Quotes about aim
page 11

“Although both the natural and moral sciences seek to understand the objects of their observation, in natural science the purpose of this is to be able to control them better, whereas in moral science it is, or ought to be, to be better able to leave them alone. The morally proper aim of psychology, then, is self-control.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

"Science and Scientism", p. 115.
The Second Sin (1973)

Understanding, Nature, Science

“Whatever the apparent aim of the artist, he is called upon first to move the spectator, after having been himself struck by a design or color composition which may or may not have a relation to natural objects. His predilections, his preferences, crystallize afterwards in the choice of means to interpret those natural objects; these means are always, obligingly, of imaginary essence.”

Ossip Zadkine (1890–1967) French sculptor

Quote of Zadkine from New York, early 1944; as cited in: Artists on Art – from the 14th – 20th centuries, ed. Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 429
1940 - 1960

Color, Nature

“The Engl[ish], French and German Jews were all in cahoots with one another. Their sole aim was to establish the Jewish domination of the world. Therefore they first had to enslave the German people completely. The Engl[ish] Prime Minister [David Lloyd George] was completely in the hands of the Jews…When a new era dawned once more in Germany the Jews would meet their fate in no uncertain terms. They had syphoned off some 80 billions out of the country. They would have to repay all of this, the government must start by demanding 15 billions immediately. They would have to forfeit everything, their art collections, their houses, all their property. They would have to be removed once and for all from all their public offices, they must be thrown completely to the ground.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Remarks to his doctor, Dr Haehner (8 March 1921), quoted in John C. G. Röhl, Wilhelm II: Into the Abyss of War and Exile 1900-1941 (Cambridge: Cambridge University Press, 2014), pp. 1234-1235
1920s

Fate, People, World, Art

“In politics, as in religion, it is equally absurd to aim at making proselytes by fire and sword. Heresies in either can rarely be cured by persecution.”

Alexander Hamilton Federalist Papers

No. 1
The Federalist Papers (1787–1788)

Religion

“It was in Nazi Germany that Bolshevism was perfected; there, political power truly absorbed all spheres of existence, from the economy to religion, from technology to the soul. The irony, the tragedy, of history was that both totalitarian regimes, identical in their aim for absolute power over dehumanized beings, presented themselves as protection from the danger presented by the other.”

François Furet (1927–1997) French historian

Source: The Passing of an Illusion, The Idea of Communism in the Twentieth Century (1999), pp. 205-06

Religion, Soul, History, Perfection

“The [president] is right to point to an international [jihadist] movement aimed at the collapse of the United States. He has gone after that threat in the right way and with great energy and vigor, and I applaud the fact that he has taken it on very seriously and has not considered it just a criminal action but instead a war action, which requires a military … response.”

Mitt Romney (1947) American businessman and politician

Interview with James Taranto, December 2005.
2003–2007 Governor of Massachusetts

War, Way

“The general or amateur student should also get a taste of demonstrative reasoning… he should acquire a standard with which he can compare alleged evidence of all sorts aimed at him in modern life.”

George Pólya (1887–1985) Hungarian mathematician

Induction and Analogy in Mathematics (1954)

Life

“I have had a long talk with Renoir. He admitted that the whole crowd – Durand and his former admirers – were shouting at him, deploring his attempt to abandon his 'Romantic' period. He seems very sensitive to what we think of his exhibition. I told him that as far as we were concerned, the search for unity should be the aim of every intelligent artist. – that even in spite of serious faults, it was more intelligent and artistic than wallowing in romanticism.”

Camille Pissarro (1830–1903) French painter

Quote in a letter to his son Lucien, 14th May 1887, as quoted in Renoir – his life and work, Francois Fosca, Book Club Associates /Thames and Hudson Ltd, London 1975, p. 189
1880's

Search, Intelligence, Thinking

“Fanaticism has been properly described as redoubling one’s effort after one’s aim has been forgotten, and this definition will serve as a good introduction to the fallacy of technology, which is the conclusion that because a thing can be done it must be done. The means absorb completely, and man becomes blind to the very concept of ends.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 60.

Effort

“I have endeavoured, in the following treatise, to convey as complete an account of the present state of knowledge on the subject of Differential Equations, as was consistent with the idea of a work intended, primarily, for elementary instruction. It was my object, first of all, to meet the wants of those who had no previous acquaintance with the subject, but I also desired not quite to disappoint others who might seek for more v advanced information. These distinct, but not inconsistent - aims determined the plan of composition.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, A treatise on differential equations (1859), p. v; Lead paragraph of the preface

Disappointment, Idea, Knowledge

“Do they believe that the aim of teaching English is to increase the exact and beautiful use of the language? Or that it is to inculcate and augment patriotism? Or that it is to diminish sorrow in the home? Or that it has some other end, cultural, economic, or military? … it was their verdict by a solemn referendum that the principal objective in teaching English was to make good spellers, and that after that came the breeding of good capitalizers. … I have maintained for years, sometimes perhaps with undue heat: that pedagogy in the United States is fast descending to the estate of a childish necromancy, and that the worst idiots, even among pedagogues, are the teachers of English. It is positively dreadful to think that the young of the American species are exposed day in and day out to the contamination of such dark minds. What can be expected of education that is carried on in the very sewers of the intellect? How can morons teach anything that is worth knowing?”

H.L. Mencken (1880–1956) American journalist and writer

On "teachers of English" in "The Schoolmarm's Goal" in The Lower Depths (1925)
1920s

Education, Beauty, Home, Thinking

“It is a matter of course and of absolute necessity to the conduct of business, that any discretionary businessman must be free to deal or not to deal in any given case; to limit or withhold the equipment under his control, without reservation. Business discretion and business strategy, in fact, has no other means by to work out its aims. So that, in effect, all business sagacity reduces itself in the last analysis to judicious use of sabotage.”

Thorstein Veblen (1857–1929) American academic

Veblen (1917) An Inquiry Into the Nature of Peace, and the Terms of Its Perpetuation, p. 168

Business

“Unreliable Memoirs was just too hard to classify: most of the first wave of American reviewers had convicted it of trying to be truthful and fanciful at the same time. Since I had clearly had no other aim in mind, I read these indictments with sad bewilderment. The most powerful reviewer, in The New York Review of Books, had seized on my incidental remark 'Rilke was a prick' in order to instruct me that Rilke was, on the contrary, an important German poet.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Dick Cavett, p. 97
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)

Truth, Books, Sadness, Time

“Play with joy, with a smile. If you aren't enjoying it—stop. Never practice—that's just the brain. Always play, even if the audience is afar. That's the heart as well. Don't judge your playing—for then it is not play, but hard work. Just aim to refine your intention.”

John Diamond (doctor) (1934) Australian doctor

Source: The Way of the Pulse: Drumming with Spirit (1999), pp. 89-90

Smile, Heart, Joy

“The aim of this book is to try to explain to top management of America that their job is to improve competitive position. One need not be an economist to understand from the papers that many American products are not competitive at home or abroad, lost to foreign invasion, causing unemployment at home. Failure of management to plan for the future and to foresee problems has nurtured waste of manpower, of materials and of machine time, all of which raise the manufacturers costs and the price the purchaser must pay. The consumer is not always willing to subsidize this waste.”

W. Edwards Deming (1900–1993) American professor, author, and consultant

Source: Quality, Productivity and Competitive Position, (1982), p. i; Preface

Books, Home, Failure, Understanding

“The aim of every authentic artist is not to conform to the history of art but to release himself from it, in order to replace it with his own history. However the historical pattern is drawn, it will not fit the developing sensibility of the individual.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art on the Edge, (1975), pp. 64-65, "Olitski, Kelly, Hamilton: Dogma and Talent"

Art, History

“Decidedly, we are at cross-purposes. What's all this you tell [from England] about the modern movement, commercialism, etc, etc? It bears no relation to our concept of art, at any rate here... That is where the error lies. Trade serves those up to us as readily as anything else; so it is no use. Wouldn't it be better to steep ourselves in genuine nature again? I do not consider in the least that we are making a mistake, that we should turn to the steam-engine and follow the general public [ William Morris, the more traditional artist became very popular those days]... No, a thousand times no! We are here to point the way.... the remedy is to be found in nature, more than ever. Let us follow what we consider to be the proper aim, we shall see who is right. After all, money is a fragile thing; let us earn some of it, since we must, but let us keep to our role.”

Camille Pissarro (1830–1903) French painter

In a letter to his son Lucien, 26 April 1900, as quoted in Letters of the great artists – from Blake to Pollock - , Richard Friedenthal, Thames and Hudson, London, 1963, p. 148
after 1900

Money, Art, Way, Error

“The aim of Satanic power is to cut off communication with God. To accomplish this aim he deludes the soul with a sense of defeat, covers him with a thick cloud of darkness, depresses and oppresses the spirit, which in turn hinders prayer and leads to unbelief – thus destroying all power.”

James O. Fraser (1886–1938) missionary to China, inventor of Tibeto-Burman Nosu alphabet

20 March 1916 Source: Geraldine Taylor. Behind the Ranges: The Life-changing Story of J.O. Fraser. Singapore: OMF International (IHQ) Ltd., 1998, 157.

God, Soul, Communication, Sense

“I can only explain to some artists, who would be my collaborators and not my pupils, the method by which, in my opinion, one becomes a painter, by which I myself have tried to become one since my earliest days, leaving to each person the complete control of his individuality, the full liberty of his own expression in the application of this method. To achieve this aim, the organization of a communal studio, recalling those extremely fruitful collaborations of the studios of the Renaissance, could certainly be useful and contribute to the opening of the era of modern painting.”

Gustave Courbet (1819–1877) French painter

1860s, Realist Manifesto' - an open letter, 1861

Communication, Painting, Personality

“If a man gives way to all his desires, or panders to them, there will be no inner struggle in him, no 'friction,' no fire. But if, for the sake of attaining a definite aim, he struggles with the desires that hinder him, he will then create a fire which will gradually transform his inner world into a single whole.”

P. D. Ouspensky book In Search of the Miraculous

In Search of the Miraculous (1949)

World, Way

“Knowing when you don’t know the answer and being honest about it is one of the greatest skills you can have. If you aim to be perfect, you’ll only end up disappointed. When you admit your blind spots, people will flock to support you.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

People, Disappointment, Support, Perfection

“Perfection is a trifle dull. It is not the least of life's ironies that this, which we all aim at, is better not quite achieved.”

W. Somerset Maugham book The Summing Up

Source: The Summing Up (1938), p. 297

Life, Perfection

“The main difficulty in using either lazo or bolas, is to ride so well, as to be able at full speed, and while suddenly turning about, to whirl them so steadily round the head, as to take aim: on foot any person would soon learn the art. One day, as I was amusing myself by galloping and whirling the balls round my head, by accident the free one struck a bush; and its revolving motion being thus destroyed, it immediately fell to the ground, and like magic caught one hind leg of my horse; the other ball was then jerked out of my hand, and the horse fairly secured. Luckily he was an old practised animal, and knew what it meant; otherwise he would probably have kicked till he had thrown himself down. The Gauchos roared with laughter; they cried they had seen every sort of animal caught, but had never before seen a man caught by himself.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter III: "Montevideo — Maldonado, etc.", page 51 http://darwin-online.org.uk/content/frameset?pageseq=70&itemID=F11&viewtype=image

Art, Jerk, Laughter, Learning

“Administration is the process and agency which is responsible for the determination of the aims for which an organization and its management are to strive, which establishes the broad policies under which they are to operate and which gives general oversight to the continuing effectiveness of the total operation in reaching the objectives sought.”

Ordway Tead (1891–1973) American academic

Ordway Tead (1945) Democratic administration. p. 67.

“We see in tragedy the noblest men, after a long conflict and suffering, finally renounce forever all the pleasure of life and the aims till then pursued so keenly, or cheerfully and willingly give up life itself.”

Arthur Schopenhauer book The World as Will and Representation

Book 1
The World as Will and Representation (1819; 1844; 1859)

Life, Men, Pleasure, Suffering

“I want to say one thing specifically to the world today. This was not a terrorist attack against the mighty and the powerful. It was not aimed at presidents or prime ministers. It was aimed at ordinary, working-class Londoners — black and white, Muslim and Christian, Hindu and Jew, young and old — indiscriminate attempt to slaughter, irrespective of any considerations for age, for caste, for religion or whatever.
That isn't an ideology, it isn't even a perverted faith, it is just indiscriminate attempt at mass murder — and we know what the objective is. They seek to divide Londoners. They seek to turn Londoners against each other.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Response to London bombings (7 July 2005)

Age, World, Faith, Religion

“It is a paradoxical but profoundly true and important principle of life that the most likely way to reach a goal is to be aiming not at that goal itself but at some more ambitious goal beyond it.”

Arnold Toynbee (1852–1883) British economic historian

Toynbee, cited in: Arnold Joseph Toynbee, ‎Edward DeLos Myers (1955) A study of history. Vol. 7. p. 388

Life, Way, Motivational

“In religion, [we find] the pursuit of an ultimate aim, such as salvation or enlightenment, from which all other good things flow. How like the unlimited aim of money! I wonder what the effect would be on our spirituality if we gave up on the pursuit of a unitary abstract goal that we believe to be the key to everything else. How would it feel to release the endless campaign to improve ourselves, to make progress toward a goal? What would it be like just to play instead, just to be? Like wealth, enlightenment is a goal that knows no limit, and in both cases the pursuit of it can enslave. In both cases, I think the object of the pursuit is a spurious substitute for a diversity of things that people really want.”

Charles Eisenstein (1967) American writer

Sacred Economics http://sacred-economics.com/ Sacred Economics (2011)

Money, People, Religion, Feeling

“Readers of histories and novels can hardly fail to be struck by their similarities. There are many histories that could pass for novels, and many novels that could pass for histories, considered in purely formal (or, I should say, formalist) terms. Viewed simply as verbal artifacts histories and novels are indistinguishable from one another. We cannot easily distinguish between them on formal grounds unless we approach them with specific preconceptions about the kinds of truths that each is supposed to deal in. But the aim of the writer of a novel must be the same as that of the writer of a history.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

Truth, History

“By MANNERS, I mean not here Decency of behaviour; as how one man should salute another, or how a man should wash his mouth, or pick his teeth before company, and such other points of the Small Morals; But those qualities of mankind that concern their living together in Peace and Unity. To which end we are to consider that the Felicity of this life consisteth not in the repose of a mind satisfied. For there is no such Finis ultimus (utmost aim) nor Summum Bonum (greatest good) as is spoken of in the books of the old Moral Philosophers. Nor can a man any more live whose desires are at an end than he whose Senses and Imaginations are at a stand.”

Thomas Hobbes book Leviathan

The First Part, Chapter 11, p. 47
Leviathan (1651)

Life, Books, Peace, Imagination

“Of errors and defects we certainly have not less than our full share, enough to keep the reformer awake, the statesman busy, and the country in a pretty lively state of agitation for some time to come. Perfection is an object to be aimed at by all, but it is not an attribute of any form of government. Mutability is the law for all. Something different, something better, or something worse may come, but so far as respects our present system and form of government, and the altitude we occupy, we need not shrink from comparison with any nation of our times. We are to day the best fed, the best clothed, the best sheltered and the best instructed people in the world.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, World, Law, Error

“The educator aims at a slow process of development; the propagandist, at quick results. The educator tries to tell people how to think; the propagandist, what to think. The educator strives to develop individual responsibility; the propagandist, mass effects. The educator wants thinking; the propagandist, action. The educator fails unless he achieves an open mind; the propagandist, unless he achieves a closed mind.”

Everett Dean Martin (1880–1941)

Source: Are We Victims of Propaganda, Our Invisible Masters: A Debate with Edward Bernays (1929), p. 145

People, Education, Thinking

“It is this mythical, or rather this symbolic, content of the religious traditions which is likely to come into conflict with science. This occurs whenever this religious stock of ideas contains dogmatically fixed statements on subjects which belong in the domain of science. Thus, it is of vital importance for the preservation of true religion that such conflicts be avoided when they arise from subjects which, in fact, are not really essential for the pursuance of the religious aims.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Religion and Science: Irreconcilable? (1948)

Religion, Idea, Science

“To hold that a state cannot, consistently with the First and Fourteenth Amendments, utilize its public school system to aid any or all religious faiths or sects in the dissemination of their doctrines and ideals does not, as counsel urge, manifest a governmental hostility to religion or religious teachings. A manifestation of such hostility would be at war with our national tradition as embodied in the First Amendment's guaranty of the free exercise of religion. For the First Amendment rests upon the premise that both religion and government can best work to achieve their lofty aims if each is left free from the other within its respective sphere. Or, as we said in the Everson case, the First Amendment has erected a wall between Church and State which must be kept high and impregnable.”

Hugo Black (1886–1971) U.S. Supreme Court justice

Writing for the court, McCollum v. Board of Education, 333 U.S. 203 (1948).

Hostility, War, School, Faith

“Civilisation may perish as the result of war: it would certainly perish as the result of Nazi-ism triumphant beyond the borders of the country of its birth… And now we know that should the challenge come, we shall be there. In Luther's words “we can no other.” We were there when the Spanish galleons made for Plymouth: we were on those bloody fields in the Netherlands when Louis XIV aimed at the domination of Europe: we were on duty when Napoleon bestrode the world like a demi-god, and we answered the roll call, as you did, in August, 1914. We can no other. So help us, God.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the University of Toronto (April 1939), quoted in An Interpreter of England. The Falconer Lectures (1939), pp. 117-118.
1939

God, War, World, Birth

“You must aim high, not in what you are going to do at some future date, but in what you are going to make yourself do to-day. Otherwise, working is just a waste of time.”

Edgar Degas (1834–1917) French artist

a remark to E. Rouart [son of Henri Rouart in 1904; as quoted in Renoir – his life and work, Francois Fosca, Book Club Associates /Thames and Hudson Ltd, London 1975, p. 274
1896 - 1917

Time, Future

“It was no further from the compromises of 1850 to the repeal of the Missouri bill in 1854, than it was from the annexation of Texas in 1845 to the compromises. Slavery had no reason to fear that it could not take one more step, and one more, every few years. If freedom will bear a pinch, it argued, it will bear a blow. If a blow, a kick. If a kick, we'll throw it and throttle it. The burglar who has quietly mounted one stair does not see why he may not mount the next. There is a risk; that is all. The master of the house sleeps quietly on. The burglar mounts another stair. Still the sleeper sleeps. Another. There is no motion yet. He mounts another. No reason for alarm. Hist! the last stair creeks; the master awakes — springs to his feet — grasps his weapon — aims — fires. Do you think he will sleep again? I don't believe he will.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Fear, Spring, Thinking, Sleep

“All presentation, all demonstration—and the presentation of thought is demonstration—has, according to its original determination—and this is all that matters to us—the cognitive activity of the other person as its ultimate aim.”

Ludwig Feuerbach (1804–1872) German philosopher and anthropologist

Z. Hanfi, trans., in The Fiery Brook (1972), p. 67
Towards a Critique of Hegel’s Philosophy (1839)

Personality

“Don't aim at any impossible heroisms. Strive rather to be quiet in your own sphere. Don't live in the cloudland of some transcendental heaven; do your best to bring the glory of a real heaven down, and ray it out upon your fellows in this work-day world. Seek to make trade bright with a spotless integrity, and business lustrous with the beauty of holiness.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 313.

World, Beauty, Business

“A man that does not aim at raising to himself a great name, will never perform any great actions. And such as go carelessly on in the road of their professions suffer all the fatigues, without acquiring either the honour or recompense that naturally attend it.”

Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert (1647–1733) writer from France

Source: A Mother's Advice to Her Son, 1726, p. 137

Nature, Suffering

“Who shoots at the mid-day sun, though he be sure he shall never hit the mark, yet as sure he is he shall shoot higher than who aims but at a bush.”

Philip Sidney book The Countess of Pembroke's Arcadia

Book 2, page 253.
The Countess of Pembroke’s Arcadia (1580)

Sun

“I did not want this struggle. Since January, 1933, when Providence entrusted me with the leadership of the German Reich, I had an aim before my eyes which was essentially incorporated in the program of our National Socialist party. I have never been disloyal to this aim and have never abandoned my program… Only when the entire German people become a single community of sacrifice can we expect and hope that Almighty God will help us. The Almighty has never helped a lazy man. He does not help the coward. He does not help a people that cannot help itself. The principle applies here, help yourselves and Almighty God will not deny you his assistance.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Radio broadcast from Berlin, 3 October 1941. http://www.jewishvirtuallibrary.org/adolf-hitler-broadcast-to-the-german-people-on-the-winter-help-scheme-october-1941 1940s

God, People, Hope, Communication

“Conservatives believe that our identities and values are formed through our relations with other people, and not through our relation with the state. The state is not an end but a means. Civil society is the end, and the state is the means to protect it. The social world emerges through free association, rooted in friendship and community life. And the customs and institutions that we cherish have grown from below, by the ‘invisible hand’ of co-operation. They have rarely been imposed from above by the work of politics, the role of which, for a conservative, is to reconcile our many aims, and not to dictate or control them.”

Roger Scruton (1944–2020) English philosopher

"Stand up for the real meaning of freedom," http://www.spectator.co.uk/2014/01/the-right-way/ The Spectator (January 2014).

Life, Friendship, People, World

“Our aim is to achieve a socialist system of society, which, by eliminating the division of mankind into classes, by eliminating all exploitation of man by man and nation by nation, will inevitably eliminate the very possibility of war.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 24, pp. 398–421.
Collected Works

War

“But what would become of mass production and its system of financial expansion if technical perfection, durability, social efficiency, and human satisfaction were the guiding aims. The very conditions for current financial success — constantly expanding production and replacement — works against these ends. To ensure the rapid absorption of its immense productivity, megatechnics resorts to a score of different devices: consumer credit, installment buying, multiple packaging, non-functional designs, meretricious novelties, shoddy materials, defective workmanship, built-in fragility, or forced obsolescence through frequent arbitrary changes of fashion. Without constant enticement and inveiglement by advertising, production would slow down and level off to normal replacement demand. Otherwise many products could reach a plateau of efficient design which would call for only minimal changes from year to year.”

Lewis Mumford book The Myth of the Machine

Megatechnic Costs and Benefits
The Myth of the Machine (1967-1970), The Pentagon of Power (1970)

Fashion, Change, Success, Perfection

“Success in the sociologists' aim might lead, in T. S. Eliot's phrase, to "systems so perfect that no one would need to be good." This view forgets that men long ago committed themselves to the endeavor to control their own collective behavior, not only in the ways sanctioned by the churches but in others, by making it to men's interest to do good. And they have increasingly based the endeavor on an understanding of natural laws of human behavior, those of economics, for example. So that the question is not: Shall this kind of control be undertaken? but: Where shall it stop? A sociologist might also argue that his religious critics have more faith in him than in their own doctrine, the doctrine that man is infinitely tough and resourceful and is not easily cheated of his freedom to sin. What God has given no man can take away, certainly no sociologist. More seriously, he might argue that the social sciences are not in train to eliminate morality but to make greater demands of it. A sociology that shows us unsuspected or not hitherto understood ways in which men are bound up with one another invites more refined answers to the question: "Am I my brother's keeper?"”

George C. Homans (1910–1989) American sociologist

George C. Homans (1956), "Giving a dog a bad name." in: The Listener, Vol. 56. p. 233; Reprinted in: George C. Homans (1962), Sentiments & activities; essays in social science https://archive.org/details/sentimentsactivi00homa, p. 117-8

Men, God, Faith, Law

“I am not blind to the shortcomings of the previous government: Before the coup, I supported the June 30 rallies against Morsy…. The military takeover aims to uproot the Muslim Brotherhood and its partners, replacing them through brute force with the losers of a democratic ballot”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Morsy is the Arab World's Mandela (2013)

Support

“[intention to make a voyage of discovery through The Netherlands] … with the aim to apply it as a painter, as well as in my quality of entomologist [specialism, snout beetle].... what parts, provinces or regions of our country [ are] 'least' visited from an entomological point of view..?”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Willem Roelofs, in het Nederlands:) [intentie tot het maken van een ontdekkingsreis door Holland] ..zowel met het doel van die op te nemen als schilder als in mijne qualiteit van entomoloog [specialisme snuitkevers].. ..welke gedeelten, provincieën of streken van ons land [zijn] 'het minst' uit entomologisch oogpunt bezocht..?
In a letter to his Entomologische friend {{w|nl:Samuel Constantinus Snellen van Vollenhoven|S.C. Snellen]], from Brussels, 18 Dec. 1870; as cited in Willem Roelofs 1822-1897 De Adem der natuur, ed. Marjan van Heteren & Robert-Jan te Rijdt; Thoth, Bussum, 2006, p. 14 - ISBN13 * 978 90 6868 432 2
1870's

Parting, Country

“In Brazil as in the United States, we find two voices of a New World promise of happinessː a promise to raise up human life to the exuberance of nature itself while breaking down the hierarchies and privileges that keep people distant from one another. A society of originals whose enhanced powers and self-possession enable them to accept one another more fully is the aim of this American and Brazilian dream. Translated into another, more universal vocabulary, this longing represents one form of the effort to reconcile a pagan ambition of greatness with a Christian idea of tenderness, purging the former of its impulse toward masterfulness and the latter of its knack for resentment. Thus, empowerment and solidarity can come more fully together.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Democracy Realizedː The Progressive Alternative (1998), p. 126

Life, People, World, Dreams

“… some parties think that only the rules laid down by their doctrines are the right ones. Our strength resides in the fact that our revolution does not desire the triumph of one class or of one ideology over another…. Ours is a White Revolution: we adopt no slogan but we embrace everything which seems good to us, whether it be labelled communism, socialism or capitalism….
My final aim is to bring Iran, within twenty years, to the same level of civilization and progress as will be enjoyed by the most highly developed countries. During the last ten years the degree of our backwardness has been halved, but it is this remaining backwardness which will be the most difficult to combat.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

January 27, 1963, as quoted in The Shah's Story, page 76
Speeches, 1963

Communication, Thinking, Country

“In just the measure that education aims to develop the individual with independence of judgment rather than to indoctrinate him with tradition and custom and official dogma, to that degree it separates him from the mass and is successful insofar as it emancipates his mind from the tyranny of herd opinion.”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 17

Education, Success

“The supremacy of thought (consciousness) also pronounces the impotence of thought in an empirical world which philosophy transcends and corrects — in thought. The rationality in the name of which philosophy passed its judgments obtained that abstract and general purity” which made it immune against the world in which one had to live. With the exception of the materialistic “heretics,” philosophic thought was rarely afflicted by the afflictions of human existence. Paradoxically, it is precisely the critical intent in philosophic thought which leads to the idealistic purifications critical intent which aims at the empirical world as a whole, and not merely at certain modes of thinking or behaving within it. Defining its concepts in terms of potentialities which are of an essentially different order of thought and existence, the philosophic critique finds itself blocked by the reality from which it dissociates itself, and proceeds to construct a realm of Reason purged from empirical contingency. The two dimensions of thought — that of the essential and that of — the apparent truths — no longer interfere with each other, and their concrete dialectical relation becomes an abstract epistemological or ontological relation. The judgments passed on the given reality are replaced by propositions defining the general forms of thought, objects of thought, and relations between thought and its objects. The subject of thought becomes the pure and universal form of subjectivity, from which all particulars are removed.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 135-136

Truth, World, Thinking, Reality

“Without rhetorical exaggeration, a simply truthful combination of the miseries that have overwhelmed the noblest of nations and polities, and the finest exemplars of private virtue, forms a picture of most fearful aspect, and excites emotions of the profoundest and most hopeless sadness, counterbalanced by no consolatory result. We endure in beholding it a mental torture, allowing no defence or escape but the consideration that what has happened could not be otherwise; that it is a fatality which no intervention could alter. And at last we draw back from the intolerable disgust with which these sorrowful reflections threaten us, into the more agreeable environment of our individual life the Present formed by our private aims and interests. In short we retreat into the selfishness that stands on the quiet shore, and thence enjoys in safety the distant spectacle of "wrecks confusedly hurled." But even regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimised the question involuntarily arises to what principle, to what final aim these. enormous sacrifices have been offered.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Geschichte Als Schlachtbank
Pt. III, sec. 2, ch. 24 Lectures on the History of History Vol 1 p. 22 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1

Life, Wisdom, Happiness, People

“One of Collingwood's earliest attempts to define the aesthetic essence of art. His aim, he writes in the preface, is to state a general conception of art and develop its consequences. His conception is one already familiar through the writings of others -- "that art is as bottom neither more nor less than imagination" -- but from his observation he goes on to outline the various distinctions between subordinate conceptions of art, and to attempt to demonstrate their place in the general conception, and the place of both in life. He urges that the meaningfulness of art cannot be torn from the imaginative setting in which it is embedded, and that we must attempt to explain the process by which an artist reaches a particular point of view on reality.”

R. G. Collingwood (1889–1943) British historian and philosopher

Abstract
Outlines of a Philosophy of Art, 1925

Life, Art, Imagination, Reality

“At the root of the assault on our liberties is, in fact, an assault on our character--an assault that assumes that we are not good enough to be free, and that aims to make sure that we are no longer strong enough, courageous enough, disciplined enough to be a free people.”

Alan Keyes (1950) American politician

Rally in Idaho Falls, Idaho, May 12, 2000. http://www.renewamerica.us/archives/speeches/00_05_12idahofalls.htm. 2000

People, Courage, Strong

“Certainly this man, such as I have described him, this loner who is gifted with an active imagination, traversing forever the vast desert of men, has a loftier aim than that of a simple idler, an aim more general than the passing pleasure of circumstance. He is looking for what one might be allowed to call modernity; for no better word presents itself to express the idea in question. What concerns him is to release the poetry of fashion from its historical trappings, to draw the eternal out of the transient.”

Charles Baudelaire Le Peintre de la vie moderne

A coup sûr, cet homme, tel que je l'ai dépeint, ce solitaire doué d'une imagination active, toujours voyageant à travers le grand désert d'hommes, a un but plus élevé que celui d'un pur flâneur, un but plus général, autre que le plaisir fugitif de la circonstance. Il cherche ce quelque chose qu'on nous permettra d'appeler la modernité; car il ne se présente pas de meilleur mot pour exprimer l'idée en question. Il s'agit, pour lui, de dégager de la mode ce qu'elle peut contenir de poétique dans l'historique, de tirer l'éternel du transitoire. IV: "La modernité" http://fr.wikisource.org/wiki/La_Modernit%C3%A9 Le peintre de la vie moderne (1863)

Men, Pleasure, Imagination, Idea

“Partly what you need to do is decide what your highest value is. It's the star. What are you aiming for? You can decide. But there are some criteria. It should be good for you in a way that facilitates your moving forward. Maybe it should be good for you in a way that's also good for your family, as well as for the larger community. It should cover the domain of life. There's constraints on what you should regard as a value, but within those constraints you have the choice. You have choice. The thing is that people will carry a heavy load if they get to pick the load. And they think, 'well, I won't carry any load.' Ok, fine, but then you'll be like the slead dog that has nothing to pull. You'll get bored. People are pack animals. They need to pull against a wait. And that's not true for everyone. It's not true for conscientious people. For the typical person, they'll eat themselves up unless they have a load. This is why there's such an opiate epidemic among so many dispossessed white, middle aged, unemployed men in the U. S. They lose their job, and then they're done. They despise themselves. They develop chronic pain syndromes and depression. And the chronic pain is treated with opiates. That's what we're doing. And you should watch when you talk to young men about responsibility. They're so thrilled about it. It just blows me away. Really?! That's what the counter-culture is? Grow up and do something useful. Really? I can do that? Oh, I'm so excited by that idea. No one ever mentioned that before. Rights, rights, rights, rights. Jesus. It's appalling. People have had enough of that. And they better have, because it's a non-productive mode of being. Responsibility, man. That's where the meaning in life is.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Men, Pain, People

“Chantal's only ruse … was her shattering simplicity. While a weak man or an imposter is always more complicated than the problem he is trying to solve, and thinking to encompass his adversary, merely keeps prowling interminably around himself, the heroic nature will throw itself into the heart of the danger to turn it to its own use, just as captured artillery is turned about and aimed at the backs of the fleeing enemy.”

Georges Bernanos (1888–1948) French writer

Source: La joie (Joy) 1929, p.107

Nature, Problem, Thinking, Heart

“The “animal rights movement” … is at once colossally powerful but ultimately hobbled by a weak spot both miniscule and fatal. … That colossal power emanates from hundreds of thousands of everyday activists who justifiably believe that conscientious consumers can, through a wide variety of measures, take gradual steps toward removing animal products from their diet. These true believers do the grunt work of activism: they hand out pamphlets, write books, blog, make documentaries, start campus veg societies, publish vegan recipes, open vegan food carts, work for animal sanctuaries, run veganic farms, and do basically anything they can to encourage consumers to contemplate the face on their plate. I consider myself a member of this noble tribe. The heel of the movement, by contrast, consists of a handful of radicals, mostly academics, who do little more than set an unrealistic benchmark of success … First, it seeks to eliminate all animal exploitation, in every realm of life, immediately, and without compromise or strategic capitulation; and second, it aims to eliminate all forms of oppression … The heel does not want the good, or even the better. It wants perfection.”

James E. McWilliams (1968) American historian

"Radical Activism and the Future of Animal Rights", in Pacific Standard (3 July 2013) https://psmag.com/social-justice/radical-activism-and-the-future-of-animal-rights-61789.

Life, Books, Food, Success

“Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (…) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies…. In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (…) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-1912
India's Rebirth

Love, Life, Wisdom, God

“The further away a scholarly opinion is from direct observation and the more abstract and ‘theoretical’ it is, the more defenseless it becomes against insidious opportunist errors of judgment. In economics, model thinking in particular creates scope for systematic biases… But of course all social studies must nevertheless aim at generalization. It is thus important to be able to think concretely at the same time, as I learnt from Gustav Cassel.”

Gunnar Myrdal (1898–1987) Swedish economist

Gunnar Myrdal (1982, 265); as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): p. 534-5

Error, Thinking, Study, Time

“We have to stop pretending that Islam is merely a religion—it is primarily a totalitarian ideology that aims to conquer the West. A free society should not grant freedom to those who want to destroy it. Every halal shop, every mosque, every Islamic school, and every burka is regarded by Islam as a step toward the ultimate goal of our submission. As such, we must close down all Islamic schools, for they are totalitarian institutions where young children are indoctrinated into an ideology of violence and hatred. We must also close down all radical mosques and forbid the construction of new mosques, which Islam regards as symbols of its triumph. And we must ban the burka—people's faces should not be hidden in society, for it is our faces that give us our identity and our fundamental means of communication with others.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 13, pp. 214–215

Children, People, School, Religion

“I have not built any theory. I have only tried to build up sensitive eyes, as my book says. And I have tried to achieve that by aiming at very distinct color relationships again – like how do they influence each other? Change each other in light and in intensity, in transparency, opacity? How do they change each other in all different directions? That we make all the students aware, through experience, that color is the most relative medium in art, and that we never really see what we see. All neighboring means which occur every minute different, not only in changing light but also by our changing moods. And in the end, the study of color again is a study of ourselves.”

Josef Albers (1888–1976) German-American artist and educator

Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Books, Art, Color, Mood

“Space and time are the only forms on which life is built and hence art must be constructed… The realisation of our perceptions of the world in the forms of space and time is the only aim of our pictorial and plastic art… We renounce the thousand-year-old delusion in art that held the static rhythms as the only elements of the plastic and pictorial arts. We affirm in these arts a new element, the kinetic rhythms as the basic forms of our perception of real time.”

Naum Gabo (1890–1977) Russian sculptor

As quoted in: Fred Kleiner (2008) Intl Stdt Edition-Gardner's Art Thru/Ages: Globl Hist. Vol.2, p. 949
1918 - 1935, Realistic Manifesto, 1920

Life, World, Art, Time

“In the past three years we have burned our identity cards, torn up our ration books, halved the number of snoopers, decimated the number of forms and said good riddance to nearly two-thirds of the remaining wartime regulations. This is the march to freedom on which we are bound. And the pace must quicken as we go forward…Within the limits of law and social justice, our aim is freedom for every man and woman to live their own lives in their own way and not have their lives lived for them by an overweening State.”

Rab Butler (1902–1982) British politician

Speech in Gloucester (10 July 1954), quoted in R. A. Butler, The Art of the Possible (London: Hamish Hamilton, 1971), p. 173.

Books, Justice, Law, Way

“During the metamorphosis from ancient to European man, self-awareness, rationalism, monotheism, and morality all developed in parallel as expressions of the influence of a new form of social tradition on the organization of the individual. […] Europe forced the new mode of life till it produced a definite dissociation, for self-awareness did not then bring with it an adequate understanding of the self; religion could not offer a complete integration; the rational intellect knew nothing of its own origins, limitations or mode of operation; and morality necessarily failed to realize its aim.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 114

Life, Religion, Understanding

“The chief aim of education is to show you, after you make a livelihood, how to enjoy living; and you can live longest and best and most rewardingly by attaining and preserving the happiness of learning.”

Gilbert Highet (1906–1978) British academic

The Immortal Profession: The Joys of Teaching and Learning (1976)

Happiness, Education, Learning

“Life is too short to waste
The critic bite or cynic bark,
Quarrel, or reprimand;
'Twill soon be dark;
Up! mind thine own aim, and
God speed the mark!”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

To J.W. http://www.emersoncentral.com/poems/to_jw.htm, st. 4 1840s, Poems (1847)

Life, God, Speed

“Here we could use the distinction elaborated by Kovel's White Racism - between dominative and aversive racism. In Nazi ideology, all human races form a hierarchical, harmonious, whole (the 'destiny' of the Aryans at the top is to rule, while the Blacks, Chinese and others have to serve) a all races except the Jews: they have no proper place; their very identity is fake, it consists in trespassing the frontiers, in introducing unrest, antagonism, in destabilizing the social fabric. As such, Jews plot with other races and prevent them from putting up with their proper place - they function as a hidden Master aiming at world domination: they are a counter-image of the Aryans themselves, a kind of negative, perverted double; their is why they must be exterminated, while other races have only to occupy their proper place.”

Slavoj Žižek book The Sublime Object of Ideology

143
The Sublime Object of Ideology (1989)

World

“This is why we may say that those who parade piety as a purpose and an aim mostly turn into hypocrites”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 520, trans. Stopp
Maxims and Reflections (1833)

“In our opinion, certain changes must be made in the conduct of international affairs, systematically subordinating all concrete aims and local tasks to the basic task of actively preventing an aggravation of the international situation, of actively pursuing and expanding peaceful coexistence to the level of cooperation, of making policy in such a way that its immediate and long-range effects will in no way sharpen international tensions and will not create difficulties for either side that would strengthen the forces of reaction, militarism, nationalism, fascism, and revanchlsm.
International affairs must be completely permeated with scientific methodology and a democratic spirit, with a fearless weighing of all facts, views, and theories, with maximum publicity of ultimate and intermediate goals, and with a consistency of principles.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Dangers, Vietnam and the Middle East

Peace, Way, Change

“…“originality” is everyone’s aim, and novel techniques are as much prized as new scientific discoveries. [T. S. ] Eliot states it with surprising naïveté: “It is exactly as wasteful for a poet to do what has been done already as for a biologist to rediscover Mendel’s discoveries.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

of modernism; “The End of the Line”, pp. 79–80
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

“But what must be the character of that policy, which aims at national prosperity through the impoverishment of a large proportion of the home producers, with a view to supply foreigners at a cheaper rate, and give them all the benifet of the national privation and self denial?”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book II, On Distribution, Chapter VII, Section IV, p. 340

Home

“Once one learns how to speak a language, the authority of the language has fulfilled its aim, but is not thereby overcome. Authority remains as the entry to the inquiry one has undertaken. It is not overcome or passed by so much as it is actualized, fulfilled. That is why philosophic reformations seem too often to be nested within what it is they seek to reform. Insofar as it begins from its predecessor, every attempted reformation is only the confession of the authority of its predecessor's discourse. The appearance of abrupt 'revolutions' in philosophy is produced only by ignoring, sometimes ingenuously, the authority of previous speech.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

Learning, Appearance

“You must always possess self-belief and aim at working hard all the time. Our surroundings may force us to forfeit our dreams at times, but we must persevere.”

Prito Reza (1984) Photographer

Dreams, Time, Perseverance

“We do not aim at « mathematical rigour » of exposition, which in theoretical physics often amounts to self-deception.”

Evgeny Lifshitz (1915–1985) Soviet physicist

"Quantum Mechanics: Non-relativistic Theory", together with L. D. Landau, translated by John Menzies (third edition 1991), p. xi

Mathematics

“Operative goals designate the ends sought through the actual operating policies of the organization; they tell us what the organization actually is trying to do, regardless of what the official goals say are the aims.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, "The analysis of goals in complex organizations", 1961, p. 855

“The history of a species, or any natural phenomenon that requires unbroken continuity in a world of trouble, works like a batting streak. All are games of a gambler playing with a limited stake against a house with infinite resources. The gambler must eventually go bust. His aim can only be to stick around as long as possible, to have some fun while he's at it, and, if he happens to be a moral agent as well, to worry about staying the course with honor.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"The Streak of Streaks", pp. 186–187; originally published in The New York Review of Books (1988-08-18)
Triumph and Tragedy in Mudville (2003)

World, History, Game, Nature

“The work which is done here and the help which is extended to our brothers are our aims. Take our sister Algeria which is struggling against oppressive forces and making best efforts for liberation and independence. We extended our aid to Algeria with full sincerity and faith in justice. We have pledged to continue our help to Algeria until Algeria is liberated.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

The historical extempore speech at the Reserve Officers' College (1959)

Faith, Justice, Sister, Effort

“The historical approach, with its aim of detecting how things began and arriving from these origins at a knowledge of their nature, is certainly perfectly legitimate; but it also has its limitations. If everything were in continual flux, and nothing maintained itself fixed for all time, there would no longer be any possibility of getting to know about the world, and everything would be plunged into confusion.”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

Translation J. L. Austin (Oxford, 1950) as quoted by Stephen Toulmin, Human Understanding: The Collective Use and Evolution of Concepts (1972) Vol. 1, p. 55.
Grundgesetze der Arithmetik, 1893 and 1903

World, Nature, Knowledge, Time

“A sense of proportion and humanitarian action are not issues for terrorists. Their aim is that of killing and destroying.”

Boris Yeltsin (1931–2007) 1st President of Russia and Chairman of the Supreme Soviet of the RSFSR

Speech at a summit of the Organisation for Security and Cooperation in Europe in Istanbul, Turkey, as quoted in BBC World Service (19 November 1999)
1990s

Sense

“The categories gay and lesbian are not universal at all and can only be universalized by the epistemic, ethical, and political violence unleashed on the rest of the world by the very international human rights advocates whose aim is to defend the very people their intervention is creating.”

Joseph Massad (1963) Associate Professor of Arab Studies

Massad, in his book Desiring Arabs (2008).
Desiring Arabs

People, World, Universe

“The only thing that makes the modern sciences elevated beyond epistemic procedures seen in other times and other cultures is the fact that there is a mechanism beyond human political manipulation for the elimination of defective theories. Karl Popper is on that level just totally right. If it’s politically negotiable, it’s useless, it’s unscientific by definition. You don’t trust scientists, you don’t trust scientific theories, you don’t trust scientific institutions in so far as they have integrity, what you trust is the disintegrated zone of criticism and the criteria for criticism and evaluation in terms of repeated experiments, in terms of the heuristics that are built up to decide whether a particular theory has been defeated and eliminated by a superior theory. It’s that mechanism of selection that is the only thing that makes science important and makes it a system of reality testing. And this is obviously intrinsically directed against any kind of organic political community aiming to internally determine—through its own processes—the negotiation of the nature of reality. Reality has to be an external disruptive critical factor.”

Nick Land (1962) British philosopher

"‘The Only Thing I Would Impose is Fragmentation’ Interview with Nick Land" https://syntheticzero.net/2017/06/19/the-only-thing-i-would-impose-is-fragmentation-an-interview-with-nick-land/ (2017)

Communication, Nature, Reality, Science

“My God! The English language is a form of communication! Conversation isn’t just crossfire where you shoot and get shot at! Where you’ve got to duck for your life and aim to kill! Words aren’t only bombs and bullets — no, they’re little gifts, containing meanings!”

Philip Roth book Portnoy's Complaint

Source: Portnoy's Complaint (1969), Ch. 4: "The Most Prevalent Form of Degradation in Erotic Life"

Life, God, Communication

““Pure Mohammadan Islam”: This is what ISIS, Daesh in Arabic, promises to deliver once the caliphate has defeated “Infidel” enemies and secured its position. The promise is at the core of its propaganda, including in cyberspace. Its recent blitzkrieg victories and high-profile beheadings are not the only reason ISIS has attracted universal attention. Perhaps more interesting is Daesh’s ability to seduce large numbers of Muslims across the globe, including in Europe and the United States. It does so with an ideological “product” designed to replace other brands of Islamism marketed by the Muslim Brotherhood in Egypt, the Taliban in Afghanistan and the Khomeinists in Iran. Daeshism, to coin a phrase, also aimed to transcend the ideological hodgepodge marketed by al Qaeda franchises.”

Amir Taheri (1942) Iranian journalist

"The ugly attractions of ISIS’ ideology" http://nypost.com/2014/11/02/the-ugly-attractions-of-isis-ideology/, New York Post (November 2, 2014). New York Post

Universe, Victory

“Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger…When he was harried beyond endurance by these unclean spirits, Saint John’s Gospel was placed on his lap, and then they all vanished immediately, flying away like so many birds. If the Gospel were afterwards removed and the History of the Kings of Britain by Geoffrey of Monmouth put there in its place, just to see what would happen, the demons would alight all over his body, and on the book, too, staying there longer than usual and being even more demanding.”
Librum quoque mendosum, et vel falso scriptum, vel falsum etiam in se continentem inspiciens, statim, licet illiteratus omnino fuisset, ad locum mendacii digitum ponebat. Interrogatus autem, qualiter hoc nosset, dicebat daemonem ad locum eundem digitum suum primo porrigere…Contigit aliquando, spiritibus immundis nimis eidem insultantibus, ut Evangelium Johannis ejus in gremio poneretur: qui statim tanquam aves evolantes, omnes penitus evanuerunt. Quo sublato postmodum, et Historia Britonum a galfrido Arthuro tractata, experiendi causa, loco ejusdem subrogata, non solum corpori ipsius toti, sed etiam libro superposito, longe solito crebrius et taediosius insederunt.

Gerald of Wales (1146) Medieval clergyman and historian

Book 1, chapter 5, pp. 117-18.
Itinerarium Cambriae (The Journey Through Wales) (1191)

Books, History, Bird, Falseness

“(…) The problem is not yours – it is your mind’s only. Begin by disassociating yourself from your mind. Resolutely remind yourself that you are not the mind and that its problems are not yours. (…) Be conscious of yourself, watch your mind, give it your full attention. Don’t look for quick results; there may be none within your noticing. Unknown to you, your psyche will undergo a change, there will be more clarity in your thinking, charity in your feeling, purity in your behavior. You need not aim at these –you will witness the change all the same. For, what you are now is the result of inattention and what you become will be the fruit of attention.”

Nisargadatta Maharaj (1897–1981) Indian guru

Mind
Source: I am That, P.125.

Behavior, Feeling, Problem, Thinking

“The individual self is subject to beginningless nescience, which has brought about an accumulation of karma, of the nature of both merit and demerit. The flood of such karma causes his entry into four kinds of bodies — heavenly, human, animal and plant beginning with that of Brahma downwards. This ingression into bodies produces the delusion of identity with those respective bodies (and the consequent attachments and aversions). This delusion inevitably brings about all the fears inherent in the state of worldly existence. The entire body of Vedanta aims at the annihilation of these fears. To accomplish their annihilation they teach the following:
(1) The essential nature of the individual self as transcending the body.
(2) The attributes of the individual self.
(3) The essential nature of the Supreme that is the inmost controller of both the material universe and the individual selves.
(4) The attributes of the Supreme.
(5) The devout meditation upon the Supreme.
(6) The goal to which such meditation, leads.
The Vedanta aims at making known the goal attainable through such a life of meditation, the goal being the realization, of the real nature of the individual self and after and through that realization, the direct experience of Brahman, which is of the nature of bliss infinite and perfect.”

Ramanuja (1017–1137) Hindu philosopher, exegete of Vishishtadvaita Vedanta school

Source: Vedartha Sangraham, 11th century, p. 9-10.

Life, Fear, Nature, Universe

“Far from being a sum of distinct and partial results, victory is the consequence of efforts, some of which are victorious while others appear to be fruitless, which nevertheless all aim at a common goal, all drive at a common result: namely, at a decision, a conclusion which alone can provide victory.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Source: Precepts and Judgments (1919), p. 209

Decision, Effort, Appearance, Victory

“I thought about the Elder Gods and wondered at how they might change things if the way were opened for their return. The world could be a good place or a nasty place without supernatural intervention; we had worked out our own way of doing things, defined our own goods and evils. Some gods were great for individual ideals to be aimed at, rather than actual ends to be sought, here and now. As for the Elders, I could see no profit in intercourse with those who transcend utterly. I like to keep all such things in abstract, Platonic realms and not have to concern myself with physical presences.”

Roger Zelazny book A Night in the Lonesome October

October 21 (pp. 138-139)
A Night in the Lonesome October (1993)

God, World, Way, Evil

“Universities should be safe havens where ruthless examination of realities will not be distorted by the aim to please or inhibited by the risk of displeasure.”

Kingman Brewster, Jr. (1919–1988) American diplomat

Inaugural address as President of Yale University (11 April 1964)

Reality, Universe

“In general the claim can be supported that a view of classical political economy as committed to extreme laissez-faire or unmitigated economic individualism misrepresents or at the very least analytically overgeneralizes their circumscribed theoretical and practical aims. In general then, with regard to both political and economic liberty, the classical political economists might be seen to be united in their efforts to theorize and systematize the productive and allocating functions of the mechanism of the market as the most efficient means to engender the growth of wealth. At the same time, classicals such as Smith, Malthus, Ricardo, and Mill recognized that the market, of necessity, operated in a larger context of restriction – not only legal, but equally as important, within political, religious, moral, and conventional restrictions – which could not be readily or in some cases even desirably overcome.”

Shannon C. Stimson (1951) American political theorist

"Classical Political Economy", in Coole, Diana H.; Gibbons, Michael; Ellis, Elisabeth et al., The encyclopedia of political thought (2014); see also Adam Smith

Support, Effort, Time, Wealth

“to show that [the success of my portray-] photographs was not due to subject matter – not to special trees or faces, or interiors, to special privileges – clouds were there for everyone... I wanted to photograph clouds to find out what I had learned in forty years about photography. Through clouds to put down my philosophy of life... My aim is increasingly to make my photographs look so much like photographs that unless one has eyes and sees, they won't be seen – and still everyone will never forget them having once looked at them.”

Alfred Stieglitz (1864–1946) American photographer

'How I came to Photograph Clouds', Alfred Stieglitz, in 'Amateur Photographer and Photography', (19 September 1923): 255.
about his new subject: 'clouds' in his long series 'Equivalents' he started in 1922

Life, Tree, Learning, Success