Quotes about arrangement
page 6

“They learn to arrange their thoughts in logical order, to write and speak clearly and economically.”

Roger Smith (executive) (1925–2007) CEO

“In the discussion we had last year at Siegen, in this regard, emphasis was put on the sort of emptiness that has to be obtained from mind and body by a Japanese warrior-artist when doing calligraphy, by an actor when acting: the kind of suspension of ordinary intentions of mind associated with habitus, or arrangements of the body. It’s at this cost, said Glenn and Andreas, … that a brush encounters the “right” shapes, that a voice and a theatrical gesture are endowed with the “right” tone and look. The soliciting of emptiness, this evacuation—very much the opposite of overweening, selective identificatory activity—doesn’t take place without some suffering. … The body and mind have to be free of burdens for grace to touch us.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), p. 296

Suffering

“The pursuit of truth is chimerical. That is why it is so hard to say what truth is. There is no permanent absolute unchangeable truth; what we should pursue is the most convenient arrangement of our ideas.”

Samuel Butler (1835–1902) novelist

Truth, ii
The Note-Books of Samuel Butler (1912), Part XIX - Truth and Convenience

Truth, Idea

“We can establish universally an education that recognizes in every child a tongue-tied prophet, and in the school the voice of the future, and that equips the mind to think beyond and against the established context of thought and of life as well as to move within it. We can develop a democratic politics that renders the structure of society open in fact to challenge and reconstruction, weakening the dependence of change on crisis and the power of the dead over the living. We can make the radical democratization of access to the resources and opportunities of production the touchstone of the institutional reorganization of the market economy, and prevent the market from remaining fastened to a single version of itself. We can create policies and arrangements favorable to the gradual supersession of economically dependent wage work as the predominant form of free labor, in favor of the combination of cooperation and self-employment. We can so arrange the relation between workers and machines that machines are used to save our time for the activities that we have not yet learned how to repeat and consequently to express in formulas. We can reshape the world political and economic order so that it ceases to make the global public goods of political security and economic openness depend upon submission to an enforced convergence to institutions and practices hostile to the experiments required to move, by many different paths, in such a direction.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 29

Life, Hostility, World, Education

“I, too, have made a wee-little book from the same materials, which I call the Philosophy of Jesus; it is a paradigma of his doctrines, made by cutting the texts out of the book, and arranging them on the pages of a blank book, in a certain order of time or subject. A more beautiful or precious morsel of ethics I have never seen; it is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus, very different from the Platonists, who call me infidel and themselves Christians and preachers of the gospel, while they draw all their characteristic dogmas from what its author never said nor saw. They have compounded from the heathen mysteries a system beyond the comprehension of man, of which the great reformer of the vicious ethics and deism of the Jews, were he to return on earth, would not recognize one feature.”

Thomas Jefferson book Jefferson Bible

Letter to Charles Thomson (9 January 1816), on his The Life and Morals of Jesus of Nazareth http://etext.lib.virginia.edu/etcbin/toccer-new2?id=JefJesu.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all (the "Jefferson Bible"), which omits all Biblical passages asserting Jesus' virgin birth, miracles, divinity, and resurrection. Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 11 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-11_Bk.pdf, pp. 498–499 1810s

Books, Beauty, Time, Drawing

“We know, and we feel, that the vast business of our redemption, arranged in the councils of the far-back eternity, and acted out amid the wonderings and throbbings of the universe, could not have been that stupendous transaction which gave God glory by giving sinners safety, if the inspired account brought its dimensions within the compass of a human arithmetic, or denned its issues by the lines of a human demarcation.”

Henry Melvill (1798–1871) British academic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 423.

God, Feeling, Business, Universe

“An experiment is a question which we ask of Nature, who is always ready to give a correct answer, provided we ask properly, that is, provided we arrange a proper experiment.”

C. V. Boys (1855–1944) British physicist

[Charles Vernon Boys, Soap-bubbles and the forces which mould them: Being a course of three lectures delivered in the theatre of the London institution on the afternoons of Dec. 30, 1889, Jan. 1 and 3, 1890, before a juvenile audience, Society for promoting Christian knowledge, 1896, 11]

Question, Nature

“A radical change occurred in the state of my consciousness. I was fifteen then. I made up my mind that my life would take a new turn. I was aspiring for a future which would have some valuable significance. I went to Lahore with a feeling of eager expectation. A cousin of my father had joined the Forman Christian College (Lahore) two years earlier. He arranged my admission and guided my first steps”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, p. 10.
Gulzarilal Nanda: A Life in the Service of the People

Life, Feeling, Change, Future

“My concern tonight is the following: Why is it that here in the United States we have such difficulty even imagining a different sort of society from the one whose dysfunctions and inequalities trouble us so? We appear to have lost the capacity to question the present, much less offer alternatives to it. Why is it so beyond us to conceive of a different set of arrangements to our common advantage?”

Tony Judt (1948–2010) British historian

" What Is Living and What Is Dead in Social Democracy? http://www.nybooks.com/articles/2009/12/17/what-is-living-and-what-is-dead-in-social-democrac/" (2009)

Imagination, Question, Appearance

“Depth, in a pictorial, plastic sense, is not created by the arrangement of objects one after another toward a vanishing point, in the sense of the Renaissance perspective, but on the contrary (and in absolute denial of this doctrine) by the creation of forces in the sense of push and pull. Nor is depth created by tonal gradation (another doctrine of the academician which, at its culmination, degraded the use of color to a mere function of expressing dark and light).”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 44
Search for the Real and Other Essays (1948)

Color, Sense, Light

“Down the ages / they conduct their long monologue: / can'y you hear? / They hope for it from others, / wait for ones like themselves, / they were born that way. / And so has the world been arranged / that those others grow weary / and begin to take care of the chores.”

Mirkka Rekola (1931–2014) Finnish writer

Age, World, Hope, Way

“As a teenager I had already arranged pieces for the school band in exchange for music lessons. I also played cello, clarinet, and some other instruments regularly. Thanks to that experience, as an arranger I was able to understand the specific sound and tuning of an instrument and to work intuitively.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

As quoted in "Clare Fischer: The Best Kept Secret in Jazz" http://www.artistinterviews.eu/?page_id=5&parent_id=22/ by Maarten De Haan, in Artist Interview (1998)

School, Music, Understanding

“What is true is that the idea of power corrupts. Power corrupts most rapidly those who believe in it, and it is they who will want it most. Obviously, our democratic system tends to give power to those who hunger for it and gives every opportunity to those who don’t want power to avoid getting it. Not a very satisfactory arrangement if power corrupts those who believe in it and want it.”

Gregory Bateson book Steps to an Ecology of Mind

Source: Steps to an Ecology of Mind (1972), p. 494

Hunger, Idea

“…In the second year after this arrangement Muhammad Bakhtyar brought an army from Behar towards Lakhnauti and arrived at the town of Nudiya, with a small force; Nudiya is now in ruins. Rai Lakhmia (Lakhminia) the governor of that town… fled thence to Kamran, and property and booty beyond computation fell into the hands of the Muslims, and Muhammad Bakhtyar having destroyed the places of worship and idol temples of the infidels founded Mosques and Monasteries and schools and caused a metropolis to be built called by his own name, which now has the name of Gaur.
There where was heard before
The clamour and uproar of the heathen,
Now there is heard resounding
The shout of ‘Allaho Akbar’.”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

About Ikhtiyaru’d-Din Muhammad Bakhtiyar Khalji (AD 1202-1206) Navadvipa (Bengal) Muntakhabu’t-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 82-83
Muntakhab-ut-Tawarikh

School

“It is my considered opinion that the so called Kashmir problem, we have been facing, since 1947 has never been viewed in a historical perspective. That is why it has defied solution so far, and its end is not in sight in the near future. Politicians at the helm of affairs during this nearly half a century have been living from hand to mouth and are waiting for Pakistan to face them with a fait accompli. Once againg they are out to hand over Kashmir and its people to be butchers who have devastated this fair land and destroyed its rich eulture. … It is therefore high time that we renounce this ritual and have a look at the problem in a historical perspective. I should like to warn that histories of Kashmir written by Kashmiri Hindus in modern times are worse than useless for this purpose. I have read almost all of them, only to be left wondering at the piteous state to which the Hindu mind in Kashmir has been reduced. I am not taking these histories into account except for bits and pieces which fall into the broad pattern. … What distinguishes the Hindu rulers of Kashmir from Hindu rulers elsewhere is that they continued to recruit in their army Turks from Central Asia without realizing that the Turks had become Islamicized and as such were no longer mere wage earners. One of Kashmir's Hindu rulers Harsha (1089-1101 CE) was persuaded by his Muslim favourites to plunder temple properties and melt down icons made of precious metal. Apologists of Islam have been highlighting this isolated incident in order to cover up the iconoclastic record of Islam not only in Kashmir but also in the rest of Bharatvarsha. At the same time they conceal the fact that Kashmir passed under the heel of Islam not as a result of the labours of its missionaries but due to a coup staged by an Islamicised army. … Small wonder that balance of farces in Kashmir should have continued to tilt in favour of Islamic imperialism till the last Hindu has been hounded out of his ancestral homeland. Small wonder that the hoodlums strut around not only in the valley but in the capital city of Delhi with airs of injured innocence. Small wonder that the Marxist-Muslim combine of scribes who dominate the media blame Jagmohan for arranging an overnight and enmasse exodus of the Hindus from the valley. (They cannot forgive Jagmohan for bringing back Kashmir to India at a time when the combine was hoping that Pakistan would face India with an accomplished fact.) Small wonder that what Arun Shourie has aptly described as the "Formula Factory"”

Sita Ram Goel (1921–2003) Indian activist

the Nayars, the Puris, the Kotharis, the Dhars, the Haksars, the Tarkundes - should be busy devising ways for handing over the Kashmir Hindus to their age-old oppressors. Kashmir: The Problem is Muslim Extremism by Sita Ram Goel https://web.archive.org/web/20080220033606/http://www.kashmir-information.com/Miscellaneous/Goel1.html

People, Age, Hope, Way

“The evolution of life is analogous to the evolution of language. For example, there are several languages based on the Roman alphabet of only 26 letters. Yet by arranging these in different orders, we’ve added several hundred thousand words to English since the 5th century, and many of them were completely new. The principle is the same in genetics. There are millions of named and classified species of life, all of them based on a variable arrangement of only four chemical components. For another example, we know that Spanish, Italian, French, and Portuguese all evolved from Latin, a vernacular which is now extinct. Each of these newer tongues emerged via a slow accumulation of their own unique slang lingo –thus diverging into new dialects, and eventually distinct forms of gibberish such that the new Romans could no longer communicate with either Parisians or Spaniards. Similarly, if we took an original Latin speaking population and divided them sequestered in complete isolation over several centuries, they might still be able to understand each other, or their jargon may have become unintelligible to foreigners. But they won’t start speaking Italian or Romanian because identical vocabularies aren’t going to occur twice.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"8th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=TU-7d06HJSs, Youtube (March 22, 2008) Youtube, Foundational Falsehoods of Creationism

Life, Communication, Understanding

“Eight hours daily labour is enough for any human being, and under proper arrangements sufficient to afford an ample supply of food, raiment and shelter, or the necessaries and comforts of life, and for the remainder of his time, every person is entitled to education, recreation and sleep.”

Robert Owen (1771–1858) Welsh social reformer

"Foundation Axioms" of Society for Promoting National Regeneration (1833).

Life, Education, Food, Sleep

“Pāṇini had before him a list of irregularly formed words, which survives, in a somewhat modified form, as the Uṇādi Sūtra. There are also two appendixes to which Pāṇini refers: one is the Dhātupāṭha, "List of Verbal Roots," containing some 2000 roots, of which only about 800 have been found in Sanskrit literature, and from which about fifty Vedic verbs are omitted; the second is the Gaṇapāṭha, or "List of Word-Groups," to which certain rules apply. These gaṇas were metrically arranged in the Gaṇaratna-mahodadhi, composed by Vardhamāna in 1140 A. D.”

Pāṇini ancient Sanskrit grammarian

Appendix A History of Sanskrit Literature

Literature

“So it is in that spirit that I declare this afternoon to the people of Cuba that those who seek refuge here in America will find it. The dedication of America to our traditions as an asylum for the oppressed is going to be upheld. I have directed the Departments of State and Justice and Health, Education, and Welfare to immediately make all the necessary arrangements to permit those in Cuba who seek freedom to make an orderly entry into the United States of America. Our first concern will be with those Cubans who have been separated from their children and their parents and their husbands and their wives and that are now in this country. Our next concern is with those who are imprisoned for political reasons. And I will send to the Congress tomorrow a request for supplementary funds of $12,600,000 to carry forth the commitment that I am making today. I am asking the Department of State to seek through the Swiss government immediately the agreement of the Cuban government in a request to the President of the International Red Cross Committee. The request is for the assistance of the Committee in processing the movement of refugees from Cuba to Miami. Miami will serve as a port of entry and a temporary stopping place for refugees as they settle in other parts of this country. And to all the voluntary agencies in the United States, I appeal for their continuation and expansion of their magnificent work. Their help is needed in the reception and the settlement of those who choose to leave Cuba. The Federal Government will work closely with these agencies in their tasks of charity and brotherhood. I want all the people of this great land of ours to know of the really enormous contribution which the compassionate citizens of Florida have made to humanity and to decency. And all States in this Union can join with Florida now in extending the hand of helpfulness and humanity to our Cuban brothers. The lesson of our times is sharp and clear in this movement of people from one land to another. Once again, it stamps the mark of failure on a regime when many of its citizens voluntarily choose to leave the land of their birth for a more hopeful home in America. The future holds little hope for any government where the present holds no hope for the people. And so we Americans will welcome these Cuban people. For the tides of history run strong, and in another day they can return to their homeland to find it cleansed of terror and free from fear. Over my shoulders here you can see Ellis Island, whose vacant corridors echo today the joyous sound of long ago voices. And today we can all believe that the lamp of this grand old lady is brighter today; and the golden door that she guards gleams more brilliantly in the light of an increased liberty for the people from all the countries of the globe. Thank you very much.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Remarks at the signing of the Immigration Bill (1965)

Children, People, Health, Education

“I stand at the window and see a house, trees, sky.
Theoretically I might say there were 327 brightnesses and nuances of colour. Do I have "327"? No. I have sky, house, and trees. It is impossible to achieve "327 " as such. And yet even though such droll calculation were possible and implied, say, for the house 120, the trees 90, the sky 117 -- I should at least have this arrangement and division of the total, and not, say, 127 and 100 and 100; or 150 and 177.
The concrete division which I see is not determined by some arbitrary mode of organization lying solely within my own pleasure; instead I see the arrangement and division which is given there before me. And what a remarkable process it is when some other mode of apprehension does succeed! I gaze for a long time from my window, adopt after some effort the most unreal attitude possible. And I discover that part of a window sash and part of a bare branch together compose an N.”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

Max Wertheimer (1923). "Laws of organization in perceptual forms." Translation published in W. D. Ellis (Ed.), A source book of Gestalt psychology, pp. 71–94. London, England: Routledge & Kegan Paul, 1938. (Original title: Untersuchungen zur Lehre von der Gestalt II); Online http://psychclassics.yorku.ca/Wertheimer/Forms/forms.htm at psychclassics.yorku.ca, accessed 03.2017.

Pleasure, Lying, Effort, Tree

“Even the stars can be measured,
Their arrangements and influences.
Her body can be lovingly touched,
but not her deep longings.
Those cannot be understood
by science.”

Tsangyang Gyatso, 6th Dalai Lama (1683–1706) sixth Dalai Lama of Tibet

p 12
Attributed, Poems of Sadness: The Erotic Verse of the Sixth Dalai Lama Tsangyang Gyatso tr. Paul Williams 2004

Star, Science

“The Emperor ordered Jumdat-ul-Mulk to write to the Mutsaddis of all the subahs (provinces) of the empire that display of fire-works (atishbazi) is being forbidden. Also, Faulad Khan was ordered to arrange for announcement in the city by the beat of a drum that no one is to indulge in atishbazi.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat-i-Darbar-i-Mu‘alla, Julus 10, Shawwal 24 / April 9th 1667.
Quotes from late medieval histories, 1660s

“The 'Women' [paintings] had to do with the female painted through all ages, all those idols, and maybe I was stuck to a certain extent; I couldn't go on. It did one thing for me: it eliminated composition, arrangement, relationships, light – all this silly talk about line, colour and form – because that was the thing I wanted to get hold of.”

Willem de Kooning (1904–1997) Dutch painter

interview conducted by David Sylvester for the BBC, 1962; as quoted in Abstract Expressionism: Creators and Critics, edited by Clifford Ross, Abrahams Publishers, New York 1990, p. 45.
1960's

Women, Age, Light, Painting

“It lies deep in our habits, confirmed by all manner of educational and other arrangements for several centuries back, to consider human talent as best of all evincing itself by the faculty of eloquent speech. Our earliest schoolmasters teach us, as the one gift of culture they have, the art of spelling and pronouncing, the rules of correct speech; rhetorics, logics follow, sublime mysteries of grammar, whereby we may not only speak but write. And onward to the last of our schoolmasters in the highest university, it is still intrinsically grammar, under various figures grammar. To speak in various languages, on various things, but on all of them to speak, and appropriately deliver ourselves by tongue or pen,—this is the sublime goal towards which all manner of beneficent preceptors and learned professors, from the lowest hornbook upwards, are continually urging and guiding us.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Education, Art, Learning, Universe

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Women, Men, Marriage, War

“Nancy and I were married in January 1918 at St. James's Church, Piccadilly, she being just eighteen, and I twenty-two. George Mallory acted as the best man. Nancy had read the marriage-service for the first time that morning, and been so disgusted that she all but refused to go through with the wedding, though I had arranged for the ceremony to be modified and reduced to the shortest possible form. Another caricature scene to look back on: myself striding up the red carpet, wearing field-boots, spurs and sword; Nancy meeting me in a blue-check silk wedding-dress, utterly furious; packed benches on either side of the church, full of relatives; aunts using handkerchiefs; the choir boys out of tune; Nancy savagely muttering the responses, myself shouting them in a parade-ground voice.”

Robert Graves (1895–1985) English poet and novelist

Source: Goodbye to All That (1929), Ch. 25.

Marriage, Boy, Wedding, Time

“Major parties have lived more for patronage than for principles; their goal has been to bind together a sufficiently large coalition of diverse interests to get into power; and once in power, to arrange sufficiently satisfactory compromises of interests to remain there. Minor parties have been attached to some special idea or interest, and they have generally expressed their positions through firm and identifiable programs and principles. Their function has not been to win or govern, but to agitate, educate, generate new ideas, and supply the dynamic element in our political life. When a third party's demands become popular enough, they are appropriated by one or both of the major parties and the third party disappears. Third parties are like bees: once they have stung, they die.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter III, part I, p. 97

Life, Education, Idea, Bee

“When we met in Berlin [1910], I arranged with Heckel and Kirchner that the three of us would go and work together on the lakes of Moritzburg near Dresden. We had long been familiar with the region, and we knew that we would have the opportunity tp paint nudes in the open air without interference... We had to find two or three people who were not professional models and would therefore pose for us without falling into studio routines.... we artists set out early every morning, laden with our equipment, followed by the models with bags full of good things toe at and drink. We lived in complete harmony, we worked and went swimming.... each of us [three] executed a great number of paintings and drawings.”

Max Pechstein (1881–1955) German artist

Pechstein is recalling the Summer of 1910; as quoted in Expressionism, Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 30

People, Drink, Drawing, Painting

“Some people worry that to say we are nothing but matter is to deny that we think or feel. It’s not. The strange fact is that, when suitably arranged, matter thinks and feels.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 160

People, Feeling, Thinking

“Plausible as the idea of the United States of Europe as a peace arrangement may seem to some at first glance, it has on closer examination not the least thing in common with the method of thought and the standpoint of social democracy... At the present stage of development of the world market and of world economy, the conception of Europe as an isolated economic unit is a sterile concoction of the brain. Europe no more forms a special unit within world economy than does Asia or America.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Peace Utopias (1911)

World, Peace, Democracy, Idea

“The classification of subject matter may be carried out for all sort of special purposes - to arrange books on shelves, to group inventions in patents, to classify the raw materials, intermediates and products of importance to a particular manufacturer, and so on. All such arrangements have their particular uses and their particular problems.”

Brian Campbell Vickery (1918–2009) British information theorist

Preface to the first edition.
Classification and indexing in science (1958)

Books, Problem

“Now to get back to our given Church: it lives almost entirely for modesty and moneyed piety. It zealously inveighs against the harm done to Joseph and the sheep, but it has made its arrangements with the upper classes and serves as their spiritual defender. It bristles at see-through blouses, but not at slums in which half-naked children starve, and not, above all, at the conditions that keep three quarters of mankind in misery. It condemns desperate girls who abort a foetus, but it consecrates war, which aborts millions. It has nationalized its God, nationalized him into ecclesiastic organization, and has inherited the Roman empire under the mask of the Crucified. It preserves misery and injustice, having first tolerated and then approved the class power that causes them; it prevents any seriousness about deliverance by postponing it to St. Never-Ever's Day or shifting it to the beyond.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 144

Money, God, War, Children

“However, mass expulsion and even genocide began to make their appearance on the southern margins of Europe during and after World War I, as the Turks set about the mass extirpation of the Armenians in 1915 and, after the Greco Turkish war of 1911, expelled between 1.3 and 1.5 millions of Greeks from Asia Minor, where they had lived since the days of Homer.1 Subsequently Adolph Hitler, who was in this respect a logical Wilsonian nationalist, arranged to transfer Germans not living on the territory of the fatherland, such as those of Italian South Tyrol, to Germany itself, as he also arranged for the permanent elimination of the Jews.”

Eric Hobsbawm (1917–2012) British academic historian and Marxist historiographer

Source: Nations and nationalism since 1780 programme, myth, reality (1992), p. 133.

War, World, Appearance

“The subject matter of creation is chaos. The present feeling seems to be that the artist is concerned with form, color, and spatial arrangement. This objective approach to art reduces it to a kind of ornament. The whole attitude of abstract painting, for example, has been such that it has reduced painting to an ornamental art whereby the picture surface is broken up in geometrical fashion into a new kind of design-image. It is a decorative art built on a slogan of purism where the attempt is made for an unworldly statement…”

Barnett Newman (1905–1970) American artist

Source: 1940 - 1950, The Plasmic Image 1. 1943-1945, p. 139

Art, Color, Feeling, Fashion

“The arrangement we greatly preferred was to employ intelligent, well-conducted young lads, the sons of labourers or mechanics, and advance them by degrees according to their merits.”

James Nasmyth (1808–1890) Scottish mechanical engineer and inventor

Source: James Nasmyth engineer, 1883, P. 227

Intelligence

“Obviously, I am the cook. The cook is the director. He arranges the menu, the seating order of the guests; he gives refuge to the lovers; he prepares the repast of the lover's body. The cook is a perfectionist and a rationalist, a portrait of myself.”

Peter Greenaway (1942) British film director

In an interview in Die Zeit, 24 Nov 1989
The Cook, The Thief, His Wife, and Her Lover

Lovers, Cooking

“At this point, I wouldn't want to jinx it by meeting him. His arrangements are incredible. I just send him a tape, we talk on the phone, and he sends me the finished orchestra tracks. Hear that? I'm gonna get that chord on the radio!”

Prince (1958–2016) American pop, songwriter, musician and actor

Discussing his then nearly decade-and-a-half-long working relationship with arranger Clare Fischer (whom he'd never met, nor ever would meet, face to face), as quoted in the January 2000 issue of Keyboard Magazine, reprinted in Keyboard Presents Synth Gods https://books.google.com/books?id=BMucfBTXvMgC&pg=PA97&dq=%22I+wouldn't+want+to+jinx+it%22+%22that+chord+on+the+radio%22&hl=en&sa=X&ei=w2acVdevKIKYyASn3oCoBg&ved=0CBQQ6AEwAA#v=onepage&q&f=false (2011), edited by Ernie Rideout, p. 97

“In the "Alexandrian" explanation described above, the multiple from which evolution emerges is both secondary and sinful from its origin: it represents in fact (an idea that smacks of Manicheanism and the Hindu metaphysical systems) broken and pulverized unity. Starting from a very much more modern and completely different point of view, let us assert, as our original postulate, that, the multiple (that is, non-being, if taken in the pure state) being the only rational form of a creatable (creabile) nothingness, the creative act is comprehensible only as a gradual process of arrangement and unification, which amounts to accepting that to create is to unite. And, indeed, there is nothing to prevent our holding that union creates. To the objection that union presupposes already existing elements, I shall answer that physics has just shown us (in the case of mass) that experientially (and for all the protests of "common sense") the moving object exists only as the product of its motion.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

pp. 193–195 https://archive.org/stream/ChristianityAndEvolution/Christianity_and_Evolution#page/n191/mode/2up Christianity and Evolution (1969)

Idea, Sense

“I beg to propose to you that toast which is the first to which honour is done in every society of Englishmen, I mean "the Health of Her Majesty the Queen" — a toast which embodies the expression of that which is the deepest and warmest feeling of every Englishman… It could not be expected that man would pursue with diligence and success the pursuits of industry if he were not assured that he would reap in security the fruits which that industry might produce, and I am happy to say that our Army, our Navy, our Militia, and our Volunteers do afford to the people of these realms that security which human arrangements can provide for them. We are happily now at peace with all foreign Powers; but the continuance of that peace is not likely to be less certain when it is known to all foreign nations that the Army, the Navy, the Militia, and the Volunteers of England are in a state of perfect efficiency, and ready if called upon to defend the interests and to maintain the honour and dignity of their country against all who might think fit to assail them.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech to the Agricultural Association at Romsey, quoted in "Lord Palmerston At Romsey," The Times (16 December 1864), p. 12.
1860s

Happiness, People, Health, Peace

“There is, then, a logical priority about the arrangements, and logic has nothing to do with time.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Management Science (1968), Chapter 3, Quantified Insight, p. 74.

Time

“America’s strength comes from its multiculturalism, but that’s only true when all its people, all its races and religions, believe in the same values. Liberals fetishize separation, arguing that immigrants don’t need to learn English, don’t need to stop subjugating women with hijabs and arranged marriages, don’t need to become citizens. They encourage otherness rather than integration. They want immigrants to change the country, rather than the other way around. They say Islam is not the enemy — but that’s only true if Islam is a religion and not a political ideology bent on undermining democracy. Brussels is the result of this thinking. It’s what happens when immigrants are allowed to construct their own state within a state, not pushed to become part of a nation.”

Amir Taheri (1942) Iranian journalist

"Brussels is what happens when liberals don’t push immigrants to integrate" http://nypost.com/2016/03/27/brussels-is-what-happens-when-liberals-dont-push-immigrants-to-integrate/ New York Post (March 27, 2016). New York Post

Women, Marriage, People, Religion

“Judy lived in my hotel. She was just seventeen, and what she was doing in Paris was supposedly chaperoning her younger brother, a fully fledged concert pianist of fifteen, who was studying there with one of the leading teachers. In view of their combined and startling innocence, however, this was a rather useless arrangement. Their last name was Galache, and they were the issue with which the highly unlikely union of a Quaker woman from Philadelphia and a dreadfully dashing Spaniard (now, alas, dead) had been blessed. Naturally their upbringing, up to this point, had been strict and very sheltered. … Judy was so different from me that it was really ludicrous. Whereas I was hell-bent for living, she was content, at least for the time being, to leave all that to others. Just as long as she could hear all about it. She really was funny about this. Folded every which way on the floor, looking like Bambi — all eyes and legs and no chin — she would listen for ages and ages with rapt attention to absolutely any drivel that you happened to be talking. It was unbelievable.”

Elaine Dundy (1921–2008) American journalist, actress

Part One, Two
The Dud Avocado (1958)

Age, Way, Hell, Nature

“I had just announced for the first time publicly on a radio show in San Francisco that I had done all the Keane paintings and not my ex-husband. And this, um, Bill Flang of the San Francisco Examiner thought that Walter and I should appear in Union Square and have a paint-off to decide who had done the paintings, since I was—said that I had done them. So, he arranged it, and LIFE magazine as there and all the different newspapers and t. v. stations and they, uh—some of them in the audience played "High Noon"—[laughs] And, of course, Walter didn't show up.”

Margaret Keane (1927) American artist

Interviewed https://www.youtube.com/watch?v=oMK6aBSX2QY on The Mike Douglas Show (1972). 1972

Life, Appearance, Time, Painting

“…the levels of culture, the aspects of society: military, political, economic, social, emotional, religious, and intellectual. Those are your basic human needs. …they are arranged in evolutionary sequence.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“One must realize that, apart from considerations of color and form, there are two fundamentally different ways of regarding a medium of expression: one is based on taste only — an approach in which the external physical elements of expression are merely pleasingly arranged. This way results in decoration with no spiritual reaction. Arrangement is not art. The second way is based on the artist’s power of empathy, to feel the intrinsic qualities of the medium of expression. Through these qualities the medium comes to life... In this life, an intuitive artist discovers the emotive and vital substance which makes a work of art.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 46
Search for the Real and Other Essays (1948)

Life, Art, Color, Way

“On this principle of arrangement, the voice, uttered from the stage as from a centre, and spreading and striking against the cavities of the different vessels, as it comes in contact with them, will be increased in clearness of sound, and will wake an harmonious note in unison with itself.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book V, Chapter V, Sec. 3

“Jeremy: I wanted to find out what this show has taught you about music and performing
Hayley: This show has taught me so much, working with John and Erina and these wonderful musicians has taught me so much.
She goes on to say that she’s learnt how to come up with arrangements quickly and how to perform and how important it is to stay true to yourself.”

Hayley Jensen (1983) Australian singer

Australian Idol, Up Close & Personal Performance

Music

“I have always been structured. What has changed is the proportions. Now it is eight hours of paperwork and one of painting. I go to the studio every day, but I don't paint every day. I love playing with my architectural models. I love making plans. I could spend my life arranging things. Weeks go by, and I don't paint until finally I can't stand it any longer. I get fed up. I almost don't want to talk about it, because I don't want to become self-conscious about it, but perhaps I create these little crises as a kind of a secret strategy to push myself. It is a danger to wait around for an idea to occur to you. You have to find the idea.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

Love, Life, Secret, Idea

“To get straight to the point, the local group of artist called Die Brücke would reckon it a high honour to be able to welcome you as a member. Of course you will know as little about Die Brücke as we knew about you before your ehibition at [Arnold’s [gallery Arnold at Dresden. Now, one of the aims of Die Brücke is to attract all the revolutionary and fermenting elements to itself – that’s the menaing of the name Brücke. The gruop also arranges several exhibitions a year, which it sends on tour in Germany... Now, dear Herr Nolde, think as you like and what you like, we hope this offer is the proper price for your tempests od colour.”

Karl Schmidt-Rottluff (1884–1976) German artist

In a letter of Schmidt-Rottluff from Dresden, 1906 to Emil Nolde; as quoted in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 32
Schmidt-Rottluff was one of the founders of Die Brücke and invited Emil Nolde to participate, and emphasized the group's spirit of experimentation which they recognized in Nolde's painting art

Hope, Thinking

“In the religious traditions of the Hindus, the most important author of sacred texts is Krishna Dvaipayana Vyasa. He is traditionally credited with the arrangement of the Veda into four texts as well as the composition of the epic Mahbharata (Mbh), many Puranas, and other works. Vyasa, however, has been described as mythical as his existence is impossible to prove except in myths and legends such as are preserved in the epic.”

Vyasa central and revered figure in most Hindu traditions

In p. 1.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

“As mineralogy constitutes a part of chemistry, it is clear that this arrangement [of minerals] must derive its principles from chemistry. The most perfect mode of arrangement would certainly be to allow bodies to follow each other according to the order of their electro-chemical properties, from the most electro-negative, oxygen, to the most electro-positive, potassium; and to place every compound body according to its most electro-positive ingredient.”

Jöns Jacob Berzelius (1779–1848) Swedish chemist

Jöns Jacob Berzelius, An Attempt to Establish a Pure Scientific System of Mineralogy (1814), trans. J. Black, 48.

Parting, Perfection

“He who cannot see the workings of a Divine wisdom in the order of the heavens, the change of the seasons, the flowing of the tides, the operations of the wind and other elements, the structure of the human body, the circulation of the blood through a variety of vessels wonderfully arranged and conducted, the instinct of beasts, their tempers and dispositions, the growth of plants, and their many effects for meat and medicine; he who cannot see all these and many other things as the evident contrivance of a Divine wisdom is sottishly blind, and unworthy the name of man.”

William Jones (ecclesiastic)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 275.

Wisdom, Change, Season

“It is not only the gulf between religions and cultures that plaques us today. There is the widening gulf between the rich and the poor, the world of plenty and the world of famine. We may think we can make a good patch work or mechanical arrangement to ameliorate such a division. But this I feel is an illusion. There is no economic solution to the ills of the world until the arts of originality - arts that are driven by mysterious strangeness - open the partialities and bias of tradition in ways that address the very core of our pre-possessions.”

Wilson Harris (1921–2018) Guyanese writer

pg. 251.
The Unfinished Genesis of the Imagination (1999)

World, Religion, Art, Way

“Christmas turns things last end foremost. The people whom the world arranges last in its procession — the weary, the poor, the foolish, the lame, the halt, the blind — these are the ones who come at the very head of the column in the consideration of the Little Child who leads.”

Halford E. Luccock (1885–1960) American Methodist minister

Source: Fares, Please! (1915), Everything Upside Down, p. 187
Context: Christmas turns things last end foremost. The people whom the world arranges last in its procession — the weary, the poor, the foolish, the lame, the halt, the blind — these are the ones who come at the very head of the column in the consideration of the Little Child who leads. The last, the least, the lost — how often those words were on Jesus's lips — the three great objects of his passion! It is not the world's idea of correct form. … most of us unconsciously arrange our acquaintances or possible acquaintances in the order of what advantage they may be to us. Jesus reverses the whole scheme as a perversion and sets up a new basis of classification. His question is not, What can this man do for me? but What can I do for him? The most important person for us to know, he tells us both by word and example, is the one who needs us most. "The first shall be last and the last shall be first."

People, World, Christmas

“Whether Canada ends up as one national government or two national governments or several national governments, or some other kind of arrangement is, quite frankly, secondary in my opinion… And whether Canada ends up with one national government or two governments or ten governments, the Canadian people will require less government no matter what the constitutional status or arrangement of any future country may be.”

Stephen Harper (1959) 22nd Prime Minister of Canada

Speech to the Colin Brown Memorial Dinner, National Citizens Coalition, 1994.
1990s

People, Future, Country

“But since the Modernists (as they are commonly and rightly called) employ a very clever artifice, namely, to present their doctrines without order and systematic arrangement into one whole, scattered and disjointed one from another, so as to appear to be in doubt and uncertainty, while they are in reality firm and steadfast, it will be of advantage, Venerable Brethren, to bring their teachings together here into one group, and to point out the connexion between them, and thus to pass to an examination of the sources of the errors, and to prescribe remedies for averting the evil.”

Pope Pius X (1835–1914) Catholic Pope and saint

Papal encyclical letter "Pascendi dominici gregis" ("Feeding the Lord's Flock") promulgated by Pope Pius X on 8 September 1907.

Error, Reality, Appearance, Evil

“It consists in the genius of the nation, which is prone to peace; in that desire to arrange, by friendly negotiation, our disputes with all nations…. But a new state of things has arisen: negotiation has become hopeless. The power with whom it was to be conducted, if not annihilated, is in the situation that precludes it; and the subject-matter of it is in danger of being snatched forever from our power. Longer delay would be construed into a dereliction of our right, and would amount to a treachery to ourselves.”

Henry Clay (1777–1852) American politician from Kentucky

Speech on the Line of the Perdido, Senate (25 December 1810).

Peace

“Remember, [in the Bible] it's adultery only if the woman is already married. It doesn't matter if the man is married. If he is, she may just become another one of his wives, and a man can have sex with other women who aren't his wives, and that's not cheating either, as long as they live with him, because a man is also allowed to have concubines, and a concubine is a sort of sexual servant who serves no other purpose and has no claim to your estate. Your wife may not have a claim to your estate either, because when you die your wife may become your brother's sexual property. That's how the Bible defines marriage! The Bible does not prohibit multiple wives or incest either. In fact, both are promoted. However, when your father dies, your mother does not become your wife, and you can't inherit any of his other wives either, and the reason that the Bible gives for that is because that would be like looking up your father's skirt… So, a man can have multiple wives and a collection of personal harlots, but he can also have sex with his slaves, and that's not cheating either. You've heard of friends with benefits? You can call this your property rights. That's the only way that makes sense, because according to the Bible all women are property, and property doesn't have rights. Now, some people equate having sex with slaves to rape, because the slave doesn't have any choice. But, according to the Bible, women don't have any choice anyway, and rape can be a prelude to matrimony; if you're a Bronze Age Israelite and you see some young cutie walking unescorted, if you like her, you want her, you can have her, even if she doesn't want you. Now, if you rape a married woman, that's a death sentence for both of you (because the Bible is stupid like that). But if she's not promised to someone else, and you rape her and you get caught, you have to pay her father fifty shekels of silver and she's yours. He may not want her back after that, even his own child, because an unmarried woman who wasn't a virgin was considered damaged goods back then, so they had this rule that "if you pop it, you buy it." So your victim becomes your bride and you're stuck together forever, and can never get divorced (so be careful who you rape). There's actually a cheaper [and] easier way to get a bride; if a man takes a wife and decides he doesn't like her, if he can prove she wasn't a virgin (or if he can convince other people that was probably not a virgin), she she will be murdered on her father's doorstep because, according to the god of infinite mercy, that's the moral thing to do. But if she can prove that she was a virgin, then she must remain married forever to the man who hates her, because that's divine wisdom too. That unpleasant arrangement for both of you will also cost you a hundred shekels, whereas you can marry your rape victim for half the price. So, if you're a complete loser, and you can't get any woman who appeals to you by the normal way, just rape whoever you like and she's yours forever.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Biblical Family Values https://www.youtube.com/watch?v=bldw8X5apnY (July 11, 2015)

Death, Wisdom, Women, God

“In fact, technology in, and of, itself does not cause particular kinds of change. It is, essentially, an enabling or facilitating agent. It makes possible new structures, new organizational and geographical arrangements of economic activities, new products and new processes, while not making particular, outcomes inevitable.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 4, Technology: The Engine of change, p. 85

Change

“…we no longer have intellectually satisfying arrangements in our educational system, in our arts, humanities or anything else; instead we have slogans and ideologies. An ideology is a religious or emotional expression; it is not an intellectual expression.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

Education, Art

“Its importance is that if R[egulator] is fixed in its channel capacity, the law places an absolute limit to the amount of regulation (or control) that can be achieved by R, no matter how R is re-arranged internally, or how great the opportunity in T. Thus the ecologist, if his capacity as a channel is unchangeable, may be able at best only to achieve a fraction of what he would like to do. This fraction may be disposed in various ways —he may decide to control outbreaks rather than extensions, or virus infections rather than bacillary — but the quantity of control that he can exert is still bounded. So too the economist may have to decide to what aspect he shall devote his powers, and the psychotherapist may have to decide what symptoms shall be neglected and what controlled.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part 3: Regulation and control, p. 245: Regarding the law of requisite variety

Law, Way

“The English mind was like the London drawing room, a comfortable and easy spot, filled with bits and fragments of incoherent furnitures, which were never meant to go together, and could be arranged in any relation without making a whole, except by the square room. Philosophy might dispute about innate ideas till the stars died out in the sky, but about innate tastes no one, except perhaps a collie-dog, has the right to doubt; least of all the Englishman, for his tastes are his being; he drifts after them as unconsciously as a honey-bee drifts after his flowers.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Dogs, Star, Flowers, Idea

“The king was not marrying a princess; he was not giving in to the convention of arranged marriages between families of royal blood. No, he had fallen in love with a "little Iranian girl" and, as in fairy tails, he was going to follow his heart.”

Farah Pahlavi (1938) Empress of Iran

Page 91
Publications, An Enduring Love: My Life with the Shah (2004)

Love, Marriage, Family, Girl

“Science, and physics in particular, has developed out of the Newtonian paradigm of mechanics. In this world view, every phenomenon we observe can be reduced to a collection of atoms or particles, whose movement is governed by the deterministic laws of nature. Everything that exists now has already existed in some different arrangement in the past, and will continue to exist so in the future. In such a philosophy, there seems to be no place for novelty or creativity”

Francis Heylighen (1960) Belgian cyberneticist

Source: The science of self-organization and adaptivity (2001), p.253

World, Law, Nature, Science

“there is bound to be a certain amount of
trouble running any country
if you are president the trouble happens to you
but if you are a tyrant you can arrange things so
that most of the trouble happens to other people”

Don Marquis (1878–1937) American writer

archy's newest deal
archy does his part (1935)

People, Country

“With all this science and physics and so forth that I absorbed. I did have one early experience with engineering, however. When we got the Book of Knowledge, I found on one page a diagram for a short-wave radio. I thought it would be neat to try to make a shortwave radio, so I arranged with all the radio repairmen in the town that whenever they were going to junk a radio, they should set it aside and I would pick it up. I got all these old radios -- really classics now -- that I stripped. I had huge transformers and loudspeakers and huge condensers -- the whole works. Boxes full of this stuff. I didn't understand it. I didn't know a thing about it. I just liked to take things apart and learn how to solder. I discovered out of my collection of parts -- with the tuning condensers (with movable plates), the knobs, and all that stuff, that I had what seemed to be needed in this one page diagram of a shortwave receiver.”

Douglas T. Ross (1929–2007) American computer scientist

Source: An Interview with Douglas T. Ross (1984), p. 11-12.

Books, Understanding, Knowledge, Learning

“In the fifteenth century Rāmachandra, in his Prakriyā-kaumudī, or "Moonlight of Method," endeavoured to make Pāṇini's grammar easier by a more practical arrangement of its matter. Bhaṭṭoji's Siddhānta-kaumudī (seventeenth century) has a similar aim; an abridgment of this work, the Laghu-kaumudī, by Varadarāja is commonly used as an introduction to the native system of grammar. Among non-Pāṇinean grammarians may be mentioned Chandra (about 600 A. D.), the pseudo-Çākaṭāyana (later than the Kāçikā), and, the most important, Hemachandra (12th century), author of a Prākrit grammar.”

Pāṇini ancient Sanskrit grammarian

Appendix A History of Sanskrit Literature

“There is within the limits of our experience no reason to seek the causes of these adaptations in a greater whole. All organisms are designed only for life upon the earth. The state of the earth's crust accordingly contains all (external) reasons of its arrangement. …They are peculiar (individual). According to all that experience teaches we must assume that they are not repeated on other heavenly bodies.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

Life

“They are the basic mechanism of control of the external environment available to managers and entrepreneurs. Organizational fields are not generally benign and cooperative arrangements held in place by a sense of duty or honor the rhetoric and ideology of their proponents might lead one to think so. Instead, they are set up to benefit their most powerful members.”

Neil Fligstein (1951) American sociologist

Source: The transformation of corporate control, 1993, p. 6

Thinking, Sense

“Without the hard little bits of marble which are called 'facts' or 'data' one cannot compose a mosaic; what matters, however, are not so much the individual bits, but the successive patterns into which you arrange them, then break them up and rearrange them.”

Arthur Koestler book The Act of Creation

The Act of Creation (1970).

Success

“I spoke in debates arranged by the Indian students in London and once V. K. Krishna Menon opposed me. The debate concerned the role of Asia in world affairs and I used the word Asiatic. Menon raised a laugh against me by saying that he did not like the word because it rhymed with ‘lunatic’ although I should consider myself free to use it. He advised me to use the word ‘Asian’ instead. When my turn came for reply, I thanked him for his advice but preferred to stick to the Asiatics adding that he had no objection of Menon calling an Asian although the word rhymed with ‘Simian’. This brought the house down and even Menon joined in the laughter and clapping.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

Source: Law in the Scientific Era, P.48.

World, Laughter, Housing

“The one good thing to be said about announcing yourself as a writer in the colonial Canadian fifties is that nobody told me I couldn't do it because I was a girl. They simply found the entire proposition ridiculous. Writers were dead and English, or else extremely elderly and American; they were not sixteen years old and Canadian. It would have been worse if I'd been a boy, though. Never mind the fact that all the really stirring poems I'd read at that time had been about slaughter, mayhem, sex and death — poetry was thought of as existing in the pastel female realm, along with embroidery and flower arranging. If I'd been male I would probably have had to roll around in the mud, in some boring skirmish over whether or not I was a sissy.”

Margaret Atwood (1939) Canadian writer

On Writing Poetry (1995)

Death, Sex, Girl, Boy

“The structure of a system is the arrangement of its subsystems and components in three-dimensional space at a given moment of time. This always changes over time. It may remain relatively fixed for a long period or it may change from moment to moment, depending upon the characteristics of the process in the system. This process halted at any given moment, as when motion is frozen by a high-speed photograph, reveals the three-dimensional spatial arrangement of the system's components as of that instant.”

James Grier Miller (1916–2002) biologist

Source: Living systems, 1978, p. 22; As cited in: Egolfs Voldemars Bakuzis (1974) Foundations of Forest Ecosystems: Concepts of systems in general. p. 490

Change, Time, Dependency, Speed

“And is not this a great salvation, great in its simplicity, great in its comprehensiveness, which thus meets the every necessity of the guilty and helpless; and which, arranged for creatures whom it finds in the lowest degradation, leaves them not till elevated to the very summit of dignity?”

Henry Melvill (1798–1871) British academic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 529.

“Beforehand I don't make any drawing of the object or objects which I want to paint on the canvas or panel.... but I start directly to situate the designed plan on the canvas - After having thoroughly sketched and thought over my composition, especially the arrangement of light and dark, I start to paint it broadly with oil-paint and try as much as possible to achieve the hue or the colouring, in which I want to see my landscape.... when it is definitely completed.”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) Ik maak vooraf geene tekeningen van het voorwerp of de voorwerpen, die ik op het doek of paneel wil schilderen.. ..maar begin dadelijk het ontworpen plan op het doek te plaatsen – Na mijne compositie eerst behoorlijk geschetst en beredeneerd te hebben, voornamelijk de schikking van licht en donker, begin ik dezelve met olieverw breed te schilderen, zoveel trachtende de tint of het coloriet er in te brengen, in welke ik mijn landschap.. ..wil gezien hebben.. ..als het geheel afgeschilderd is.
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 98-99

Light, Drawing, Painting

“The essential task of management is to arrange organizational conditions and methods of operations so that people can achieve their own goals best by directing their own efforts toward organizational objectives.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 178

People, Effort

“ANARCHISM (from the Gr. ἅν, and άρχη, contrary to authority), the name given to a principle or theory of life and conduct under which society is conceived without government — harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its functions. They would represent an interwoven network, composed of an infinite variety of groups and federations of all sizes and degrees, local, regional, national and international temporary or more or less permanent — for all possible purposes: production, consumption and exchange, communications, sanitary arrangements, education, mutual protection, defence of the territory, and so on; and, on the other side, for the satisfaction of an ever-increasing number of scientific, artistic, literary and sociable needs. Moreover, such a society would represent nothing immutable. On the contrary — as is seen in organic life at large — harmony would (it is contended) result from an ever-changing adjustment and readjustment of equilibrium between the multitudes of forces and influences, and this adjustment would be the easier to obtain as none of the forces would enjoy a special protection from the state.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Kropotkin's entry on "Anarchism" in the Encyclopædia Britannica (1910) http://dwardmac.pitzer.edu/Anarchist_Archives/kropotkin/britanniaanarchy.html

Life, Education, Law, Communication

“[W]e still depend on crisis as the midwife of change, and we must learn to arrange things so that we may depend on it less. Yes, but the particular forms of the advance always remain obscure and controversial. We cannot even agree whether they should occur chiefly at the subnational, national, or supranational levels; whether the ideas that animate them should appear as local heresies—or as a universalizing heresy—doctrines, as liberalism and socialism were in their day that convey a message to all humanity; and how we should understand and practice the relation between change of institutions and changes of consciousness. Because the forms of change are obscure and controversial, they will continue to give rise to conflict and even to war. They will be dangerous. Yes, but all of this will take place, or fail to take place, in the long time of history, not in the short time of biography. We cannot wait; we must find a solution for ourselves nowː a way of foreshadowing in life as we can now live it that which the species has yet collectively failed to achieve.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 143-4

Life, War, Way, History

“They (social costs) are damages or diseconomies sustained by the economy in general, which under different institutional conditions could be avoided. [... ] if these costs were inevitable under any kind of institutional arrangement they would not really present a special theoretical problem. [... ] to reveal their origin, the study of social costs must always be an institutional analysis. Such an analysis raises inevitably the question of institutional reform and policy.”

Karl William Kapp (1910–1976) American economist

Source: Social Costs of Business Enterprise, 1963, p. 186 cited in: Sebastian Berger and Mathew Forstater (2007) "Toward a Political Institutionalist Economics: Kapp’s Social Costs, Lowe’s Instrumental Analysis, and the European Institutionalist Approach to Environmental Policy". In: Journal of Economic Issues. Vol.XLI, No.2, June 2007. p. 539

Question, Problem, Study

“I know that the Crusaders of Majorca put to death, in a single night, all the prisoners who were huddled in the Catalonian trenches. They took the whole herd down to the shore and shot them, one beast at a time - they were quite leisurely about it. The Lord High Archbishop of Palma arranged to be represented at the ceremony, by a certain number of his priests. You can picture the scene can't you? 'Come on, father, isn't that one ready?' - 'Just a moment captain, I'm handing him over to you at once.' When the job was finished, the Crusaders piled their cattle in two heaps - those who'd been given absolution and those who hadn't- then sprinkled petrol over them. It is quite likely that this purification by fire may then have taken on, by reason of the presence of priests officiating a liturgical significance. Unfortunately I only saw these blackened, shiny creatures two days after that, contorted by the flames, some of them counterfeiting obscene poses in death, which must have been very distressing for the ladies of Palma and for their eminent confessors. A reeking tar oozed out of them…”

Georges Bernanos book Les grands cimetières sous la lune

Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.153-154

Death, Time, Night

“If it has been revealed to man that the Almighty made him out of the dust of the earth, and breathed into his nostrils the breath of life, it is in vain to tell a Christian that man was originally a speck of albumen, and passed through the stages of monads and monkeys, before he attained his present intellectual preeminence. If it be a received truth that the Creator has repeatedly interposed in the government of the universe and displayed his immediate agency in miraculous interpositions, it is an insult to any reader to tell him that the being slumbers on his throne and rules under a "primal arrangement in his counsels," and "by a code of laws of unbending operation."”

David Brewster (1781–1868) British astronomer and mathematician

Review of Vestiges (1845)

Life, Truth, Law, Universe

“Those wise men knew God to be in things, and Divinity to be latent in Nature, working and glowing differently in different subjects and succeeding through diverse physical forms, in certain arrangements, in making them participants in her, I say, in her being, in her life and intellect.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)

Life, Men, God, Nature

“From its inception, the fascist arrangement has attempted to create the illusion of a mass society in which the traditional capitalist ruling class would continue to play its leading role.”

George Jackson (activist) (1941–1971) activist, Marxist, author, member of the Black Panther Party, and co-founder of the Black Guerrilla Family

Source: Blood in My Eye (1971), p. 121

“What is government but an arrangement by which the many accept the authority of the few?”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 455

“It should be no news to anyone that the perceptual judgements of individuals can be unreliable for a range of reasons. The challenge, in science, is to arrange the observable situation in such a way that the reliance on such judgements is minimised if not eliminated.”

Alan Chalmers book What Is This Thing Called Science?

Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 2, Observation as practical intervention, p. 21.

Way, Science

“Let’s instead define life very broadly, simply as a process that can retain its complexity and replicate. What’s replicated isn’t matter (made of atoms) but information (made of bits) specifying how the atoms are arranged. When a bacterium makes a copy of its DNA, no new atoms are created, but a new set of atoms are arranged in the same pattern as the original, thereby copying the information. In other words, we can think of life as a self-replicating information-processing system whose information (software) determines both its behavior and the blueprints for its hardware.”

Max Tegmark (1967) Swedish-American cosmologist

Life 3.0: Being Human in the Age of Artificial Intelligence (2017)

Life, Behavior, Thinking

“One seeking to understand the recurrent ebb and flow of economic activity characteristic of the present day finds these numerous explanations both suggestive and perplexing. All are plausible, but which is valid? None necessarily excludes all the others, but which is the most important? Each may account for certain phenomena; does any one account for all the phenomena? Or can these rival explanations be combined in such a fashion as to make a consistent theory which is wholly adequate?
There is slight hope of getting answers to these questions by a logical process of proving and criticizing the theories. For whatever merits of ingenuity and consistency they may possess, these theories have slight value except as they give keener insight into the phenomena of business cycles. It is by study of the facts which they purport to interpret that the theories must be tested. But the perspective of the investigation would be distorted if we set out to test each theory in turn by collecting evidence to confirm or to refute it. For the point of interest is not the validity of any writer's views, but clear comprehension of the facts. To observe, analyze, and systematize the phenomena of prosperity, crisis, and depression is the chief task. And there is better prospect of rendering service if we attack this task directly, than if we take the round about way of considering the phenomena with reference to the theories.
This plan of attacking the facts directly by no means precludes free use of the results achieved by others. On the contrary, their conclusions suggest certain facts to be looked for, certain analyses to be made, certain arrangements to be tried. Indeed, the whole investigation would be crude and superficial if we did not seek help from all quarters. But the help wanted is help in making a fresh examination into the facts.”

Wesley Clair Mitchell (1874–1948) American statistician

Source: Business Cycles, 1913, p. 19-20; as cited in: Mary S. Morgan. The History of Econometric Ideas. p. 46

Hope, Way, Fashion, Understanding

“If we are to select our subjects or arrange our groups with a pictorial motive we must absolutely and entirely sacrifice every other consideration, and be prepared to cut out of our composition the prettiest and most interesting item, if by so doing composition pure and simple is improved. And if some subject you are attached to will not admit of composition or will not admit of your treating it pictorially, then photograph it if you wish, but never suppose that it will form a picture.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Methods - The practical application of means to end, p. 29

Motivation

“The investment banks should either choose to be regulated as banks or should arrange to conduct their affairs to not require the stop-gap support of the Federal Reserve.”

Kenneth Griffin (1968) American hedge fund manager

"A Wishlist for Fixing Wall Street," New York Times (May 13, 2008) http://www.nytimes.com/2008/05/13/business/13sorkin.html?ref=business.

Support

“[Gladstone] gave me a long memorandum, historical in character, on the past Irish story, which seemed to be somewhat one-sided, leaving out of view the important minority and the views and feelings of the Protestant and loyal portion of the people. He explained much of his policy as to a Dublin Parliament, and as to Land purchase. I objected to the Land policy as unnecessary—the Act of 1881 had done all that was reasonable for the tenants—why adopt the policy of the rebel party, and get rid of landholders, and thus evict the English garrison as the rebels call them? I denied the value of the security for repayment. Mr G. argued that his finance arrangements would be better than present system of purchase, and that we were bound in honour to succour the landlords, which I contested. Why not go to the help of other interests in Belfast and Dublin? As to Dublin Parliament, I argued that he was making a surrender all along the line—a Dublin Parliament would work with constant friction, and would press against any barrier he might create to keep up the unity of the three Kingdoms. What of a volunteer force, and what of import duties and protection as against British goods? … I thought he placed far too much confidence in the leaders of the rebel party. I could place none in them, and the general feeling was and is that any terms made with them would not be kept, and that through them I could not hope for reconciliation with discontented and disloyal Ireland.”

John Bright (1811–1889) British Radical and Liberal statesman

Bright's diary entry (20 March 1886), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 447.
1880s

People, Hope, Feeling, Confidence

“Existing regulators had all the powers they needed, and more, and they failed miserably to foresee and prevent this crisis. Chris Dodd is now asking us to put all our eggs in one basket and trust a "super regulatory agency." He should know better than to centralize power in the hands of Washington bureaucrats - it's precisely the arrangement that caused our current problems. I think most Connecticut voters know that we need fewer czars in Washington, not more. As long as Fannie and Freddie and Congress are meddling with the economy, changing the structure of the regulators is basically rearranging deck chairs on the Titanic.”

Peter D. Schiff (1963) American entrepreneur, economist and author

2010 Senate Campaign, Remarks regarding Christopher Dodd

Problem, Thinking, Change

“I wonder whether, in the history of all the civilisations that have ever been, a more insanely optimistic notion has ever been entertained than that you and I, mortal, puny creatures, may yet aspire, with God’s grace and Christ’s help, to be reborn into what St Paul calls the glorious liberty of the children of God. Or if there was ever a more abysmally pessimistic one than that we, who reach out with our minds and our aspirations to the stars and beyond, should be able so to arrange our lives, so to eat and drink and fornicate and learn and frolic, that our brief span in this world fulfils all our hopes and desires.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Originally in a sermon delivered at Queen's Cross church Aberdeen, Scotland (26 May 1968), later included in Jesus Rediscovered (1969)

God, Children, World, Hope

“My book expresses, I rather say, contempt and hostility to this constant religious intimidation and clerical bullying to which we're being subjected. My book is part of an attempt to arrange and organize a push back against this…whether it's the parties of god destroying Iraqi civil society or bigots in America trying to have pseudo science taught in our schools or a pope who says that aids may be bad…and limbo by the way may have been a mistake, but let's talk about hell in any way…aids isn't as bad as condoms.”

Christopher Hitchens (1949–2011) British American author and journalist

Hannity's America, May 13, 2007 interview https://www.youtube.com/watch?v=dWoHh4_rVdg http://transcripts.wikia.com/wiki/Sean_Hannity_Christopher_Hitchens_Hannity%27s_America_May13%2C_2007?venotify=created
2000s, 2007

God, Hostility, Books, School

“The socio-technical concept arose in conjunction with the first of several field projects undertaken by the Tavistock Institute in the coal-mining industry in Britain. The time (1949) was that of the postwar reconstruction of industry in relation to which the Institute had two action research projects.(2) One project was concerned with group relations in depth at all levels (including the management/labor interface) in a single organization - an engineering company in the private sector. The other project focused on the diffusion of innovative work practices and organizational arrangements that did not require major capital expenditure but which gave promise of raising productivity. The former project represented the first comprehensive application in an industrial setting of the socio-clinical ideas concerning groups being developed at the Tavistock.”

Eric Trist (1909–1993) British scientist

Source: The evolution of socio-technical systems, (1981), p. 7

Idea, Time