
Harrison Emerson, " Shop betterment and the individual effort method of profit-sharing http://archive.org/stream/americanengineer80newy#page/64/mode/1up" in: International Railway Journal Vol. 13. p. 61. 1905; Partly cited in Drury (1918, p. 141)
Harrison Emerson, " Shop betterment and the individual effort method of profit-sharing http://archive.org/stream/americanengineer80newy#page/64/mode/1up" in: International Railway Journal Vol. 13. p. 61. 1905; Partly cited in Drury (1918, p. 141)
Source: Self-Consciousness : Memoirs (1989), Ch. 4
Source: Principles of Economics (1998-), Ch. 4. The Market Forces of Supply and Demand; p. 66
In the three rhetorical questions that end this quote, Pieper alludes to the Nazis' elaborately stage-managed "festivals", in particular the Nuremberg Rally, the subject of Leni Riefenstahl's classic propaganda documentary, Triumph of the Will.
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 51–52
Quote of El Greco, 31 March 1614; as cited in Outline Biography of El Greco - documented facts of his life https://www.wga.hu/tours/spain/greco1.html
In 1935. Quoted in Keith Feiling, A Life of Neville Chamberlain (Macmillan, 1970), p. 275
Lord Privy Seal
Source: The Crisis of the Modern World (1927), pp. 65-66
Source: Debt: The First 5,000 Years (2011), Chapter Eleven, "Age of the Great Capitalist Empires", pp. 319–320
Source: The Christian Agnostic (1965), p.269
p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)
Source: The Age of Uncertainty (1977), Chapter 12, p. 330
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 293-294
“To imagine means to make images and to move them about inside one's head in new arrangements.”
"The Reach of Imagination" (1967)
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
Source: 1950's, In: Reminiscence and Reverie, 1951, pp. 45, 46
Draft for a Statement of Human Obligation (1943)
Context: It is the aim of public life to arrange that all forms of power are entrusted, so far as possible, to men who effectively consent to be bound by the obligation towards all human beings which lies upon everyone, and who understand the obligation.
Law is the quality of the permanent provisions for making this aim effective.
A Course in Fine Arts- Arthur Dow- Bulletin of College of Art of Association of America Vol 1 no 4 September 1918
A Course in Fine Arts
"On the Conservation of Force" (1862), p. 278
Popular Lectures on Scientific Subjects (1881)
Context: Every great deed of which history tells us, every mighty passion which art can represent, every picture of manners, of civic arrangements, of the culture of peoples of distant lands or of remote times, seizes and interests us, even if there is no exact scientific connection among them. We continually find points of contact and comparison in our own conceptions and feelings; we get to know the hidden capacities and desires of the mind, which in the ordinary peaceful course of civilised life remain unawakened.
It is not to be denied that, in the natural sciences, this kind of interest is wanting. Each individual fact, taken by itself, can indeed arouse our curiosity or our astonishment, or be useful to us in its practical applications. But intellectual satisfaction we obtain only from a connection of the whole, just from its conformity with law.
John M. Gaus, Leonard Dupee White, and Marshall E. Dimock. "A theory of organization in public administration." The Frontiers of Public Administration (1936): 66.; Bold text cited in Philip Selznick (1948, 25)
Context: Organization is the arrangement of personnel for facilitating the accomplishment of some agreed purpose through the allocation of functions and responsibilities. It is the relating of efforts and capacities of individuals and groups engaged upon a common task in such a way as to secure the desired objective with the least friction and the most satisfaction to those for whom the task is done and those engaged in the enterprise.
As quoted in The Social Dimensions Of Law And Justice In Contemporary India (1979) by V. R. Krishna Iyer
Context: It may be that we are puppets — puppets controlled by the strings of society. But at least we are puppets with perception, with awareness. And perhaps our awareness is the first step to our liberation. The fact that obedience is often a necessity in human society does not diminish our responsibility as citizens. Rather, it confers on us a special obligation to place in positions of authority those most likely to use it humanely. And people are inventive. The variety of political forms we have seen in history are only several of many possible political arrangements. Perhaps the next step is to invent and to explore political forms that will give conscience a better chance to resist errant authority.
1910s, Address to Congress: Analyzing German and Austrian Peace Utterances (1918)
Context: There shall be no annexations, no contributions, no punitive damage. Peoples are not to be handed about from one sovereignty to another by an international conference or an understanding between rivals and antagonists. National aspirations must be respected; peoples may now be dominated and governed only by their own consent. "Self-determination" is not a mere phrase. It is an imperative principle of actions which statesmen will henceforth ignore at their peril. We cannot have general peace for the asking, or by the mere arrangements of a peace conference. It cannot be pieeed together out of individual understandings between powerful states. All the parties to this war must join in the settlement of every issue anywhere involved in it; beeause what we are seeing is a peace that we can all unite to guarantee and maintain and every item of it must be submitted to the common judgment whether it be right and fair, an act of justice, rather than a bargain between sovereigns.
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Second Part.
Second Part of Narrative
Context: For the mere purpose of entertainment and the excitement of wonder, a display of brilliant electric experiments, even when performed in the most promiscuous and confused order, never fail to afford ample gratification to the curiosity. The studious observer, however, whose business is to inquire into the true beauties of the science, requires the most judicious arrangement of the phenomena that can possibly be devised, in order to facilitate his acquaintance with them, and with the laws by which they are displayed and associated with each other.
Daily Telegram #1019, Thoughts Of Will Rogers On The Late Slumps In Stocks (31 October 1929)
Daily telegrams
Context: Sure must be a great consolation to the poor people who lost their stock in the late crash to know that it has fallen in the hands of Mr. Rockefeller, who will take care of it and see it has a good home and never be allowed to wander around unprotected again. There is one rule that works in every calamity. Be it pestilence, war, or famine, the rich get richer and poor get poorer. The poor even help arrange it.
“All that has by nature, with systematic method, been arranged in the universe, seems”
Nicomachus of Gerasa: Introduction to Arithmetic (1926)
Context: All that has by nature, with systematic method, been arranged in the universe, seems both in part and as a whole to have been determined and ordered in accordance with number, by the forethought and the mind of him that created all things; for the pattern was fixed, like a preliminary sketch, by the domination of number preëxistent in the mind of the world-creating God, number conceptual only and immaterial in every way, but at the same time the true and the eternal essence, so that with reference to it, as to an artistic plan, should be created all these things: time, motion, the heavens, the stars, all sorts of revolutions.<!--Book I, Chapter VI
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter VI, Sec. 7-8
Context: Let the directions of your streets and alleys be laid down on the lines of division between the quarters of two winds. On this principle of arrangement the disagreeable force of the winds will be shut out from dwellings and lines of houses. For if the streets run full in the face of the winds, their constant blasts rushing in from the open country, and then confined by narrow alleys, will sweep through them with great violence. The lines of houses must therefore be directed away from the quarters from which the winds blow, so that as they come in they may strike against the angles of the blocks and their force thus be broken and dispersed.
“Further, economic systems … have never arranged themselves by themselves.”
Atheism Questions and Answers
Context: Further, economic systems … have never arranged themselves by themselves. It is men who do the ordering according to their attitudes, desires and understanding of things. Changes take place, not independent of man's will, but on account of man's wills. Civilization has progressed by man's interference with material conditions.
Guide for the Perplexed (c. 1190), Introduction
Context: My object in adopting this arrangement is that the truths should be at one time apparent and at another time concealed. Thus we shall not be in opposition to the Divine Will (from which it is wrong to deviate) which has withheld from the multitude the truths required for the knowledge of God, according to the words, "The secret of the Lord is with them that fear Him." (Psalm 25:14)
Referring to a diagrammatic "Compass of Motives", as quoted in Der Witz und seine Beziehung zum Unbewussten [Jokes and Their Relation to the Unconscious] (1905) by Sigmund Freud, as translated by James Strachey (1960), p. 101; also quoted by Freud in an open letter to Albert Einstein, Why War? (1933).
Variant translation: The motives that lead us to do anything might be arranged like the thirty-two winds and might be given names on the same pattern: for instance, "food-food-fame" or "fame-fame-food".
Context: The motives that lead us to do anything might be arranged like the thirty-two winds and might be given names on the same pattern: for instance, "bread-bread-fame" or "fame-fame-bread."
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter III, Sec. 2
Context: All... must be built with due reference to durability, convenience, and beauty. Durability will be assured when foundations are carried down to the solid ground and materials wisely and liberally selected; convenience, when the arrangement of the apartments is faultless and presents no hindrance to use, and when each class of building is assigned to its suitable and appropriate exposure; and beauty, when the appearance of the work is pleasing and in good taste, and when its members are in due proportion according to correct principles of symmetry.
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter II, Sec. 2
A Life Decoded by Craig Venter, pp. 165–166 http://books.google.com/books/about/A_Life_Decoded.html?id=jx9JsHry1PgC&pg=PA165
Context: Tenure actually delivers a doubly whammy to the organizations that endure this outmoded arrangement. The second-rate people who thrive in a tenured environment like nothing more than to surround themselves with more mediocrity and drive out those who might excel and reveal the shortcomings of the entrenched.
Astronomical Observations relating to the Construction of the Heavens... (1811)
Context: It will be necessary to explain the spirit of the method of arranging the observed astronomical objects under consideration in such a manner, that one shall assist us to understand the nature and construction of the other. This end I propose to obtain by assorting them into as many classes as will be required to produce the most gradual affinity... and it will be found that those contained in one article, are so closely allied to those in the next, that there is perhaps not so much difference between them... as there would be in an annual description of the human figure were it given from the birth of a child till he comes to be a man in his prime.<!-- p. 270-271
The God-Seeker (1949), Ch. 41
Footnote: When I formed this idea, I was not aware of one which seems faintly to foreshadow it—namely, Socrates's doctrine, afterwards dilated on by Plato, that "previous to the existence of the world, and beyond its present limits, there existed certain archetypes, the embodiment (if we may use such a word) of general ideas; and that these archetypes were models, in imitation of which all particular beings were created."
p. 203-204
Vestiges of the Natural History of Creation (1844)
Context: I contemplate the whole phenomena as having been in the first place arranged in the counsels of Divine Wisdom, to take place, not only upon this sphere, but upon all the others in space, under necessary modifications, and as being carried on, from first to last, here and elsewhere, under immediate favor of the creative will or energy.
"Matter" in Man's Right to Knowledge, 2nd series (1954), p. 10; also in Writings on Physics and Philosophy (1994) edited by Charles Paul P. Enz and Karl von Meyenn
Context: In the new pattern of thought we do not assume any longer the detached observer, occurring in the idealizations of this classical type of theory, but an observer who by his indeterminable effects creates a new situation, theoretically described as a new state of the observed system. In this way every observation is a singling out of a particular factual result, here and now, from the theoretical possibilities, therefore making obvious the discontinuous aspect of physical phenomena.
Nevertheless, there remains still in the new kind of theory an objective reality, inasmuch as these theories deny any possibility for the observer to influence the result of a measurement, once the experimental arrangement is chosen. Therefore particular qualities of an individual observer do not enter into the conceptual framework of the theory.
Source: The Dream of a Ridiculous Man (1877), V
Context: A dream! What is a dream? And is not our life a dream? I will say more. Suppose that this paradise will never come to pass (that I understand), yet I shall go on preaching it. And yet how simple it is: in one day, in one hour everything could be arranged at once! The chief thing is to love others like yourself, that's the chief thing, and that's everything; nothing else is wanted — you will find out at once how to arrange it all. And yet it's an old truth which has been told and retold a billion times — but it has not formed part of our lives! The consciousness of life is higher than life, the knowledge of the laws of happiness is higher than happiness — that is what one must contend against. And I shall. If only everyone wants it, it can be arranged at once.
Attributed in posthumous publications, Einstein and Religion (1999)
Context: I have found no better expression than "religious" for confidence in the rational nature of reality as it is accessible to human reason. Wherever this feeling is absent, science degenerates into uninspired empiricism. … I cannot accept your opinion concerning science and ethics or the determination of aims. What we call science has the sole purpose of determining what is. The determining of what ought to be is unrelated to it and cannot be accomplished methodically. Science can only arrange ethical propositions logically and furnish the means for the realization of ethical aims, but the determination of aims is beyond its scope. At least that is the way I see it.
Letter to his friend Maurice Solovine (1 January 1951) p. 120
Internet Encyclopedia of Philosophy
Context: Hinduism accepts all religious notions as facts and arranges them in the order of their more or less intrinsic significance. The worshippers of the Absolute are the highest in rank; second to them are the worshippers of the personal God; then come the worshippers of the incarnations like Rama, Kṛṣṇa, Buddha; below them are those who worship ancestors, deities and sages, and the lowest of all are the worshippers of the petty forces and spirits.
“The Wardens without fail arrange what we call — gravely, too — "some natural explanation."”
Source: The Cream of the Jest (1917), Ch. 40 : Which Mr. Flaherty Does Not Quite Explain
Context: The Wardens of Earth sometimes unbar strange windows, I suspect — windows which face on other worlds than ours: and They permit this-or-that man to peer out fleetingly, perhaps, just for the joke's sake; since always They humorously contrive matters so this man shall never be able to convince his fellows of what he has seen or of the fact that he was granted any peep at all. The Wardens without fail arrange what we call — gravely, too — "some natural explanation."
QRO Magazine interview (2007)
Context: Some songs I wrote that night, and some songs took nine months to arrange, get how I positioned them. Some songs I wrote parts of when I was twelve, thirteen, fourteen, fifteen… Just putting it together, just finding the right place for it. So it's really been a long time coming.... I'm actually really restless, in the sense that I'd rather be always making something new. I'm really excited about making a second record. I've got a lot of things up my sleeve, I guess.
Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])
Volume II, chapter VI, section 42.
The Stones of Venice (1853)
Context: We are to remember, in the first place, that the arrangement of colours and lines is an art analogous to the composition of music, and entirely independent of the representation of facts. Good colouring does not necessarily convey the image of anything but itself. It consists of certain proportions and arrangements of rays of light, but not in likeness to anything. A few touches of certain greys and purples laid by a master's hand on white paper will be good colouring; as more touches are added beside them, we may find out that they were intended to represent a dove's neck, and we may praise, as the drawing advances, the perfect imitation of the dove's neck. But the good colouring does not consist in that imitation, but in the abstract qualities and relations of the grey and purple.
Education: Intellectual, Moral, and Physical (1861)
Context: The education of the child must accord both in mode and arrangement with the education of mankind, considered historically. In other words, the genesis of knowledge in the individual, must follow the same course as the genesis of knowledge in the race. In strictness, this principle may be considered as already expressed by implication; since both being processes of evolution, must conform to those same general laws of evolution... and must therefore agree with each other. Nevertheless this particular parallelism is of value for the specific guidance it affords. To M. Comte we believe society owes the enunciation of it; and we may accept this item of his philosophy without at all committing ourselves to the rest.<!--p.75
The good are befriended even by weakness and defect. As no man had ever a point of pride that was not injurious to him, so no man had ever a defect that was not somewhere made useful to him.
1840s, Essays: First Series (1841), Compensation
“The word "Diwali" means an arrangement or a row of lights.”
Diwali does not end when the lights go out (2013)
Context: The word "Diwali" means an arrangement or a row of lights. Traditionally, Diwali is celebrated on the darkest night of the year when the necessity and the beauty of lights can be truly appreciated. Light is a symbol in the world's religions for God, truth and wisdom.
Given the antiquity of India, the diversity of its religious traditions and the interaction among these, it should not surprise us to know that many religious communities celebrate Diwali. Each one offers a distinctive reason for the celebration that enriches its meaning. For every community, however, Diwali celebrates and affirms hope, and the triumph of goodness and justice over evil and injustice. These values define the meaning of Diwali.
The Other World (1657)
Context: You will say, 'How can chance assemble in one place all the things necessary to produce an oak tree?' My answer is that it would be no miracle if the matter thus arranged had not formed an oak. But it would have been a very great miracle if, once the matter was thus arranged, an oak had not been formed. A few less of some shapes, and it would have been an elm, a poplar, a willow, an elder, heather or moss. A little more of some other shapes and it might have been a sensitive plant, an oyster in its shell, a worm, a fly, a frog, a sparrow, an ape or a man.
Dandelion Mind (2010)
page 39 https://books.google.com/books?id=hwpKAAAAIAAJ&pg=PA39
Relativity for All, London, 1922
Source: Sacred Causes: The Clash of Religion and Politics, From the Great War to the War on Terror (2006), p. xii
The Nightmare Factory
“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)
“Interview with Milton Friedman”, Playboy magazine (Feb. 1973)
Aristotle, and nearly two millennia of successors, designated the large bee that leads the swarm as a king.
"Glow, Big Glowworm", p. 256
Bully for Brontosaurus (1991)
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, p. 75
"Discovering Darwin", Proceedings of the International Anti-Vivisection and Animal Protection congress, held at Washington, D.C. December 8th to 11th, 1913 (1913), p. 158The only consistent attitude, since Darwin established the unity of life (and the attitude we shall assume, if we ever become really civilised), is the attitude of universal gentleness and humanity.
"Discovering Darwin", Proceedings of the International Anti-Vivisection and Animal Protection congress, held at Washington, D.C. December 8th to 11th, 1913 (1913), p. 156
Speech https://api.parliament.uk/historic-hansard/commons/1982/apr/29/falkland-islands#S6CV0022P0_19820429_HOC_280 in the House of Commons (29 April 1982) on the Falklands War
1980s
1840s, Essays: Second Series (1844), Nominalist and Realist
Pursuit of Progress (Heinemann, 1953), p. 96
1950s
Han Kuo-yu (2019) cited in " Han agrees to respect KMT mechanism http://www.taipeitimes.com/News/front/archives/2019/05/01/2003714338" on Taipei Times, 1 May 2019.
2019
Chris Cornell Talks Missing Andrew Wood, Writing Songs In the Bathroom: Unpublished 2015 Interview Excerpts, Billboard, 19 May 2017 https://www.billboard.com/articles/columns/rock/7801053/chris-cornell-2015-interview-higher-truth,
On songwriting
Broadcast (24 October 1949), quoted in The Times (25 October 1949), p. 2
Prime Minister
—Sir William Wilson Hunter, .Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.
Philip Hammond on Brexit: Prioritise jobs and living standards https://www.bbc.co.uk/news/uk-politics-40339331, BBC News, 20 June 2017
2017
In 1961, as quoted in "WATCH: 'Fascinating' video of Mugabe talking 'non-racialism' like Mandela goes viral on social media" https://www.news24.com/Africa/Zimbabwe/watch-fascinating-video-of-mugabe-talking-non-racialism-like-mandela-20170916 (16 September 2017), News24, South Africa
1960s
Vol.4. Part 2.
The History of Rome - Volume 4: Part 2
2000s, 2009, The Left's love affair with Islam (2009)
Harold Mitchell, a medical doctor, an expert on human vulnerability to the H-bomb’s effects, told me when the study first began: “Why are they wasting their time going through all this shit? You know goddamned well that a bomb this big is going to blow the fucking city into the next county. What more do you have to know?” I had to agree with him.
F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)
A.V. Narasimha Murthy, in "When the Maharaja’s son failed an examination".
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
"Free and Happy Student" in The Phi Delta Kappan (September 1973); later published in Reflections on Behaviorism and Society (1978)
On why the Greens are outside of cabinet.
Interview with Lisa Owen at Newshub Nation, 21 October 2017
The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing
" The Meat Eaters http://opinionator.blogs.nytimes.com/2010/09/19/the-meat-eaters/", The New York Times, 19 Sept. 2010
On why hasn’t inflation increased dramatically in the U.S despite the Federal Reserve kept interest rates low.
We Need a More Humane Economic System—Not One That Only Benefits the Rich (December 26, 2018)
Quoted in of the month, Turning Point Suffragist Memorial https://suffragistmemorial.org/mary-winsor/Suffragist
Source: 1961, Speech to Special Joint Session of Congress
Source: The most detailed map of galaxies, black holes and stars ever made https://www.ted.com/talks/juna_kollmeier_the_most_detailed_map_of_galaxies_black_holes_and_stars_ever_made (June 2019)
p. 754 https://books.google.com/books?id=85o2AAAAMAAJ&pg=754
Medicine and Morality (1881)
“Friendship is an arrangement by which we undertake to exchange small favors for big ones.”
“Marriages are arranged in heaven but the bills must be paid here on earth.”
Source: Friday (1982), Chapter 6 (p. 49)