
"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).
"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).
The Wrath of Khan http://www.anncoulter.com/columns/2016-08-03.html (August 3, 2016)
2016
“It's not aimed at anyone, it's just escapin' on the run”
Song lyrics, Bringing It All Back Home (1965), Mr. Tambourine Man
Quote from: 'Questions to Stella and Judd', Bruce Glaser, Art News, September 1966, p 58-59
Quotes, 1960 - 1970
Source: "The Study of Administration." 1937, p. 29
Reviewing Phillip Johnson's Darwin on Trial for Nature in 1992, as quoted in Perspectives on Science and Christian Faith Vol. 45, p. 47 (1993) by American Scientific Affiliation
Ferdinand de Saussure (1910), Saussure's Third Course of Lectures on General Linguistics (1910-1911) https://www.marxists.org/reference/subject/philosophy/works/fr/saussure.htm, Pergamon Press, 1993.
Homily 2. The Fifty Spiritual Homilies, trans. George A. Maloney.
Disputed
On Joseph McCarthy (November 30, 1954), in Fulbright of Arkansas: The Public Positions of a Private Thinker (1963)
Madame de Pompadour.
Speech to the Labour Party Conference after winning the 1983 leadership election (October 2, 1983), reported in Labour Party Annual Conference Report 1983, p. 30.
Polanski : His Life and Films (1982)
Source: The Christian Agnostic (1965), p.94
To EFF supporters after appearing in the Newcastle Magistrates court on 7 November 2016, for allegedly contravening the Riotous Assemblies Act, “We are not calling for the slaughtering of white people, at least for now.” Malema http://www.thesouthafrican.com/we-are-not-calling-for-the-slaughtering-of-white-people-at-least-for-now-malema/, Ezra Claymore, The South African, 8 November 2016, and a video https://twitter.com/tshidi_lee/status/795572416290443264/video/1 by Matshidiso Madia. See also: Malema addresses supporters after appearing in court, 7 November 2016 https://www.youtube.com/watch?v=rjBi3z-1yAs, SABC News, YouTube
Daniel Buren in an 1968 interviewer, cited in: Andrew Russeth, " Daniel Buren Shows His Stripes: The Celebrated Artist’s Two-Gallery Show Is On, After a Sandy Delay http://observer.com/2013/01/daniel-buren-shows-his-stripes-the-celebrated-artists-two-gallery-show-is-on-after-a-sandy-delay/#ixzz3bQq73uPq." at observer.com, 01/08/13
1960s
On coming home to California in the late 1960's.
Edie : American Girl (1982)
Quotes from Judge Judy cases, Being cocky
1920s, Viereck interview (1929)
“It's easier for a Russian to become an atheist than for anyone else in the world.”
Part 4, Chapter 7 http://books.google.com/books?id=WuAKAQAAMAAJ&q="It's+easier+for+a+Russian+to+become+an+atheist+than+for+anyone+else+in+the+world"&pg=PA548#v=onepage
The Idiot (1868–9)
“I never talked to anyone about my reading; the need to share came afterwords.”
The Last Page, p. 11.
A History of Reading (1996)
On Coalition Government (1945)
Source: Unsinkable: A Young Woman's Courageous Battle on the High Seas (2011), p. 157
Amartya Sen, "Human Rights and Asian Values" Sixteenth Annual Morgenthau Memorial Lecture on Ethics and Foreign Policy, May 25, 1997; Republished in: Tibor R. Machan (2013), Business Ethics in the Global Market. p. 69
1990s
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)
Words spoken by an actor portraying Young in the movie September Dawn, an account of the Mountain Meadows massacre. This exact statement has not been attributed to a known source, and may be a paraphrase of a statement made by Young on March 2, 1856: "The time is coming when justice will be laid to the line and righteousness to the plummet; when we shall take the old broad sword and ask, "Are you for God?" and if you are not heartily on the Lord's side, you will be hewn down." (Journal of Discourses 3:226)
Misattributed
Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 53.
On Creating Teamwork
Source: SCUM MANIFESTO (1967), p. [1]
Source: The Postman (1985), Section 3, “Cincinnatus”, Chapter 13 (p. 255)
The DotCommunist Manifesto, UNC-Chapel Hill, Howard W. Odum Institute, November 8, 2001 http://video.google.com/videoplay?docid=-2263095526020953463.
Volume 2, Ch. 23
Fiction, The Book of the Short Sun (1999–2001)
Source: before 1960, Ritual for the Relinquishment of the immaterial Pictorial Sensitivity Zones', Yves Klein, 1957-59, p. 207
2015-Present
Source: On demolishing mosques to build roads, as quoted in "Mosque is not a religious place: BJP leader Subramanian Swamy" http://www.hindustantimes.com/india-news/mosque-is-not-a-religious-place-it-s-just-a-building-bjp-leader-subramanian-swamy/article1-1326405.aspx, Hindustan Times (15 March 2015)
1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My Painting', p. 74
"Mother Earth Mother Board," cover story in Wired, 4.12 (1996)
“Anyone fighting for freedom does not want to totally lose their freedom.”
2000-09, Who Is Ai Weiwei?, 2009
Source: Life Expectancy (2004), Chapter 36; conversation between Lorrie Lynn Hicks and Jimmy Tock
Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 19 : The Marketplace
What good is IQ? http://esr.ibiblio.org/index.php?p=129
Source: 1946 - 1963, Cahiers d'art', 1954, p. 14
Interview with John Cleary (23 February 2003).
2000s
Standing by Words: Essays (2011), Poetry and Marriage: The Use of Old Forms (1982)
Memo to the Amateur Cipher Designer, Schneier, Bruce, 1998-10-15, Cryptogram newsletter http://www.schneier.com/crypto-gram-9810.html#cipherdesign, (aka Schneier's Law)
Cryptography
[Egypt: Back to the Balcony, TIME, 4 March 1966, http://www.time.com/time/magazine/article/0,9171,835211,00.html, September 6, 2011]
“Nothing happens to anyone that he can't endure. (Hays translation)”
Nothing happens to anybody which he is not fitted by nature to bear.
Οὐδὲν οὐδενὶ συμβαίνει ὃ οὐχὶ ἐκεῖνο πέφυκε φέρειν.
V, 18
Meditations (c. 121–180 AD), Book V
Interview for DrummerGirl.com http://www.drummergirl.com/interviews/trachtenburg/trachtenburg.htm
"on the Israeli atheist convention" http://www.patheos.com/blogs/reasonadvocates/2013/01/13/on-the-israeli-atheist-convention/, Patheos (January 13, 2013)
Patheos
As quoted in Yorkshire Post (22 November 1976)
1970s
“Never, ever go near power. Don't become friends with anyone who has real power. It's dangerous.”
Quoted in "After Stanley Kubrick" (18 August 2010), an interview of his wife Christiane Kubrick in The Guardian
Interview with Kevin Barry (c. 2012)
Source: The social system (1951), p. 319-320 as cited in: Paul Gingrich (2002) " Functionalism and Parsons http://uregina.ca/~gingrich/n2202.htm," Sociology. 250. November 15-22, 2002
“I was unfashionable before anyone knew who I was.”
About his playing style
Unsourced
Eminent Historians: Their Technology, Their Line, Their Fraud
Context: The most extensive deletions are ordered in regard to the chapter on ‘Aurangzeb’s policy on religion’. Every allusion to what he actually did to the Hindus, to their temples, to the very leitmotif of his rule – to spread the sway of Islam – are directed to be excised from the book. He is to be presented as one who had an aversion – an ordinary sort of aversion, almost a secular one – to music and dancing, to the presence of prostitutes in the court, and that it is these things he banished... In a word, no forcible conversions, no massacres, no destruction of temples. Just that Hinduism had created an exploitative, casteist society. Islam was egalitarian. Hence the oppressed Hindus embraced Islam!
Muslim historians of those times are in raptures at the heap of kafirs who have been dispatched to hell. Muslim historians are forever lavishing praise on the ruler for the temples he has destroyed, for the hundreds of thousands he has got to see the light of Islam. Law books like The Hedaya prescribe exactly the options to which these little textbooks alluded. All whitewashed away.
Objective whitewash for objective history. And today if anyone seeks to restore truth to these textbooks, the shout, ‘Communal rewriting of history’.
Improvisation for the Theater (1963), page 3
Context: Everyone can act. Everyone can improvise. Anyone who wishes to can play in the theater and learn to become 'stage-worthy.' We learn through experience and experiencing, and no one teaches anyone anything. This is as true for the infant moving from kicking and crawling to walking as it is for the scientist with his equations. If the environment permits it, anyone can learn whatever he chooses to learn; and if the individual permits it, the environment will teach him everything it has to teach. 'Talent' or 'lack of talent' have little to do with it.
Amir Khurd, Siyar-ul-Awliya, New Delhi, 1985, pp. 111-12. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
Source: Sam Harris, Big Think Sam Harris On Death http://bigthink.com/ideas/3127 (July 4, 2007)
Context: We just don’t teach people how to grieve. You know, religion is the epitome, the antithesis of teaching your children how to grieve. You tell your child that, “Grandma is in heaven”, and there’s nothing to be sad about. That’s religion. It would be better to equip your child for the reality of this life, which is, you know, we... death is a fact. And we don’t know what happens after death. And I’m not pretending to know that you get a dial tone after death. I don’t know what happens after the physical brain dies. I don’t know what the relationship between consciousness and the physical world is. I don’t think anyone does know. Now I think there are many reasons to be doubtful of naïve conceptions about the soul, and about this idea that you could just migrate to a better place after death. But I simply don’t know about what... I don’t know what I believe about death. And I don’t think it’s necessary to know in order to live as sanely and ethically and happily as possible. I don’t think you get... You don't get anything worth getting by pretending to know things you don't know.
As quoted in "Sayings of the Week" in The Observer [London] (15 April 1934)
Power and Terror: Noam Chomsky in Our Times (2002) documentary film
Quotes 2000s, 2002
Context: If you take a poll among U. S. intellectuals, support for bombing Afghanistan is just overwhelming, but how many of them think that you should bomb Washington because of the U. S. war against Nicaragua, let's say, or Cuba or Turkey, or anyone else? Now if anyone were to suggest this, they'd be considered insane, but why? I mean, if one is right, why is the other wrong? When you try to get someone to talk about this question, they just won't try. They can't comprehend what your question is, because you can't comprehend that we should apply to ourselves the standards that you apply to others. That is incomprehensible! There couldn't be a moral principle more elementary... There's a famous definition in the Gospels of the hypocrite. The hypocrite is the person who refuses to apply to himself the standards that he applies to others. By that standard, the entire commentary and discussion of the so-called "war on terror" is pure hypocrisy, virtually without exception. Can anybody understand that? No, can't understand that. But that's not so unusual... I know it was true in Germany and France and everywhere else. It's just standard. It's ugly, but it's standard.
Book 1, Chapter 39
Discourses on Livy (1517)
Context: Anyone who studies present and ancient affairs will easily see how in all cities and all peoples there still exist, and have always existed, the same desires and passions. Thus, it is an easy matter for him who carefully examines past events to foresee future events in a republic and to apply the remedies employed by the ancients, or, if old remedies cannot be found, to devise new ones based upon the similarity of the events. But since these matters are neglected or not understood by those who read, or, if understood, remain unknown to those who govern, the result is that the same problems always exist in every era.
Letter to (Sept. 18, 1861) in Life of Henry Fawcett (1885) pp. 100-101 https://books.google.com/books?id=RjI7AAAAYAAJ&pg=PA100, and in More Letters of Charles Darwin: a Record of his Work in a Series of hitherto Unpublished Letters (1903) Vol. 1, p. 195 https://books.google.com/books?id=j0QeAQAAMAAJ&pg=PA195, ed., Sir Francis Darwin, Albert Charles Seward.
Other letters, notebooks, journal articles, recollected statements
Context: About thirty years ago there was much talk that geologists ought only to observe and not theorise; and I well remember some one saying that at this rate a man might as well go into a gravel-pit and count the pebbles and describe the colours. How odd it is that anyone should not see that all observation must be for or against some view if it is to be of any service!
Freedom to Connect speech (2012)
Context: We won this fight because everyone made themselves the hero of their own story. Everyone took it as their job to save this crucial freedom. They threw themselves into it. They did whatever they could think of to do. They didn’t stop to ask anyone for permission. … The senators were right: The Internet really is out of control. But if we forget that, if we let Hollywood rewrite the story so it was just big company Google who stopped the bill, if we let them persuade us we didn’t actually make a difference, if we start seeing it as someone else’s responsibility to do this work and it’s our job just to go home and pop some popcorn and curl up on the couch to watch Transformers, well, then next time they might just win. Let’s not let that happen.
“I never mentioned it to anyone. No one else ever spoke of seeing it.”
Generation Loss (2007)
Context: I liked being alone. Once when I was fourteen, walking in the woods, I stepped from the trees into a field where the long grasses had been flattened by sleeping deer. I looked up into the sky and saw a mirror image of the grass, black and yellow-gray whorls making a slow clockwise rotation like a hurricane. As I stared the whorl began to move more quickly, drawing a darkness into its center until it resembled a vast striated eye that was all pupil, contracting upon itself yet never disappearing. I stared at it until a low buzzing began to sound in my ears. Then I ran.
I didn't stop until I reached my driveway. When I finally halted and looked back, the eye was still there, turning. I never mentioned it to anyone. No one else ever spoke of seeing it.
Ch. 1
In his introduction "Van is Here, But Van is Gone" to Futures Past: The Best Short Fiction of A. E. van Vogt (July 1999) http://www.sfrevu.com/ISSUES/2000/ARTICLES/20000128-03.htm
Context: Alfred E. van Vogt, since the appearance of his first two stories — "Black Destroyer" and "Discord in Scarlet" (Astounding Science Fiction, July and December 1939) the most memorable debut in the long history of the genre — has been a giant. The words seminal and germinal leap to mind. Sadly, at this juncture. the words tragedy and farewell also insinuate themselves. … Van is still with us, as I write this, in June of 1999, slightly less than fifty years since I first encountered van Vogt prose in a January 1950 issue of Startling Stories, but Van is gone. He is no longer with us. … Because the great and fecund mind of A. E. van Vogt has fallen into the clutches of that pulp thriller demon, Alzheimer's. Van is gone. … Anyone's demise or vanishment is in some small way tragic but the word "tragedy" requires greater measure for its use. … Van' s great mind now gone. Tragedy.
The ultimate tragic impropriety visited on as good a man as ever lived. A gentle. soft spoken man who was filled with ideas and humor and courtesy and kindness. Not even those who were not aficionados of Van's writing could muster a harsh word about him as a human being. He was as he remains now, quietly and purposefully, a gentleman.
But make no mistake about this: the last few decades for him were marred by the perfidious and even mean spirited and sometimes criminal acts of poltroons and self-aggrandizing mountebanks and piss-ants into whose clutches he fell just before the thug Alzheimer got him. … I came late to the friendship with Van and Lydia. Perhaps only twenty-five or so years. But the friendship continues, and at least I was able to make enough noise to get Van the Science Fiction Writers of America Grand Master Award, which was presented to him in full ceremony during one of the last moments when he was cogent and clearheaded enough understand that finally, as last, dragged kicking and screaming to honor him, the generation that learned from what he did and what he had created had, at last, fessed up to his importance.
Naturally, others took credit for his getting the award. They postured and spewed all the right platitudes. Some of them were the same ones who had said to me — during the five years it took to get them to act honorably — "we'd have given it to him sooner if you hadn't made such a fuss." Yeah. Sure. And pandas'll fly out of my ass.
"The Way Of Chuang Tzu".
The Way of Chuang-Tzŭ (1965)
Context: The humor, the sophistication, the literary genius, and philosophical insight of Chuang Tzu are evident to anyone who samples his work. But before one can begin to understand even a little of his subtlety, one must situate him in his cultural and historical context. That is to say that one must see him against the background of the Confucianism which he did not hesitate to ridicule, along with all the other sedate and accepted schools of Chinese thought, from that of Mo Ti to that of Chuang's contemporary, friend, and constant opponent, the logician Hui Tzu. One must also see him in relation to what followed him, because it would be a great mistake to confuse the Taoism of Chuang Tzu with the popular, de generate amalgam of superstition, alchemy, magic, and health culture which Taoism later became.
The true inheritors of the thought and spirit of Chuang Tzu are the Chinese Zen Buddhists of the Tang period (7th to 10th centuries A. D.). But Chuang Tzu continued to exert an influence on all cultured Chinese thought, since he never ceased to be recognized as one of the great writers and think ers of the classical period. The subtle, sophisticated, mystical Taoism of Chuang Tzu and Lao Tzu has left a permanent mark on all Chinese culture and on the Chinese character itself. There have never been lacking authorities like Daisetz T. Suzuki, the Japanese Zen scholar, who declare Chuang Tzu to be the very greatest of the Chinese philosophers. There is no question that the kind of thought and culture represented by Chuang Tzu was what transformed highly speculative Indian Buddhism into the humorous, iconoclastic, and totally practical kind of Buddhism that was to flourish in China and in Japan in the various schools of Zen. Zen throws light on Chuang Tzu, and Chuang Tzu throws light on Zen.
1890s, Plessy v. Ferguson (1896)
Context: If evils will result from the commingling of the two races upon public highways established for the benefit of all, they will be infinitely less than those that will surely come from state legislation regulating the enjoyment of civil rights upon the basis of race. We boast of the freedom enjoyed by our people above all other peoples. But it is difficult to reconcile that boast with a state of the law which, practically, puts the brand of servitude and degradation upon a large class of our fellow-citizens, our equals before the law. The thin disguise of "equal" accommodations for passengers in railroad coaches will not mislead anyone, nor atone for the wrong this day done.
The Age of Empathy (2009), p. 6
Context: Don’t believe anyone who says that since nature is based on a struggle for life, we need to live like this as well. Many animals survive not by eliminating each other or by keeping everything for themselves, but by cooperating and sharing. This applies most definitely to pack hunters, such as wolves or killer whales, but also our closest relatives, the primates. In a study in Taï National Park, in Ivory Coast, chimpanzees took care of group mates wounded by leopards, licking their blood, carefully removing dirt, and waving away flies that came near the wounds. They protected injured companions, and slowed down during travel in order to accommodate them. All of this makes perfect sense given that chimpanzees live in groups for a reason, the same way wolves and humans are group animals for a reason. If man is wolf to man, he is so in every sense, not just the negative one. We would not be where we are today had our ancestors been socially aloof. What we need is a complete overhaul of assumptions about human nature. Too many economists and politicians model human society on the perpetual struggle they believe exists in nature, but which is a mere projection. Like magicians, they first throw their ideological prejudices into the hat of nature, then pull them out by their very ears to show how much nature agrees with them. It’s a trick for which we have fallen for too long. Obviously, competition is part of the picture, but humans can’t live by competition alone.
Interview in Penthouse (June 1983)
Context: I don't think that anyone should think for you. And that's exactly what cults do. All cults, including Scientology, say, "I am your mind, I am your brain. I've done all the work for you, I've laid the path open for you. All you have to do is turn your mind off and walk down the path I have created." Well, I have learned that there's great strength in diversity, that a clamorous discussion or debate is very healthy and should be encouraged. That's why I like our political setup in the United States: simply because you can fight and argue and jump up and down and shout and scream and have all kinds of viewpoints, regardless of how wrongheaded or ridiculous they might be. People here don't have to give up their right to perceive things the way they believe. Scientology and all the other cults are one-dimensional, and we live in a three-dimensional world. Cults are as dangerous as drugs. They commit the highest crime: the rape of the soul.
“I tell you, I have never opened anyone’s file ever.”
2014, "GhoshanaPatra with Narendra Modi", 2014
Context: I think this is a very dirty question [asked about Robert Vadra]. On one hand, no one is above the law. Suppose there is an allegation against Narendra Modi, and suppose tomorrow Narendra Modi becomes the Prime Minister, then should the case against him be initiated or not; just because I became the Prime Minister everything be closed. It cannot be like that, right? I am not above anyone. But I am talking about myself here, not the person you asked about, don’t mix it up, I am sure you won’t play the news trader gimmick. I have 14 years to experience of running a government. I tell you, I have never opened anyone’s file ever. It is my opinion that I got involved in all that then I would just have gotten more lost in it and would have been unable to do any good work. This is my personal opinion, I am not telling this as a government policy. I have separated myself from all this in 14 years and gave support only to new positive initiatives. I am not even aware of them, they are old things and must be in progress, the government knows it’s work. We come in for five years, if we start lugging this garbage [e. g., old corruption cases] around then when will we [have time to] do some good work[? ] So it is my opinion that my energies not be wasted in garbage. My energies should be directed towards good constructive work. Five years is very little time, if we get caught elsewhere then how will we do any good for the country. Rest [of] the law [e. g., the judiciary] should take its own course.
God Is An Iron (1977)
Context: I was putting together a picture of a life that would have depressed anyone with the sensitivity of a rhino. Back when I had first seen her, when her features were alive, she had looked sensitive. Or had that been a trick of the juice?
Talk titled "Why Iraq?" at Harvard University, November 4, 2002 http://www.iop.harvard.edu/events_forum_archive_2002.html.
Quotes 2000s, 2002
Context: Before there were any suicide bombers, it was also reported by the same sources that Saddam Hussein was giving $10,000 to the families of anyone who was killed by Israeli atrocities, and there were plenty of them. Well, should he've been doing that? So let's take the first month of the current intifada. I'm just relying now on IDF sources. What they say is, that in the first few days of the intifada, the Israeli army fired a million bullets. One of the high military officers said 'that means one bullet for every child'. Within the first month of the intifada, they killed about 70 people. Using U. S. helicopters, and in fact Clinton shipped new helicopters to Israel as soon as they started using them against civilians. That's just the first month. And it goes on, no suicide bombers. At the time, it was reported that Saddam Hussein was giving $10,000 to every family. Well, is that supporting terror? It seems to me, sending helicopters to Israel when they're using them to attack apartment complexes, that's supporting terror.
“We are not warriors in anyone's army.”
Rolling Stone interview http://www.rollingstone.com/news/coverstory/jon_stewart_stephen_colbert_americas_anchors, October 31, 2006, on the role of The Daily Show and The Colbert Report.
Context: We are not warriors in anyone's army. And that is not trying to be self-deprecating. I'm proud of what we do. I really like these two shows. I like making 'em. I like watching them. I'm really proud of them. But I understand their place. I don't view us as people who lead social movements.
As quoted in "An appalling magic" in The Guardian (17 May 2003) http://www.guardian.co.uk/weekend/story/0,3605,956452,00.html.
2003
Context: I was not enthusiastic about the last Gulf war. Of course, it goes without saying, I rooted for our team once the shooting started. But I wasn't for that war. I was also against sending Americans to the Balkans. My point is, I'm genuinely against America deploying troops without a really, really good reason. I just can't imagine anyone not seeing 9/11 as a really good reason for wiping out Islamic totalitarians.
Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: The question what to believe is perhaps the most momentous that anyone can put to himself. Our beliefs are not to be classed among the luxuries, but among the necessaries of existence. They become particularly important in times of trouble. They are like the life-boats carried by ocean ships. As long as the sea is smooth and there is every appearance of a prosperous voyage, the passengers seldom take note of the boats or inquire into their sea-worthiness. But when the storm breaks and danger approaches, then the capacity of the boats and their soundness become matters of the first importance.
Anarchism in America http://alexpeak.com/art/films/aia/ (15 January 1983)
Context: Almost anyone, I suppose, can call himself or herself an anarchist, if he or she believed that the society could be managed without the state. And by the state—I don't mean the absence of any institutions, the absence of any form of social organisation—the state really refers to a professional apparatus of people who are set aside to manage society, to preëmpt the control of society from the people. So that would include the military, judges, politicians, representatives who are paid for the express purpose of legislating, and then an executive body that is also set aside from society. So anarchists generally believe that, whether as groups or individuals, people should directly run society.
As quoted in Durrell: The Authorised Biography (1999) http://books.google.com/books?id=iyRFAAAAYAAJ&q="Look+at+it+this+way+Anyone+who+has+got+any+pleasure+at+all+from+living+should+try+to+put+something+back+life+is+like+a+superlative+meal+and+the+world+is+the+maitre+d'hotel+What+I+am+doing+is+the+equivalent+of+leaving+a+reasonable+tip"Gerald by Douglas Botting
Context: A sparrow can be as interesting as a bird of paradise, the behaviour of a mouse as interesting as that of a tiger. Our planet is beautifully intricate, brimming over with enigmas to be solved and riddles to be unravelled.
Many people think that conservation is just about saving fluffy animals – what they don’t realise is that we’re trying to prevent the human race from committing suicide … We have declared war on the biological world, the world that supports us … At the moment the human race is in the position of a man sawing off the tree branch he is sitting on.
Look at it this way. Anyone who has got any pleasure at all from living should try to put something back. Life is like a superlative meal and the world is the maître d'hôtel. What I am doing is the equivalent of leaving a reasonable tip. … I'm glad to be giving something back because I've been so extraordinarily lucky and had such great pleasure from it.
“We are all unequal. No one, thank heavens, is like anyone else”
Speech to the Conservative Party Conference (10 October 1975) http://www.margaretthatcher.org/document/102777
Leader of the Opposition
Context: Some Socialists seem to believe that people should be numbers in a State computer. We believe they should be individuals. We are all unequal. No one, thank heavens, is like anyone else, however much the Socialists may pretend otherwise. We believe that everyone has the right to be unequal but to us every human being is equally important.
A Theory of Roughness (2004)
Context: There is a saying that every nice piece of work needs the right person in the right place at the right time. For much of my life, however, there was no place where the things I wanted to investigate were of interest to anyone. So I spent much of my life as an outsider, moving from field to field, and back again, according to circumstances. Now that I near 80, write my memoirs, and look back, I realize with wistful pleasure that on many occasions I was 10, 20, 40, even 50 years "ahead of my time.
A Declaration of the Independence of Cyberspace (1996)
Context: You claim there are problems among us that you need to solve. You use this claim as an excuse to invade our precincts. Many of these problems don't exist. Where there are real conflicts, where there are wrongs, we will identify them and address them by our means. We are forming our own Social Contract. This governance will arise according to the conditions of our world, not yours. Our world is different.
Cyberspace consists of transactions, relationships, and thought itself, arrayed like a standing wave in the web of our communications. Ours is a world that is both everywhere and nowhere, but it is not where bodies live.
We are creating a world that all may enter without privilege or prejudice accorded by race, economic power, military force, or station of birth.
We are creating a world where anyone, anywhere may express his or her beliefs, no matter how singular, without fear of being coerced into silence or conformity.
Your legal concepts of property, expression, identity, movement, and context do not apply to us. They are all based on matter, and there is no matter here.
Source: Mathematical Thought from Ancient to Modern Times (1972), p. 177
Context: Closely related to the problem of the parallel postulate is the problem of whether physical space is infinite. Euclid assumes in Postulate 2 that a straight-line segment can be extended as far as necessary; he uses this fact, but only to find a larger finite length—for example in Book I, Propositions 11, 16, and 20. For these proofs Heron gave new proofs that avoided extending the lines, in order to meet the objection of anyone who would deny that the space was available for the extension.