Quotes about acceptance
page 27

“Think you’ll find that’s just an illusion,” she said, and flashed a tiny smile.
Source: Time Machines Repaired While-U-Wait (2008), Chapter 22 (pp. 271-272)

People, Books, Smile, Way

“It is not because I pursue a smooth life. But for the calm acceptance of impermanence, and be calm
and confident like a king in any adverse circumstances.”

Richard Gombrich (1937) British Indologist

"When I say I'm a Buddhist"[citation needed]

Life, Confidence

“To any artist, worthy of the name, all in nature is beautiful, because his eyes, fearlessly accepting all exterior truth, read there, as in an open book, all the inner truth.
He has only to look into a human face in order to read there the soul within — not a feature deceives him; hypocrisy is as transparent as sincerity — the line of a forehead, the least lifting of a brow, the flash of an eye, reveal to him all the secrets of a heart.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. II. To the artist, all in nature is beautiful, p. 47-48

Truth, Secret, Books, Beauty

“He who accepts the class struggle cannot fail to accept civil wars, which in every class society are the natural, and under certain conditions inevitable, continuation, development and intensification of the class struggle… To repudiate civil war, or to forget about it, is to fall into extreme opportunism and renounce the socialist revolution.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in The Military Programme of the Proletarian Revolution, Collected Works, Vol. 23, pages 78-9.
Attributions

War, Nature, Forgetting

“In Brazil as in the United States, we find two voices of a New World promise of happinessː a promise to raise up human life to the exuberance of nature itself while breaking down the hierarchies and privileges that keep people distant from one another. A society of originals whose enhanced powers and self-possession enable them to accept one another more fully is the aim of this American and Brazilian dream. Translated into another, more universal vocabulary, this longing represents one form of the effort to reconcile a pagan ambition of greatness with a Christian idea of tenderness, purging the former of its impulse toward masterfulness and the latter of its knack for resentment. Thus, empowerment and solidarity can come more fully together.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Democracy Realizedː The Progressive Alternative (1998), p. 126

Life, People, World, Dreams

“The conventional sense of self is an illusion—and [] spirituality largely consists in realizing this, moment to moment. There are logical and scientific reasons to accept this claim, but recognizing it to be true is not a matter of understanding these reasons. Like many illusions, the sense of self disappears when closely examined, and this is done through the practice of meditation.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Waking Up (2014), p. 82

Understanding, Sense

“The spirit of the Knowledge Society is the spirit of Pluralism—a readiness to accept the Other, indeed to learn from him, to see difference as an opportunity rather than a threat.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Address by His Highness the Aga Khan to the 2006 Convocation of the Aga Khan University, Karachi, Pakistan (2 December 2006)]

Knowledge, Learning

“Frankly, we doubt the veracity and seriousness of the United States in regard to achieving results that would be acceptable to both sides in Geneva.”

Dmitriy Ustinov (1908–1984) Soviet military commander and politician

Quoted in "Peace is Possible: The Politics of the Sermon on the Mount" - Page 94 - by Franz Alt - Political Science - 1985.

“But on what basis should the three branches of government be divided? It came down to two dueling ideas: Madison's proposal of an executive, judicial and legislative branch, and Georgia's Joseph Morton's proposal to dole out power according to, "The presence, forbearance, rectictude and largeosity of one's 'Plums and Carrot'." After much deliberation, it was decided Madison's proposal would be accepted, Morton only relenting after the Constitutional Convention agreed to proclaim him "impressive."”

Jon Stewart book America

America (The Book): A Citizen's Guide to Democracy Inaction (2004)

Idea

“Unity was essential to victory. The Government contained men of varied views and varied backgrounds but united by a common will to victory, a common acceptance of a way of life. That was what we were fighting for. Our civilization had received terrible wounds. In the British Commonwealth, among the free nations, we cherished the ideals of peace. We believed we could build a new world, purged of evil, and more splendid and good. In that great faith and hope we must bend all our energies in unity together; and…[I have] absolute confidence that, dark as were the clouds to-day, we could already descry the dawn.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech to the 65th anniversary luncheon of the United Wards' Club in the Connaught Rooms, London (23 February 1942), quoted in The Times (24 February 1942), p. 2.
War Cabinet

Life, Men, World, Peace

“The question is not whether Hitler supported the left during the revolution, which he clearly did, but what kind of left-wing ideas and groups he supported or at least accepted.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 64

Idea, Question, Support

“I know there is profound concern across Europe and the world that America is laying down the mantle of global leadership. I can only speak for myself, but I do not believe that that is the message you will hear from all of the American leaders who cared enough to travel here to Munich this weekend. That's not the message you heard today from Secretary of Defense Jim Mattis. That is not the message you will hear from Vice President Mike Pence. That's not the message you will hear from Secretary of Homeland Security John Kelly. And that is certainly not the message you will hear tomorrow from our bipartisan congressional delegation. I refuse to accept that our values are morally equivalent to those of our adversaries. I am a proud, unapologetic believer in the West, and I believe we must always, always stand up for it. For if we do not, who will?”

John McCain (1936–2018) politician from the United States

Speech at the Munich Security Conference in Germany https://www.washingtonpost.com/news/the-fix/wp/2017/02/17/john-mccain-just-systematically-dismantled-donald-trumps-entire-worldview/?postshare=6141487371896434&tid=ss_tw&utm_term=.e02d0323a302 (February 2017) <br class="br">2010s, 2017

World, Travel

“That society exists to frustrate the individual may be seen from its attitude to work. It is only morally acceptable if you do not want to do it. If you want to, it becomes a personal pleasure.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Pleasure, Personality

“Most of us are aware and despairing on some level that our lives have become de-eroticized, that love and romance are not all around us but have to be hunted for with the kind of desperation that people used to bring when they went west looking for gold. But the answers that society gives us for this sexual desert are Viagra and Cialis and Levitra, products that allow us to stay hard for hours as we hump the indifferent mannequins we run into in bars. The country is lonely, self-obsessed and the individual members of the population are offered a thousand ways to improve their individual appearance and vigor. But there seems to be no solution on the horizon that anyone is offering to bring us more together, to give us the things we really need — love and acceptance and community.
We blame corporate America for this state of affairs because this ideology of individual acquisitiveness is the religion it naturally preaches. But it's our failure to come up with a competing ideology of getting along that's the real problem.”

Matt Taibbi (1970) author and journalist

"Finding Love in Electoral Politics", AlterNet (13 November 2004) http://web.archive.org/web/20041117195414/http://www.alternet.org/columnists/story/20486/

Love, People, Religion, Way

“I accept the people's will. As a revolutionary, I have no right to disregard the will of the people.”

François Duvalier (1907–1971) 40th President of the Republic of Haiti

Quoted in Elizabeth Abbott, Haiti: An insider's history of the rise and fall of the Duvaliers (1988), p. 103.

People

“Basic Instinct 2 is not good in any rational or defensible way, but not bad in irrational and indefensible ways. I savored the icy abstraction of the modern architecture, which made the people look like they came with the building. I grinned at that absurd phallic skyscraper that really does exist in London. I liked the recklessness of the sex-and-speed sequence that opens the movie (and, curiously, looks to have been shot in Chicago). I could appreciate the plot once I accepted that it was simply jerking my chain. You can wallow in it … Footnote No. 2: My 1-1/2-star rating is like a cold shower, designed to take my mind away from giving it four stars.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/basic-instinct-2-2006 of Basic Instinct 2 (31 March 2006) <br class="br">Reviews, One-and-a-half star reviews

People, Sex, Jerk, Way

“God's forgiveness is unconditional. There is no condition whatsoever in man which would make him worthy of forgiveness. If forgiveness were conditional, conditioned by man, no one could be accepted and no one could accept himself. We know that this is our situation, but we loathe to face it.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Chap. 1: "To Whom Much is Forgiven..."
The New Being (1955)

God, Forgiveness

“This huge Commission building in Brussels, in the shape of a cross, is absolutely un-British. I felt as if I were going as a slave to Rome; the whole relationship was wrong. Here was I, an elected man who could be removed, doing a job, and here were these people with more power than I had and no accountability to anybody…My visit confirmed in a practical way all my suspicions that this would be the decapitation of British democracy without any countervailing advantage, and the British people, quite rightly, wouldn't accept it. There is no real benefit for Britain.”

Tony Benn (1925–2014) British Labour Party politician

Diary entry (18 June 1974), quoted from Against the Tide. Diaries 1973-1976 (London: Hutchinson, 1989), p. 180, p. 182
1970s

People, Way, Democracy

“We must also accept the possibility of Gestalt qualities comprehending complexes of elements of different categories.”

Christian von Ehrenfels (1859–1932) Austrian philosopher

Source: "On Gestalt Qualities," 1890, p. 97

“The idea that the intellect is somehow alien to sensuousness, or vice versa, is one that I have never been able to connect with. I can accept that it is a prevalent belief, but it seems to me, nonetheless, a false notion.”

Geoffrey Hill (1932–2016) English poet and professor

Interview, The Paris Review No. 80, Spring 2000 http://www.theparisreview.org/interviews/730/the-art-of-poetry-no-80-geoffrey-hill

Idea, Falseness

“Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old…and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. … Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship.”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

Death, Women, God, Hate

“There is only one kind of person, Phædrus said, who accepts or rejects the mythos in which he lives. And the definition of that person, when he has rejected the mythos, Phædrus said, is "insane."”

Robert M. Pirsig book Zen and the Art of Motorcycle Maintenance

To go outside the mythos is to become insane.
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 28

Personality

“How do we teach a child — our own, or those in a classroom — to have compassion: to allow people to be different; to understand that like is not equal; to experiment; to laugh; to love; to accept the fact that the most important questions a human being can ask do not have — or need — answers.”

Madeleine L'Engle (1918–2007) American writer

Section 1.16
The Crosswicks Journal, A Circle of Quiet (1972)

Love, People, Understanding, Question

“There are limits on liberty, as there are limits on authority. The broad principle of those limits is generally recognized and accepted; no liberties may be exercised so as to injure others or injure the community.”

Henry Steele Commager (1902–1998) American historian

Source: Freedom, Loyalty, Dissent (1954), p. 77

Exercises, Communication

“In the late 1950s, experiments such as the cybernetic sculptures of Nicolas Schöffer or the programmatic music compositions of John Cage and Iannis Xenakis transposed systems theory from the sciences to the arts. By the 1960s, artists as diverse as Roy Ascott, Hans Haacke, Robert Morris, Sonia Sheridan, and Stephen Willats were breaking with accepted aesthetics to embrace open systems that emphasized organism over mechanism, dynamic processes of interaction among elements, and the observer’s role as an inextricable part of the system. Jack Burnham’s 1968 Artforum essay “Systems Aesthetics” and his 1970 “Software” exhibition marked the high point of systems-based art until its resurgence in the changed conditions of the twenty-first century.”

Edward A. Shanken (1964) American art historian

Edward A. Shanken. Systems https://books.google.nl/books?id=Ip_0rQEACAAJ, 2015. Overview

Art, Music, Science, Change

“The stereotyped style of cultic representations was well known as early as the Neolithic age, but the stiffly ceremonial forms of courtly art are absolutely new and come into prominence here for the first time in the history of human culture. They reflect the rule of a higher, superindividual social order, of a world which owes its greatness and splendour to the favour of the king. They are anti-individualistic, static and conventional… All the good things and the charms of life are connected, for the privileged members of this society, with their separation from the other classes, and all the maxims which they follow assume more or less the character of rules of decorum and etiquette. This decorum and etiquette, the whole self-stylization of the upper class, demand among other things that one does not allow oneself to be portrayed as one really is, but according to how one must appear to conform with certain hallowed conventions, remote from reality and the present time. Etiquette is the highest law not merely for the ordinary mortal, but also for the king, and in the imagination of this society even the gods accept the forms of courtly ceremonial.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures

Life, God, Age, World

“I do not believe that I have a thinking problem as much as a feeling problem. What I mean is, I know the Christian answer to most questions but I do not always live accordingly. I am not pagan. But my "goodness" is the product of moral upbringing, not of a coherent biblical worldview. I tend do to and thing as I feel like doing and thinking. There is rarely an exception. I am guided by Pavlovian instincts. Church culture has a vocabulary, and I have learned it well. There is a dress code too, and my clothes are well within the acceptable parameters, I wear Dockers and plaid shirts, as is silently required of twenty-something Christians. I only vote Republican, which is also silently required.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Feeling, Question, Problem, Thinking

“Just as a primitive sextant functions on the illusion that the sun and stars rotate around the planet we are standing on, our senses give us the illusion of stability in the universe, and we accept it, because without that acceptance, nothing can be done.
Virginia Vidaura, pacing the seminar room, lost in lecture mode.
But the fact that a sextant will let you navigate accurately across an ocean does not mean that the suns and stars do rotate are us. For all that we have done, as a civilization, as individuals, the universe is not stable, nor is any single thing within it. Stars consume themselves, the universe itself rushes apart, and we ourselves are composed of matter in constant flux. Colonies of cells in temporary alliance, replicating and decaying, and housed within, an incandescent cloud of electrical impulse and precariously stacked carbon code memory. This is reality, this is self-knowledge, and the perception of it will, of course, make you dizzy.”

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 28 (pp. 354-355)

Star, Knowledge, Reality, Sense

“We must face the unfortunate fact that we are moved to the acceptance of beliefs by factors that are wholly irrelevant to their truth.”

Susan Stebbing (1885–1943) British philosopher

As quoted in Thinking to Some Purpose (1939), p. 100

Truth

“The condemned man found himself transformed into a hero by the sheer extend of his widely advertised crimes, and sometimes the affirmation of his belated repentance. Against the law, against the rich, the powerful, the magistrates, the constabulary or the watch, against taxes and their collectors, he appeared to have waged a struggle with which one all too easily identified. The proclamation of these crimes blew up to epic proportions the tiny struggle that passed unperceived in everyday life. If the condemned man was shown to be repentant, accepting the verdict, asking both God and man for forgiveness for his crimes, it was as if he had come through some process of purification: he died, in his own way, like a saint.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One: The Spectacle of the scaffold, pp. 67

Life, God, Law, Way

“George Orwell wrote in his "Notes on Nationalism" that, for the pacifist, the truth that, "Those who 'abjure' violence can only do so because others committing violence on their behalf," is obvious but impossible to accept.”

Jack Donovan (1974) American activist, editor and writer

Violence is Golden
A Sky Without Eagles (2014)

Truth

“Those who claim a natural link between capitalism and democracy are cheating with the facts in the same way the Catholic Church cheats when it presents itself as the "natural"advocate of democracy and human rights against the threat of totalitarianism - as if it were not the case that the Church accepted democracy only at the end of the nineteenth century, and even then with clenched teeth, as a desperate compromise, making it clear that it preferred monarchy, and that it was making a reluctant concession to new times.”

Slavoj Žižek (1949) Slovene philosopher

Source: First as Tragedy, Then as Farce (2009), Chapter One, Human, All Too Human

Way, Democracy, Nature, Time

“Perhaps the word for the feeling I mean is serenity, a high acceptance, a recognition that Heracleitus's doctrine of eternal flow is a great truth, and while we may not, in ourselves, find the moment when the one element changes into the other, that moment will come and the consciousness of its inevitability may give us courage in adversity, and balance in good fortune.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Opera and Humour (1991)

Truth, Feeling, Courage, Change

“Mind, I am not preaching anything contrary to accepted morality. I am not advocating free love in this or any other case. Society must go on, I suppose, and society can only exist if the normal, if the virtuous, and the slightly deceitful flourish, and if the passionate, the headstrong, and the too-truthful are condemned to suicide and to madness.”

Ford Madox Ford book The Good Soldier

Part Four, Ch. VI (p. 253)
The Good Soldier (1915)

Love, Truth, Suicide, Passion

“I'm trying to reproduce healthily in a vegetarian way every kind of flesh there is — bacon, smoked salmon, roast meat. We're working on it. A lot of vegetarians complain that my book [Linda McCartney's Home Cooking] is meat-oriented and some of the products look like meat. For me, though, it's a matter of not just preaching — I hate to do it and it doesn't work — but helping to make the alternatives more attractive to more people. Change the eating habits and maybe you change the thinking habits. … I'm convinced that part of the reason the world is so sick is that so many people eat flesh. What are you doing but eating a slab of fear? … Look how long it took to abolish slavery. There was a time when much of the "civilized" world thought it was acceptable. And then they saw that it was wrong. I think the same thing will happen with eating animals. I have faith that the day will come when the world looks back and says, "How could we have done that?"”

Linda McCartney (1941–1998) American photographer

Interview from The Paul McCartney 1990 New World Tour Book; quoted in "Paul & Linda McCartney - In Their Own Words", Super Seventies RockSite! https://www.superseventies.com/ssmccartneys.html.

Hate, People, Books, World

“The EU's single market is a single regulatory regime. Membership of it doesn’t mean that you can sell your products into it: pretty much the whole world can do that. Membership means, rather, that you accept a common set of technical standards, and that you submit yourself to the ultimate jurisdiction of the European Court of Justice.”

Daniel Hannan (1971) British politician

https://capx.co/remain-campaign-is-misleading-voters-on-the-single-market/

World, Justice

“The American elite does not have any real image of peace — other than as an uneasy interlude existing precariously by virtue of the balance of mutual fright. The only seriously accepted plan for peace is the full loaded pistol. In short, war or a high state of war-preparedness is felt to be the normal and seemingly permanent condition of the United States.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

War, Peace

“In Australia the pressure of the Scots and especially of the Irish forced the abandonment of 'English' as the identity of the colonies in favour of 'British'. The Irish of course could still bridle at a British identity even when it included them as equals. In time, with the passing of the first generation born in Ireland and the growth of a distinctively Australian interpretation of Britishness, they were prepared to accept it.”

John Hirst (1942–2016) Australian historian

Sense and Nonsense in Australian History (2005)

Time

“I’m in the spotlight, but not the truth. That’s hard to accept, but that is unfortunately kind of how the world is and how the media is. Whether it’s with Hollywood, whether it’s with sports figures, whether it’s the president, that’s kind of how it works. I’m realistic and I understand that. That’s why it’s important for me to know who I am, to know I’m living my life the way I want to live, and that I am happy. At the end of the day, I can’t really let myself get too angry about outside opinions that are or aren’t true.”

Hope Solo (1981) American association football player

As quoted in "Hope Solo: 'I'm the happiest I’ve ever been in my personal life. I’m happily married'" http://www.seattletimes.com/sports/sounders/hope-solo-im-the-happiest-ive-ever-been-in-my-personal-life-im-happily-married/, Seattle Times (January 24, 2013) <br class="br">2010s

Life, Happiness, Truth, World

Hermann Ebbinghaus (1850–1909) German psychologist

Source: Psychology: An elementary textbook, 1908, p. 44

Law, Support, Nature, Parting

“When we say a character in my films doesn't function, we mean he doesn't function as a person, but he does function as a character — that is, until you take him as a symbol. At that point it is you who are not functioning. Why not simply accept him as a character, without judging him? Accept him for what he is. Accept him as a character in a story, without claiming that he derives or acquires meaning from that story. There may be meanings, but they are different for all of us.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Encountering Directors interview (1969)

Personality

“By the twentieth of April, the story was widely accepted and was viewed as one of the most heartening acts of bravery in the whole tragedy.”

Steve Turner (1949) British writer

Source: The Band That Played On (Thomas Nelson, 2011), p. 10

“A father is rarely a good teacher; either he thinks he knows things and finds his knowledge to be very slight, or he knows but explains badly, or he is too severe and impatient because teaching bores him, or he is dangerously indulgent because he loves his children too much. It is from professional teachers who have made a success of the art that we must learn its rules. There can be no teaching without discipline. A pupil must first learn to work. Training of the will must precede that of the mind, and this is why home teaching is never very successful. Excuses are too easily accepted: the child has a headache; he has slept badly; there is a party somewhere. A school makes no compromise and that is its virtue. I am inclined to prefer the boarding-school system. It has some serious drawbacks; it sometimes produces immorality and it is always rather severe, but it makes men. The system forces boys to find their own places in a group; in a family they find these places ready-made and it is too easy for them. If absolutely necessary, and if the parents are judicious, day schools are satisfactory up to the age of fifteen or sixteen. For boys between the ages of seventeen and twenty, freedom in a large city is fatal.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Love, Men, Children, Age

“I acknowledge that I do not understand the processes of creation, but I accept the fact of it.”

Thomas S. Monson (1927–2018) president of the Church of Jesus Christ of Latter-Day Saints

Ensign, February 2001.

Understanding

“I am one of those who believe that there is no permanent home for even a section of the Bantu in the white area of South Africa and the destiny of South Africa depends on this essential point. If the principle of permanent residence for the black man in the area of the white is accepted then it is the beginning of the end of civilisation as we know it in this country.”

P. W. Botha (1916–2006) South African prime minister

Speaking to parliament on 11 May 1964 as Minister for Coloured Affairs, as cited in The Guardian, 7 February 2006

Home, Dependency, Country

“I've said consistently that no employer ever really accepts a union. They tolerate the unions. The very minute they can get a pool of unemployment they'll challenge the unions and try to get back what they call managements prerogatives, meaning hire, fire, pay what you want.”

Jimmy Hoffa (1913–1982) American labor leader

Source: Hoffa The Real Story (1975), Chapter 13, Outside Again, p. 213

“In accepting the bourgeois form of reason as Reason itself, Roszak does his bit to perpetuate its reign.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 10

“Creating simplicity often makes the heart leap; order has been restored, the crooked made straight. But order is understanding that things cannot be made simple, that complexity reigns and must be accepted.”

Marina Warner (1946) writer and mythographer

Joan of Arc (Harmondsworth, Penguin, [1981] 1983) p. 263.

Understanding, Heart

“My father was a wrestler and though everyone liked music in the family, it was a taboo to even think of a musical career. I used to wrestle to keep him happy. When I was about nine years old, I started learning vocal music from Pandit Rajaram, secretly! At the age of fifteen, I heard the flute for the first time on Allahabad radio. It was as if I was being transported to heaven. The flautist was Pt. Bholanath and that was the major turning point in my life. Soon after, while I was still in my teens I got an offer to work as a staff artist on Cuttack radio in Odisha/ and I accepted. It was then that my father found out that I was a musician. It was a major shock for him.”

Hariprasad Chaurasia (1938) Indian bansuri player

On Parents and Passion.
Melodies of Brindavan: Pandit Hariprasad Chourasia

Life, Happiness, Age, Family

“What would happen if everyone did it? If everyone gave their wealth away what would we do for capital? If everyone loved their enemies who would ward off the Communists? This argument could be met on other levels, but here our only point is to observe that such reasoning would have been preposterous in the early church and remains ludicrous whenever committed Christians accept realistically their minority status. Far more fitting than "What if everybody did it" would be its inverse, "What if nobody else acted like a Christian, but we did?"”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Priestly Kingdom (1984), p. 139

Love, Wealth

“There's a lyric in the middle of the song that says, "I want to decide between survival and bliss." Basically I'm talking about the difference between really being alive and really embracing the reason why I'm here on this earth versus my just being asleep and sleep walking and accepting the status quo and accepting somewhat of a suffering mentality to being here. It really is my responsibility to distinguish the difference between the two and choose which one I want. It's so easy for me to want to not take responsibility for my life and relinquish it and look outside of myself for the answers that I know very well are within me. It's so scary to be silent and it's so scary to go within, until I do it. And once I'm doing it, I just wonder why I wasn't doing this all the time. So that decision to be fully alive is one that is preceded by some pretty intense decisions and some choices and responsibility-taking that at times can be very intimidating, again, before I do it.”

Alanis Morissette (1974) Canadian-American singer-songwriter

On her song "Precious Illusions", in "Alanis Morissette talks about songs from 'Under Rug Swept'", in MSO (23 Jun 2002) http://web.archive.org/web/20020623040236/http://msopr.com/mso/morissette-cutbycut.html

Life, Decision, Sleep, Suffering

“Our understanding of the Macedonians' emergence into history is confounded by two events: the establishment of the Macedonians as an identifiable ethnic group, and the foundation of their ruling house. The "highlanders" or "Makedones" of the mountainous regions of western Macedonia are derived from northwest Greek stock; they were akin both to those who at an earlier time may have migrated south to become the historical "Dorians", and to other Pindus tribes who were the ancestors of the Epirotes or Molossians. That is, we may suggest that northwest Greece provided a pool of Indo-European speakers of Proto-Greek from which were drawn the tribes who later were known by different names as they established their regional identities in separate parts of the country… First, the matter of the Hellenic origins of the Macedonians: Nicholas Hammond's general conclusion (though not the details of his arguments) that the origin of the Macedonians lies in the pool of proto-Greek speakers who migrated out of the Pindus mountains during the Iron Age, is acceptable.”

Eugene N. Borza (1935) American historian

"Makedonika", Regina Books, Claremont CA

Age, History, Mountain, Understanding

“She knew that her feelings toward Bean were completely different. No such dreams and fantasies. Just a sense of complete acceptance. She belonged with Bean, not the way that a wife belonged with a husband or, God forbid, a girlfriend with a boyfriend, but rather way the left hand belonged to the right. They simply fit. Nothing exciting about it, nothing to write home about. But it could be counted on.”

Orson Scott Card Ender's Game hexalogy

Petra
Ender's Game series, Shadow of the Hegemon (2001)

God, Dreams, Way, Feeling

““They worship the goddess, Mistress. They think. But their heresies are revolting. They are worse than disbelief.”
Why was he incensed? A prolonged exchange failed to illuminate me. No godless person can comprehend those minute distinctions in doctrine that provide true believers excuse for mayhem. It is hard enough to accept the fact that they really believe the nonsense of their faiths. I always wonder if they are pulling my leg with a straight face.”

Glen Cook Dreams of Steel

Source: Dreams of Steel (1990), Chapter 58 (pp. 414-415)

Faith, Thinking, Personality

“Jesus can aid us at three points: by helping us to avoid hatred, to repudiate violence, and to increase our willingness to accept whatever suffering comes from this combination of refusing to submit to evil and of refraining from hatred and violence.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Suffering, Evil, Help

“Most of my poetry lies beyond the SF field, yet here I am corralled into 'SF poetry' as part of this poetry weekend. Of course, some might say, 'you've made your own bed — now you must lie in it!' But, while fully accepting that dictum, I'm not yet quite prepared to lie down…”

Brian W. Aldiss (1925–2017) British science fiction author

As quoted in web article "The Brian Aldiss Connection" http://www.zone-sf.com/brianaldiss.html, The Zone

Lie, Parting

“In the Greek world in which Homer's songs were sung, it was taken for granted that everyone's life is ruled by fate and chance. For Homer, human life is a succession of contingencies: all good things are vulnerable to fortune. Socrates could not accept this archaic tragic vision. He believed that virtue and happiness were one and the same: nothing can harm a truly good man. So he re-envisioned the good to make it indestructible. Beyond the goods of human life - health, beauty, pleasure, friendship, life itself - there was a Good that surpassed them all. In Plato, this became the idea of the Form of the Good, the mystical fusion of all values into a harmonious spiritual whole - an idea later absorbed into the Christian conception of God. But the idea that ethics is concerned with a kind of value that is beyond contingency, that can somehow prevail over any kind of loss or misfortune, came from Socrates. It was he who invented 'morality.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Socrates, the inventor of morality (p. 106)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, God, Friendship, Fate

“FORTRAN's tragic fate has been its wide acceptance, mentally chaining thousands and thousands of programmers to our past mistakes.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

1970s, The Humble Programmer (1972)

Fate, Past

“If vital interests under duress can be preserved by peaceful means, negotiations will find that out. If our adversary will accept nothing-less than a concession of our rights, negotiations will find that out. And if negotiations are to take place, this nation cannot abdicate to its adversaries the task of choosing the forum and the framework and the time.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1961, Address at the University of Washington

Peace, Time

“Moscow’s insistence that ‘fascism’ was the polar opposite of ‘communism’ found wide acceptance in socialist and liberal circles in the West.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), p. 218

Communication

“Drew Barrymore: Eddie Vedder said something like, "The more you're known as a personality, the less you're accepted as an entertainer."
Edward Norton: I would agree with that. On the other hand, I hate the "dark prince" act that some actors put on when they're doing publicity. If it's for real, if you're really a dark prince, then don't sit down with an interviewer and act like a dark prince. I don't necessarily love doing these things, but once you've agreed to do them, I think you ought to get on board.”

Edward Norton (1969) american actor

Interview by Drew Barrymore (Interview Magazine - April 1996)

Love, Hate, Thinking, Personality

“The reality is different. They are so matured as far as democracy is concerned, they rejected the color TV [promised by Congress]. They rejected the color TV, and they accepted a person who says that I'll serve the notice [to tax evaders]. And this is the strength of the democracy.”

Narendra Modi (1950) Prime Minister of India

2008, Speech, 14 January 2008

Color, Democracy, Reality, Personality

“I initially agreed with these methods and chose to volunteer to help defend my country. It was not until I was in Iraq and reading secret military reports on a daily basis that I started to question the morality of what we were doing. It was at this time I realized that (in) our efforts to meet the risk posed to us by the enemy, we have forgotten our humanity. We consciously elected to devalue human life both in Iraq and Afghanistan. When we engaged those that we perceived were the enemy, we sometimes killed innocent civilians. Whenever we killed innocent civilians, instead of accepting responsibility for our conduct, we elected to hide behind the veil of national security and classified information in order to avoid any public accountability.”

Chelsea Manning (1987) United States Army soldier and whistleblower

Letter to Barack Obama (2013)

Life, Secret, Question, Effort

“I was also not willing to accept the orders of the leaders regarding my personal life or the personal lives of the other members. I had refused to allow the government to tell me how to live, so why should I allow the leadership of Progressive Labor to reorient my life?… Open criticism of the leadership dictums did not sit well with them, and they immediately began to accuse me of ‘trying to create a splinter group.’… The leaders became so paranoid over the issue of their ‘public image’ that they told members to shave their mustaches, wear coats and ties, forget the cowboy boots, be careful whom they are seen with, stay away from people who take dope, date only certain girls, attend classes regularly, and watch their language in public. Strange concerns, indeed, for Communists who at times attempted to pose as libertarians!”

Phillip Abbott Luce (1935–1998)

Source: The New Left: The Resurgence of Radicalism Among American Students (1966), p. 44

Life, People, Girl, Time

“The US did think of replacing Saddam with some army officers. At the time (2002-03) I bristled with anger at the idea. I still would not accept it. And yet I cannot deny that it just might have led to a situation that was better than the one we face at the present.”

Kanan Makiya (1949) American orientalist

"Kanan Makiya speaks about Iraq 5 years later...", Washington Post (March 20, 2008)

Idea, Thinking, Time, Anger

“Hayek’s blind spot with regard to politics was clear in the early 1980s when the first Thatcher government, in an attempt to reduce inflation and bring the public finances closer to a balanced budget, was raising interest rates and cutting public spending. As he had done during the 1930s, Hayek attacked these policies as not being severe enough. It would be better, he told me in a conversation we had around this time, if Thatcher imposed a more drastic contraction on the economy so that the wage-setting power of the trade unions could be broken. He appeared unfazed by unemployment, which was already higher (more than three million people) than at any time since the 1930s, and would rise much further if his recommendations were accepted.”

John Gray (1948) British philosopher

The Friedrich Hayek I knew, and what he got right - and wrong (2015)

People, Appearance, Time

“The term "ideographic" has been used not only by those who espouse its basic meaning but also by others who do not necessarily accept the concept but use the term out of mere force of habit as an established popular designation for Chinese characters. I find, to my chagrin, that in my previous publications I have been guilty of precisely this concession to popular usage without being aware of the damage it can cause. As a repentant sinner I pledge to swear off this hallucinogen. I hope others will join in consigning the term to the Museum of Mythological Memorabilia along with unicorn horns and phoenix feathers.”

John DeFrancis book The Chinese Language: Fact and Fantasy

The Chinese Language: Fact and Fantasy (1984, p. 148) http://www.pinyin.info/readings/texts/ideographic_myth.html <br class="br">The Chinese Language: Fact and Fantasy (1984)

Hope

“The spirit of truth says, “Remember.” And you will, if you accept the spirit of truth, allow the spirit of truth to be your expression.”

Martin Cecil, 7th Marquess of Exeter (1909–1988) Marquess of Exeter

Thus It Is, 1989, p. 164
As of a Trumpet, On Eagle's Wings, Thus It Is

Truth

“Khushwant Singh notes with a certain disappointment that even when the Sikhs carved out a state for themselves, they did not separate from Hinduism: 'The Sikhs triumphed and we had Ranjit Singh. You may feel that here at long last we had a Sikh monarch, and the Khalsa would come into their own. Nothing of the sort happened. (…) Instead of taking Sikhism in its pristine form, he accepted Hinduism in its brahminical form. He paid homage to Brahmins. He made cow-killing a capital offence'…. Further, he donated three times more gold to the newly built makeshift Vishvanath temple in Varanasi than to the Hari Mandir in Amritsar. He also threatened the Amirs of Sindh with an invasion if they didn't stop persecuting the Hindus….”

Ranjit Singh (1780–1839) founder of Sikh Empire (early 19th century)

Khushwant Singh, K. Elst, quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Disappointment, Feeling, Time

“I don't think that American audiences would accept the tonal character of my music.”

Akira Ifukube (1914–2006) Japanese composer

As quoted by David Milner, "Akira Ifukube Interview I" http://www.davmil.org/www.kaijuconversations.com/ifukub.htm, Kaiju Conversations (December 1992)

Music, Thinking

“For decades, people have been talking about a "crisis" of masculinity. Our leaders have created a world in spite of men, a world that refuses to accept who men are and doesn't care what they want. Our world asks men to change "for the better," but offers men less of value to them than their fathers and grandfathers had.”

Jack Donovan (1974) American activist, editor and writer

-Preface
The Way of Men (2012)

Men, People, World, Change

“Like most vigorous-minded men, seeing that there was no stopping-place between dogma and negation, he preferred to accept dogma. Of all weaknesses he most disliked timid and half-hearted faith. He would rather have jumped at once to Strong's pure denial, than yield an inch to the argument that a mystery was to be paltered with because it could not be explained.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

About the Rev. Stephen Hazard, in Ch. VIII
Esther: A Novel (1884)

Men, Faith, Strong, Heart

“His conflict with the Catholic Church arose because deep in his heart Galileo was a believer. There was for him no path of compromise, no way to have separate secular and theological cosmologies. If the Copernican system was true as he believed, what else could Galileo do but fight with every weapon he had in his arsenal… to make his Church accept a new system of the universe. …In the contrast between Galileo's heroic stand when he tried to reform the cosmological basis of orthodox theology and his humbled, kneeling surrender when he disavowed his Copernicanism, we may sense the tremendous forces attendant on the birth of modern science.”

I. Bernard Cohen (1914–2003) American historian of science

The Birth of a New Physics (1959)

Way, Birth, Sense, Universe

“You will see that our strategy is clear. It is to reorganise the functions of Government, to leave more to individual or to corporate effort, to make savings in Government expenditure, to provide room for greater incentives to men and women and to firms and businesses. Our strategy is to encourage them more and more to take their own decisions, to stand on their own feet, to accept responsibility for themselves and for their families.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech to Conservative Party Conference (10 October 1970), quoted in John Campbell, Edward Heath (London: Jonathan Cape, 1993), p. 310.
Prime Minister

Women, Men, Family, Business

“The goodness and greatness of a man do not justify us in accepting a belief upon the warrant of his authority, unless there are reasonable grounds for supposing that he knew the truth of what he was saying. And there can be no grounds for supposing that a man knows that which we, without ceasing to be men, could not be supposed to verify.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

The Ethics of Belief (1877), The Weight Of Authority

Men, Truth

“Anarchism is the attempt to eradicate domination. This includes not only such obvious forms as the nation-state, with its routine use of violence and the force of law, and the corporation, with its institutionalized irresponsibility, but also such internalized forms as patriarchy, racism, homophobia. Also it is the attempt to expose the ways our philosophy, religion, economics, and other ideological constructions perform their primary function, which is to rationalize or naturalize — make seem natural — the domination that pervades our way of life: the destruction of the natural world or of indigenous peoples, for example, comes not from the result of decisions actively made and actions pursued, but instead, so we convince ourselves, as a manifestation of Darwinian selection, or God's will, or economic exigency. Beyond that, Anarchism is the attempt to look even into those parts of our everyday lives we accept as givens, as part of the universe, to see how they, too, dominate us or facilitate our domination over others… Most fundamentally, I would see Anarchism as a synonym for anti-authoritarianism.”

John Zerzan (1943) American anarchist and primitivist philosopher and author

Running on Emptiness: The Pathology of Civilization (2002)

Life, God, People, World

“It was the tragedy of modernist artists, Left or Right, that the much more effective political commitment of their own mass movements and politicians - not to mention their adversaries - rejected them. With the partial exception of Futurist-influenced Italian fascism, the new authoritarian regimes of both Right and Left preferred old-fashioned and gigantic monumental buildings and vistas in architecture, inspirational representations in both painting and sculpture, elaborate performances of the classics on stage, and ideological acceptability in literature.”

Eric Hobsbawm book The Age of Extremes

The Arts 1914-1945
The Age of Extremes (1992)

Literature, Fashion, Painting

“This, at least, is the accepted explanation, though like most economic explanations it seems, under certain lights, to omit the main point.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 8 “Another Way into Orgoreyn” (p. 118)

Light

“"The serious meaning of a concept," writes James, following Peirce, "lies in the concrete difference to some one which its being true will make. Strive to bring all debated conceptions to that "pragmatic" test, and you will escape vain wrangling. … If it can make no practical difference whether a given statement be true or false, then the statement has no real meaning."
If the method defined in this passage be accepted, and I can not see how any one can fail to accept it even if one prove unfaithful to it afterwards, then could anything more fully illustrate the meaning of the 'meaningless' than that hypothesis of other minds in which the analogy argument culminates? Whatever may be said for the reasoning, is its conclusion at least right? Alas, I can not know. If right, my experience cannot inform me if wrong, my experience cannot disillusion me. It makes no practical difference to me whether I am right or wrong. Pragmatic conclusion: I cannot have made a meaningful hypothesis.”

Edgar A. Singer, Jr. (1873–1954) American philosopher

Source: Mind As Behavior And Studies In Empirical Idealism, (1924), p. 5

Unfaithfulness, Falseness

“The principle being accepted that all Species of one Genus have arisen from one mother through different fathers, it must be assumed
# That in the beginning the Creator created of each natural Order only one plant with reproductive power.
# That by their various mixings different plants have arisen which belong to the mother's natural order as they are similar to the mother with regard to their fructifications, and are, as it were, species of the order, i. e., genera.
# We may assume that plants have arisen within the orders, i. e. by genera of one order, may mix with each other. In this was there will arise species that should be referred to the mother's genus as her daughters.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Praelectiones (Lectures, 1744) quoted in Larson (1967:317)

Quotes, Nature, Daughters

“It is not the intention of Islam to force its beliefs on people, but Islam is not merely ‘belief’. As we have pointed out, Islam is a declaration of the freedom of man from servitude to other men. Thus it strives from the beginning to abolish all those systems and governments which are based on the rule of man over men and the servitude of one human being to another. When Islam releases people from this political pressure and presents to them its spiritual message, appealing to their reason, it gives them complete freedom to accept or not to accept its beliefs.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 4, p. 70.

Men, People, Freedom

“The Chicano student movement at UC Santa Barbara didn't want me there. These are the same people that sit on a multicultural committee. But they don't want me there because for them I represent a cultural perspective that they do not accept. Their version of multiculturalism is that it all be left wing, that it all be formed by a quasi-Marxist voodooism. And if anybody comes into their world that is any different from that, they can't deal with it. Because they are not multiculturalist at all. They're the most sectarian people I know.”

Richard Rodríguez (1944) American journalist and essayist

Violating the Boundaries: An Interview with Richard Rodriguez (1999)

People, World

“I won't accept that another drop of blood of a Tunisian be spilled.”

Zine El Abidine Ben Ali (1936–2019) Tunisian politician

Ordering Tunisian troops to stop firing on protesters, unless they attack. (January 2011) http://www.bbc.co.uk/news/world-africa-12187084

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

Death, Money, God, War

“I manage by absence. I go to the office two, three days a month, and those are the worst days for me. So the people on my team do what they want, when they want, but the results have to be perfect, crystal perfect. I cannot accept laziness or something that is not intelligent or any type of delay. If we say we will deliver a project on the 20th at 5 PM, on the 20th at 5 PM we shall blow the minds of the people we’re presenting to.”

Philippe Starck (1949) French architect and industrial designer

Starck answer to the question: "Are you a good boss?"
Life’s Work: Philippe Starck (2013)

People, Intelligence, Perfection

“Anyone who tries to range over the last 200 years of Australia's history, surveying the successes and failures, and trying to understand the obstacles that stood in the way, cannot easily accept the gloomier summaries of that history.”

Geoffrey Blainey (1930) Australian historian

"Balance Sheet On Our History," Quadrant (July 1993)

Way, History, Failure, Understanding

“Marx profoundly affected those who did not accept his system. His influence extended to those who least supposed they were subject to it.”

John Kenneth Galbraith book The Affluent Society

Source: The Affluent Society (1958), Chapter 6, Section III, p. 63

“It's hard to be a man. It's made to be hard and I don't know why. I think it's easier to be a woman. The women's movement has been so successful; the men's movement has never been accepted. I think it's not wanted. I think the expectation that men be stoic and strong is so enormous that finally they decide that this is the attractive way to be. There's more to life than being macho - such an ugly word - which is something that I realized at the age of one.”

Morrissey (1959) English singer

from "Homme alone" by David Keeps, Details (December 1992)
In interviews etc., About gender

Life, Women, Men, Age

“The key to any progress is to ask the question why? All the time. Why is that child poor? Why was there a war? Why was he killed? Why is he in power? And of course questions can get you into a lot of trouble, because society is trained by those who run it, to accept what goes on. Without questions we won't make any progress at all.”

Tony Benn (1925–2014) British Labour Party politician

Interview in Creating Freedom (2013).
2000s

War, Question, Time, Training

“Of course, nothing can be said to argue that people are morally obliged to accept this ethic, for to do so would be inconsistent with the ideas that inspired it in the first place. It is an ethic that will be adopted – if at all – by those who find a certain stark beauty in kindness without reward, joy without purpose, and progress without lasting achievement.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 308

People, Beauty, Idea, Joy

“Finding a good deal, the right business, the right people, the right investors, or whatever is just like dating. You must go to the market and talk to a lot of people, make a lot of offers, counteroffers, negotiate, reject and accept.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

People, Business

“The scientific enterprise as a whole does from time to time prove useful, open up new territory, display order, and test long-accepted belief. Nevertheless, the individual engaged on a normal research problem is almost never doing any one of these things. Once engaged, his motivation is of a rather different sort. What then challenges him is the conviction that, if only he is skillful enough, he will succeed in solving a puzzle that no one before has solved or solved so well.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), IV. Normal Science as Puzzle-solving, p. 38.

Motivation, Problem, Time

“Astaire really sweat - he toiled. He was a humorless Teutonic man, the opposite of his debonair image in top hat and tails. I liked him because he was an entertainer and an artist. There's a distinction between them. An artist is concerned only with what is acceptable to himself, where an entertainer strives to please the public. Astaire did both. Louis Armstrong was another one.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Artie Shaw on his collaboration with Astaire in Second Chorus (1940) as interviewed in Fantle, Dave and Johnson, Tom. Reel to Real. Badger Books LLC, 2004, p. 304. ISBN 1932542043.

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Quotes about acceptance
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