Quotes about arrival
page 5

“There is one conviction at which, though forced upon us by daily experience, we never arrive, namely, the conviction that Nobody in reality cares for Anybody; but this truth is so cold that we fence it out by all sorts of cloaks and coverings, delusions and devices.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Part 2
Other Gift Books

Truth, Reality

“How the false truths of the years of youth have passed!
Have passed at full speed like trains which never stopped
There where I stood and waited, hardly aware,
How little I knew, or which of them was the one
To mount and ride to hope or where true hope arrives.”

Delmore Schwartz (1913–1966) American poet

"I am a Book I neither Wrote nor Read" http://www.pbs.org/hollywoodpresents/collectedstories/writing/write_ds_poetry.html Selected Poems: Summer Knowledge (1959)

Truth, Youth, Hope, Waiting

“To arrive at such a discovery, fruit of a log and precious education, involves a whole field of precise technique. The artist must immerse himself in his own anxiety, dredging up everything that is alien, imposed or personal in the derogatory sense, in order to arrive at the authentic zone of values.”

Piero Manzoni (1933–1963) Italian artist

Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 18-19

Education, Sense, Personality

“When I am without orders and unexpected occurrences arrive I shall always act as I think the honour and glory of my King and Country demand. But in case signals can neither be seen or perfectly understood, no captain can do very wrong if he places his ship alongside that of the enemy.”

Horatio Nelson (1758–1805) Royal Navy Admiral

citation needed
The Battle of Trafalgar (1805)

Thinking, Country

“I ordered up a cup of tea in the morning. We were staying at this magnificent hotel called the Gateway of India – a Taj complex looking over The Gateway of India, which is this beautiful old monument that sits right down on the peninsula of Mumbai. I opened up the screens and I looked down and there were 50 to 60 people all wearing perfect white standing underneath my window. And they were laughing. I thought ‘what are they doing’. One person started laughing and then another person would start, and the next one would start laughing and it was - now I realise – a laughing meditation. It’s very very hard to be unhappy when you are laughing. It’s the truth. That was the start of their day. It was 5.30 in the morning, the sun was just creeping through the Taj complex and over the Gateway of India, I was hearing this laughing meditation and all the whiles in the background I knew that this was actually my time that I was going to arrive as a cricketer. I knew it in my heart. I knew it from the moment I set sights on India.”

Matthew Hayden (1971) Australian cricketer

When asked about his favourite memory of India, quoted on The Courier Mail, "The day 50 people laughed at Matthew Hayden" http://www.couriermail.com.au/entertainment/hayden-joins-indian-team/news-story/a88c1a51e63ddd3d9731820f4dc74cf1, March 20, 2016.

People, Truth, Beauty, Time

“We should celebrate,” Rita said.
“Yes. I'm where I wanted to be.” Benteley sipped the remains of his drink. “Working for the Directorate. Sworn in to the Quizmaster. That’s what I set out for, that day. It seems like a long time ago. Well, I've finally arrived.” He gazed down at his glass and was silent.
“How do you feel?”

Philip K. Dick book Solar Lottery

“Not much different.”
Source: Solar Lottery (1955), Chapter 16 (p. 176)

Feeling, Drink, Time

“If you arrive late, you won’t know what anything is about, and if you are there all the way from the beginning, you won’t care. p. 277”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist

Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 5: 1922

Way

“"Soviet Union is under dictatorship of the proletariat, the intelligentsia class is going to be starved to death."…a well known reporter had so warned me. Yes, I am afraid I might lost some sleep. But then, dictatorship of the proletariat(at present), isn't it for the forth coming of the classless society? As long as you do not murder it, naturally it's success will arrive soon, the elimination of classes will arrive soon, then no one will be "starved to death"…But now, the imperialists and their running dogs, still trying to tell us the Soviet Union's shortcomings, as if they really wish that Soviet Union would become heaven overnight, and all of it's people would enjoy life. Now, it turns out to be like that, it (imperialist) is disappointed, and feel uneasy…This is really the tears of the devil.”

Lu Xun (1881–1936) Chinese novelist and essayist

Source: 1932年《我們不再受騙了》

Life, Death, People, Dogs

“System costs can be considered in many different ways. For example, the cost for making the system and the cost for operating it may be used as a basic for judging the total cost. The total cost may also be arrived at in another fashion, as, for example, the sum of the fixed cost, variable cost, past investment and other charges. Furthermore, in many cases where systems engineering is required several time phases are involved for which the cost factors may be significant, such as the study phase, the breadboard phase, the prototype phase, and the production phase.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 13

Way, Fashion, Study, Time

“I have just this moment heard from the front — there is nothing yet of a movement, but each side is continually on the alert, expecting something to happen.
O Mother, to think that we are to have here soon what I have seen so many times, the awful loads and trains and boatloads of poor, bloody, and pale and wounded young men again — for that is what we certainly will, and before very long. I see all the little signs, getting ready in the hospitals, etc.; it is dreadful when one thinks about it. I sometimes think over the sights I have myself seen: the arrival of the wounded after a battle, and the scenes on the field, too, and I can hardly believe my own recollections. What an awful thing war is! Mother, it seems not men but a lot of devils and butchers butchering each other.”

Walt Whitman (1819–1892) American poet, essayist and journalist

Letter to his mother (22 March 1864)

Men, War, Thinking, Time

“It is important for Pollock that Muslims not be blamed for the decline of Sanskrit. He writes that any theory 'can be dismissed at once' if it 'traces the decline of Sanskrit culture to the coming of Muslim power'… Trying to prove the timing of Sanskrit's decline prior to the Turkish invasions enables him to absolve these invasions of any blame… I get the impression that Pollock does not want to dwell on whether Muslim invasions had debilitated the Hindu political and intellectual institutions in the first place… Throughout Pollock's analysis, hardly any Muslim ruler gets blamed for the destruction of Indian culture. He simply avoids discussing the issue of Muslim invasions and their destructive influence on Hindu institutions… The impact of various invasions in Kashmir was so enormous that it cannot be ignored in any historical analysis… The contradiction between his two accounts, published separately, is serious: Muslim invasions created a traumatic enough shockwave to cause Hindu kings to mobilize the 'cult of Rama' and therefore the Hindus funded the production of extensive Ramayana texts for this agenda. And yet, the death of Sanskrit taking place at the same time had little relation to the arrival of Muslims. When Hindus are to be blamed for their alleged hatred towards Muslims, the Muslims are shown to have an important presence; but when Muslims are to be protected from being assigned any responsibility for destruction, they are mysteriously made to disappear from the scene.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Death, Time

“Get this party started on a Saturday night,
Everybody's waitin' for me to arrive.
Sendin' out the message to all of my friends,
We'll be lookin' flashy in my Mercedes Benz.
I got lotsa style, got my gold diamond rings,
I can go for miles if you know what I mean.
I'm comin' up so you better you better get this party started.
I'm comin' up so you better you better get this party started.”

Pink (singer) (1979) American singer-songwriter

Get the Party Started, written by Linda Perry
Song lyrics, Missundaztood (2001)

Night

“This democratic method of resolving contradictions among the people was epitomized in 1942 in the formula “unity, criticism, unity”. To elaborate, it means starting from the desire for unity, resolving contradictions through criticism or struggle and arriving at a new unity on a new basis. In our experience this is the correct method of resolving contradictions among the people.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 在一九四二年，我们曾经把解决人民内部矛盾的这种民主的方法，具体化为一个公式，叫做“团结——批评——团结”。讲详细一点，就是从团结的愿望出发，经过批评或者斗争使矛盾得到解决，从而在新的基础上达到新的团结。按照我们的经验，这是解决人民内部矛盾的一个正确的方法。

People

“History, like beauty, depends largely on the beholder, so when you read that, for example, David Livingstone discovered the Victoria Falls, you might be forgiven for thinking that there was nobody around the Falls until Livingstone arrived on the scene.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

Hope and Suffering: Sermons and Speeches (1984)

Beauty, History, Thinking, Reading

“In my computation, however, sufficient historical evidence has been set forth for any demographic behaviour and on that basis I have arrived at the conclusion that the population of India in A. D. 1000 was about 200 million and in the year 1500 it was 170 million…. The loss of Indian population during Mahmud of Ghaznavi's invasions was about 2 million as studied in some detail in Appendix A of the Growth of Muslim Population in Medieval India.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 7

Study, Loss

“As Africans, long before the arrival of religion and [the] gospel, we had our own ways of doing things, … Those were times that the religious people refer to as dark days but we know that, during those times, there were no orphans or old-age homes. Christianity has brought along these things.”

Jacob Zuma (1942) 4th President of South Africa

At an event in KwaZulu-Natal, Jacob Zuma blames Christianity for South Africa's problems http://www.telegraph.co.uk/news/worldnews/8971472/Jacob-Zuma-blames-Christianity-for-South-Africas-problems.html, The Telegraph, 21 December 2011

People, Age, Religion, Way

“Socrates compared living without thinking systematically to practicing an activity like pottery or shoemaking without following or even knowing of technical procedures. One would never imagine that a good pot or shoe would result from intuition alone; why then assume that the more complex task of directing one’s life could be undertaken without any sustained reflection on premises or goals? Perhaps because we don’t believe that directing our lives is in fact complicated. Certain difficult activities look very difficult from the outside, while other equally difficult activities look very easy. Arriving at sound views on how to live falls into the second category, making a pot or a shoe into the first.”

Alain de Botton book The Consolations of Philosophy

Source: The Consolations of Philosophy (2000), p. 21.

Life, Shoe, Imagination, Thinking

“Wherever religion is resorted to as a strong drink, and as an escape from the dull, monotonous round of home, those of its ministers who pepper the highest will be the surest to please. They who strew the Eternal Path with the greatest amount of brimstone, and who most ruthlessly tread down the flowers and leaves that grow by the wayside, will be voted the most righteous; and they who enlarge with the greatest pertinacity on the difficulty of getting into heaven will be considered, by all true believers, certain of going there: though it would be hard to say by what process of reasoning this conclusion is arrived at.”

Charles Dickens book American Notes

American Notes (1842), Ch. 3

Religion, Home, Flowers, Drink

“The party first makes a correct return to the best of his ability but is considered to be a simpleton and fool. His word or explanations are not accepted or are looked upon with suspicion by the Assessing Authority, who may be his inferior perhaps in status. Arbitrary and unwarranted deductions are made and the poor party is unfairly over-assessed without hope of getting any proper relief. If he appeals the Superior Officer supports his subordinate and it may take years, expense and the ruling of a High Court to see that Justice is done. So what can be the result in such a case? At the next encounter you may be sure the party will be ready to match his skill against his instigator and to throw as many red herrings as he can on the trail. It will now require all the subtlety, knowledge and acumen of the authorities to arrive at the proper conclusion, and failure is generally the result. Lakhs of rupees of Income Tax dues remain outstanding and years of litigation follow and eventually the Tax is time-barred and non recoverable.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Income Tax

Justice, Hope, Fools, Failure

“After five days, the royal canopy moved from Birdhul on Thursday, the 17th of Zi-l Ka'da, and arrived at Kham, and five days afterwards they arrived at the city of Mathra (Madura), the dwelling place of the brother of the Rai Sundar Pandya. They found the city empty, for the Rai had fled with the Ranis, but had left two or three elephants in the temple of Jagnar (Jagganath). The elephants were captured and the temple burnt.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 91
Quotes from The History of India as told by its own Historians

“Fellow citizens:The hour to try your souls and to redeem your pledges has arrived.”

Charles Stewart Parnell (1846–1891) Irish politician

"No Rent" Manifesto (1881)

Soul

“I have a feeling that sooner or later I shall arrive at something legitimate, only I must begin, not with hypotheses, but with specific instances, no matter how minute. If I then succeed in distinguishing a clear structure, I get more from it than from a lofty imaginary construction. And the typical will automatically follow from a series of examples.”

Paul Klee (1879–1940) German Swiss painter

Quote (Bern, April 1902), as cited in Artists on Art, from the 14th – 20th centuries, ed. Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 442
1895 - 1902

Feeling

“What reason, I ask, a reason so much vaster than the other, makes dreams seem so natural and allows me to welcome unreservedly a welter of episodes so strange that they could confound me now as I write? And yet I can believe my eyes, my ears; this great day has arrived, this beast has spoken.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Dreams, Nature

“…The Dehly army, arriving before Gualiar, invested the place… After the siege had been carried on for some months, the army of Ibrahim Lody at length got possession of an outwork at the foot of the hill, on which stood the fort of Badilgur. They found in that place a brazen bull, which had been for a long time an object of worship, and sent it to Agra, from whence it was afterwards conveyed to Dehly, and thrown down before the Bagdad gate (AH 924, AD 1518).”

Firishta (1560–1620) Indian historian

Sultãn Ibrãhîm Lodî (AD 1517-1526) Gwalior (Madhya Pradesh)
Tãrîkh-i-Firishta

Time

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

Love, World, Way, Feeling

“I have to go back a bit in time, to explain why. Everybody thinks that we Indians first rose against British colonial rule in 1857. In 1741, Travancore was the only Asian power to defeat the Dutch when they arrived here. After the battle, all the Dutch soldiers kneeled before my ancestors. One Dutchman, Benedictus Eustachius, even joined our army. We called him the Great Kapitan. Later, I learned that he was [US president] Franklin Roosevelt's ancestor when the latter's grandson came to look at our historical records.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

On his being to frugal in lifestyle in spite of being one of the richest families in India, and the British rule in “The riches belong to nobody, certainly not to our family.”
The riches belong to nobody, certainly not to our family, 2009

Thinking, Learning, Time

“p>…[E]ach moment of joy but prompts the more
That madness buried at the base of dreamy souls,
That sadness in the dark citadel of the heart,
And in sorrowful eyes, images of innocence from the past.
All the Past is but an endless string of days,
All the Future is but a series of graves not yet fulfilled…
In the summer sun, fresh leaves begin to change in hue,
Weaving the autumn whose arrival is imminent—as in our lives
The green days follow in fading succession,
Weaving the shroud that covers our souls.”

Chế Lan Viên (1920–1989) Vietnamese writer

"The Graves", as quoted in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), pp. 163–164

Sadness, Soul, Autumn, Change

“The revenge of an elder sister may be long in coming, but, like a South-Eastern express, it arrives in its own good time.”

Saki (1870–1916) British writer

"Reginald on Besetting Sins"
Reginald (1904)

Revenge, Sister, Time

“In my past there is Krishna. In my dreams I dream of recreating a huge college of flutists, a veritable Vrindaban in which students will arrive to learn and study with satchels full of flutes, live in mud huts, eat at a common langar. A modern Vrindaban from which a thousand flutes will ring out each day. For what else is there? When my breath is gone and I can not play anymore what do I leave behind? Some dedicated students! When you leave nothing behind, you cry at the point of death, but I still dream, I dare to dream that through my students my flute will be left behind as the memory of Krishna.”

Hariprasad Chaurasia (1938) Indian bansuri player

In "Discography".

Death, Dreams, Study, Learning

“There is little doubt that the planetary patina—including ourselves—is autopoietic. Life at the surface of the Earth seems to regulate itself in the face of external perturbation, and does so without regard for the individuals and species that compose it. More than 99.99 percent of the species that have ever existed have become extinct, but the planetary patina, with its army of cells, have continued for more than three billion years. …trillions of communicating, evolving microbes. The visible world is a late-arriving, overgrown portion of the microcosm, and it functions only because of its well-developed connection with the microcosm's activities.”

Lynn Margulis (1938–2011) American evolutionary biologist

Microcosmos: Four Billion Years of Evolution from Our Microbial Ancestors (1986)

Life, World, Communication

“Arrive at the net with the puck and in ill humor.”

Fred Shero (1925–1990) Former ice hockey player and coach

Liebman, Glenn, Hockey Shorts: 1,001 of the games funniest one liners

“Something inhuman has come to Tarker's Mills, as unseen as the full moon riding the night sky high above. It is the Werewolf, and there is no more reason for its coming now than there would be for the arrival of cancer, or a psychotic with murder on his mind, or a killer tornado. Its time is now, its place is here, in this little Maine town where baked bean church suppers are a weekly event, where small boys and girls still bring apples to their teachers, where the Nature Outings of the Senior Citizen's Club are religiously reported in the weekly paper. Next week there will be news of a darker variety.
Outside, its tracks begin to fill up with snow, and the shriek of the wind seems savage with pleasure. There is nothing of God or Light in that heartless sound—it is all black winter and dark ice.
The cycle of the Werewolf has begun.”

Stephen King book Cycle of the Werewolf

January
Cycle of the Werewolf (1983)

God, Pleasure, Girl, Boy

“It is my belief, based partly on personal experience but partly also arrived at by looking around at others, that childhood lasts considerably longer in the males of our species than in the females.”

Lewis Thomas (1913–1993) American physician, poet and educator

"Scabies, Scrapie", p. 236
The Youngest Science: Notes of a Medicine Watcher (1983)

Childhood, Personality

“On entering life, then, young people meet with various collective opinions, more or less narrow-minded. The more the individual has it in him to become a real personality, the more he will resist following a herd. But even if an inner voice says to him; “Become thyself! Be thyself!” he hears its appeal with despondency. Has he a self? He does not know; he is not yet aware of it. He therefore looks about for a teacher, an educator, one who will teach him, not something foreign, but how to become his own individual self.
We had in Denmark a great man who with impressive force exhorted his contemporaries to become individuals. But Søren Kierkegaard’s appeal was not intended to be taken so unconditionally as it sounded. For the goal was fixed. They were to become individuals, not in order to develop into free personalities, but in order by this means to become true Christians. Their freedom was only apparent; above them was suspended a “Thou shalt believe!” and a “Thou shalt obey!” Even as individuals they had a halter round their necks, and on the farther side of the narrow passage of individualism, through which the herd was driven, the herd awaited them again one flock, one shepherd.
It is not with this idea of immediately resigning his personality again that the young man in our day desires to become himself and seeks an educator. He will not have a dogma set up before him, at which he is expected to arrive.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 9-10

Life, People, Education, Idea

“No government, at that time, appeared in the world, nor is perhaps to be found in the records of any history, which subsisted without the mixture of some arbitrary authority, committed to some magistrate; and it might reasonably, beforehand, appear doubtful, whether human society could ever arrive at that state of perfection, as to support itself with no other control, than the general and rigid maxims of law and equity. But the parliament justly thought, that the King was too eminent a magistrate to be trusted with discretionary power, which he might so easily turn to the destruction of liberty. And in the event it has been found, that, though some inconveniencies arise from the maxim of adhering strictly to law, yet the advantages so much overbalance them, as should render the English forever grateful to the memory of their ancestors, who, after repeated contests, at last established that noble principle.”

David Hume The History of England

Volume V, Chapter LIV (Indianapolis: Liberty Fund, 1983), pp. 329-30; referring to the abolition of the Star Chamber
The History of England (1754-62)

World, Law, History, Support

“Gandhi arrived in South Africa in 1893 at the age of 23. Within a week he collided head on with racism. His immediate response was to flee the country that so degraded people of color, but then his inner resilience overpowered him with a sense of mission, and he stayed to redeem the dignity of the racially exploited, to pave the way for the liberation of the colonized the world over and to develop a blueprint for a new social order.
He left 21 years later, a near maha atma (great soul). There is no doubt in my mind that by the time he was violently removed from our world, he had transited into that state.
He was no ordinary leader. There are those who believe he was divinely inspired, and it is difficult not to believe with them. He dared to exhort nonviolence in a time when the violence of Hiroshima and Nagasaki had exploded on us; he exhorted morality when science, technology and the capitalist order had made it redundant; he replaced self-interest with group interest without minimizing the importance of self. In fact, the interdependence of the social and the personal is at the heart of his philosophy. He seeks the simultaneous and interactive development of the moral person and the moral society.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

People, Age, World, Color

“I can’t think of better ways to learn than through pleasure and curiosity. I guess the reason these two qualities play so small a role in formal education is that they are so subjective and individual. Curiosity and delight can’t be institutionalized.Childhood and adolescence form our sensibilities. By the time I arrived in college, I had already developed a deep suspicion of all theories of art that did not originate in pleasure.”

Dana Gioia (1950) American writer

"Lonely Impulse of Delight: One Reader's Childhood," http://www.danagioia.net/essays/elonely.htm The Southern Review (Winter 2005) Essays

Pleasure, Education, Art, Way

“The defendant wants to hide the truth because he's generally guilty. The defense attorney's job is to make sure the jury does not arrive at that truth.”

Alan M. Dershowitz (1938) American lawyer, author

U.S. News & World Report (August 9, 1982)

Truth

“Yes
You have come upon the fabled lands where myths
Go when they die,
But some, especially the Brummagem capitalist
Juju, have arrived prematurely.”

James Fenton (1949) poet

"The Pitt-Rivers Museum, Oxford", line 41, from The Memory of War (1982).

“Evil reports of a churlish wilderness, a pitiless climate, disease, misery, and death, had heralded the arrival of De Monts. The outlay had been great, the returns small; and when he reached Paris, he found his friends cold, his enemies active and keen.”

Francis Parkman (1823–1893) American historian

Pt. II, Ch. 4 Lescarbot and Champlain
Pioneers of France in the New World (1865)

Death, Disease, Evil

“Managers who extensively plan the future get the timing wrong. Sometimes they arrive to market too early and so must wait for the demand to catch up. Sometimes they are too late and so must accelerate to rejoin the future.”

Shona Brown (1960) businessperson

Source: Competing on the Edge, 1998, p. 135

Time, Waiting, Future

“The day Mr. Reeder arrived at the Public Prosecutors' Office was indeed a day of fate for Mr. Lambton Green, Branch manager of the London Scottish and Midland Bank.”

Edgar Wallace (1875–1932) British crime writer, journalist and playwright

The Mind of Mr J. G. Reeder (2000), opening words

Fate

“I think men of science as well as other men need to learn from Christ, and I think Christians whose minds are scientific are bound to study science that their view of the glory of God may be as extensive as their being is capable. But I think that the results which each man arrives at in his attempts to harmonize his science with his Christianity ought not to be regarded as having any significance except to the man himself, and to him only for a time, and should not receive the stamp of a society.”

James Clerk Maxwell (1831–1879) Scottish physicist

Draft of a reply to an invitation to join the Victoria Institute (1875), in Ch. 12 : Cambridge 1871 To 1879, p. 404
The Life of James Clerk Maxwell (1882)

Men, God, Thinking, Study

“Tektology was the first attempt in the history of science to arrive at a systematic formulation of the principles of organization operating in living and nonliving systems.”

Fritjof Capra (1939) American physicist

Source: The Web of Life (1996), p. 43-44.

History, Science

“After settling the affairs of Ajmir, the conqueror marched "towards Dehli (may God preserve its prosperity and perpetuate its splendour!) which is among the chief (mother) cities of Hind. When he arrived at Dehli, he saw " a fortress which in height and strength had not its equal nor second throughout the length and breadth of the seven climes." The army encamped around the fort. " A torrent of blood flowed on the field of battle, and it became evident to the chiefs that if they did not seek for safety from the sword of the king of the earth, and if they should deliver into the hands of Satan the time of option and the reins of good counsel, the condition of Dehli would be like that of Ajmir; so from the dread of kingly punishment, the Rai and mukaddams of that country placed their heads upon the line of slavery, and their feet within the circle of obedience, and made firm the conditions of tribute [mdlguzdrt) and the usages of service.”

Hasan Nizami Persian language poet and historian

About the conquest of Delhi. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

God, Time, Country

“Zend-Avesta, a truly life giving word creating new life in knowledge as in faith! …As Fechner in his Nanna sought to show that plants have souls, so the point of departure of his contemplations in the Zend-Avesta is the doctrine that the stars have souls. The method he employs is not that of the abstraction of general laws by induction and the application and testing of these in the explanation of nature, it is analogy. He compares the earth with our own organism, which we know to be endowed with a soul. He searches out not merely in a one-sided way the similarities, but does equal justice to the dissimilarities, too, and so arrives at the conclusion that all the former show the earth to be a being with a soul, and that all the latter indicate that it is a being with a soul far higher than our own.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

Life, Faith, Justice, Law

“In the work of Ts'ui Pên, all possible outcomes occur; each one is the point of departure for other forkings. Sometimes, the paths of this labyrinth converge: for example, you arrive at this house, but in one of the possible pasts you are my enemy, in another, my friend.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

The Garden of Forking Paths (1942), The Garden of Forking Paths

Departure, Past, Housing

“A prominent manufacturer once said that although he could see some use for an organization chart for his factory, he had refused to chart the organization above the level of factory superintendent. His argument was that charts tend to make people overly conscious of being superiors or inferiors, tend to destroy team feeling, and give persons occupying a box on the chart too great a feeling of "ownership"? Another top executive once said that if an organization is left uncharted, it can be changed more easily and that the absence of a chart also encourages a competitive drive for higher executive positions on the part of the uncharted middle-management group.
These reasons for not charting organization structures are clearly unsound. Subordinate - superior relationships exist not because of charting but because of essential reporting relationships. As for a chart's creating a too comfortable feeling and causing a lack of drive on the part of those who have "arrived", these are matters of top leadership - of reorganizing whenever the enterprise environment demands, of developing a tradition of change, and of making subordinate managers continue to meet adequate and well-understood standards of performance.”

Harold Koontz (1909–1984)

Source: Principles of management, 1968, p. 379; About the advantages of organizational charts

People, Feeling, Change, Parting

“The restless dust of Los Angeles fevered him. He was a greater wanderer than myself, and all day long he sought out perverse loves in the parks. But he was so ugly he never found his desire, and the warm nights with low stars and yellow moon tortured him away from his room until the dawn arrived…Some day he would leave this hated city, some day he would go back where friendship meant something, and sure enough, he went away and I got a postcard signed "Memphis Kid" from Fort Worth, Texas.”

John Fante book Ask the Dust

Ask the Dust (1939)

Love, Hate, Friendship, Angels

““Machines!” the Clerk said scornfully. “We have many of them, some exquisitely complex. But event the best of them are much like idiot savants. They do adequately on tedious straightforward tasks like building stars or destroying planets. But give them something tough, like solacing a widow, and they simply go to pieces. Would you believe it, the largest computer in our section can landscape an entire planet; but it cannot fry an egg or carry a tune, and it knows less about ethics than a newborn wolf cub. Would you want something like that to run your life?”
“Of course not,” Carmody said. “But couldn’t someone build a machine with creativity and judgment?”
“Someone has,” the Clerk said. “It has been designed to learn from experience, which means that it must make errors in order to arrive at truths. It comes in many shapes and sizes, most of them quite portable. Its flaws are readily apparent, but seem to exist as necessary counterweights to it virtues. No one has yet improved on the basic design, though many have tried. This ingenious device is called ‘intelligent life.’””

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 3 (pp. 25-26)

Life, Truth, Error, Star

“Moving a fortnight behind his vanguard, the AbdAli king himself came upon the scene. He had stormed Ballabhgarh on 3rd March and halted there for two days. On 15th March he arrived near MathurA, and wisely avoiding that reeking human shambles crossed over to the eastern bank of the Jamuna and encamped at MahAvan, six miles south-east of the city. Two miles to his west lay Gokul, the seat of the pontiff of the rich VallabhAcharya sect. The AbdAli’s policy of frightfulness had defeated his cupidity: dead men could not be held to ransom. The invader’s unsatisfied need of money was pressing him; he sought the help of ImAd’s local knowledge as to the most promising sources of booty. A detachment from his camp was sent to plunder Gokul. But here the monks were martial NAgA sannyAsis of upper India and RajputAna. Four thousand of these naked ash-smeared warriors stood outside Gokul and fought the AfghAns, till half of their own number was killed after slaying an equal force of the enemy. Then at the entreaty of the Bengal subahdAr’s envoy (Jugalkishor) and his assurance that a hermitage of faqirs could not contain any money, the AbdAli recalled the detachment. ‘All the vairAgis perished but Gokulnath [the deity of the city] was saved’, as a Marathi newsletter puts it.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Rajwade, i. 63.
Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.70-71

Men, Money, Knowledge, Help

“A "seducer" who boasts of initiating women into the mystery of love is like a stranger who arrives at a railroad station and offers to show the sights to a tourist guide.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Love, Women

“People arrive at a factory and perform a totally meaningless task from eight to ﬁve without question because the structure demands that it be that way. There’s no villain, no ‘mean guy’ who wants them to live meaningless lives, it’s just that the structure, the system demands it and no one is willing to take on the formidable task of changing the structure just because it is meaningless. But to tear down a factory or to revolt against a government or to avoid repair of a motorcycle because it is a system is to attack effects rather than causes; and as long as the attack is upon effects only, no change is possible. The true system, the real system, is our present construction of systematic thought itself, rationality itself, and if a factory is torn down but the rationality which produced it is left standing, then that rationality will simply produce another factory. If a revolution destroys a systematic government, but the systematic patterns of thought that produced that government are left intact, then those patterns will repeat themselves in the succeeding government. There’s so much talk about the system. And so little understanding”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 8

People, Way, Guy, Understanding

“Models are used essentially for evaluation and prediction purposes as well as for the analysis and study of the different parts of the system so that the systems engineer or designer may arrive at sound engineering decisions regarding the system design.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), p. 113; As cited in: Alberto Ortiz (1992, p. 12-13)

Decision, Study, Parting

“An Unspeakable Evil Has Arrived.</div”

Stephen King Storm of the Century

Storm of the Century (1999), Taglines

Evil

“Kutbu-d din marched from Kohram 'and when he arrived at Mirat -which is one of the celebrated forts of the country of Hind, for the strength of its foundations and superstructure, and its ditch, which was as broad as the ocean and fathomless-an army joined him, sent by the dependent chiefs of the country'. The fort was captured, and a Kotwal appointed to take up his station in the fort, and all the idol temples were converted into mosques.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Meerut (Uttar Pradesh). Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 219

Dependency, Country

“Theories of the postmodern - whether celebratory or couched in the language of moral revulsion and denunciation - bear a strong family resemblance to all those more ambitious sociological generalizations which, at much the same time, bring us the news of the arrival and inauguration of a whole new type of society, most famously baptized "postindustrial society"(Daniel Bell) but often also designated consumer society, media society, information society, electronic society, or high tech and the like. Such theories have the obvious ideological mission of demonstrating, to their own relief, that the new social formation in question no longer obeys the laws of classical capitalism, namely, the primacy of industrial production and the omnipresence of class struggle.”

Fredric Jameson (1934) American academic

Source: Postmodernism: Or, The Cultural Logic of Late Capitalism (1991), Chapter 1: The Cultural Logic of Late Capitalism

Family, Law, Question, Strong

“What the immigrant cannot help noticing is that America is a country where the poor live comparatively well. This fact was dramatized in the 1980s, when CBS television broadcast an anti-Reagan documentary, "People Like Us", which was intended to show the miseries of the poor during an American recession. The Soviet Union also broadcast the documentary, with a view to embarrassing the Reagan administration. But by the testimony of former Soviet leaders, it had the opposite effect. Ordinary people across the Soviet Union saw that the poorest Americans have television sets and microwave ovens and cars. They arrived at the same perception of America that I witnessed in a friend of mine from Bombay who has been unsuccessfully trying to move to the United States for nearly a decade. Finally I asked him, "Why are you so eager to come to America?"”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

He replied, "Because I really want to live in a country where the poor people are fat."
Source: Books, What's So Great About America (2003), Ch. 3: Becoming American

People, Cars, Help, Country

“In much of precolonial Nigeria, and indeed Africa, ethnic nations organized people within communities into peer groups and trained them, from babyhood to old age, to serve their communities. When successful, this system provided all members of a community not only with a sense of belonging but also with a vehicle for helping to shape the community's direction and pace of change. In this system, people knew they were entitled to help resolve any issue that affected the community.
This sense of entitlement grows out of a series of rituals that begin the day a child is born. When a baby is born, after the first few seconds, it lets out a yelp, which announces its arrival, and which is met by expressions of joy. Among the Yoruba, the arrival is acknowledged with a naming ceremony where parents give names that express rich meaning and hopes for the baby. When I arrived, my parents named me Hafsat Olaronke, which means the treasured one and honor is being cared for. For my parents, they saw in me one who would be cherished and who would bring honor to her community. Many in other parts of the world are impressed when they discover my name's meanings, but the truth is that most African names have beautiful meanings.”

Hafsat Abiola (1974) Nigerian human rights, civil rights and democracy activist

Architects of Peace (2000)

People, Truth, Age, World

“Spanish for, One day I got tired and I called him and told him my son come here, do not believe that being a star consists of being late for calls, being a star means arriving on time for his call, doing his duty, giving everything what you have to praise the public and come out triumphant as far as you can, that is to be a star but not to be late for the calls”

Sara García (1895–1980) Mexican actress

Un día me canse y lo llame y le dije óigame hijito venga para acá, no se crea usted que ser estrella consiste en llegar tarde a los llamados, el ser estrella consiste en llegar a tiempo a su llamado, cumplir con su deber, dar todo lo que se tiene para alagar al publico y salir triunfante hasta donde se pueda, eso es ser estrella pero no llegar tarde a los llamados. Sara responding after being asked about some passages of Pedro Infante's life in his artistic career that she remembered with more heart and couldn't forget. SARA GARCIA PARTE 1 https://www.youtube.com/watch?v=3HyjqMuf5Vs

Star, Time

“The common error of us all [in late Impressionism] was to search above all for the light. It would have been better first to search for the Kingdom of God and his justice, that is to say for the expression of our spirit in beauty, and the rest would have arrived naturally.”

Maurice Denis (1870–1943) French painter

1890 - 1920

God, Justice, Beauty, Error

“There's a great deal of criticism about the United States, but there is one thing that nobody criticizes the United States. Nobody thinks the United States went to strike against Iraq in order to gain land or water or oil, nobody thinks America has any ambitions about real estate. As it happened in the 20th century, the American boys went to fight in two world wars, many of them lost their lives. The United States won the wars, won the land, but you gave back every piece of it. America didn't keep anything out of her victories for herself. You gave back Japan, an improved Japan, you gave Germany, an improved Germany, you've heard the Marshall Plan. And today, I do not believe there is any serious person on earth who thinks the United States, whether you agree or don't agree with this strike, has any egoistic or material purposes in the war against Iraq. The reason is, for this strike, that you cannot let the world run wild. And people who are coming from different corners of our life, attack and kill women and children and innocent people, just out of the blue. And I think the whole world is lucky that there is a United States that has the will and the power to handle the new danger that has arrived on the 21st century.”

Shimon Peres (1923–2016) Israeli politician, 8th prime minister and 9th president of Israel

Speech at Harvard University (20 October 2004)

Life, Women, War, Children

“Also, we need to give importance to value systems to promote innovation. We need to develop an ecosystem of innovation and technology will arrive soon. Of the 140 nations rated for innovation, India stood at a lowly 66. We need new ways of doing things and new ways of thinking. We cannot be doing the same things. Jugaad (a temporary solution) is one of them. The atmosphere itself should encourage innovation.”

C. N. R. Rao (1934) Indian chemist

Quoted in "We need to have an instinct for self-preservation: C N R Rao".

Way, Thinking

“It may be observed, that provinces amid the vicissitudes to which they are subject, pass from order into confusion, and afterward recur to a state of order again; for the nature of mundane affairs not allowing them to continue in an even course, when they have arrived at their greatest perfection, they soon begin to decline. In the same manner, having been reduced by disorder, and sunk to their utmost state of depression, unable to descend lower, they, of necessity, reascend; and thus from good they gradually decline to evil, and from evil again return to good. The reason is, that valor produces peace; peace, repose; repose, disorder; disorder, ruin; so from disorder order springs; from order virtue, and from this, glory and good fortune.”

Niccolo Machiavelli Florentine Histories

Book V, Chapter 1 http://www.readprint.com/chapter-7136/Niccolo-Machiavelli Florentine Histories (1526)

Peace, Spring, Nature, Evil

“It is necessary to distinguish between socialism and socialism—in fact, between idea and idea of the same socialist conception, in order to distinguish among them those that are inimical to Fascism. It is well known that Sorellian syndicalism, out of which the thought and the political method of Fascism emerged—conceived itself the genuine interpretation of Marxist communism. The dynamic conception of history, in which force as violence functions as an essential, is of unquestioned Marxist origin. Those notions flowed into other currents of contemporary thought, that have themselves, via alternative routes, arrived at a vindication of the form of State—implacable, but absolutely rational—that finds historic necessity in the very spiritual dynamism through which it realizes itself.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

Che cosa è il fascismo: Discorsi e polemiche (“What is Fascism?”), Florence: Vallecchi, (1925) pp. 42-45, 47-48, 49-51, 56,Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers, 2003, p. 59

History, Communication, Idea

“The word, although prevalent in our day, has lost its reasoning value, and has value only as an accessory to images. In turn, the word actually evokes images. But it does not evoke the direct images related to my personal experience. Rather, it calls up images from the newspaper or television. The key words in our modern vocabulary, thanks to propaganda and advertising, are words that relate to visual reproduction. They are stripped of all rational content, so they evoke only visions that whisk us away to some enchanted universe. Saying "fascism," "progress," "science," or "justice" does not suggest any idea or produce any reflection. It only causes a fanfare of images to explode within us: a sort of fireworks of visual commonplaces, which link up very precisely with each other. These related images provide me with practical content: a common truth that is especially easy to swallow because the ready-made images that showed it to me had been digested in advance. Make no mistake here: this is how modern people usually think. We are arriving at a purely emotional stage of thinking.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Truth, Justice, Idea

“In a country where feeling for art is not one of the national characteristics, it is particularly difficult to arrive at a common understanding of the term "art". There are many obstacles in the way, and some of them are imposed by the mere existence of such a body as the Royal Academy, for lacking any intuition in this matter of art, the majority of people turn to that institution for guidance, and naturally assume that any work receiving its blessing must be a work of art in the strict meaning of the word, and consequently the artistic quality of a painting is, in the popular estimation, measured in ratio to its degree of photographic realism.”

James Bolivar Manson (1879–1945) British artist

Manson, J.B. The Tate Gallery, p. 8, Thomas Nelson and Sons.

People, Art, Way, Feeling

“For undemocratic reasons and for motives not of State,
They arrive at their conclusions—largely inarticulate.
Being void of self-expression they confide their views to none:
But sometimes in a smoking-room, one learns why things were done.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

The Puzzler http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/verse/p2/puzzler.html, Stanza 3 (1909). Other works

Confidence, Motivation, Learning

“I have been consistent and committed to comprehensive immigration reform with a path to citizenship. I think our best chance was in 2007, when Ted Kennedy led the charge on comprehensive immigration reform. We have Republican support. We had a president willing to sign it. I voted for that bill. Senator Sanders voted against it. Just think, imagine where we would be today is we had achieved comprehensive immigration reform nine years ago. Imagine how much more secure families would be in our country, no longer fearing the deportation of a loved one; no longer fearing that they would be found out. … In 2006, when Senator Sanders was running for the Senate from Vermont, he voted in the House with hard-line Republicans for indefinite detention for undocumented immigrants, and then he sided with those Republicans to stand with vigilantes known as Minute Men who were taking up outposts along the border to hunt down immigrants. So I think when you were running for the Senate, you made it clear by your vote, Senator, that you were going to stand with the Republicans. When you got to the Senate in 2007, one of the first things you did was vote against Ted Kennedy’s immigration reform which he’d been working on for years before you ever arrived.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Democratic Presidential Debate in Miami (March 9, 2016)

Love, Men, Fear, Family

“This is the worst of love, this unmeant mystification — someone smiling and going out without saying where, or a letter arriving, being read in your presence, put away, not explained, or: "No, alas, I can't to-night" on the telephone — that, one person having set up without knowing, the other cannot undo without the where? who? why? that brings them both down a peg. Jealousy is no more than feeling alone against smiling enemies.”

Elizabeth Bowen book The House in Paris

The House in Paris (1935)

Love, Jealousy, Smile, Feeling

“The problem is not to discover in oneself the truth of one's sex, but, rather, to use one's sexuality henceforth to arrive at a multiplicity of relationships. And, no doubt, homosexuality is not a form of desire but something desirable. Therefore, we have to work at becoming homosexuals.”

Michel Foucault (1926–1984) French philosopher

"Friendship as a Way of Life," interview in Gai pied, April 1981, as translated in Ethics, Subjectivity and Truth (1994), pp. 135-136

Truth, Sex, Problem

“Whatever the field under discussion, those who engage in debate must not only believe in each other's good faith, but also in their capacity to arrive at the truth.”

W. H. Auden book Forewords and Afterwords

"The Protestant Mystics", p. 52
Forewords and Afterwords (1973)

Truth, Faith

“Question: Does a detached person remain unoccupied all the time, or what does he or she do?
Answer: The activity of really detached people lies in their becoming detached, and their achievement is to remain unoccupied because they remain calm in action and unconcerned about their achievements.
Question: What is their conduct toward their fellow human beings?
Answer: They enjoy the companionship of people, but without being compromised by them. They love them without attachment, and they show them sympathy without anxious concern - all in true freedom.
Question: Is such a person required to go to confession?
Answer: The confession that is motivated by love is nobler than one motivated by necessity.
Question: What is such people’s prayer like? Are they supposed to pray, too?
Answer: Their prayer is effective because they forestall the influence of the senses. God is spirit and knows whether this person has put an obstacle in the way or whether he or she has acted from selfish impulses. And then a light is enkindled in their highest power, which makes clear that God is the being, life and activity within them and that they are merely instruments.
Question: What are such a person's eating, drinking and sleeping like?
Answer: Externally, and in keeping with their sensuous nature, the outward person eats. Internally, however, they are as if not eating; otherwise, One does not arrive at the goal by asking questions. It is rather through detachment that one comes to this hidden truth they would be enjoying food and rest like an animal. This is also the case in other things pertaining to human existence.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

Love, Life, God, People

“This seems to me to be one of those cases in which the Court is bound to arrive at a conclusion without having any satisfactory means of arriving at it. The only guide I have is this. I am entitled to sit in the testator's chair as he wrote his own will.”

Arthur Kekewich (1832–1907) British judge

Horlock v. Wiggins (1888), L. R. 39 C. D. 143.

“People go to Vegas, and they don't know what to do; here's what you do. You go to the casino in your hotel. On your arrival, you get $100 in quarters. Take that $100 back to your hotel room and stare at it for a long, long time. Why? Because you're never going to see them again. Then you take those quarters to the bathroom and you flush them, one by one by one. And the nice thing about that is that every so often the toilet will back up, and you'll feel like a WINNER!”

Lewis Black (1948) American stand-up comedian, author, playwright, social critic and actor

The White Album (2000)

People, Feeling, Time

“Godzilla 2014 missed the mark primarily because it is not an origins story. Gojira was a monster of our own making. Similarly Gino was supposed to impose nature’s response to our meddling. But G2014 pre-existed genetic modifications and nuclear testing. We have no responsibility for him, nor the mutos either. They come from a time that never was, millions of years ago, “when the world was much more radioactive than it is today”. The story implies that mutos ‘eat radiation’. In the film, they can track it through every kind of protective shielding, and they eat nuclear devices like fruit -metallic peal and all. I guess millions of years ago, nuclear missiles grew on trees, and kaiju were common even though they’re absent from the fossil record -with only one top-secret exception. As an advocate of science education with a deep interest in paleontology, and as someone who would rather see humans held accountable for what they do to their environment, this film was very disappointing. As an atheist, it was even worse. The star of the film not only has impossible dimensions and an inexplicable power, he is also immortal. He’s been alive forever, and spends all his time sleeping. He awakens only he senses submarines or the arrival of other kaiju, because he has a mission to protect humanity. G2014 put the ‘god’ in Godzilla. The director called him a god, and some of the characters in the movie describe him as a god too. So he’s not a lizard, not a dinosaur, but one of the Lovecraftian great old ones like Cthulhu. In a video I made years ago, I too joked about Godzilla being a god. But it was still somewhat disappointing to see him depicted that way.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)

God, Secret, World, Education

“For seven blissful years I had spent my time reading, writing and researching a book about introversion. But the publication date had arrived, the idyll was over and my metamorphosis was complete. I was now that impossibly oxymoronic creature: the Public Introvert.”

Susan Cain (1968) self-help writer

Essay: "An Introvert Steps Out," "Sunday Book Review" section of The New York Times, online April 27, 2012 and in print April 29, 2012.

Books, Time, Reading

“In addition, a century or more of efforts to arrive at a feasible and politically acceptable mix of market and nonmarket elements has not produced a definitive, stable, or uniform solution.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 3 : Democracy and Markets

Effort

“Welcome to the world of bullshit, my dear. You have arrived.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Advice to a young John Mayer, when Mayer was first attacked in the tabloids Young, Richard (July 19, 2007) "John Mayer MSM Interview, v.2007" http://johnmayer.yuku.com/sreply/226966/t/John-Mayer-MSM-Interview-v-2007.html MyStupidMouth.com Retrieved July 25, 2007.

World

“Riding somewhere was always a happy thing. First of all: as long as you're moving, you haven't arrived. As long as you haven't arrived, you don't have to work. Riding in truck gives you time to recover. Second: when you ride, you come to some place that couldn't care less about you. you can't be yelled at or beaten by a tree. Under a tree, yes but the tree can't help that.”

Herta Müller book The Hunger Angel

Source: The Hunger Angel (2012), p. 50

Tree, Time, Help, Happiness

“I used to think I should like to be a bookbinder or bookseller it seemed to me a most delightful trade and I wished or thought of nothing better. More lately I thought I should be a minister, it seemed so serious and useful a profession, and I entered but little into the merits of religion and the duties of a minister. Every one dissuaded me from the notion, and before I arrived at any age to require a real decision, science had claimed me.”

William Stanley Jevons (1835–1882) English economist and logician

Reflections on his earlier life, written when he was 27 (December 1862), published in Letters and Journal of W. Stanley Jevons (1886), edited by Harriet A. Jevons, his wife, p. 12.

Age, Religion, Thinking, Decision

“17. Wednesday. A fine morning. Proceeded on my journey towards Braintree. Stopped to see Mr. Haven, of Dedham, who told me, very civilly, he supposed I took my faith on trust from Dr. Mayhew, and added, that he believed the doctrine of satisfaction of Jesus Christ to be essential to Christianity, and that he would not believe this satisfaction unless he believed the Divinity of Christ. Mr. Balch was there too, and observed, he would not be a Christian if he did not believe mysteries of the gospel; that he could bear with an Arminian, but when, Dr. Mayhew they denied the Divinity and satisfaction of Christ, he had no more to do with them; that he knew to make of Dr. Mayhew's two discourses upon the expected of all things. They gave him an idea of a cart whose wanted greasing; it rumbled on in a hoarse, rough manner; there was a good deal of ingenious talk in them, but it was thrown together in a jumbled, confused order. He believed the Doctor wrote them in a great panic. He added further that Arminians, however stiffly they maintain their opinions in health, always, he takes notice, retract when they come to die, and choose to die Calvinists. Set out for Braintree, and arrived about sunset.”

John Adams (1735–1826) 2nd President of the United States

Entry for 17 February 1756 in Charles Francis Adams, The Works of John Adams vol. 2, 10-1
1750s, Diaries (1750s-1790s)

Health, Faith, Idea, Christ

“Although it is obvious that the Keynesians were all wrong and interventionism and central economic planning don’t work, whom are we listening to for advice on getting us out of this mess? Unfortunately, it’s the Keynesians, the socialists, and big-government proponents. Who’s being ignored? The Austrian free-market economists — the very ones who predicted not only the Great Depression, but the calamity we’re dealing with today. If the crisis was predictable and is explainable, why did no one listen? It’s because too many politicians believed that a free lunch was possible and a new economic paradigm had arrived. But we’ve heard that one before — like the philosopher’s stone that could turn lead into gold. Prosperity without work is a dream of the ages.”

Ron Paul (1935) American politician and physician

The Austrians Were Right, November 20, 2008 http://www.house.gov/apps/list/speech/tx14_paul/statement_11_20_08.shtml http://www.youtube.com/watch?v=8PIEGK0IbA4 2000s, 2006-2009

Age, Dreams

“That's the thing about your destiny: how are you supposed to know it when it arrives? How are you supposed to recognise it from the random life?”

David Baddiel (1964) British comedian, novelist and television presenter

From the novel "Whatever Love Means"

Life

“And now that I've arrived here thanks to my dreams / what should I do with reality? / And now that I don't even have my illusions / I don't even care about truth.”

Vasco Rossi (1980) Italian singer-songwriter

from E adesso tocca a me, 2008
Siamo solo noi (1981)

Truth, Dreams, Reality

“The infidels demolished a mosque that was under construction and wounded the artisans. When the news reached Shah Yasin, he came to Banaras from Mandyawa and collecting the Muslim weavers, demolished the big temple. A Sayyid who was an artisan by profession agreed with one Abdul Rasul to build a mosque at Banaras and accordingly the foundation was laid. Near the place there was a temple and many houses belonging to it were in the occupation of the Rajputs. The infidels decided that the construction of a mosque in the locality was not proper and that it should be razed to the ground. At night the walls of the mosque were found demolished. Next day the wall was rebuilt but it was again destroyed. This happened three or four times. At last the Sayyid hid himself in a corner. With the advent of night the infidels came to achieve their nefarious purpose. When Abdul Rasul gave the alarm, the infidels began to fight and the Sayyid was wounded by Rajputs. In the meantime, the Musalman resident of the neighbourhood arrived at the spot and the infidels took to their heels. The wounded Muslims were taken to Shah Yasin who determined to vindicate the cause of Islam. When he came to the mosque, people collected from the neighbourhood. The civil officers were outwardly inclined to side with the saint, but in reality they were afraid of the royal displeasure on account of the Raja, who was a courtier of the Emperor and had built the temple (near which the mosque was under construction). Shah Yasin, however, took up the sword and started for Jihad. The civil officers sent him a message that such a grave step should not be taken without the Emperor's permission. Shah Yasin, paying no heed, sallied forth till he reached Bazar Chau Khamba through a fusillade of stones' The, doors (of temples) were forced open and the idols thrown down. The weavers and other Musalmans demolished about 500 temples. They desired to destroy the temple of Beni Madho, but as lanes were barricaded, they desisted from going further.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Varanasi (Uttar Pradesh) Ganj-i-Arshadi, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 144-45
Quotes from late medieval histories

People, Reality, Time, Fight

“It's hard for me to talk about the events, which happened before my arrival, I didn't take part in them, but I know, the atmosphere in the club can be better. I think, each of us has to understand, that we as a team, as one unit need to reach results.", Tymoschuk about the conflicts which started in Zenit at the time he was absent,”

Anatoliy Tymoshchuk (1979) Ukrainian footballer

http://www.sports.ru/football/151506785.html. (2013)

Understanding, Thinking, Time, Parting

“He who feels that in his inmost being he cannot be compared with others, will be his own lawgiver. For one thing is needful: to give style to one’s character. This art is practised by him who, with an eye for the strong and weak sides of his nature, removes from it one quality and another, and then by daily practice and acquired habit replaces them by others which become second nature to him; in other words, he puts himself under restraint in order by degrees to bend his nature entirely to his own law. Only thus does a man arrive at satisfaction with himself, and only thus does he become endurable to others. For the dissatisfied and the unsuccessful as a rule avenge themselves on others. They absorb poison from everything, from their own incompetence as well as from their poor circumstances, and they live in a constant craving for revenge on those in whose nature they suspect harmony. Such people ever have virtuous precepts on their lips; the whole jingle of morality, seriousness, chastity, the claims of life; and their hearts ever burn with envy of those who have become well [harmonious] and can therefore enjoy life.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 26

Life, People, Law, Art

“In Heathrow a vast chunk of memory detached itself from a blank bowl of airport sky and fell on him. He vomited into a blue plastic container without breaking stride. When he arrived at the counter at the end of corridor, he changed his ticket.”

William Gibson book Count Zero

Source: Count Zero (1986), Ch. 1, Turner begins to recall his past.

Memory, Change

“In most countries the large landholders realized they couldn't survive alone and promptly entered into alliances with the monopolies — the strongest and most ruthless oppressors of the Latin American peoples. U. S. capital arrived on the scene to exploit the virgin lands and later carried off, unnoticed, all the funds so “generously” given, plus several times the amount originally invested in the "beneficiary" country.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Cuba as Vanguard (1961)

People, Time, Country

“At two o'clock in the morning the land was discovered, at two leagues' distance; they took in sail and remained under the square-sail lying to till day, which was Friday, when they found themselves near a small island, one of the Lucayos, called in the Indian language Guanahani. Presently they descried people, naked, and the Admiral landed in the boat, which was armed, along with Martin Alonzo Pinzon, and Vincent Yanez his brother, captain of the Nina. The Admiral bore the royal standard, and the two captains each a banner of the Green Cross, which all the ships had carried; this contained the initials of the names of the King and Queen each side of the cross, and a crown over each letter Arrived on shore, they saw trees very green many streams of water, and diverse sorts of fruits.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

Variant translation: At two hours after midnight appeared the land, at a distance of two leagues. They handed all sails and set the treo, which is the mainsail without bonnets, and lay-to waiting for daylight Friday, when they arrived at an island of the Bahamas that was called in the Indians' tongue Guanahani.
As translated in Journals and Other Documents on the Life and Voyages of Christopher Columbus (1963) by Samuel Eliot Morison, p. 64
Journal of the First Voyage

People, Lying, Tree, Water

“Some marry the first information they receive, and turn what comes later into their concubine. Since deceit is always first to arrive, there is no room left for truth.”

Baltasar Gracián book The Art of Worldly Wisdom

Cásanse algunos con la primera información, de suerte que las demás son concubinas, y como se adelanta siempre la mentira, no queda lugar después para la verdad.
Maxim 227 (p. 128)
The Art of Worldly Wisdom (1647)

Truth

“I remember one clear example of the problem of communicating what is to be learned. You may have heard of or gone through a similar experience with a student or your child. Years ago, the child of a friend whom I was visiting arrived home from his day at school, all excited about something he had learned. He was in the first grade and his teacher had started the class on reading lessons. The child, Gary, announced that he had learned a new word. "That's great, Gary," his mother said. "What is it?" He thought for a moment, then said, "I'll write it down for you." On a little chalkboard the child carefully printed, HOUSE. "That's fine, Gary," his mother said. "What does it say?" He looked at the word, then at his mother and said matter-of-factly, "I don't know."The child apparently had learned what the word looked like — he had learned the visual shape of the word perfectly. The teacher, however, was teaching another aspect of reading — what words mean, what words stand for or symbolize. As often happens, what the teacher had taught and what Gary had learned were strangely incongruent.As it turned out, my friend's son always learned visual material best and fastest, a mode of learning consistently preferred by a number of students. Unfortunately, the school world is mainly a verbal, symbolic world, and learners like Gary must adjust, that is, put aside their best way of learning and learn the way the school decrees. My friend's child, fortunately, was able to make this change, but how many other students are lost along the way?”

Betty Edwards (1926) American artist

Source: The New Drawing on the Right Side of the Brain (1979), p.237

World, School, Way, Home

“Somnat - A celebrated city of India, is situated on the shores of the sea, and washed by its waves. Among the wonders of that place was the temple in which was placed the idol called Somnat' When the Sultan Yaminu-d Daula Mahmud bin Subuktigin went to wage religious war against India, he made great efforts to capture and destroy Somnat, in the hope that Hindus would become Muhammadans. He arrived there in the middle of Zil K'ada AH 416 (December AD 1025). The Indians made a desperate resistance' The number of slain exceeded 50,000.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 97-98
Quotes from The History of India as told by its own Historians

War, Hope, Effort, Sea

“Right now, at this very moment, on American highways, there are no less than 5,000 concentration camp trucks. Trucks that we have constructed. Inside these trucks, there are living, terrified innocent beings. Cows and pigs and chickens. These trucks are being driven to concentration camp's slaughterhouses that we carefully constructed all across America. When the trucks arrive, the animals are so frightened that they won't even get off the truck. They're not stupid, they know what's next. So people go on the trucks with electric prods and force them to walk down the chutes to their own deaths. Or if the animals are small enough to man handle, like chickens, we'll just grab them off the trucks and toss them inside. Inside, these innocent, living beings are hanged upside down, fully conscious. In other words, they go in alive, against their will, and come out chopped up, into hundreds of pieces.”

Gary Yourofsky (1970) animal rights activist

Part of the speech to the students of the Georgia Institute of Technology (Summer 2010)

Death, People, Stupidity, Animals

“Friend John, forgive me if I pain. I showed not my feeling to others when it would wound, but only to you, my old friend, whom I can trust. If you could have looked into my very heart then when I want to laugh; if you could have done so when the laugh arrived; if you could do so now, when King Laugh have pack up his crown, and all that is to him — for he go far, far away from me, and for a long, long time — maybe you would perhaps pity me the most of all.”

Bram Stoker book Dracula

I was touched by the tenderness of his tone, and asked why.
“Because I know!”
Professor Van Helsing to Dr. John Seward, in Dr. Seward's Diary entry for 22 September
Dracula (1897)

Pain, Feeling, Forgiveness, Time

“The next day, I called one of them and asked if I could come to his office to discuss the briefing. Fine with him, so off I went. I sat down and asked him a question: “Norm, how did you decide so exactly where the bomb would explode?” He looked at me as if I were a country bumpkin and explained how SAC calculated its bombing accuracy and he had gotten the accuracy of this particular drop straight from the horse’s mouth. Now I don’t want to bore you with how SAC arrived at planning estimates for the delivery accuracy of its nuclear bombers, except to say that it was a statistical process based on thousands of practice sorties, whose results would be mathematically analyzed to allow estimates to be made of the results of a large bombing campaign; not one bomber flying over one city and one bombardier, with the lives of perhaps millions of Muscovites at his fingertips, dropping one bomb. This I pointed out to Norm, implying that he had gone to all that fuss and bother for naught. His response was that in doing his calculations as a mathematician, he was going by the accepted ground rules. The bombing accuracy he had assumed had been provided to him by others. His was not to reason why.”

Samuel T. Cohen (1921–2010) American physicist

F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

Mathematics, Question, Horse, Flying

“If the fork is not removed when the spider has arrived it seems to have the same charm as any fly: for the spider seizes it, embraces it, and runs about on the legs of the fork as often as it is made to sound, never seeming to learn by experience that other things may buzz besides its natural food.”

C. V. Boys (1855–1944) British physicist

[Boys, C. V., 16 December 1880, The influence of a tuning-fork on the garden spider, Nature, 23, 149–150, https://babel.hathitrust.org/cgi/pt?id=mdp.39015012106640;view=1up;seq=177]

Food, Nature, Learning, Flying

“Not to go on for ever repeating what man has already done is our work, but to arrive at new realisations and undreamed-of masteries. Time and soul and world are given us for our field, vision and hope and creative imagination stand for our prompters, will and thought and labour are our all-effective instruments.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Glimpses (1916-17)

World, Hope, Soul, Imagination

“Why were the people not shot dead when they arrived at the first laager?”

Piet Joubert (1834–1900) Boer politician and general

The Last Boer War, H. Rider Haggard, p. 237
Vicinity of Lang’s Nek, February 1881. From a statement made in Newcastle by the hottentot driver, Allan Smith, who quoted a certain Viljoen, who would have quoted Joubert. Haggard and Fitzpatrick used his statement to implicate Joubert in the murder of Dr. Barber and wounding of Mr. Walter Dyas, who arrived without prior arrangement in a boer camp during the First Boer War.

People, Dead

Quotes about arrival page 5

Quotes about arrival
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