Quotes about admire
page 5

Russell Brand photo
Richard Pipes photo
Thomas Browne photo
Rudyard Kipling photo
Samuel Butler photo

“Think of and look at your work as though it were done by your enemy. If you look at it to admire it you are lost.”

Samuel Butler (1835–1902) novelist

Improvement in Art
The Note-Books of Samuel Butler (1912), Part IX - A Painter's Views on Painting

W. H. Auden photo
Victoria of the United Kingdom photo

“It seems to me a defect in our much famed Constitution, to have to part with an admirable Govt like Ld Salisbury's for no question of any importance or any particular reason, merely on account of the number of votes.”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

Comment made after Salisbury lost power to Gladstone in 1892, quoted in Queen Victoria: A Biographical Companion by Helen Rappaport (2003), p. 331 http://books.google.com/books?id=NLGhimIiFPoC&lpg=PP1&pg=PA331#v=onepage&q&f=false.

Saul Leiter photo
Alice A. Bailey photo
Joanna MacGregor photo
Robert Southey photo
Peter Medawar photo
Josh Billings photo

“I rather admire the insolent civility ov a bull-tarrier, who only growls when i pass by him, but i never did like it in a man.”

Josh Billings (1818–1885) American humorist

Josh Billings: His Works, Complete (1873)

Alexis De Tocqueville photo
Susan Sontag photo
Josh Lucas photo

“It often happens that we are most touched by what we are least capable of. Evanescent delicacy is not the quality in the arts that I admire most, but it is often the characteristic by which I am most reduced to envy.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Source: Memoirs, Unreliable Memoirs (1980), p. 64

John Calvin photo
Henry Adams photo

“It is known that the mathematics prescribed for the high school [Gymnasien] is essentially Euclidean, while it is modern mathematics, the theory of functions and the infinitesimal calculus, which has secured for us an insight into the mechanism and laws of nature. Euclidean mathematics is indeed, a prerequisite for the theory of functions, but just as one, though he has learned the inflections of Latin nouns and verbs, will not thereby be enabled to read a Latin author much less to appreciate the beauties of a Horace, so Euclidean mathematics, that is the mathematics of the high school, is unable to unlock nature and her laws. Euclidean mathematics assumes the completeness and invariability of mathematical forms; these forms it describes with appropriate accuracy and enumerates their inherent and related properties with perfect clearness, order, and completeness, that is, Euclidean mathematics operates on forms after the manner that anatomy operates on the dead body and its members.
On the other hand, the mathematics of variable magnitudes—function theory or analysis—considers mathematical forms in their genesis. By writing the equation of the parabola, we express its law of generation, the law according to which the variable point moves. The path, produced before the eyes of the 113 student by a point moving in accordance to this law, is the parabola.
If, then, Euclidean mathematics treats space and number forms after the manner in which anatomy treats the dead body, modern mathematics deals, as it were, with the living body, with growing and changing forms, and thus furnishes an insight, not only into nature as she is and appears, but also into nature as she generates and creates,—reveals her transition steps and in so doing creates a mind for and understanding of the laws of becoming. Thus modern mathematics bears the same relation to Euclidean mathematics that physiology or biology … bears to anatomy. But it is exactly in this respect that our view of nature is so far above that of the ancients; that we no longer look on nature as a quiescent complete whole, which compels admiration by its sublimity and wealth of forms, but that we conceive of her as a vigorous growing organism, unfolding according to definite, as delicate as far-reaching, laws; that we are able to lay hold of the permanent amidst the transitory, of law amidst fleeting phenomena, and to be able to give these their simplest and truest expression through the mathematical formulas”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 37.

Steve Sailer photo

“In the West, we have easier ways now to make a killing than killing. If Sir Francis Drake, the great admiral-pirate of Elizabethan England, were a young man today, would he emigrate to Somalia to get a start in the piracy industry? Of course not. He’d apply for a job at Goldman Sachs.”

Steve Sailer (1958) American journalist and movie critic

Steven Pinker’s Peace Studies http://www.theamericanconservative.com/articles/steven-pinkers-peace-studies/, The American Conservative, October 31, 2011

Jean Giraudoux photo

“When you see a woman who can go nowhere without a staff of admirers, it is not so much because they think she is beautiful, it is because she has told them they are handsome.”

Jean Giraudoux (1882–1944) French novelist, essayist, diplomat and playwright

The Man in The Apollo of Bellac: A Play in One Act, p. 12 (1954, as adapted by Maurice Valency).

Jimmy Carter photo
Auguste Rodin photo
Henry Temple, 3rd Viscount Palmerston photo

“I must make a protest against the sort of exaggerations in which the noble Lord has indulged. He has described the railway launching 2,000 or 3,000 ruffians upon some quiet neighbourhood in a manner that might lead one to imagine the train conveyed a set of banditti to plunder, rack, and ravage the country, murder the people, burn the houses, and commit every sort of atrocity…they may conceive it to be a very harmless pursuit…Some people look upon it as an exhibition of manly courage, characteristic of the people of this country. I saw the other day a long extract from a French newspaper describing this fight as a type of the national character for endurance, patience under suffering of indomitable perseverance, in determined effort, and holding it up as a specimen of the manly and admirable qualities of the British race…I do not perceive why any number of persons, say 1,000 if you please, who assemble to witness a prize fight, are in their own persons more guilty of a breach of the peace than an equal number of persons who assemble to witness a balloon ascent. There they stand; there is no breach of the peace; they go to see a sight, and when that sight is over they return, and no injury is done to any one. They only stand or sit on the grass to witness the performance, and as to the danger to those who perform themselves, I imagine the danger to life in the case of those who go up in balloons is certainly greater than that of two combatants who merely hit each other as hard as they can, but inflict no permanent injury upon each other.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1860/may/15/papers-moved-for-1 in the House of Commons (15 May 1860) on the illegal prize-fight between Tom Sayers and J. C. Heenan. The Radical MP Colonel Dickson replied that although "He sat on a different side of the House from the noble Lord, and did not often find himself in the same lobby with him on a division; but he would say for the noble Viscount, that if he had one attribute more than another which endeared him to his countrymen it was his thoroughly English character and his love for every manly sport". Palmerston was rumoured to have attended the fight and he contributed the first guinea to the collection for Sayers in the House of Commons.
1860s

Theodore Dalrymple photo
Leo Tolstoy photo
Charlotte Brontë photo
Calvin Coolidge photo
Charles Babbage photo
Constant Lambert photo
W. H. Auden photo
John Steinbeck photo
William Pitt the Younger photo
Yoshida Kenkō photo
Heinrich Heine photo

“The whole system of symbolism impressed on the art and the life of the Middle Ages must awaken the admiration of poets in all times. In reality, what colossal unity there is in Christian art, especially in its architecture! These Gothic cathedrals, how harmoniously they accord with the worship of which they are the temples, and how the idea of the Church reveals itself in them! Everything about them strives upwards, everything transubstantiates itself; the stone buds forth into branches and foliage, and becomes a tree; the fruit of the vine and the ears of corn become blood and flesh; the man becomes God; God becomes a pure spirit. For the poet, the Christian life of the Middle Ages is a precious and inexhaustibly fruitful field. Only through Christianity could the circumstances of life combine to form such striking contrasts, such motley sorrow, such weird beauty, that one almost fancies such things can never have had any real existence, and that it is all a vast fever-dream the fever-dream of a delirious deity. Even Nature, during this sublime epoch of the Christian religion, seemed to have put on a fantastic disguise; for oftentimes though man, absorbed in abstract subtilties, turned away from her with abhorrence, she would recall him to her with a voice so mysteriously sweet, so terrible in its tenderness, so powerfully enchanting, that unconsciously he would listen and smile, and become terrified, and even fall sick unto death.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Religion and Philosophy in Germany, A fragment https://archive.org/stream/religionandphilo011616mbp#page/n5/mode/2up, p. 26

Nathanael Greene photo
Louis-ferdinand Céline photo
Victor J. Stenger photo

“The problem is that people think faith is something to be admired. In fact, faith means you believe in something for which you have no evidence.”

Victor J. Stenger (1935–2014) American philosopher

In God and the Folly of Faith: The Incompatibility of Science (2012)

André Maurois photo

“A man who works under orders with other men must be without vanity. If he has too strong a will of his own and if his ideas are in conflict with those of his chief, the execution of orders will always be uncertain because of his efforts to interpret them in his own way. Faith in the chief must keep the gang together. Obviously deference must not turn into servility. A chief of staff or a departmental head should be able, if it seems to him (rightly or wrongly) that his superior is making a serious mistake, to tell him so courageously. But this sort of collaboration is really effective only if such frankness has true admiration and devotion behind it. If the lieutenant does not admit that his chief is more experienced and has better judgment than he himself, he will serve him badly. Criticism of the chief by a subordinate must be accidental and not habitual. What must an assistant do if he is sure he is right and if his chief refuses to accept his criticisms? He must obey the order after offering his objections. No collective work is possible without discipline. If the matter is so serious that it can have a permanent effect upon the future of a country, an army, or a commercial enterprise, the critic may hand in his resignation. But this must be done only as a last resort; as long as a man thinks he can be useful he must remain at his post.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Leonard Nimoy photo
A. R. Rahman photo
Gerardus 't Hooft photo

“On your way towards becoming a bad theoretician, take your own immature theory, stop checking it for mistakes, don't listen to colleagues who do spot weaknesses, and start admiring your own infallible intelligence.”

Gerardus 't Hooft (1946) Dutch theoretical physicist and Nobel Prize winner

How to become a bad theoretical physicist http://www.staff.science.uu.nl/~hooft101/theoristbad.html

Adolphe Quetelet photo
Walter Schellenberg photo

“In my opinion, a war between England and Germany was a war between brothers. In my inner self I admired the English government and political system.”

Walter Schellenberg (1910–1952) German general

To Leon Goldensohn (13 March 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

John Adams photo
Paul Cézanne photo
Alex Salmond photo
Eric Hobsbawm photo
Pushyamitra Shunga photo

“The climax was reached when the same Marxist professors started explaining away Islamic iconoclasm in terms of what they described as Hindu destruction of Buddhist and Jain places of worship. They have never been able to cite more than half-a-dozen cases of doubtful veracity. A few passages in Sanskrit literature coupled with speculations about some archaeological sites have sufficed for floating the story, sold ad nauseam in the popular press, that Hindus destroyed Buddhist and Jain temples on a large scale. Half-a-dozen have become thousands and then hundreds of thousands in the frenzied imagination suffering from a deep-seated anti-Hindu animus…. And these “facts” have been presented with a large dose of suppressio veri suggestio falsi…. A very late Buddhist book from Sri Lanka accuses Pushyamitra Sunga, a second century B. C. king, of offering prizes to those who brought to him heads of Buddhist monks. This single reference has sufficed for presenting Pushyamitra as the harbinger of a “Brahmanical reaction” which “culminated in the age of the Guptas.” The fact that the famous Buddhist stupas and monasteries at Bharhut and Sanchi were built and thrived under the very nose of Pushyamitra is never mentioned. Nor is the fact that the Gupta kings and queens built and endowed many Buddhist monasteries at Bodh Gaya, Nalanda and Sarnath among many other places. (…) This placing of Hindu kings on par with Muslim invaders in the context of iconoclasm suffers from serious shortcomings. Firstly, it lacks all sense of proportion when it tries to explain away the destruction of hundreds of thousands of Brahmanical, Buddhist and Jain temples by Islamic invaders in terms of the doubtful destruction of a few Buddhist and Jain shrines by Hindu kings. Secondly, it has yet to produce evidence that Hindus ever had a theology of iconoclasm which made this practice a permanent part of Hinduism. Isolated acts by a few fanatics whom no Hindu historian or pandit has ever admired, cannot explain away a full-fledged theology which inspired Islamic iconoclasm….”

Pushyamitra Shunga King of Sunga Dynasty

S.R. Goel, Some Historical Questions (Indian Express, April 16, 1989), quoted in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.

Edmund Phelps photo
Auguste Rodin photo
Johan Cruyff photo

“Winning is an important thing, but to have your own style, to have people copy you, to admire you, that is the greatest gift.”

Johan Cruyff (1947–2016) Dutch association football player

reported in Jonathan Wilson (Eurosport, 24 March 2016), Johan Cruyff's legacy? The whole of modern football http://www.eurosport.co.uk/football/johan-cruyff-s-legacy-the-whole-of-modern-football_sto5368491/story.shtml.

Cato the Elder photo
Poul Anderson photo
Charles Grey, 2nd Earl Grey photo
Bernard Cornwell photo
Cristoforo Colombo photo

“Thanks be to God," says the Admiral; "the air is soft as in April in Seville, and it is a pleasure to be in it, so fragrant it is.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

8 October 1492
Journal of the First Voyage

David Hume photo

“The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.”

David Hume, Of the Standard of Taste, 1760
Variant: The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.

Pierre Duhem photo

“There you have, then, a theoretical physics which is neither the theory of a believer nor that of a nonbeliever, but merely and simply a theory of a physicist; admirably suited to classify the laws studied by the experimenter, it is incapable of opposing any assertion whatever of metaphysics or of religious dogma, and is equally incapable of lending effective support to any such assertion.”

Pierre Duhem (1861–1916) French physicist, historian of science

Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)

Michel De Montaigne photo

“Few men have been admired by their own domestics.”

Book iii. Chap 2. Of Repentance
Essais (1595), Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: Few men have been admired by their own households.

A. James Gregor photo
Jorge Luis Borges photo
Plutarch photo

“Agesilaus being invited once to hear a man who admirably imitated the nightingale, he declined, saying he had heard the nightingale itself.”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Agesilaus II
Bartlett's Familiar Quotations, 10th ed. (1919)

Gerald Ford photo

“(Gail A. Cobb) has our lasting admiration for the cause of law enforcement and the well-being of our society, a cause for which she made the highest sacrifice.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

Conference of the International Association of Police Chiefs http://www.mcjackie.com/cobb.html (24 September 1974).
1970s

J.M.W. Turner photo

“To select, combine and concentrate that which is beautiful in nature and admirable in art is as much the business of the landscape painter in his line as in the other departments of art.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote of Turner, c. 1810; as quoted in: Dennis Hugh Halloran (1970) The Classical Landscape Paintings of J.M.W. Turner. p. 75
1795 - 1820

Sören Kierkegaard photo
John Lancaster Spalding photo
Scott Lynch photo
André Maurois photo
Ashot Nadanian photo
Hayley Jensen photo
Nicolas Steno photo
Prince Philip, Duke of Edinburgh photo
John Calvin photo

“For astronomy is not only pleasant, but also very useful to be known: it cannot be denied that this art unfolds the admirable wisdom of God.”

John Calvin (1509–1564) French Protestant reformer

Commentary on the Book of Genesis. Chapter I http://www.iclnet.org/pub/resources/text/ipb-e/epl-01/cvgn1-03.txt.
Genesis (1554)

John Adams photo
Calvin Coolidge photo
Michael Flanders photo

“Son, son, I admire your sincerity. Always be sincere - whether you mean it or not.”

Michael Flanders (1922–1975) English writer and performer

The Reluctant Cannibal

Thomas Babington Macaulay, 1st Baron Macaulay photo
Warwick Davis photo
James Macpherson photo
Robert M. Pirsig photo
Georges Bernanos photo
Henry Clay photo
Otto Weininger photo

“There are men who are willing to marry a woman they do not care about merely because she is admired by other men. Such a relation exists between many men and their thoughts.”

Es gibt Männer, die imstande sind, eine Frau, die sie in keiner Weise anzieht, zu heiraten—bloß weil sie den anderen gefällt. Und solche Ehen gibt es auch zwischen so manchen Menschen und ihren Gedanken.
Source: Sex and Character (1903), p. 104.

Colin Wilson photo
George Eliot photo
Tom Baker photo
Charles Darwin photo
Erich Heckel photo

“We saw your [ Cuno Amiet's ] work with feelings of admiration and enthusiasm... Our group [ Die Brücke ] would be exceedingly glad to find in you a comrade in arms and a champion of its cause.”

Erich Heckel (1883–1970) German artist

Quote of Heckel, in a letter of 1 September 1906, to the Swiss artist Amiet; as cited by Günter Krüger, in Die Künstlergemeinschaft Brücke und die Schweiz; as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; by Museum Associates, California & Prestel-Verlag, Germany, 1986, p. 70
Amiet's radically simplified art-style obviously attracted the younger artists of Die Brücke

David Morrison photo
Carl Linnaeus photo
H. H. Asquith photo