Quotes about action
page 36

John Conyers photo
Robert A. Heinlein photo

“What course of action do you favor?”

“Me? Why, none. Mary, if there is any one thing I have learned in the past couple of centuries, it’s this: These things pass. Wars and depressions and Prophets and Covenants—they pass. The trick is to stay alive through them.”
Methuselah’s Children (p. 539)
Short fiction, The Past Through Tomorrow (1967)

Jordan Peterson photo
Benjamin Creme photo
Tulsi Gabbard photo
Enoch Powell photo
Michael Moorcock photo

“I am for no master nor moral persuasion. I am for myself. What your yearning soul, madam, might mistake for loyalty to person or Purpose is merely a firm and, aye, principled determination to accept responsibility only for myself and my own actions.”

Michael Moorcock (1939) English writer, editor, critic

Book 1 “Concerning the Fate of Empires,” Chapter 1 “Of Love, Death, Battle & Exile” (p. 137)
The Elric Cycle, The Revenge of the Rose (1991)

Alice A. Bailey photo

“Arrest each unloving thought; stamp out each critical action, and teach yourself to love all beings - not in theory but in deed and in truth.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: "Discipleship in the New Age" (1944), p. 475

Zulfikar Ali Bhutto photo
Alexandria Ocasio-Cortez photo
Alexandria Ocasio-Cortez photo
Edmund Burke photo
Edmund Burke photo

“None of us has ever seen a motive. Therefore, we don’t know we can’t do anything more than suspect what inspires the action of another. For this good and valid reason, we’re told not to judge.”

Brennan Manning (1934–2013) writer, American Roman Catholic priest and United States Marine

Source: 2000s, The Wisdom of Tenderness: What happens when God's firece mercy transforms our lives (2002), p. 69

Naomi Klein photo
Bill McKibben photo
Fidel Castro photo

“Marxism-Leninism is an explanation of historical events; Marxism-Leninism is a guide for action, Marxism-Leninism is the ideology of the proletariat, which must guide, make its action conscious to overthrow exploiters, to establish a classless society.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech (2 December 1971) http://www.cuba.cu/gobierno/discursos/1971/esp/f021271e.html

James Eastland photo
Seneca the Younger photo
Seneca the Younger photo

“These actions are not essentially difficult; it is we ourselves that are soft and flabby.”

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXI: On the supreme good

David Attenborough photo

“Right now we are facing a man-made disaster of global scale, our greatest threat in thousands of years: climate change. If we don’t take action, the collapse of our civilisations and the extinction of much of the natural world is on the horizon.”

David Attenborough (1926) British broadcaster and naturalist

Speech at the Katowice Climate Change Conference, "David Attenborough: collapse of civilisation is on the horizon" https://www.theguardian.com/environment/2018/dec/03/david-attenborough-collapse-civilisation-on-horizon-un-climate-summit, The Guardian, 3 December 2018.
Climate Change Conference 2018

Ernesto Che Guevara photo
Noam Chomsky photo
John F. Kennedy photo
Dwight D. Eisenhower photo

“Shortly we will be fighting our way across the Continent of Europe in battles designed to preserve our civilization. Inevitably, in the path of our advance will be found historical monuments and cultural centers which symbolize to the world all that we are fighting to preserve. It is the responsibility of every commander to protect and respect these symbols whenever possible. In some circumstances the success of the military operation may be prejudiced in our reluctance to destroy these revered objects. Then, as at Casssino, where the enemy relied on our emotional attachments to shield his defense, the lives of our men are paramount. So, where military necessity dictates, commanders may order the required action even though it involves destruction to some honored site. But there are many circumstances in which damage and destruction are not necessary and cannot be justified. In such cases, through the exercise of restraint and discipline, commanders will preserve centers and objects of historical and cultural significance. Civil Affairs Staffs at higher echleons will advise commanders of the locations of historical monuments of this type both in advance of the front lines and in occupied areas. This information together with the necessary instruction, will be passe down through command channels to all echleons.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

May 26 1944 letter as qtd. in “The Law of Armed Conflict: Constraints on the Contemporary Use of Military Force”, edited by Howard M. Hensel, 2007, p. 58.
1940s

David Lloyd George photo
Vasyl Slipak photo

“Since Russia started its aggressive actions against Ukraine he quit his European career and returned to Ukraine (as a volunteer soldier) to defend his homeland. He died in the ranks of the nationalist group Right Sector at the frontline in the Donetsk region. His nom de guerre was Myth – a shortened version from Mephistopheles (the Faust opera). He was not a professional soldier, he was a singer…”

Vasyl Slipak (1974–2016) Ukrainian opera singer

Yuri Butusov, journalist. Paris Opera singer Vasyl Slipak shot dead by Russian sniper in Donbas // UaPosition. - 2016. - June 29. http://uaposition.com/latest-news/ukrainian-opera-singer-shot-dead-by-enemy-sniper-in-donbas/

Mona Charen photo
Annie Besant photo
Johann Wolfgang von Goethe photo

“Art is long, life short, judgment difficult, opportunity transient. To act is easy, to think is hard; to act according to our thought is troublesome. Every beginning is cheerful: the threshold is the place of expectation. The boy stands astonished, his impressions guide him: he learns sportfully, seriousness comes on him by surprise. Imitation is born with us: what should be imitated is not easy to discover. The excellent is rarely found, more rarely valued. The height charms us, the steps to it do not: with the summit in our eye, we love to walk along the plain. It is but a part of art that can be taught: the artist needs it all. Who knows it half, speaks much, and is always wrong: who knows it wholly, inclines to act, and speaks seldom or late. The former have no secrets and no force : the instruction they can give is like baked bread, savory and satisfying for a single day; but flour cannot be sown, and seed-corn ought not to be ground. Words are good, but they are not the best. The best is not to be explained by words. The spirit in which we act is the highest matter. Action can be understood and again represented by the spirit alone. No one knows what he is doing while he acts aright, but of what is wrong we are always conscious. Whoever works with symbols only is a pedant, a hypocrite, or a bungler. There are many such, and they like to be together. Their babbling detains the scholar: their obstinate mediocrity vexes even the best. The instruction which the true artist gives us opens the mind; for, where words fail him, deeds speak. The true scholar learns from the known to unfold the unknown, and approaches more and more to being a master.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VII Chapter IX
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Muhammad photo
Jean Paul Sartre photo

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given.”

He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, the less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.
Pages 31-32
Anti-Semite and Jew (1945)

Baruch Spinoza photo
Miguel de Unamuno photo
Dave Barry photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Johann Gottlieb Fichte photo
Eoin Colfer photo
Catharine A. MacKinnon photo
Jeremy Scahill photo
Richard Rumelt photo
Shankar Dayal Sharma photo
Zakir Hussain (politician) photo
Zakir Hussain (politician) photo
V. P. Singh photo
Gunnar Myrdal photo
Krishna Raja Wadiyar IV photo
John Scalzi photo
Rahul Gandhi photo

“Stop jumping with joy every time a crime happens, Mr Rahul Gandhi. The state has already assured strict and prompt action. You divide the society in every manner possible for electoral gains and then shed crocodile tears. Enough is enough. You are a MERCHANT OF HATE.”

Rahul Gandhi (1970) Indian politician

Finance Minister Piyush Goyal, as quoted in BJP minister describes Rahul Gandhi as "merchant of hate" https://economictimes.indiatimes.com/news/politics-and-nation/bjp-minister-describes-rahul-gandhi-as-merchant-of-hate/articleshow/65105505.cms The Economic Times, Jul 23, 2018

James Bolivar Manson photo

“My doctor has warned me that my nerves will not stand any further strain… I have begun to have blackouts, in which my actions become automatic. Sometimes these periods last several hours…. I had one of these blackouts at an official luncheon in Paris recently, and startled guests by suddenly crowing like a cock….”

James Bolivar Manson (1879–1945) British artist

At age 58, announcing his retirement as Tate director. Quoted in Frances Spalding, The Tate: A History (1998), pp. 62–70. Tate Gallery Publishing, London. ISBN 1854372319.

Gottfried Helnwein photo
Guy Debord photo
Tzachi Hanegbi photo

“In his actions was a crude trampling of the law and of proper administrative rules, politicization of the public service, and the use of public resources to advance personal and political interests.”

Tzachi Hanegbi (1957) Israeli politician

Israeli State Comptroller and judge Eliezer Goldberg on Tzachi Hanegbi in his annual report, published September 24, 2004.

Max Weber photo
Erik Naggum photo

“When all actions are used for feedback, the consequence of making mistakes will be a corrective and appropriate response, because everything everybody does matters.”

Erik Naggum (1965–2009) Norwegian computer programmer

… The more selective you are in the feedback you accept, the more insane your reasoning will become as you will necessarily reject corrective feedback that would have led to better reasoning.
Re: Lisp's future http://groups.google.com/group/comp.lang.lisp/msg/ba8f8f34c16d55f3 (Usenet article).
Usenet articles, Miscellaneous

Alain Badiou photo

“The heart of the question concerns the presumption of a univerasl human Subject, capable of reducing ethical issues to matters of human rights and humanitarian actions. We have seen that ethics subordniates the identification fo this subject to the universal recognition of the evil that is done to him. Ethics defines man as a victim.”

Alain Badiou (1937) French writer and philosopher

It will be objected: 'No! You are forgetting the active subject, the one that intervenes against barbarism!'So let us be precise: man is the being who is capable of recognzing himself as a victim.
Source: Ethics, Chapter One, Section III: "Man Living animal or immortal singularity?"

John Muir photo
George Chapman photo

“And for the authentical truth of either person or actions, who (worth the respecting) will expect it in a poem, whose subject is not truth, but things like truth?”

Poor envious souls they are that cavil at truth's want in these natural fictions; material instruction, elegant and sententious excitation to virtue, and deflection from her contrary, being the soul, limbs, and limits of an authentical tragedy.
The Revenge of Bussy D'Ambois (1613)

Jimmy Carter photo
John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

John Stuart Mill photo
John Stuart Mill photo
John Stuart Mill photo
Richard Sherman (American football) photo

“No one should be judged by the actions of others!”

Richard Sherman (American football) (1988) American football player

Stardom Doesn’t Change Where You’re From (April 02, 2014)

Arthur C. Clarke photo
Martin Luther King, Jr. photo
Martin Luther King, Jr. photo
Ethan Allen photo
Sören Kierkegaard photo

“A Roman emperor sitting at the table surrounded by his bodyguard is a magnificent sight, but when the reason is fear, the magnificence pales. So also when the individual does not dare stand taciturnly by his word, does not stand freely and confidently on the pedestal of a conscious act, but is surrounded by a host of deliberations before and after that render him incapable of getting his eye on the action.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Two Ages: The Age of Revolution and the Present Age. A Literary Review. By Soren Kierkegaard, 1846 edited and translated by Howard V. Hong and Edna H. Hong 1978 Princeton University Press P. 68
1840s, Two Ages: A Literary Review (1846)

Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Abdullah Öcalan photo
Teal Swan photo
Teal Swan photo
Hans Morgenthau photo
Hans Morgenthau photo
Will Durant photo
Dietrich Bonhoeffer photo
Huey P. Newton photo

“We realized at a very early point in our development that revolution is a process. It is not a particular action, nor is it a conclusion. It is a process.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

On the Defection of Eldridge Cleaver from the Black Panther Party and the Defection of the Black Panther Party from the Black Community
To Die For The People

Lewis Gompertz photo
Ibn Taymiyyah photo

“Sins are like chains and locks preventing their perpetrator from roaming the vast garden of tawhid and reaping the fruits of righteous actions.”

Ibn Taymiyyah (1263–1328) Sunni Islamic scholar and theologian, who lived during the era of the first Mamluks (1250-1328)

Ibn Taymiyyah, Diseases of the heart and their cures https://www.amazon.com/Diseases-Hearts-Their-Cures-Taymiyyah/dp/0953647633

Ibn Taymiyyah photo

“This whole religion (of Islam) revolves around knowing the truth and acting by it, and action must be accompanied by patience.”

Ibn Taymiyyah (1263–1328) Sunni Islamic scholar and theologian, who lived during the era of the first Mamluks (1250-1328)

Ibn Taymiyyah, Diseases of the heart and their cures https://www.amazon.com/Diseases-Hearts-Their-Cures-Taymiyyah/dp/0953647633