Quotes about argument

A collection of quotes on the topic of argument, use, other, doing.

Oscar Wilde quote: “Arguments are to be avoided, they are always vulgar and often convincing.”

Quotes about argument

“The God excuse, the last refuge of a man with no answers and no argument.”

George Carlin (1937–2008) American stand-up comedian

God

“The person who knows only his side of the argument knows little of that.”

Karl Barth (1886–1968) Swiss Protestant theologian

Personality

“The argument goes something like this: "I refuse to prove that I exist," says God, "for proof denies faith, and without faith I am nothing.”

Douglas Adams The Hitchhiker's Guide to the Galaxy pentalogy

Source: The Hitchhiker's Guide to the Galaxy

God, Faith, For Men

“The strongest argument in favor of the gospel is a loving and lovable Christian.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

The Ministry of Healing, p. 470

Love

“A rationalist, as I use the word, is a man who attempts to reach decisions by argument and perhaps, in certain cases, by compromise, rather than by violence. He is a man who would rather be unsuccessful in convincing another man by argument than successful in crushing him by force, by intimidation and threats, or even by persuasive propaganda.”

Karl Popper (1902–1994) Austrian-British philosopher of science

Utopia and Violence (1947)

Decision, Success

“At the turn of the [20th] century, of course, the Armenian people were subject to extremely heavy oppression by the Ottoman sultan. Entertaining tragically misguided hopes of being aided by the European powers, some inexperienced and naive Armenian leaders embraced a very regrettable strategy—one which even more regrettably has not been abandoned to this day: they attempted to enlist the imperialist powers to intervene on behalf of the w:Armenians… In an almost pathetic attempt to establish such a common ground, some Armenian intellectuals pulled religion and linguistics out of their hat… Well, subsequent events—and one and one-half million martyrs—show how convincing this line of argument was for our "Indo-European brothers."”

Monte Melkonian (1957–1993) National Hero of Armenia

Source: The Right to Struggle (1993), P. 6.

People, Religion, Hope

“The Potter books in general are a prolonged argument for tolerance, a prolonged plea for an end to bigotry, and I think it's one of the reasons that some people don't like the books, but I think that it's a very healthy message to pass on to younger people that you should question authority and you should not assume that the establishment or the press tells you all of the truth.”

Joanne K. Rowling (1965) British novelist, author of the Harry Potter series

J. K. Rowling, as quoted in ‪Harry Potter's Bookshelf : The Great Books Behind the Hogwarts Adventures‬ (2009) by John Granger 
2000s
Context: I think most of us if you were asked to name a very evil regime would think of Nazi Germany. … I wanted Harry to leave our world and find exactly the same problems in the Wizarding world. So you have to the intent to impose a hierarchy, you have bigotry, and this notion of purity, which is a great fallacy, but it crops up all over the world. People like to think themselves superior and that if they can pride themselves on nothing else, they can pride themselves on perceived purity. … The Potter books in general are a prolonged argument for tolerance, a prolonged plea for an end to bigotry, and I think it's one of the reasons that some people don't like the books, but I think that it's a very healthy message to pass on to younger people that you should question authority and you should not assume that the establishment or the press tells you all of the truth.

People, Truth, Books, Question

“The world and history will take from Russia much more than Russian missiles will take from Ukraine. Every lost life is an argument for Ukrainians and other free nations to perceive Russia exclusively as a threat generation after generation.”

Volodymyr Zelensky (1978) 6th President of Ukraine

2022, We, the world and history will take from Russia much more than Russian missiles will take from Ukraine (18 April 2022)]

Life, World, History

“All the arguments to prove man's superiority cannot shatter this hard fact: in suffering the animals are our equals.”

Peter Singer (1946) Australian philosopher

Suffering, Animals

“Several of them would have protested if they could have found the right arguments.”

George Orwell book Animal Farm

Source: Animal Farm

“What can you do, thought Winston, against the lunatic who is more intelligent than yourself, who gives your arguments a fair hearing and then simply persists in his lunacy?”

George Orwell book 1984

Source: 1984

Intelligence

“A defeated argument that refuses to be obliterated can remain very alive.”

Amartya Sen (1933) Indian economist

“All opinions are not equal. Some are a very great deal more robust, sophisticated and well supported in logic and argument than others.”

Douglas Adams book The Salmon of Doubt

Source: The Salmon of Doubt (2002)

Support

“There is a principle which is a bar against all information, which is proof against all arguments, and which cannot fail to keep a man in everlasting ignorance - that principle is contempt prior to investigation.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

“But suppose, for the sake of argument, free competition, without any sort of monopoly, would develop capitalism trade more rapidly. Is it not a fact that the more rapidly trade and capitalism develop, the greater is the concentration of production and capital which gives rise to monopoly?”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Imperialism, the highest stage of capitalism: a popular outline

“I confess I know not what a sceptic can answer to this, nor by what good argument he can plead even for a hearing; for either his reasoning is sophistry, and so deserves contempt; or there is no truth in the human faculties, and then why should we reason?”

Thomas Reid (1710–1796) Scottish philosopher

Source: Thomas Reid's Inquiry and Essays

Truth

“If you need to invoke your academic pedigree or job title for people to believe what you say, then you need a better argument.”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

People

“Arguments for preservation based on the beauty of wilderness are sometimes treated as if they were of little weight because they are "merely aesthetic". That is a mistake. We go to great lengths to preserve the artistic treasures of earlier human civilisations. It is difficult to imagine any economic gain that we would be prepared to accept as adequate compensation for, for instance, the destruction of the paintings in the Louvre. How should we compare the aesthetic value of wilderness with that of the paintings in the Louvre? Here, perhaps, judgment does become inescapably subjective; so I shall report my own experiences. I have looked at the paintings in the Louvre, and in many of the other great galleries of Europe and the United States. I think I have a reasonable sense of appreciation of the fine arts; yet I have not had, in any museum, experiences that have filled my aesthetic senses in the way that they are filled when I walk in a natural setting and pause to survey the view from a rocky peak overlooking a forested valley, or by a stream tumbling over moss-covered boulders set amongst tall tree-ferns, growing in the shade of the forest canopy, I do not think I am alone in this; for many people, wilderness is the source of the greatest feelings of aesthetic appreciation, rising to an almost mystical intensity.”

Peter Singer book Practical Ethics

Source: Practical Ethics

People, Beauty, Art, Way

“It continues to develop that the insurrection is largely, if not exclusively, a war upon the first principle of popular government — the rights of the people. Conclusive evidence of this is found in the most grave and maturely considered public documents, as well as in the general tone of the insurgents. In those documents we find the abridgment of the existing right of suffrage and the denial to the people of all right to participate in the selection of public officers except the legislative boldly advocated, with labored arguments to prove that large control of the people in government is the source of all political evil. Monarchy itself is sometimes hinted at as a possible refuge from the power of the people. In my present position I could scarcely be justified were I to omit raising a warning voice against this approach of returning despotism.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First State of the Union address (1861)

War, People, Evil

“I love argument, I love debate. I don’t expect anyone just to sit there and agree with me, that’s not their job.”

Margaret Thatcher (1925–2013) British stateswoman and politician

The Times (1980), as cited in [Dale, 2012]
First term as Prime Minister

Love, For women

“The seeker after the truth is not one who studies the writings of the ancients and, following his natural disposition, puts his trust in them, but rather the one who suspects his faith in them and questions what he gathers from them, the one who submits to argument and demonstration, and not to the sayings of a human being whose nature is fraught with all kinds of imperfection and deficiency. Thus the duty of the man who investigates the writings of scientists, if learning the truth is his goal, is to make himself an enemy of all that he reads, and, applying his mind to the core and margins of its content, attack it from every side. He should also suspect himself as he performs his critical examination of it, so that he may avoid falling into either prejudice or leniency.”

Alhazen (965–1038) Arab physicist, mathematician and astronomer

Alhazen, quoted in “Muslim Journeys.” Bridging Cultures Bookshelf: Muslim Journeys. N.p., n.d. Web. 01 Nov. 2013. Also in Ibn al-Haytham Brief life of an Arab mathematician: died circa 1040 (September-October 2003) http://harvardmagazine.com/2003/09/ibn-al-haytham-html

Truth, Faith, Question, Nature

“Of all the fathers, as many as you can name, not one has ever spoken about the sacrament as these fanatics do. None of them uses such an expression as, 'It is simply bread and wine,' or, 'Christ’s body and blood are not present.' Yet since this subject is so frequently discussed by them, it is impossible that they should not at some time have let slip such an expression as, 'It is simply bread,' or, 'Not that the body of Christ is physically present,' or the like, since they are greatly concerned not to mislead the people; actually, they simply proceed to speak as if no one doubted that Christ’s body and blood are present. Certainly among so many fathers and so many writings a negative argument should have turned up at least once, as happens in other articles; but actually they all stand uniformly and consistently on the affirmative side.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

That These Words of Christ, 'This is My Body' Still Stand Firm Against the Fanatics, 1527, in Luther's Works, Word and Sacrament III, 1961, Fortress Press, , volume 37, p. 54. http://books.google.com/books?ei=PxdBTeK6F4PogQe9lKizAw&ct=result&id=J-0RAQAAIAAJ&dq=%22Nicodemus%2C+joseph%2C+Paul%22&q=%22Still+Stand+Firm+Against+the+Fanatics%22#search_anchor This work appeared in vol. 2 of the Wittenberg ed. of Luther's Works (in German) and was later translated into Latin by Matthew Judex (Matthaeum Iudicem) under the title: Defensio τοῦ ρητοῦ Verborum Cenae: Accipite, Comedite: Hoc est Corpus Meum: Contra Phanaticos Sacramentariorum Spiritus. http://solomon.tcpt.alexanderstreet.com/cgi-bin/asp/philo/cpt/getobject.pl?c.121:1.cpt Luther's Latin: “Nullus ex patribus, quorum infinitus est numerus, de Sacramento sic loquutus est, ut Sacramentarii. Nam nemo ex iis talibus verbis utitur Tantum panis & vinum est: Vel Corpus & Sanguis Christi non adestProfecto non est credibile, nec possibile cum toties ab iis res ista agatur & repetatur, quod non aliquando, vel semel tantum excidissent haec verba. Est merus Panis, aut, non quod Christi corpus corporaliter adsit, aut his similia, cum tamen multum referat ne homines seducantur, Sed omnes praecise ita loquuntur, quasi nullus dubitet, quin ibi praesto sit corpus & sanguis Christi. Sane ex tot patribus, & tot scriptis, ab aliquibus, vel saltem ab uno potuisset negativa sententia proferri, ut in aliis articulis usitatum & frequens est, si non sensissent, corpus & sanguinem Christi vere inesse. Verum omnes concordes & constantes uno ore affirmatium proferunt.” See Luther's Opera Omnia, Wittenberg ed., (1558), vol., 7, p. 391. http://books.google.com/books?id=jrpjO-K_kQYC&pg=PR10&dq=Accipitae+Hoc+%22corpus+meum%22+luther&hl=en&ei=9iFBTeOqIonbgQeJ4IXmAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=coenae&f=false

People, Wine, Time, Christ

“I do not see that the sex of the candidate is an argument against her admission as a Privatdozent. After all, the Senate is not a bath-house.”

David Hilbert (1862–1943) German prominent mathematician

Hilbert-Courant (1984) by Constance Reid, p. 143

Sex, Housing

“The employment of mathematical symbols is perfectly natural when the relations between magnitudes are under discussion; and even if they are not rigorously necessary, it would hardly be reasonable to reject them, because they are not equally familiar to all readers and because they have sometimes been wrongly used, if they are able to facilitate the exposition of problems, to render it more concise, to open the way to more extended developments, and to avoid the digressions of vague argumentation.”

Antoine Augustin Cournot Researches into the Mathematical Principles of the Theory of Wealth

Source: Researches into the Mathematical Principles of the Theory of Wealth, 1897, pp. 3-4; Cited in: Moritz (1914, 199)

Way, Mathematics, Nature, Problem

“We aren't engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying that we are God's children. And that we don't have to live like we are forced to live.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, I've Been to the Mountaintop (1968)

Men, God, Children, People

“I enjoy challenging a person's ideas. No one loves a good and passionately fought argument more than I do. This isn't about being tough-minded and straightforward. That's the job. But so is sensing when to hug and when to kick. Of course, arrogant people who refuse to learn from their mistakes have to go. If we're managing good people who are clearly eating themselves up over an error, our job is to help them through it. That doesn't mean you have to take it easy on your top performers.”

Jack Welch (1935) American executive: General Electric CEO

Source: Jack: Straight from the Gut (2001), Ch. 3.

Love, People, Error, Idea

“I myself know nothing, except just a little, enough to extract an argument from another man who is wise and to receive it fairly.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Theaetetus, 161b
Plato, Theaetetus

“Abstract terms (however useful they may be in argument) should be discarded in meditation, and the mind should be fixed on the particular and the concrete, that is, on the things themselves.”

George Berkeley book De Motu

Paragraph 4.
De Motu (1721)

“It is not the fear of a particular critical concept, like Hegel's Idea, it is rather the fear of critical analysis in general. Submission to critical argument at any point might lead to the recognition of an order of the logos, of a constitution of being, and the recognition of such an order might reveal the revolutionary idea of Marx, the idea of establishing a realm of freedom and of changing the nature of man through revolution, as the blasphemous and futile nonsense which it is.”

Eric Voegelin (1901–1985) American philosopher

Source: "From Enlightenment to Revolution" (1975), p. 260
Context: But it is useless to subject this hash of uncritical language to critical questioning. We can make no sense of these sentences of Engels unless we consider them as symptoms of a spiritual disease. As a disease, however, they make excellent sense for, with great intensity, they display the symptoms of logophobia, now quite outspokenly as a desperate fear and hatred of philosophy. We even find named the specific object of fear and hatred: it is "the total context of things and of knowledge of things." Engels, like Marx, is afraid that the recognition of critical conceptual analysis might lead to the recognition of a "total context," of an order of being and perhaps even of cosmic order, to which their particular existences would be subordinate. If we may use the language of Marx: a total context must not exist as an autonomous subject of which Marx and Engels are insignificant predicates; if it exists at all, it must exist only as a predicate of the autonomous subjects Marx and Engels. Our analysis has carried us closer to the deeper stratum of theory that we are analysing at present, the meaning of logophobia now comes more clearly into view. It is not the fear of a particular critical concept, like Hegel's Idea, it is rather the fear of critical analysis in general. Submission to critical argument at any point might lead to the recognition of an order of the logos, of a constitution of being, and the recognition of such an order might reveal the revolutionary idea of Marx, the idea of establishing a realm of freedom and of changing the nature of man through revolution, as the blasphemous and futile nonsense which it is.

Fear, Idea, Nature, Freedom

“In our political argument abroad, we minimize Arab opposition to us. But let us not ignore the truth among ourselves.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Address at the Mapai Political Committee (7 June 1938) as quoted in .
Context: In our political argument abroad, we minimize Arab opposition to us. But let us not ignore the truth among ourselves. I insist on the truth, not out of respect for scientific but political realities. The acknowledgement of this truth leads to inevitable and serious conclusions regarding our work in Palestine… let us not build on the hope the terrorist gangs will get tired. If some get tired, others will replace them.
A people which fights against the usurpation of its land will not tire so easily... it is easier for them to continue the war and not get tired than it is for us... The Palestinian Arabs are not alone. The Syrians are coming to help. From our point of view, they are strangers; in the point of law they are foreigners; but to the Arabs, they are not foreigners at all … The centre of the war is in Palestine, but its dimensions are much wider. When we say that the Arabs are the aggressors and we defend ourselves — this is only half the truth. As regards our security and life we defend ourselves and our moral and physical position is not bad. We can face the gangs... and were we allowed to mobilize all our forces we would have no doubts about the outcome... But the fighting is only one aspect of the conflict which is in its essence a political one. And politically we are the aggressors and they defend themselves. Militarily, it is we who are on the defensive who have the upper hand but in the political sphere they are superior. The land, the villages, the mountains, the roads are in their hands. The country is theirs, because they inhabit it, whereas we want to come here and settle down, and in their view we want to take away from them their country, while we are still outside. They defend bases which are theirs, which is easier than conquering new bases... let us not think that the terror is a result of Hitler's or Mussolini's propaganda — this helps but the source of opposition is there among the Arabs.

Truth

“I am well acquainted with all the arguments against freedom of thought and speech — the arguments which claim that it cannot exist, and the arguments which claim that it ought not to. I answer simply that they don't convince me and that our civilization over a period of four hundred years has been founded on the opposite notice. For quite a decade past I have believed that the existing Russian régime is a mainly evil thing, and I claim the right to say so, in spite of the fact that we are allies with the USSR in a war which I want to see won. If I had to choose a text to justify myself, I should choose the line from Milton:
: By the known rules of ancient liberty.
The word ancient emphasizes the fact that intellectual freedom is a deep-rooted tradition without which our characteristic western culture could only doubtfully exist. From that tradition many of our intellectuals are visibly turning away. They have accepted the principle that a book should be published or suppressed, praised or damned, not on its merits but according to political expediency. And others who do not actually hold this view assent to it from sheer cowardice.”

George Orwell (1903–1950) English author and journalist

Original preface to Animal Farm; as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison

War, Books, Freedom, Evil

“My argument with so much of psychoanalysis, is the preconception that suffering is a mistake, or a sign of weakness, or a sign even of illness, when in fact, possibly the greatest truths we know have come out of people's suffering”

Arthur Miller (1915–2005) playwright from the United States

1963 interview, used in The Century of the Self (2002)
Context: My argument with so much of psychoanalysis, is the preconception that suffering is a mistake, or a sign of weakness, or a sign even of illness, when in fact, possibly the greatest truths we know have come out of people's suffering; that the problem is not to undo suffering or to wipe it off the face of the earth but to make it inform our lives, instead of trying to cure ourselves of it constantly and avoid it, and avoid anything but that lobotomized sense of what they call "happiness." There's too much of an attempt, it seems to me, to think in terms of controlling man, rather than freeing him. Of defining him rather than letting him go. It's part of the whole ideology of this age, which is power-mad.

People, Truth, Suffering

“The truth is, that these writings of mine were meant to protect the arguments of Parmenides against those who make fun of him and seek to show the many ridiculous and contradictory results which they suppose to follow from the affirmation of the one.”

Zeno of Elea (-490–-425 BC) ancient Greek philosopher, mostly known for his eponym paradoxes

As quoted in Parmenides by Plato, a portrayal of a discussion which begins between Socrates and Zeno, and then primarily Parmenides; as translated by Benjamin Jowett, Parmenides (1871)
My writing is an answer to the partisans of the many and it returns their attack with interest, with a view to showing that the hypothesis of the many, if examined sufficiently in detail, leads to even more ridiculous results than the hypothesis of the One.
As translated in A History of Philosophy, Vol. I : Greece and Rome (1953) by Frederick Charles Copleston.
Context: The truth is, that these writings of mine were meant to protect the arguments of Parmenides against those who make fun of him and seek to show the many ridiculous and contradictory results which they suppose to follow from the affirmation of the one. My answer is addressed to the partisans of the many, whose attack I return with interest by retorting upon them that their hypothesis of the being of many, if carried out, appears to be still more ridiculous than the hypothesis of the being of one. Zeal for my master led me to write the book in the days of my youth, but some one stole the copy; and therefore I had no choice whether it should be published or not; the motive, however, of writing, was not the ambition of an elder man, but the pugnacity of a young one.

Truth

“Philosophizing is: rejecting false arguments.
The philosopher strives to find the liberating word, that is, the word that finally permits us to grasp what up to now has intangibly weighed down upon our consciousness.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 9 : Philosophy, p. 165
Corresponding to TS 213, Kapitel 87, 409

Falseness

“A skeptic can be evaluated through their approach when they doubt an issue; at one end of the spectrum resides the person who always seeks the truth and enjoys investigative research; at the other end, is the naysayer and contrarian, always poised for an argumentative debate.”

Gandolfo – (RJ Intindola)

1998

Truth, Personality

“A pessimistic book is most likely to bring some solace to those who already have those views but who feel alone or pathological as a result. They may gain some comfort from recognizing that there are others who share their views and that these views are supported by good arguments.”

David Benatar (1966) South African philosopher

Source: The Human Predicament: A Candid Guide to Life's Biggest Questions (2017), Introduction, p. 14

Books, Feeling, Support

“[R]eciprocity is barter. I always understood that barter was the last effort of civilization that it was exactly that state of human exchange that separated civilization from savagery; and if reciprocity is only barter, I fear that would hardly help us out of our difficulty. ... [W]hen he taunts me with his quotation of some musty phrases of mine 40 years ago, I must remind him that we had elements then on which treaties of reciprocity could be negotiated. At that time, although the great changes of Sir Robert Peel had taken place, there were 168 articles in the tariff which were materials by which you could have negotiated, if that was a wise and desirable policy, commercial treaties of reciprocity. What is the number you now have in the tariff? Twenty-two. Those who talk of negotiating treaties of reciprocity...have they the materials for negotiating treaties of reciprocity? You have lost the opportunity. I do not want to enter into the argument at the present moment; but England cannot pursue that policy.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Speech in the House of Lords on the agricultural depression (29 April 1879), reported in The Times (30 April 1879), p. 8

Fear, Effort, Change, Time

“[Arguments about God are] like pointing a flashlight toward the sky to see if the sun is shining.”

N.T. Wright (1948) Anglican bishop

Source: Simply Christian: Why Christianity Makes Sense (2006)

God, Sun

“Arguments are to be avoided, they are always vulgar and often convincing.”

Oscar Wilde (1854–1900) Irish writer and poet

Variant: I dislike arguments of any kind. They are always vulgar and often convincing.

“From experience. That something is irrational is no argument against its existence, but rather a condition for it.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 515
Human, All Too Human (1878), Helen Zimmern translation

“I am afeard there are few die well that die in battle, for how can they charitably dispose of anything when blood is their argument?”

William Shakespeare Henry V

Source: Henry V

“I want to
let her know
though
that all the nights
sleeping
beside her

even the useless
arguments
were things
ever splendid

and the hard
words
I ever feared to
say
can now be
said:

I love
you.”

Charles Bukowski (1920–1994) American writer

Love, Fear, Sleep, Night

“The studying, the books, exams, arguments, theories. The jokes and pints, laughter, kisses and songs. Life was like running, ninety percent sweat and toil, ten per cent joy.”

Siobhan Dowd book Bog Child

Source: Bog Child

Life, Books, Kiss, Laughter

“The most perfidious way of harming a cause consists of defending it deliberately with faulty arguments.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 191
The Gay Science (1882)

Way

“I'm sorry to say that the subject I most disliked was mathematics. I have thought about it. I think the reason was that mathematics leaves no room for argument. If you made a mistake, that was all there was to it.”

Malcolm X book The Autobiography of Malcolm X

Source: The Autobiography of Malcolm X

Mathematics, Thinking

“Anyone who conducts an argument by appealing to authority is not using his intelligence; he is just using his memory.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

Intelligence, Memory

“What in me is dark
Illumine, what is low raise and support,
That to the height of this great argument
I may assert eternal Providence,
And justify the ways of God to men. 1
Paradise Lost. Book i. Line 22.”

John Milton book Paradise Lost

i.17-26
Paradise Lost (1667)
Context: And chiefly Thou O Spirit, that dost prefer
Before all Temples th' upright heart and pure,
Instruct me, for Thou know'st; Thou from the first
Wast present, and with mighty wings outspread
Dove-like satst brooding on the vast Abyss
And mad'st it pregnant: What in me is dark
Illumine, what is low raise and support;
That to the highth of this great Argument
I may assert th' Eternal Providence,
And justifie the wayes of God to men.

Men, God, Books, Way

“It is easier to hide behind philosophical arguments, heavily footnoted for effect, than it is to admit our hurts, our confusions, our loves, and our passions in the marketplace of life's heartfelt transactions.”

Ravi Zacharias (1946) Indian philosopher

1990s
Source: [Can Man Live Without God, 1994, 9780849939433, 6]

Love, Life, Passion, Hurt

“The purpose of argument is to change the nature of truth.”

Frank Herbert book Children of Dune

Source: Children of Dune

Truth, Nature, Change

“All logical arguments can be defeated by the simple refusal to reason logically”

Steven Weinberg (1933) American theoretical physicist

Source: Dreams of a Final Theory

“When people say "clearly" something that means there's a huge crack in their argument and they know things aren't clear at all.”

Terry Pratchett book The Truth

Source: The Truth

People

“But an absolute value is not proven by logic or metaphysical arguments; it is accepted, believed (even when not discussed), and hedged about with taboos to protect it.”

René Girard (1923–2015) French historian, literary critic, and philosopher of social science

Source: I See Satan Fall Like Lightning

“No one can persuade another to change. Each of us guards a gate of change that can only be opened from the inside. We cannot open the gate of another, either by argument or by emotional appeal.”

Marilyn Ferguson (1938–2008) American writer

Change

“What was observed by us in the third place is the nature or matter of the Milky Way itself, which, with the aid of the spyglass, may be observed so well that all the disputes that for so many generations have vexed philosophers are destroyed by visible certainty, and we are liberated from wordy arguments.”
Quòd tertio loco à nobis fuit obſeruatum, eſt ipſiuſmet LACTEI Circuli eſſentia, ſeu materies, quam Perſpicilli beneficio adeò ad ſenſum licet intueri, vt & altercationes omnes, quæ per tot ſæcula Philoſophos excrucia runt ab oculata certitudine dirimantur, nosque à verboſis dſputationibus liberemur.

Galileo Galilei book Sidereus Nuncius

Original text as reproduced in Edward Tufte, Beautiful Evidence (Cheshire, Connecticut: Graphics Press LLC, 2006), 101 (p. 3 of 4, insert between pp. 16V & 17R. Original manuscript renders the "q" in "nosque" with acute accent.)
Translation by Albert Van Helden in Sidereus Nuncius (Chicago, 1989), 62
Sidereus Nuncius (Venice, 1609)

Way, Nature

“[In what way would you have us bury you? ] In any way that you like; only you must get hold of me, and take care that I do not walk away from you. …I cannot make Crito believe that I am the same Socrates who have been talking and conducting the argument; he fancies that I am the other Socrates whom he will soon see, a dead body… And though I have spoken many words in the endeavor to show that when I have drunk the poison I shall leave you and go to the joys of the blessed—these words of mine, with which I comforted you and myself, have had, I perceive, no effect upon Crito. …you should be my surety to him that I shall not remain, but go away and depart; and then he will suffer less at my death, and not be grieved when he sees my body being burned or buried.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Death, Way, Suffering, Joy

“Our senses enable us to perceive only a minute portion of the outside world. Our hearing extends to a small distance. Our sight is impeded by intervening bodies and shadows. To know each other we must reach beyond the sphere of our sense perceptions. We must transmit our intelligence, travel, transport the materials and transfer the energies necessary for our existence. Following this thought we now realize, forcibly enough to dispense with argument, that of all other conquests of man, without exception, that which is most desirable, which would be most helpful in the establishment of universal peaceful relations is — the complete ANNIHILATION OF DISTANCE.
To achieve this wonder, electricity is the one and only means. Inestimable good has already been done by the use of this all powerful agent, the nature of which is still a mystery. Our astonishment at what has been accomplished would be uncontrollable were it not held in check by the expectation of greater miracles to come. That one, the greatest of all, can be viewed in three aspects: Dissemination of intelligence, transportation, and transmission of power.”

Nikola Tesla (1856–1943) Serbian American inventor

A Means for Furthering Peace (1905)

World, Peace, Travel, Intelligence

“There is only one way to defeat the enemy, and that is to write as well as one can. The best argument is an undeniably good book.”

Saul Bellow (1915–2005) Canadian-born American writer

Quoted by Granville Hicks in The Living Novel: A Symposium (Macmillan, 1957; digitized version in 2006), p. ix
General sources

Books, Way

“What proofs other than negative have we that the animal is without a surviving, if not immortal, soul? On strictly scientific grounds we can adduce as many arguments pro as contra. To express it clearer, neither man nor animal can offer either proof or disproof of the survival of their souls after death. And from the point of view of scientific experience, it is impossible to bring that which has no objective existence under the cognizance of any exact law of science.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter XII

Death, Law, Soul, Science

“If philosophy is still necessary, it is so only in the way it has been from time immemorial: as critique, as resistance to the expanding heteronomy, even if only as thought’s powerless attempt to remain its own master and to convict of untruth, by their own criteria, both a fabricated mythology and a conniving, resigned acquiescence. … It is incumbent upon philosophy … to provide a refuge for freedom. Not that there is any hope that it could break the political tendencies that are throttling freedom throughout the world both from within and without and whose violence permeates the very fabric of philosophical argumentation.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 10

World, Hope, Way, Freedom

“Some forms of Kantianism put great weight on “what we can imagine” holding that this can be a source of insight into necessary connections. Thus various of Kant’s arguments about space and time depend on the purported fact that it is impossible for us to imagine certain things: we can know, Kant claims, a priori that space has only three dimensions because we cannot imagine it as having more than three dimensions. History in the form of non-Euclidean geometry and modern physics has put paid to that particular line of argument, but in general we should beware of depending too much on “What we can imagine?,” especially in politics. As Nietzsche puts it somewhere, sometimes the fact that you can’t imagine a situation in which things are very different from the way they are now is not an especially good argument for the claim that they must be as they now are, but, rather, represents a failure of your powers about which you should feel mildly apologetic.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 48-49.

Way, Feeling, Imagination, History

“Alexander Hamilton said, "A nation which can prefer disgrace to danger is prepared for a master, and deserves one." Let's set the record straight. There is no argument over the choice between peace and war, but there is only one guaranteed way you can have peace — and you can have it in the next second — surrender.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1960s, A Time for Choosing (1964)

War, Peace, Way

“If you think that your belief is based upon reason, you will support it by argument, rather than by persecution, and will abandon it if the argument goes against you. But if your belief is based on faith, you will realize that argument is useless, and will therefore resort to force either in the form of persecution or by stunting and distorting the minds of the young in what is called "education". This last is particularly dastardly, since it takes advantage of the defencelessness of immature minds. Unfortunately it is practiced in greater or less degree in the schools of every civilised country.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Human Society in Ethics and Politics (1954), p. 220

Education, School, Faith, Support

“How many times, for instance, have we not heard people speak with all the authority of conviction about the "canine teeth" and "simple stomach" of man, as certain evidence of his natural adaptation for a flesh diet! At least we have demonstrated one fact; that if such arguments are valid, they apply with even greater force to the anthropoid apes—whose "canine" teeth are much longer and more powerful than those of man … And yet, with the solitary exception of man, there is not one of these last which does not in a natural condition absolutely refuse to feed on flesh! M. Pouchet observes that all the details of the digestive apparatus in man, as well as his dentition, constitute "so many proofs of his frugivorous origin"—an opinion shared by Professor Owen, who remarks that the anthropoids and all the quadrumana derive their alimentation from fruits, grains, and other succulent and nutritive vegetable substances, and that the strict analogy which exists between the structure of these animals and that of man clearly demonstrates his frugivorous nature. This is also the view taken by Cuvier, Linnæus, Professor Lawrence, Charles Bell, Gassendi, Flourens, and a great number of other eminent writers.”

Anna Kingsford (1846–1888) English physician, activist and feminist

The Perfect Way in Diet (London: Kegan Paul, Trench & Co., 1881), pp. 13 https://archive.org/stream/perfectwayindie00kinggoog#page/n34-14.

People, Nature, Time, Animals

“Orthodox: You should accept no argument that is not fully supported by Scriptural testimony.”

Theodoret (393–458) Syrian bishop

Eranistes of the Polymorph, Dialogue I, The Immutable. Note: The above is the corrected translation and arrangement between Eranistes and Orthodox as found in Migne, PL 83, cols. 46-48, in which the words of Eranistes and Orthodox are reversed: http://books.google.com/books?id=JmDGmXJHWjsC&pg=PA47&dq=%22ego+enim+in+sola+divina%22&hl=en&ei=kw8ATpvXOIr50gHE-oWtDg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q=%22ego%20enim%20in%20sola%20divina%22&f=false http://books.google.com/books?id=foEXAAAAYAAJ&pg=PA165&lpg=PA165&dq=%22Do+not,+I+beg+you,+bring+in+human+reason.+I+shall+yield+to+scripture+alone%22&source=bl&ots=EpK4_3X5_S&sig=7lTRTuRdjDuHTV1PLUvM86Iy84k&hl=en&ei=K0fkTZDOLcq_0AG_9ZWNBw&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCgQ6AEwAw#v=onepage&q=%22Do%20not%2C%20I%20beg%20you%2C%20bring%20in%20human%20reason.%20I%20shall%20yield%20to%20scripture%20alone%22&f=false Translator, G. H. Ettlinger, explains: “The last previous translation of the Eranistes into English was published in 1892, according to the translator’s preface, under the title Dialogues in the series called The Nicene and Post-Nicene Fathers. That version was based on the Greek text in PG 83.27-336, which, like many of Migne’s texts, was drawn from a minimum number of original manuscripts and printed with more than a few errors. This book offers a translation of the critical edition of the Greek text found in Etllinger, Eranistes.” http://books.google.com/books?id=7lY7kAKzYR0C&pg=PA22&lpg=PA22&dq=%22like+many+of+Migne%E2%80%99s+texts,+was+drawn+from+a+minimum+number+of+original+manuscripts+and+printed+with+more+than+a+few+errors%22&source=bl&ots=s4e7TyYNIA&sig=cCw_Lr_1uD5T_iUGMAYVZkwT26A&hl=en&ei=ds4UTqDVLrSpsALn_N3UDw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CBUQ6AEwAA#v=onepage&q=%22like%20many%20of%20Migne%E2%80%99s%20texts%2C%20was%20drawn%20from%20a%20minimum%20number%20of%20original%20manuscripts%20and%20printed%20with%20more%20than%20a%20few%20errors%22&f=false Eranistes: Fathers of the Church, 2003, Gérard H. Ettlinger, S.J., trans., Catholic University of America Press, ISBN 0813201063 ISBN 9780813201061, p. 41. http://books.google.com/books?id=7lY7kAKzYR0C&pg=PA41&dq=%22i+rely+on+divine+scripture+alone%22&hl=en&ei=yEbkTYmeMKPr0gHn1dmvBw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q=%22i%20rely%20on%20divine%20scripture%20alone%22&f=false Theodoret of Cyrus: Eranistes, A Critical Edition and Prolegomena, 1975, Gérard H. Ettlinger, S.J., Oxford, Clarendon Press, ISBN 0198266391 ISBN 9780198266396 http://books.google.com/books?id=pG0xAQAAIAAJ&q=%220-19-826639-1%22&dq=%220-19-826639-1%22&hl=en&ei=wRUATtjRCYHs0gH-komMDg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDEQ6AEwAQ

Support

“I joke about it, fellas, but I tell ya, she runs that house. Good Lord. [Several female audience members cheer] Yeah, I know. I know. And if you're a married guy, I ain't telling you nothing you don't already know. But if you're single, and you're thinking about getting married, listen up. You ain't never gonna win the argument. Yeah. If guys were a sports team, we'd be 0-fer.”

Bill Engvall (1957) American comedian and actor

15° Off Cool (2007)

Guy, Thinking, Sport, Housing

“Reading the Socratic dialogues one has the feeling: what a frightful waste of time! What's the point of these arguments that prove nothing and clarify nothing?”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: Culture and Value (1980), p. 14e

Feeling, Time, Reading

“This self-defeating behavior, so the argument goes, must be the result of warped domestic politics.”

John Mearsheimer book The Tragedy of Great Power Politics

Source: The Tragedy of Great Power Politics (2001), Chapter 6, Great Powers in Action, p. 211

Behavior

“As I say, if we bring up religion we’ll have differences; we’ll have arguments; and we’ll never be able to get together.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

Religion

“Such arguments ill become us, since the time of reformation came, under Gospel light. All distinctions of nations, and privileges of one above others, are ceased; Christians are taught to account all men their neighbours; and love their neighbours as themselves; and do to all men as they would be done by; to do good to all men; and Man-stealing is ranked with enormous crimes. Is the barbarous enslaving our inoffensive neighbours, and treating them like wild beasts subdued by force, reconcilable with all these Divine precepts? Is this doing to them as we would desire they should do to us? If they could carry off and enslave some thousands of us, would we think it just?—One would almost wish they could for once; it might convince more than Reason, or the Bible.”

Thomas Paine (1737–1809) English and American political activist

1770s, African Slavery in America (March 1775)

Love, Men, Thinking, Light

“It is not those who argue who are to be feared but those who evade argument.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Nicht jene, die streiten, sind zu fürchten, sondern jene, die ausweichen.
Source: Aphorisms (1880/1893), p. 27.

Fear

“Name one practical, down-to-earth effect of spirituality," said the skeptic who was ready for an argument.
"Here's one," said the Master. "When someone offends you, you can raise your spirits to heights where offenses cannot reach.”

Anthony de Mello (1931–1987) Indian writer

Source: One Minute Nonsense (1992), p. 80

“BASIC is to computation what QWERTY is to typing. Many teachers have learned BASIC, many books have been written about it, many computers have been built in such a way that BASIC is "hardwired" into them. In the case of the typewriter, we noted how people invent "rationalizations" to justify the status quo. In the case of BASIC, the phenomenon has gone much further, to the point where it resembles ideology formation. Complex arguments are invented to justify features of BASIC that were originally included because the primitive technology demanded them or because alternatives were not well enough known at the time the language was designed.”

Seymour Papert book Mindstorms: Children, Computers, and Powerful Ideas

Source: Mindstorms: Children, Computers, and Powerful Ideas (1980), Chapter 1, Computers and Computer Cultures

People, Books, Way, Learning

“I saw, all of a sudden, an odd-looking bird making its way through the water to the opposite bank, followed by a great commotion. I found it was a domestic fowl which had managed to escape impending doom in the galley by jumping overboard and was now trying frantically to swim across. It had almost gained the bank when the clutches of its relentless pursuers closed on it, and it was brought back in triumph, gripped by the neck. I told the cook I would not have any meat for dinner. I really must give up animal food. We manage to swallow flesh only because we do not think of the cruel and sinful thing we do. There are many crimes which are the creation of man himself, the wrongfulness of which is put down to their divergence from habit, custom, or tradition. But cruelty is not of these. It is a fundamental sin, and admits of no argument or nice distinctions. If only we do not allow our heart to grow callous, its protest against cruelty is always clearly heard; and yet we go on perpetrating cruelties easily, merrily, all of us ⎯ in fact, any one who does not join in is dubbed a crank. … if, after our pity is aroused, we persist in throttling our feelings simply in order to join others in their preying upon life, we insult all that is good in us. I have decided to try a vegetarian diet.”

Rabindranath Tagore (1861–1941) Bengali polymath

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

Life, Food, Way, Feeling

“There is always a certain meanness in the argument of conservatism, joined with a certain superiority in its fact.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

The Conservative http://www.rwe.org/the-conservative/ (1842)

“Now, when suffering is always the first of the arguments marshalled against life, as its most questionable feature, it is salutary to remember the times when people made the opposite assessment, because they could not do without making people suffer and saw first-rate magic in it, a veritable seductive lure to life. Perhaps pain - I say this to comfort the squeamish - did not hurt as much then as it does now; at least, a doctor would be justified in assuming this, if he had treated a Negro (taken as a representative for primeval man) for serious internal inflammations which would drive the European with the stoutest constitution to distraction; - they do not do that to Negroes. (The curve of human capacity for pain actually does seem to sink dramatically and almost precipitously beyond the first ten thousand or ten million of the cultural elite; and for myself, I do not doubt that in comparison with one night of pain endured by a single, hysterical blue stocking, the total suffering of all the animals who have been interrogated by the knife in scientific research is as nothing.)”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 7
On the Genealogy of Morality (1887)

Life, Pain, People, Question

“What good would it be to discuss such a proposition, when force could destroy the best arguments?”

Jules Verne book Twenty Thousand Leagues Under the Sea

A quoi bon discuter une proposition semblable, quand la force peut détruire les meilleurs arguments.
Part I, ch. X: The Man of the Seas
Twenty Thousand Leagues Under the Sea (1870)

“As for the "religious" arguments for the annexation of the territories—these are only an expression, subconsciously or perhaps even overtly hypocritical, of the transformation of the Jewish religion into a camouflage for Israeli nationalism. Counterfeit religion identifies national interests with the service of God and imputes to the state—which is only an instrument serving human needs—supreme value from a religious standpoint.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"The Territories" (1968)

God, Religion

“I always get into arguments, with people who want to retain the old values in painting — the humanistic values that they always find on the canvas. If you pin them down, they always end up asserting that there is something there besides the paint on the canvas. My painting is based on the fact that only what can be seen there is there. It really is an object. Any painting is an object..”

Frank Stella (1936) American artist

Quotes, 1960 - 1970 Source: LIFE http://books.google.com/books?id=XUoEAAAAMBAJ&pg=PA49, Vol. 64, nr. 3, 19 January 1968, p. 49

People, Painting

“If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument. It is exactly of the same nature as the Hindu's view, that the world rested upon an elephant and the elephant rested upon a tortoise; and when they said, "How about the tortoise?" the Indian said, "Suppose we change the subject."”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The argument is really no better than that.
"The First-cause Argument"
1920s, Why I Am Not a Christian (1927)

God, World, Nature, Change

“Farabi followed Plato not merely as regards the manner in which he presented the philosophic teaching in his most important books. He held the view that Plato’s philosophy was the true philosophy. To reconcile his Platonism with his adherence to Aristotle, he could take three more or less different ways. First, he could try to show that the explicit teachings of both philosophers can be reconciled with each other. He devoted to this attempt his Concordance of the opinions of Plato and Aristotle. The argument of that work is partly based on the so-called Theology of Aristotle: by accepting this piece of neo-platonic origin as a genuine work of Aristotle, he could easily succeed in proving the substantial agreement of the explicit teachings of both philosophers concerning the crucial subjects. It is however very doubtful whether Farabi considered his Concordance as more than an exoteric treatise, and thus whether it would be wise of us to attach great importance to its explicit argument. Secondly, he could show that the esoteric teachings of both philosophers are identical. Thirdly, he could show that “the aim” of both philosophers is identical.”

Al-Farabi (872–951) Philosopher in 10th century Central Asia

Leo Strauss, Farabi's Plato http://contemporarythinkers.org/leo-strauss/essay/farabis-plato/, Louis Ginzberg Jubilee Volume, American Academy for Jewish Research, 1945. Reprinted, revised and abbreviated, in Persecution and the Art of Writing.

Books, Way

“It is my hope that in such a way we may again, as Marx claimed, find scientific arguments in the competition between various systems, but up-to-date scientific arguments rather than obsolete ones. This more fundamental research in economics deserves relatively more attention and resources than the more superficial versions of economic research directed at forecasting or analysing very short-term fluctuations in market prices, on which quite some money is being spent to-day.”

Jan Tinbergen (1903–1994) Dutch economist

"The Use of Models: Experience," 1969

Money, Hope, Way

“It is clear that thought is not free if the profession of certain opinions makes it impossible to earn a living. It is clear also that thought is not free if all the arguments on one side of a controversy are perpetually presented as attractively as possible, while the arguments on the other side can only be discovered by diligent search.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda, books.google.com https://books.google.com/books?id=9tQsg5ITfHsC&pg=PA127&dq=bertrand+russell,+%22diligent+search%22, archive.org https://archive.org/stream/freethoughtoffic00russuoft/freethoughtoffic00russuoft_djvu.txt

“Moreover, the argument for national polity, for Christianity, and for Confucianism… are also insufficient to bolster people’s hearts. What, then, will? I say there is one thing: namely, to establish our goal and advance toward civilization… The way in which to preserve this independence cannot be sought anywhere except in civilization.”

Fukuzawa Yukichi (1835–1901) Japanese author, writer, teacher, translator, entrepreneur and journalist who founded Keio University

Bunmeiron no Gairyaku [An Outline of a Theory of civilization] (1875).

People, Way, Heart

“By this way of Analysis we may proceed from Compounds to Ingredients, and from Motions to the Forces producing them; and in general, from Effects to their Causes, and from particular Causes to more general ones, till the Argument end in the most general. This is the Method of Analysis: and the Synthesis consists in assuming the Causes discover'd, and establish'd as Principles, and by them explaining the Phænomena proceeding from them, and proving the Explanations.”

Isaac Newton book Opticks, or a Treatise of the Reflections, Refractions, Inflections and Colours of Light

Query 31
Opticks (1704)

Way

“Eranistes: Don't offer me human rationalizations or philosophical arguments, for I rely on divine Scripture alone.”

Theodoret (393–458) Syrian bishop

“For example, a man who had seen a great many white swans might argue, by our principle, that on the data it was probable that all swans were white, and this might be a perfectly sound argument. The argument is not disproved by the fact that some swans are black, because a thing may very well happen in spite of the fact that some data render it improbable. In the case of the swans, a man might know that colour is a very variable characteristic in many species of animals, and that, therefore, an induction as to colour is peculiarly liable to error. But this knowledge would be a fresh datum, by no means proving that the probability relatively to our previous data had been wrongly estimated. The fact, therefore, that things often fail to fulfill our expectations is no evidence that our expectations will not probably be fulfilled in a given case or a given class of cases. Thus our inductive principle is at any rate not capable of being disproved by an appeal to experience. The inductive principle, however, is equally incapable of being proved by an appeal to experience.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"On Induction"
1910s, The Problems of Philosophy (1912)

Error, Knowledge, Animals

“Persisting in their original resolve to destroy me and everything mine by any means they can think of, these men are aware of my views in astronomy and philosophy. They know that as to the arrangement of the parts of the universe, I hold the sun to be situated motionless in the center of the revolution of the celestial orbs while the earth revolves about the sun. They know also that I support this position not only by refuting the arguments of Ptolemy and Aristotle, but by producing many counter-arguments; in particular, some which relate to physical effects whose causes can perhaps be assigned in no other way. In addition there are astronomical arguments derived from many things in my new celestial discoveries that plainly confute the Ptolemaic system while admirably agreeing with and confirming the contrary hypothesis.”

Galileo Galilei Letter to the Grand Duchess Christina

Variant translation: I hold that the Sun is located at the centre of the revolutions of the heavenly orbs and does not change place, and that the Earth rotates on itself and moves around it. Moreover … I confirm this view not only by refuting Ptolemy's and Aristotle's arguments, but also by producing many for the other side, especially some pertaining to physical effects whose causes perhaps cannot be determined in any other way, and other astronomical discoveries; these discoveries clearly confute the Ptolemaic system, and they agree admirably with this other position and confirm it.
Letter to the Grand Duchess Christina (1615)

Men, Way, Support, Thinking

“As the animus is partial to argument, he can best be seen at work in disputes where both parties know they are right. Men can argue in a very womanish way, too, when they are anima - possessed and have thus been transformed into the animus of their own anima.”

C.G. Jung book Aion: Researches into the Phenomenology of the Self

Aion (1951). CW 9, Part II: P.29

Men, Way

“The central message is still that, as Keynes argued, fiscal policy is the answer to liquidity traps, financial or political. The arguments against fiscal policy in Japan, so far as I understand them are intellectually fallacious; they would receive failing grades in an undergraduate macro exam.”

James Tobin (1918–2002) American economist

"Reflections on Japanese Political Economy" (1999)

Understanding

“And then you know I can use the biological example too, which would place me outside of the postmodern realm of argument, because the postmodernists don't believe in biology but they act like they do because they all die!”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Identity politics and the Marxist lie of white privilege talk, 3rd November 2017
Other

“Liberals want Conservatives to shut up. Conservatives want Liberals to keep talking. Because our arguments make sense and theirs don't.”

Bill Whittle (1959) author, director, screenwriter, editor

citation needed

Sense

“A strong argument for the religion of Christ is this — that offences against Charity are about the only ones which men on their death-beds can be made, not to understand, but to feel, as crime.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Death, Men, Religion, Feeling

“I build no system. I ask an end to privilege, the abolition of slavery, equality of rights, and the reign of law. Justice, nothing else; that is the alpha and omega of my argument: to others I leave the business of governing the world.”

Pierre Joseph Proudhon (1809–1865) French politician, mutualist philosopher, economist, and socialist

Source: What is Property? (1840), Ch. I: "Method Pursued in this Work. The Idea of a Revolution"

World, Justice, Law, Business

“He detested objective truths, the burden of argument, sustained reasoning. He disliked demonstrating, he wanted to convince no one. Others are a dialectician's invention.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Truth

“The more unconscious individuals, groups, or nations are, the more likely it is that egoic pathology will assume the form of physical violence. Violence is a primitive but still very widespread way in which the ego attempts to assert itself, to prove itself right or another wrong. With very unconscious people, arguments can easily lead to physical violence.”

Eckhart Tolle book A New Earth

A New Earth (2005)

People, Way

“In this Valley, the wayfarer leaveth behind him the stages of the “oneness of Being and Manifestation” and reacheth a oneness that is sanctified above these two stations. Ecstasy alone can encompass this theme, not utterance nor argument; and whosoever hath dwelt at this stage of the journey, or caught a breath from this garden land, knoweth whereof We speak.”

Bahá'u'lláh (1817–1892) founder of the Bahá'í Faith

The Seven Valleys Of Bahá’u’lláh

“There will be a sovereign Palestinian state, a sovereign Jewish state of Israel and those two states can, I think, will be able to deal with each other the same way all states do. I mean, you know, the United States and Canada has arguments once in a while, but they’re not the nature of arguments that can’t be solved diplomatically.”

Barack Obama (1961) 44th President of the United States of America

Press conference in Ramallah (21 March 2013), as quoted in "Obama Compares Israeli-Palestinian Conflict to Arguments Between U.S. and Canada" in Wall Street Journal (21 March 2013) http://blogs.wsj.com/washwire/2013/03/21/transcript-of-obamas-press-conference-with-mahmoud-abbas/, 2013

Way, Nature, Thinking

“Copernicus never discusses matters of religion or faith, nor does he use argument that depend in any way upon the authority of sacred writings which he might have interpreted erroneously. … He did not ignore the Bible, but he knew very well that if his doctrine were proved, then it could not contradict the Scriptures when they were rightly understood.”

Galileo Galilei Letter to the Grand Duchess Christina

Letter to the Grand Duchess Christina (1615)

Faith, Religion, Way, Dependency

“Let us… be careful of admitting into our souls the notion that there is no truth or health or soundness in any arguments at all; but let us rather say that there is as yet no health in us, and that we must quit ourselves like men and do our best to gain health—you and all other men with a view to the whole of your future life, and I myself with a view to death.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Life, Death, Men, Health

“An atheist, like a Christian, holds that we can know whether or not there is a God. The Christian holds that we can know there is a God; the atheist, that we can know there is not. The Agnostic suspends judgment, saying that there are not sufficient grounds either for affirmation or for denial. At the same time, an Agnostic may hold that the existence of God, though not impossible, is very improbable; he may even hold it so improbable that it is not worth considering in practice. In that case, he is not far removed from atheism. His attitude may be that which a careful philosopher would have towards the gods of ancient Greece. If I were asked to prove that Zeus and Poseidon and Hera and the rest of the Olympians do not exist, I should be at a loss to find conclusive arguments. An Agnostic may think the Christian God as improbable as the Olympians; in that case, he is, for practical purposes, at one with the atheists.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

What is an Agnostic? (1953)
1950s

God, Thinking, Loss, Time