"The Individual in the Animal Kingdom" (1912); quoted in From Gaia to Selfish Genes: Selected Writings in the Life Sciences (1992) by Connie Barlow, Ch. 6 "Blurred Bounds of Individuality" <!-- Barlow in quoting Huxley also notes that modern science has revealed that clone-propagating blueberries in an Appalachian mountaintop and Aspens of the Rockies may have root-stocks ten or fifteen thousand years old. -->
Context: In the actual duration of his life, the individual ranges from the bacterium's hour to the the big tree's five thousand years. Man in this again stands at the pinnacle of individuality — not in mere length of days, but in having found a means to perpetuate a part of himself in spite of death.
By speech first, but far more by writing, man has been able to put something of himself beyond death. In tradition and in books an integral part of the individual persists, for it can influence the minds and actions of other people in different places and at different times: a row of black marks on a page can move a man to tears, though the bones of him that wrote it are long ago crumbled to dust. In truth, the whole progress of civilization is based upon this power. Once more the upward progress of terrestrial life towards individuality has found apparently insurmountable obstacles, gross material difficulties before it, but once more through consciousness it finds wings, and, laughing at matter, flies over lightly where it could not climb.
To such an individuality, one that can thus transcend the limits of its substance, the name Personality is commonly given. Man alone possesses true personality, though there is as it were an aspiration towards it visible among the higher vertebrates, stirring their placid automatism with airs of consciousness.
Quotes about action
page 35
"Society and Civilization" in the American Review (July 1845)
Context: The duties of man consist in alternate action and meditation, mutually aiding and relieving each other; and both, directed with undeviating aim, to the progressive improvement of himself and his fellow creatures. Heaven has given him in charge, to promote the happiness and well-being of himself, his wife, his children, his kindred, his neighbors, his fellow citizens, his country, and his kind; and the great problem of legislation is, so to organize the civil government of a community, that this gradation of duties, may be made to harmonize in all its parts — that in the operation of human institutions upon social action, self-love and social may be made the same.
Source: Space Chantey (1968), Ch. 6
Context: Something was working in Roadstrum's little ape head. When he had been a man he had always known when it was time for action; particularly he had always known the last moment when action was still possible. He knew now that that moment was come very near. … Then a blinding light burst upon Roadstrum, and he saw the truth of the situation. Many things Roadstrum was not, and it was sometimes wondered why he was the natural leader of all the men. He was their leader because he was a man on whom the blinding light sometimes descended.
This God I confess that I hold in unceasing honor and remembrance; this God I delight to contemplate with pure and guileless thoughts in the height of his glory. THIS God I invoke with bended knees, and recoil with horror from the blood of sacrifices from their foul and detestable odors, and from every earth-born magic fire: for the profane and impious superstitions which are defiled by these rites have cast down and consigned to perdition many, nay, whole nations of the Gentile world. For he who is Lord of all cannot endure that those blessings which, in his own loving-kindness and consideration of the wants of men he has revealed for the rise of all, should be perverted to serve the lusts of any. His only demand from man is purity of mind and an undefiled spirit; and by this standard he weighs the actions of virtue and godliness. For his pleasure is in works of moderation and gentleness: he loves the meek, and hates the turbulent spirit: delighting in faith, he chastises unbelief: by him all presumptuous power is broken down, and he avenges the insolence of the proud. While the arrogant and haughty are utterly overthrown, he requires the humble and forgiving with deserved rewards: even so does he highly honor and strengthen with his special help a kingdom justly governed, and maintains a prudent king in the tranquility of peace. I CANNOT, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny... For I myself have witnessed the end of those who lately harassed the worshipers of God by their impious edict. And for this abundant thanksgivings are due to God that through his excellent Providence all men who observe his holy laws are gladdened by the renewed enjoyment of peace. Hence I am fully persuaded that everything is in the best and safest posture, since God is vouchsafing, through the influence of their pure and faithful religious service, and their unity of judgment respecting his Divine character, to gather all men to himself
Letter of Constantine to Sapor, King of the Persians (333)
Constantine the Great : Letters
Pages 12-13
Other writings, The Nature of the Judicial Process (1921)
Context: There is in each of us a stream of tendency, whether you choose to call it philosophy or not, which gives coherence and direction to thought and action. Judges cannot escape that current any more than other mortals. All their lives, forces which they do not recognize and cannot name, have been tugging at them — inherited instincts, traditional beliefs, acquired convictions; and the resultant is an outlook on life, a conception of social needs. … In this mental background every problem finds it setting. We may try to see things as objectively as we please. None the less, we can never see them with any eyes except our own.
Source: Lectures on The Industrial Revolution in England (1884), p. 219. "Are Radicals Socialists?",
Context: The Radical creed, as I understand it, is this: We have not abandoned our old belief in liberty, justice, and Self-help, but we say that under certain conditions the people cannot help themselves, and that then they should be helped by the State representing directly the whole people. In giving this State help, we make three conditions: first, the matter must be one of primary social importance; next, it must be proved to be practicable; thirdly, the State interference must not diminish self-reliance. Even if the chance should arise of removing a great social evil, nothing must be done to weaken those habits of individual self-reliance and voluntary association which have built up the greatness of the English people. But — to take an example of the State doing for a section of the people what they could not do for themselves — I am not aware that the Merchant Shipping Act has diminished the self-reliance of the British sailor. We differ from Tory Socialism in so far as we are in favour, not of paternal, but of fraternal government, and we differ from Continental Socialism because we accept the principle of private property, and repudiate confiscation and violence. With Mazzini, we say the worst feature in Continental Socialism is its materialism. It is this indeed which utterly separates English Radical Socialists from Continental Socialists — our abhorrence and detestation of their materialistic ideal. To a reluctant admission of the necessity for State action, we join a burning belief in duty, and a deep spiritual ideal of life. And we have more than an abstract belief in duty, we do not hesitate to unite the advocacy of social reform with an appeal to the various classes who compose society to perform those duties without which all social reform must be merely delusive.
To the capitalists we appeal to use their wealth, as many of their order already do, as a great national trust, and not for selfish purposes alone. We exhort them to aid in the completion of the work they have well begun, and, having admitted the workmen to political independence, not to shrink from accepting laws and carrying out plans of social reform directed to secure his material independence.
To the workman we appeal by the memory and traditions of his own sufferings and wrongs to be vigilant to avoid the great guilt of inflicting upon his fellow-citizens the injustice from which he has himself escaped.
The Future of Civilization (1938)
Context: No doubt there is a good deal that is attractive about the nationalist idea. It has a great history and it has a great deal of appeal to sentiment in itself admirable. But if we examine what it leads to, I do not doubt that we shall all agree that it must be rejected as a guiding principle of the nations of the world. For it necessarily leads to an exaggeration of the authority and dignity of the state to an extent which practically destroys individual action and individual responsibility. Nationalism leads to totalitarianism, and totalitarianism leads to idolatry. It becomes not a principle of politics but a new religion and, let me add, a false religion. It depends partly on a pseudoscientific doctrine of race which leads inevitably to the antithesis of all that we value in Christian morality.
On the other hand, if we accept the view that all nations are interdependent, as individuals in any society are, we get precisely the opposite result. Such a principle leads to friendliness and good neighbourhood and, indeed, it is not too much to say that it leads to everything that we have hitherto understood as progress and civilization.
Memoirs of J. Casanova de Seingalt (1894)
Context: My success and my misfortunes, the bright and the dark days I have gone through, everything has proved to me that in this world, either physical or moral, good comes out of evil just as well as evil comes out of good. My errors will point to thinking men the various roads, and will teach them the great art of treading on the brink of the precipice without falling into it. It is only necessary to have courage, for strength without self-confidence is useless. I have often met with happiness after some imprudent step which ought to have brought ruin upon me, and although passing a vote of censure upon myself I would thank God for his mercy. But, by way of compensation, dire misfortune has befallen me in consequence of actions prompted by the most cautious wisdom. This would humble me; yet conscious that I had acted rightly I would easily derive comfort from that conviction.
22 February 1908
India's Rebirth
Context: Whatever plans we may make, we shall find quite useless when the time for action comes. Revolutions are always full of surprises, and whoever thinks he can play chess with a revolution will soon find how terrible is the grasp of God and how insignificant the human reason before the whirlwind of His breath. That man only is likely to dominate the chances of a Revolution, who makes no plans but preserves his heart pure for the will of God to declare itself. The great rule of life is to have no schemes but one unalterable purpose. If the will is fixed on the purpose it sets itself to accomplish, then circumstances will suggest the right course; but the schemer finds himself always tripped up by the unexpected.
Preface (1982 edition), p. ix
Capitalism and Freedom (1962)
Context: There is enormous inertia—a tyranny of the status quo—in private and especially governmental arrangements. Only a crisis—actual or perceived—produces real change. When that crisis occurs, the actions that are taken depend on the ideas that are lying around. That, I believe, is our basic function: to develop alternatives to existing policies, to keep them alive and available until the politically impossible becomes politically inevitable.
The Westminster Review, vol. 6 (1826), p. 13
Context: This habit of forming opinions, and acting upon them without evidence, is one of the most immoral habits of the mind.... As our opinions are the fathers of our actions, to be indifferent about the evidence of our opinions is to be indifferent about the consequences of our actions. But the consequences of our actions are the good and evil of our fellow-creatures. The habit of the neglect of evidence, therefore, is the habit of disregarding the good and evil of our fellow-creatures.
Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 89
Context: The God Spinoza revered is my God, too: I meet Him everyday in the harmonious laws which govern the universe. My religion is cosmic, and my God is too universal to concern himself with the intentions of every human being. I do not accept a religion of fear; My God will not hold me responsible for the actions that necessity imposes. My God speaks to me through laws.
The Revolution of Hope: Toward a Humanized Technology (1968),<!-- Harper & Row, New York --> p. 61
Context: Man is born as a freak of nature, being within nature and yet transcending it. He has to find principles of action and decision-making which replace the principles of instincts. He has to have a frame of orientation which permits him to organize a consistent picture of the world as a condition for consistent actions. He has to fight not only against the dangers of dying, starving, and being hurt, but also against another danger which is specifically human: that of becoming insane. In other words, he has to protect himself not only against the danger of losing his life but also against the danger of losing his mind.
“Your actions must reflect your goals in order to achieve true success.”
Source: Life, the Truth, and Being Free (2010), p. 16
Context: While intent is the seed of manifestation, action is the water that nourishes the seed. Your actions must reflect your goals in order to achieve true success.
Recreation (1919)
Context: I am not attempting here a full appreciation of Colonel Roosevelt. He will be known for all time as one of the great men of America. I am only giving you this personal recollection as a little contribution to his memory, as one that I can make from personal knowledge and which is now known only to myself. His conversation about birds was made interesting by quotations from poets. He talked also about politics, and in the whole of his conversation about them there was nothing but the motive of public spirit and patriotism. I saw enough of him to know that to be with him was to be stimulated in the best sense of the word for the work of life. Perhaps it is not yet realised how great he was in the matter of knowledge as well as in action. Everybody knows that he was a great man of action in the fullest sense of the word. The Press has always proclaimed that. It is less often that a tribute is paid to him as a man of knowledge as well as a man of action. Two of your greatest experts in natural history told me the other day that Colonel Roosevelt could, in that department of knowledge, hold his own with experts. His knowledge of literature was also very great, and it was knowledge of the best. It is seldom that you find so great a man of action who was also a man of such wide and accurate knowledge. I happened to be impressed by his knowledge of natural history and literature and to have had first-hand evidence of both, but I gather from others that there were other fields of knowledge in which he was also remarkable.
Source: Sanitary Economy (1850), p. 15
Context: The sick chamber is the place where the most angelic virtues of the human race have ever been called into action. The meek patience of the sufferer—the endurance and the active benevolence of those who would not barter that sick room, with its gloom and silence, for all the glitter and the grandeur that human ambition displays beyond its walls—are among the finest objects that the philosophic eye can look on. So in every well-regulated household, each deathbed, if it carry with it the memory of broken ties and deserted seats at the social board, calls up also the recollection of duties fulfilled, of charities administered, of overflowing affection, ashamed to speak its strength, showing itself in strong deeds of unwearied assiduity.
Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: However fully man may recognise cosmic laws he will never be able to change them, because they are not his work. But every form of his social existence, every social institution which the past has bestowed on him as a legacy from remote ancestors, is the work of men and can be changed by human will and action or made to serve new ends. Only such an understanding is truly revolutionary and animated by the spirit of the coming ages. Whoever believes in the necessary sequence of all historical events sacrifices the future to the past. He explains the phenomena of social life, but he does not change them. In this respect all fatalism is alike, whether of a religious, political or economic nature. Whoever is caught in its snare is robbed thereby of life's most precious possession; the impulse to act according to his own needs. It is especially dangerous when fatalism appears in the gown of science, which nowadays so often replaces the cassock of the theologian; therefore we repeat: The causes which underlie the processes of social life have nothing in common with the laws of physical and mechanical natural events, for they are purely the results of human purpose, which is not explicable by scientific methods. To misinterpret this fact is a fatal self-deception from which only a confused notion of reality can result.
“That Action is best, which procures the greatest Happiness for the greatest Numbers”
An Inquiry into the Original of our Ideas of Beauty and Virtue (1725) Treatise II, Section 3
Context: That Action is best, which procures the greatest Happiness for the greatest Numbers; and that worst, which, in like manner, occasions Misery.
“I never miss a chance to reject military action against my homeland.”
Iran, Regime Change or Behavior Change: A false choice http://www.rezapahlavi.org/details_article.php?article=104&page=5, Hudson Institute, Apr. 3, 2007.
Speeches, 2007
Context: I never miss a chance to reject military action against my homeland. I am against war. I hope you are too, and I can not believe that you would be for surrender. Thus, we are left with regime change vs. behavior change. And as indicated earlier, that is a false choice. So what is the right choice? Like most totalitarian leaders, Iran’s Supreme Islamist leader wakes up every morning wondering if the morale and ideological glue of his security forces will hold. To strengthen their spine, he feels he has to take tough, uncompromising stands against his ideological adversaries – liberal democracies in general, and the United States and Israel in particular. The reckless self-righteousness of his “other-worldly” ideology will continue this course, until a final collision. This behavior will not change unless he wakes up one morning with an even greater fear: seeing the Iranian people joining hands and rising up against his theocratic tyranny. Unlike forgetful analysts in the West, he knows the Iranian people have changed their regimes many times before, when they had far less reasons to do so. He watches carefully for the signs of history repeating itself. Once he sees those signs, and only then, will he change his behavior. That is why idealism and realism, behavior change and regime change do not require different policies but the same: empowering the Iranian people. This is my political mission in life. I ask for your support, and thank you sincerely for sharing some of your valuable time with me.
As quoted in Damien McElroy, Exiled Crown Prince campaigns to bring Arab Spring to Iran http://www.telegraph.co.uk/news/worldnews/middleeast/iran/9117525/Exiled-Crown-Prince-campaigns-to-bring-Arab-Spring-to-Iran.html. The Telegraph. March 2, 2012.
Interviews, 2012
As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007.
Interviews, 2007
BBC broadcast (“The Russian Enigma”), London, October 1, 1939 ( partial text http://www.churchill-society-london.org.uk/RusnEnig.html, transcript of the "First Month of War" speech https://ww2memories.wordpress.com/2011/09/24/churchills-ww2-speech-to-the-nation-october-1939/).
The Second World War (1939–1945)
“There is no reality except in action.”
Book Sometimes you win Sometimes you Learn
Section 2.6
Workers Councils (1947)
Section 2.2
Workers Councils (1947)
Section 2.2
Workers Councils (1947)
“Political Correctness is Cultural Marxism in action.”
"The Curse Of Cultural Marxism" (7 July 2018) https://www.youtube.com/watch?v=trAyp5XXQgo#t=5m25s
2018
Book V, Chapter 12, "Of Titles"
Enquiry Concerning Political Justice (1793)
Source: Defeat Into Victory (1961), p. 456
Speech in the Speaker's Courtyard of Parliament for his 80th birthday ceremony (25 July 1928), quoted in The Times (26 July 1928), p. 16
Lord President of the Council
The Ordeal of This Generation: The War, the League and the Future (London: George Allen & Unwin, 1929), p. 91
Last paragraph of the first edition (1859). Only use of the term "evolve" or "evolution" in the first edition.
In the second http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F376&viewtype=image (1860) through sixth (1872) editions, Darwin added the phrase "by the Creator" to read:
There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.
Source: On the Origin of Species (1859), chapter XIV: "Recapitulation and Conclusion", page 489-90 http://darwin-online.org.uk/content/frameset?pageseq=508&itemID=F373&viewtype=image
How dictators fall https://www.theguardian.com/world/2011/mar/02/protests-how-dictators-fall, 2 Mar 2011, The Guardian.
Source: "On the Aims and Instruments of Scientific Thought" (Aug 19, 1872), pp. 156-157.
First Report, p. 49
U.S. Navy at War, 1941-1945: Official Reports to the Secretary of the Navy (1946)
Source: The Esoteric Tradition (1935), Chapter 6
Discours de réception de Louis Pasteur (1882)
299
Leaves of Morya’s Garden: Book One (The Call) (1924)
292
Leaves of Morya’s Garden: Book One (The Call) (1924)
The Prisoner Says No to Big Brother, CounterPunch, https://www.counterpunch.org/2019/03/04/the-prisoner-says-no-to-big-brother/ (4 March 2019)
“In a word, fatwas are the shariah in action.”
The World of Fatwas (Or The Shariah In Action)
1950's, On Revolutionary Morality (1958)
"On Revolutionary Morality" (1958)
1950's, On Revolutionary Morality (1958)
"Letter from Abroad" (June 6, 1941)
1940's
Correspondence between Viceroy Lord Minto’s private secretary, Colonel Dunlop Smith, and Muslim leaders. quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
On what makes a great character “Maurene Goo on Writing Relatable Characters and her Enduring Love of K Dramas” http://publiclibrariesonline.org/2018/02/goo/ (Public Libraries Online; 2018 Feb 28)
You Cannot Get Away From Evil
Autobiography of Swami Sivananda
Karmas and Diseases, Divine Life Society, http://dlshq.org/download/karmadisease.htm (1959)
Speech to the Conservative Party Conference in Brighton (12 October 1978), quoted in The Times (13 October 1978), p. 6
1970s
On her initial struggles to become a novelist in “Ruth Ozeki: Neither here nor there” https://www.writermag.com/writing-inspiration/author-interviews/ruth-ozeki-neither/ in The Writer (2017 Feb 24)
The Earth is in a death spiral. It will take radical action to save us, 2018
Foreword (1984) to The Market for Liberty (1970)
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
15 July 2019 https://twitter.com/realDonaldTrump/status/1150720283654938625
2010s, 2019, July
2010s, 2017, January, Inaugural address, (January 20, 2017)
"We don't need another Dr. King" in Civil Rights Since 1787: A Reader on the Black Struggle (2000), p. 908
Page 107.
Thinking in Systems: A Primer (2008), Part two: systems and us
On performing action scenes and stunts in films in “INTERVIEW: Rick Yune Talks OLYMPUS HAS FALLEN https://www.ramascreen.com/interview-rick-yune-talks-olympus-has-fallen/ in Rama’s Screen (2013 Mar 21)
On choosing her pacing (as quoted in the book Strange Fruit: Plays on Lynching by American Women https://books.google.com/books?id=G1il9uQG3A8C&pg=PA319&lpg=PA319&dq; 1998)
https://www.youtube.com/watch?v=UzmYQFaGEKU
Hugh Hewitt Radio
2015-04-08, quoted in [Cheney: If You Wanted a President 'To Take America Down … It Would Look Exactly Like What Barack Obama’s Doing, DANIEL HALPER, The Weekly Standard, http://www.weeklystandard.com/blogs/cheney-if-you-wanted-president-take-america-down-it-would-look-exactly-what-barack-obama-s-doing_912837.html, 2015-04-17]
Hewitt and Cheney discuss Obama's ongoing nuclear talks with Iran.
2010s, 2015
Interview with Media For Us, 2019
Letter to Jonathan Sewall (October 1759)
1750s
It ends, as might have been expected, in the ruin of it’s people, but this ruin will fall heaviest, as it ought to fall on that hereditary aristocracy which has for generations been preparing the catastrophe. I hope we shall take warning from the example and crush in it’s birth the aristocracy of our monied corporations which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country.
Letter to George Logan (12 November 1816). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, pp. 43-44
1810s
If you start an argument with yourself, that makes two people at least, and when you have two people, one of them starts appeasing the other.
"Epistle from Mother Carey's Chicken"
Peter quotes 'Conscience doth make cowards of us all' from the 'To be, or not to be' speech in Shakespeare's Hamlet, Act 3, scene 1.
Birds of America (1971)
Letter in response to sixth-grader Phyllis Wright, asking whether scientists pray, and if so, what they pray for (24 January 1936) p. 92-93
Attributed in posthumous publications, Einstein and Religion (1999)
Speech in the House of Commons (11 November 1947), published in 206–07 The Official Report, House of Commons (5th Series), 11 November 1947, vol. 444, cc. http://hansard.millbanksystems.com/commons/1947/nov/11/parliament-bill#column_206
Post-war years (1945–1955)
Mansion House speech (19 February 1919)
Early career years (1898–1929)
Source: Robert Rhodes James, ed., Winston S. Churchill: His Complete Speeches 1897-1963 vol. 3, 1914-1922, vol. 3 (New York: Chelsea House Publishers, 1974), 2671.
Source: Norman Rose: "Churchill: An Unruly Life", pg 146
Startling Stories (September 1948), p. 113
Short fiction, Sanatoris Short-Cut (1948)
Letter to Lord Reading (13 November 1924), quoted in H. Montgomery Hyde, Lord Reading (Heinemann, 1967), p. 382
Source: Becoming Hitler: The Making of a Nazi (2017), p. 53
1840s, Essays: Second Series (1844), Nominalist and Realist
Speech https://api.parliament.uk/historic-hansard/commons/1962/mar/06/defence#S5CV0655P0_19620306_HOC_217 in the House of Commons (6 March 1962)
Shadow Foreign Secretary
1960s, Letter from a Birmingham Jail (1963)
Source: Stride Toward Freedom (1958); also quoted in The Life of Martin Luther King, Jr. (1982), by Stephen B. Oates, pp. 81-82 note: 1950s
In the meantime, this little is something which mathematics indispensably requires in its application to natural science, which, inasmuch as it must here necessarily borrow from metaphysics, need not be ashamed to allow itself to be seen in company with the latter.
Preface, Tr. Bax (1883) citing Isaac Newton's Principia
Metaphysical Foundations of Natural Science (1786)
On 21 August 2019, claiming that NGOs were starting the fires in the Amazon rainforest. Bolsonaro says Brazil lacks means to fight Amazon fires, backtracks on NGO accusations https://www.france24.com/en/20190822-bolsonaro-brazil-lacks-resources-fight-amazon-fires. France 24 (22 August 2019).