Quotes about attendant
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“Lying down to sleep on the earthen riverbank, I thought, Vrindavan is attracting my heart like no other place. What is happening to me? Please reveal Your divine will. With this prayer, I drifted off to sleep.
Before dawn, I awoke to the ringing of temple bells, signaling that it was time to begin my journey to Hardwar. But my body lay there like a corpse. Gasping in pain, I couldn’t move. A blazing fever consumed me from within, and under the spell of unbearable nausea, my stomach churned. Like a hostage, I lay on that riverbank. As the sun rose, celebrating a new day, I felt my life force sinking. Death that morning would have been a welcome relief. Hours passed.
At noon, I still lay there. This fever will surely kill me, I thought.
Just when I felt it couldn’t get any worse, I saw in the overcast sky something that chilled my heart. Vultures circled above, their keen sights focused on me. It seemed the fever was cooking me for their lunch, and they were just waiting until I was well done. They hovered lower and lower. One swooped to the ground, a huge black and white bird with a long, curving neck and sloping beak. It stared, sizing up my condition, then jabbed its pointed beak into my ribcage. My body recoiled, my mind screamed, and my eyes stared back at my assailant, seeking pity. The vulture flapped its gigantic wings and rejoined its fellow predators circling above. On the damp soil, I gazed up at the birds as they soared in impatient circles. Suddenly, my vision blurred and I momentarily blacked out. When I came to, I felt I was burning alive from inside out. Perspiring, trembling, and gagging, I gave up all hope.
Suddenly, I heard footsteps approaching. A local farmer herding his cows noticed me and took pity. Pressing the back of his hand to my forehead, he looked skyward toward the vultures and, understanding my predicament, lifted me onto a bullock cart. As we jostled along the muddy paths, the vultures followed overhead. The farmer entrusted me to a charitable hospital where the attendants placed me in the free ward. Eight beds lined each side of the room. The impoverished and sadhu patients alike occupied all sixteen beds. For hours, I lay unattended in a bed near the entrance. Finally that evening the doctor came and, after performing a series of tests, concluded that I was suffering from severe typhoid fever and dehydration. In a matter-of-fact tone, he said, “You will likely die, but we will try to save your life.””

Radhanath Swami (1950) Gaudiya Vaishnava guru

Republished on The Journey Home website.
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Life, Death, Pain, Hope

“Though departing from the Truth as it is in Jesus, through introducing Ways of Life attended with unnecessary Expences, many Wants have arisen, the Minds of People have been employ'd in studying to get Wealth, and in this Pursuit, some departing from Equity, have retain'd a Profession of Religion; others have look'd at their Example, and thereby been stengthen'd to proceed further in the same Way: Thus many having encourag'd the Trade of taking Men from Africa and selling them as Slaves.”

John Woolman (1720–1772) American Quaker preacher

Source: The Journal of John Woolman (1774), p. 292; cited in: On The Slave Trade by John Woolman http://www.qhpress.org/texts/oldqwhp/wool-496.htm on qhpress.org, 2013

Life, Men, People, Truth

“In 1992 by chance I witnessed a drum and bugle corps competition on television and became aware of three-valve bugles. A year later my wife, Donna, and I attended a performance in La Mirada of the previous year's winner. I have experienced fine concert band performances and also good symphonies in my life, but what was not prepared for what I experienced that day. The entire bugle corps was turned away from us playing softly and suddenly they turned toward us and projected a very thick chord. Every hair on my body stood up (and I have a lot of it) and I decided at that moment to buy some of these instruments. In the next year I purchased approximately $14,000 worth of bugles. After having completed an orchestrational family all the way down to the contrabass bugle, I began writing. This album is the result of this particular interest in my sixth decade in music.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Written in 1997, from the liner notes for Jazz Corps (1998)

Life, Family, Music, Way

“It is a lucky thing that newspaper reporters do not attend these meetings. If they did, they would see how little our activities are related to the real needs of society.”

Leonard Eugene Dickson (1874–1954) American mathematician

L. E. Dickson, during a discussion period that followed the presentation of a paper at a meeting of the American Mathematical Society, where he criticized the choice of the paper’s topic. Fifteen minutes later he presented a paper of his own outlining a proof that every sufficiently large integer can be written as a sum of, not 1140 tenth powers (the best previous result), but 1046 tenth powers. Source: Howard Eves in Return to Mathematical Circles http://primes.utm.edu/glossary/page.php?sort=Strobogrammatic

“He will always see the most beauty whose affections are the warmest and most exercised, whose imagination is the most powerful, and who has most accustomed himself to attend to the objects by which he is surrounded.”

Francis Jeffrey, Lord Jeffrey (1773–1850) British politician

Review of Archibald Alison's Essays on the Nature and Principles of Taste, in the Edinburgh Review (May 1811)

Beauty, Exercises, Imagination

“We need to abandon the economist's notion of the economy as a machine, with its attendant concept of equilibrium. A more helpful way of thinking about the economy is to imagine it as a living organism.”

Paul Ormerod book The Death of Economics

Part II, Chapter 7, Attractor Points, p. 151
The Death of Economics (1994)

Way, Imagination, Thinking, Help

“The notion of being an “enlightened” person does not reduce simply to that of being a person who has highly developed cognitive abilities or disposes of a vast stock of knowledge; neither does it reduce to the idea of being a morally good or socially useful person. “Enlightenment” is not a value-free concept because it is connected with some idea of devoting persistent, focused attention to that which is genuinely important in human life, rather than to marginal or subsidiary phenomena, to drawing the “correct” conclusions from attending to these important features—whatever they are—and to embodying these conclusions concretely in one’s general way of living. It involves a certain amount of sheer knowledge, an ability to concentrate and reflect, inventiveness in restructuring one’s psychic, personal, and social habits; but to be enlightened is not to “have” any bit of doctrine, but to have been (re)structured in a certain way.”

Raymond Geuss (1946) British philosopher

Source: Outside Ethics (2005), pp. 9-10.

Life, Way, Idea, Knowledge

“Going to see Godzilla at the Palais of the Cannes Film Festival is like attending a satanic ritual in St. Peter's Basilica. It's a rebuke to the faith that the building represents. Cannes touchingly adheres to a belief that film can be intelligent, moving and grand. Godzilla is a big, ugly, ungainly device to give teenagers the impression they are seeing a movie. It was the festival's closing film, coming at the end like the horses in a parade, perhaps for the same reason.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/godzilla-1998 of Godzilla (26 May 1998) Reviews, One-and-a-half star reviews

Faith, Intelligence, Horse

“We would most gladly ye came yourself if that ye may, and if ye may not, we pray you not to fail, but to accomplish in all diligence our said commandment, to send our Seal incontinent upon the sight hereof, as we trust you, with such as ye trust and the Officers pertaining to attend with it; praying you to ascertain us of your News. Here, loved be God, is all well and truly determined, and for to resist the Malice of him that had best Cause to be true, the Duke of Buckingham, the most untrue creature living; whom with God’s Grace we shall not be long till that we will be in those parts, and subdue his Malice. We assure you there was never false traitor better purveyed for, as this bearer Gloucester shall show you.”

Richard III of England (1452–1485) English monarch

Postscript from a letter to his Chancellor, 12 October, 1483. Reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Love, God, Parting, Falseness

“Every man hath a good and a bad angel attending on him in particular, all his life long.”

Robert Burton book The Anatomy of Melancholy

Section 2, member 1, subsection 2, A Digression of the nature of Spirits, bad Angels, or Devils, and how they cause Melancholy.
The Anatomy of Melancholy (1621), Part I

Life, Angels

“I think I previously indicated that he attended three Hanukkah receptions at the White House. It is actually only two Hanukkah receptions that he attended. […] I don't get into discussing staff-level meetings.”

Scott McClellan (1968) Former White House press secretary

Source: Press briefing http://georgewbush-whitehouse.archives.gov/news/releases/2006/01/20060117-3.html, January 17, 2006

Thinking, Housing

“The modern young man,' said Aunt Dahlia, 'is a congenital idiot and wants a nurse to lead him by the hand and some strong attendant to kick him regularly at intervals of a quarter of an hour.”

P.G. Wodehouse book Very Good, Jeeves

Very Good, Jeeves (1930)

Strong

“No one will deny that the soul of Pythagoras was sent to mankind from Apollo's domain, having either been one of his attendants, or more intimate associates, which may be inferred both from his birth, and his versatile wisdom.”

Iamblichus (240–320) Syrian philosopher

Source: Life of Pythagoras, Ch. 2 : Youth, Education, Travels

Wisdom, Soul, Birth

“The risks attendant upon change may have to be weighed against other risks arising from maintaining the same state of affairs.”

Tom Burns (1913–2001) British sociologist

Source: The Management of Innovation, 1961, p. 21

Change

“Faith and its attendant rituals sound like a good deal, the whole eternal salvation thing, but inevitably they lead to fear, oppression, the rack and flames.”

Kage Baker book Mendoza in Hollywood

Prologue (p. 2)
Mendoza in Hollywood (2000)

Fear, Faith

“This evil fortune, which generally attends extraordinary men in the management of great affairs, has been imputed to divers causes, that need not be here set down, when so obvious a one occurs, if what a certain writer observes be true, that when a great genius appears in the world the dunces are all in confederacy against him.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Essay on the Fates of Clergymen (1728)

Men, World, Appearance, Evil

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

People, Books, Faith, Religion

“I have determined never to remove a Secretary of the Treasury without communicating all the circumstances attending such removal to both Houses of Congress.”

William Henry Harrison (1773–1841) American general and politician, 9th President of the United States (in office in 1841)

Inaugural address (March 4, 1841)

Communication, Housing

“I want a Chief Executive whose public acts are responsible to all groups and obligated to none — who can attend any ceremony, service or dinner his office may appropriately require of him — and whose fulfillment of his Presidential oath is not limited or conditioned by any religious oath, ritual or obligation.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, Speech to the Greater Houston Ministerial Association

“So long as the figures 'now superseded' and the academic projections based upon them held sway, it was possible for politicians to shrug their shoulders. With so much of immediate and indisputable importance on their hands, why should they attend to what was forecast for the end of the century, when most of them would be not only out of office but dead and gone? … It was not for them to heed the cries of anguish from those of their own people who already saw their towns being changed, their native places turned into foreign lands, and themselves displaced as if by a systematic colonisation. For these the much vaunted compassion of the parties and politicians was not available: the parties and the politicians preferred to be busy making speeches on race relations; and if any of their number dared to tell them the truth, even less than the whole truth, about what was happening and what would happen here in England, they denounced them as racialist and turned them out of doors. They could feel safe; for they said in their hearts: 'If trouble comes, it will not be in our time; let the next generation see to it!' … The explosive which will blow us asunder is there and the fuse is burning, but the fuse is shorter than had been supposed. The transformation which I referred to earlier as being without even a remote parallel in our history, the occupation of the hearts of this metropolis and of towns and cities across England by a coloured population amounting to millions, this before long will be past denying. It is possible that the people of this country will, with good or ill grace, accept what they did not ask for, did not want and were not told of. My own judgment— it is a judgment which the politician has a duty to form to the best of his ability— I have not feared to give: it is— to use words I used two years and a half ago— that 'the people of England will not endure it'.”

Enoch Powell (1912–1998) British politician

Speech to the Carshalton and Banstead Young Conservatives at Carshalton Hall (15 February 1971), from Still to Decide (Eliot Right Way Books, 1972), pp. 202-203.
1970s

People, Truth, Fear, Feeling

“"Can we drill your brains?"(responding to attendants who interrupted her speech by chanting "Drill here! Drill now!")”

Nancy Pelosi (1940) American politician, first female Speaker of the House of Representatives, born 1940

“It is the usual though inequitable method of the world, to pronounce an action to be either right or wrong, as it is attended with good or ill success.”
Est omnino iniquum, sed usu receptum, quod honesta consilia vel turpia, prout male aut prospere cedunt, ita vel probantur vel reprehenduntur.

Pliny the Younger (61–113) Roman writer

Letter 9, 7.
Letters, Book V

World, Success

“I felt the body I was occupying so weakened that all its organs were shutting down. I asked the way to the hospital, and as soon as I walked in I discovered the body of a young man who had just given up the ghost. I approached the body and pretended I had seen it move. I protested to all the attendants that he wasn't dead and that his illness wasn't even dangerous. Nobody noticed when I adroitly breathed myself into him. My old body immediately dropped dead, and I stood up in this fresh body. Everyone exclaimed that it was a miracle, and I didn't stop to disabuse them.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

Way, Dead

“I am inclined to say that the personal attendance and intervention of women in election proceedings, even apart from any suspicion of the wider objects of many of the promoters of the present movement, would be a practical evil not only of the gravest, but even of an intolerable character.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1871/may/03/second-reading in the House of Commons (3 May 1871) on the Women's Disabilities Bill. 1870s

Women, Evil, Personality

“Before passing on, I will merely add this, that in some ways the evils attendant on slaughtering grow worse, and not better, as civilisation advances, because of the more complex conditions of town life, and the increasingly long journeys to which animals are subjected in their transit from the grazier to the slaughterman.”

Henry Stephens Salt (1851–1939) British activist

The Humanities of Diet

Life, Way, Evil, Animals

“The power of perpetuating our property in our families is one of the most valuable and interesting circumstances belonging to it, and that which tends most to the perpetuation of society itself. It makes our weakness subservient to our virtue; it grafts benevolence even upon avarice. The possession of family wealth and of the distinction which attends hereditary possessions (as most concerned in it,) are the natural securities for this transmission.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Family, Nature, Wealth

“Another response to racism has been the establishment of unlearning racism workshops, which are often led by white women. These workshops are important, yet they tend to focus primarily on cathartic individual psychological personal prejudice without stressing the need for corresponding change in political commitment and action. A woman who attends an unlearning racism workshop and learns to acknowledge that she is racist is no less a threat than one who does not. Acknowledgment of racism is significant when it leads to transformation.”

Bell Hooks (1952) American author, feminist, and social activist

(1984)

Women, Learning, Change, Personality

“In the second year of my residence in Gottingen, I entered my name for a course of lectures on practical physics, against the advice of all my friends, but I have never regretted so doing, as there never has been, and probably never will be, a greater man at the university than Doctor Schroder, physician to the king, who gave, at that period, his celebrated lectures on practical physics. Schroder himself was astonished at the step I had taken; but when he perceived that I fully understood him, I became one of his favourite pupils; nor had I the advantage alone of receiving private lessons gratis, but he took me with him in most of his professional visits, where I had all the advantages of his great practice. Thus I caught a putrid fever which was then very prevalent; Schroeder attended me day and night, and giving up all hopes of my recovery, he observed to one of his friends, not thinking that I understood what he said, "The expansion of the sinews increases." "Then," answered I, in a quiet manner, "I shall die in four days, according to such and such a rule of Hippocrates: pray, prepare my father to receive the news of my death." However, immediately after, a sudden turn in the disorder taking place, I soon recovered; not so my memory, which I lost for a time, so that I had forgotten the names of my best friends; my nerves were so completely shaken, that I had no wish to recover. After my recovery, Professor Schroeder being himself attacked with the same fever, requested of his wife that no other physician than myself should attend him; but when he became light-headed, she called in all the physicians of Gottingen, and these gentlemen not agreeing in opinion respecting the treatment of the patient, this great and learned man fell a victim to ignorance and jealousy, April 21, 1772. I cannot think of this celebrated and good man without shedding tears of regret and gratitude.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Death, Jealousy, Hope, Thinking

“Those who attended [the annual meeting] last year saw your Chairman pitch to Ernie Banks. This encounter proved to be the titanic duel that the sports world had long awaited. After the first few pitches — which were not my best, but when have I ever thrown my best? — I fired a brushback at Ernie just to let him know who was in command. Ernie charged the mound, and I charged the plate. But a clash was avoided because we became exhausted before reaching each other.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1999 Chairman's Letter http://www.berkshirehathaway.com/letters/final1999pdf.pdf Letters to Shareholders (1957 - 2012)

World, Sport

“Marriage is like a war. There are moments of chivalry and gallantry that attend the victorious advances and strategic retreats, the birth or death of children, the momentary conquest of loneliness, the sacrifice that ennobles him who makes it. But mostly there are the long dull sieges, the waiting, the terror and boredom. Women understand this better than men; they are better able to survive attrition.”

Helen Hayes (1900–1993) actress

Source: On Reflection (1968), Ch. 12

Death, Women, Men, Marriage

“George W. Bush promised us a foreign policy with humility. Instead, he has brought us humiliation in the eyes of the world.
He promised to "restore honor and integrity to the White House." Instead, he has brought deep dishonor to our country and built a durable reputation as the most dishonest President since Richard Nixon.
Honor? He decided not to honor the Geneva Convention. Just as he would not honor the United Nations, international treaties, the opinions of our allies, the role of Congress and the courts, or what Jefferson described as "a decent respect for the opinion of mankind." He did not honor the advice, experience and judgment of our military leaders in designing his invasion of Iraq. And now he will not honor our fallen dead by attending any funerals or even by permitting photos of their flag-draped coffins.”

Al Gore (1948) 45th Vice President of the United States

Quotes, NYU Speech (2004)

World, Photo, Housing, Dead

“To conclude: there are two well-known minor ways in which language has mattered to philosophy. On the one hand there is a belief that if only we produce good definitions, often marking out different senses of words that are confused in common speech, we will avoid the conceptual traps that ensnared our forefathers. On the other hand is a belief that if only we attend sufficiently closely to our mother tongue and make explicit the distinctions there implicit, we shall avoid the conceptual traps. One or the other of these curiously contrary beliefs may nowadays be most often thought of as an answer to the question Why does language matter to philosophy? Neither seems to me enough.”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (1975), Why Does Language Matter to Philosophy?, p. 7.

Way, Question, Sense

“In one famous episode, members of the Congressional Black Caucus walked through a crowd of tea party protesters seeking a provocation. Subsequently they claimed the attendants screamed the N-word and other epithets at them. The press reported it all as fact. Andrew, noting the sea of cameras and iPhones at the event, offered a $10,000 reward to anyone who could provide proof of the CBC's claims. No one came forward. That was the Andrew Breitbart I was proud to call my friend.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Andrew Breitbart would tell Steve Bannon to stay in Europe (2018)

Tea, Sea

“The vice president has two duties. One is to inquire daily as to the health of the president, and the other is to attend the funerals of third world dictators. And neither of those do I find an enjoyable exercise.”

John McCain (1936–2018) politician from the United States

In response to question by Tim Russert on how he would respond if George W. Bush asked him to be his vice presidential running mate in 2000. Interview on Meet the Press. Originally aired 3 March 2000. Aired again as a clip 15 June 2008 ( transcript http://www.msnbc.msn.com/id/25171251/page/3/). 2000s

Health, World, Exercises

“The mind's ability to attend to its own representing activity is a distinct ability, logically presupposed as a condition of experience. (We couldn't be representing objects unless, in all cases of such representing, we could also become conscious of our representing.) … All consciousness … is a species of self-consciousness, representing objects is at the same time attending to the mind's activities.”

Robert B. Pippin (1948) American philosopher

Source: Hegel's Idealism: The Satisfactions of Self-Consciousness (1989), p. 20

Time

“I didn’t know what to expect when I made my first convention appearance (in Las Vegas in 2005). I was blown away by the loyalty and knowledge of the fans. They attend these events annually and know more about our characters than we do. Some of them were even dressed in costumes, even as Orion slaves painted in green. Star Trek fans are the most loyal fans.”

Menina Fortunato (1980) Canadian actress

Enterprise's Orion Slave Girls https://www.startrek.com/article/exclusive-interview-enterprises-orion-slave-girls (March 16, 2016)

Star, Knowledge, Appearance, Painting

“Vlaminck and Utrillo were very good friends, drinking buddies. One day they attend a funeral. They're walking behind the hearse in a procession, and they're having a great time conversing with one another. They are completely engrossed when suddenly one asks the other, 'Say, don't you smell something funny?' They look up and they're walking behind a garbage truck! They'd lost the hearse in the middle of their enthusiastic conversation.”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Drink, Time

“We know that the enemies of our civilization and of Arab-Muslim civilization have emerged from what is actually a root cause. The root cause is the political slum of client states from Saudi Arabia through Iraq, Pakistan and elsewhere, that has been allowed to dominate the region under U. S. patronage, and uses people and resources as if they were a gas station with a few flyblown attendants. To the extent that this policy, this mentality, has now changed in the administration, to the extent that their review of that is sincere and the conclusions that they draw from it are sincere, I think that should be welcomed. It's a big improvement to be intervening in Iraq against Saddam Hussein instead of in his favor. I think it makes a nice change. It's a regime change for us too. Now I'll state what I think is gonna happen. I've been in London and Washington a lot lately and all I can tell you is that the spokesmen for Mr. Blair and Mr. Bush walk around with a look of extraordinary confidence on their faces, as if they know something that when disclosed, will dissolve the doubts, the informational doubts at any rate, of people who wonder if there is enough evidence. [Mark Danner: It's amazing they've been able to keep it to themselves for so long. ] I simply say, I have two reasons for confidence. I know perfectly well that there are many people who would not be persuaded by this evidence even if it was dumped on their own doorstep, because the same people, many of the same people, didn't believe that it was worth fighting in Afghanistan even though the connection between the Taliban and Al Qaeda was as clear as could possibly be. So I know that. There's a strong faction of the so-called peace movement that is immune to evidence and also incapable of self criticism, of imagining what these countries would be like if the advice of the peaceniks has been followed. I also made some inquiries of my own, and I think I know what some of these disclosures will be. But, as a matter of fact I think we know enough. And what will happen will be this: The President will give an order, there will then occur in Iraq a show of military force like nothing probably the world has ever seen. It will be rapid and accurate and overwhelming enough to deal with an army or a country many times the size of Iraq, even if that country possessed what Iraq does not, armed forces in the command structure willing to obey and be the last to die for the supreme leader. And that will be greeted by the majority of Iraqi people and Kurdish people as a moment of emancipation, which will be a pleasure to see, and then the hard work of the reconstitution of Iraqi society and the repayment of our debt — some part of our debt to them — can begin. And I say, bring it on.”

Christopher Hitchens (1949–2011) British American author and journalist

"How Should We Use Our Power: A Debate on Iraq" http://www.commonwealthclub.org/archive/03/03-01hitchensdanner-qa.html with Mark Danner at UC Berkeley (2003-01-28}: On the 2003 invasion of Iraq 2000s, 2003

People, Pleasure, World, Peace

“I own it is a common saying, that every reverse of fortune teaches us how to behave on another occasion; but that is not true, as the circumstances which attend each event are different, and such as could not be foreseen.”

Benvenuto Cellini (1500–1571) Florentine sculptor and goldsmith

http://books.google.com/books?id=FnAEAAAAYAAJ&q=%22I+own+it+is+a+common+saying+that+every+reverse+of+fortune+teaches+us+how+to+behave+on+another+occasion+but+that+is+not+true+as+the+circumstances+which+attend+each+event+are+different+and+such+as+could+not+be+foreseen%22&pg=PA321#v=onepage
Gli è ben vero che si dice Tu imparerai per un'altra volta: questo non vale perchè la vien sempre con modi diversi e non mai immaginati.
http://books.google.com/books?id=AIEOAAAAQAAJ&q=%22Gli+%C3%A8+ben+vero+che+si+dice+Tu+imparerai+per+un'altra+volta+questo+non+vale+perch%C3%A8+la+vien+sempre+con+modi+diversi+e+non+mai+immaginati%22&pg=PA181#v=onepage
Autobiography, vol. 2, ch. 9

“Curious it is that every hour of our day is repeated from myriad chimes; and yet how rarely do we attend to the clock striking! Alas! how emblematic is this of the way in which we neglect the many signs of time! How terrible, when we think of what time may achieve, is the manner in which we waste it! At the end of every man's life, at least three-quarters of the mighty element of which that life was composed will be found void—lost—nay, utterly forgotten! And yet that time, laboured and husbanded, might have built palaces, gathered wealth, and, still greater, made an imperishable name.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Life, Way, Thinking, Time

“Having in mind the theory of relativity, both special and general, I should like to extend with pleasure my warm greetings to all in attendance, colleagues and guests, no matter whether they consider themselves as eastbound or westbound citizens.
…I have always compared nations with heterogeneous conglomerates made up of individuals or social groups, all strongly cemented by homogeneous ethical feelings. Such indeed should also be our unique charming blue planet, and I nurse the hope that during what is left of time I shall witness the end product of such a process of international diagenesis. The reappearance of the Halley's Comet is perhaps an omen in this respect…”

Ivan Kostov Nikolov (1913–2004) Bulgarian mineralogist

Pleasure, Hope, Feeling, Time

“I attended the Royal Opening of the Indian Conference yesterday…Our delegation is starting well, but Winston [Churchill] is in the depths of gloom. He wants the Conference to bust up quickly and the Tory Party to go back to pre-war and govern with a strong hand. He has become once more the subaltern of Hussars of '96.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Letter to J. C. C. Davidson (13 November 1930), quoted in Robert Rhodes James (ed.), Memoirs of a Conservative: J. C. C. Davidson's Memoirs and Papers, 1910-1937 (London: Weidenfeld and Nicolson, 1969), p. 355.
1930

War, Strong

“I am sorry Nick Faldo couldn't be here this week. He is attending the birth of his next wife.”

David Feherty (1958) professional golfer, broadcaster, writer

Feherty on Faldo's absence. ( LA Times http://articles.latimes.com/2012/feb/26/sports/la-sp-david-feherty-golf-20120227, Feb 26, 2012 )

Birth

“The next monument visited was the great Jain temple built only a few years before by Shantidas Jhaveri, one of the wealthiest men of Gujarat in his day and high in favour both with Shah Jahan and after him with Aurangzeb. …In 1638, however, when Mandelslo visited the place, this temple which he calls ‘ the principal mosque of the Banyas ’ was in all its pristine splendour and ‘ without dispute one of the noblest structures that could be seen’. ‘It was then new,’ he adds, ‘ for the Founder, who was a rich Banya merchant, named Shantidas, was living in my time.
As Mandelslo’s description is the earliest account we have of this famous monument, which was desecrated only seven years after visit by the Orders of Aurangzeb, then viceroy of Gujarat (1645), we shall reproduce it at some length. It stood in the middle of a great court which was enclosed by a high wall of freestone. All about this wall on the inner side was a gallery, similar to the cloisters of the monasteries in Europe, with a large number of cells, in each of which was placed a statue in white or black marble. These figures no doubt represented the Jain Tirthankars, but Mandelslo may be forgiven when he speaks of each of them as ‘ representing a woman naked, sitting, and having her legs lying cross under her, according to the mode of the country. Some of the cells had three statues in them, namely, a large one between two smaller ones.’ At the entrance to the temple stood two elephants of black marble in life- size and on one of them was seated an effigy of the builder. The walls of the temple were adorned with figures of men and animals. At the further end of the building were the shrines consisting of three chapels divided from each other by wooden rails. In these were placed marble statues of the Tirthankars with a lighted lamp before that which stood in the central shrine. One of the priests attending the temple was busy receiving from the votaries flowers which were placed round the images, as also oil for the lamps that hung before the rails, and wheat and salt as a sacrifice. The priest had covered his mouth and nose with a piece of linen cloth so that the impurity of his breath should not profane the images.”

Shantidas Jhaveri (1580–1659) Indian jewellery and bullion trader during Mughal era

Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25

Life, Men, Flowers, Lying

“I knew im, she knew im, e knew im, we all knew im.’ After this paradigm, which impressed his hearers, he paused. ‘E was a customer ere. Not perhaps one of the best customers. Not like Roger Alliwell ere oo drinks whisky to the tune of near one bottle a day, which is good for the ouse and, as far as we can see, does imself no arm. But e was a customer, loyal to the ouse, regular in attendance, and that’s all we ask of any man or woman for that matter. Well, now e’s gone. We’re sorry e’s gone. You’re sorry e’s gone. I’m sorry e’s gone. And we can’t say much more than that. Now the question is: is e gone to a better place? I don’t know the answer to that, nor do you, nor does she. Perhaps e knows,’ said Ted, shrugging towards the vicar, ‘because it’s is job to know. But the rest of us don’t know. Right. But I say this. E done is best for all. Never a ard word come out of that man’s art. Right. Well loved e was and for all is faults we would love im still, if e was still alive. But e’s dead now and we wish im all the best in is new destination. And I can’t say no fairer than that.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

Love, Art, Drink, Question

“You will find angling to be like the virtue of humility, which has a calmness of spirit and a world of other blessings attending upon it.”

Izaak Walton book The Compleat Angler

Part I, ch. 1.
The Compleat Angler (1653-1655)

World

“Today medical school is attended by mobs, not students; a mob receives its degree, a Doctor-Mob practises the medical profession. We learn to distrust it immediately; this mob may even be armed, may even be equipped with powerful weapons. Whoever wishes to become a doctor should reflect before entering the profession; enter only if you are determined to be different and to adopt different principles and teachings. Otherwise do not enter.”

Guido Ceronetti (1927–2018) Italian poet, writer, journalist and translator

The Silence of the Body: Materials for the Study of Medicine (II silenzio del corpo: Materiali per studio di medicina, 1979), translated by Michael Moore, in The Body in the Library: A Literary Anthology of Modern Medicine, London and New York: Verso, 2003, p. 296 https://books.google.it/books?id=iFRwpEpgCKUC&pg=PA296.

School, Learning

“Speaking about pax in the proto-Christan epoch turned out to be a delicate matter, because around the year 300 pax became a key word in the Christian liturgy. It became the euphemism for a mouth-to-mouth kiss among the faithful attending services; pax became the camouflage for the osculum (from os, mouth), or the conspiratio, a commingling of breaths.”

Ivan Illich (1926–2002) austrian philosopher and theologist

The Cultivation of Conspiracy (1998)

Faith, Kiss

“If reason (I mean abstract reason, derived from inquiries a priori) be not alike mute with regard to all questions concerning cause and effect, this sentence at least it will venture to pronounce, That a mental world, or universe of ideas, requires a cause as much, as does a material world, or universe of objects; and, if similar in its arrangement, must require a similar cause. For what is there in this subject, which should occasion a different conclusion or inference? In an abstract view, they are entirely alike; and no difficulty attends the one supposition, which is not common to both of them.”

David Hume book Dialogues Concerning Natural Religion

Philo to Cleanthes, Part IV
Dialogues Concerning Natural Religion (1779)

World, Idea, Question, Universe

“The name of happiness is but a wider term
for the unalloy'd conditions of the Pleasur of Life,
attendant on all function, and not to be deny'd
to th' soul, unless forsooth in our thought of nature
spiritual is by definition unnatural.”

Robert Seymour Bridges (1844–1930) British writer

Book IV, lines 533-537.
The Testament of Beauty (1929-1930)

Life, Happiness, Pleasure, Soul

“This is a footnote to our gay-marriage discussion. A woman in India last week married a snake. And it was done at a traditional Hindu ceremony attended by 2,000 people. Now, I would like to ask the proponents of gay marriage, which after all violates traditions going back through all of human history, to now absolutely positively guarantee that the next movement is not going to be allowing people to marry their pet horse, dog or cat. And you know what? Given the anything-goes culture we live in, I don't think they can deliver that guarantee.”

Dan Henninger

Henninger, D. (Commentator). (2006, June 10). Journal Editorial Report. New York: Fox News Channel.

Marriage, People, Dogs, History

“Some… agreeing with Philolaus, believe that the proportion is called harmonic because it attends upon all geometric harmony, and they say that 'geometric harmony' is the cube because it is harmonized in all three dimensions, being the product of a number thrice multiplied together. For in every cube this proportion is mirrored; there are in every cube 12 sides, 8 angles and 6 faces; hence 8, the [harmonic] mean between 6 and 12, is according to harmonic proportion…”

Nicomachus (60–120) Ancient Greek mathematician

this harmonic proportion may be expressed as <math>\frac{12}{6}=\frac{12-8}{8-6}</math> or inversely.
Nicomachus of Gerasa: Introduction to Arithmetic (1926)

“The natural philosopher, in addition to the sensations common to all men inspired by the event of death, believes that he sees with more certainty that it is attended with the annihilation of sentiment and thought. He observes the mental powers increase and fade with those of the body, and even accommodate themselves to the most transitory changes of our physical nature. Sleep suspends many of the faculties of the vital and intellectual principle; drunkenness and disease will either temporarily or permanently derange them. Madness or idiotcy may utterly extinguish the most excellent and delicate of those powers. In old age the mind gradually withers; and as it grew and was strengthened with the body, so does it together with the body sink into decrepitude. Assuredly these are convincing evidences that so soon as the organs of the body are subjected to the laws of inanimate matter, sensation, and perception, and apprehension are at an end.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

Death, Men, Age, Disease

“[on being condescended to by a flight attendant] Ma'am, when I got up this morning, I didn't wanna be a jackass…you just pushed my jackass button.”

Bill Engvall (1957) American comedian and actor

Blue Collar Comedy Tour, Blue Collar Comedy Tour: One For the Road (2006)

“[The sophist] is concerned with wisdom, not for its own sake, not because he hates the lie in the soul more than anything else, but for the sake of the honor or the prestige that attends wisdom.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Natural Right and History (1953), p. 116

Wisdom, Hate, Lie, Soul

“I wanted to learn Go, so I paid a go school and started to attend classes once a week with a pro. He was mean, and never let the students win the teaching games. This was frustrating to me, because I was thinking "Why am I paying to lose all the time?" I wished that I had a guardian angel or a ghost that could help me beat him really bad. It was at that moment that Hikaru no Go was born.”

Yumi Hotta (1957) Japanese manga artist

Interview http://tigersmouth.org/articles.php?article_id=50 at the International Go Symposium, 5 August 2012.

School, Angels, Game, Thinking

“One day the king was going to hunt the animals in the parks in which the barbarians keep lions and bears and leopards, and he asked Apollonius to accompany him on the chase, but the latter replied: "You have forgotten, O king, that I never attend you, even when you are sacrificing. And moreover, it is no pleasure to me to attack animals that have been ill-treated and enslaved in violation of their nature."”

Philostratus book Life of Apollonius of Tyana

Book 1, § 37.
Life of Apollonius of Tyana

Pleasure, Nature, Animals

“When I went home to my family in May, 1770, from the town meeting in Boston, which was the first I had ever attended, and where I had been chosen in my absence, without any solicitation, one of their representatives, I said to my wife, "I have accepted a seat in the House of Representatives, and thereby have consented to my own ruin, to your ruin, and to the ruin of our children. I give you this warning, that you may prepare your mind for your fate." She burst into tears, but instantly cried out in a transport of magnanimity, "Well, I am willing in this cause to run all risks with you, and be ruined with you, if you are ruined."”

John Adams (1735–1826) 2nd President of the United States

These were times, my friend, in Boston, which tried women's souls as well as men's. Letter http://www.readme.it/libri/Letteratura%20Inglese/SELECTIONS%20FROM%20ADAM'S%20CORRESSPONDENCE.shtml to Benjamin Rush (12 April 1809) 1800s

Women, Men, Fate, Children

“Would it be too bold to imagine that, in the great length of time since the earth began to exist, perhaps millions of ages before the commencement of the history of mankind would it be too bold to imagine that all warm-blooded animals have arisen from one living filament, which the great First Cause endued with animality, with the power of acquiring new parts, attended with new propensities, directed by irritations, sensations, volitions and associations, and thus possessing the faculty of continuing to improve by its own inherent activity, and of delivering down these improvements by generation to its posterity, world without end!”

Erasmus Darwin book Zoonomia

Zoönomia, vol. 1 (1794).

Age, World, Imagination, History

“But whom do I treat unjustly,' you say, 'by keeping what is my own?' Tell me, what is your own? What did you bring into this life? From where did you receive it? It is as if someone were to take the first seat in the theater, then bar everyone else from attending, so that one person alone enjoys what is offered for the benefit of all in common — this is what the rich do. They seize common goods before others have the opportunity, then claim them as their own by right of preemption. For if we all took only what was necessary to satisfy our own needs, giving the rest to those who lack, no one would be rich, no one would be poor, and no one would be in need.”

Basil of Caesarea (329–379) Christian Saint

Source: Social Justice, I Will Tear Down My Barns, p. 69

Life, Personality

“Everyone has attended meetings that resemble a free-for-all: No control, no leadership, no guidance, and yet energy abounds. This is a classic waste of precious time and energy. A high stress meeting characterized by disorder and disjointed introduction of ideas is the final signal that management is not in control and has succumbed to the emotions and pressures of the moment. The end is near.”

Wheeler L. Baker (1938) President of Hargrave Military Academy

Source: Crisis Management: A Model For Managers (1993), p. 19

Idea, Time

“He was a bad acquaintance for a placid, sedentary soul like me, for though he could work like a Trojan when the fit took him, he was never at the same job very long. In the same week he would harass an Under-Secretary about horses for the Army, write voluminously to the press about a gun he had invented for potting aeroplanes, give a fancy-dress ball which he forgot to attend, and get into the semi-final of the racquets championship. I waited daily to see him start a new religion.”

John Buchan book The Power-House

Source: The Power-House (1916), Ch. 1 "Beginning of the Wild-Goose Chase"

Religion, Soul, Waiting, Horse

“When we love others, we naturally want to talk about them, we want to show them off, like emotional trophies. We invest them with a power to do to others what they do to us; a vain hope, as the lovers of others are rarely of much interest to us. But we listen in patience, as friends must, and as Isabel now did, refraining from comment, other than to encourage the release of the story and the attendant confession of human frailty and hope.”

Alexander McCall Smith (1948) British writer

Friends, Lovers, Chocolate, chapter 5.
The Sunday Philosophy Club series

Love, Hope, Lovers, Nature

“It would certainly be a very great mistake to suppose that this Court does not attend to lapse of time.”

Henry Bickersteth, 1st Baron Langdale (1783–1851) British lawyer

Attorney-General. v. Pilgrim (1849), 12 Beav. 61
Quote

Time

“His idea of a wife is a thing to love one devotedly, and to stay at home — to wait upon her husband, and amuse him and minister to his comfort in every possible way, while he chooses to stay with her; and, when he is absent, to attend to his interests, domestic or otherwise, and patiently wait his return; no matter how he may be occupied in the meantime.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XXIX : The Neighbour; Helen Graham

Love, Way, Home, Idea

“I am most anxious to enlist everyone who can speak or write to join in checking this mad, wicked folly of "Women's Rights," with all its attendant horrors… Were women to "unsex" themselves by claiming equality with men, they would become the most hateful, heathen, and disgusting of beings and would surely perish without male protection.”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

In an 1870 letter, quoted for example in All For Love: Seven Centuries of Illicit Liaison by Val Horsler (2006), p. 104 http://books.google.com/books?id=PFyvAAAAIAAJ&q=%22most+anxious+to+enlist%22#search_anchor. At the bottom of this page http://www.historyofwomen.org/suffrage.html, it is mentioned that the comment was written in a letter to Sir Theodore Martin in reaction to news "that Viscountess Amberley had become president of the Bristol and West of England Women's Suffrage Society and had addressed a ... public meeting on the subject." The author of the page, Helena Wojtczak, says here http://www.historyofwomen.org/about.html that while other sources often fail to give the context, she "researched and discovered the source of the quote".

Women, Men, Hate, Madness

“I hate to say I'm a Cinderfella, but I've been watching the Globes since I was an embryo. I got a Facebook message from an elementary school friend who said, 'I remember you standing up and talking about attending the Golden Globes when we were little.”

Chris Colfer (1990) actor, singer, book author

Interview Quotes, 68th Golden Globes Speech (2011)

Hate, School

“There comes a moment in the day when you have written your pages in the morning, attended to your correspondence in the afternoon, and have nothing further to do. Then comes that hour when you are bored; that’s the time for sex.”

H. G. Wells (1866–1946) English writer

Quoted in Charlie Chaplin, My Autobiography (1964)

Sex, Time

“I also attended on two occasions the operating theatre in the hospital at Edinburgh, and saw two very bad operations, one on a child, but I rushed away before they were completed. Nor did I ever attend again, for hardly any inducement would have been strong enough to make me do so; this being long before the blessed days of chloroform. The two cases fairly haunted me for many a long year.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

page 48 http://darwin-online.org.uk/content/frameset?pageseq=88&itemID=F1497&viewtype=image Autobiography (1958)

Strong

“Bernier says that the Rajput “Rajas never mount (guard) within a (Mughal) fortress, but invariably without the walls, under their own tents… and always refusing to enter any fortress unless well attended, and by men determined to sacrifice their lives for their leaders. This self devotion has been sufficiently proved when attempts have been made to deal treacherously with a Raja.””

François Bernier (1620–1688) French physician and traveller

François Bernier, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 4
Travels in the Mogul Empire (1656-1668)

Men

“In high school the approaching graduation was stirring up excitement among the seniors. I didn't care much for any of it since I couldn't afford any of the mementoes or activities offered for completing the four years. I had not attended the prom or the senior trip, had not purchased a class ring or letterman's jacket or the yearbook—had not even taken my senior portrait—and I wasn't about to attend the ceremony we had been rehearsing all week.”

Rigoberto González (1970) American writer

Butterfly Boy: Memories of a Chicano Mariposa (2006)

School

“Secondly, the student is trained to accept historical mis-statements on the authority of the book. If education is a pre- paration for adult life, he learns first to accept without question, and later to make his own contribution to the creation of historical fallacies, and still later to perpetuate what he has learnt. In this way, ignorant authors are leading innocent students to hysterical conclusions. The process of the writers' mind provides excellent material for a manual on logical fallacies. Thirdly, the student is told nothing about the relationship between evidence and truth. The truth is what the book ordains and the teacher repeats. No source is cited. No proof is offered. No argument is presented. The authors play a dangerous game of winks and nods and faints and gestures with evidence. The art is taught well through precept and example. The student grows into a young man eager to deal in assumptions but inapt in handling inquiries. Those who become historians produce narratives patterned on the textbooks on which they were brought up. Fourthly, the student is compelled to face a galling situation in his later years when he comes to realize that what he had learnt at school and college was not the truth. Imagine a graduate of one of our best colleges at the start of his studies in history in a university in Europe. Every lecture he attends and every book he reads drive him mad with exasperation, anger and frustration. He makes several grim discoveries. Most of the "facts", interpretations and theories on which he had been fostered in Pakistan now turn out to have been a fata morgana, an extravaganza of fantasies and reveries, myths and visions, whims and utopias, chimeras and fantasies.”

Khursheed Kamal Aziz (1927–2009) historian

The Murder of History, critique of history textbooks used in Pakistan, 1993

Life, Truth, Books, Education

“.. everything has conspired to keep from me the leisure and quiet which I could wish in order to answer you. I have also made two journeys to Paris, the last one to attend the funeral of poor Emile Diaz [son of the Barbizon-painter Narcisse Virgilio Díaz, ] of whom you ask news. His poor father was almost mad with grief, which, however, we managed to calm. You were as if present, and our thoughts associated you with the sad scene. During the return my wife was taken ill, and day by day a neuralgic attack came on which has left her very feeble. I do not know what to do, my dear friend. At the commencement I had thought of leaving her at Martigues, but now her mental condition would not permit of my leaving her. She would be afraid of being ill without me there beside her. I think I had better wait until the result of this last attack shall have left her.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

Quote from Rousseau's letter to Ziem, 1856; as cited in The Barbizon School of Painters: Corot, Rousseau, Diaz, Millet, Daubigny, etc., by D. C. Thomson; Scribner and Welford, New York 1890 – (copy nr. 78), pp. 135-136
The quiet life at Barbizon was at this time broken by the death of the only son of Díaz, and by the mental distortion of Rousseau's own wife
1851 - 1867

Sadness, Thinking, Waiting, Madness

“In the spring of the freshman year, the sophmore girls held what was called "The Baby Party" which all freshmen girls were compelled to attend. At this affair, the freshmen girls were questioned as to their misdemeanors and punished for their disobedience and rebellions. The baby party was so name because the freshman girls were required to dress as babies.
At the party; the freshmen girls were put through various students under command of sophomores. Upon one occasion, for instance, the freshman girls were led into a dark corridor where their eyes were blindfolded, and their arms were bound behind them. Only one freshman at a time was taken through this corridor along which sophomore guards were stationed at intervals. This arrangement was designed to impress the girls punished with the impossibility of escape from their captresses. After a series of harmless punishments, each girl was led into a large room where all the Junior and Senior girls were assembled. There she was sentenced to go through various exhibitions, supposed to be especially suitable to punish each particular girls failure to submit to discipline imposed by the upper class girl. The sophomore girls carried long sticks with which to enforce, if necessary, the stunts which the freshmen were required to preform. While the programme did not call for a series of pre-arranged physical struggles between individual girls…frequent rebellion of the freshman against the commands of their captresses and guards furnished the most exciting portion of the entertainment according to the report of a majority of the class girls.
Nearly all the sophomores reported excited pleasantness of captivation emotion throughout the party. The pleasantness of captivation response appeared to increase when they were obliged to overcome rebellious freshmen physically, or to preform the actions from which the captive girls strove to escape….
Female behavior also contains still more evidence than male behavior that captivation emotion is not limited to inter-sex relationships. The person of another girls seems to evoke from female subjects, under appropriate circumstances, filly as strong captivation response as does that of a male.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

as quoted in Wonder Woman: Bondage and Feminism in the Marston/Peter comics, 1941-1948, pp. 64-65 by Noah Berlatsky.
The Emotions of Normal People (1928)

Sex, Behavior, Girl, Spring

“We are forced, in equity, to share the government with the working class…If there is a free contract, in open market, between capital and labour, it cannot be right that one of the two contracting parties should have the making of the laws, the management of the conditions, the keeping of the peace, the administration of justice, the distribution of taxes, the control of expenditure, in its own hands exclusively. It is unjust that all these securities, all these advantages, should be on the same side…Before this argument the ancient dogma, that power attends on property, broke down. Justice required that property should-not abdicate, but-share its political supremacy.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Letter to Mary Gladstone (1881)

Peace, Justice, Law

“One part of the dreams of the eighteenth century intellectuals was realized: the resources of nature did yield a magnificent harvest. But the thinkers who helped to tap these resources… failed to attend, detained in their studies and laboratories, lost in their dreams and calculations, seeking new fields, co-ordinating old and new, spinning abstract theories… the thinkers were unequal to the task of developing these vast resources, most of which they had themselves uncovered. The shrewd declassés, who had… the world to gain, pioneered this development and took possession of the earth.”

Tobias Dantzig (1884–1956) American mathematician

Henri Poincaré, Critic of Crisis: Reflections on His Universe of Discourse (1954), Ch. 2. The Age of Innocence

World, Dreams, Nature, Study

“Not too many years ago a television ad depicted a service station attended selling oil filters. His pitch was, "you can pay me now or you can pay me later." The difference was an eight dollar oil filter or a new engine.”

Wheeler L. Baker (1938) President of Hargrave Military Academy

Source: Crisis Management: A Model For Managers (1993), p. 19

“Having departed from your house, turn not back; for the furies will be your attendants.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

Symbol 15
The Symbols

Housing

“On the phone with his wife when the plane he was on stopped after hitting a deer.
Engvall: When we landed on the runway, we hit a deer with our airplane. You can't make this up. And it killed the deer, it wrecked the engine. We had to evacuate the plane. But the plane was so small it didn't have slides. The flight attendant said "Just step out." So they put us in a van and they're busing us back to the terminal and I'm laughing at this point because this is the dumbest thing I've ever seen in my life. And I got back to the terminal, I called my wife. I said "Baby, you're not gonna believe this. We just hit a deer with our airplane". There was a pause on the other end of the line, followed by…
Gail: Oh my God! Were you on the ground?

Engvall: Nope, Santa was making one last run! Here's your sign.”

Bill Engvall (1957) American comedian and actor

Here's Your Sign: Live! (2004)
Here's Your Sign

Life, God, Baby

“Lemony Snicket: (narrating) When you are invited to dine, particularly with people you do not know very well, it always helps to have a conversational opener, a phrase which here means "an interesting sentence to say out loud in order to get people talking." Although lately it has become more and more difficult to attend dinner parties without the evening ending in gunfire or tapioca, I keep a list of good and bad conversational openers in my commonplace book in order to avoid awkward pauses at the dinner table. "Who would like to see an assortment of photographs taken while I was on vacation?" for instance, is a very poor conversational opener, because it is likely to make your fellow diners shudder instead of talk, whereas good conversational openers are sentences such as "What would drive a man to commit arson?," "Why do so many stories of true love end in tragedy and despair?," and "Madame diLustro, I believe I've discovered your true identity!," all of which are likely to provoke discussions, arguments, and accusations, thus making the dinner party much more entertaining.”

Daniel Handler book The Grim Grotto

The Grim Grotto (2004)

Love, People, Books, Help

“Janera:: Do you think then that it’s good that the French are abolishing the headscarves or the yarmulke?
Roubini: I’m not in favor of restricting what people wear. It’s counterproductive and creates more separation. The effect of the French policy is that children will attend a religious school and won’t be exposed to the secular education that France offers. They won’t learn the value of western modern secular values.”

Nouriel Roubini (1958) American economist

Quoted in Janera Soerel, "Talking to Nouriel Roubini," Janera (2007-05-02).

Children, People, Education, School

“Since I shall be indicating my disagreement with some of the points made by Professor Israel Kirzner, let me stress that I am in complete sympathy with his point of departure, namely, the emphasis on the dispersion of information among economic decision-making units (called by him, "Hayek's knowledge problem") and the consequent problem of transmission of information among those units.
Much of my own research work since the 1950s has been focused on issues in welfare economics viewed from an informational perspective. The ideas of Hayek (whose classes at the London School of Economics I attended during the academic year 1938-39) have played a major role in influencing my thinking and have been so acknowledged.”

Leonid Hurwicz (1917–2008) Russian-American economist and mathematician

Leonid Hurwicz, in "Economic Planning and the Knowledge Problem" : A Comment" in Cato Journal Vol. 4, (Fall 1984), p. 419

School, Idea, Departure, Knowledge

“But it's not just the ratty part of town. The upper class in San Francisco is that way. The Bohemian Grove, which I attend from time to time — it is the most faggy goddamned thing you could ever imagine, with that San Francisco crowd. I can't shake hands with anybody from San Francisco. Decorators. They got to do something. But we don't have to glorify it. You know one of the reasons fashions have made women look so terrible is because the goddamned designers hate women. Designers taking it out on the women. Now they're trying to get some more sexy things coming on again.”

Richard Nixon (1913–1994) 37th President of the United States of America

Tapes from 1971 as presented in "All the Philosopher King's Men" by James Warren in Harper's Magazine (February 2000)
1970s, Tape transcripts (1971)

Women, Hate, Way, Imagination

“For over a decade prophets have voiced the contention that the organization of a single computer has reached its limits and that truly significant advances can be made only by interconnection of a multiplicity of computers in such a manner as to permit cooperative solution. Variously the proper direction has been pointed out as general purpose computers with a generalized interconnection of memories, or as specialized computers with geometrically related memory interconnections and controlled by one or more instruction streams.
Demonstration is made of the continued validity of the single processor approach and of the weaknesses of the multiple processor approach in terms of application to real problems and their attendant irregularities.”

Gene Amdahl (1922–2015) American physicist

Source: Validity of the single processor approach... (1967), p. 483

Problem, Memory

“As a non-Arsenal player I would say Ryan Giggs is my Premier League player of the decade because he has combined style with winning. Also I feel sorry he could never attend the World Cup, somewhere where people get a lot of compliments when they do well.”

Arsène Wenger (1949) French footballer and manager

On Ryan Giggs, (2009) http://www.insideworldsoccer.com/2009/12/ryan-giggs-player-of-decade.html

People, World, Feeling

“The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.”

David Hume book Of the Standard of Taste

David Hume, Of the Standard of Taste, 1760
Variant: The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.

Justice, Revenge, Sense, Hurt

“To attend a place of worship, to abstain from spirits, to read a serious newspaper and put money in the savings bank, was in 1840 as good an ideal as could be set before a man. To pursue it gave him rank as a citizen, the promise of a vote, and a share in a solid civilization.”

G. M. Young (1882–1959) English historian

Portrait of an Age (1936)

Money, Reading

“The first great work that men are to attend in this world is the eternal safety and security of their souls; the next great work is to know, to be assured, that it shall go well with their souls forever.”

Thomas Brooks (1608–1680) English Puritan

A Cabinet of Jewels

Men, World, Soul

“But are there not reasons against all this? Is there not such a law or principle as that of self-preservation? Does not every race owe something to itself? Should it not attend to the dictates of common sense? Should not a superior race protect itself from contact with inferior ones? Are not the white people the owners of this continent? Have they not the right to say what kind of people shall be allowed to come here and settle? Is there not such a thing as being more generous than wise? In the effort to promote civilization may we not corrupt and destroy what we have? Is it best to take on board more passengers than the ship will carry? To all this and more I have one among many answers, altogether satisfactory to me, though I cannot promise it will be entirely so to you. I submit that this question of Chinese immigration should be settled upon higher principles than those of a cold and selfish expediency. There are such things in the world as human rights. They rest upon no conventional foundation, but are eternal, universal and indestructible. Among these is the right of locomotion; the right of migration; the right which belongs to no particular race, but belongs alike to all and to all alike. It is the right you assert by staying here, and your fathers asserted by coming here. It is this great right that I assert for the Chinese and the Japanese, and for all other varieties of men equally with yourselves, now and forever. I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men, People, World, Fear

“In the slow accretion of self-images that is the mortar between periods in the history of our civilization, a third character ideal emerged, in part from the failure of the previous two [political man and religious man]: economic man, one who would cultivate rationally his very own garden, meanwhile solacing himself with the assumption that by thus attending to his own lower needs a general satisfaction of the higher needs would occur. A moral revolution was the result: what had been lower in the established hierarchy of human interests was asserted to be higher.”

Philip Rieff (1922–2006) American sociologist

"Reflections on Psychological Man in America," The Feeling Intellect (1990), p. 4

History, Failure, Parting

“Ye who listen with credulity to the whispers of fancy, and pursue with eagerness the phantoms of hope; who expect that age will perform the promises of youth, and that the deficiencies of the present day will be supplied by the morrow; attend to the history of Rasselas, Prince of Abyssinia.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 1

Youth, Age, Hope, History

“Self-interest distinguishes most men at this time, with attendant weaknesses. Yet, in all countries, there are those who have outgrown these self-centred attitudes and there are many who are more interested in civic and the national good than in themselves. A few, a very few in relation to the mass of men, are internationally minded and preoccupied with the welfare of humanity, as a whole.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Problems Of Humanity (1944), p. 13

Men, Time, Country

“I did not attend the services, because it seems to me, as Pythagoras says, the body is the tomb of the soul and that by being born a person has already begun to die.”

Philip K. Dick book Confessions of a Crap Artist

Confessions of a Crap Artist (1959)

Soul, Personality

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life, God, Happiness, Truth