Quotes about acceptance
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“With respect to what are called denominations of religion, if every one is left to judge of its own religion, there is no such thing as a religion that is wrong; but if they are to judge of each other's religion, there is no such thing as a religion that is right; and therefore all the world is right, or all the world is wrong. But with respect to religion itself, without regard to names, and as directing itself from the universal family of mankind to the Divine object of all adoration, it is man bringing to his Maker the fruits of his heart; and though those fruits may differ from each other like the fruits of the earth, the grateful tribute of every one is accepted.”

Thomas Paine book Rights of Man

Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)

World, Family, Religion, Universe

“I understand that people might be poor if they don't have any work, but I don't accept that someone is poor if they've worked really hard.”

Nicolas Sarkozy (1955) 23rd President of the French Republic

Interview with Charlie Rose, televised 31 January 2007

People, Understanding

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html 2010s, 2017

Love, Life, Death, Way

“[T]he Jewish people were driven by their drunkenness and plumpness to the ultimate evil; they kicked about, they failed to accept the yoke of Christ, nor did they pull the plow of his teaching. Another prophet hinted at this when he said: "Israel is as obstinate as a stubborn heifer." … Although such beasts are unfit for work, they are fit for killing. And this is what happened to the Jews: while they were making themselves unfit for work, they grew fit for slaughter. This is why Christ said: "But as for these my enemies, who did not want me to be king over them, bring them here and slay them."”

John Chrysostom (349–407) important Early Church Father

Luke 19:27 Eight Homilies Against the Jews http://www.fordham.edu/halsall/source/chrysostom-jews6.html, Homily 1

People, Evil, Christ

“I think it is very beautiful for the poor to accept their lot, to share it with the passion of Christ. I think the world is being much helped by the suffering of the poor people.”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

As quoted by Christopher Hitchens in The Missionary Position http://books.google.com/books?id=PTgJIjK67rEC&pg=PA11&dq=%22I+think+it+is+very+beautiful+for+the+poor+to+accept+their+lot%22, (Verso, 1995), page 11 1990s

People, World, Beauty, Thinking

“When I arrived at Harvard in 1969, my fellow first-year graduate students and I were taken up to the roof of the Widener Library by a well-known professor of classics. He told us how many Episcopal churches could be seen from that vantage point. As a Jew (in fact a convert from Episcopalian Christianity), I knew that my husband and I would have been forbidden to marry in Harvard's church, which had just refused to accept a Jewish wedding. As a woman I could not eat in the main dining room of the faculty club, even as a member's guest. Only a few years before, a woman would not have been able to use the undergraduate library. In 1972 I became the first female to hold the Junior Fellowship that relieved certain graduate students from teaching so that they could get on with their research. At that time I received a letter of congratulation from a prestigious classicist saying that it would be difficult to know what to call a female fellow, since "fellowess" was an awkward term. Perhaps the Greek language could solve the problem: since the masculine for "fellow" in Greek was hetairos, I could be called a hetaira. Hetaira, however, as I knew, is the ancient Greek word not for “fellowess” but for “courtesan.””

Martha C. Nussbaum (1947) American philosopher

[Martha C. Nussbaum, Cultivating Humanity, https://books.google.com/books?id=V7QrAwAAQBAJ&pg=PA6, 1 October 1998, Harvard University Press, 978-0-674-73546-0, 6–7]

Problem, Wedding, Time

“We cannot afford to be a country of isolationists right now. 9/11 showed us that try as we might to ignore the rest of the world, our enemies will no longer ignore us. And so we need to maintain a strong foreign policy, relentless in pursuing our enemies and hopeful in promoting our values around the world. But to guard against isolationist sentiments in this country, we must change conditions in Iraq and the policy that has characterized our time there – a policy based on blind hope and ideology instead of fact and reality.
Americans called for this more serious policy a few Tuesdays ago. It’s time that we listen to their concerns and win back their trust. I spoke here a year ago and delivered a message about Iraq that was similar to the one I did today. I refuse to accept the possibility that I will have to come back a year from now and say the same thing. There have been too many speeches. There have been too many excuses. There have been too many flag-draped coffins, and there have been too many heartbroken families. The time for waiting in Iraq is over. It is time to change our policy. It is time to give Iraqis their country back. And it is time to refocus America’s efforts on the wider struggle yet to be won.”

Barack Obama (1961) 44th President of the United States of America

"A Way Forward in Iraq", Remarks to the Chicago Council on Global Affairs (20 November 2006)
2006

World, Family, Hope, Reality

“Atheism may be defined as the mental attitude which unreservedly accepts the supremacy of reason and aims at establishing a lifestyle and ethical outlook verifiable by experience and the scientific method, independent of all arbitrary assumptions of authority and creeds.”

Madalyn Murray O'Hair (1919–1995) Atheist activist

American Atheists charter

“It is so hard for us little human beings to accept this deal that we get. It's really crazy, isn't it? We get to live, then we have to die. What we put into every moment is all we have… What spirit human beings have! It is a pretty cheesy deal—all the pleasures of life, and then death.”

Gilda Radner (1946–1989) American comedian

It's Always Something (1989), pg. 87 (2009 edition)

Life, Death, Pleasure

“The recognition and acceptance of a genocide, and mass murder of nations is not to merely point a finger at a tyrant guilty of those crimes. It is acceptance of facts and truths with the ultimate goal to mend bridges between the races. It is not to merely condemn but to create the first step towards world peace.”

Rosie Malek-Yonan (1965) Assyrian actress, author, director, public figure and human rights activist

Speech at the House of Lords in London, United Kingdom. As quoted in "The House of Lords (London)" http://www.aina.org/news/20080423181206.htm (12 March 2008), by R. Malek-Yonan, Assyrian International News Agency.

Truth, World, Peace

“Is to accept the leadership of a crumbling country a crime? Is to prevent the Russians, the natural enemy of Germany, from obtaining our arms and manpower a crime? In Russian eyes it probably is. But I'm referring to the eyes of a westerner. I knew that we had to capitulate and I wanted it to be to the Americans and British, and not to the East. I'm not even accused of war crimes in the sense of the atrocities. It's clear they have no case against me. I came into a powerful position in 1943. How can I be accused of a conspiracy?”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

To Leon Goldensohn, May 2, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

War, Nature, Sense, Country

“While the average well adjusted man can make the reality that is generally accepted as truth into his own truth, the creative searcher after truth seeks and finds his own truth which he then wants to make general.”

Otto Rank (1884–1939) Austrian psychologist

Source: Truth and Reality (1936), p. 43

Truth, Reality

“The truth that seems discouraging does in reality only transform the courage of those strong enough to accept it; and, in any event, a truth that disheartens, because it is true, is still of far more value than the most stimulating of falsehoods.”

Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist

Unsourced variant: A truth that disheartens because it is true is of more value than the most stimulating of falsehoods.
Wisdom and Destiny (1898)

Truth, Courage, Reality, Strong

“No science of any kind can be divorced from ethical considerations… Science is a human learning process which arises in certain subcultures in human society and not in others, and a subculture as we seen is a group of people defined by acceptance of certain common values, that is, an ethic which permits extensive communication between them.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Economics As A Moral Science, 1969, p. 2 cited in: John B. Davis (2011) Kenneth Boulding as a Moral Scientist http://epublications.marquette.edu/cgi/viewcontent.cgi?article=1011&context=econ_workingpapers Working paper

People, Communication, Learning, Science

“Care for us and accept us - we are all human beings. We are normal. We have hands. We have feet. We can walk, we can talk, we have needs just like everyone else - don't be afraid of us - we are all the same!”

Nkosi Johnson (1989–2001) South African child AIDS activist

Closing lines of his address to the 13th International AIDS Conference in Durban, South Africa, in July 2000. Source: Nkosi's speech at Nkosi's Haven http://www.nkosi.iafrica.com/index.html

“I do not think it possible to get anywhere if we start from scepticism. We must start from a broad acceptance of whatever seems to be knowledge and is not rejected for some specific reason.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, My Philosophical Development (1959), p. 200

Knowledge, Thinking

“When politicians insult Muslims, when a mosque is vandalized, or a kid bullied, that doesn’t make us safer. That’s not telling it like it is. It’s just wrong. It diminishes us in the eyes of the world. It makes it harder to achieve our goals. And it betrays who we are as a country… What I’m asking for is hard. It’s easier to be cynical; to accept that change isn’t possible, and politics is hopeless, and to believe that our voices and actions don’t matter. But if we give up now, then we forsake a better future. Those with money and power will gain greater control over the decisions that could send a young soldier to war, or allow another economic disaster, or roll back the equal rights and voting rights that generations of Americans have fought, even died, to secure. As frustration grows, there will be voices urging us to fall back into tribes, to scapegoat fellow citizens who don’t look like us, or pray like us, or vote like we do, or share the same background. We can’t afford to go down that path. It won’t deliver the economy we want, or the security we want, but most of all, it contradicts everything that makes us the envy of the world.”

Barack Obama (1961) 44th President of the United States of America

2016, State of the Union address (January 2016)

Money, War, World, Decision

“I had just come to accept that my life would be ordinary when extraordinary things began to happen. The first of those came as a terrible shock and, like anything else that changes you forever, split my life into halves: Before and After.”

Ransom Riggs book Miss Peregrine's Home of Peculiar Children

Prologue, Page 8
Miss Peregrine's Home for Peculiar Children (2011)

Life, Change

“We can continue down our current path, in which the gears of this great democracy grind to a halt and our children accept a life of lower expectations; where politics is a zero-sum game where a few do very well while struggling families of every race fight over a shrinking economic pie -- that’s one path. Or we can have the courage to change.”

Barack Obama (1961) 44th President of the United States of America

2013, "Let Freedom Ring" Ceremony (August 2013)

Life, Children, Family, Democracy

“What is or is not the jargon is determined by whether the word is written in an intonation which places it transcendently in opposition to its own meaning; by whether the individual words are loaded at the expense of the sentence, its propositional force, and the thought content. In that sense the character of the jargon would be quite formal: it sees to it that what it wants is on the whole felt and accepted through its mere delivery, without regard to the content of the words used.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Was Jargon sei und was nicht, darüber entscheidet, ob das Wort in dem Tonfall geschrieben ist, in dem es sich als transzendent gegenüber der eigenen Bedeutung setzt; ob die einzelnen Worte aufgeladen werden auf Kosten von Satz, Urteil, Gedachtem. Demnach wäre der Charakter des Jargons überaus formal: er sorgt dafür, daß, was er möchte, in weitem Maß ohne Rücksicht auf den Inhalt der Worte gespürt und akzeptiert wird durch ihren Vortrag.
Source: Jargon der Eigentlichkeit [Jargon of Authenticity] (1964), p. 8

Sense

“Everything in life that we really accept undergoes a change. So suffering must become Love. This is the mystery. This is what I must do.”

Katherine Mansfield (1888–1923) New Zealand author

Journal entry (19 December 1920), published in The Journal of Katherine Mansfield (1927) edited by J. Middleton Murry

Love, Life, Suffering, Change

“Personally, I feel more irritated by a challenge to an accepted scientific theory than I do by an act of so-called "evil" or "injustice" among mankind; although I never allow my irritation to hamper my acceptance of the new theory as soon as positive evidence warrants it. Thus I have reluctantly exchanged the old nebular for the planetesimal hypothesis, and am beginning to accept the main points of relativity despite a profound intellectual distaste. What is, is—and our emotions regarding the cosmos and its phenomena are of no significance whatever, being wholly subjective matters dependent on individual accidents of neural and glandular physiology and of experience and environment.”

H.P. Lovecraft (1890–1937) American author

Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 287-288
Non-Fiction, Letters

Feeling, Evil, Dependency, Personality

“Of course, science lives by confusing theories, but what were accepted as 'theories' even by the many professional psychologists and psychiatrists were very poor limitations of what physical scientists call a theory.”

Raymond Cattell (1905–1998) British-American psychologist

Source: The Scientific Analysis of Personality, 1965, p. 16 (1966 edition)

Science

“And at last we've got to the end of this ideal racecourse! Now that you accept A and B and C and D, of course you accept Z."
"Do I?" said the Tortoise innocently. "Let's make that quite clear. I accept A and B and C and D. Suppose I still refused to accept Z?"
"Then Logic would take you by the throat, and force you to do it!" Achilles triumphantly replied. "Logic would tell you, 'You can't help yourself. Now that you've accepted A and B and C and D, you must accept Z!' So you've no choice, you see."
"Whatever Logic is good enough to tell me is worth writing down," said the Tortoise. "So enter it in your notebook, please. We will call it
(E) If A and B and C and D are true, Z must be true.
Until I've granted that, of course I needn't grant Z. So it's quite a necessary step, you see?”

Lewis Carroll book What the Tortoise Said to Achilles

"I see," said Achilles; and there was a touch of sadness in his tone.
"What the Tortoise Said to Achilles", Mind, n.s., 4 (1895), pp. 278–80

Sadness, Help

“I regard free speech as a prerequisite to a civilized society, because freedom of speech means that you can have combat with words. That's what it means. It doesn't mean that people can happily and gently exchange opinions. It means that we can engage in combat with words, in the battleground of ideas. And the reason that that's acceptable, and why it's acceptable that people's feelings get hurt during that combat, is that the combat of ideas is far preferable to actual combat.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Maps of Meaning

People, Feeling, Idea, Freedom

“In a world that has been thoroughly permeated by the structures of the social order, a world that so overpowers every individual that scarcely any option remains but to accept it on its own terms, such naiveté reproduces itself incessantly and disastrously. What people have forced upon them by a boundless apparatus, which they themselves constitute and which they are locked into, virtually eliminates all natural elements and becomes “nature” to them.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 12

People, World, Nature

“Many will there be who will give up work and labour and poverty of life and goods, and will go to live among wealth in splendid buildings, declaring that this is the way to make themselves acceptable to God.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings

Life, God, Way, Wealth

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Men, War, People, World

“To free one's mind of chains is to free it of the care of what is acceptable or viewed so by society, this is when true freedom is discovered.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

This text is commentary (not a quotation of Dewey) that was added to this page at [//en.wikiquote.org/w/index.php?title=John_Dewey&diff=prev&oldid=896209 05:36, 2 February 2009 (UTC)]; the text was later removed from this page but not before being misattributed to Dewey on several web sites, including in a sermon given at an Episcopal church https://web.archive.org/web/20160304201732/http://www.trinitywhitinsville.org/sermons/theprudenceofgenerosity.html. The statement was commenting on a quotation from Democracy and Education (1916): "The first step in freeing men from external chains was to emancipate them from the internal chains of false beliefs and ideals." Misattributed

Freedom

“My administration has a job to do as well. That job is to get this economy back on its feet. That's my job, and it's a job I gladly accept. I love these folks who helped get us in this mess and then suddenly say, "Well this is Obama's economy." That's fine. GIVE IT TO ME. My job is to solve problems, not to stand on the sidelines and carp and gripe. So, I welcome the job. I want the responsibility.”

Barack Obama (1961) 44th President of the United States of America

President Obama, July 14, 2009 http://www.youtube.com/watch?feature=player_embedded&v=CQBSTomBWls 2009

Love, Problem, Help

“Man is neither unique nor central nor necessarily here to stay. But he is a product of circumstances special to the point of disbelief. And if man in his current predicament seeks a fair mystique to see him through, then I can only suggest that he consider his genes. For they are marked. They are graven by luck beyond explanation. They are stamped by forces that we shall never know. But even so, in the hieroglyph of the human emergence certain symbols must stand for all to read: Change is the elixir of the human circumstance, and acceptance of challenge the way of our kind. We are bad-weather animals, disaster’s fairest children. For the soundest of evolutionary reasons man appears at his best when times are worst.”

Robert Ardrey book African Genesis

African Genesis: A Personal Investigation into the Animal Origins and Nature of Man (1961)

Children, Way, Appearance, Change

“I shall not have it judged by any man, not even by any angel. For since I am certain of it, I shall be your judge and even the angels’ judge through this teaching (as St. Paul says [1 Cor. 6:3]) so that whoever does not accept my teaching may not be saved - for it is God’s teaching and not mine.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Against the Spiritual Estate of the Pope and the Bishops Falsely So Called, July 1522. Luther's Works, Church and Ministry I, Eric W. Gritsch, Helmut T. Lehman eds., Concordia Publishing House, 1986, ISBN 0800603397, ISBN 9780800603397, vol. 39, p. 249. http://books.google.com/books?id=2YnYAAAAMAAJ&q=%22so+that+whoever+does+not+accept+my+teaching+may+not+be+saved%22&dq=%22so+that+whoever+does+not+accept+my+teaching+may+not+be+saved%22&hl=en&ei=9ow_TOntFoL78AbVqMW_Cg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA

God, Angels

“That which has always been accepted by everyone, everywhere, is almost certain to be false.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Tel Quel (1943)

Falseness

“Darcy wants to present himself to Elizabeth as a proud gentleman, and he gets from her the message 'your pride is nothing but contemptible arrogance.' After the break in their relationship each discovers, through a series of accidents, the true nature of the other - she the sensitive and tender nature of Darcy, he her real dignity and wit - and the novel ends as it should, with their marriage. The theoretical interest of this story lies in the fact that the failure of their first encounter, the double misrecognition concerning the real nature of the other, functions as a positive condition of the final outcome: we cannot say 'if, from the very beginning, she had recognized his real nature and he hers, their story could have ended at once with their marriage.' Let us take a comical hypothesis that the first encounter of the future lovers was a success - that Elizabeth had accepted Darcy's first proposal. What would happen? Instead of being bound together in true love they would become a vulgar everyday couple, a liaison of an arrogant, rich man and a pretentious, every-minded young girl… If we want to spare ourselves the painful roundabout route through the misrecognition, we miss the truth itself: only the working-through of the misrecognition allows us to accede to the true nature of the other and at the same time to overcome our own deficiency - for Darcy, to free himself of his false pride; for Elizabeth, to get rid of her prejudices.”

Slavoj Žižek book The Sublime Object of Ideology

67
The Sublime Object of Ideology (1989)

Love, Pain, Marriage, Truth

“A point of great importance would be first to know: what is the capacity of the earth? And what charge does it contain if electrified? Though we have no positive evidence of a charged body existing in space without other oppositely electrified bodies being near, there is a fair probability that the earth is such a body, for by whatever process it was separated from other bodies — and this is the accepted view of its origin — it must have retained a charge, as occurs in all processes of mechanical separation.”

Nikola Tesla (1856–1943) Serbian American inventor

"Experiments With Alternating Currents of Very High Frequency, and Their Application to Methods of Artificial Illumination" (20 May 1891)

“Nothing, it is true, is more common than for both Science and Art to pay homage to the spirit of the age, and for creative taste to accept the law of critical taste.”

Friedrich Schiller book On the Aesthetic Education of Man

Letter 8
On the Aesthetic Education of Man (1794)

Age, Law, Art, Science

“We do not owe our morals to our intelligence: we owe them to the fact that some groups uncomprehendingly accepted certain rules of conduct — the rules of private property, of honesty, and of the family — that enabled the groups practising them to prosper, multiply, and gradually to displace the others.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "Our Moral Heritage"

Family, Intelligence

“We must resist the temptation to be “normal,” because those who are now considered normal accept the values and practices of an insane world. In modern society, for example, normal people strive to accumulate as many commodities as possible, because they believe that their success and personal worth are linked to the number of possessions they have acquired. As the joke goes, “The one who dies with the most toys, wins.” If we espouse this viewpoint, the toys we have to play with form the measure of our personal worth. Unfortunately, this notion confuses acquired material worth with our inherent worth as spiritual beings.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 8 - How To Strengthen Ourselves

People, World, Success, Personality

“When I was a child of ten, I went on my bare knees by my bedside one night and promised God that I should devote my Life to an effort to free my country. I have kept the promise. I have helped to organise, to train, and to discipline my fellow-countrymen to the sole end that, when the time came, they might fight for Irish freedom. The time, as it seemed to me, did come, and we went into the fight. I am glad that we did. We seem to have lost; but we have not lost. To refuse to fight would have been to lose; to fight is to win. We have kept faith with the past, and handed on its tradition to the future. I repudiate the assertion of the Prosecutor that I sought to aid and abet England’s enemy. Germany is no more to me than England is. I asked and accepted German aid in the shape of arms and an expeditionary force; we neither asked for nor accepted German gold, nor had any traffic with Germany but what I state. My object was to win Irish freedom. We struck the first blow ourselves, but I should have been glad of an ally’s aid. I assume that I am speaking to Englishmen who value their freedom, and who profess to be fighting for the freedom of Belgium and Serbia. Believe that we too love freedom and desire it. To us it is more than anything else in the world. If you strike us down now, we shall rise again, and renew the fight. You cannot conquer Ireland; you cannot extinguish the Irish passion for freedom. If our deed has not been sufficient to win freedom, then our children will win it by a better deed.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Patrick Pearse at his court-martial.Publish by the 75th Anniversary Committee, Dublin, 1991.

Love, Life, God, Children

“It lies not in man's right nor in man's power truly to justify the guilty. This is a miracle reserved for the Lord alone. God, the infinitely just Sovereign, knows that there is not a just man upon earth that doeth good and sinneth not, and therefore, in the infinite sovereignty of His divine nature and in the splendor of His ineffable love, He undertakes the task, not so much of justifying the just as of justifying the ungodly. God has devised ways and means of making the ungodly man to stand justly accepted before Him: He has set up a system by which with perfect justice He can treat the guilty as if he had been all his life free from offence, yea, can treat him as if he were wholly free from sin. He justifieth the ungodly.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

All of Grace

Love, Life, God, Justice

“Care in the community is a partnership. A partnership between skilled and caring professionals and a concerned and caring community. Working together, to find new ways of helping these people who've been excluded and connecting them with neighbours who will understand and accept them. By providing, proper funding for the homes they will need and the support they so rightly deserve, we can show them how much we care.”

Diana, Princess of Wales (1961–1997) First wife of Charles, Prince of Wales

The Princess of Wales' speech on care in the community (17 November 1993) http://www.settelen.com/diana_care_in_the_community.htm

People, Way, Home, Communication

“I wear glasses because I need them; I don't wear them to be the fashion victim, I have to have them because I have a stigma in one eye and I'm blind in another. But I make it fun, I make it acceptable to fit in society; I've always worn crazy, goofy glasses, it's just what I do. This is who I am. Love me or leave me.”

Anastacia (1968) American singer-songwriter

The Time Finally Comes for Anastacia http://www.pauseandplay.com/the-time-finally-comes-for-anastacia/, PauseandPlay.com, April 9, 2000. General Quotes

Love, Fashion

“As you are aware, I have never been able to soothe myself with the sugary delusions of religion; for these things stand convicted of the utmost absurdity in light of modern scientific knowledge. With Nietzsche, I have been forced to confess that mankind as a whole has no goal or purpose whatsoever, but is a mere superfluous speck in the unfathomable vortices of infinity and eternity. Accordingly, I have hardly been able to experience anything which one could call real happiness; or to take as vital an interest in human affairs as can one who still retains the hallucination of a "great purpose" in the general plan of terrestrial life. … However, I have never permitted these circumstances to react upon my daily life; for it is obvious that although I have "nothing to live for", I certainly have just as much as any other of the insignificant bacteria called human beings. I have thus been content to observe the phenomena about me with something like objective interest, and to feel a certain tranquillity which comes from perfect acceptance of my place as an inconsequential atom. In ceasing to care about most things, I have likewise ceased to suffer in many ways. There is a real restfulness in the scientific conviction that nothing matters very much; that the only legitimate aim of humanity is to minimise acute suffering for the majority, and to derive whatever satisfaction is derivable from the exercise of the mind in the pursuit of truth.”

H.P. Lovecraft (1890–1937) American author

Letter to Reinhardt Kleiner (14 September 1919), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 86-87
Non-Fiction, Letters

Life, Happiness, Truth, Religion

“Accept only that which stands to your reason. Never accept anything merely because it is preached by some great leader. Test its truth on the touchstone of your intellectual discrimination.”

K. B. Hedgewar (1889–1940) Founding leader of the Rashtriya Swayamsevak Sangh

Dr. K.B. Hedgewar, Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.

Truth

“The law of faith, being a covenant of free grace, God alone can appoint what shall be necessarily believed by everyone whom He will justify. What is the faith which He will accept and account for righteousness, depends wholly on his good pleasure. For it is of grace, and not of right, that this faith is accepted. And therefore He alone can set the measures of it: and what he has so appointed and declared is alone necessary. No-body can add to these fundamental articles of faith; nor make any other necessary, but what God himself hath made, and declared to be so. And what these are which God requires of those who will enter into, and receive the benefits of the new covenant, has already been shown. An explicit belief of these is absolutely required of all those to whom the gospel of Jesus Christ is preached, and salvation through his name proposed.”

John Locke (1632–1704) English philosopher and physician

§ 156
The Reasonableness of Christianity (1695)

God, Pleasure, Faith, Law

“As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book V

Women, Men, Truth, Faith

“Wise children always choose a mother who was a shocking flirt in her maiden days, and so had several offers before she accepted their fortunate papa.”

J. M. Barrie book The Little White Bird

Source: The Little White Bird (1902), Ch. 22

Children

“I wanted certainty in the kind of way in which people want religious faith. I thought that certainty is more likely to be found in mathematics than elsewhere. But I discovered that many mathematical demonstrations, which my teachers expected me to accept, were full of fallacies, and that, if certainty were indeed discoverable in mathematics, it would be in a new field of mathematics, with more solid foundations than those that had hitherto been thought secure. But as the work proceeded, I was continually reminded of the fable about the elephant and the tortoise. having constructed an elephant upon which the mathematical world could rest, I found the elephant tottering, and proceeded to construct a tortoise to keep the elephant from falling. But the tortoise was no more secure than the elephant, and after some twenty years of very arduous toil, I came to the conclusion that there was nothing more that I could do in the way of making mathematical knowledge indubitable.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Portraits from Memory and Other Essays (1956), p. 53

People, World, Faith, Way

“People are broad-minded. They'll accept the fact that a person can be an alcoholic, a dope fiend, a wife beater and even a newspaperman, but if a man doesn't drive, there's something wrong with him.”

Art Buchwald (1925–2007) journalist, humorist, United States Marine

Have I Ever Lied to You? (1968).

People, Alcohol, Personality

“Universal Peace, assuming it to be in the fullest sense realizable, might not require eons for its accomplishment, however probable this may appear, judging from the imperceptibly slow growth of all great reformatory ideas of the past. … Our accepted estimates of the duration of natural metamorphoses, or changes in general, have been thrown in doubt of late. The very foundations of science have been shaken.”

Nikola Tesla (1856–1943) Serbian American inventor

A Means for Furthering Peace (1905)

Peace, Idea, Nature, Sense

“If someone gives money to Apollonius, and the giver is someone considered respectable, he will take the money if he needs it. But he will not accept a fee for philosophy even if he does need it.”

Apollonius of Tyana (15–100) Ancient Greek philosopher

Epp. Apoll. 42
Letters

Money

“Accepting means you allow yourself to feel whatever it is you are feeling at that moment…you can't argue with what is. Well, you can, but if you do, you suffer.”

Eckhart Tolle book A New Earth

A New Earth (2005)

Feeling, Suffering

“Whoever has overthrown an existing law of custom has hitherto always first been accounted a bad man: but when, as did happen, the law could not afterwards be reinstated and this fact was accepted, the predicate gradually changed: - history treats almost exclusively of these bad men who subsequently became good men!”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

20
Daybreak — Thoughts on the Prejudices of Morality (1881)

Men, Law, History, Change

“This took me completely by surprise. Since July 20, 1944, I had not spoken to Hitler at all except at some large gathering. … I had never received any hint on the subject from anyone else…. I assumed that Hitler had nominated me because he wished to clear the way to enable an officer of the Armed Forces to put an end to the war. That this assumption was incorrect I did not find out until the winter of 1945-46 in Nuremberg, when for the first time I heard the provisions of Hitler's will…. When I read the signal I did not for a moment doubt that it was my duty to accept the task … it had been my constant fear that the absence of any central authority would lead to chaos and the senseless and purposeless sacrifice of hundreds of thousands of lives … I realized … that the darkest moment in any fighting man's life, the moment when he must surrender unconditionally, was at hand. I realized, too, that my name would remain forever associated with the act and that hatred and distortion of facts would continue to try and besmirch my honor. But duty demanded that I pay no attention to any such considerations. My policy was simple — to try and save as many lives as I could …”

Karl Dönitz (1891–1980) President of Germany; admiral in command of German submarine forces during World War II

April 30, 1945, quoted in "Memoirs: Ten Years And Twenty Days" - Page 442 - by Grand Admiral Karl Doenitz - History - 1997.

Life, War, Fear, Way

“Years from now, people will find our acceptance of the HIV theory of AIDS as silly as we find those who excommunicated Galileo.”

Kary Mullis (1944–2019) American biochemist

Dancing Naked in the Mind Field, 1998.

People

“I was responsible for everything so I accept responsibility and blame but show me, comrade, one document proving that I was personally responsible for the deaths.”

Pol Pot (1925–1998) former General Secretary of the Communist Party of Kampuchea

As reported by David Ashley (1995) and quoted in Brother Number One (1999) by David P. Chandler
Attributed

Death, Personality

“Because for all the back and forth of Washington, we have to remember that this debate is about something bigger. It’s about who we are as a country, and who we want to be for future generations.
Are we a nation that tolerates the hypocrisy of a system where workers who pick our fruit and make our beds never have a chance to get right with the law? Or are we a nation that gives them a chance to make amends, take responsibility, and give their kids a better future?
Are we a nation that accepts the cruelty of ripping children from their parents’ arms? Or are we a nation that values families, and works together to keep them together?
Are we a nation that educates the world’s best and brightest in our universities, only to send them home to create businesses in countries that compete against us? Or are we a nation that encourages them to stay and create jobs here, create businesses here, create industries right here in America?
That’s what this debate is all about. We need more than politics as usual when it comes to immigration. We need reasoned, thoughtful, compassionate debate that focuses on our hopes, not our fears.”

Barack Obama (1961) 44th President of the United States of America

2014, Address to the Nation on Immigration (November 2014)

Children, World, Education, Fear

“The more you accept herb, the more you accept Rastafari.”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician

"Bob Marley interview on Marijuana" (1979) http://www.youtube.com/watch?v=foFbFOxbPJk from the Come A Long Way documentary, made for New Zealand TV show Good Day (1979) with reporter Dylan Taite

“What is missing from the policy analyst's tool kit - and from the set of accepted, well-developed theories of human organization - is an adequately specified theory of collective action whereby a group of principals can organize themselves voluntarily to retain the residuals of their own efforts.”

Elinor Ostrom (1933–2012) American political economist

Elinor Ostrom (1996) Governing the Commons: The Evolution of Institutions for Collective Action p. 25-26

Effort

“Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends — hard work and honesty, courage and fair play, tolerance and curiosity, loyalty and patriotism — these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded then is a return to these truths. What is required of us now is a new era of responsibility — a recognition, on the part of every American, that we have duties to ourselves, our nation, and the world, duties that we do not grudgingly accept but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character, than giving our all to a difficult task.”

Barack Obama (1961) 44th President of the United States of America

2009, First Inaugural Address (January 2009)

Truth, World, History, Courage

“Among all the luminaries shining in the sky, the sun is the chief, and in the Brahma-samhita the sun is accepted as the glowing eye of the Supreme Lord. There are fifty varieties of wind blowing in space, and of these winds the controlling deity, Marici, represents Krishna. Among the stars, the Moon is the most prominent at night, and thus the Moon represents Krishna. It appears from this verse that the Moon is one of the stars; therefore the stars that twinkle in the sky also reflect the light of the sun. The theory that there are many suns within the universe is not accepted by Vedic literature. The sun is one, and as by the reflection of the sun the Moon illuminates, so also do the stars. Since Bhagavad-gita indicates herein that the Moon is one of the stars, the twinkling stars are not suns but are similar to the Moon.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Bhagavad-Gita As It Is, Bhaktivedanta Book Trust, 1972. Chapter 10, verse 21, purport. Vedabase http://www.vedabase.com/en/bg/10/21 Quotes from Books: Loving God, Quotes from Books: Regression of Science

Star, Literature, Light, Universe

“Jesus’ “mysterious” affection for the sinners, which is closely related to his ever-ready militancy against the scribes and pharisees, against every kind of social respectability … contains a kind of awareness that the great transformation of life, the radical change in outlook he demands of man (in Christian parlance it is called “rebirth”) is more accessible to the sinner than to the “just.” … Jesus is deeply skeptical toward all those who can feign the good man’s blissful existence through the simple lack of strong instincts and vitality. But all this does not suffice to explain this mysterious affection. In it there is something which can scarcely be expressed and must be felt. When the noblest men are in the company of the “good”—even of the truly “good,” not only of the pharisees—they are often overcome by a sudden impetuous yearning to go to the sinners, to suffer and struggle at their side and to share their grievous, gloomy lives. This is truly no temptation by the pleasures of sin, nor a demoniacal love for its “sweetness,” nor the attraction of the forbidden or the lure of novel experiences. It is an outburst of tempestuous love and tempestuous compassion for all men who are felt as one, indeed for the universe as a whole; a love which makes it seem frightful that only some should be “good,” while the others are “bad” and reprobate. In such moments, love and a deep sense of solidarity are repelled by the thought that we alone should be “good,” together with some others. This fills us with a kind of loathing for those who can accept this privilege, and we have an urge to move away from them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101

Love, Life, Men, Pleasure

“Accept no substitutes; I bring truth to the youth.”

Tupac Shakur (1971–1996) rapper and actor

"Holla If Ya Hear Me" http://www.azlyrics.com/lyrics/2pac/hollaifyahearme.html (1993). 1990s

Truth, Youth

“To accept reason is impossible if you don’t already possess it.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Raison annehmen kann niemand, der nicht schon welche hat.
Source: Aphorisms (1880/1893), p. 23.

“[O]ur existence is due to the fact that we do not, indeed cannot accept a norm outlawing property in other scarce resources next to and in addition to that of one's physical body. Hence, the right to acquire such goods must be assumed to exist.”

Hans-Hermann Hoppe book The Economics and Ethics of Private Property

The Economics and Ethics of Private Property: Studies in Political Economy and Philosophy (Kluwer: 1993): 185.
The Economics and Ethics of Private Property (1993)

“It is essential for the oppressed to realize that when they accept the struggle for humanization they also accept, from that moment, their total responsibility for the struggle.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 1

“What has to be accepted, the given, is — so one could say — forms of life.”

Ludwig Wittgenstein book Philosophical Investigations

Pt II, p. 226 of the 1968 English edition
Philosophical Investigations (1953)

Life

“I accept differences of cultures in all countries. But unfortunately, cows are grown to be eaten, dogs are not. I accept that many people eat beef, but a cultured country does not allow its people to eat dogs.”

Brigitte Bardot (1934) French model, actor, singer and animal rights activist

Unsourced

People, Dogs, Country

“First, [the bourgeoisie] must recognize his own impotence, his incapacity to believe in a sense of history, even if his reason leans towards the truth, the passions and prejudices produced by his class position, prevent him from accepting it. So he should not exert himself with proving the truth of the historical mission of the working class; rather, he should learn to subdue his petty bourgeois passions and prejudices. He should take lessions from those who were once as important as he is now, but are ready to risk all for the revolutionary Cause.”

Slavoj Žižek book The Sublime Object of Ideology

38
The Sublime Object of Ideology (1989)

Truth, History, Sense, Learning

“But we must accept the challenge that all of us in democratic governments face: to listen to the voices who disagree with us; to have an open debate about how we use our powers and how we must constrain them; and to always remember that government exists to serve the power of the individual, and not the other way around. That’s what makes us who we are, and that’s what makes us different from those on the other side of the wall.”

Barack Obama (1961) 44th President of the United States of America

2013, Brandenburg Gate Speech (June 2013)

Way

“The worst of his life is not that he thinks that it is living, but that he is satisfied with it, and the most awful thing of life is that he thinks that is how it should be. He can't understand anyone who thinks differently from him, and when he can't understand anything he says: I'm sorry, but I'm only a humble joiner. It's all he can do to accept that fact that I am studying the history of literature and Scandinavian languages: he accepts it not because I will thereby become mentally enriched, but because he thinks that it will enable me to live an easier life that he. Easier but not different.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 200

Life, History, Literature, Understanding

“All these animals are put in cages, never see the sun or grass, and they leave this hell only to go to the slaughter-house. For me intensive breeding is a sign of human degeneration. If one can find that acceptable, then we humans have lost all moral value. … [How long have you been a vegetarian? ] Since 1962, when I went on French television to denounce conditions of animal slaughter. That is when I became aware of the horror of factory farming, live transports and the killings of farm animals. I have always been sensitive to animal distress but from then on I refused to be involved in such inhuman industrial deaths.”

Brigitte Bardot (1934) French model, actor, singer and animal rights activist

" Brigitte Bardot: 'I became aware of the horror of factory farming http://www.evana.org/index.php?id=51041&lang=en". Interview for Primorske novice (November 2009) as reported by European Vegetarian and Animal News Alliance (EVANA) website

Death, Hell, Grass, Sun

“God, give us grace to accept with serenity
the things that cannot be changed, courage
to change the things which should be changed,
and the wisdom to distinguish the one from the other.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Niebuhr's preferred form, as declared by his widow
The Serenity Prayer (c. 1942)
Variant: God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.

Wisdom, God, Courage, Change

“If you want to work for the kingdom of God, and to bring it, and enter into it, there is just one condition to be first accepted. You must enter into it as children, or not at all.”

John Ruskin (1819–1900) English writer and art critic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 269.

God, Children

“Soma, the predominating deity of the Moon, is the source of food grains and therefore the source of strength even for the celestial beings, the demigods. He is the vital force for all vegetation. Unfortunately, modern so-called scientists, who do not fully understand the Moon, describe the Moon as being full of deserts. Since the Moon is the source for our vegetation, how can the Moon be a desert? The moonshine is the vital force for all vegetation, and therefore we cannot possibly accept that the Moon is a desert.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 8, Chapter 5, verse 34, purport. Vedabase http://www.vedabase.com/en/sb/8/5/34 Quotes from Books: Loving God, Quotes from Books: Regression of Science

Food, Understanding

“They bring me faith like a closed package in someone else's plate. They want me to accept it so that I don't open it.”

Fernando Pessoa book The Book of Disquiet

Ibid.
The Book of Disquiet
Original: Trazem-me a fé como um embrulho fechado numa salva alheia. Querem que o aceite para que não o abra.

Faith

“Ladies and gentlemen, I accept the flowers as a memento of reconciliation between the white and colored races of the southern states. I accept it more particularly as it comes from a colored lady, for if there is any one on God's earth who loves the ladies I believe it is myself.”

Nathan Bedford Forrest (1821–1877) Confederate Army general

1870s, Speech before the Pole-Bearers Association (1875)

Love, God, Color, Flowers

“To let go of judgment does not mean that you don’t see what they do. It means that you recognize their behavior as a form of conditioning, and you see it and accept it as that. You don’t construct an identity out of it for that person.
That liberates you as well as the other person from identification with conditioning, with form, with mind.”

Eckhart Tolle (1948) German writer

Stillness Speaks (2003)

Behavior, Personality

“Here you should be guided by the words of St. Paul, I Corinthians 7 [:4–5], “The husband does not rule over his own body, but the wife does; likewise the wife does not rule over her own body, but the husband does. Do not deprive each other, except by agreement,” etc. Notice that St. Paul forbids either party to deprive the other, for by the marriage vow each submits his body to the other in conjugal duty. When one resists the other and refuses the conjugal duty she is robbing the other of the body she had bestowed upon him. This is really contrary to marriage, and dissolves the marriage. For this reason the civil government must compel the wife, or put her to death. If the government fails to act, the husband must reason that his wife has been stolen away and slain by robbers; he must seek another. We would certainly have to accept it if someone’s life were taken from him. Why then should we not also accept it if a wife steals herself away from her husband, or is stolen away by others?”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

The Estate of Marriage, 1522, translated by Walther I. Brandt, from Luther's Works, Vol. 45, pp. 32-34); as quoted in Martin Luther: Execute Adulterers, Witches, Frigid Wives, & Prostitutes, Pagadian Diocese http://www.pagadiandiocese.org/2017/10/30/martin-luther-execute-adulterers-witches-frigid-wives-prostitutes/, October 26, 2017, Dave Armstrong

Life, Death, Marriage

“The so-called pejorative tendency has yet another cause. It is in the nature of human malice to take pleasure in looking for a vice or a fault behind a quality. The French have the adjective prude, which had formerly a good and noble acceptation, since it is the feminine of preux. But the spirit of the narrators (perhaps also some feeling of rancour against the loftier virtues) turned this adjective aside towards the equivocal sense that it now bears. Words which refer to the relations of the sexes are especially exposed to changes of this kind. We remember what a noble signification amant and mattress still possessed in Corneille. But they are dethroned, as was Buhle in German. Here we see the inevitable results of a false delicacy; honourable names are dishonoured by being given to things which are dishonourable.”

Michel Bréal (1832–1915) French philologist

Source: Essai de semantique, 1897, p. 101; parly cited in: Geoffrey Hughes (2011). Political Correctness: A History of Semantics and Culture. p. 11

Pleasure, Sex, Feeling, Nature

“We may do different jobs and wear different uniforms, and hold different views than the person beside us. But as Americans, we all share the same proud title — we are citizens. It’s a word that doesn’t just describe our nationality or legal status. It describes the way we’re made. It describes what we believe. It captures the enduring idea that this country only works when we accept certain obligations to one another and to future generations, that our rights are wrapped up in the rights of others; and that well into our third century as a nation, it remains the task of us all, as citizens of these United States, to be the authors of the next great chapter of our American story.”

Barack Obama (1961) 44th President of the United States of America

2013, Fifth State of the Union Address (February 2013)

Way, Idea, Future, Personality

“I remember when I came out of drama school I’d seen a lot of actors, brilliant actors who didn’t work very often. And when you’re starting out, there’s more rejection than there is acceptance, and I said to myself, “I’ll give it five years. I don’t think I have a strong enough mettle to deal with the rejections."”

Cate Blanchett (1969) Australian actress

Cate Blanchett, GoldenGlobes.com http://www.goldenglobes.com/nominee-profiles/cate-blanchett-blue-jasmine-5215,

School, Thinking, Strong

“Institutional Buddhism has been conspicuously ready to accept or ignore the inequalities and tyrannies of whatever political system it found itself under. This can be death to Buddhism, because it is death to any meaningful function of compassion.”

Gary Snyder (1930) American poet

"Buddhism and the Coming Revolution" (1961, 1969)

Death

“Instant acceptance of an idea is as self-defeating as instant rejection.”

Mark Clifton book They'd Rather Be Right

Source: They'd Rather Be Right (1954), p. 163.

Idea

“We were outcasts, roughly expressionist painters not acceptable to most dealers and collectors.(A reference to the TEN group of painters).”

Adolph Gottlieb (1903–1974) American artist

1950s, Conversations With Artists, 1957

“I don’t know if race made it more difficult, but definitely it made me stronger, knowing that I [had] no excuse [for] making mistakes or being kind of so-so, because maybe I [wouldn’t] be accepted as a white person [would’ve been]. But if [I was] better, they had no choice but to accept it and say, ‘She did so well.”

Surya Bonaly (1973) French figure skater

From the ESPN documentary Rebel on Ice http://www.espn.com/video/clip?id=13416371&categoryid=12740388 (2015); as quoted in " The Rebellious, Back-Flipping Black Figure Skater Who Changed the Sport Forever https://newrepublic.com/article/122561/back-flipping-black-figure-skater-who-changed-sport-forever", in the New Republic (18 August 2015).

Personality

“The great majority of men and women, in ordinary times, pass through life without ever contemplating or criticising, as a whole, either their own conditions or those of the world at large. They find themselves born into a certain place in society, and they accept what each day brings forth, without any effort of thought beyond what the immediate present requires. Almost as instinctively as the beasts of the field, they seek the satisfaction of the needs of the moment, without much forethought, and without considering that by sufficient effort the whole conditions of their lives could be changed.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Introduction, p. 4
1910s, Proposed Roads To Freedom (1918)

Life, Women, Men, World

“It is understood from this verse that the predominating deity of the Moon is the maintainer of all the trees and plants throughout the universe. It is due to the moonshine that trees and plants grow very luxuriantly. Therefore how can we accept the so-called scientists whose Moon expeditions have informed us that there are no trees or vegetation on the Moon? Srila Visvanatha Cakravarti Thakura says, somo vrksadhisthata sa eva vrksanam raja: Soma, the predominating deity of the Moon, is the king of all vegetation. How can we believe that the maintainer of vegetation has no vegetation on his own planet?”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 6, Chapter 4, verse 6, purport. Vedabase http://www.vedabase.com/en/sb/6/4/6 Quotes from Books: Loving God, Quotes from Books: Regression of Science

Tree, Universe

“When we meet a fact which contradicts a prevailing theory, we must accept the fact and abandon the theory, even when the theory is supported by great names and generally accepted.”

Claude Bernard (1813–1878) French physiologist

Introduction à l'Étude de la Médecine Expérimentale (1865)

Support

“When the conclave elected me Pope. Before I accepted I asked if I could spend a few minutes in the room next to the one with the balcony overlooking the square. My head was completely empty and I was seized by a great anxiety. To make it go way and relax I closed my eyes and made every thought disappear, even the thought of refusing to accept the position, as the liturgical procedure allows. I closed my eyes and I no longer had any anxiety or emotion. At a certain point I was filled with a great light. It lasted a moment, but to me it seemed very long. Then the light faded, I got up suddenly and walked into the room where the cardinals were waiting and the table on which was the act of acceptance. I signed it, the Cardinal Camerlengo countersigned it and then on the balcony there was the '"Habemus Papam."”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, 2013, Interview in La Repubblica

Way, Light, Waiting

“I will not change my opinion, dear people, it is 5 minutes before twelve. Not just here in Holland. but in the whole of Europe. And is that what you want? I take my stand for this country, that which has been build up in the last five or six centuries. Damn it, we have a fifth column… Okay, let me tell you now straight the way it is! A fifth column of people who want to destroy this country! I will not go for that, and I say, "you can stay here, but you must adapt." I must hear "Allah is great", that I am a "dirty pig"… you are a "Christian dog". That is what they say, and you think that is okay… And I have so far been very reserved. I have never repeated that… but you accept being walked over, and I will not let that happen anymore. And that's where I get all those seats from (in the polls). Because this country is fed up! … C'est ça! That is what I stand for. And if I must express that otherwise, well, fine… but it is about your children, your grandchildren. For what else is this about? Must I explain more here? I can not do it any other way, and will not do it any other way. Then I would rather be finished off. Okay, fine… but the problem sir, will remain. That will remain. People have had more than enough of it. Damn it, in my city, Moroccan boys, Turkish boys… who do not rob the Turks, the Moroccans, but rob you and me and little old ladies. And the police? What they do? Damn it… nothing. They tell you: "If you say that, you discriminate". And that is what I express from the Dutch people. And I stand for it, I stand for it. Is that not allowed? Okay, I respect that. C'est ça”

Pim Fortuyn (1948–2002) Dutch politician

That’s all Nederland 2 documentary "The Night of Fortuyn" https://www.youtube.com/watch?v=fgM9JozWOf0

Children, People, Dogs, Way

“We stand together because we believe that upholding peace and security is the responsibility of every nation. The days of empire and spheres of influence are over. Bigger nations must not be allowed to bully the small, or impose their will at the barrel of a gun or with masked men taking over buildings. And the stroke of a pen can never legitimize the theft of a neighbor’s land. So we will not accept Russia’s occupation of Crimea or its violation of Ukraine’s sovereignty. Our free nations will stand united so that further Russian provocations will only mean more isolation and costs for Russia. Because after investing so much blood and treasure to bring Europe together, how can we allow the dark tactics of the 20th century to define this new century?”

Barack Obama (1961) 44th President of the United States of America

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)

Men, Peace

“It is difficult to make a general judgement about genetic modification (GM), whether vegetable or animal, medical or agricultural, since these vary greatly among themselves and call for specific considerations. The risks involved are not always due to the techniques used, but rather to their improper or excessive application. Genetic mutations, in fact, have often been, and continue to be, caused by nature itself. Nor are mutations caused by human intervention a modern phenomenon. The domestication of animals, the crossbreeding of species and other older and universally accepted practices can be mentioned as examples. We need but recall that scientific developments in GM cereals began with the observation of natural bacteria which spontaneously modified plant genomes. In nature, however, this process is slow and cannot be compared to the fast pace induced by contemporary technological advances, even when the latter build upon several centuries of scientific progress.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 133
2010s, 2015, Laudato si' : Care for Our Common Home

Nature, Universe, Animals

“With soul of flame and temper of steel we must act as our coolest judgment bids us. We must exercise the largest charity towards the wrong-doer that is compatible with relentless war against the wrong-doing. We must be just to others, generous to others, and yet we must realize that it is a shameful and a wicked thing not to withstand oppression with high heart and ready hand. With gentleness and tenderness there must go dauntless bravery and grim acceptance of labor and hardship and peril.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Foreword http://www.bartleby.com/55/100.html 1910s, Theodore Roosevelt — An Autobiography (1913)

War, Exercises, Soul, Heart

“Doing less meaningless work, so that you can focus on things of greater personal importance, is NOT laziness. This is hard for most people to accept, because our culture [American] tends to reward personal sacrifice instead of personal productivity.”

Timothy Ferriss book The 4-Hour Workweek

The 4-Hour Workweek (2007)

People, Personality

“When I began there was an expectation that I play like Abbaji, but over the years luckily for me music lovers got around to accepting me for what I play… Look at others like Ustad Bismillah Khan’s son who has lost his way in trying to play shehnai like his father. Copying his father is one thing but taking his music forward is quite another.”

Zakir Hussain (musician) (1951) Indian tabla player, musical producer, film actor and composer

Quote, I've never wanted to fit in Abbaji's shoes: Ustad Zakir Hussain

Music, Way, Lovers

“As to pay, Sir, I beg leave to assure the Congress that as no pecuniary consideration could have tempted me to accept this arduous employment at the expense of my domestic ease and happiness, I do not wish to make any profit from it.”

George Washington (1732–1799) first President of the United States

Acceptance speech after being "elected" by the Continental Congress as commander of the yet-to-be-created Continental Army http://www.loc.gov/teachers/classroommaterials/presentationsandactivities/presentations/timeline/amrev/contarmy/accepts.html (15 June 1775) 1770s

Happiness