Quotes about action
page 27

“Scientific language that is correct and serious so far as teachers and students are concerned must follow these stylistic norms:
# Be as verbally explicit and universal as possible…. The effect is to make `proper' scientific statements seem to talk only about an unchanging universal realm….
# Avoid colloquial forms of language and use, even in speech, forms close to those of written language. Certain words mark language as colloquial…, as does use of first and second person…
# Use technical terms in place of colloquial synonyms or paraphrases….
# Avoid personification and use of specifically or usually human attributes or qualities…, human agents or actors, and human types of action or process…
# Avoid metaphoric and figurative language, especially those using emotional, colorful, or value laden words, hyperboles and exaggeration, irony, and humorous or comic expressions.
# Be serious and dignified in all expression of scientific content. Avoid sensationalism.
# Avoid personalities and reference to individual human beings and their actions, including (for the most part) historical figures and events….
# Avoid reference to fiction or fantasy.
# Use causal forms of explanation and avoid narrative and dramatic accounts…. Similarly forbidden are dramatic forms, including dialogue, the development of suspense or mystery, the element of surprise, dramatic action, and so on.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).

Pasquier Quesnel photo
Johann Heinrich Pestalozzi photo
Bill Clinton photo

“Abigail, do you favor the United States Army abolishing the affirmative action program that produced Colin Powell? Yes or no? Yes or no?”

Bill Clinton (1946) 42nd President of the United States

In response to a statement by Abigail Thernstrom, Remarks in a Townhall Meeting on Race at the E.J. Thomas Performing Arts Hall at the University of Akron, Akron, Ohio (December 3, 1997). "http://www.presidency.ucsb.edu/ws/index.php?pid=53654 Remarks in a Townhall Meeting on Race in Akron]," December 3, 1997.
1990s

Hans Blix photo

“I found it peculiar that those who wanted to take military action could — with 100 per cent certainty — know that the weapons existed and turn out to have zero knowledge of where they were.”

Hans Blix (1928) Swedish politician

from an unnamed Swedish radio program, quoted in Mirror.co.uk, "Blix Blasts 'Illegal' US War on Iraq", August 7, 2003 http://www.mirror.co.uk/news/allnews/content_objectid=13263825_method=full_siteid=50143_headline=-BLIX-BLASTS--ILLEGAL--US-WAR-ON-IRAQ-name_page.html

Ray Harryhausen photo
Graham Greene photo
Erving Goffman photo
Joshua Fernandez photo
Samuel Vince photo

“The rapid establishment of Christianity must therefore have been from the conviction which those who embraced it, had of its "Truth and power unto salvation." Christianity at first spread itself amongst the most enlightened nations of the earth - in those places where human learning was in its greatest perfection; and, by the force of the evidence which attended it, amongst such men it gained an establishment. It has been justly observed, that "it happened very providentially to the honour of the Christian religion, that it did not take its rise in the dark illiterate ages of the world, but at a time when arts and sciences were t their height, and when there were men who made it the business of their lives to search after truth and lift the several opinions of the philosophers and wise men, concerning the duty, the end, and chief happiness of reasonable creatures." Both the learned and the ignorant alike embraced its doctrines; the learned were not likely to be deceived in the proofs which were offered; and the same cause undoubtedly operated to produce the effect upon each. But an immediate conversion of the bulk of mankind, can arise only from some proofs of a ddivine authority offering themselves immediately to the senses; the preaching of any new doctrine, if lest to operate only by its own force, would go but a very little way towards the immediate conversion of the gnorant, who have no principle of action but what arises from habit, and whose powers of reasoning are insufficient to correct their errors. When Mahomet was required by his followers to work a miracle for their conviction, he always declined it; he was too cautious to trust to an experiment, the success of which was scarcely whithin the bounds of probablity; he amused his followers with prtended visions, which with the aid afterwards of the civil and military powr; and as the accomplishment of that event was by a few obscure persons, who founded their pretentions upon authority from heaven, we are next to consider, what kind of proofs of their divine commission they offered to the world; and whether they themselves could have been deceived, or mankind could have been deludded by them.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262

Manfred F.R. Kets de Vries photo
Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert photo
Paul Klee photo

“The work as human action (genesis) is productive as well as receptive. It is continuity.”

Paul Klee (1879–1940) German Swiss painter

I.13 Productive | Receptive, p. 33
1921 - 1930, Pedagogical Sketch Book, (1925)

Tom Robbins photo
Sarah Monette photo
Noam Chomsky photo
Muhammad photo
Henry Adams photo

“The God we've been praying to is deaf to our words and only responds to our actions.”

Source: Life, the Truth, and Being Free (2010), p. 46

Jean Paul Sartre photo

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Pages 31-32
Anti-Semite and Jew (1945)

“How do you develop the subconscious of an organization?… There's no time to take decisions deep into the brain—no time to take it to the data warehouse. It has to become a reflex action. We're developing the gut.”

Sumit Chowdhury (1969) Indian writer and businessman

Source: Vivek Ranadive, ‎Kevin Maney (2011) The Two-Second Advantage: How We Succeed by Anticipating the Future--Just Enough. p. 109

Plutarch photo

“It is circumstance and proper measure that give an action its character, and make it either good or bad.”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Agesilaus II
Bartlett's Familiar Quotations, 10th ed. (1919)

“The social action approach, assumes there is a disadvantaged (often oppressed) segment of the population that needs to be organized, perhaps in alliance with others, in order to pressure the power structure for increased resources or for treatment more in accordance with democracy or social justice.”

Charles Zastrow (1942) American sociologist

Source: The practice of social work. (1995), p. 315; partly cited in: Lupe Alle-Corliss, ‎Randy Alle-Corliss (1999) Advanced practice in human service agencies. p. 233

Henry Adams photo
Jorge Rafael Videla photo

“[I take] full military responsibility for the actions of the army in the war against terrorism.”

Jorge Rafael Videla (1925–2013) Argentinian President

As quoted in anon (May 18, 2013) "Argentine 'Dirty War' leader Jorge Rafael Videla dies". ABC News.

Qian Xuesen photo
Dwight D. Eisenhower photo

“We are deeply unified in our support of basic principles: our belief in stability in our financial structure, in our determination we must have fiscal responsibility, in our determination not to establish and operate a paternalistic sort of government where a man's initiative is almost taken away from him by force. Only in the last few weeks, I have been reading quite an article on the experiment of almost complete paternalism in a friendly European country. This country has a tremendous record for socialistic operation, following a socialistic philosophy, and the record shows that their rate of suicide has gone up almost unbelievably and I think they were almost the lowest nation in the world for that. Now, they have more than twice our rate. Drunkenness has gone up. Lack of ambition is discernible on all sides.. Therefore, with that kind of example, let's always remember Lincoln's admonition. Let's do in the federal Government only those things that people themselves cannot do at all, or cannot so well do in their individual capacities. Now, my friends, I know that these words have been repeated to you time and time again until you're tired of them. But I ask you only this, to contemplate them and remember this--Lincoln added another sentence to that statement. He said that in all those things where the individual can solve his own problems the Government ought not to interfere, for all are domestic affairs and this comprehends the things that the individual is normally concerned with, because foreign affairs does belong to the President by the Constitution--and they are things that really require constant governmental action.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

July 27, 1960 Remarks at the Republican National Committee Breakfast, Morrison Hotel, Chicago, Illinois http://www.presidency.ucsb.edu/ws/?pid=11891#ixzz1fU73Watz
1960s

George William Russell photo
Herbert Morrison photo

“It is because I have confidence in the reasoned appeal the Socialist Party can make to all sections of the community – manual workers and black coats alike – that I have decided to go to East Lewisham, if I am selected, emphasizing by this action my conviction that the soundest socialist appeal is that which is most universal in its scope.”

Herbert Morrison (1888–1965) British Labour politician

The Times, 10 January 1945.
Morrison abandoned his safe seat in Hackney South for Lewisham East in the 1945 general election despite it being a Conservative-held seat that had never previously returned a Labour MP. The move paid off, and he was elected there.

Larry Hogan photo
Lyndon B. Johnson photo

“By the oath I have taken "to preserve, protect and defend the Constitution of the United States," duty directs — and strong personal conviction impels — that I advise the Congress that action is necessary, and necessary now, if the Constitution is to be upheld and the rights of all citizens are not to be mocked, abused and denied. I must regretfully report to the Congress the following facts:
1. That the Fifteenth Amendment of our Constitution is today being systematically and willfully circumvented in certain State and local jurisdictions of our Nation.
2. That representatives of such State and local governments acting "under the color of law," are denying American citizens the right to vote on the sole basis of race or color.
3. That, as a result of these practices, in some areas of our country today no significant number of American citizens of the Negro race can be registered to vote except upon the intervention and order of a Federal Court.
4. That the remedies available under law to citizens thus denied their Constitutional rights — and the authority presently available to the Federal Government to act in their behalf — are clearly inadequate.
5. That the denial of these rights and the frustration of efforts to obtain meaningful relief from such denial without undue delay is contributing to the creation of conditions which are both inimical to our domestic order and tranquillity and incompatible with the standards of equal justice and individual dignity on which our society stands.
I am, therefore, calling upon the Congress to discharge the duty authorized in Section 2 of the Fifteenth Amendment "to enforce this Article by appropriate legislation."”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Special message to Congress on the right to vote (1965)

Walter Dill Scott photo

“God's word is not just to be heard and repeated, it is to be breathed, lived, and emulated with each action.”

Source: Life, the Truth, and Being Free (2010), p. 26

Jean Dubuffet photo

“I have always been haunted by the feeling that the painter has much to gain from making use of the forces that tend to work against his action”

Jean Dubuffet (1901–1985) sculptor from France

Source: posthumous, Jean Dubuffet, Works, writings Interviews, 2006, p. 9

Claude Adrien Helvétius photo
Eric Holder photo
Nicholas Sparks photo
Samuel Smiles photo

“Good actions give strength to ourselves, and inspire good actions in others.”

Samuel Smiles (1812–1904) Scottish author

Duty: With Illustrations of Courage, Patience, and Endurance (1880), Ch. 2, p. 49

Alberto Gonzales photo
Jean Paul Sartre photo
Roger Penrose photo
David Brewster photo

“The only sure mode of acquiring sound ideas of our relation to the Creator is to begin with the study of ourselves, and to view God as a Father and Friend, dealing with us in precisely the same way as we would deal with others over whom we exercise authority. Conscience, that infallible Mentor "that sticketh closer than a brother," tells us that we are responsible beings; and in the domestic, as well as the social circle, we speedily feel the discipline and learn the lesson of rewards and punishments. The law written in man's heart points to the past as pregnant with events which may affect the future; and in the earnestness of his aspirations, and the activity of his search, he is gradually led to the mysterious history of his race. He learns that on tables of stone have been engraven the same law to which his heart responded; -that when all were dead, one died for all; and in the contemplation of the great sacrifice, he obtains a solution of the interesting problem of his individual destiny. The Sacred record which is now his guide, speaks to him of fore-knowledge and predestination, while, in perfect consistency, it records the ministration of descending spirits, and the holier communings of God with man. The Divine decrees no longer perplex him. They transcend, indeed, his Reason - but that Reason, the faithful interpreter of Conscience, does not falter in proclaiming the Freedom of his Will, and the Responsibility of his Actions.”

David Brewster (1781–1868) British astronomer and mathematician

Review of Vestiges (1845)

“On the receipt of this letter, Hijaj obtained the consent of Wuleed, the son of Abdool Mullik, to invade India, for the purpose of propagating the faith and at the same time deputed a chief of the name of Budmeen, with three hundred cavalry, to join Haroon in Mikran, who was directed to reinforce the party with one thousand good soldiers more to attack Deebul. Budmeen failed in his expedition, and lost his life in the first action. Hijaj, not deterred by this defeat, resolved to follow up the enterprise by another. In consequence, in the year AH 93 (AD 711) he deputed his cousin and son-in-law, Imad-ood-Deen Mahomed Kasim, the son of Akil Shukhfy, then only seventeen years of age, with six thousand soldiers, chiefly Assyrians, with the necessary implements for taking forts, to attack Deebul…“On reaching this place, he made preparations to besiege it, but the approach was covered by a fortified temple, surrounded by strong wall, built of hewn stone and mortar, one hundred and twenty feet in height. After some time a bramin, belonging to the temple, being taken, and brought before Kasim, stated, that four thousand Rajpoots defended the place, in which were from two to three thousand bramins, with shorn heads, and that all his efforts would be vain; for the standard of the temple was sacred; and while it remained entire no profane foot dared to step beyond the threshold of the holy edifice. Mahomed Kasim having caused the catapults to be directed against the magic flag-staff, succeeded, on the third discharge, in striking the standard, and broke it down… Mahomed Kasim levelled the temple and its walls with the ground and circumcised the brahmins. The infidels highly resented this treatment, by invectives against him and the true faith. On which Mahomed Kasim caused every brahmin, from the age of seventeen and upwards, to be put to death; the young women and children of both sexes were retained in bondage and the old women being released, were permitted to go whithersoever they chose.”

Firishta (1560–1620) Indian historian

Muhammad bin Qãsim (AD 712-715)Debal (Sindh)
Tãrîkh-i-Firishta

Manuel Castells photo
A. P. Herbert photo
Aaron Burr photo

“There is a maxim, 'Never put off till tomorrow what you can do today.' It is a maxim for sluggards. A better reading of it is, 'Never do today what you can as well do tomorrow,' because something may occur to make you regret your premature action.”

Aaron Burr (1756–1836) American Vice President and politician

Reported in Marshall Brown, Wit and Humor of Bench and Bar (1899), p. 67. Alternately reported as "Never do today what you can put off till tomorrow. Delay may give clearer light as to what is best to be done", reported in Jacob Morton Braude, The Complete Art of Public Speaking‎ (1970), p. 84.

Thomas Nagel photo
Jane Roberts photo
George Holmes Howison photo
Emil M. Cioran photo
Ron Paul photo
Adam Ferguson photo
Alan Hirsch photo

“But the standard churchy spirituality doesn’t require any real action, courage, or sacrifice from its attendees.”

Alan Hirsch (1959) South African missionary

Source: The Faith of Leap (2011), p. 92

Robert A. Heinlein photo
John Quincy Adams photo

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE.
Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed

William Ewart Gladstone photo
Eugène Delacroix photo
George Holmes Howison photo

“Freedom and determinism are only the obverse and the reverse of the two-faced fact of rational self-activity. Freedom is the thought-action of the self, defining its specific identity, and determinism means nothing but the definite character which the rational nature of the action involves. Thus freedom, far from disjoining and isolating each self from other selves, especially the Supreme Self, or God, in fact defines the inner life of each, in its determining whole, in harmony with theirs, and so, instead of concealing, opens it to their knowledge — to God, with absolute completeness eternally, in virtue of his perfect vision into all possible emergencies, all possible alternatives; to the others, with an increasing fulness, more or less retarded, but advancing toward completeness as the Rational Ideal guiding each advances in its work of bringing the phenomenal or natural life into accord with it. For our freedom, in its most significant aspect, means just our secure possession, each in virtue of his self-defining act, of this common Ideal, whose intimate nature it is to unite us, not to divide us; to unite us while it preserves us each in his own identity, harmonising each with all by harmonising all with God, but quenching none in any extinguishing Unit. Freedom, in short, means first our self-direction by this eternal Ideal and toward it, and then our power, from this eternal choice, to bring our temporal life into conformity with it, step by step, more and more.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.375-6

Oliver Wendell Holmes photo
Lloyd Kenyon, 1st Baron Kenyon photo

“It was said by a very learned Judge, Lord Macclesfield, towards the beginning of this century that the most effectual way of removing land marks would be by innovating on the rules of evidence; and so I say. I have been in this profession more than forty years, and have practised both in Courts of law and equity; and if it had fallen to my lot to form a system of jurisprudence, whether or not I should have thought it advisable to establish two different Courts with different jurisdictions, and governed by different rules, it is not necessary to say. But, influenced as I am by certain prejudices that have become inveterate with those who comply with the systems they found established, I find that in these Courts proceeding by different rules a certain combined system of jurisprudence has been framed most beneficial to the people of this country, and which I hope I may be indulged in supposing has never yet been equalled in any other country on earth. Our Courts of law only consider legal rights: our Courts of equity have other rules, by which they sometimes supersede those legal rules, and in so doing they act most beneficially for the subject. We all know that, if the Courts of law were to take into their consideration all the jurisdiction belonging to Courts of equity, many bad consequences would ensue. To mention only the single instance of legacies being left to women who may have married inadvertently: if a Court of law could entertain an action for a legacy, the husband would recover it, and the wife might be left destitute: but if it be necessary in such a case to go into equity, that Court will not suffer the husband alone to reap the fruits of the legacy given to the wife; for one of its rules is that he who asks equity must do equity, and in such a case they will compel the husband to make a provision for the wife before they will suffer him to get the money. I exemplify the propriety of keeping the jurisdictions and rules of the different Courts distinct by one out of a multitude of cases that might be adduced.... One of the rules of a Court of equity is that they cannot decree against the oath of the party himself on the evidence of one witness alone without other circumstances: but when the point is doubtful, they send it to be tried at law, directing that the answer of the party shall be read on the trial; so they may order that a party shall not set up a legal term on the trial, or that the plaintiff himself shall be examined; and when the issue comes from a Court of equity with any of these directions the Courts of law comply with the terms on which it is so directed to be tried. By these means the ends of justice are attained, without making any of the stubborn rules of law stoop to what is supposed to be the substantial justice of each particular case; and it is wiser so to act than to leave it to the Judges of the law to relax from those certain and established rules by which they are sworn to decide.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Bauerman v. Eadenius (1798), 7 T. R. 667.

André Gide photo

“Generally among intelligent people are found nothing but paralytics and among men of action nothing but fools.”

André Gide (1869–1951) French novelist and essayist

“Characters,” p. 304
Pretexts: Reflections on Literature and Morality (1964)

Mahatma Gandhi photo

“No action which is not voluntary can be called moral.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Ethical Religion, S. Ganesan, Madras (1922) p. 8
1920s

Max Scheler photo

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Bill Mollison photo
Pierre Teilhard De Chardin photo

“God is inexhaustibly attainable in the totality of our action.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

The Divinisation of Our Activities, p. 63
The Divine Milieu (1960)

E. M. S. Namboodiripad photo
Swami Vivekananda photo
William Wordsworth photo
Lester B. Pearson photo
Fali Sam Nariman photo

“Affirmative action in education is what we need -- not quotas," he said, delivering the 49th convocation address at the IIT Madras.”

Fali Sam Nariman (1929) Indian politician

Affirmative action, not quotas for education': Nariman

Huston Smith photo
Carl Sandburg photo

“The time for action is now. It's never too late to do something.”

Carl Sandburg (1878–1967) American writer and editor

Quoted as Sandburg in Stop Whining! Start Selling!: Profit-Producing Strategies for Explosive Sales Results (2003) by Jeff Blackman, but without citation of original source; this is elsewhere attributed to Antoine de Saint Exupéry, but also with no original sources cited.
Disputed

Terence V. Powderly photo
Joe Biden photo

“Israel will not get everything it asks for

I firmly believe that the actions that Israel's government has taken over the past several years -- the steady and systematic expansion of settlements, the legalization of outposts, land seizures -- they're moving us, and, more importantly, they're moving Israel in the wrong direction”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

19 April 2016 The Guardian https://www.theguardian.com/us-news/2016/apr/19/joe-biden-us-overwhelming-frustration-israeli-government
2010s

Lars Løkke Rasmussen photo

“Global Warming knows no border. It does not discriminate. It affects us all. And we are here today, because we are all committed to take action.”

Lars Løkke Rasmussen (1964) Danish politician

From his opening address at United Nations Climate Change Conference in Copenhagen December 7, 2009.
2000s, 2009

Fidel Castro photo
Muhammad photo
Max Wertheimer photo
David Attenborough photo
Donald Rumsfeld photo
Joseph Wu photo

“Such action (People's Republic of China establishing diplomatic relation with Panama) is not only a blatant threat to the Taiwanese people's right to survive but also a blatant provocation to cross-strait and regional peace and stability. We hereby express our serious condemnation.”

Joseph Wu (1954) Taiwanese politician

Source: Joseph Wu (2017) cited in " Taiwan denounces China for damaging cross-strait peace http://focustaiwan.tw/news/aipl/201706130007.aspx" on Focus Taiwan, 13 June 2017.

Alexis De Tocqueville photo
Boris Yeltsin photo

“A sense of proportion and humanitarian action are not issues for terrorists. Their aim is that of killing and destroying.”

Boris Yeltsin (1931–2007) 1st President of Russia and Chairman of the Supreme Soviet of the RSFSR

Speech at a summit of the Organisation for Security and Cooperation in Europe in Istanbul, Turkey, as quoted in BBC World Service (19 November 1999)
1990s