Quotes about acceptance (3726 quotes, page 5)

“The limit to the size of the firm is set where its costs of organizing a transaction become equal to the cost of carrying it out through the market. This determines what the firm buys, produces, and sells. As the concept of transaction costs is not usually used by economists, it is not surprising that an approach which incorporates it will find some difficulty in getting itself accepted. We can best understand this attitude if we consider not the firm but the market.”

Ronald H. Coase (1910–2013) British economist and author

1960s-1980s, "The Firm, the Market, and the Law" (1988)

Understanding

“Let the man of learning, the man of lettered leisure, beware of that queer and cheap temptation to pose to himself and to others as a cynic, as the man who has outgrown emotions and beliefs, the man to whom good and evil are as one. The poorest way to face life is to face it with a sneer. There are many men who feel a kind of twisted pride in cynicism; there are many who confine themselves to criticism of the way others do what they themselves dare not even attempt. There is no more unhealthy being, no man less worthy of respect, than he who either really holds, or feigns to hold, an attitude of sneering disbelief toward all that is great and lofty, whether in achievement or in that noble effort which, even if it fails, comes to second achievement. A cynical habit of thought and speech, a readiness to criticize work which the critic himself never tries to perform, an intellectual aloofness which will not accept contact with life's realities — all these are marks, not as the possessor would fain to think, of superiority but of weakness. They mark the men unfit to bear their part painfully in the stern strife of living, who seek, in the affection of contempt for the achievements of others, to hide from others and from themselves in their own weakness. The role is easy; there is none easier, save only the role of the man who sneers alike at both criticism and performance.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Citizenship in a Republic (1910)

Life , Men , Way , Feeling

“We hold the Jewish people in special regard because their covenant with God has never been revoked, for “the gifts and the call of God are irrevocable” (Rom 11:29). The Church, which shares with Jews an important part of the sacred Scriptures, looks upon the people of the covenant and their faith as one of the sacred roots of her own Christian identity (cf. Rom 11:16-18). As Christians, we cannot consider Judaism as a foreign religion; nor do we include the Jews among those called to turn from idols and to serve the true God (cf. 1 Thes 1:9). With them, we believe in the one God who acts in history, and with them we accept his revealed word.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 247
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

God , People , Faith , Religion

“I think the first thing that led me toward philosophy (though at that time the word 'philosophy' was still unknown to me) occurred at the age of eleven. My childhood was mainly solitary as my only brother was seven years older than I was. No doubt as a result of much solitude I became rather solemn, with a great deal of time for thinking but not much knowledge for my thoughtfulness to exercise itself upon. I had, though I was not yet aware of it, the pleasure in demonstrations which is typical of the mathematical mind. After I grew up I found others who felt as I did on this matter. My friend G. H. Hardy, who was professor of pure mathematics, enjoyed this pleasure in a very high degree. He told me once that if he could find a proof that I was going to die in five minutes he would of course be sorry to lose me, but this sorrow would be quite outweighed by pleasure in the proof. I entirely sympathized with him and was not at all offended. Before I began the study of geometry somebody had told me that it proved things and this caused me to feel delight when my brother said he would teach it to me. Geometry in those days was still 'Euclid.' My brother began at the beginning with the definitions. These I accepted readily enough. But he came next to the axioms. 'These,' he said, 'can't be proved, but they have to be assumed before the rest can be proved.' At these words my hopes crumbled. I had thought it would be wonderful to find something that one could prove, and then it turned out that this could only be done by means of assumptions of which there was no proof. I looked at my brother with a sort of indignation and said: 'But why should I admit these things if they can't be proved?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

He replied, 'Well, if you won't, we can't go on.'
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 19

Pleasure , Age , Hope , Feeling

“We reject the dissent's contention that our approach, by "largely return[ing] the task of defining the contours of Eighth Amendment protection to political majorities," leaves "‘[c]onstitutional doctrine [to] be formulated by the acts of those institutions which the Constitution is supposed to limit,'" […] By reaching a decision supported neither by constitutional text nor by the demonstrable current standards of our citizens, the dissent displays a failure to appreciate that "those institutions which the Constitution is supposed to limit" include the Court itself. To say, as the dissent says, that "‘it is for us ultimately to judge whether the Eighth Amendment permits imposition of the death penalty,'" (quoting Enmund v. Florida) -- and to mean that as the dissent means it, i. e., that it is for us to judge, not on the basis of what we perceive the Eighth Amendment originally prohibited, or on the basis of what we perceive the society through its democratic processes now overwhelmingly disapproves, but on the basis of what we think "proportionate" and "measurably contributory to acceptable goals of punishment" -- to say and mean that, is to replace judges of the law with a committee of philosopher-kings.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Stanford v. Kentucky (1989) (plurality part, case later overruled by Roper); decided June 26, 1989.
1980s

Death , Law , Penalty , Quotes

“It is not the healthy, the confident, the proud, the joyous, the happy, that one must love - they have no need of one's love! Arrogant and indifferent, they accept love only as homage that is theirs to command, as their due. The devotion of another is to them a mere embellishment, an ornament for the hair, a bracelet on the arm, not the whole meaning and bliss of their lives. Only those with whom life has dealt hardly, the wretched, the slighted, the uncertain, the unlovely, the humiliated, could really be helped by love. He who devotes his life to them atones to them for what life has taken from them. They alone know how to love and be loved as one should love - gratefully and humbly.”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Love , Life , Confidence , Help

“A Government protected by foreigners will never be accepted by a free people.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Political Aphorisms, Moral and Philosophical Thoughts (1848)

People

“To refuse awards is another way of accepting them with more noise than is normal.”

Peter Ustinov (1921–2004) English actor, writer, and dramatist

BBC obituary (2004)

Way

“No one has to thank me for accepting the burden, because it is so big sacrifice for me to please or I would not do for kindness to anyone. I do this to for my country, as a duty of conscience, coldly, calmly completed.”

António de Oliveira Salazar (1889–1970) Prime Minister of Portugal

In the speech over as Finance Minister, Speeches, Volume 1 - Page 3; of António de Oliveira Salazar, Oliveira Salazar - Published by Coimbra Editora, 1945

Country

“ALL religions of a spiritual nature are inventions of man. He has created an entire system of gods with nothing more than his carnal brain. Just because he has an ego, and cannot accept it, he has to externalize it into some great spiritual device which he calls "God."”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

God , Religion , Nature

“God has some areas where he likes to be supplicated in, and the prayer of the supplicator is accepted (in those areas); the sanctuary of Husayn (a. s.) is one of these.”

Ali al-Hadi (829–868) imam

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 510.
Religious Wisdom

God

“No philosopher would be willing to accept the idea of philosophy as a way of escape, but might there not be a question of the philosopher being in duty bound to refuse to accept a world, like our real world here, of disorder and crime where the values of the mind and spirit can no longer find a home?”

Gabriel Marcel (1889–1973) French philosopher, playwright, music critic and leading Christian existentialist

Source: Man Against Mass Society (1952), p. 116

World , Way , Home , Idea

“I won a nickname, "The Great Communicator." But I never thought it was my style or the words I used that made a difference: It was the content. I wasn't a great communicator, but I communicated great things, and they didn't spring full bloom from my brow, they came from the heart of a great nation — from our experience, our wisdom, and our belief in principles that have guided us for two centuries. They called it the Reagan revolution. Well, I'll accept that, but for me it always seemed more like the great rediscovery, a rediscovery of our values and our common sense.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, Second term of office (1985–1989), Farewell Address (1989)

Wisdom , Spring , Communication , Sense

“I declined to be made Pontifex Maximus in succession to a colleague still living, when the people tendered me that priesthood which my father had held. Several years later I accepted that sacred office when he at last was dead who, taking advantage of a time of civil disturbance, had seized it for himself, such a multitude from all Italy assembling for my election, in the consulship of Publius Sulpicius and Gaius Valgius, as is never recorded to have been in Rome before.”

Augustus book Res Gestae Divi Augusti

Res Gestae Divi Augusti

People , Time , Success , Dead

“My idea as far as comedy goes has always been to push the limits of what's acceptable for a woman to do or say or be. My hero in that would be Lenny Bruce, who teaches us that words have no meaning. It's the intent behind them that is what's important.”

Lea DeLaria (1958) American actress and singer

Interview http://www.breakupgirl.net/guest/9907.html, Breakup Girl (1999-07-15)

Idea

“Charity and alms are recommended in every chapter of the Koran as being the most acceptable services, both to God and the Prophet.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

God

“Surrender is surrender to this moment, not to a story through which you interpret this moment and then try to resign yourself to it. … Can you accept the isness of this moment and not confuse it with a story the mind has created around it?”

Eckhart Tolle (1948) German writer

Stillness Speaks (2003)

“And so we can preserve great traditions -- music, food, dance, language, art -- but if there’s a tradition anywhere in Africa, or here in the United States, or anywhere in the world that involves treating people differently because you’re scared of them, or because you're ignorant about them, or because you want to feel superior to them, it's a bad tradition. And you have to challenge it. And you can't accept excuses for it. […] But the truth of the matter is, is that if you’re treating people differently just because of who they love and who they are, then there’s a connection between that mindset and the mindset that led to racism, and the mindset that leads to ethnic conflict. It means that you’re not able to see somebody else as a human being. And so you can’t, on the one hand, complain when somebody else does that to you, and then you’re doing it to somebody else. You can’t do it. There’s got to be some consistency to how you think about these issues. And that’s going to be up to young people -- because old people get stuck in their ways. […] And that doesn’t mean that everything suddenly is perfect. It just means that, young people, you can lead the way and set a good example. But it requires some courage, because the old thinking, people will push back at you. And if you don’t have the convictions and the courage to be able to stand up for what you think is right, then cruelty will perpetuate itself.”

Barack Obama (1961) 44th President of the United States of America

2015, Young African Leaders Initiative Presidential Summit Town Hall speech (August 2015)

Love , People , Truth , World

“In waste God hides the gold, accept what He may send,
The great within the small, though we don't comprehend.”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

God

“Now the issue is: will you be offended or will you believe. If you will believe, then you push through the possibility of offense and accept Christianity on any terms. So it goes; then forget the understanding; then you say: Whether it is a help or a torment, I want only one thing, I want to belong to Christ, I want to be a Christian.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, Practice in Christianity (September 1850), p. 115
Context: When in sickness I go to a physician, he may find it necessary to prescribe a very painful treatment-there is no self-contradiction in my submitting to it. No, but if on the other hand I suddenly find myself in trouble, an object of persecution, because, because I have gone to that physician: well, then then there is a self-contradiction. The physician has perhaps announced that he can help me with regard to the illness from which I suffer, and perhaps he can really do that-but there is an "aber" [but] that I had not thought of at all. The fact that I get involved with this physician, attach myself to him-that is what makes me an object of persecution; here is the possibility of offense. So also with Christianity. Now the issue is: will you be offended or will you believe. If you will believe, then you push through the possibility of offense and accept Christianity on any terms. So it goes; then forget the understanding; then you say: Whether it is a help or a torment, I want only one thing, I want to belong to Christ, I want to be a Christian.

Understanding , Help , Christ , Forgetting

“Business men, professional men, and wage workers alike must understand that there should be no question of their enjoying any rights whatsoever unless in the fullest way they recognize and live up to the duties that go with those rights. This is just as true of the corporation as of the trade-union, and if either corporation or trade-union fails heartily to acknowledge this truth, then its activities are necessarily anti-social and detrimental to the welfare of the body politic as a whole. In war time, when the welfare of the nation is at stake, it should be accepted as axiomatic that the employer is to make no profit out of the war save that which is necessary to the efficient running of the business and to the living expenses of himself and family, and that the wageworker is to treat his wage from exactly the same standpoint and is to see to it that the labor organization to which he belongs is, in all its activities, subordinated to the service of the nation.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: Again, every citizen should be trained sedulously by every activity at our command to realize his duty to the nation. In France at this moment the workingmen who are not at the front are spending all their energies with the single thought of helping their brethren at the front by what they do in the munition plant, on the railroads, in the factories. It is a shocking, a lamentable thing that many of the trade-unions of England have taken a directly opposite view. I am not concerned with whether it be true, as they assert, that their employers are trying to exploit them, or, as these employers assert, that the labor men are trying to gain profit for those who stay at home at the cost of their brethren who fight in the trenches. The thing for us Americans to realize is that we must do our best to prevent similar conditions from growing up here. Business men, professional men, and wage workers alike must understand that there should be no question of their enjoying any rights whatsoever unless in the fullest way they recognize and live up to the duties that go with those rights. This is just as true of the corporation as of the trade-union, and if either corporation or trade-union fails heartily to acknowledge this truth, then its activities are necessarily anti-social and detrimental to the welfare of the body politic as a whole. In war time, when the welfare of the nation is at stake, it should be accepted as axiomatic that the employer is to make no profit out of the war save that which is necessary to the efficient running of the business and to the living expenses of himself and family, and that the wageworker is to treat his wage from exactly the same standpoint and is to see to it that the labor organization to which he belongs is, in all its activities, subordinated to the service of the nation.

Men , War , Truth , Family

“When we don't accept or follow, but question, investigate, penetrate, there is an insight out of which comes creativity, joy.”

Anthony de Mello (1931–1987) Indian writer

The Way to Love (1995)
Context: It is the desire for "the more" that prevents clear thinking, whereas if we are discontent, not because we want something, but without knowing what we want; if we are dissatisfied with our jobs, with making money, with seeking position and power, with tradition, with what we have and with what we might have; if we are dissatisfied, not with anything in particular but with everything, then I think we shall find that our discontent brings clarity. When we don't accept or follow, but question, investigate, penetrate, there is an insight out of which comes creativity, joy.

Question , Joy

“Only the future … as man becomes more and more available to the mysterious, to the meaningless yet significant … After a hundred years they will understand. Because the more man becomes aware of the mysterious side of life, the less he is political; the less he is a Hindu, a Mohammedan, a Christian; the less is the possibility for his being a fanatic. A man in tune with the mysterious is humble, loving, caring, accepting the uniqueness of everybody. He is rejoicing in the freedom of each individual, because only with freedom can this garden of humanity be a rich place.”

Rajneesh (1931–1990) Godman and leader of the Rajneesh movement

The Osho Upanishad
Context: I do not ordinarily make prophecies, but about this I am absolutely prophetic: the coming hundred years are going to be more and more irrational, and more and more mystical. The second thing: After a hundred years people will be perfectly able to understand why I was misunderstood — because I am the beginning of the mystical, the irrational. I am a discontinuity with the past. The past cannot understand me; only the future will understand. The past can only condemn me. It cannot understand me, it cannot answer me, it cannot argue with me; it can only condemn me. Only the future … as man becomes more and more available to the mysterious, to the meaningless yet significant … After a hundred years they will understand. Because the more man becomes aware of the mysterious side of life, the less he is political; the less he is a Hindu, a Mohammedan, a Christian; the less is the possibility for his being a fanatic. A man in tune with the mysterious is humble, loving, caring, accepting the uniqueness of everybody. He is rejoicing in the freedom of each individual, because only with freedom can this garden of humanity be a rich place.

Love , Life , Understanding , Freedom

“Many claim to speak in her name, but few really understand her. Still fewer have the courage and the opportunity to consistently fight for her. Her battle, then, is her own, to wage and win. She — accepts it fearlessly and with a determined spirit.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

Libertys Declaration of Purpose (1881)
Context: LIBERTY enters the field of journalism to speak for herself because she finds no one willing to speak for her. She hears no voice that always champions her; she knows no pen that always writes in her defence; she sees no hand that is always lifted to avenge her wrongs or vindicate her rights. Many claim to speak in her name, but few really understand her. Still fewer have the courage and the opportunity to consistently fight for her. Her battle, then, is her own, to wage and win. She — accepts it fearlessly and with a determined spirit.
Her foe, Authority, takes many shapes, but, broadly speaking, her enemies divide themselves into three classes: first, those who abhor her both as a means and as an end of progress, opposing her openly, avowedly, sincerely, consistently, universally; second, those who profess to believe in her as a means of progress, but who accept her only so far as they think she will subserve their own selfish interests, denying her and her blessings to the rest of the world; third, those who distrust her as a means of progress, believing in her only as an end to be obtained by first trampling upon, violating, and outraging her. These three phases of opposition to Liberty are met in almost every sphere of thought and human activity.

Courage , Understanding , Fight

“The Text is plural. Which is not simply to say that it has several meanings, but that it accomplishes the very plural of meaning: an irreducible (and not merely an acceptable) plural.”

Roland Barthes (1915–1980) French philosopher, critic and literary theorist

Proposition 4
From Work to Text (1971)
Context: The Text is plural. Which is not simply to say that it has several meanings, but that it accomplishes the very plural of meaning: an irreducible (and not merely an acceptable) plural. The Text is not a co-existence of meanings but a passage, an overcrossing; thus it answers not to an interpretation, even a liberal one, but to an explosion, a dissemination.

“When we believe that science or religion "has the truth," we stop our speculations. While still referring to the theory of evolution, science accepts it as a fact, about existence, and therefore any speculation that threatens that theory becomes almost heretical.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 58
Context: When we believe that science or religion "has the truth," we stop our speculations. While still referring to the theory of evolution, science accepts it as a fact, about existence, and therefore any speculation that threatens that theory becomes almost heretical. So often it seems that there is no other choice in the matter of man's origin than a meaningless universe and an earth populated by creatures who fight for survival, or a universe created by Christianity's objectified God. And to me, at least, the Eastern religions present no acceptable answers, either.

Truth , Religion , Science

“What makes America exceptional are the bonds that hold together the most diverse nation on earth. The belief that our destiny is shared; that this country only works when we accept certain obligations to one another and to future generations. The freedom which so many Americans have fought for and died for comes with responsibilities as well as rights. And among those are love and charity and duty and patriotism. That's what makes America great.”

Barack Obama (1961) 44th President of the United States of America

2012, Re-election Speech (November 2012)
Context: The role of citizen in our democracy does not end with your vote. America's never been about what can be done for us. It's about what can be done by us together through the hard and frustrating, but necessary work of self-government. That's the principle we were founded on. This country has more wealth than any nation, but that's not what makes us rich. We have the most powerful military in history, but that's not what makes us strong. Our university, our culture are all the envy of the world, but that's not what keeps the world coming to our shores. What makes America exceptional are the bonds that hold together the most diverse nation on earth. The belief that our destiny is shared; that this country only works when we accept certain obligations to one another and to future generations. The freedom which so many Americans have fought for and died for comes with responsibilities as well as rights. And among those are love and charity and duty and patriotism. That's what makes America great.

Love , Freedom , Future , Country

“It must be thoroughly understood that war is a necessity, and that the more readily we accept it, the less will be the ardor of our opponents, and that out of the greatest dangers communities and individuals acquire the greatest glory.”

Thucydides History of the Peloponnesian War

Book I, 1.144-[3]
Variant translation: We must realize, too, that, both for cities and for individuals, it is from the greatest dangers that the greatest glory is to be won.
As translated by Rex Warner (1954).
History of the Peloponnesian War, Book I

War , Communication

“Whatsoever instilleth assurance into the hearts of men, whatsoever exalteth their station or promoteth their contentment, is acceptable in the sight of God.”

Bahá'u'lláh (1817–1892) founder of the Bahá'í Faith

Gleanings from the Writings of Bahá'u'lláh
Context: The purpose underlying the revelation of every heavenly Book, nay, of every divinely-revealed verse, is to endue all men with righteousness and understanding, so that peace and tranquillity may be firmly established amongst them. Whatsoever instilleth assurance into the hearts of men, whatsoever exalteth their station or promoteth their contentment, is acceptable in the sight of God. <!-- p. 206

Men , God , Heart

“Though the West has accepted as its teacher him who boldly proclaimed his oneness with his Father, and who exhorted his followers to be perfect as God, it has never been reconciled to this idea of our unity with the infinite being.”

Rabindranath Tagore (1861–1941) Bengali polymath

Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: Though the West has accepted as its teacher him who boldly proclaimed his oneness with his Father, and who exhorted his followers to be perfect as God, it has never been reconciled to this idea of our unity with the infinite being. It condemns, as a piece of blasphemy, any implication of man's becoming God. This is certainly not the idea that Christ preached, nor perhaps the idea of the Christian mystics, but this seems to be the idea that has become popular in the Christian west.
But the highest wisdom in the East holds that it is not the function of our soul to gain God, to utilise him for any special material purpose. All that we can ever aspire to is to become more and more one with God. In the region of nature, which is the region of diversity, we grow by acquisition; in the spiritual world, which is the region of unity, we grow by losing ourselves, by uniting. Gaining a thing, as we have said, is by its nature partial, it is limited only to a particular want; but being is complete, it belongs to our wholeness, it springs not from any necessity but from our affinity with the infinite, which is the principle of perfection that we have in our soul.

God , Idea , Teachers , Perfection

“The kingdom of music is not the kingdom of this world; it will accept those whom breeding and intellect and culture have alike rejected.”

E.M. Forster book A Room with a View

Source: A Room with a View (1908), Ch. 3
Context: The kingdom of music is not the kingdom of this world; it will accept those whom breeding and intellect and culture have alike rejected. The commonplace person begins to play, and shoots into the empyrean without effort, whilst we look up, marvelling how he has escaped us, and thinking how we could worship him and love him, would he but transalate his visions into human words, and his experiences into human actions.

World , Music

“We learn of these things from the radio or newspapers and we judge them according to whether they signify success for the group of peoples to which we belong, or for our enemies. When we do admit to ourselves that such acts are the results of inhuman conduct, our admission is accompanied by the thought that the very fact of war itself leaves us no option but to accept them. In resigning ourselves to our fate without a struggle, we are guilty of inhumanity.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

The Problem of Peace (1954)
Context: We have learned to tolerate the facts of war: that men are killed en masse — some twenty million in the Second World War — that whole cities and their inhabitants are annihilated by the atomic bomb, that men are turned into living torches by incendiary bombs. We learn of these things from the radio or newspapers and we judge them according to whether they signify success for the group of peoples to which we belong, or for our enemies. When we do admit to ourselves that such acts are the results of inhuman conduct, our admission is accompanied by the thought that the very fact of war itself leaves us no option but to accept them. In resigning ourselves to our fate without a struggle, we are guilty of inhumanity.

Fate , War , People , Learning

“With effort, we can roll back poverty and the roadblocks to opportunity. Americans don’t accept a free ride for anybody, nor do we believe in equality of outcomes. But we do expect equal opportunity.”

Barack Obama (1961) 44th President of the United States of America

2015, Bloody Sunday Speech (March 2015)
Context: With effort, we can roll back poverty and the roadblocks to opportunity. Americans don’t accept a free ride for anybody, nor do we believe in equality of outcomes. But we do expect equal opportunity. And if we really mean it, if we’re not just giving lip service to it, but if we really mean it and are willing to sacrifice for it, then, yes, we can make sure every child gets an education suitable to this new century, one that expands imaginations and lifts sights and gives those children the skills they need. We can make sure every person willing to work has the dignity of a job, and a fair wage, and a real voice, and sturdier rungs on that ladder into the middle class. And with effort, we can protect the foundation stone of our democracy for which so many marched across this bridge –- and that is the right to vote.

Effort

“Now in war we are confronted with conditions which are strange
If we accept them we will never win.”

George S. Patton (1885–1945) United States Army general

Stanza 1 of "Absolute War" a poem composed by Patton in July 1944, during Operation Cobra as quoted in The Patton Papers 1940-1945 (1996) edited by Martin Blumenson p. 492
Context: Now in war we are confronted with conditions which are strange
If we accept them we will never win.
Since being realistic, as in mundane combats fistic
We will get a bloody nose and that's a sin.

War

“A mind of von Neumann's inexorable logic had to understand and accept much that most of us do not want to accept and do not even wish to understand.”

Eugene Paul Wigner (1902–1995) mathematician and Nobel Prize-winning physicist

Biographical memoir: "John von Neumann (1903 - 1957)" in Year book of the American Philosophical Society (1958); later in Symmetries and Reflections : Scientific Essays of Eugene P. Wigner (1967), p. 261
Context: A deep sense of humor and an unusual ability for telling stories and jokes endeared Johnny even to casual acquaintances. He could be blunt when necessary, but was never pompous. A mind of von Neumann's inexorable logic had to understand and accept much that most of us do not want to accept and do not even wish to understand. This fact colored many of von Neumann's moral judgments. "It is just as foolish to complain that people are selfish and treacherous as it is to complain that the magnetic field does not increase unless the electric field has a curl. Both are laws of nature." Only scientific intellectual dishonesty and misappropriation of scientific results could rouse his indignation and ire — but these did — and did almost equally whether he himself, or someone else, was wronged.

Understanding

“Buddhism does not accept a theory of God, or a creator. According to Buddhism, one's own actions are the creator, ultimately.”

Tenzin Gyatso (1935) spiritual leader of Tibet

"The Nobel Evening Address" p. 115.
The Dalai Lama: A Policy of Kindness (1990)
Context: Buddhism does not accept a theory of God, or a creator. According to Buddhism, one's own actions are the creator, ultimately. Some people say that, from a certain angle, Buddhism is not a religion but rather a science of mind. Religion has much involvement with faith. Sometimes it seems that there is quite a distance between a way of thinking based on faith and one entirely based on experiment, remaining skeptical. Unless you find something through investigation, you do not want to accept it as fact. From one viewpoint, Buddhism is a religion, from another viewpoint Buddhism is a science of mind and not a religion. Buddhism can be a bridge between these two sides. Therefore, with this conviction I try to have closer ties with scientists, mainly in the fields of cosmology, psychology, neurobiology and physics. In these fields there are insights to share, and to a certain extent we can work together.

God

“In the eyes of many in the world, this every-four-year ceremony we accept as normal is nothing less than a miracle.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), First Inaugural address (1981)
Context: To a few of us here today this is a solemn and most momentous occasion, and yet in the history of our nation it is a commonplace occurrence. The orderly transfer of authority as called for in the Constitution routinely takes place, as it has for almost two centuries, and few of us stop to think how unique we really are. In the eyes of many in the world, this every-four-year ceremony we accept as normal is nothing less than a miracle.

World

“But, brave,
Thou at first prompting of what I call God,
And fools call Nature, didst hear, comprehend,
Accept the obligation laid on thee,
Mother elect, to save the unborn child,
As brute and bird do, reptile and the fly,
Ay and, I nothing doubt, even tree, shrub, plant
And flower o' the field, all in a common pact
To worthily defend the trust of trusts,
Life from the Ever Living”

Robert Browning The Ring and the Book

Book X : The Pope.
The Ring and the Book (1868-69)
Context: What wonder if the novel claim had clashed
With old requirement, seemed to supersede
Too much the customary law? But, brave,
Thou at first prompting of what I call God,
And fools call Nature, didst hear, comprehend,
Accept the obligation laid on thee,
Mother elect, to save the unborn child,
As brute and bird do, reptile and the fly,
Ay and, I nothing doubt, even tree, shrub, plant
And flower o' the field, all in a common pact
To worthily defend the trust of trusts,
Life from the Ever Living: — didst resist —
Anticipate the office that is mine —
And with his own sword stay the upraised arm,
The endeavour of the wicked, and defend
Him who, — again in my default, — was there
For visible providence: one less true than thou
To touch, i' the past, less practised in the right,
Approved less far in all docility
To all instruction, — how had such an one
Made scruple "Is this motion a decree?"

Life , God , Fools , Flowers

“Today we live in a different world because in 1958 Americans accepted the challenge of space and made the required national investment to meet it.”

Wernher von Braun (1912–1977) German, later an American, aerospace engineer and space architect

Responsible Scientific Investigation and Application (1976)
Context: Without wanting to seem overly partisan, I would like simply to point out that the space program has by all standards become America's greatest generator of new ideas in science and technology. It is essentially an organization for opening new frontiers, physically and intellectually. Today we live in a different world because in 1958 Americans accepted the challenge of space and made the required national investment to meet it.
Young people today are learning a new science, but even more importantly, they are viewing the earth and man's relationship to it quite differently — and I think perhaps more humanly — than we did fifteen years ago. The space program is the first large scientific and technological activity in history that offers to bring the people of all nations together instead of setting them further apart.

World

“I do not know the answer to these questions, and I do not believe that anybody else does, but I think human life would be impoverished if they were forgotten, or if definite answers were accepted without adequate evidence. To keep alive the interest in such questions, and to scrutinize suggested answers, is one of the functions of philosophy.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1940s, Philosophy for Laymen (1946)
Context: There are a number of purely theoretical questions, of perennial and passionate interest, which science is unable to answer, at any rate at present. Do we survive death in any sense, and if so, do we survive for a time or for ever? Can mind dominate matter, or does matter completely dominate mind, or has each, perhaps, a certain limited independence? Has the universe a purpose? Or is it driven by blind necessity? Or is it a mere chaos and jumble, in which the natural laws that we think we find are only a phantasy generated by our own love of order? If there is a cosmic scheme, has life more importance in it than astronomy would lead us to suppose, or is our emphasis upon life mere parochialism and self-importance? I do not know the answer to these questions, and I do not believe that anybody else does, but I think human life would be impoverished if they were forgotten, or if definite answers were accepted without adequate evidence. To keep alive the interest in such questions, and to scrutinize suggested answers, is one of the functions of philosophy.

Life , Question , Thinking

“You can't be complacent and accept the world just as it is. You have to imagine what the world might be and then push and work toward that future. Progress requires that you honestly confront the dark corners of our own past; extend rights and opportunities to more of your citizens; see the differences and diversity of this country as a strength, just as we in America try to see the diversity of our country as a strength and not a weakness. So you can choose the path to progress, but it requires making some important choices.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the Kenyan People (July 2015)

World , Imagination , Past , Future

“There is no home here. There is no security in your mansions or your fortresses, your family vaults or your banks or your double beds. Understand this fact, and you will be free. Accept it, and you will be happy.”

Christopher Isherwood (1904–1986) English novelist

"Los Angeles" p. 162
Exhumations (1966)
Context: An afternoon drive from Los Angeles will take you up into the high mountains, where eagles circle above the forests and the cold blue lakes, or out over the Mojave Desert, with its weird vegetation and immense vistas. Not very far away are Death Valley, and Yosemite, and Sequoia Forest with its giant trees which were growing long before the Parthenon was built; they are the oldest living things in the world. One should visit such places often, and be conscious, in the midst of the city, of their surrounding presence. For this is the real nature of California and the secret of its fascination; this untamed, undomesticated, aloof, prehistoric landscape which relentlessly reminds the traveller of his human condition and the circumstances of his tenure upon the earth. "You are perfectly welcome," it tells him, "during your short visit. Everything is at your disposal. Only, I must warn you, if things go wrong, don't blame me. I accept no responsibility. I am not part of your neurosis. Don't cry to me for safety. There is no home here. There is no security in your mansions or your fortresses, your family vaults or your banks or your double beds. Understand this fact, and you will be free. Accept it, and you will be happy."

Family , Home , Understanding , Happiness

“She never can grow ugly, changed, or old to me. I accept everything, agree to everything, and worship her as she is.”

Henryk Sienkiewicz book Without Dogma

11 November
Without Dogma (1891)
Context: I love her now beyond all words; she sees it, — she reads it in my eyes, and in my whole manner towards her. When I succeed in cheering her up, or call forth her smiles, I am beside myself with delight. There is at present in my love something of the attachment of the faithful servant who loves his mistress. I often feel as if I ought to humble myself before her, as if my proper place were at her feet. She never can grow ugly, changed, or old to me. I accept everything, agree to everything, and worship her as she is.

Change

“You venerate the saints, and you take pleasure in touching their relics. But you disregard their greatest legacy, the example of a blameless life. No devotion is more pleasing to Mary than the imitation of Mary's humility. No devotion is more acceptable and proper to the saints than striving to imitate their virtues.”

Desiderius Erasmus (1466–1536) Dutch Renaissance humanist, Catholic priest, and theologian

The Erasmus Reader (1990), p. 144.
Handbook of the Christian Soldier (1503)

Life , Pleasure

“I think these will both still be with us, but fascism becomes less and less possible. We have to accept that we are moving towards some sort of anarchy.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: We only know the world as we have lived in it. A lot of things we thought were givens have turned out to be local and temporary phenomena. Capitalism and communism felt like they were always going to be around, but it turns out they were just two ways of ordering an industrial society. If you were looking for more fundamental human political poles, you’d take anarchy and fascism, for my money. Which are not dependent upon economic trends because they are both a bit mad. One of them is complete abdication of individual responsibility into the collective, and one of them absolute responsibility for the individual. I think these will both still be with us, but fascism becomes less and less possible. We have to accept that we are moving towards some sort of anarchy.

Thinking

“The world thought well of my schoolmaster guardian, because he was neither a liar, nor a scamp, nor a gambler; but he was coarse, avaricious, and ignorant; he knew nothing beyond the confused lessons which he taught to his classes. He imagined that in forcing a youth to become a monk he would be offering a sacrifice acceptable to God. He used to boast of the many victims which he devoted annually to Dominic and Francis and Benedict.”

Desiderius Erasmus (1466–1536) Dutch Renaissance humanist, Catholic priest, and theologian

As quoted in Life and Letters of Erasmus: Lectures Delivered at Oxford 1893-4 (1899) by James Anthony Froude

God , Youth , World , Imagination

“Both parties deprecated war; but one of them would make war rather than let the nation survive; and the other would accept war rather than let it perish. And the war came.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Second Inaugural Address (1865)
Context: On the occasion corresponding to this four years ago, all thoughts were anxiously directed to an impending civil war. All dreaded it — all sought to avert it. While the inaugural address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war — seeking to dissolve the Union, and divide effects, by negotiation. Both parties deprecated war; but one of them would make war rather than let the nation survive; and the other would accept war rather than let it perish. And the war came.

War

“True Budo is to accept the spirit of the universe, keep the peace of the world, correctly produce, protect and cultivate all beings in nature.”

Morihei Ueshiba (1883–1969) founder of aikido

An account of an experience of transcendent awareness, soon after a contest where, unarmed, he defeated a naval officer armed with a bokken (wooden sword) without harming him; as quoted in Aikido (1985) by Kisshomaru Ueshiba 
Context: I felt the universe suddenly quake, and that a golden spirit sprang up from the ground, veiled my body, and changed my body into a golden one. At the same time my body became light. I was able to understand the whispering of the birds, and was clearly aware of the mind of God, the creator of the universe.
At that moment I was enlightened: the source of Budo is God's love — the spirit of loving protection for all beings … Budo is not the felling of an opponent by force; nor is it a tool to lead the world to destruction with arms. True Budo is to accept the spirit of the universe, keep the peace of the world, correctly produce, protect and cultivate all beings in nature.

World , Peace , Nature , Universe

“What is called the Law of Nations is not properly law, but a part of ethics: a set of moral rules, accepted as authoritative by civilized states.”

John Stuart Mill (1806–1873) British philosopher and political economist

Inaugural Address Delivered to the University of St. Andrews, Feb. 1st 1867 (1867) p. 36. http://books.google.com/books?id=DFNAAAAAcAAJ&pg=PA36
Context: What is called the Law of Nations is not properly law, but a part of ethics: a set of moral rules, accepted as authoritative by civilized states. It is true that these rules neither are nor ought to be of eternal obligation, but do and must vary more or less from age to age, as the consciences of nations become more enlightened, and the exigences of political society undergo change. But the rules mostly were at their origin, and still are, an application of the maxims of honesty and humanity to the intercourse of states. They were introduced by the moral sentiments of mankind, or by their sense of the general interest, to mitigate the crimes and sufferings of a state of war, and to restrain governments and nations from unjust or dishonest conduct towards one another in time of peace. Since every country stands in numerous and various relations with the other countries of the world, and many, our own among the number, exercise actual authority over some of these, a knowledge of the established rules of international morality is essential to the duty of every nation, and therefore of every person in it who helps to make up the nation, and whose voice and feeling form a part of what is called public opinion. Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing. He is not a good man who, without a protest, allows wrong to be committed in his name, and with the means which he helps to supply, because he will not trouble himself to use his mind on the subject. It depends on the habit of attending to and looking into public transactions, and on the degree of information and solid judgment respecting them that exists in the community, whether the conduct of the nation as a nation, both within itself and towards others, shall be selfish, corrupt, and tyrannical, or rational and enlightened, just and noble.

Law , Parting

“By his silence Jesus recognizes power that is established as "devil" and defines Himself as The Powerless. He who cannot accept this view on power cannot look at establishments through the spectacle of the Gospel. This is what clergy and churches often have difficulty doing.”

Ivan Illich (1926–2002) austrian philosopher and theologist

The Educational enterprise in the Light of the Gospel (13 November 1988) http://www.davidtinapple.com/illich/1988_Educational.html.
Context: Jesus was an anarchist savior. That's what the Gospels tell us.
Just before He started out on His public life, Jesus went to the desert. He fasted, and after 40 days he was hungry. At this point the diabolos, appeared to tempt Him. First he asked Him to turn stone into bread, then to prove himself in a magic flight, and finally the devil, diabolos, "divider," offered Him power. Listen carefully to the words of this last of the three temptations: (Luke 4,6:) "I give you all power and glory, because I have received them and I give them to those whom I choose. Adore me and the power will be yours." It is astonishing what the devil says: I have all power, it has been given to me, and I am the one to hand it on — submit, and it is yours. Jesus of course does not submit, and sends the devilcumpower to Hell. Not for a moment, however, does Jesus contradict the devil. He does not question that the devil holds all power, nor that this power has been given to him, nor that he, the devil, gives it to whom he pleases. This is a point which is easily overlooked. By his silence Jesus recognizes power that is established as "devil" and defines Himself as The Powerless. He who cannot accept this view on power cannot look at establishments through the spectacle of the Gospel. This is what clergy and churches often have difficulty doing. They are so strongly motivated by the image of church as a "helping institution" that they are constantly motivated to hold power, share in it or, at least, influence it.

Silence

“We should begin in our own environment and in our own community as far as possible to build a peace-loving attitude and learn to discipline ourselves to accept, in the small things of our lives, mediation and arbitration.”

Eleanor Roosevelt My Day

My Day (1935–1962)
Context: We should begin in our own environment and in our own community as far as possible to build a peace-loving attitude and learn to discipline ourselves to accept, in the small things of our lives, mediation and arbitration. As individuals, there is little that any of us can do to prevent an accidental use of bombs in the hands of those who already have them. We can register, however, with our government a firm protest against granting the knowledge and the use of these weapons to those who do not now have them. (20 December 1961)

Love , Peace , Communication , Learning

“They are emblematic, have many meanings, are simple and inexhaustible, like products of Nature; and nothing more unsuitable could be said of them than that they are works of Art, in that narrow mechanical acceptation of the word.”

Novalis (1772–1801) German poet and writer

Novalis (1829)
Context: When we speak of the aim and Art observable in Shakespeare's works, we must not forget that Art belongs to Nature; that it is, so to speak, self-viewing, self-imitating, self-fashioning Nature. The Art of a well-developed genius is far different from the Artfulness of the Understanding, of the merely reasoning mind. Shakspeare was no calculator, no learned thinker; he was a mighty, many-gifted soul, whose feelings and works, like products of Nature, bear the stamp of the same spirit; and in which the last and deepest of observers will still find new harmonies with the infinite structure of the Universe; concurrences with later ideas, affinities with the higher powers and senses of man. They are emblematic, have many meanings, are simple and inexhaustible, like products of Nature; and nothing more unsuitable could be said of them than that they are works of Art, in that narrow mechanical acceptation of the word.

Art , Nature

“Life is easier than you'd think; all that is necessary is to accept the impossible, do without the indispensable, and bear the intolerable. ”

Kathleen Norris (1880–1966) American writer

Life , Thinking

“The only hope for developing a new civilization is to accept responsibility for improving our lives through knowledge, understanding, and a deeper comprehension of humanity’s relationship to natural processes of evolution. Our future is determined by effort we put forth to achieve this transition.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Understanding , Future , Hope , Nature

“There are risks which are not acceptable: the destruction of humanity is one of them.”

Friedrich Dürrenmatt (1921–1990) Swiss author and dramatist

“One must also accept that one has ‘uncreative’ moments. The more honestly one can accept that, the quicker these moments will pass.”

Etty Hillesum (1914–1943) Jewish diarist

“Try to accept yourself as you are, the Universe made you that way for a reason, in time you will realise why.”

Ralph Smart

Universe , Time , Way

“The development of quantum mechanics in the 1920s was the greatest advance in physical science since the work of Isaac Newton. It was not easy; the ideas of quantum mechanics present a profound departure from ordinary human intuition. Quantum mechanics has won acceptance through its success. It is essential to modern atomic, molecular, nuclear, and elementary particle physics, and to a great deal of chemistry and condensed matter physics as well.”

Steven Weinberg (1933) American theoretical physicist

Preface
Lectures on Quantum Mechanics (2012, 2nd ed. 2015)

Idea , Science , Success , Departure

“All these points are so obvious that anyone who says that Hinduism is as foreign to India as Islam or Christianity, deserves to have his head examined. The followers of both Islam and Christianity have full knowledge of and pride in the time and place of origin of their religions outside India, the early history of their religions outside India, the arrival of their religions into India (brought in by invaders and imperialists), and the manner in which their religions were established in India. On the other hand, until the Aryan invasion theory was mooted by the European imperialists, no Hindu had ever suspected that any foreign connection could be attributed to his religion. Even today, with the Aryan invasion theory being instilled into every Hindu brain right from childhood, no Hindu worth his salt would accept the contention that Hinduism is of foreign origin.”

Shrikant Talageri (1958) Indian author

The Aryan Invasion Theory and Indian Nationalism (1993)

Childhood , Religion , Time , History

“We would all say that deep down, all we want is to be happy. Yet we don’t have a realistic understanding of what happiness really is. Happiness is closer to the experience of acceptance and contentment than it is to pleasure.”

Noah Levine (1971) American Buddhist teacher

Refuge Recovery (2014)

Pleasure , Understanding , Happiness

“Suitcases full of banknotes were said to be routinely taken to the Prime Minister’s house. Former Syndicate member S. K. Patil is reported to have said that Mrs Gandhi did not even return the suitcases... The Prime Minister is unlikely to have paid close attention to the dubious origins of some of the funds which went into Congress’s coffers. That was a matter which she left largely to her principal fundraiser, Lalit Narayan Mishra, who – though she doubtless did not realize it – also accepted Soviet money. On at least one occasion a secret gift of 2 million rupees from the Politburo to Congress (R) was personally delivered after midnight by the head of Line PR in New Delhi, Leonid Shebarshin. Another million rupees were given on the same occasion to a newspaper which supported Mrs Gandhi. Short and obese with several chins, Mishra looked the part of the corrupt politician he increasingly became. Indira Gandhi, despite her own frugal lifestyle, depended on the money he collected from a variety of sources to finance Congress (R). So did her son and anointed heir, Sanjay, whose misguided ambition to build an Indian popular car and become India’s Henry Ford depended on government favours.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

The Mitrokhin Archive

Money , Housing , Dependency , Support

“Now, this research work about the science of God has to be prosecuted for several births after births… God realization, it is very easy, but at the same time, it is very difficult. Easy for them who accept it as truth, and those who are trying to understand by dint of his knowledge, advancement of knowledge, he has to create his faith after he finishes his research work. Then that takes many, many births.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Lecture on Bhagavad-gita, Chapter 7, verse 18; New York; http://prabhupadabooks.com/classes/bg/7/18/new_york/october/12/1966?d=1 (12 October 1966)

God , Faith , Time , Understanding

“I really don’t see anything romantic in proposing. It is very romantic to be in love. But there is nothing romantic about a definite proposal. Why, one may be accepted. One usually is, I believe. Then the excitement is all over. The very essence of romance is uncertainty.”

Oscar Wilde The Importance of Being Earnest

Algernon, Act I
The Importance of Being Earnest (1895)

Love , Making love

“As a social bond, now one does not find even a faith of the warrior kind, that is, relationships of loyalty and honour. The social bond assumes a utilitarian and economic character; it is an agreement based on convenience and material interest — a type only a merchant would accept.”

Julius Evola (1898–1974) Italian philosopher and esotericist

Gli Uomini e le Rovine (1953), p. 34

Loyalty , Faith

“But, as I have told you, this Five Year Plan brought much suffering, and difficulties and dislocation. And people paid a terrible price willingly and accepted the sacrifices and sufferings for a few years in the hope of a better time afterwards; some paid the price unwillingly and only because of the compulsion of the Soviet Government. Among those who suffered most were the kulaks or richer peasants. With their great wealth and special influence, they did not fit into the new scheme of things. They were capitalistic elements which prevented the collective farms from developing on socialist lines. Often they opposed this collectivization, sometimes they entered the collectives to weaken them from inside or to make undue personal profit out of them. The Soviet Government came down heavily on them. The Government was also very hard on many middle-class people whom it suspected of espionage and sabotage on behalf of its enemies. Because of this, large numbers of engineers were punished and sent to gaol.”

Jawaharlal Nehru book Glimpses of World History

Glimpses of World History (1949)

Time , Personality , Wealth , Suffering

“In India, women have never been in hostile competition with men-even in the most distant past, every time a woman emerged as a leader, perhaps as a queen, the people accepted her. As something normal and not exceptional. Let’s not forget that in India the symbol of strength is a woman; the goddess Shakti. Not only that—the struggle for inde pendence here has been conducted in equal measure by men and by women. And when we got our independence, no one forgot that. In the Western world, on the other hand, nothing of the kind has ever happened—women have participated, yes, but revolutions have always been made by men alone.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

Oriana Fallaci. Interview with Indira Gandhi in New Delhi, February 1972

Time , Hostility , Past , Forgetting

“Remember it is essential to reach ever more of our folk with the message of racial survival. I wish you all the very best. You are dealing with pure, malignant evil, with devils incarnate. You will be targeted by the Federals, as their goal is your extinction. They will demonize you and your beliefs to deflect attention away from their own crimes. Go to the struggle with absolute defiance and accept what the Norns decree in likewise manner.”

David Lane (white nationalist) (1938–2007) American white supremacist, convicted felon

page ?
Fanatacism Of Desperation

Evil

“You do not become good by trying to be good, but by finding the goodness that is already within you and allowing that goodness to emerge. If peace is really what you want, then choose peace. The moment that judgement stops through acceptance of what it is, you are free of the mind. You have made room for love, for joy, for peace.”

Eckhart Tolle (1948) German writer

Source: Oneness With All Life: Inspirational Selections from A New Earth (2008)

Love , Joy , Peace , Making love

“How such an elaborate theory could have become so widely accepted – on the basis of no systematic evidence or critical experiments, and in the face of chronic failures of therapeutic intervention in all of the major classes of mental illness…”

Paul Churchland (1942) Canadian philosopher

is something that sociologists of science and popular culture have yet to fully explain.
Paul Churchland. The Engine of Reason, the Seat of the Soul. (1st ed.). MIT Press. 1995. pp. 181: Talking about Freudian analysis.

Failure

“All of my gentlemen callers were sons of planters and of course I assumed that I would be married to one and raise my family on a large piece of land with plenty of servants. But man proposes — and woman accepts the proposal!”

Tennessee Williams The Glass Menagerie

To vary that old, old saying a little bit — I married no planter! I married a man who worked for the telephone company!
Amanda, Scene Six
The Glass Menagerie (1944)

Family

“The healing of the collective human consciousness is dependent upon us creating a society where we can make room for pain. You currently live in a world that has made only positive things, like positive emotions and success and being healed, acceptable. This is a world that sees anything less than this as a failure. This prevents people from healing. It prevents people from admitting to where they are and taking the sometimes counterintuitive steps they need to take in order to heal. It is ok to not be ok.”

Teal Swan (1984) American spiritual teacher

Pain , Dependency , Success , People

“One should accept who they are or make changes to meet their expectations, instead of trying to be what they are not.”

Gandolfo – (RJ Intindola)

2000

Making love , Change

“We are only seeking Man. We have no need of other worlds. We need mirrors. We don't know what to do with other worlds. A single world, our own, suffices us; but we can't accept it for what it is. We are searching for an ideal image of our own world: we go in quest of a planet, of a civilisation superior to our own but developed on the basis of a prototype of our primeval past. At the same time, there is something inside us which we don't like to face up to, from which we try to protect ourselves, but which nevertheless remains, since we don't leave Earth in a state of primal innocence. We arrive here as we are in reality, and when the page is turned and that reality is revealed to us — that part of our reality which we would prefer to pass over in silence — then we don't like it any more.”

Stanisław Lem book Solaris

Solaris (1961), Ch. 6: "The Little Apocrypha", p. 72
Solaris (1961)

Time , Search , Past , Silence

“I advise you to fear Allah alone, with no partner of associate. I advise you to treat the first Muhâjireen well and acknowledge their seniority. I advise you to treat the Ansār well, and show approval of those among them who do well, and forgive those among them who make mistakes. I advise you to treat the people of the outlying regions well, for they are a shield against the enemy and conduits of fay; do not take anything from them except that which is surplus to their needs. I advise you to treat the people of the desert well, for they are the original Arabs and the protectors of Islam. Take from the surplus of their wealth and give it to their poor. I advise you to treat ahl adh-dhīmmah well, to defend them against their enemies and not burden them with more than they can bear if they fulfill their duties towards the believers or pay the Jizyāh with willing submission, and feel themselves subdued. I advise you to fear Allah and fear His wrath, lest you do anything wrong. I advise you to fear Allah with regard to the people, but do not fear the people with regard to Allah. I advise you to treat the people justly, and to devote yourself to looking after them and protecting them against their enemies. Do not show any favour to the rich over the poor. That will be better for your spiritual well being and will help to reduce your burden of sin, and it will be better for your Hereafter, until you meet the One Who knows what is in your heart. I instruct you to be strict with regard to the commands of Allah, His sacred limits and disobedience with all people, both relatives and others. Do not show any mercy to anyone until you have settled the score with him according to his offence. Treat all people as equal, and do not worry about who is as fault or fear the blame of the blamers. Beware of showing favouritism among the believers with regard to the fay that Allah has put you in charge of, lest that lead to injustice. Keep away from that. You are in a position between this world and the Hereafter. If you conduct your affairs justly in this world and refrain from indulgence, that will earn you faith and divine pleasure. I advise you not to let yourself or anyone else do wrong to ahl al-dhimmah. I advise you sincerely to seek thereby the Countenance of Allah and the Hereafter. I have chosen advice for you that I would offer to myself or my son. If you do as I have advised you and follow my instructions, you will have gained a great deal. If you don not accept it or pay attention to it, and do not handle your affairs in the way that pleases Allah, that will be a shortcoming on your part and you will have failed to be sincere, because whims and desires are the same and the cause of sin is Iblīs, who calls man to everything that will lead to his doom. He misguided the generations who came before you and led them to Hell, what a terrible abode. What a bad deal it is for a man to take the enemy of Allah as his friend, who calls him to disobey Allah. Adhere to the truth, strive hard to reach it and admonish yourself. I urge you by Allah to show mercy to the Muslims, honour their elderly, show compassion to their young ones and respect the knowledgeable ones among them. Do not harm them or humiliate them, and do not keep the fay for yourself lest you anger them. Do not deprive them of their stipends when they become due, thus making them poor. Do not keep them away on campaigns for so long that they end up having no children. Do not allow wealth to circulate only among the rich. Do not close your door to the people or allow the strong to oppress the weak. This is my advice to you, as Allah is my witness, and I greet you with peace.”

Umar (585–644) Second Caliph of Rashidun Caliphate and a companion of Muhammad

Umar ibn al-Khattab, Vol. 2, p. 389-390, also quoted in At-Tabqaat ul-Kabir, Vol. 3, p. 339
Last Advise

Sincerity , Forgiveness , Hell , Anger

“If we spend our lives resisting what happened, which is what we are doing when we cannot accept the reality of what has happened, we are living our life pushing against what was instead of putting our energy towards what we want to create instead.”

Teal Swan (1984) American spiritual teacher

Life , Reality

“If you want a new world, accept the world as it currently is. Until you find acceptance, nothing new can become. All you perpetuate when you resist the now, is the past. Because now, is nothing more than the past in manifested form. By resisting the now, you hold the past as your object of attention. And when you hold the past as your object of attention, the past is all that can come.”

Teal Swan (1984) American spiritual teacher

World , Past

“Hanging on to the anguish, hurt, and pain of the past negates one’s movement into the future. Accept the torment you suffered as a lesson, then advance.”

Gandolfo – (RJ Intindola)

1993

Hurt , Pain , Past , Future

“The greater part of human pain is unnecessary. It is self created as long as the unobserved mind runs your life....The pain that you create now is always some form of non acceptance, some form of unconscious resistance to what is. On the level of thought, the resistance is some form of judgment. On the emotional level, it is some form of negativity.”

Eckhart Tolle book The Power of Now

The Power of Now (1997) p. 25

Life , Pain , Parting , Self-confidence

“Acceptance is spirituality, and inclusiveness is the sign of having attained its highest level.”

Swami Samarpanananda Monk, Author, Teacher

The World of Religions ( Page 67 )

“God, give us grace to accept with serenity
the things that cannot be changed,
courage to change the things
which should be changed,
and the wisdom to distinguish
the one from the other. Living one day at a time,
Enjoying one moment at a time,
Accepting hardship as a pathway to peace,
Taking, as Jesus did,
This sinful world as it is,
Not as I would have it,
Trusting that You will make all things right,
If I surrender to Your will,
So that I may be reasonably happy in this life,
And supremely happy with You forever in the next.
Amen.”

Reinhold Niebuhr (1892–1971) American protestant theologian

Full version of the original (ca. 1942)
The Serenity Prayer (c. 1942)

Courage , God , Peace , Time

“By accepting yourself and being fully what you are, your presence can make others happy.”

Jane Roberts (1929–1984) American Writer

Happiness

“Start with what is right rather than what is acceptable.”

Franz Kafka (1883–1924) author

“Holiness is the acceptance of the will of God.”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

If God does not grant the means, that shows He does not want you to do that particular work. If He wants it done, He will give you the means. Therefore do not worry.
The Joy In Loving
Source: Knoansw, The Joy In Loving: Popular Words Of The Mother Teresa Book, September 03, 2020 https://knoansw.com/the-joy-in-loving-mother-teresa/

God