Quotes about aim
page 12

William Jennings Bryan photo
Dana Gioia photo
Laisenia Qarase photo
Albrecht Thaer photo

“Every person who seeks to practise agriculture with the full success which it admits—and that is the natural aim of every one who engages in it—must possess energy, activity, reflection, perseverance, and a knowledge of all the kindred and accessory sciences.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 8.

Piet Mondrian photo

“Though I do, of course agree with the principles you have mentioned, I am returning the paper unsigned, as I do not want to belong to a group. A group of people with one aim is not as yet a single-minded group and as this does not exist, a consistent group remains impossible. And a larger group only makes sense for joint exhibitions and for spreading ideas. I will therefore not participate in the other group either, but I have promised my collaboration in this respect. If you definitely want to form a group, you can always invite myself and others who are proved to be suitable. Only on such a basis I will collaborate with the other group as well.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian, in a letter to Theo van Doesburg, 1930; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 30
Van Doesburg had attempted to form a small union of Parisian painters and sculptors who all subscribed to the principles of abstraction, the group was to be called 'Abstraction-création'. A periodical of this group appeared under the title 'Art Concret'
1930's

Je Tsongkhapa photo
C. V. Raman photo

“The most important, the most fundamental and the deepest investigations are those that affect human life and activities most profoundly. Only those scientists who have laboured, not with the aim of producing this or that, but with the sole desire to advance knowledge ultimately prove to be the greatest benefactors of humanity.”

C. V. Raman (1888–1970) Indian physicist

[Raman, C. V., Chandralekha, Why the Sky is Blue: Dr. C.V. Raman Talks about Science, http://books.google.com/books?id=LOC3vbnTgHYC&pg=PT1, 2010, Tulika Books, 978-81-8146-846-8, 17]

Shamini Flint photo
Leszek Kolakowski photo

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

H.L. Mencken photo
Hannah Arendt photo
Abd al-Karim Qasim photo
Miguel Enríquez photo
Winston S. Churchill photo
Mao Zedong photo

“Not to cover the subject, but to uncover and isolate a part of it … is the aim of the aphorist”

Clifton Fadiman (1904–1999) American editor

Introduction to Unkempt Thoughts

Simone Weil photo
Georg Wilhelm Friedrich Hegel photo
Randal Marlin photo
George Gordon Byron photo
Gerhard Richter photo
John Lancaster Spalding photo
Sigmund Freud photo

“Psychoanalysis … should find a place among the methods whose aim is to bring about the highest ethical and intellectual development of the individual.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Letter number 80 to James Jackson Putnam, March 30, 1914, in James Jackson Putnam and Psychoanalysis: Letters between Putnam and Sigmund Freud, Ernest Jones, William James, Sandor Ferenczi, and Morton Prince, 1877-1917 (Harvard University Press: 1971), p. 170
1910s

Bill Shankly photo

“Aim for the sky and you’ll reach the ceiling. Aim for the ceiling and you’ll stay on the floor.”

Bill Shankly (1913–1981) Scottish footballer and manager

Attributed to Shankly in 2013, thirty years after Shankly's death. However, very similar sayings are found anonymously from the late twentieth-century.
Disputed
Source: http://www.empireofthekop.com/2013/07/26/liverpool-should-aim-for-epl-title-and-possibly-finish-in-the-top-four-by-liverpool_red1/
Source: Harrington and Kavanagh, Prayer for Parish Groups: Preparing and Leading Prayer for Group Meetings https://books.google.com/books?id=tnpYzxOSsDoC&pg=PT120&dq=%22Aim+for+the+sky%22+ceiling&hl=en&sa=X&ved=0CCUQ6AEwAGoVChMIoszvpuGkyAIVyD6ICh0pVwwm#v=onepage&q=%22Aim%20for%20the%20sky%22%20ceiling&f=false, p. 32, 1998

Herbert von Karajan photo

“Those who have achieved all their aims probably set them too low.”

Herbert von Karajan (1908–1989) Austrian conductor

Die 7 Geheimnisse der Dirigenten-Legende in Bild, 4. April 2008

Ernest Dimnet photo
Sai Baba of Shirdi photo

“If you make the sole object of your thoughts and aims you will get paramatma”

Sai Baba of Shirdi (1836–1918) Hindu and muslim saint

Saying stated to his disciples

Ernesto Che Guevara photo
Kazimir Malevich photo
Alfred de Zayas photo

“The rules of the game must be changed so that loans are not granted on purely economic considerations and that the loan “conditionalities” henceforth aim at advancing the wellbeing of the populations concerned.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the adverse impact of World Bank policies on human rights and the realisation of a democratic and equitable international order
2017, Report submitted to the UN Human Rights Council

Nayef Al-Rodhan photo
William Makepeace Thackeray photo
John Stuart Mill photo

“I have never known any man who could do such ample justice to his best thoughts in colloquial discussion. His perfect command over his great mental resources, the terseness and expressiveness of his language and the moral earnestness as well as intellectual force of his delivery, made him one of the most striking of all argumentative conversers: and he was full of anecdote, a hearty laugher, and, when with people whom he liked, a most lively and amusing companion. It was not solely, or even chiefly, in diffusing his merely intellectual convictions that his power showed itself: it was still more through the influence of a quality, of which I have only since learnt to appreciate the extreme rarity: that exalted public spirit, and regard above all things to the good of the whole, which warmed into life and activity every germ of similar virtue that existed in the minds he came in contact with: the desire he made them feel for his approbation, the shame at his disapproval; the moral support which his conversation and his very existence gave to those who were aiming to the same objects, and the encouragement he afforded to the fainthearted or desponding among them, by the firm confidence which (though the reverse of sanguine as to the results to be expected in any one particular case) he always felt in the power of reason, the general progress of improvement, and the good which individuals could do by judicious effort.”

Source: https://archive.org/details/autobiography01mill/page/101/mode/1up pp. 101-102

H.L. Mencken photo

“The State is not force alone. It depends upon the credulity of man quite as much as upon his docility. Its aim is not merely to make him obey, but also to make him want to obey.”

H.L. Mencken (1880–1956) American journalist and writer

Source: 1940s–present, Minority Report : H.L. Mencken's Notebooks (1956), p. 217-218

Alfred de Zayas photo
Ossip Zadkine photo
John Updike photo

“When I write, I aim in my mind not toward New York but toward a vague spot a little to the east of Kansas.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Quoted in George Plimpton ed Writers at Work' Viking (1976)

Enver Hoxha photo

“In Cambodia, the Cambodian people, communists and patriots, have risen against the barbarous government of Pol Pot, which was nothing but a group of provocateurs in the service of the imperialist bourgeoisie and of the Chinese revisionists, in particular, which had as its aim to discredit the idea of socialism in the international arena… The anti-popular line of that regime is confirmed, also, by the fact that the Albanian embassy in the Cambodian capital, the embassy of a country which has given the people of Cambodia every possible aid, was kept isolated, indeed, encircled with barbed wire, as if it were in a concentration camp. The other embassies, too, were in a similar situation. The Albanian diplomats have seen with their own eyes that the Cambodian people were treated inhumanly by the clique of Pol Pot and Yeng Sari. Pnom Pen was turned into a deserted city, empty of people, where food was difficult to secure even for the diplomats, where no doctors or even aspirins could be found. We think that the people and patriots of Cambodia waited too long before overthrowing this clique which was completely linked with Beijing and in its service.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

In regard to Cambodia, our Party and state have condemned the bloodthirsty activities of the Pol Pot clique, a tool of the Chinese social-imperialists. We hope that the Cambodian people will surmount the difficulties they are encountering as soon as possible and decide their own fate and future in complete freedom without any 'guardian'. (Selected Works Vol. VI, p. 419.)
Writings, Other

Robert LeFevre photo

“The aim of the anarchist is to eliminate private ownership.”

Robert LeFevre (1911–1986) American libertarian businessman

Anarchy (1959)

Lewis H. Morgan photo

“Since the advent of civilization, the outgrowth of property has been so immense, its forms so diversified, its uses so expanding and its management so intelligent in the interests of its owners, that it has become, on the part of the people, an unmanageable power. The human mind stands bewildered in the presence of its own creation. The time will come, nevertheless, when human intelligence will rise to the mastery over property, and define the relations of the state to the property it protects, as well as the obligations and the limits of the rights of its owners. The interests of society are paramount to individual interests, and the two must be brought into just and harmonious relations. A mere property career is not the final destiny of mankind, if progress is to be the law of the future as it has been of the past. The time which has passed away since civilization began is but a fragment of the past duration of man’s existence; and but a fragment of the ages yet to come. The dissolution of society bids fair to become the termination of a career of which property is the end and aim; because such a career contains the elements of self-destruction. Democracy in government, brotherhood in society, equality in rights and privileges, and universal education, foreshadow the next higher plane of society to which experience, intelligence and knowledge are steadily tending. It will be a revival, in a higher form, of the liberty, equality and fraternity of the ancient gentes.”

Lewis H. Morgan (1818–1881) United States ethnologist

As quoted in Friedrich Engels's Origins of the Family, Private Property, and the State http://www.marxists.org/archive/marx/works/1884/origin-family/ch09.htm

Peter Mutharika photo

“I will not pursue trickle-down economics, but will implement bottom-up economics aimed at getting the poor out of poverty into prosperity.”

Peter Mutharika (1940) President of Malawi

After being sworn in to office as president http://www.nyasatimes.com/2014/05/31/so-help-me-god-mutharika-sworn-in-as-malawi-president-chilima-vp/ (May 31 2014)

Karl Schmidt-Rottluff photo
Margaret Caroline Anderson photo
Ernest Flagg photo
Viktor Orbán photo
Gulzarilal Nanda photo
Franz Boas photo

“Eugenics should, therefore, not be allowed to deceive us into the belief that we should try to raise a race of supermen, nor that it should be our aim to eliminate all suffering and pain. The attempt to suppress those defective classes whose deficiencies can be proved by rigid methods to be due to hereditary causes, and to prevent unions that will unavoidably lead to the birth of disease-stricken progeny, is the proper field of eugenics. How much can be and should be attempted in this field depends upon the results of careful studies of the law of heredity. Eugenics is not a panacea that will cure human ills, it is rather a dangerous sword that may turn its edge against those who rely on its strength.”

Franz Boas (1858–1942) German-American anthropologist

Eugenics, in The Scientific Monthly, J. McKeen Cattell, ed., Vol. 3, No. 5,(November, 1916) http://books.google.com/books?id=JKLRAAAAMAAJ&pg=PA478&dq=%22not+be+allowed+to+deceive+us+into+the+belief+that+we+should+try+to+raise+a+race%22&hl=en&sa=X&ei=T6O1U7SkOtefyASFgIHIDg&ved=0CD0Q6AEwBg#v=onepage&q=%22vol%203%20no%205%22%20november%201916&f=false http://books.google.com/books?id=JKLRAAAAMAAJ&pg=PA478&dq=%22not+be+allowed+to+deceive+us+into+the+belief+that+we+should+try+to+raise+a+race%22&hl=en&sa=X&ei=T6O1U7SkOtefyASFgIHIDg&ved=0CD0Q6AEwBg#v=onepage&q=%22not%20be%20allowed%20to%20deceive%20us%20into%20the%20belief%20that%20we%20should%20try%20to%20raise%20a%20race%22&f=false.

William Bateson photo
Alexander Bogdanov photo

“In the struggle of mankind with the elements, its aim is dominion over nature. Dominion is a relationship of the organizer to the organized. Step by step, mankind acquires control over and conquers nature; this means that step by step it organizes the universe; it organizes the universe for Itself and in its own interests. Such is the meaning and content of the age-long labour of mankind.
Nature resists elementally and blindly with the terrible strength of its dark, chaotic, but innumerable and Infinite army of elements. In order to conquer it, mankind must organize itself into a mighty army. Unconsciously, it has been doing this for centuries by forming working collective, ranging from the small primitive communes of the primordial epoch to the contemporary cooperation of hundreds of millions of people.
If mankind had to organize the universe only with the forces and means given to it by nature, it would not have any advantage over the other living creatures which also fight for survival against the rest of nature. In its labour mankind uses tools, which it takes from the same external nature. This forms the basis of its victories; it is this which long ago provided and continues to provide mankind with a growing superiority over the strongest and most terrible giants of elemental life and which distinguishes it from the rest of nature's kingdom.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Source: Essays in tektology, 1980, p. 1-2.

Hans Arp photo

“Dada aimed to destroy the reasonable deceptions of man and recover the natural and unreasonable order.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Quoted in: Anna Moszynska, Abstract Art, Thames and Hudson, London, 1990, p. 66
Attributed from posthumous publications

Frederic G. Kenyon photo

“The aim of the scholarly editor is not to produce the the easiest text for the reader, but to get as near as he can to the text of the author.”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter X, The Position Today, p. 142

Andrew Johnson photo
Meher Baba photo
Ilham Aliyev photo
George Holmes Howison photo

“The aim of management science is to display the best course of action in a given set of circumstances, and this must include all the circumstances.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Management Science (1968), Chapter 3, Quantified Insight, p. 61.

Tom Stoppard photo

“I still believe that if your aim is to change the world, journalism is a more immediate short-term weapon.”

Tom Stoppard (1937) British playwright

Source: Interview, The Guardian (London, 1988-03-18).

Peter Greenaway photo
John Dalberg-Acton, 1st Baron Acton photo

“The government of the Israelites was a Federation, held together by no political authority, but by the unity of… faith and founded not on physical force but on a voluntary covenant. The principle of self-government was carried out not only in each tribe, but in every group of at least 120 families; and there was neither privilege of rank nor inequality before the law. Monarchy was so alien to the primitive spirit of the community that it was resisted by Samuel… The throne was erected on a compact; and the king was deprived of the right of legislation among a people that recognised no lawgiver but God, whose highest aim in politics was to… make its government conform to the ideal type that was hallowed by the sanctions of heaven. The inspired men who rose in unfailing succession to prophesy against the usurper and the tyrant, constantly proclaimed that the laws, which were divine, were paramount over sinful rulers, and appealed… to the healing forces that slept in the uncorrupted consciences of the masses. Thus the… Hebrew nation laid down the parallel lines on which all freedom has been won—the doctrine of national tradition and the doctrine of the higher law; the principle that a constitution grows from a root, by process of development… and the principle that all political authorities must be tested and reformed according to a code which was not made by man. The operation of these principles… occupies the whole of the space we are going over together.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Source: The History of Freedom in Antiquity (1877)

Monte Melkonian photo
Andrei Sakharov photo
Chris Hedges photo
Max Beckmann photo
Henri Matisse photo
Ian McEwan photo

“Nearby, where the main road forked, stood an iron cross on a stone base. As the English couple watched, a mason was cutting in half a dozen fresh names. On the far side of the street, in the deep shadow of a doorway, a youngish woman in black was also watching. She was so pale they assumed at first she had some sort of wasting disease. She remained perfectly still, with one hand holding an edge of her headscarf so that it obscured her mouth. The mason seemed embarrassed and kept his back to her while he worked. After a quarter of an hour an old man in blue workman's clothes came shuffling along in carpet slippers and took her hand without a word and led her away. When the propriétaire came out he nodded at the other side of the street, at the empty space and murmured, 'Trois. Mari et deux frères,' as he set down their salads.This sombre incident remained with them as they struggled up the hill in the heat, heavy with lunch, towards the Bergerie de Tédenat. They stopped half way up in the shade of a stand of pines before a long stretch of open ground. Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture?”

Page 164-165.
Black Dogs (1992)

V. P. Singh photo
Irving Kristol photo
Ralph Waldo Emerson photo
Howard Zinn photo

“My aim in painting is to create pulsating, luminous, and open surfaces that emanate a mystic light, in accordance with my deepest insight into the experience of life and nature.”

Hans Hofmann (1880–1966) American artist

As quoted in The Artist's Voice : Talks With Seventeen Modern Artists (1962) by Katharine Kuh, p. 128
1960s

Johann Gottlieb Fichte photo

““Whether there can be love without esteem?” Oh yes, thou dear, pure one! Love is of many kinds. Rousseau proves that by his reasoning and still better by his example. La pauvre Maman and Madame N____ love in very different fashions. But I believe there are many kinds of love which do not appear in Rousseau’s life. You are very right in saying that no true and enduring love can exist without cordial esteem; that every other draws regret after it, and is unworthy of any noble soul. One word about pietism. Pietists place religion chiefly in externals; in acts of worship performed mechanically, without aim, as bond-service to god; in orthodoxy of opinion; and they have this among other characteristic marks, that they give themselves more solicitude about other’s piety than their own. It is not right to hate these men,-we should hate no one, but to me they are very contemptible, for their character implies the most deplorable emptiness of the head, and the most sorrowful perversion of the heart. Such my dear friend never can be; she cannot become such, even were it possible-which it is not-that her character were perverted; she can never become such, her nature has too much reality in it. You trust in Providence, your anticipation of a future life, are wise, and Christian. I hope, I may venture to speak of myself, that no one will take me to be a pietist or stiff formalist, but I know no feeling more thoroughly interwoven with my soul than these are.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Johann Fichte Letter to Johanna Rahn from Johann Gottlieb Fichte's popular works: Memoir and The Nature of the Scholar<!--pp. 14-15--> https://archive.org/stream/johanngottlieb00fichuoft#page/14/mode/1up

William Grey Walter photo
Barbara W. Tuchman photo

“To put on the garment of legitimacy is the first aim of every coup.”

Source: A Distant Mirror (1978), p. 399

Henry Moore photo
Gerd Gigerenzer photo
Ashoka photo
Margaret Sanger photo
Margaret Atwood photo

“When you hear me singing
you get the rifle down
and the flashlight, aiming for my brain,
but you always miss and when you set out the poison
I piss on it
to warn the others.”

Margaret Atwood (1939) Canadian writer

"Rat Song" http://www.poetryfoundation.org/archive/poem.html?id=21984 (1974)
Selected Poems 1965-1975 (1976)

“As a result we shall have the necessary variety of clothes, even if the people of a given city lack the imagination themselves. The happiness of our Futurist clothes will help to spread the kind of good humour aimed at by my great friend PaIazzeschi in his futurist 'Manifesto against Sadness.”

Giacomo Balla (1871–1958) Italian artist

(Manuscript, 1913); as quoted at dekorera.tumblr: futurist manifesto of men's clothing http://dekorera.tumblr.com/post/3212646425/futurist-manifesto-of-mens-clothing-by-giacomo
Futurist Manifesto of Men's clothing,' 1913/1914

Hans von Seeckt photo

“We were one in our aim; only our paths were different.”

Hans von Seeckt (1866–1936) German general

Seeckt upon meeting Adolf Hitler for the first time (11 March 1923), quoted in John W. Wheeler-Bennett, The Nemesis of Power: The German Army in Politics 1918-1945 (London: Macmillan, 1964), p. 118, n. 1.

Kurt Lewin photo
Philip Stanhope, 4th Earl of Chesterfield photo
Winston S. Churchill photo
Ossip Zadkine photo
Rajnath Singh photo

“The RSS is the largest social and cultural organisation in the country and an aggressively patriotic organisation. The terrorists' bid is an attempt to attack the symbol of nationalism in the country's social life. It is also aimed at frightening the country's majority community, which is commendable.”

Rajnath Singh (1951) Indian politician

After an attempted terrorist attack on a Rashtriya Swayamsevak Sangh office, " Police foil terrorist attack on RSS HQ http://articles.economictimes.indiatimes.com/2006-06-02/news/27454760_1_rss-headquarters-sangh-headquarters-rss-hq" The Economic Times (2 June 2006)

Erich Fromm photo
Atal Bihari Vajpayee photo

“Our aim may be as high as the endless sky, but we should have a resolve in our minds to walk ahead, hand-in-hand for victory will be ours.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Vajpayee addresses the nation on Independence Day in 2002. Quoted from Vajpayee No More: Here Are His Five Most Powerful Quotes https://swarajyamag.com/insta/vajpayee-no-more-here-are-his-five-most-powerful-quotes Swaraja, Aug 16 2018

Helen Keller photo