Quotes about acceptance
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“I'm looking forward to being old, to be able to accept what I am and become self-sufficient. Mid-forties is a good age and it's not too far away.”

Stella Vine (1969) English artist

Mansfield, Karl. "The 5-Minute Interview: Stella Vine: 'There have been a few times" http://findarticles.com/p/articles/mi_qn4158/is_/ai_n15873617, The Independent, (2005-11-28) On age.

Age

“If you can't have a revolution without Jacobinism, then it becomes a matter of how to have reform without revolution. Anyone who "accepts the necessity of Jacobinism" wants to try his hand at it. When François Furet hinted at this conclusion in his truly revolutionary book on the French Revolution, he found himself immediately tagged by the left as a diehard spokesman of the reactionary right. It was assumed that if he was against the Terror, he was against the people. His contention that the Terror had been against the people was not accepted.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Edgar Quinet', p. 587
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)

People, Books

“If we’re honest, most of us would accept that a bad boss is a little bit like a bad father or a bad husband … you find that he tends to do more good than harm. He might be a bad boss but at least he’s employing someone while he is in fact a boss.”

Tony Abbott (1957) Australian politician

Quoted in "Tony Abbott under fire" http://www.abc.net.au/am/stories/s596135.htm on abc.net.au, July 22, 2002. 2002

“The growing awareness that Muslim religion and Muslim rule were impositions and that Indians belonged to a different religious and political tradition, has not escaped Hindu consciousness of medieval history. It does not accept the Ilbaris, the Khaljis, the Tughlaqs, the Bahmanis, the Sharqis, the Lodis and the Mughals as indigenous dynasties on par with the Mauryas, the Guptas, the Cholas, the Pandyas, the Sangamas, the Marathas, the Sikhs, and the Jats. Its heroes are Prithviraj Chauhan, Vikram Pandya of Madura, Harihar and Bukka and Krishnadevaraya of Vijayanagar, Maharanas Kumbha, Sanga and Pratap, Maharajas Shivaji and Ranjit Singh and not Muhammad Ghauri, Alauddin Khalji, Sikandar Lodi or even Shahjahan.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 1

Religion, History

“Even before accepting the religion of the Arabs, the Turks were a great nation. After accepting the religion of the Arabs, this religion, didn't effect to combine the Arabs, the Persians and Egyptians with the Turks to constitute a nation. (This religion) rather, loosened the national nexus of Turkish nation, got national excitement numb. This was very natural. Because the purpose of the religion founded by Muhammad, over all nations, was to drag to an including Arab national politics.”

Mustafa Kemal Atatürk (1881–1938) Turkish army officer, revolutionary, and the first President of Turkey

As quoted in Medenî Bilgiler ve M. Kemal Atatürk'ün El Yazıları [Civics and M. Kemal Atatürk's Manuscripts] (1998) by Afet İnan, p. 364

Religion, Nature

“It (1992 consensus) won't work even if Taiwan accepts the consensus, as (Mainland) China won't accept a free interpretation of 'one China.”

Chen Ming-tong (1955) Taiwanese politician

Chen Ming-tong (2018) cited in " MAC head brushes off '1992 consensus' http://focustaiwan.tw/news/aipl/201805250028.aspx" on Focus Taiwan, 25 May 2018.

“I have read your speech and I must frankly say, with much regret as there is little in it that I can agree with, and much from which I differ. You lay down broadly the Doctrine of Universal Suffrage which I can never accept. I intirely deny that every sane and not disqualified man has a moral right to a vote—I use that Expression instead of “the Pale of the Constitution”, because I hold that all who enjoy the Security and civil Rights which the Constitution provides are within its Pale—What every Man and Woman too have a Right to, is to be well governed and under just Laws, and they who propose a change ought to shew that the present organization does not accomplish those objects…[Your speech] was more like the Sort of Speech with which Bright would have introduced the Reform Bill which he would like to propose than the Sort of Speech which might have been expected from the Treasury bench in the present State of Things. Your Speech may win Lancashire for you, though that is doubtful but I fear it will tend to lose England for you. It is to be regretted that you should, as you stated, have taken the opportunity of your receiving a Deputation of working men, to exhort them to set on Foot an Agitation for Parliamentary Reform—The Function of a Government is to calm rather than to excite Agitation.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to William Ewart Gladstone (12 May 1864), quoted in Philip Guedalla (ed.), Gladstone and Palmerston, being the Correspondence of Lord Palmerston with Mr. Gladstone 1851-1865 (London: Victor Gollancz, 1928), pp. 281-282.
1860s

Men, Fear, Law, Universe

“The United States of America fought a horrific civil war that ended slavery. Yes, slavery was the reason for the Civil War. Every southern state that seceded from the United States announced that northern opposition to slavery and to its spread to new states was the primary reason for secession. In the meantime, America gradually became the least-xenophobic, least-racist nation in the world. In no country do people become accepted as full members of the society as do immigrants to America.”

Dennis Prager (1948) American writer, speaker, radio and TV commentator, theologian

2010s, Why the Left Hates America (2015)

War, People, World, Country

“The distinction between "language" and "speech" rests on easily observable facts. The theoretical aspect of the issue has been raised in contemporary literature only by de Saussure, although in the terminological sense all the languages (I refer here to our cultural circle and its traditions), beginning with the distinction … lingua and sermo in Latin, accept the difference between "language" as a system of linguistic facts and "speech" as the name of a type of action. Following de Saussure, that theoretical distinction has been adopted in all contemporary linguistics. Gardiner distinguishes between speech as an activity with clearly utilitarian ends in view, and language as a precise knowledge pertaining to communication by means of verbal signs'*. The differentiation has been adopted in the Marxist literature of the subject, linguistic, psychological, etc. In his Psychology (in Russian) S. L. Rubinshtein defines speech as language functioning in the context of individual consciousness, and compares the difference between speech and language to the difference between individual and social consciousness.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Source: Introduction to semantics, 1962, p. 316

Communication, Literature, Knowledge, Sense

“At a given moment there comes a time that you kick off everything, the whole mess and relieved you are walking further the path. Then the temptations come: Shouldn't I do this in another way, shall I go back and start to accept that I am a fool. Then bite your teeth firmly and say to yourself: no, stupid fool, don't go back, because what you will lose is profit.”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): Er komt dan op een gegeven ogenblik een tijd dat je alles, de hele rotzooi van je aftrapt en opgelucht de verdere weg bewandelt. Dan krijg je de verleidingen: zal ik dat toch maar niet anders doen, zal ik omkeren en gaan inzien dat ik een stommeling ben. Bijt dan maar op de tanden en zeg tegen jezelf: nee, stommeling, niet terug, wat je verliest is winst.
Quote of Werkman, 1940's; as cited in 'Kwartierstaat', ed. Hartog, Van der Ley and Poortinga, Archief 3, Gebroeders & Cie, Amsterdam, (transl: Fons Heijnsbroek) unpaged
1940's

Stupidity, Fools, Way, Time

“A lot of people are afraid to accept mediocrity because they believe that if they accept it, they’ll never achieve anything, never improve, and that their life won’t matter.
This sort of thinking is dangerous. Once you accept the premise that a life is worthwhile only if it is truly notable and great, then you basically accept the fact that most of the human population (including yourself) sucks and is worthless. And this mindset can quickly turn dangerous, to both yourself and others.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 3, “You Are Not Special” (p. 61)

Life, People, Thinking

“Faith then, in its relation to salvation, is that confidence by which we accept it as a free gift from the Saviour, and is the only possible way in which the gift of God could be appropriated.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 225.

God, Faith, Way, Confidence

“I had before me the product of two mutually exclusive philosophies. Economism would insist that having made the perfect pencil, Thoreau should make more pencils and sell them for money with which to buy more material to make still more pencils to sell for money to buy still more material, and so on, because the making and selling of pencils is the whole content of life. Thoreau did not believe it is the whole content of life. It was clear that economism's philosophy was the only one which my companion was capable of accepting. Detach him from his particular specialised practice of it, and existence would have no further meaning for him; and in this he was representative of the great bulk of society in this present age.”

Albert Jay Nock (1870–1945) American journalist

Source: Memoirs of a Superfluous Man (1943), p. 173

Life, Money, Age, Perfection

“This is a fight for the survival of British mining industry and I am not prepared to accept the imposition of a pensioner from the United States whose mandate is to destroy this industry as he destroyed the British steel industry. I give warning to the board and to the Government that they must now give very serious reconsideration to the policies and the proposals they are trying to implement in pit closures and the reduction in manpower levels. I am convinced that the mineworkers have now reached the point where enough is enough.”

Arthur Scargill (1938) British trade unionist

Speech (2 March 1983), quoted in Ronald Kershaw, "Scargill demands strike solidarity", The Times (3 March 1983), p. 2

Fight

“You can understand why a system would seek information - but why in hell does it offer information? Why do we strive to be understood? Why is a refusal to accept communication so painful?”

James Tiptree, Jr (1915–1987) American science fiction writer

"I'm Too Big But I Love To Play" in Ten Thousand Light-Years From Home (1973)

Pain, Communication, Hell, Understanding

“Sexism in politics is nothing new when you're standing for election. But don't stand for election and it's almost as bad. Shockingly, David Cameron thought it acceptable to claim this week that my decision not to run for the Labour leadership was because my husband, Ed Balls, "stopped [me] from standing."”

Yvette Cooper (1969) British politician

In an article written for The Guardian, Why I'm not standing for Labour leader – this time http://www.guardian.co.uk/commentisfree/2010/may/28/yvette-cooper-labour-leadership, 28 May, 2010.

Decision

“For Mercer everything is easy, he thought, because Mercer accepts everything. Nothing is alien to him. But what I’ve done, he thought; that’s become alien to me. In fact everything has become unnatural; I’ve become an unnatural self.”

Philip K. Dick book Do Androids Dream of Electric Sheep?

Source: Do Androids Dream of Electric Sheep? (1968), Chapter 21 (p. 230)

“I experience this high and joyous moment not for myself alone but for those devotees of nonviolence who have moved so courageously against the ramparts of racial injustice and who in the process have acquired a new estimate of their own human worth. Many of them are young and cultured. Others are middle aged and middle class. The majority are poor and untutored. But they are all united in the quiet conviction that it is better to suffer in dignity than to accept segregation in humiliation. These are the real heroes of the freedom struggle: they are the noble people for whom I accept the Nobel Peace Prize.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

These are the real heroes of the freedom struggle: they are the noble people for whom I accept the Nobel Peace Prize.
1960s, The Quest for Peace and Justice (1964)

People, Age, Peace, Courage

“I think we must be careful about too easily accepting, or being too easily grateful for, sacrifices made by others, especially if we have made none ourselves.”

Wendell Berry (1934) author

Citizenship Papers (2003), The Failure of War

Thinking

“More than anything the French have a profound knowledge of the ways of life. They possess a tolerance and an acceptance of the way things are. Problems are faced with intelligence, patience, and a sense of humanity. I have more respect for them than any other nationality on the face of the earth.”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Life, Way, Intelligence, Knowledge

“The techniques for making art thus morally acceptable, of drawing its fangs, are endless; and each generation finds its own. Just now the democratic machinery for rendering art safe is so efficient that it seems that the system can absorb anything. It would be exciting to think that somewhere in Europe there was a man making art which was so violent and true that the system could not take it.”

Patrick Swift (1927–1983) British artist

X magazine (1959-62)

Art, Thinking, Drawing

“What is needed is courage: it is always so much easier to accept what you are being told than to think for yourself.”

Ivar Ekeland (1944) French mathematician

Source: The Best of All Possible Worlds (2006), Chapter 10, A Personal Conclusion, p. 188.

Courage, Thinking

“A taxation so forced as not only to maintain a budgetary equilibrium but to yield as well “large, continuous, progressive surpluses –even in years of trials and suffering –is, I submit, against all accepted canons of finance.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Sources of Indian Tradition

Suffering

“Freud taught that for any human being kindness or cruelty, having a sense of justice or lacking it, depend on the accidents of childhood. We all know this to be true, but it goes against much of what we say we believe. We cannot give up the pretence that being good is something anyone can achieve. If we did, we would have to admit that, like beauty and intelligence, goodness is a gift of fortune. We would have to accept that, in the parts of our lives where we are most attached to it, freedom of the will is an illusion.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Psychoanalysis and moral luck (p. 104)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Justice, Beauty, Intelligence, Sense

“I came into history from a primary concern with mathematics and science. This has been a tremendous help to me as a person and as a historian, although it must be admitted it has served to make my historical interpretations less conventional than may be acceptable of many of my colleagues in the field.”

Carroll Quigley (1910–1977) American historian

Preface to the First Edition, p. 27
The Evolution of Civilizations (1961) (Second Edition 1979)

History, Mathematics, Science, Help

“The U. S. is occupying a country and one has not only to expect, but also to accept that the people there resist.”

Ahmed Sheikh (1949) Palestinian journalist

On the Iraqi insurgency. Source: World Politics Watch http://www.worldpoliticswatch.com/article.aspx?id=395, 7 December 2006.

People, Country

“There are no excuses for my extremist past, for the suffering I caused to loved ones, to family, to friends, to those many more, those far more, 'unknown others' who were or who became the 'enemies' posited by some extremist ideology. No excuses because the extremism, the intolerance, the hatred, the violence, the inhumanity, the prejudice were mine; my responsibility, born from and expressive of my character; and because the discovery of, the learning of, the need to live, to regain, my humanity arose because of and from others and not because of me. Thus what exposed my hubris - what for me broke down that certitude-of-knowing which extremism breeds and re-presents - was not something I did; not something I achieved; not something related to my character, my nature, at all. Instead, it was a gift offered to me by two others - the legacy left by their tragic early dying. That it took not one but two personal tragedies - some thirteen years apart - for me to accept and appreciate the gift of their love, their living, most surely reveals my failure, the hubris that for so long suffused me, and the strength and depth of my so lamentable extremism.”

David Myatt (1950) British writer

Source: Pathei-Mathos – Genesis of My Unknowing (2012) http://www.davidmyatt.info/genesis-of-my-unknowing.html

Love, Family, Failure, Nature

“The European Union as a whole, but also Germany, needs to recognize that this is our alliance, our common alliance, our transatlantic alliance, that we have to step up our engagement. Because, in the long run, we will not be allowed to accept this imbalance as regards the contributions we give to this alliance. And we have understood this message, and we have started to react.”

Angela Merkel (1954) Chancellor of Germany

2016, Joint press conference of 17 November 2016

“Information retrieval is now an accepted part of the new discipline of information science and technology… I have concentrated on the field with which I am most familiar, the problems of bibliographic description and subject analysis.”

Brian Campbell Vickery (1918–2009) British information theorist

B.C. Vickery (1970) Techniques of information retrieval, London: Butterworth. p. v; As cited in: Lyn Robinson and David Bawden (2011) " Brian Vickery and the foundations of information science http://www.iskouk.org/conf2011/papers/robinson.pdf".

Problem, Science, Parting

“Isn’t science, as some maintain, based on a “faith” that it’s good to pursue the truth? Hardly. The notion that knowledge is better than ignorance is not a quasi-religious faith, but a preference: we prefer to know the truth because accepting what’s false doesn’t give us useful answers about the universe.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 211

Truth, Faith, Knowledge, Universe

“The simple fact was that she no longer hated them as a matter of principle. It was also a source of shameful amazement that she could ever have wasted so much energy on groundless prejudice, when acceptance and tolerance would have been the easier, even the lazier, course.”

Alastair Reynolds book Century Rain

Source: Century Rain (2004), Chapter 36 (p. 567)

Hate

“Douglas accepted Dred Scott, and in Dred Scott, the Chief Justice had said that the right to own slaves is expressly affirmed in the Constitution. And Lincoln said in the debates that it was implied but not expressly affirmed. The argument against any restriction on slavery was that any right expressly affirmed in the Constitution takes precedent over any law or regulation in any jurisdiction whatever. (Remember, the supremacy clause in Article VI of the Constitution says that this Constitution, and the laws and treaties made in pursuance thereof, are the supreme law of land—anything in any law or a constitution of any state to the contrary not withstanding.)”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates

Justice, Law

“I said this one day to the doctor in charge of my case, and he told me that, in a sense, what I was feeling was right, that we are in here not to correct the deformation but to accustom ourselves to it: that one of our problems was our inability to recognize and accept our own deformities. Just as each person has certain idiosyncrasies in the way he or she walks, people have idiosyncrasies in the way they think and feel and see things, …”

Haruki Murakami (1949) Japanese author, novelist

People, Way, Feeling, Problem

“The fact that millions of people use the term "morality" as a synonym for religious dogmatism, racism, sexism, or other failures of insight and compassion should not oblige us to merely accept their terminology until the end of time.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, The Moral Landscape (2010), p. 53

People, Failure, Time

“Karl Marx did not call for an opposition to the forces of history. On the contrary he accepted all of them, the drive of technology, the revolutionizing effects of democratic striving, even the vagaries of capitalism, as being indeed the carriers of a brighter future.”

Robert L. Heilbroner (1919–2005) American historian and economist

Source: The Future As History (1960), Chapter I, Part 8, The Marxian Blow, p. 41

History, Future

“The reward in heaven is the perpetual bait, a bait that has caught man in an iron net, a strait-jacket which does not let him expand or grow. All pioneers of truth have been, and still are, reviled; they have been, and still are, persecuted. But did they ask humanity to pay the price? Did they seek to bribe mankind to accept their ideas? They knew too well that he who accepts a truth because of the bribe, will soon barter it away to a higher bidder…
Proud and self-reliant characters prefer hatred to such sickening artificial love. Not because of any reward does a free spirit take his stand for a great truth, nor has such a one ever been deterred because of fear of punishment.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Failure of Christianity (1913)

Love, Truth, Fear, Idea

“Everyone should unconditionally accept that Israel is an indispensable element of the Middle Eastern mosaic.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted in Erdogan: "Democracy in the Middle East, PluralIism in Europe: Turkish View" http://www.turkishweekly.net/article/8/erdogan-democracy-in-the-middle-east-pluraliism-in-europe-turkish-view-.html, The Turkish Weekly (October 12, 2004)

“The absolute morality that a religious person might profess would include what, stoning people for adultery, death for apostasy, punishment for breaking the Sabbath. These are all things which are religiously based absolute moralities. I don’t think I want an absolute morality. I think I want a morality that is thought out, reasoned, argued, discussed and based upon, I’d almost say, intelligent design [pun intended]. Can we not design our society, which has the sort of morality, the sort of society that we want to live in – if you actually look at the moralities that are accepted among modern people, among 21st century people, we don’t believe in slavery anymore. We believe in equality of women. We believe in being gentle. We believe in being kind to animals. These are all things which are entirely recent. They have very little basis in Biblical or Quranic scripture. They are things that have developed over historical time through a consensus of reasoning, of sober discussion, argument, legal theory, political and moral philosophy. These do not come from religion. To the extent that you can find the good bits in religious scriptures, you have to cherry pick. You search your way through the Bible or the Quran and you find the occasional verse that is an acceptable profession of morality and you say, ‘Look at that. That’s religion,’ and you leave out all the horrible bits and you say, ‘Oh, we don’t believe that anymore. We’ve grown out of that.’ Well, of course we’ve grown out it. We’ve grown out of it because of secular moral philosophy and rational discussion.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins-George Pell Q&A (2012)

Death, Women, People, Religion

“Legal issues aside, the American people and government should never abide the use of torture by our military or intelligence agencies. A decent society never accepts or justifies torture. It dehumanizes both torturer and victim, yet seldom produces reliable intelligence. Torture by rogue American troops or agents puts all Americans at risk, especially our rank-and-file soldiers stationed in dozens of dangerous places around the globe. God forbid terrorists take American soldiers or travelers hostage and torture them as some kind of sick retaliation for Abu Gharib.”

Ron Paul (1935) American politician and physician

Torture, War, and Presidential Powers, June 15, 2004 http://www.lewrockwell.com/paul/paul185.html 2000s, 2001-2005

God, People, Travel, Intelligence

“Although grace comes from above, that is not to say that everyone has the ability to accept to it.”

Halldór Laxness (1902–1998) Icelandic author

Heimsljós (World Light) (1940), Book Two: The Palace of the Summerland

“In these discussions we are not asking you to accept anything on blind faith. We are definitely asking that you not immediately reject anything either. We suggest that you do some research for yourself. Just ponder the basic points, investigate them and, most importantly, try to know better how to protect yourself against subtle forces so that you will not become a casualty. If you take these simple steps, you will be one of those who helps to bring about a new era for humankind.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 3: Angels and Demigods, p. 55

Faith, Help

“Happiness is lost by criticizing it; sorrow by accepting it.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 371

Happiness

“The importance of top management commitment to organizational change is so well accepted that it is almost cliché to repeat the fact. We would therefore expect managerial values to be just as important in this area as in others that require strategic direction and leadership.”

Thomas A. Kochan (1947) American academic

Source: The mutual gains enterprise, 1994, p. 97

Change

“[Television, radio, and magazines] are so designed as to make thinking seem unnecessary (though this is only an appearance). The packaging of intellectual positions and views is one of the most active enterprises of some of the best minds of our day. The viewer of television, the listener to radio, the reader of magazines, is presented with a whole complex of elements—all the way from ingenious rhetoric to carefully selected data and statistics—to make it easy for him to “make up his own mind” with the minimum of difficulty and effort. But the packaging is often done so effectively that the viewer, listener, or reader does not make up his own mind at all. Instead, he inserts a packaged opinion into his mind, somewhat like inserting a cassette into a cassette player. He then pushes a button and “plays back” the opinion whenever it seems appropriate to do so. He has performed acceptably without having had to think.”

Mortimer J. Adler book How to Read a Book

Source: How to Read a Book (1940, 1972), p. 4

Way, Thinking, Effort, Appearance

“Paris was attacked not because of what the French do, as some Blame-The-West intellectuals claim, but because of what the French are: infidels who refuse to see the light of Islam. The hope is that just as the Prophet forced the Arab tribes to accept Islam in exchange for protection, the “infidel” nations will also decide that it is in their best interest to submit. Today, however, I see no sign the French tend toward submission. As always, the terrorists may end up like the man who, having won a great many tokens at the roulette table, is surprised when the casino tells him his winnings cannot be cashed.”

Amir Taheri (1942) Iranian journalist

"The jihadis’ master plan to break us" http://nypost.com/2015/11/15/the-jihadis-master-plan-to-break-us/ New York Post (November 15, 2015). New York Post

Hope, Light

“Competition is the final price determinant and competitive prices may result in profits which force you to accept a rate of return less than you hoped for, or for that matter to accept temporary losses.”

Alfred P. Sloan (1875–1966) American businessman

Source: My Years with General Motors, 1963, p. 173 (2015 edition)

Hope, Loss

“Isn't this the prettiest little thing you've ever seen? It was over a year ago I held this belt high in the air after I fought for it for the first time in Dayton, Ohio against Samoa Joe and I proclaimed this belt the most important thing to me. Right now, in my hands, as of this day 6/18/05, THIS becomes the most important belt in the world! This belt in the hands of any other man is just a belt, but in my hands it becomes power. Just like this microphone in the hands of any of the boys in the back is just a microphone, but in the hands of a dangerous man like myself it becomes a pipe-bomb. These words that I speak spoken by anybody else are just words strung loosely together to form sentences. What I say I mean, and what I mean I say, and they become anthems! You see, if I could be afforded the time here a little bit of a story. There was once an old man, walking home from work. He was walking in the snow, and he stumbled upon a snake frozen in the ice. He took that snake, and he brought it home, and he took care of it, and he thawed it out, and he nursed it back to health. And as soon as that snake was well enough, it bit the old man. And as the old man lay there dying he asked the snake, 'Why? I took care of you. I loved you. I saved your life.' And that snake looked that man right in the eye and said, 'You stupid old man. I'm a snake.' The greatest thing the devil ever did was make you people believe he didn't exist… and you're looking at him right now! I AM THE DEVIL HIMSELF! And all of you stupid, mindless people fell for it! You all believed in the same make-believe superhero that the legendary Ricky 'The Dragon' Steamboat saw some year ago today. No, you see, you don't know anything. You followed me hook-line and sinker, all of you did, and I'm not mad at you… I just feel sorry for you. This belongs to me! Everything you see here belongs to me, and I did what I had to do to get my hands on this. Now I am the GREATEST PRO WRESTLER walkin' the Earth today! This is my stage, this is my theater, you are my puppets! When I pulled those marionette strings, and I moved your emotions, and I played with them, and honestly it's 'cause I get off on it. I hate each and every single one of you with a thousand burns and I will not stop… I will not stop until I prove that I am better than you, that I am better than Low Ki, that I am better than AJ Styles! I'm better than Samoa Joe. Ladies and gentlemen, the champ is here! You don't have to love it, but you better learn to accept it. 'Cause I'm taking this with me, and there's not a single person in that locker room that can stop me!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

Ring of Honor, Death Before Dishonor III. June 18th, 2005. This promo took place directly after Punk defeated Austin Aries for the ROH World Championship proceeding to turn the, at the time face, Punk heel. Directly after this promo Christopher Daniels made his first appearance in ROH in over a year to challenge for the belt. This promo also made reference to an old parable http://www.snopes.com/critters/malice/scorpion.htm about an animal doing an act of kindness to another creature that is venomous and being surprised when the animal injects the venom to the creature after the act of kindness who then proceeds to explain it is their nature to perform the act. Ring of Honor

Love, Life, Hate, People

“We are content to accept without testing any belief that fits in with our prejudices and whose truth is necessary for the satisfaction of our desires.”

Susan Stebbing (1885–1943) British philosopher

As quoted in Thinking to Some Purpose (1939), p. 204

Truth

“Teaching here isn't so bad. Once you accept as one of the ineluctable laws of nature that kids will continue to say "Silas Mariner" and "Ancient Marner" and "between you and I" and "mischievious" and that the administration will continue to use phrases like "egregious conduct" and "ethnic background" you can go on from there.”

Bel Kaufmanová book Up the Down Staircase

Part XI, ch. 57 (Bea Schachter)
Up the Down Staircase (1965)

Law, Nature

“That political correctness should have become acceptable in Britain is a glaring symptom of the country's decline.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

The Truth that Dare not Speak its Name. p. 104.
The Light's On At Signpost (2002)

Country

“The Man of "Radical" Understanding is not "entranced". He is not "elsewhere". He is not having an experience. He is not passionless and inoffensive. He is awake. He is present. He knows no obstruction in the form of mind, identity, differentiation and desire. He uses mind, identity, differentiation and desire. He is passionate. His quality is an offense to those who are entranced, elsewhere, contained in the mechanics of experience, asleep, living as various forms of identity, separation and dependence. He is acceptable only to those who understand."”

Adi Da Samraj (1939–2008) American writer

Page 421, 2004 Standard Edition.
The Knee of Listening

Understanding, Passion, Dependency

“Eventually the decision was reached to accept the armed chopper as an essential part of the air mobility concept but not to allow the Army to use the Mohawk as an attack aircraft, confining it to a reconnaissance role. Both were wise decisions. But prior to these decisions there were some hot and emotional sessions of the JCS. One concerned the armed Huey, which as then being used successfully in Vietnam to support ARVN operations, but which was considered by the Air Force as illegal poaching on their roles and missions. This was in the midsummer of 1964. General LeMay suddenly took his cigar out of his mouth and, gesticulating wildly, challenged General Johnson to an aerial duel. He screamed, "Johnson, you fly one of those damned Huey's and I'll fly an F-105, and we'll see who survives. I'll shoot you down and scatter your peashooter all over the goddamn ground." I was eager to defend my chief, both verbally and physically (LeMay would have made two Johnsons in body weight, if not in mental poundage) but Johnson motioned to me to keep quiet and responded quietly: "I'm not a flier, but I will be happy to get qualified and take you on- we can agree on a time and place later. But let's not waste the valuable time of our colleagues on such a trivial matter."”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 27

Happiness, Support, Decision, Time

“Better to perish from fools than to accept praises from them.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

Fools

“There is nothing compulsory. One is not asked to violate cherished beliefs or accept any of the ideas presented. Rather, a healthy skepticism is encouraged.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

Robert Fripp, a student of Gurdjieff's philosophy, in An Introduction to Guitar Craft (1988). This has sometimes been quoted as a remark by Gurdjieff on the Fourth Way.
Misattributed

Idea

“I've spent my whole life worrying about the human-computer interface, so I don't want to suggest that what we have today is even close to acceptable.”

Nicholas Negroponte (1943) American computer scientist

Being Nicholas, The Wired Interview by Thomas A. Bass http://archives.obs-us.com/obs/english/books/nn/bd1101bn.htm

Life

“Houses, are but badly built boats so firmly aground that you cannot think of moving them. They are definitely inferior things, belonging to the vegetable not the animal world, rooted and stationary, incapable of gay transition. I admit, doubtfully, as exceptions, snail-shells and caravans. The desire to build a house is the tired wish of a man content thenceforward with a single anchorage. The desire to build a boat is the desire of youth, unwilling yet to accept the idea of a final resting-place.”

Arthur Ransome (1884–1967) English author and journalist

Racundra's First Cruise (Chapter 1), 1923

Youth, World, Idea, Thinking

“As soon as a thought or word becomes a tool, one can dispense with actually ‘thinking’ it, that is, with going through the logical acts involved in verbal formulation of it. As has been pointed out, often and correctly, the advantage of mathematics—the model of all neo-positivistic thinking—lies in just this ‘intellectual economy.’ Complicated logical operations are carried out without actual performance of the intellectual acts upon which the mathematical and logical symbols are based. … Reason … becomes a fetish, a magic entity that is accepted rather than intellectually experienced.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 23.

Mathematics, Thinking

“A number of social problems arose. I had been told that neither smoking nor alcoholic beverages were allowed in the [Saudi] Royal Presence. As I was the host at luncheon I raised the matter at once, and said to the interpreter that if it was the religion of His Majesty [Ibn Saud] to deprive himself of smoking and alcohol I must point out that my rule of life prescribed as an absolutely sacred rite smoking cigars and also the drinking of alcohol before, after, and if need be during all meals and in the intervals between them. The King graciously accepted the position. His own cup-bearer from Mecca offered me a glass of water from its sacred well, the most delicious I had ever tasted.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Discussion of an audience with Saudi King Ibn Saud at the Fayoum oasis, Egypt, on February 17, 1945; in The Second World War, Volume VI : Triumph and Tragedy (1953), Chapter 23 (Yalta: Finale), pp. 348-349.
Post-war years (1945–1955)

Life, Alcohol, Religion, Drink

“A religion is sometime a source of happiness, and I would not deprive anyone of happiness. But it is a comfort appropriate for the weak, not for the strong. The great trouble with religion — any religion — is that a religionist, having accepted certain propositions by faith, cannot thereafter judge those propositions by evidence. One may bask at the warm fire of faith or choose to live in the bleak uncertainty of reason — but one cannot have both.”

Robert A. Heinlein book Friday

Friday (1983)

Happiness, Faith, Religion, Strong

“The scientistic sociologist wishes people to feel that he is just as empirical and thoroughgoing as the natural scientist, and that his conclusions are based just as relentlessly on observed data. The desire to present this kind of façade accounts, one may suspect, for the many examples and the extensive use of statistical tables found in the works of some of them. It has been said of certain novelists that they create settings having such a wealth of realistic detail that the reader assumes that the plot which is to follow will be equally realistic, when this may be far from the case. What happens is that the novelist disarms the reader with the realism of his setting in order that he may “get away with murder” in his plot. The persuasiveness of the scene is thus counted on to spill over into the action of the story. In like manner, when a treatise on social science is filled with this kind of data, the realism of the latter can influence our acceptance of the thesis, which may, on scrutiny, rest on very dubious constructs, such as definitions of units. Along with this there is sometimes a great display of scientific preciseness in formulations. But my reading suggests that some of these writers are often very precise about matters which are not very important and rather imprecise about matters which are. Most likely this is an offsetting process. If there are subjects one cannot afford to be precise about because they are too little understood or because one’s views of them are too contrary to traditional beliefs about society, one may be able to maintain an appearance of scientific correctness by taking great pains in the expressing of matters of little consequence. These will afford scope for a display of scholarly meticulousness and of one’s command of the scientific terminology.”

Richard M. Weaver (1910–1963) American scholar

“Concealed Rhetoric in Scientistic Sociology,” pp. 148-149.
Language is Sermonic (1970)

Pain, People, Feeling, Nature

“The aim is to replace economic oligarchies by the State, which has a will-to-power of its own and is quite as little concerned with the public good; and a will-to-power, moreover, which is not economic but military and therefore much more dangerous to any good folk who have a taste for staying alive. And on the bourgeois side what on earth is the sense of objecting to State control in economic affairs if one accepts private monopolies which have all the economic and technical disadvantages of State monopolies and possibly some others as well?”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Power of Words (1937), p. 230

Sense

“We know from experience that technology can be changed. We have learned in the quality-of-working-life enterprise not to accept the technological imperative.”

Eric Trist (1909–1993) British scientist

Eric Trist cited in: Alternatives. Vol 8 (1980). Trent University, University of Waterloo. Faculty of Environmental Studies, p. 146

Life, Learning, Change

“The refusal of the British and Russian peoples to accept what appeared to be inevitable defeat was the great factor in the salvage of our civilization.”

George Marshall (1880–1959) US military leader, Army Chief of Staff

Biennial Report of the Chief of Staff, US Army (1 September 1945)

People, Appearance

“As a public teacher of mere striplings, I am often amazed by the facility and absence of resistance with which the principles of the infinitesimal calculus are accepted and assimilated by the present race of learners. When I was young, a boy of sixteen or seventeen who knew his infinitesimal calculus would have been almost pointed at in the streets as a prodigy, like Dante, as a man who had seen hell. Now-a-days, our Woolwich cadets at the same age, talk with glee of tangents and asymptotes and points of contrary flexure and discuss questions of double maxima and minima, or ballistic pendulums, or motion in a resisting medium, under the familiar and ignoble name of sums.”

James Joseph Sylvester (1814–1897) English mathematician

J. J. Sylvester. "Additional Notes to Prof. Sylvester's Exeter British Association Address", Collected Mathematical Papers, Vol. 2 (1908), pp. 717–718 https://babel.hathitrust.org/cgi/pt?id=miun.aas8085.0002.001;view=1up;seq=732

Age, Boy, Hell, Question

“Ultimately there are but three systems of ethics, three conceptions of the ideal character and the moral life. One is that of Buddha and Jesus, which stresses the feminine virtues, considers all men to be equally precious, resists evil only by returning good, identifies virtue with love, and inclines in politics to unlimited democracy. Another is the ethic of Machiavelli and Nietzsche, which stresses the masculine virtues, accepts the inequality of men, relishes the risks of combat and conquest and rule, identifies virtue with power, and exalts an hereditary aristocracy. A third, the ethic of Socrates, Plato, and Aristotle, denies the universal applicability of either the feminine or the masculine virtues; considers that only the informed and mature mind can judge, according to diverse circumstance, when love should rule, and when power; identifies virtue, therefore, with intelligence; and advocates a varying mixture of aristocracy and democracy in government. It is the distinction of Spinoza that his ethic unconsciously reconciles these apparently hostile philosophies, weaves them into a harmonious unity, and gives us in consequence a system of morals which is the supreme achievement of modern thought.”

Baruch Spinoza (1632–1677) Dutch philosopher

Will Durant, The Story of Philosophy (New York: Simon & Schuster, 1961)
A - F

Love, Life, Men, Hostility

“If we judge the achievements of other social groups in relation to the kind of objectives we set ourselves, we have at times to acknowledge their superiority; but in doing so we acquire the right to judge them, and hence to condemn all their other objectives which do not coincide with those we approve of. We implicitly acknowledge that our society with its customs and norms enjoys a privileged position, since an observer belonging to another social group would pass different verdicts on the same examples. This being so, how can the study of anthropology claim to be scientific? To reestablish an objective approach, we must abstain from making judgments of this kind. We must accept the fact that each society has made a certain choice, within the range of existing human possibilities, and that the various choices cannot be compared with each other: they are all equally valid. But in this case a new problem arises; while in the first instance we were in danger of falling into obscurantism, in the form of a blind refusal of everything foreign to us, we now run the risk of accepting a kind of eclecticism which would prevent us denouncing any feature of a given culture — not even cruelty, injustice and poverty, against which the very society suffering these ills may be protesting. And since these abuses also exist in our society, what right have we to combat them at home, if we accept them as inevitable when they occur elsewhere?”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 38 : A Little Glass of Rum, pp.385-386

Home, Problem, Study, Suffering

“It is commonly accepted that successful performance of a firm hinges on restricting activities to cultivating a related and familiar range rather than 'bold moves into uncharted.”

Richard Rumelt (1942) American economist

Source: Strategy, structure, and economic performance. (1974), p. 156

Success

“Piero was the sort of person that every religion needs but no religion likes. Thoughtful, rational, scientific. He asked questions and did not accept the easy answers on faith.”

Pat Murphy book There and Back Again

Source: There and Back Again (1999), Chapter 10 (pp. 197-198)

Faith, Religion, Question, Personality

“We have accepted today the existence in perpetuity of a permanent underclass of scores of millions who cannot cope and must be carried by society — fed, clothed, housed, tutored, medicated at taxpayer’s expense their entire lives. We have a dependent nation the size of Spain in our independent America. We have a new division in our country, those who pay a double or triple fare, and those who ride forever free.”

Patrick Buchanan (1938) American politician and commentator

2010s, Suicide of a Superpower (2011)

Housing, Dependency, Clothes, Country

“In the sixteenth century, Europe was like a bucking bronco. The attempt of some groups to establish a world-economy based on a particular division of labor, to create national states in the core areas as politico-economic guarantors of this system, and to get the workers to pay not only the profits but the costs of maintaining the system was not easy. It was to Europe's credit that it was done, since without the thrust of the sixteenth century the modern world would not have been born and, for all its cruelties, it is better that it was born than that it had not been.
It is also to Europe's credit that it was not easy, and particularly that it was not easy because the people who paid the short-run costs screamed lustily at the unfairness of it all. The peasants and workers in Poland and England and Brazil and Mexico were all rambunctious in their various ways. As R. H. Tawney says of the agrarian disturbances of sixteenth-century England: 'Such movements are a proof of blood and sinew and of a high and gallant spirit… Happy the nation whose people has not forgotten how to rebel.'
The mark of the modern world is the imagination of its profiteers and the counter-assertiveness of the oppressed. Exploitation and the refusal to accept exploitation as either inevitable or just constitute the continuing antinomy of the modern era, joined together in a dialectic which has far from reached its climax in the twentieth century.”

Immanuel Wallerstein (1930–2019) economic historian

Wallerstein (1974) The Modern World-System, vol. I, p. 233.

Happiness, People, World, Way

“Many times I had spoken about "mental bipolarity" and proved that our affects are bipolar. Desire and disgust, love and hate, will-to-power and will-to-submission, are composed of negative and positive parts like the current of electricity. My contention was that any human affect has its own counterpart. Later Bleuler described this fact as "ambivalence," a term that was accepted by everybody, whereas previously they had laughed at my discovery, and given me the nickname "Stekel with his Bipolarity."”

Wilhelm Stekel (1868–1940) Austrian physician and psychologist

Source: The Autobiography of Wilhelm Stekel (1950), p. 132

Love, Hate, Time, Parting

“But if you can breed cattle for milk yield, horses for running speed, and dogs for herding skill, why on Earth should it be impossible to breed humans for mathematical, musical or athletic ability? Objections such as "these are not one-dimensional abilities" apply equally to cows, horses and dogs and never stopped anybody in practice. I wonder whether, some 60 years after Hitler's death, we might at least venture to ask what the moral difference is between breeding for musical ability and forcing a child to take music lessons. Or why it is acceptable to train fast runners and high jumpers but not to breed them. I can think of some answers, and they are good ones, which would probably end up persuading me. But hasn't the time come when we should stop being frightened even to put the question?”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins, From the Afterword, The Herald Scotland, (November 20, 2006) http://www.heraldscotland.com/from-the-afterword-1.836155

Death, Dogs, Music, Mathematics

“I will not accept if nominated, and will not serve if elected.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

Telegram sent to General Henderson in 1884, refusing to run in the United States presidential election of that year. As quoted in Sherman's Memoirs, 4th ed. 1891. This is often paraphrased: If nominated, I will not run; if elected, I will not serve.
1880s, 1884, Telegram (1884)

“I am not anti-coloured, take it from me; nothing pleases me more than when I arrive at an airport, or a station, or a seaport, and I see a coloured family there — the black father, the black wife and the black children… When I see these families arriving at the airport I am happy, and when I see them leaving at London airport I am happy.
But if there is one thing that gets up my nose, I must admit, it is this — the way… the thing is when I am down in Torquay and I switch on my television and I see one of them reading our news to us. It is our news and they’re reading it to me. If I was a chauvinist I would say I object even to seeing women reading our news to us.
But now we have women reading our news to us. If they could perhaps have their own news which they were reading to us, I suppose [laughter], it would be very interesting.
For the time being, for a transitional period I'd be prepared to accept that the BBC should have a dinner-jacketed gentleman reading the important news to us, following by a lady reading all the less important news, followed by Trevor McDonald giving us all the latest news about the muggings and the drug busts…”

David Irving (1938) British writer and Holocaust denier

David Irving's Talk to the Clarendon Club http://www.fpp.co.uk/speeches/speech190992.html

Women, Happiness, Children, Family

“As I crossed a few hours ago from Scotland I said to myself,—"The majority there are Radicals. They are going to vote next week for the Home Rule Bill. What would they say to a proposal which was to subject them to the same kind of Government or the same kind of men to which, for the sake of party interests, they are willing to sacrifice you?" They would never accept it. I know Scotland well, and I believe that, rather than submit to such a fate, the Scottish people would face a second Bannockburn or a second Flodden.”

Bonar Law (1858–1923) Former Prime Minister of the United Kingdom

'Mr. Bonar Law In Ulster.', The Times (9 April, 1912), p. 7.

Men, Fate, People, Home

“Simon, always a fool for simplicity, accepted. Punch took an envelope out of his pocket and scribbled on the back of it. He said, 'This has a simple arithmetical proof but no rational explanation of the paradox.' He gave it to Simon. Simon read it, looked at Punch with raised eyebrows, hunched his shoulders, shook his head sadly, and got up and left the room without a word.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: The Curve of the Snowflake (1956), p. 72.

Fools, Reading

“Therefore alongside the ancient hypotheses, which are no more probable, let us permit these new hypotheses also to become known, especially since they are admirable as well as simple and bring with them a huge treasure of very skillful observations. So far as hypotheses are concerned, let no one expect anything certain from astronomy, which cannot furnish it, lest he accept as the truth ideas conceived for another purpose, and depart from this study a greater fool than when he entered it.”

Nicolaus Copernicus (1473–1543) Renaissance mathematician, Polish astronomer, physician

Part of an unsigned foreword to Copernicus' De revolutionibus orbium coelestium, actually written by Andreas Osiander.
Misattributed

Truth, Fools, Idea, Study

“Whatever good deeds have been done by me, those the people accept and those they follow. Therefore they have progressed and will continue to progress by being respectful to mother and father, respectful to elders, by courtesy to the aged and proper behavior towards Brahmans and ascetics, towards the poor and distressed, and even towards servants and employees.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

People, Age, Behavior

“We are now in the middle of a long process of transition in the nature of the image which man has of himself and his environment. Primitive men, and to a large extent also men of the early civilizations, imagined themselves to be living on a virtually illimitable plane. There was almost always somewhere beyond the known limits of human habitation, and over a very large part of the time that man has been on earth, there has been something like a frontier…
Gradually, however, man has been accustoming himself to the notion of the spherical earth and a closed sphere of human activity. A few unusual spirits among the ancient Greeks perceived that the earth was a sphere. It was only with the circumnavigations and the geographical explorations of the fifteenth and sixteenth centuries, however, that the fact that the earth was a sphere became at all widely known and accepted. Even in the thirteenth century, the commonest map was Mercator's projection, which visualizes the earth as an illimitable cylinder, essentially a plane wrapped around the globe, and it was not until the Second World War and the development of the air age that the global nature of tile planet really entered the popular imagination. Even now we are very far from having made the moral, political, and psychological adjustments which are implied in this transition from the illimitable plane to the closed sphere.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The Economics of the Coming Spaceship Earth, 1966, p. 3

Men, War, Age, World

“[I]s this not an advantage? Is it not a sign of immense progress that the masses should have "ideas," that is to say, should be cultured? By no means. The "ideas" of the average man are not genuine ideas, nor is their possession culture. An idea is a putting truth in checkmate. Whoever wishes to have ideas must first prepare himself to desire truth and to accept the rules of the game imposed by it. It is no use speaking of ideas when there is no acceptance of a higher authority to regulate them, a series of standards to which it is possible to appeal in a discussion. These standards are the principles on which culture rests.”

José Ortega Y Gasset book The Revolt of the Masses

Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
The Revolt of the Masses (1929)

Truth, Game, Idea

“There's a lot of dealings with police officers right now. I don’t think all cops are bad. You know, I think there’s some great cops out there, who do everything in their power to uphold the badge and uphold the honor and protect the people in society. But there are bad cops, and I think that also needs to be addressed. I think the police officers we have right now, you know, some of it is being brought to light, because of video cameras, everybody has a camera phone. But these are things a lot of us have dealt with our whole lives. And I think right now is a perfect time to deal with it. The climate we're in, everybody's being more accepting, you know, so I think the ignorance should stop. I think people realize that, at the end of the day, we're all human beings. So, you know, before we're black, white, Asian, Polynesian, Latino. We're humans. So, it's up to us to stop it.”

Richard Sherman (American football) (1988) American football player

Press conference (16 September 2015), as quoted in "Video: Richard Sherman speaks passionately on Black Lives Matter" https://web.archive.org/web/20150917000340/http://www.seattletimes.com/sports/seahawks/video-richard-sherman-speaks-passionately-on-black-lives-matter/ (16 September 2015), by Bob Condotta, The Seattle Times, Seattle, Washington. Press conference (16 September 2015)

People, Thinking, Light, Time

“What was I to do? It was plain that my resignation would not prevent the military occupation, would indeed merely give Hitler and opportunity to introduce a hundred per cent Nazi Arrow-Cross regime. The precedent of the Italian debacle with its horrible attendant circumstances constituted a timely warning. So long as I continued head of the state, the Germans would have to show a certain circumspection. They would have to leave the Hungarian Army under my orders, and would therefore be unable to incorporate it into the German Army. While I was in charge, they could not attempt putting the Arrow-Cross Party into office to do their deadly work of murdering Hungarian patriots, of exterminating the 800,000 Hungarian Jews and the tens of thousands of refugees who had sought sanctuary in Hungary. It would have been easier for me to make the great gesture of abdication. I would have been spared many a denunciation. But to leave a sinking ship, especially one that needed her captain more than ever, was a step I could not bring myself to take. At the time it was more important to me that Hitler promised to withdraw his troops from Hungary as soon as a government acceptable to him had been appointed.”

Miklós Horthy (1868–1957) Hungarian Admiral and Regent 1920-1944

Source: Memoirs, pp. 260-261

Time

“In the "Alexandrian" explanation described above, the multiple from which evolution emerges is both secondary and sinful from its origin: it represents in fact (an idea that smacks of Manicheanism and the Hindu metaphysical systems) broken and pulverized unity. Starting from a very much more modern and completely different point of view, let us assert, as our original postulate, that, the multiple (that is, non-being, if taken in the pure state) being the only rational form of a creatable (creabile) nothingness, the creative act is comprehensible only as a gradual process of arrangement and unification, which amounts to accepting that to create is to unite. And, indeed, there is nothing to prevent our holding that union creates. To the objection that union presupposes already existing elements, I shall answer that physics has just shown us (in the case of mass) that experientially (and for all the protests of "common sense") the moving object exists only as the product of its motion.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

pp. 193–195 https://archive.org/stream/ChristianityAndEvolution/Christianity_and_Evolution#page/n191/mode/2up Christianity and Evolution (1969)

Idea, Sense

“Lee wondered how Jefferson Davis had ever managed to inveigle him into accepting the Confederate Presidency. Even without counting the armed guards who surrounded the presidential residence on Shockoe Hill, he found himself a prisoner of his position. To do everything that needed doing, he should have been born triplets. The one of him available was not nearly enough; whenever he did anything, he felt guilty because he was neglecting something else.”

Harry Turtledove book The Guns of the South

Source: The Guns of the South (1992), p. 458

“The art of thinking is also the art of believing, because no human being at the present stage of civilization could safely call all his individual and social beliefs into question again or submit them to his conscience. To change all one's opinions is a mental diversion which requires leisure for its indulgence. In order to live a life of action, man must accept most of the moral, social, and religious laws which have been recognized as necessary by his predecessors.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Thinking

Life, Law, Art, Question

“This is why I have decided to accept, with wholehearted will and humility, Senator Grace’s challenge to accompany her on her journey, and to run as her vice president.”

Francis Escudero (1969) Filipino politician

2015, Speech: Declaration as Vice Presidential Candidate

“The government of the republic will fulfill its duty to defend its independence, to repel foreign aggression, and accept the struggle to which it has been provoked, counting on the unanimous spirit of the Mexicans and on the fact that sooner or later the cause of rights and justice will triumph.”

Benito Juárez (1806–1872) President of Mexico during XIX century

Proclamation to the Mexican people, shortly before the Battle of Puebla of 5 May 1862 (which is commemorated by the "Cinco de Mayo" celebrations).

Justice

“The danger is perhaps not great if the people of one State, through their legislature, decide that Lady Chatterley's Lover goes so far beyond the acceptable standards of candor that it will be deemed offensive and non-sellable, for the State next door is still free to make its own choice. At least we do not have one uniform standard. But the dangers to free thought and expression are truly great if the Federal Government imposes a blanket ban over the Nation on such a book. […] The fact that the people of one State cannot read some of the works of D. H. Lawrence seems to me, if not wise or desirable, at least acceptable. But that no person in the United States should be allowed to do so seems to me to be intolerable, and violative of both the letter and spirit of the First Amendment.”

John Marshall Harlan II (1899–1971) American judge and Associate Justice of the Supreme Court (1899-1971)

Concurring in Roth v. United States, 354 U.S. 476, 496 (1957) (striking down a federal censorship act as unconstitutional).

People, Books, Lovers, Reading

“While scientists themselves may be religious men of many different faiths, their methodology was designed to be the antithesis of faith because it requires that all assumptions be questioned, that all proposed explanations be based on demonstrable evidence, and that all hypotheses be must be testable and potentially falsifiable. Blaming magic is never acceptable because miracles aren’t explanations of any kind, and there has never been a single instance in history when assuming the supernatural has ever improved our understanding of anything. In fact such excuses have only ever impeded our attempts at discovery. This is one of many reasons why science depends on methodological naturalism; because unlike religion, science demands some way to determine who’s explanations are the more accurate, and which changes would actually be corrections. Science is a self-correcting process which changes constantly because its always improving. Only accurate information has practical application. So it doesn’t matter what you wanna believe. All that matters is why we should believe it too, and how accurate your perception can be shown to be. So you can’t just make up stuff in science (like you can in religion) because you have to substantiate everything, and be able to defend it even against peers who may not want to believe as you do. Be prepared to convince them anyway. Its possible to do that in science because science is based on reason. That means you must be ready to reject or correct whatever you hold true should you discover evidence against it.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"5th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=HzmbnxtnMB4, Youtube (January 14, 2008) Youtube, Foundational Falsehoods of Creationism

Men, Faith, Religion, Way

“The great secret, known to internists and learned early in marriage by internist’s wives, but still hidden from the general public, is that most things get better by themselves. Most things, in fact, are better by morning. Obviously, it is a great time-saver and money-saver for the physician’s family that anxiety about disease is not handled as though it were the disease itself; there is perhaps greater willingness to accept anxiety as a natural, often transient, phenomenon. And certainly there is much less ambition to deploy the full technology of medicine as a corrective for the human condition.”

Lewis Thomas (1913–1993) American physician, poet and educator

Source: Aspects of Biomedical Science Policy (1972), p. 3

Money, Marriage, Secret, Disease

“.. we will continue to despise people until we have recognized, loved, and accepted what is despicable in ourselves. So that, then we go down, what is it that is despicable in ourselves? And there are some elements despicable in ourselves, which we don't want to look at, but which are part of our natures, that we are mortal.”

Jean Vanier (1928–2019) Canadian humanitarian

On Being, The Wisdom of Tenderness (transcript) http://www.onbeing.org/program/wisdom-tenderness/transcript/1369 Interview with Krista Tippett, December 24, 2009 From interviews and talks

Love, People, Nature, Parting

“The prevailing situation of criticism… has given rise to a cult of professional expertise whose effect in general is pernicious. For the intellectual class, expertise has usually been a service rendered, and sold, to the central authority of society. This is the trahison des clercs of which Julien Benda spoke in the 1920s. Expertise in foreign affairs, for example, has usually meant the legitimization of the conduct of foreign policy and, what is more to the point, a sustained investment in revalidating the role of experts in foreign affairs. The same sort of thing is true of literary critics and professional humanists, except that their expertise is based upon noninterference in what Vico grandly calls the world of nations but which prosaically might just as well be called “the world.” We tell our students and our general constituency that we defend the classics, the virtues of a liberal education, and the precious pleasures of literature even as we also show ourselves to be silent (perhaps incompetent) about the historical and social world in which all these things take place…. Humanists and intellectuals accept the idea that… cultural types are not supposed to interfere in matters for which the social system has not certified them.”

Edward Said (1935–2003) Professor of English and literature

The World, the Text, and the Critic (1983), pp. 2-3

Pleasure, World, Education, Literature

“Once it's been proved to you that you're descended from an ape, it's no use pulling a face; just accept it. Once they've proved to you that a single droplet of your own fat must be dearer to you than a hundred thousand of your fellow human beings and consequently that all so-called virtues and duties are nothing but ravings and prejudices, then accept that too, because there's nothing to be done.”

Fyodor Dostoyevsky book Notes from Underground

Part 1 Chapter 3 (page 14)
Notes from Underground (1864)

“It is one of the great achievements of our rule in India that, even if they do not entirely carry them out, educated Indians do accept British principles of justice and liberty. We are condemned by Indians not by the measures of Indian ethical conceptions but by our own, which we have taught them to accept. It is precisely this acceptance by politically conscious Indians of the principles of democracy and liberty which puts us in the position of being able to appeal to them to take part with us in the common struggle; but the success of this appeal and India's response does put upon us the obligation of seeing that we, as far as we may, make them sharers in the things for which we and they are fighting.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Letter to the Cabinet (January 1942), quoted in Paul Addison, The Road to 1945 (London: Pimlico, 1994), pp. 202-203
1940s

Education, Justice, Democracy, Success

“The representation of an object, in itself (the objectivity as the aim of the representation), is something that has nothing to do with art, although the use of representation in a work of art does not rule out the possibility of its being of a high artistic order. For the Suprematist, therefore, the proper means is the one that provides the fullest expression of pure feeling and ignores the habitually accepted object. The object in itself is meaningless to him; and the ideas of the conscious mind are worthless. Feeling is the decisive factor.... and thus art arrives at non-objective representation – at Suprematism.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote of Malevich, 1927 in Artists on Art; from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, pp. 452
1921 - 1930

Art, Feeling, Idea, Decision

“Think about the strangeness of today's situation. Thirty, forty years ago, we were still debating about what the future will be: communist, fascist, capitalist, whatever. Today, nobody even debates these issues. We all silently accept global capitalism is here to stay. On the other hand, we are obsessed with cosmic catastrophes: the whole life on earth disintegrating, because of some virus, because of an asteroid hitting the earth, and so on. So the paradox is, that it's much easier to imagine the end of all life on earth than a much more modest radical change in capitalism.”

Slavoj Žižek (1949) Slovene philosopher

Žižek! (2005); as Žižek notes on p. 1 of Mapping Ideology (1994), the observation that it is easier to imagine the end of the earth than the end of capitalism was originally made by Fredric Jameson.

Life, Imagination, Thinking, Change