people are sick of issues. Civil rights, human rights, women’s rights—people are tired of all that. You understand?””

Sheri S. Tepper (1929–2016) American fiction writer

Source: Gibbon's Decline & Fall (1996), Chapter 2 (p. 52; spoken by one of the leaders of a secretive neo-fascist organization)

Women, People, Truth, World

“Scenario: In the summer of 1977 The Human League was formed due to the members finding no conventional channels for their immense talents.
Background: None of The Human League have any orthodox musical training, but prefer to regard compositions as an extension of logic, inspiration and luck. Therefore, unlike conventional musicians, their influences are not so obvious.
Conclusion/Manifesto: Interested in combining the best of all worlds, The League would like to positively affect the future by close attention to the present, allying technology with humanity and humour. They have been described as 'Later Twentieth Century Boys' and 'Intelligent, Innovatory and Immodest.”

Philip Oakey (1955) English pop singer

Press release by Philip Oakey about the The Human League's first single "Being Boiled" (April 1978), quoted in "Blind Youth - The Way It Was : Fast Product" http://home.freeuk.net/blindyouth/Product.htm

World, Music, Intelligence, Boy

“Any man who can drive safely while kissing a pretty girl is simply not giving the kiss the attention it deserves”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Found anonymously in newspaper columns from the early 1920s http://quoteinvestigator.com/2015/12/31/kiss. Originally presented in dialogue format https://www.newspapers.com/clip/5219841/safety_first/: "Dorcas—”Do you ever allow a man to kiss you when you’re out motoring with him? Philippa—"Never, if a man can drive safely while kissing me he’s not giving the kiss the attention it deserves." It does not seem to have been attributed to Einstein until the 1990s (e.g. here https://groups.google.com/forum/message/raw?msg=alt.freemasonry/YILn0A-U_WM/f1Grm2akU-4J). Misattributed

Girl, Kiss, Relationship, Wedding

“We have an electorate that doesn't always pay that much attention to what's going on so people are influenced by a simple slogan rather than the facts or truth or what's happening.”

John F. Kerry (1943) politician from the United States

September 27, 2010. http://www.realclearpolitics.com/articles/2010/09/28/democrats_in_denial_about_unpopular_policies.html

People, Truth

“These Disciplines [mathematics] serve to inure and corroborate the Mind to a constant Diligence in Study; to undergo the Trouble of an attentive Meditation, and cheerfully contend with such Difficulties as lie in the Way. They wholly deliver us from a credulous Simplicity, most strongly fortify us against the Vanity of Scepticism, effectually restrain from a rash Presumption, most easily incline us to a due Assent, perfectly subject us to the Government of right Reason, and inspire us with Resolution to wrestle against the unjust Tyranny of false Prejudices. If the Fancy be unstable and fluctuating, it is to be poised by this Ballast, and steadied by this Anchor, if the Wit be blunt it is sharpened upon this Whetstone; if luxuriant it is pared by this Knife; if headstrong it is restrained by this Bridle; and if dull it is roused by this Spur. The Steps are guided by no Lamp more clearly through the dark Mazes of Nature, by no Thread more surely through the intricate Labyrinths of Philosophy, nor lastly is the Bottom of Truth sounded more happily by any other Line. I will not mention how plentiful a Stock of Knowledge the Mind is furnished from these, with what wholesome Food it is nourished, and what sincere Pleasure it enjoys. But if I speak farther, I shall neither be the only Person, nor the first, who affirms it; that while the Mind is abstracted and elevated from sensible Matter, distinctly views pure Forms, conceives the Beauty of Ideas, and investigates the Harmony of Proportions; the Manners themselves are sensibly corrected and improved, the Affections composed and rectified, the Fancy calmed and settled, and the Understanding raised and excited to more divine Contemplation. All which I might defend by Authority, and confirm by the Suffrages of the greatest Philosophers.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 31: Prefatory Oration

Pleasure, Truth, Lie, Food

“I believe we should go to the moon. But I think every citizen of this country as well as the Members of the Congress should consider the matter carefully in making their judgment, to which we have given attention over many weeks and months, because it is a heavy burden, and there is no sense in agreeing or desiring that the United States take an affirmative position in outer space, unless we are prepared to do the work and bear the burdens to make it successful. If we are not, we should decide today and this year.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Speech to Special Joint Session of Congress

Thinking, Sense, Success, Country

“Sometimes those things that attract the most attention to us are the things that afford us the greatest privacy.”

Tom Robbins Even Cowgirls Get the Blues

Even Cowgirls Get the Blues (1976)

“Not one species of any creature which flourished before the tertiary (Ehrenberg's infusoria excepted) now exists; and of the mammalia which arose during that series, many forms are altogether gone, while of others we have now only kindred species. Thus to find not only frequent additions to the previously existing forms, but frequent withdrawals of forms which had apparently become inappropriate—a constant shifting as well as advance—is a fact calculated very forcibly to arrest attention. A candid consideration of all these circumstances can scarcely fail to introduce into our minds a somewhat different idea of organic creation from what has hitherto been generally entertained.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 152

Idea

“The odors perceived by the ant seem to lead to a highly standardized course of conduct; but the value of a simple stimulus, such as an odor, for conveying information depends not only on the information conveyed by the stimulus itself but on the whole nervous constitution of the sender and receiver of the stimulus as well. Suppose I find myself in the woods with an intelligent savage who cannot speak my language and whose language I cannot speak. Even without any code of sign language common to the two of us, I can learn a great deal from him. All I need to do is to be alert to those moments when he shows the signs of emotion or interest. I then cast my eyes around, perhaps paying special attention to the direction of his glance, and fix in my memory what I see or hear. It will not be long before I discover the things which seem important to him, not because he has communicated them to me by language, but because I myself have observed them. In other words, a signal without an intrinsic content may acquire meaning in his mind by what he observes at the time, and may acquire meaning in my mind by what I observed at the time. The ability that he has to pick out the moments of my special, active attention is in itself a language as varied in possibilities as the range of impressions that the two of us are able to encompass. Thus social animals may have an active, intelligent, flexible means of communication long before the development of language.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

VIII. Information, Language, and Society. p. 157.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Intelligence, Communication, Learning, Memory

“Before a man can successfully plan a structure… he must study, from every possible angle, the ultimate purpose of his building. Attention must be directed to the basic structural concept before the mathematical process of calculation is undertaken.”

Eduardo Torroja (1899–1961) Spanish architect

p, 125
Philosophy of Structures (1958)

Mathematics, Study

“Some persons in Europe carry their notions about cruelty to animals so far as not to allow themselves to eat animal food. Many very intelligent men have, at different times of their lives, abstained wholly from flesh; and this too with very considerable advantage to their health. … The most attentive research which I have been able to make into the health of all these persons induces me to believe that vegetable food is the natural diet of man; I tried it once with very considerable advantage: my strength became greater, my intellect clearer, my power of continued exertion protracted, and my spirits much higher than they were when I lived on a mixed diet. I am inclined to think that the inconvenience which some persons experience from vegetable food is only temporary; a few repeated trials would soon render it not only safe but agreeable, and a disgust to the taste of flesh, under any disguise, would be the result of the experiment. The Carmelites and other religious orders, who subsist only on the productions of the vegetable world, live to a greater age than those who feed on meat, and in general herbivorous persons are milder in their dispositions than other people. The same quantity of ground has been proved to be capable of sustaining a larger and stronger population on a vegetable than on a meat diet; and experience has shewn that the juices of the body are more pure and the viscera much more free from disease in those who live in this simple way. All these facts, taken collectively, point to a period, in the progress of civilization, when men will cease to slay their fellow mortals in the animal world for food, and will tend thereby to realize the fictions of antiquity and the Sybilline oracles respecting the millennium or golden age.”

Thomas Ignatius Maria Forster (1789–1860) British astronomer

Philozoia; or Moral Reflections on the Actual Condition of the Animal Kingdom, and on the Means of Improving the same, Brussels: Deltombe and W. Todd, 1839, pp. 42 https://books.google.it/books?id=hdVq93Ypgu0C&pg=PA42-43.

Men, People, Health, Age

“This country has been so rich in human and material resources that it is only recently that the importance of waste elimination has come to be realized. The material element received the first consideration, and in the comparatively few years during which the subject has received attention, an enormous amount has been done to conserve natural resources, to economize in the use.”

Frank Bunker Gilbreth, Sr. (1868–1924) American industrial engineer

Source: "Motion Study as an Increase of National Wealth," 1915, p. 96

Nature, Country

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. Feminist Theory: From Margin to Center (1984), Preface

Women, Men, People, World

“Organizations and institutions provide the general stimuli and attention-directors that channelize the behaviors of the members of the group, and that provide those members with the intermediate objectives that stimulate action.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 100.

Behavior

“The Brahmans who were custodians of the idols and idol-houses, and “teachers of the infidels”, also received their share of attention from the soldiers of Allãh. Our citations contain only stray references to the Brahmans because they have been compiled primarily with reference to the destruction of temples. Even so, they provide the broad contours of another chapter in the history of medieval India, a chapter which has yet to be brought out in full. The Brahmans are referred to as magicians by some Islamic invaders and massacred straight away. Elsewhere, the Hindus who are not totally defeated and want to surrender on some terms, are made to sign a treaty saying that the Brahmans will be expelled from the temples. The holy cities of the Hindus were “the nests of the Brahmans” who had to be slaughtered before or after the destruction of temples, so that these places were “cleansed” completely of “kufr” and made fit as “abodes of Islam”. Amîr Khusrû describes with great glee how the heads of Brahmans “danced from their necks and fell to the ground at their feet”, along with those of the other “infidels” whom Malik Kãfûr had slaughtered during the sack of the temples at Chidambaram. Fîrûz Shãh Tughlaq got bags full of cow’s flesh tied round the necks of Brahmans and had them paraded through his army camp at Kangra. Muhmûd Shãh II Bahmanî bestowed on himself the honour of being a ghãzî, simply because he had killed in cold blood the helpless BrãhmaNa priests of the local temple after Hindu warriors had died fighting in defence of the fort at Kondapalli. The present-day progressives, leftists and dalits whose main plank is anti-Brahminism have no reason to feel innovative about their ideology. Anti-Brahminism in India is as old a the advent of Islam. Our present-day Brahmin-baiters are no more than ideological descendants of the Islamic invaders. Hindus will do well to remember Mahatma Gandhi’s deep reflection--“if Brahmanism does not revive, Hinduism must perish.””

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Feeling, History, Teachers, Dance

“I would like to develop a reductionist approach to the problem of attention by focusing on how place cells… create an enduring spatial map only when an organism is paying attention to its surroundings.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Problem

“We have propounded our beliefs in various ways, and according to various doctrines. Often we have aroused the passions of men to murder and war. This was perfectly proper, since it brought the problems of morality and religion to their highest and most exquisite pitch, and gave many complicated matters for us theologians to talk about.
We argued always, and we published our various dissenting opinions. But we argued like lawyers in a court, and nobody in his right mind listens to a lawyer. Those were the days of our pride, and we never noticed that men had ceased to pay attention to us.”

Robert Sheckley book Journey Beyond Tomorrow

Source: Journey Beyond Tomorrow (1962), Chapter 6 “Joenes and the Three Truck Drivers” (p. 50)

Men, War, Religion, Way

“June 1, 2009 was the day that we were meant to go to the stadium and try and get the president's attention. It's a national holiday, it's broadcast across the country, and I showed up at the stadium. My friends did not show up. I found myself alone, and I didn't know what to do. I was scared, but I knew very well that that particular day, I had to make a decision. Was I able to live as a coward, like everyone else, or was I going to make a stand? And when the president stood up to speak, I found myself on my feet shouting at the president, telling him to remember the post-election violence victims, to stop the corruption. And suddenly, out of nowhere, the police pounced on me like hungry lions. They held my mouth and dragged me out of the stadium, where they thoroughly beat me up and locked me up in jail. I spent that night in a cold cement floor in the jail, and that got me thinking. What was making me feel this way? My friends and family thought I was crazy because of what I did, and the images that I took were disturbing my life. The images that I took were just a number to many Kenyans. Most Kenyans did not see the violence. It was a story to them. … That day in the stadium, I stood up as a smart coward. By that one action, I said goodbye to the 24 years living as a coward.”

Boniface Mwangi (1983) Kenyan photojournalist

The day I stood up alone

Life, Family, Way, Feeling

“Those who always take the same paths, usually see the same objects; it is rare that upon following different routes, one won't discover new topics worthy of our most serious attention. Similarly, various attempts give us a greater amount of knowledge. By trying different keys, we can hope to finally find some that open secure paths, short and easy, leading to the wealth of physics.”

Pierre Polinière (1671–1734) French physicist

Ceux qui passent toujours par les mêmes chemins, voyent ordinairement toujours les mêmes objets; il est rare qu'à force de suivre différentes routes, on ne découvre de nouveaux sujets dignes de nos attentions les plus sérieuses. De même les différentes tentatives nous font avoir un plus grand nombre de connaissances. En essayant donc différentes clefs, on peut espérer d'en rencontrer enfin qui nous ouvriront les passages assurés, courts et faciles pour arriver aux richesses de la Physique.
[Pierre Polinière, Expériences de physique, Charles Moette, 1728, http://books.google.com/books?id=phE5AAAAcAAJ&pg=PR7#v=onepage&q=&f=false, vii]

Hope, Knowledge, Wealth

“A lot of that just comes from my upbringing. I have a tremendous mother and father, I grew up in the church, I have a very religious family. I’m not all about myself just because I know if it wasn’t for God, I wouldn’t be able to go out there and compete anyway. So I never look at it as a selfish thing—I never want all the attention or want it to be about me, because I never want to get in to a situation where God has to humble me. I know for a fact that I am not doing it by myself; it is because of Him that I can compete over and over again. That’s basically how I grew up. I was blessed and fortunate to have a family like I have.”

Javon Ringer (1987) All-American college football player, professional football player, running back

Quoted here http://collegefootballinsiders.blogspot.com/2009/04/q-javon-ringer-rb-michigan-st.htm

God, Family, Selfishness

“I must have a talk with you, David, and learn all the new ideas. As far as I can see, one must hate everybody but at the same time give them free medical attention and a lot of extra education, poor things! All those helpless little children herded into schoolhouses every day — and cod liver oil forced down babies’ throats whether they like it or not — such nasty-smelling stuff.”

Agatha Christie (1890–1976) English mystery and detective writer

Lucy Angkatell
The Hollow (1946)

Hate, Children, Education, Idea

“What if God provided everything for everybody all the time and you never had to work a moment in your life. All we would do is sit around and think up ways to get into trouble. That's one of the problems of welfare. The Bible says God's welfare program is real simple. If you don't work, you don't eat. That was my welfare program with my kids when they were growing up; if you don't work, you don't eat. It doesn't take long for them to get their chores done. In the morning you give them a list to do. You know, you make your bed, do your homework, clean your room, etc. You sit down for supper, you all pray together, "Lord, bless the bunch as they crunch their lunch. Amen." And you go, "Stop, before anybody eats, let's see. I noticed son that your bedroom is not clean, and daughter, your homework is not done, so you guys go finish that and come back and eat when you are done." You only have to do that once to get their attention. If you don't work, you don't eat. That's God's welfare program. But in America today, we have a serious problem because we pay people to not work. And God said, "Cursed is the ground for thy sake." Work is one of the best things for you. It's a wonderful therapy.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

Life, God, People, Way

“Improvement in learning was no part of the thoughts or attention of our ancestors.”

Joseph Yates (judge) (1722–1770) English barrister and judge

4 Burr. Part IV., 2387.
Dissenting in Millar v Taylor (1769)

Learning, Parting

“By this point he had seen enough of them to know that they were cooler under pressure, and better to be within a tight spot, than 999 out of 1,000 women. But their presence obliged him to divert a significant fraction of his attention into being considerate of their needs, responding to their inquiries, and keeping them alive.”

Neal Stephenson book Reamde

Day 21
Reamde (2011), Part II: American Falls

Women

“He kept flinching. The low sun shone in the face of a two-hundred-foot-tall wind turbine in the field across the crick, and its blades cast long scything shadows over them. … The sun above blinking on and off with each cut of a blade. … Something about their being in motion, in a place where everything else was almost pathologically still, seized the attention; they always seemed to be jumping out at you from behind corners.”

Neal Stephenson book Reamde

Thanksgiving (prologue)
Reamde (2011), Part I: Nine Dragons

Sun

“There can be no benefit of an exorcism. It’s not like there could ever be an instance where an actual demon is involved, and a priest would be helpless even in that situation if there were any reality to that. Even if there were some placebo effect to the ritual, it still encourages belief in things that would still persist in the imagination and thus never be fully cured even in the mind of believers. And if the problem stems from any sort of actual mental disorder, then the ritual only postpones or replaces actual medical attention.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Satanic Panic and Exorcism in Schools? http://www.patheos.com/blogs/reasonadvocates/2016/09/21/satanic-panic-and-exorcism-in-schools/ (September 21, 2016)

Imagination, Problem, Reality

“Even if the barrier now should disappear and the Flowers withdraw their attention from our Earth, we still would have been shaken from the comfortable little rut which assumed that life as we know it was the only kind of life and that our road of knowledge was the only one that was broad and straight and paved.
There had been ogres in the past, by finally the ogres had been banished. The trolls and ghouls and imps and all the others of the tribe had been pushed out of our lives, for they could survive only on the misty shores of ignorance and in the land of superstition. Now, I thought, we’d know an ignorance again (but a different kind of ignorance) and superstition, too, for superstition fed upon the lack of knowledge. With this hint of another world—even if its denizens should decide not to flaunt themselves, even if we should find a way to stop them—the trolls and ghouls and goblins would be back with us again. There’d be chimney corner gossip of this other place and a frantic, desperate search to rationalize the implied horror of its vast and unknown reaches, and out of this very search would rise a horror greater than any the other world could hold. We’d be afraid, as we had been before, of the darkness that lay beyond the little circle of our campfire.”

Clifford D. Simak book All Flesh is Grass

Source: All Flesh is Grass (1965), Chapter 17 (p. 179)

Life, World, Way, Search

“When environmentalists are wrong, it is frequently technology that they are wrong about, and they wind up supporting parochial Green goals at the cost of comprehensive ones. That happened with space technology, nuclear technology, and genetic engineering. If your default position on a new technology is suspicion, you forfeit the ability to deploy it for your own purposes. "The environmental movement has so far concentrated its attention upon the evils that technology has done rather than upon the good that technology has failed to do," says Freeman Dyson. But focusing on Green technological opportunity requires a shift in attitude toward novelty.”

Stewart Brand book Whole Earth Discipline

Whole Earth Discipline (2009), page 226.

Support, Evil

“Such is the common process of marriage. A youth and maiden meeting by chance, or brought together by artifice, exchange glances, reciprocate civilities, go home, and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together. They marry, and discover what nothing but voluntary blindness had before concealed; they wear out life in altercations, and charge nature with cruelty.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 29

Life, Marriage, Happiness, Youth

“I can quite understand the effort he is making; it is a very good thing not to want to go on repeating oneself. But he has concentrated all his attention on line; the figures stand out against each other without any sort of relationship, and so the whole thing is meaningless. Renoir is no draughtman, and without the lovely colours he used to use so instinctively, he is incoherent.”

Camille Pissarro (1830–1903) French painter

In a letter to his son w:Lucien Pissarro, 14th May 1887, as quoted in Renoir – his life and work, Francois Fosca, Book Club Associates /Thames and Hudson Ltd, London 1975, p. 188
Pissarro's critical quote on Renoir's painting art
1880's

Love, Understanding, Effort

“the hollow voice
Of that old crone, the only living sound;
Her face, on which mortality has writ
Its closing, with the wan and bony hand,
Raised like a spectre's—and yourself the while,
Cold from the midnight chill, and white with fear,
Your large blue eyes darker and larger grown
With terror's chain'd attention, and your breath
Suppress'd for very earnestness.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Ancestress (Spoken by Jaromir to Bertha)
The Venetian Bracelet (1829)

Fear

“We have heard from the opposite Bench several very animated appeals to this House, and several constitutional lectures as to our duties. The noble Earl the late Foreign Secretary (the Earl of Clarendon) went so far, as I understood him, as to tell us that we must watch public opinion more closely, and pay greater attention to the majorities in the other House of Parliament. My Lords, it occurs to me to ask the noble Earl whether he has considered for what purpose this House exists, and whether he would be willing to go through the humiliation of being a mere echo and supple tool of the other House in order to secure for himself the luxury of mock legislation? I agree with my noble Friend the noble Earl (the Earl of Derby) below me that it were better not to be than submit to such a slavery.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/lords/1868/jun/26/debate-resumed-second-night in the House of Lords (26 June 1868) 1860s

Animals, Housing

“The crucial role of psychological and environmental factors in causing pain in a significant number of patients only recently received attention. As a consequence, there has emerged a sketch plan of pain apparatus with its receptors, conducting fibers, and its standard function which is to be applicable to all circumstances. But… in doing so, medicine has overlooked the fact that the activity of this apparatus is subject to the a constantly changing influence of the mind.”

John Bonica (1917–1994) Anesthesiologist; pioneer in pain management

The Management of Pain (1954) Preface to 1st edition

Pain, Change

“In those days I could hate Adam Scott very easily. I was, I suppose, very jealous of him having a relationship with and the attention of my mother. I sometimes felt that we, the Nilsen kids, were an impediment to her fulfillment in her new life and family. I was a very lonely and turbulent child. I inhabited my own secret world full of ideal and imaginary friends. Nature had mismatched me from the flock.”

Dennis Nilsen (1945–2018) British serial killer

As quoted by Brian Masters (2011), Killing for Company, Random House, p. 53, ISBN 1446428737

Life, Hate, Secret, World

“In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. …
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.”

Adam Smith book The Theory of Moral Sentiments

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Pain, Happiness, Health, Pleasure

“School children and students who love God should never say: "For my part I like mathematics"; "I like French"; "I like Greek." They should learn to like all these subjects, because all of them develop that faculty of attention which, directed toward God, is the very substance of prayer.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Waiting on God (1950), Reflections on the Right Use of School Studies with a View to the Love of God

Love, God, Children, School

“These incidents will never break down our determination nor undermine our achievements. Rather, they should encourage all parties to draw the necessary lessons and never detract from the imperative to continue our work with determination and enthusiasm because the dignity and invulnerability of Tunisia are a burden which are invested all Tunisian men and women. Thank you for your attention.”

Zine El Abidine Ben Ali (1936–2019) Tunisian politician

Last speech to the Tunisian people by President Zine el Abidine Ben Ali before his resignation four days later, (January 2011). http://www.al-bab.com/arab/docs/tunisia/ben_ali_speech_10012011.htm

Women, Men, Drawing

“Impressionism was the name given to a certain form of observation when Monet, not content with using his eyes to see what things were or what they looked like as everybody had done before him, turned his attention to noting what took place on his own retina”

John Singer Sargent (1856–1925) American painter

as an oculist would test his own vision In K.C. Charteris John Sargent http://books.google.co.in/books?id=oInqAAAAMAAJ, C. Scribener's Sons, p.123

“I think classical music is a great, beautiful art as long as people recognize it. But first we need to calm down and listen to it with heart. In this technologically advanced time, too many things are drawing peoples' attention. Sometimes we need to slow down, look back and feel the beauty of art and life.”

Lang Lang (1982) Chinese pianist

huffingtonpost.com http://www.huffingtonpost.com/2012/09/26/lang-lang_n_1912686.html.

Life, People, Beauty, Art

“Institutional theories of organization provide a rich, complex view of organizations. In these theories, organizations are influenced by normative pressures, sometimes arising from external sources such as the state, other times arising from within the organization itself. Under some conditions, these pressures lead the organization to be guided by legitimated elements, from standard operating procedures to professional certification and state requirement, which often have the effect of directing attention away from task performance… Institutional theories of organization have spread rapidly, a testimony to the power of the imaginative ideas developed in theoretical and empirical work.”

Lynne G. Zucker American sociologist

Lynne G. Zucker (‎1987). "Institutional Theories of Organization," In: Annual Review of Sociology Vol. 13: 443-464

Imagination, Idea, Time

“The Prophets even express their surprise that God should take notice of man, who is too little and too unimportant to be worthy of the attention of the Creator; how, then, should other living creatures be considered as proper objects for Divine Providence!”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

God

“I have not been keeping up with it as much as I should have maybe, because it’s certainly—This and Paris Hilton are the kind of issues that seem to get a lot more attention than maybe some of us think they deserve.”

John McCain (1936–2018) politician from the United States

On being asked whether O. J. Simpson could get a fair trial in the robbery case, in a televised interview http://www.msnbc.msn.com/id/20838374/ on Hardball with Chris Matthews, 17 September 2007 2000s, 2007

Thinking

“Planning is to be based on the democratic approach and method. There should, therefore, be definite place for voluntary effort…a substantial advance should be made towards solving the problems of unemployment. At the same a large increase is the supply of consumer goods should be secured through cottage and small scale industries…The Socialist pattern implies a large and growing public sector in the national economy…And economy based on the socialistic pattern does not preclude the existence of a private sector, particularly in agriculture and small scale industries…In the public and private sectors alike, the relations of workers to management should be such as would give to them a distinctive role and a share in the making of decisions affecting the enterprise…In any case, a series of measures will have to be adopted to eliminate speculative and unearned gains…Special attention will have to be given to the elimination of conspicuous consumption…”

Gulzarilal Nanda (1898–1998) Prime Minister of India

As Panning Minister drafting the Second Fiver Year Plan, in 1955, p. 49.
Gulzarilal Nanda: A Life in the Service of the People

Problem, Decision, Effort

“Is it not altogether absurd that, under actual circumstances, the average man does not feel spontaneously, and without being preached at, an ardent enthusiasm for those sciences and the related ones of biology?… Every day furnishes a new invention which this average man utilises. Every day produces a new anesthetic or vaccine from which this average man benefits. … How is it, nevertheless, that there is no sign of the masses imposing on themselves any sacrifice of money or attention in order to endow science more worthily? Far from this being the case, the post-war period has converted the man of science into a new social pariah.”

José Ortega Y Gasset book The Revolt of the Masses

Chap.IX: The Primitive and the Technical
The Revolt of the Masses (1929)

Money, War, Feeling, Science

“Constant attention by a good nurse may be just as important as a major operation by a surgeon.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

As quoted in news reports (18 March 1956) and Simpson's Contemporary Quotations (1988) by James Beasley Simpson

“The most reliable way to cut through the thinking process is to bring attention to what you are experiencing in the body.”

Ken McLeod (1948) Canadian lama

Monsters Under the Bed http://www.unfetteredmind.org/monsters-under-the-bed-retreat-1#sect14. Unfettered Mind http://unfetteredmind.org. (2010-10-10) (Topic: Practice)

Way, Thinking

“When anyone studies a little or pays a little attention to the rules of Islamic government, Islamic politics, Islamic society and Islamic economy he will realize that Islam is a very political religion. Anyone who will say that religion is separate from politics is a fool; he does not know Islam or politics.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Tahrīr al-Wasīla vol. 1
Foreign policy

Religion, Fools, Study

“A spear carrier is somebody who stands in the hall when Caesar passes, comes to attention and thumps his spear. A spear carrier is the anonymous character cut down by the hero as he advances to save the menaced heroine. A spear carrier is a character put in a story to be used like a piece of disposable tissue. In a story, spear carriers never suddenly assert themselves by throwing their spears aside and saying, “I resign. I don’t want to be used.“ They are there to be used, either for atmosphere or as minor obstacles in the path of the hero. The trouble is that each of us is his own hero, existing in a world of spear carriers. We take no joy in being used and discarded. I was finding then, that wet, chilly, unhappy night, that I took no joy in seeing other people used and discarded.””

Alexei Panshin book Rite of Passage

Source: Rite of Passage (1968), Chapter 18 (p. 222).

People, World, Joy, Night

“Among the various subjects of the inquiry, however, which, inconsequence of the vague use of language, are comprehended under the general title of metaphysics, there are some, which are essentially distinguished from the rest, both by the degree of evidence which accompanies their principles, and by the relation which they bear to the useful sciences and arts: and it has unfortunately happened, that these have shared in that general discredit, into which the other branches of metaphysics have fallen. To this circumstance is probably to be ascribed, the little progress which has hitherto been made in the PHILOSOPHY OF THE HUMAN MIND; a science, so interesting in its nature, and so important in its applications, that it could scarcely have failed, in these inquisitive and enlightened times, to have excited a very general attention, if it had not accidentally been classed, in the public opinion with the vain and unprofitable disquisitions of the schoolmen.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Source: Elements of the Philosophy of the Human Mind, 1792, p. 9; Lead paragraph (II)

Art, Nature, Science, Time

“I used to pay attention to the clouds in the sky... I paid close attention for a month to see if they ever repeated. They don't repeat. And I don't think life does either. It's continually various. That's the truth about life.”

Agnes Martin (1912–2004) American artist

Denise Spranger, in 'Center of Attention', Taos News/Tempo Magazine, Mar. 21–27, 2002, p. 22
after 2000

Life, Truth, Thinking

“To unravel the workings of these embodied, embedded, and sometimes extended minds requires an unusual mix of neuroscience, computational, dynamical, and information-theoretic understandings, “brute” physiology, ecological sensitivity, and attention to the stacked designer cocoons in which we grow, work, think, and act. This may seem a daunting prospect, but there is cause for optimism. In learning, development, and evolution, trade-offs among neural control, bodily morphology, action, and the canny use of environmental resources and opportunities are regularly and reliably achieved.”

Andy Clark (1957) philosopoher

Source: Supersizing the Mind (2008), Ch. 10. Conclusions: Mind as Mashup

Optimism, Understanding, Thinking, Learning

“The last subject to which I am desirous to direct your attention as to a means of self-improvement, is that of philanthropic exertion for the good of others. I allude here more particularly to the efforts which you may be able to make for the benefit of those whose social position is inferior to your own. It is my deliberate conviction, founded on long and anxious consideration of the subject, that not only might great positive good be effected by an association of earnest young men, working together under judicious arrangements for this common end, but that its reflected advantages would overpay the toil of effort, and more than indemnify the cost of personal sacrifice. And how wide a field is now open before you! It would be unjust to pass over unnoticed the shining examples of virtues, that are found among tho poor and indigent There are dwellings so consecrated by patience, by self-denial, by filial piety, that it is not in the power of any physical deprivation to render them otherwise than happy. But sometimes in close contiguity with these, what a deep contrast of guilt and woe! On the darker features of the prospect we would not dwell, and that they are less prominent here than in larger cities we would with gratitude acknowledge; but we cannot shut our eyes to their existence. We cannot put out of sight that improvidence that never looks beyond the present hour; that insensibility that deadens the heart to the claims of duty and affection; or that recklessness which in the pursuit of some short-lived gratification, sets all regard for consequences aside. Evils such as these, although they may present themselves in any class of society, and under every variety of circumstances, are undoubtedly fostered by that ignorance to which the condition of poverty is most exposed; and of which it has been truly said, that it is the night of the spirit,—and a night without moon and without stars. It is to associated efforts for its removal, and for the raising of the physical condition of its subjects, that philanthropy must henceforth direct her regards. And is not such an object great 1 Are not such efforts personally elevating and ennobling? Would that some part of the youthful energy of this present assembly might thus expend itself in labours of benevolence! Would that we could all feel the deep weight and truth of the Divine sentiment that " No man liveth to himself, and no man dieth to himself.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole, "Right Use of Leisure," cited in: James Hogg Titan Hogg's weekly instructor, (1847) p. 250; Also cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA153," (1866), p. 153 1840s

Men, Happiness, Truth, Youth

“When I return-as soon I will-to those who sent me here, and shall be asked of what I had seen at Washington-and what it was that most engaged the attention of the Representatives of a great people, and what of good had been done for the country, the answer must be, so far as our action is concerned, that day by day, week after week, and month after month before the election, the chief business of all parties was the creation of political capital upon which to draw in the then coming presidential campaign; and that after the election, there seemed to be no greater object of interest than the establishment of the fact, that if not cheated in sending us here, the people were green enough to be swindled afterwards. Yes, sir; the whole of them, Democrats, Republicans, and Know-Nothings.”

John M. Sandidge (1817–1890) American politician

Congressional Globe, House of Representatives, 34th Congress, 3rd Session, Page 128 (1857-01-07))

People, Business, Drawing, Cheating

“So many things compete for our attention and action as we address what must be done to take the Fijian race forward.”

Josefa Iloilo (1920–2011) President of Fiji

Opening address to the Great Council of Chiefs meeting, 27 July 2005 (excerpts)

“Benevolence is not a commodity that needs to be distributed sparingly like cake or chocolate. It is away of being, an attitude, an intention to do good for those who enter our sphere of attention and the wish to alleviate their suffering. Loving animals also does not mean loving humans less. In fact, by also loving animals we love people better, because our benevolence is then vaster and therefore of better quality. Someone who loves only a selection of sentient beings, even of humanity, is the possessor of only fragmentary and impoverished benevolence.”

Matthieu Ricard (1946) French writer and Buddhist monk

Source: A Plea for the Animals (2014), Chapter 5, p. 98

Love, People, Suffering, Animals

“You know, these things interested me before I became a businessman and I kind of neglected them during twenty, twenty-five years, while I was engaged in making money, because running a hedge fund takes, you know, a hundred percent of your attention on Saturday morning, and so I didn't get involved in these issues very much. It's only when I was rather successful at it and I've made enough money for my personal needs and to look after my family that we established this interest and, by now, it is more important to me than my business.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Interview with Mark Shapiro (2000)

Money, Family, Business, Success

“Being, belief and reason are pure relations, which cannot be dealt with absolutely, and are not things but pure scholastic concepts, signs for understanding, not for worshipping, aids to awaken our attention, not to fetter it.”

Johann Georg Hamann (1730–1788) German philosopher

Briefwechsel, ed. Arthur Henkel (1955-1975), vol. VII, p. 165.

Understanding

“In principle, it might be possible to obtain evidence of focal-attentive processing in the absence of awareness of what is being processed… in practice, however, a complete dissociation of consciousness from focal-attentive processing is difficult to achieve.”

Max Velmans (1942) British psychologist

Source: Is human information processing conscious?, 1991, p. 665; As cited in: Giorgio Marchetti, " Against the view that consciousness and attention are fully dissociable https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3279725/." Attention and consciousness in different senses (2011): 23.

“Why do serious scholars persist in believing in the Aryan invasions?… Why is this sort of thing attractive? Who finds it attractive? Why has the development of early Sanskrit come to be so dogmatically associated with an Aryan invasion?… Where the Indo-European philologists are concerned, the invasion argument is tied in with their assumption that if a particular language is identified as having been used in a particular locality at a particular time, no attention need be paid to what was there before; the slate is wiped clean. Obviously, the easiest way to imagine this happening in real life is to have a military conquest that obliterates the previously existing population! The details of the theory fit in with this racist framework… Because of their commitment to a unilineal segmentary history of language development that needed to be mapped onto the ground, the philologists took it for granted that proto-Indo-Iranian was a language that had originated outside either India or Iran. Hence it followed that the text of the Rig Veda was in a language that was actually spoken by those who introduced this earliest form of Sanskrit into India. From this we derived the myth of the Aryan invasions. QED. The origin myth of British colonial imperialism helped the elite administrators in the Indian Civil Service to see themselves as bringing `pure' civilization to a country in which civilization of the most sophisticated (but `morally corrupt') kind was already nearly 6,000 years old. Here I will only remark that the hold of this myth on the British middle-class imagination is so strong that even today, 44 years after the death of Hitler and 43 years after the creation of an independent India and independent Pakistan, the Aryan invasions of the second millennium BC are still treated as if they were an established fact of history.”

Edmund Leach (1910–1989) British anthropologist

Sir Edmund Leach. "Aryan invasions over four millennia. In Culture through Time, Anthropological Approaches, edited by E. Ohnuki-Tierney, Stanford University Press, Stanford, 1990, pp. 227-245.

Life, Death, Way, Imagination

“When an orchestra of the Journeyers first publicly performed a suite from the time before Handel completely without crescendi and diminuendi, with the naïveté and chasteness of another age and world, some among the audience are said to have been totally uncomprehending, but others listened with fresh attention and had the impression that they were hearing music for the first time in their lives. In the League's concert hall between Bremgarten and Morbio, one member built a Bach organ as perfectly as Johann Sebastian Bach would have had it built had he had the means and opportunity.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Age, World, Music, Time

“Every election we hear about the trouble with our public education systems. Despite all of the attention and lip service this critically important issue receives, we continue to see vast opportunity for improvement. I have personally seen the devastating effects of failing schools. They impact our children in profound ways.”

Rupert Boneham (1964) American mentor, television personality, and politician

Rupert on the Issues (2011)

Children, Education, School, Way

“I mean it was bad enough when we had these people called the birthers who thought he was not born here. … But I was saying last night that I've identified this new group and I'm calling them the churchers. …The churchers. They're the people who don't think that he is a Christian. They think he's — he's a secret Muslim, Larry. I guess you haven't been paying enough attention. … When I talked to him, he told me about his plan to use drinking water to sterilize white people. I get — whoops, I've said too much.”

Bill Maher (1956) American stand-up comedian

Larry King Live interview (2010)

People, Secret, Drink, Thinking

“Newton, and 'proper scientific method' after him, conducted attention to 'continuous description' of experimental phenomena instead of to causes.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 50

“Poetry is an art form that demands heightened attention and retention. It both invites and rewards more intense involvement than we normally give to other kinds of speech. Poetic technique, therefore, is never esoteric but eminently practical. It serves at least two purposes. First, it announces that a poem differs from other kinds of speech, that it requires the audience's special attention. A poem begins by attracting our attention through its sound, shape, typography, syntax, texture, or tone. Second, the technique maintains the audience's involvement. All poetic form is a way of keeping the audience's attention beyond what ordinary language requires. Meter, for example, creates a gentle trance state in the auditor. Since poetry is more intense, condensed, and expressive than ordinary language, it needs these techniques to carry the burden of its message.”

Dana Gioia (1950) American writer

"Paradigms Lost," interview with Gloria Brame, ELF: Eclectic Literary Forum (Spring 1995)
Interviews

Art, Way

“I have discovered in the Hebrew Bible teachings of righteousness, humaneness, and human dignity—at the source of my parents' teachings of mentschlichkeit—undreamt of in my prior philosophizing. In the idea that human beings are equally God-like, equally created in the image of the divine, I have seen the core principle of a humanistic and democratic politics, respectful of each and every human being, and a necessary correction to the uninstructed human penchant for worshiping brute nature or venerating mighty or clever men. In the Sabbath injunction to desist regularly from work and the flux of getting and spending, I have discovered an invitation to each human being, no matter how lowly, to step outside of time, in imitatio Dei, to contemplate the beauty of the world and to feel gratitude for its—and our—existence. In the injunction to honor your father and your mother, I have seen the foundation of a dignified family life, for each of us the nursery of our humanization and the first vehicle of cultural transmission. I have satisfied myself that there is no conflict between the Bible, rightly read, and modern science, and that the account of creation in the first chapter of Genesis offers "not words of information but words of appreciation," as Abraham Joshua Heschel put it: "not a description of how the world came into being but a song about the glory of the world's having come into being"—the recognition of which glory, I would add, is ample proof of the text's claim that we human beings stand highest among the creatures. And thanks to my Biblical studies, I have been moved to new attitudes of gratitude, awe, and attention. For just as the world as created is a world summoned into existence under command, so to be a human being in that world—to be a mentsch—is to live in search of our summons. It is to recognize that we are here not by choice or on account of merit, but as an undeserved gift from powers not at our disposal. It is to feel the need to justify that gift, to make something out of our indebtedness for the opportunity of existence. It is to stand in the world not only in awe of its and our existence but under an obligation to answer a call to a worthy life, a life that does honor to the special powers and possibilities—the divine-likeness—with which our otherwise animal existence has been, no thanks to us, endowed.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Life, Men, God, World

“We don't know where breakthroughs will come from and there is no guarantee that they will come from a popular area which is currently drawing a lot of attention. I think the natural pattern is that something new, something which no one was paying attention to before appears when there is a bottleneck. It would be a serious mistake to nip things like this in the bud.”

Makoto Kobayashi (physicist) (1944) Japanese physicist

Interview, IPMU News No 5 (March 2009) http://www.ipmu.jp/ipmu-news/005/012-015-Interview.pdf

Nature, Thinking, Appearance, Drawing

“She, however, attentively watched my looks, and her artist's pride was gratified, no doubt, to read my heartfelt admiration in my eyes.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. VIII : The Present; Gilbert Markham

Reading

“The British have been particularly shy about the issues of financial regulation, and attentive only to the interests of the City – hence their reluctance to see the introduction of a tax on financial transactions and tax harmonisation in Europe.”

François Hollande (1954) 24th President of the French Republic

As quoted in "New French leader fires a broadside at Britain: You only care about the City of London, says President Hollande" http://www.dailymail.co.uk/news/article-2141040/Francois-Hollande-French-president-says-Britain-cares-City.html (8 May 2012), Daily Mail.

“But while at the bottom of the national life the slime was thus constantly accumulating more and more deleteriously and deeply, so much the more smooth and glittering was the surface, overlaid with the varnish of polished manners and universal friendship. All the world interchanged visits; so that in the houses of quality it was necessary to admit the persons presenting themselves every morning for the levee in a certain order fixed by the master or occasionally by the attendant in waiting, and to give audience only to the more notable one by one, while the rest were more summarily admitted partly in groups, partly en masse at the close—a distinction which Gaius Gracchus, in this too paving the way for the new monarchy, is said to have introduced. The interchange of letters of courtesy was carried to as great an extent as the visits of courtesy; "friendly" letters flew over land and sea between persons who had neither personal relations nor business with each other, whereas proper and formal business-letters scarcely occur except where the letter is addressed to a corporation. In like manner invitations to dinner, the customary new year's presents, the domestic festivals, were divested of their proper character and converted almost into public ceremonials; even death itself did not release the Roman from these attentions to his countless "neighbours," but in order to die with due respectability he had to provide each of them at any rate with a keepsake. Just as in certain circles of our mercantile world, the genuine intimacy of family ties and family friendships had so totally vanished from the Rome of that day that the whole intercourse of business and acquaintance could be garnished with forms and flourishes which had lost all meaning, and thus by degrees the reality came to be superseded by that spectral shadow of "friendship," which holds by no means the least place among the various evil spirits brooding over the proscriptions and civil wars of this age.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2

Life, Death, Friendship, War

“(Cat) In 1989, I resolve to develop a longer attention…”

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p. 124

Cats

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

Men, God, People, Books

“In the development of any science, the first received paradigm is usually felt to account quite successfully for most of the observations and experiments easily accessible to that science’s practitioners. Further development, therefore, ordinarily calls for the construction of elaborate equipment, the development of an esoteric vocabulary and skills, and a refinement of concepts that increasingly lessens their resemblance to their usual common-sense prototypes. That professionalization leads, on the one hand, to an immense restriction of the scientist’s vision and to a considerable resistance to paradigm change. The science has become increasingly rigid. On the other hand, within those areas to which the paradigm directs the attention of the group, normal science leads to a detail of information and to a precision of the observation-theory match that could be achieved in no other way.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), VI. Anomaly and the Emergence of Scientific Discoveries, p. 64 (2012 ed.)

Way, Sense, Science, Change

“Now that I got everyone's attention, what do I have to say?”

Madonna (1958) American singer, songwriter, and actress

(VH1 Behind The Music).

“Army and navy. Little has developed in relation to our national defense which needs special attention. Progress is constantly being made in air navigation and requires encouragement and development. Army aviators have made a successful trip around the world, for which I recommend suitable recognition through provisions for promotion, compensation, and retirement. Under the direction of the Navy a new Zeppelin has been successfully brought from Europe across the Atlantic to our own country.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

World, Success, Country

“The reason the Internationalist Theatre productions demanded attention was that the directors who had already worked at top theatres like the Royal Court and the Royal Shakespeare Company had agreed to take the risk of directing classical plays with multi-racial casts, that the performance was of a very good standard, and furthermore that many prominent members of the arts establishment, Lindsay Anderson, Cameron MacKintosh, John Barton, Richard Eyre, the great casting director Mary Selway, Stephen Berkoff, Nicolas Roeg, came to see performances by Internationalsit Theatre.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On Internatioanlist Theatre
Interview on Helenism .net (September 2011)

Art

“Look at the movie 'Wag the Dog, I think this has all the elements of that movie. Our reaction to the embassy bombings should be based on sound, credible evidence, not a knee-jerk reaction to try to direct public attention away from his personal problems.”

Jim Gibbons (1944) American attorney, aviator, geologist, hydrologist and politician

On the Monica Lewinsky Scandal; Tokoma Tribune, 1998. http://web.archive.org/20050311213729/votegibbonsout.blogs.com/votegibbonsout/2004/03/did_gibbons_aid.html; Gibbons thought Clinton was too aggressive in taking on the terrorist threat posed by Al Qaida.

Dogs, Jerk, Problem, Thinking

“I have always paid great attention to natural forms, such as bones, shells, and pebbles, etc. Sometimes for several years running I have been to the same part of the seashore – but each year a new shape of pebble has caught my eye, which the year before, though it was there in hundreds, I never saw… Pebbles show Nature's way of working stone. Some of the pebbles I pick up have holes right through them... A piece of stone can have [for the sculptor] a hole through it and not be weakened – if the hole is of a studied size, shape and direction. On the principle of the arch, it can remain just as strong.”

Henry Moore (1898–1986) English artist

Source: 1925 - 1940, The sculptor speaks' (1937), pp. 250-251

Way, Nature, Study, Strong

“One rainy day in Cologne on the Rhine, the catalogue of a teaching aids company caught my attention. It was illustrated with models of all kind – mathematical, geometrical, anthropological, zoological, botanical, anatomical, mineralogical, paleontological, and so forth- elements of of such a diverse nature that the absurdity of the collection confused the eye and mind, producing hallucinations and lending the objects depicted new and rapidly changing meanings. I suddenly felt my 'visionary faculties' so intensified that I began seeing the newly emerged objects against a new background. To capture it, a little paint or a few lines were enough, a horizon, a sky, a wooden floor, that sort of things. My hallucination had been fixed. Now it was a matter of interpreting the hallucination in a few words or sentences Such as: 'Above the clouds midnight passes. Above midnight glides the invisible bird of day..”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in 'Biographical Notes. Tissue of truth, Tissue of Lies', 1929; as cited in Max Ernst. A Retrospective, Munich, Prestel, 1991, p. 290
1910 - 1935

Mathematics, Nature, Bird, Change

“I find myself frequently maintaining to any young passer-by upon whose attention I can force myself that a genuinely creative career must like a milking stool stand on three legs. There must be accident, there must be sweat, there must be dissatisfaction. That one must work hard is too obvious for comment here. That one must be endowed with native dissatisfaction is very nearly as obvious, for it is the engine that drives you: dissatisfaction with the world and the arts as you find them, dissatisfaction with your own best efforts to capture the uncapturable. What is not so obvious is the support which one must gain from accident, from those dispositions of wind and stars over which one has no control.”

Robert Ardrey book Plays of Three Decades

Plays of Three Decades: Thunder Rock / Jeb / Shadow of Heroes (1968)

World, Art, Star, Support

“Tsarism regards the war as a means of diverting attention from the mounting discontent within the country and of suppressing the growing revolutionary movement.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

The War and Russian Social-Democracy (September 1917), The Lenin Anthology
1910s

War, Country

“Questions that pertain to the foundations of mathematics, although treated by many in recent times, still lack a satisfactory solution. Ambiguity of language is philosophy's main source of problems. That is why it is of the utmost importance to examine attentively the very words we use.”
Quaestiones, quae ad mathematicae fundamenta pertinent, etsi hisce temporibus a multis tractatae, satisfacienti solutione et adhuc carent. Hic difficultas maxime en sermonis ambiguitate oritur. Quare summi interest verba ipsa, quibus utimur attente perpendere.

Giuseppe Peano (1858–1932) Italian mathematician

Arithmetices principia, nova methodo exposita [The Principles of Arithmetic, presented by a new method] (1889)

Mathematics, Question, Problem, Time

“A book unwritten is a delightful universe of infinite possibilities. Set down one word, however, and immediately it becomes earthbound. Set down one sentence and its halfway to being just like every other bloody book that's ever been written. But the best must never be allowed to drive out the good. In the absence of genius there is always craftsmanship. One can at least try to write something that will arrest the readers' attention, that will encourage them, after reading the first paragraph, to take a look at the second, and then the third.”

Robert Harris book The Ghost

Source: The Ghost (2007), Ch. 9.

Books, Universe, Reading

“In order to understand the meaning of the phrase dialogue among civilizations as defined here, one has no choice but to closely pay attention to a number of points one of which is the relationship between a politician and an artist, and the other is the relationship between ethics and politics.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

UNESCO 1999
Attributed

Understanding

“All ye having business before this honorable Court draw nigh, give your attention and ye shall be heard. No, no. Draw nigh and bend over. They're going to rape you up the butt!”

Fred Phelps (1929–2014) American pastor and activist

As quoted in "The President of the United States gets his jollies masturbating horses" http://amagideon.blogspot.com/2006/08/president-of-united-states-gets-his.html (15 August 2006), Universal Armageddon. 2000s

Business, Drawing