Quotes about action
page 26
1920s, Authority and Religious Liberty (1924)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 450.
pg. 510
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age
1990s, Our March to Freedom is Irreversible (1990)
La Razón, 1913 in: Gaudi by Gijs Van Hensbergen, introduction p.xxxii http://books.google.com/books?hl=en&id=unF5kAX0xCwC&dq=Gaudi+on+Gaudi&printsec=frontcover&source=web&ots=c0iOxQzVGj&sig=88zRY-TOlnChRUBQTHzDnrtLDEs&sa=X&oi=book_result&resnum=3&ct=result#PPR32,M1
Source: Social behavior: Its Elementary Forms, 1961, p. 43 (in 1974 edition)
The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s
“Stop giving meaningless praise and start giving meaningful action.”
Source: Life, the Truth, and Being Free (2010), p. 44
Source: Systems Thinking, Systems Practice, 1981, p. 152 as cited in: R.L. McCown (2001) "Learning to bridge the gap between science-based decision support and the practice of farming". In: Aust. J. Agric. Res., Vol 52, p. 560-561
The Study of Industries that Prosper in Peace – the ‘Peace Industry’ http://www.visionofhumanity.org/images/content/Documents/2008%20GPi%20Discussion%20Paper.pdf (2008)
The Satanic Bible (1969)
Speech http://hansard.millbanksystems.com/commons/1939/sep/01/british-note-to-germany in the House of Commons (1 September 1939) on the British ultimatum to Germany
Prime Minister
Source: Leftism Revisited (1990), p. 5
“The Authentic Asstroturfers,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=510 WorldNetDaily.com and Taki’s Magazine, August 14, 2009.
2000s, 2009
Interview with James Taranto, December 2005.
2003–2007 Governor of Massachusetts
“I am sensible how much nobler it is to place the reward of virtue in the silent approbation of one's own breast than in the applause of the world. Glory ought to be the consequence, not the motive of our actions.”
Meminimus quanto maiore animo honestatis fructus in conscientia quam in fama reponatur. Sequi enim gloria, non appeti debet.
Letter 8, 14.
Letters, Book I
Source: The Uncertain Trumpet (1960), p. 178-179
Business Adventures: Twelve Classic Tales from the World of Wall Street
“SUSPEND ALL OFFENSIVE ACTION. REMAIN ALERT.”
King's final wartime message to Fleet Admiral Chester W. Nimitz, Commander, United States Pacific Fleet, sent by cable on August 14, 1945. As quoted in American Warlords: How Roosevelt's High Command Led America To Victory In World War II (2016), p. 467.
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
Source: Supersizing the Mind (2008), Ch. 10. Conclusions: Mind as Mashup
Congressional Globe, House of Representatives, 34th Congress, 3rd Session, Page 128 (1857-01-07))
Opening address to the Great Council of Chiefs meeting, 27 July 2005 (excerpts)
Bhagavad Gita, Ch XVIII, verse 19
Srimad Bhagavad Gita, Ch. XIII-XVIII, 2015
It is because of the rejections that the selection is good.
Source: The Functions of the Executive (1938), p.194, as cited in in Albert Lepawsky (1949), Administration, p. 626
1920s, Freedom and its Obligations (1924)
Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)
Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Three, Fundamental Principles Of A Theory Of Gambling, p. 43
Source: Living systems, 1978, p. 9-10; As cited in: Kenneth D. Bailey (1994) Sociology and the New Systems Theory: Toward a Theoretical Synthesis. p. 262
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 574.
As quoted in "The Movie: Background". Song of the South.net. Retrieved 2007-01-18.
Source: Letters and Papers from Prison (1967; 1997), Who Stands Fast?, p. 5.
Franz Mohr, A Conversation with Bruce Duffie http://www.bruceduffie.com/mohr.html (1992)
About
2015-06-06, Interview to the Italian newspaper Il Corriere della Sera. http://en.kremlin.ru/events/president/news/49629
2011 - 2015
“Without the possibility of action, all knowledge comes to one labeled "File and forget."”
Epilogue.
Invisible Man (1952)
Temporal projection - Given a set of actions that occur at different points in the future, what are the properties of resources and activities at arbitrary points in time?
Planning and scheduling - what sequence of activities must be completed to achieve some goal? At what times must these activities be initiated and terminated?
Execution monitoring and external events - What are the effects of the occurrence of external and unexpected events (such as machine breakdown or the unavailability of resources) on a plan or schedule?
Time-based competition - we want to design an enterprise that minimizes the cycle time for a product. This is essentially the task of finding a minimum duration plan that minimizes action occurrences and maximizes concurrency of activities.
Source: Methodology for the Design and Evaluation of Ontologies (1995), p. 3-4
Source: Images of Organization (1986), p. 77-78 (Morgan, 1998); Cited in: Sherryl Stalinski (2005) A Systems View of Social Systems, Culture and Communities. Saybrook Graduate School. p. 5
On his political leaning, " I am proud to say I am a BJP person. I believe in BJP. Narendra Modi is the voice of the nation ... He is my action hero. He is a visionary person http://timesofindia.indiatimes.com/entertainment/hindi/bollywood/news/Im-proud-to-be-a-BJP-man-and-Narendra-Modi-is-my-action-hero-new-censor-board-chief-Pahlaj-Nihalani-says/articleshow/45956537.cms" The Times of India (20 January 2015)
Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)
Can you figure out what you believe, as if you were an owner?
Can you act on those beliefs?
Do you act in a way that adds value to someone else: a customer, a client, a colleague, or a community? Do you take responsibility for the positive and negative impact of your actions on others?
These elements are not a function of your formal position in an organization. They are not a function of title, power, or wealth, although these factors can certainly be helpful in enabling you to act like an owner. These elements are about what you do. They are about taking ownership of your convictions, actions, and impact on others. In my experience, great organizations are made up of executives who focus specifically on these elements and work to empower their employees to think and act in this way.
Source: What You're Really Meant To Do, 2013, p. 22-23
On his 1994 comments on taking head shots at ATF agents, as quoted in a 2003 interview at Right Wing News http://www.rightwingnews.com/interviews/liddy.php
Afterburner with Bill Whittle: Dependence Day https://www.youtube.com/watch?v=mqZkTsmv4kw (3 July 2013)
2010s
Presidential Addresses to Parliament
Source: 1930s, "Empirical Sociology" (1931), p. 327-328
Source: Hidden Order - How Adaptation Builds Complexity (1995), Ch 1. Basic Elements, p. 31
Source: Christ and Culture (1951), pp. 68-69
Immigrant's daughter Solis to lead Labor Dept http://www.ibtimes.com/articles/20081219/immigrants-daughter-solis-to-lead-labor-dept.htm (December 19, 2008)
Source: The New Left: The Resurgence of Radicalism Among American Students (1966), p. 103
Source: Principles of Systems (1968), p. 4-1 as cited in: Richardson, George P. " Reflections on the foundations of system dynamics http://obssr.od.nih.gov/issh/2012/files/Richardson%202011.pdf." System Dynamics Review 27.3 (2011): 219-243.
I. Kandinsky's introduction: Lead paragraph
1910 - 1915, Concerning the Spiritual in Art, 1911
1920s, Ordered Liberty and World Peace (1924)
Karen Handel’s Statement On Today’s Attack In Virginia https://karenhandel.com/karen-handels-statement-todays-attack-virginia/ (June 14, 2017)
1920s, Second State of the Union Address (1924)
"BE PREPARED" http://www.pinetreeweb.com/bp-listener.htm, Listener Magazine (1937)
“Your action, and your action alone, determines your worth.”
Johann Gottlieb Fichte in The Vocation of Man [Die Bestimmung des Menschen] (1800), p. 94 : "You are here, not for idle contemplation of yourself, not for brooding over devout sensations — no, for action you are here; action, and action alone, determines your worth." [Nicht zum müßigen Beschauen und Betrachten deiner selbst, oder zum Brüten über andächtigen Empfindungen, — nein, zum Handeln bist du da; dein Handeln und allein dein Handeln bestimmt deinen Werth.]
Misattributed
“ Princeton for the Nation's Service http://infoshare1.princeton.edu/libraries/firestone/rbsc/mudd/online_ex/wilsonline/4dn8nsvc.html”, Inaugural address as President of Princeton (25 October 1902); this speech is different from his 1896 speech of the same title.
1900s
Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 285
Source: The Philosopher's Apprentice (2008), Chapter 13 (p. 292)
Interview 23 September 1987, as quoted in by Douglas Keay, Woman's Own, 31 October 1987, pp. 8–10. A transcript of the interview http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=106689 at the Margaret Thatcher Foundation website differs in several particulars, but not in substance. The magazine transposed the statement in bold, often quoted out of context, from a later portion of Thatcher's remarks:
Third term as Prime Minister
Speech opening the Passmore Edwards Settlement (12 February 1898), quoted in 'Mr. Morley On Social Settlements', The Times (14 February 1898), p. 12.
Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni
Reporters and editors luncheon address (2007)
Concerning Operation Market Garden in his autobiography, 'The Memoirs of Field Marshal Montgomery' (1958)
Douglas Brinkley, Tulane history professor. http://www.nola.com/newsflash/louisiana/index.ssf?/base/news-22/1136568553158920.xml&storylist=louisiana
Quotes of others about Thompson
including homosexuals
Fini: "Una legge per coppie di fatto e gay" http://www.ilgiornale.it/a.pic1?ID=144690, Il Giornale, 27 December 2006.
Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.
Statement of May 1848, as quoted in Paris Under the Commune : Or, Seventy-Three Days of the Second Siege (1871) by John Leighton
Marriage.
Table Talk (1689)
“Characterization is an accident that flows out of action and dialogue.”
Trial and Error http://books.google.com/books?id=5uiVyB4Hu2oC&pg=PT177&dq=%E2%80%9CCharacterization+is+an+accident+that+flows+out+of+action+and+dialogue.%E2%80%9D&hl=en&sa=X&ei=qhvHUaSpKfHa4APz9YCgAw&ved=0CC0Q6AEwAA (1980)
Martin (1967) Design of real-time computer systems; cited in: John R. Ellis (1998) Objectifying Real-Time Systems. p. 249
Source: Making Mondragón, 1965, p. 170; As cited in: Ickis (2014)
"Ethics, Suppressive Acts, Suppression of Scientology and Scientologists" (1 March 1965).
Scientology Policy Letters
1920s, Authority and Religious Liberty (1924)
in The Penguin Swami Chinmyananda Reader http://books.google.co.in/books?id=iDiRLzPFOPIC&pg=PA213, p. 213
Source: Are We Victims of Propaganda, Our Invisible Masters: A Debate with Edward Bernays (1929), p. 145
The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
BBC television broadcast to the nation (3 November 1956), quoted in Keith Kyle, Suez (I. B. Tauris, 2011), p. 425
To My People (July 4, 1973)
Page 75 as quoted in Historical Archaeologies of Capitalism edited by Mark P. Leone, Jocelyn E. Knauf, p.40
Propaganda (1928)
Why, really one might ask the same thing, in regard to every man proposed for whatsoever function; and consider it as the one inquiry needful: Are ye sure he's.
1840s, Heroes and Hero-Worship (1840), The Hero as Poet
'Search for the Real in the Visual Arts', p. 40-48
'Search for the Real in the Visual Arts', p. 43
Search for the Real and Other Essays (1948)