Quotes about access
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Arthur Cecil Pigou photo
Ervin László photo
Frances Kellor photo
Wen Jiabao photo
Jacob Leupold photo
Warren Farrell photo
Donald J. Trump photo

“America will not be held hostage to nuclear blackmail. We will not allow American cities to be threatened with destruction. And we will not allow a regime that chants "Death to America" to gain access to the most deadly weapons on Earth.”

Donald J. Trump (1946) 45th President of the United States of America

statement on the Iran nuclear deal on May 8, 2018 vox.com https://www.vox.com/world/2018/5/8/17332494/read-trump-iran-nuclear-deal-speech-full-text-announcement-transcript
2010s, 2018, May

Stanisław Lem photo
Richard Koch photo
Daniel Bell photo

“If the language of art is not accessible to ordinary language and ordinary experience, how can it be accessible to ordinary people?”

Source: The Cultural Contradictions of Capitalism (1976), Chapter 3, The Sensibility of the Sixties, p. 131

Chuck Klosterman photo
Gideon Mantell photo
Jean-Luc Marion photo
Moby photo

“Why can't a Democrat get fired up about protecting the environment and enacting gun control legislation just as right wing republicans get fired up about making sure that children have access to assault weapons and banning 'The catcher in the rye' and 'Harry Potter?”

Moby (1965) Activist, American musician, DJ and photographer

"imo" http://www.moby.com/journal/2002-12-28/imo.html, journal entry (28 December 2002) at moby.com

Francis Escudero photo

“The continuing role of the government is to remove barriers and provide wider access to healthcare assistance which is a universal basic service.”

Francis Escudero (1969) Filipino politician

Madyaas Pen http://madyaaspen.blogspot.com/2015/02/money-is-available-for-mandatory.html
2014

Theresa May photo
Ervin László photo

“I can’t keep count of the times when I have seen how hard times make people much more relationally accessible than they were before their difficulty.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

Heather Brooke photo
Cornel West photo
Ilana Mercer photo
Tim Berners-Lee photo

“This project is experimental and of course comes without any warranty whatsoever. However, it could start a revolution in information access.”

Tim Berners-Lee (1955) British computer scientist, inventor of the World Wide Web

"WorldWideWeb wide-area hypertext app available" https://groups.google.com/forum/#!topic/comp.sys.next.announce/avWAjISncfw (19 August 1991), the announcement of the first WWW hypertext browser on the Usenet newsgroup comp.sys.next.announce.

Mozah bint Nasser Al Missned photo

“My dream is to see a Middle East region where everyone has access to the unique and rich tradition of learning that has such a strong place in our Arabic and Islamic heritage.”

Mozah bint Nasser Al Missned (1958) wife of Sheikh Hamad bin Khalifa Al Thani

" Q&A Interview: Her Highness Sheikha Moza bint Nasser Launches Global Education Initiative" http://www.forbes.com/sites/skollworldforum/2012/11/14/qa-interview-her-highness-sheikha-moza-bint-nasser-launches-global-education-initiative/, Forbes for Skoll World Forum, November 14 2012

Ernst Ludwig Kirchner photo

“I found it very difficult to suddenly depart [from Berlin] since this year I had risen completely in the landscape and life and hardly needed awareness to access this place.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

original German version: 'Es fiel mir schwer, so plötzlich abzureisen, da ich dies Jahr vollständig in der Landschaft und dem Leben da oben aufging und nur fast ohne Bewusstsein zuzugreifen brauchte.'
as quoted in: Ernst Ludwig Kirchner: ein Künstlerleben in Selbstzeugnissen, Andreas Gabelmann; Hatje Cantz Verlag, Ostfildern, Germany 2010, p. 41 (transl. Claire Albiez )
As Kirchner had been busying himself with nature images since the Summer of 1913, the outbreak of World War 1. brought him back to reality; as he describes here
undated

“The holiness of the real
Is always there, accessible
In total immanence. The nodes
Of transcendence coagulate
In you, the experiencer,
And in the other, the lover.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

"Time Is the Mercy of Eternity" - The title of this poem is derived from a line by William Blake : "Time is the mercy of Eternity; without Time's swiftness Which is the swiftest of all things, all were eternal torment.")
In Defense of the Earth (1956)

Gancho Tsenov photo
Stowe Boyd photo
V. P. Singh photo

“Giving ourselves permission to imagine allows us to access a huge resource of cognitive capacity that we often ignore.”

Tim Hurson (1946) Creativity theorist, author and speaker

Think Better: An Innovator's Guide to Productive Thinking

Michael Prysner photo
Ervin László photo

“[ Technology is] the instrumentality for accessing and using free energies in human societies for human and social purposes.”

Ervin László (1932) Hungarian musician and philosopher

Laszlo (1992) "Information Technology and Social Change: An Evolutionary Systems Analysis". Behavioral Science 37: pp.237-249; As cited in: K.L. Dennis (2003, p. 36).

Maumoon Abdul Gayoom photo
Lokesh Chandra photo
Herbert Marcuse photo

“Who is, in the classical conception, the subject that comprehends the ontological condition of truth and untruth? It is the master of pure contemplation (theoria), and the master of a practice guided by theoria, i. e., the philosopher-statesman. To be sure, the truth which he knows and expounds is potentially accessible to everyone. Led by the philosopher, the slave in Plato’s Meno is capable of grasping the truth of a geometrical axiom, i. e., a truth beyond change and corruption. But since truth is a state of Being as well as of thought, and since the latter is the expression and manifestation of the former, access to truth remains mere potentiality as long as it is not living in and with the truth. And this mode of existence is closed to the slave — and to anyone who has to spend his life procuring the necessities of life. Consequently, if men no longer had to spend their lives in the realm of necessity, truth and a true human existence would be in a strict and real sense universal. Philosophy envisages the equality of man but, at the same time, it submits to the factual denial of equality. For in the given reality, procurement of the necessities is the life-long job of the majority, and the necessities have to be procured and served so that truth (which is freedom from material necessities) can be. Here, the historical barrier arrests and distorts the quest for truth; the societal division of labor obtains the dignity of an ontological condition. If truth presupposes freedom from toil, and if this freedom is, in the social reality, the prerogative of a minority, then the reality allows such a truth only in approximation and for a privileged group. This state of affairs contradicts the universal character of truth, which defines and “prescribes” not only a theoretical goal, but the best life of man qua man, with respect to the essence of man. For philosophy, the contradiction is insoluble, or else it does not appear as a contradiction because it is the structure of the slave or serf society which this philosophy does not transcend. Thus it leaves history behind, unmastered, and elevates truth safely above the historical reality. There, truth is reserved intact, not as an achievement of heaven or in heaven, but as an achievement of thought — intact because its very notion expresses the insight that those who devote their lives to earning a living are incapable of living a human existence.”

Source: One-Dimensional Man (1964), pp. 128-130

Gerhard Richter photo
Michael Friendly photo

“Many schools are now introducing computers into the educational curriculum. Within 10 years it is predicted that computers will play a significant role in every classroom in North America. The question is, how will they be used? Many educators have been focusing on the use of computers for drill and programmed instruction—to provide individualized practice and instruction in the usual curriculum areas. There is another use for computers in education which some educators, myself included, find more exciting. These involve using the computer:
• to provide an environment in which learning can be intrinsically motivating and fun.
• to allow children to discover, explore and create knowledge.
• to help develop skills of thinking and problem solving.
• to make some of the most powerful ideas of the burgeoning computer culture accessible and tangible to children at an early age.
If you have ever watched a child playing good video games or if you play them yourself, then you know the powerful motivation that graphics displays can create. As I’ve watched children play these games, every bit of their attention focused on the screen, I’ve often thought how wonderful it would be to harness this motivation and channel it toward intellectual growth and learning…”

Michael Friendly (1945) American psychologist

Michael Friendly. Advanced Logo: A Language for Learning. Lawrence Erlbaum Associates, Inc. 1988. Preface

Thomas Carlyle photo
Nancy Pelosi photo

“By making college more affordable for all and more accessible for minority students, the first new higher education authorizing legislation in a decade will help strengthen our nation and America's middle class, and spur a new age of innovation and ingenuity in our country.”

Nancy Pelosi (1940) American politician, first female Speaker of the House of Representatives, born 1940

[Pelosi: Higher Education Bill is Bipartisan Investment in College Affordability and in America's Middle Class, July 31, 2008, http://web.ebscohost.com/ehost/detail?vid=4&hid=116&sid=67fb11ac-0f16-45c1-8646-27ef9a9cdd0f%40sessionmgr107&bdata=JnNpdGU9ZWhvc3QtbGl2ZQ%3d%3d#db=mth&AN=32X1328555230, 2008-11-08]
2000s

Jean-François Lyotard photo
Tim Cook photo

“When we work on making our devices accessible by the blind, I don’t consider the bloody ROI.”

Tim Cook (1960) American business executive

At an Apple shareholder meeting in March 2014 http://www.forbes.com/sites/stevedenning/2014/03/07/why-tim-cook-doesnt-care-about-the-bloody-roi/
In response to a conservative interest group's request that Apple disclose the financial costs of its environmental initiatives, and to only take them on if they were profitable

Burkard Schliessmann photo
Anthony Burgess photo

“…as the cinema shows us, they are much more accessible and, for that matter, much more wanton than our own women”

Anthony Burgess (1917–1993) English writer

Fiction, Time for a Tiger (1956)

Ulysses S. Grant photo
Jacob M. Appel photo

“Much as constitutional guarantees of press freedom do little good for prospective publishers if they do not have access to paper or ink, the right to aid in dying is strikingly useless if nobody is willing to help.”

Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic

Big Sky Dilemma: Must Doctors Help Their Patients Die? http://www.huffingtonpost.com/jacob-m-appel/big-sky-dilemma-must-doct_b_275034.html, The Huffington Post (2009-09-02)

Aurangzeb photo

“As it has come to His Majesty's knowledge that some inhabitants of the mahals appertaining to the province of Gujarat have (again) built the temples which had been demolished by imperial order before his accession' therefore His Majesty orders that' the formerly demolished and recently restored temples should be pulled down… The Emperor ordered the destruction of the Hateshwar temple at Vadnagar, the special guardian of the Nagar Brahmans [1693]…. Salih Bahadur was sent to pull down the temple of Malarna”

Aurangzeb (1618–1707) Sixth Mughal Emperor

1669
Mirat-i-Ahmadi by Ali Muhammad Khan, Jadunath Sarkar, History of Aurangzeb, Vol. III, p. 186-88, quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories

Rush Limbaugh photo

“Feminism was established so as to allow unattractive women access to the mainstream of society.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

35 Undeniable Truths of Life Sacramento Union 1988, also quoted in * The "Truth" according to Limbaugh: Feminism established "to allow unattractive women easier access to the mainstream of society" Media Matters for America 2005-08-16 http://mediamatters.org/mmtv/200508160001, [The Way Things Aren't: Rush Limbaugh's Reign of Error, Fairness & Accuracy In Reporting, New Press, 1995-05-01, 56, 156584260X, 31782620], [Rush Limbaugh now has a Presidential Medal of Freedom. Here are just 20 of the outrageous things he's said, Jason, Silverstein, February 6, 2020, CBS News, https://www.cbsnews.com/news/rush-limbaugh-presidential-medal-of-freedom-state-of-the-union-outrageous-quotes/], and [Rush Limbaugh’s most outrageous moments in 25 years on the radio, August 1, 2013, Morgan, Whitaker, MSNBC, http://www.msnbc.com/politicsnation/rush-limbaughs-most-outrageous-moments-25]

/ 1990s

Heather Brooke photo
William Westmoreland photo
Bell Hooks photo

“We resist hegemonic dominance of feminist thought by insisting that it is a theory in the making, that we must necessarily criticize, question, re-examine, and explore new possibilities. My persistent critique has been informed by my status as a member of an oppressed group, experience of sexist exploitation and discrimination, and the sense that prevailing feminist analysis has not been the force shaping my feminist consciousness. This is true for many women. There are white women who had never considered resisting male dominance until the feminist movement created an awareness that they could and should. My awareness of feminist struggle was stimulated by social circumstance. Growing up in a Southern, black, father-dominated, working class household, I experienced (as did my mother, my sisters, and my brother) varying degrees of patriarchal tyranny and it made me angry-it made us all angry. Anger led me to question the politics of male dominance and enabled me to resist sexist socialization. Frequently, white feminists act as if black women did not know sexist oppression existed until they voiced feminist sentiment. They believe they are providing black women with "the" analysis and "the" program for liberation. They do not understand, cannot even imagine, that black women, as well as other groups of women who live daily in oppressive situations, often acquire an awareness of patriarchal politics from their lived experience, just as they develop strategies of resistance (even though they may not resist on a sustained or organized basis). These black women observed white feminist focus on male tyranny and women's oppression as if it were a "new" revelation and felt such a focus had little impact on their lives. To them it was just another indication of the privileged living conditions of middle and upper class white women that they would need a theory to inform them that they were "oppressed." The implication being that people who are truly oppressed know it even though they may not be engaged in organized resistance or are unable to articulate in written form the nature of their oppression. These black women saw nothing liberatory in party line analyses of women's oppression. Neither the fact that black women have not organized collectively in huge numbers around the issues of "feminism" (many of us do not know or use the term) nor the fact that we have not had access to the machinery of power that would allow us to share our analyses or theories about gender with the American public negate its presence in our lives or place us in a position of dependency in relationship to those white and non-white feminists who address a larger audience.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 10.

Sandra Fluke photo

“Let's consider first Hayek's claim that prices in free market capitalism do not give people what they morally deserve. Hayek's deepest economic insight was that the basic function of free market prices is informational. Free market prices send signals to producers as to where their products are most in demand (and to consumers as to the opportunity costs of their options). They reflect the sum total of the inherently dispersed information about the supply and demand of millions of distinct individuals for each product. Free market prices give us our only access to this information, and then only in aggregate form. This is why centralized economic planning is doomed to failure: there is no way to collect individualized supply and demand information in a single mind or planning agency, to use as a basis for setting prices. Free markets alone can effectively respond to this information.
It's a short step from this core insight about prices to their failure to track any coherent notion of moral desert. Claims of desert are essentially backward-looking. They aim to reward people for virtuous conduct that they undertook in the past. Free market prices are essentially forward-looking. Current prices send signals to producers as to where the demand is now, not where the demand was when individual producers decided on their production plans. Capitalism is an inherently dynamic economic system. It responds rapidly to changes in tastes, to new sources of supply, to new substitutes for old products. This is one of capitalism's great virtues. But this responsiveness leads to volatile prices. Consequently, capitalism is constantly pulling the rug out from underneath even the most thoughtful, foresightful, and prudent production plans of individual agents. However virtuous they were, by whatever standard of virtue one can name, individuals cannot count on their virtue being rewarded in the free market. For the function of the market isn't to reward people for past good behavior. It's to direct them toward producing for current demand, regardless of what they did in the past.
This isn't to say that virtue makes no difference to what returns one may expect for one's productive contributions. The exercise of prudence and foresight in laying out one's production and investment plans, and diligence in carrying them out, generally improves one's odds. But sheer dumb luck is also, ineradicably, a prominent factor determining free market returns. And nobody deserves what comes to them by sheer luck.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Dave Eggers photo
Bernard Lewis photo

“Coming back to Iraq, obviously the situation has been getting worse over time, but I think it is still salvageable. We now have a political process going on, and I think if one looks at the place and what's been happening there, one has to marvel at what has been accomplished. There is an old saying, no news is good news, and the media obviously work on the reverse principle: Good news is no news. Most of the good things that have happened have not been reported, but there has been tremendous progress in many respects. Three elections were held three fair elections in which millions of Iraqis stood in line waiting to vote and knowing they were risking their lives every moment that they did so. And all this wrangling that's going on now is part of the democratic process, the fact that they argue, that they negotiate, that they try to find a compromise. This is part of their democratic education.
So I find all this both annoying and encouraging. I see that more and more people are becoming involved in the political process. And there's one thing in Iraq in particular that I think is encouraging, and that is the role of women. Of all the Arab countries, with the possible exception of Tunisia, Iraq is the one where women have made most progress. I'm not talking about rights, a word that has no meaning in that context. I'm talking about opportunity, access. Women in Iraq had access to education, to higher education, and therefore to the professions, and therefore to the political process to a degree without parallel elsewhere in the Arab world, as I said, with the possible exception of Tunisia. And I think that the participation of women the increasing participation of women is a very encouraging sign for the development of democratic institutions.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

Bernard Lewis photo

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Karl Jaspers photo
Jeffrey T. Kuhner photo
Johannes Grenzfurthner photo
Matt Rosendale photo
Robert Oppenheimer photo
Ralph Waldo Emerson photo
John Dewey photo
Robert Maynard Hutchins photo
B.K.S. Iyengar photo
Bran Ferren photo

“The technology needed for an early Internet-connection implant is no more than 25 years off. Imagine that you could understand any language, remember every joke, solve any equation, get the latest news, balance your checkbook, communicate with others, and have near-instant access to any book ever published, without ever having to leave the privacy of yourself.”

Bran Ferren (1953) American technologist

Technology Predictions: Wired for Life: The Internet Implant (June 1998 Columns), Columns Magazine, University of Washington, August 31, 1998, September 8, 2013 http://www.washington.edu/alumni/columns/june98/technology.html,

Tim Cook photo
Hamid Dabashi photo
Noam Cohen photo

“Internet companies and nonprofits like Wikipedia have been forced to choose between cooperating with the Chinese government and losing access to the growing online audience there.”

Noam Cohen (1999) American journalist

[Noam, Cohen, The New York Times, http://www.nytimes.com/2006/10/16/technology/16wikipedia.html?_r=0, Chinese Government Relaxes Its Total Ban on Wikipedia, October 16, 2006, October 29, 2014]

Maurice Glasman, Baron Glasman photo
Andrei Sakharov photo
C.K. Prahalad photo
R. C. Majumdar photo

“Dr. R. C. Majumdar has summed up the situation so far in the following words: “India south of the Vindhyas was under Hindu rule in the 13th century. Even in North India during the same century, there were powerful kingdoms not yet subjected to Muslim rule, or still fighting for their independence… Even in that part of India which acknowledged the Muslim rule, there was continual defiance and heroic resistance by large or small bands of Hindus in many quarters, so that successive Muslim rulers had to send well-equipped military expeditions, again and again, against the same region… As a matter of fact, the Muslim authority in Northern India, throughout the 13th century, was tantamount to a military occupation of a large number of important centres without any effective occupation, far less a systematic administration of the country at large.” …. The situation during the 14th and the 15th centuries has been summed up by Dr. R. C. Majumdar in the following words: “The Khalji empire rose and fell during the brief period of twenty years (A. D 1300-1320). The empire of Muhammed bin Tughlaq… broke up within a decade of his accession (A. D. 1325), and before another decade was over, the Turkish empire passed away for ever… Thus barring two every short-lived empires under the Khaljis and Muhammad bin Tughlaq… there was no Turkish empire in India. This state of things continued for nearly two centuries and a half till the Mughals established a stable and durable empire in the second half of the sixteenth century A. D.””

R. C. Majumdar (1888–1980) Indian historian

Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 8 ISBN 9788185990231

Ali al-Rida photo

“Knowledge and science are the coffers and caches to the treasures of Perfection; and the only access to them is to ask and question.”

Ali al-Rida (770–818) eighth of the Twelve Imams

‘Uyūn al-Akbar, vol.2, p. 28.
Regarding Knowledge & Wisdom, General

Robert E. Howard photo
Enoch Powell photo
Herbert Marcuse photo
Maxwell D. Taylor photo
Frank Wilczek photo

“It is unfortunate that some protesters chose to obstruct the police by linking arms and forming a human chain to prevent the police from gaining access to the tents. This is not non-violent civil disobedience.”

Robert J. Birgeneau (1942) Canadian physicist

"Message to Campus Community" http://zungu.tumblr.com/post/12620438282/message-to-campus-community, November 10, 2011.

Hans Christian Andersen photo
John Ashcroft photo
Mohammad Reza Pahlavi photo
Neil Gaiman photo
Josette Sheeran photo

“If any good comes out of the current famine in the Horn of Africa — amidst the pictures of mothers carrying dying babies at their shrivelled breasts and hollow-eyed children with swollen bellies and matchstick limbs — it will be galvanising the world on the need to ensure access to nutritious food for the world’s most vulnerable people.”

Josette Sheeran (1954) American diplomat

"Filling empty bellies is no longer enough" (20 September 2011) at UK Government Department for International Development web site http://blogs.dfid.gov.uk/2011/09/filling-empty-bellies-is-no-longer-enough/

Courtney Love photo
Calvin Coolidge photo