Quotes about acceptance
page 24

“Even if we accept, as the basic tenet of true democracy, that one moron is equal to one genius, is it necessary to go a further step and hold that two morons are better than one genius?”

Leó Szilárd (1898–1964) Physicist and biologist

As quoted in "Some Szilardisms on War, Fame, Peace", LIFE‎ magazine, Vol. 51, no. 9 (1 September 1961), p. 79
The Voice of the Dolphins : And Other Stories (1961)
Variant: I'm all in favor of the democratic principle that one idiot is as good as one genius, but I draw the line when someone takes the next step and concludes that two idiots are better than one genius.

Democracy

“Let us turn now to the most elementary principle of just war theory, universality. Those who cannot accept this principle should have the decency to keep silent about matters of right and wrong, or just war. If we can rise to this level, some obvious questions arise: for example, have Cuba and Nicaragua been entitled to set off bombs in Washington, New York, and Miami in self-defense against ongoing terrorist attack? Particularly so when the perpetrators are well known and act with complete impunity, sometimes in brazen defiance of the highest international authorities, so that the cases are far clearer than Afghanistan? If not, why not?”

Noam Chomsky book Hegemony or Survival

Hegemony or Survival, 2003.
Quotes 2000s, Hegemony or Survival (2003)

War, Question, Universe

“A key factor in [the revival of Shiite Islam in Iran] was the Iranians’ refusal to accept the western reduction of religion to individual faith, which would have enabled an easier imposition of a global capitalist political economy.”

Richard A. Horsley (1939) Biblical scholar

Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 48

Faith, Religion

“To find the cause of our ills in something outside ourselves, something specific that can be spotted and eliminated, is a diagnosis that cannot fail to appeal. To say that the cause of our troubles is not in us but in the Jews, and pass immediately to the extermination of the Jews, is a prescription likely to find a wide acceptance.”

Eric Hoffer (1898–1983) American philosopher

Section 126
The Passionate State Of Mind, and Other Aphorisms (1955)

“When I was appointed as Russian envoy to Oslo, I realized that I had thereby achieved a victory not only for myself, but for women in general and indeed, a victory over their worst enemy, that is to say, over conventional morality and conservative concepts of marriage. … What is of a wholly special significance here is that a woman, like myself, who has settled scores with the double standard and who has never concealed it, was accepted into a caste which to this very day staunchly upholds tradition and pseudo-morality. Thus the example of my life can also serve to dispel the old goblin of the double standard also from the lives of other women. And this is a most crucial point of my own existence, which has a certain social-psychological worth and contributes to the liberation struggle of working women.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Life, Women, Marriage, Victory

“… dinosaur bones that are supposedly millions of years old have been found to show evidence of arthritis, abscesses, and osteoarthritis. Evidence of cancer and other diseases have also been found in fossil bones. So, if a Christian believes the fossil record was laid down millions of years before the first two people, then they've accepted that there were all sorts of horrible diseases in this world before sin. How could God have described such a world as VERY GOOD?… No - our answers in Genesis make it clear that there were NO diseases before sin. This is another reason why Christians cannot believe in millions of years to form the fossil record.”

Ken Ham (1951) Australian young Earth creationist

Did Adam have a Bellybutton?: And other tough questions about the Bible (2000)

God, People, World, Disease

“In his effort toward revivification of this sense [the sense for great art], the modern artist has not infrequently retired into himself; he has accepted isolation or even alienation. … Sometimes the good has to go underground. … The “revolutionary” artist … has had the aim of saving himself from the surrounding forces of sentimentality and vulgarity. … It is impossible to make a deal with these forces, and we should not be surprised if in striking back the artist has done so in ways even intended to be offensive. He has sometimes shown defiance and contempt toward those who would deny his level of seriousness.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” pp. 30-31.
Life Without Prejudice (1965)

Art, Way, Sense, Effort

“Inanimate objects are sometimes parties in litigation. A ship has a legal personality, a fiction found useful for maritime purposes. The corporation sole – a creature of ecclesiastical law – is an acceptable adversary and large fortunes ride on its cases…. So it should be as respects valleys, alpine meadows, rivers, lakes, estuaries, beaches, ridges, groves of trees, swampland, or even air that feels the destructive pressures of modern technology and modern life. The river, for example, is the living symbol of all the life it sustains or nourishes – fish, aquatic insects, water ouzels, otter, fisher, deer, elk, bear, and all other animals, including man, who are dependent on it or who enjoy it for its sight, its sound, or its life. The river as plaintiff speaks for the ecological unit of life that is part of it.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Sierra Club v. Morton, 405 U.S. 727 (1972)
Judicial opinions

Life, Law, Feeling, Fish

“As I think back on those years, I find it interesting that many people seemed to have trouble with their identities as black men. Having had to accept my blackness in the caldron of ridicule from some of my black schoolmates under segregation, then immediately thereafter remain secure in that identity during my years at all-white seminary, I had few racial identity problems. I knew who I was and needed no gimmicks to affirm my identity. Nor, might I add, do I need anyone telling me who I am today. This is especially true of the psycho-silliness about forgetting my roots or self-hatred. If anything, this shows that some people have too much time on their hands.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Men, People, Problem, Thinking

“As I listened I thought once again how precarious was the existence of the Bedu. Their way of life naturally made them fatalists; so much was beyond their control. It was impossible for them to provide for a morrow when everything depended on a chance fall of rain or when raiders, sickness, or any one of a hundred chance happenings might at any time leave them destitute, or end their lives. They did what they could, and no people were more self-reliant, but if things went wrong they accepted their fate without bitterness, and with dignity as the will of God.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), pp. 209-210.

Life, God, Fate, People

“Thank you for your kind invitation. As someone who has enjoyed visiting Russia in the past and can also claim a degree of Russian ancestry, it would make me happy to say yes. However, as a gay man, I must decline. I am deeply troubled by the current attitude toward and treatment of gay men and women by the Russian government. The situation is in no way acceptable, and I cannot in good conscience participate in a celebratory occasion hosted by a country where people like myself are being systematically denied their basic right to live and love openly. Perhaps, when and if circumstances improve, I'll be free to make a different choice.”

Wentworth Miller (1972) British-born American actor

Seth Adam (GLAAD's Senior Manager of Communications), Miller rejects Russian film festival invitation; 'As a gay man, I must decline' http://www.glaad.org/blog/wentworth-miller-rejects-russian-film-festival-invitation-gay-man-i-must-decline, Glaad.org, 21 Aug 2013.

Love, Women, Men, Happiness

“It is undeniably easier to ignore the hardships of those who are too weak to demand their rights than to respond sensitively to their needs. To care is to accept responsibility, to dare to act in accordance with the dictum that the ruler is the strength of the helpless.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

“I think this is the first time I’ve altered a book based on what you guys told me. So it’s an occasion! Soon I’ll be putting up polls to choose between plots, and then it’s a short stop to accepting anonymous contributions and stapling them together while I sip margaritas on the deck of a Pacific cruise ship.”

Max Barry (1973) Australian writer

August 24, 2005 weblog post http://www.maxbarry.com/2005/08/24/news.html#retro6

Books, Guy, Thinking, Time

“The soul descends once more in bitter love
To accept the waking body”

Richard Wilbur (1921–2017) American poet

Love Calls Us To The Things Of This World

Love, Soul

“I have only one real message in this lecture, and that is: consciousness is a biological phenomenon, like photosynthesis, digestion, mitosis—you know all the biological phenomena—and once you accept that, most, if not all about the hard problems of consciousness simply evaporate.”

John Rogers Searle (1932) American philosopher

"Our shared condition — consciousness" (May, 2013)

Problem

“I can’t accept “our nervous age,” since mankind has been nervous during every age. Whoever fears nervousness should turn into a sturgeon or smelt; if a sturgeon makes a stupid mistake, it can only be one: to end up on a hook, and then in a pan in a pastry shell.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to E.M. Savrova-Yust (February 28, 1895)
Letters

Age, Stupidity, Fear

“An important and perhaps growing feature of official and strong-interest-group propaganda is the resort to personal attacks and flak to keep dissidents at bay and inconvenient thoughts out of sight and mind. […] We were very conscious of this when studying the Western dismantlement of Yugoslavia, where the Western media quickly fell into line and treated with aggressive condemnation any departures from the accepted truth and de facto party-line.”

Edward S. Herman (1925–2017) American journalist

Peterson and Herman, “The Oliver Kamm School of Falsification: Imperial Truth-Enforcement, British Branch” https://mronline.org/2010/01/22/the-oliver-kamm-school-of-falsification-imperial-truth-enforcement-british-branch/, MR Online, January 22, 2010. 2010s

Truth, Departure, Study, Strong

“The difficulty is, to decide how far resolution should set in the direction of activity rather than in the acceptance of a more negative state.”

George Eliot (1819–1880) English novelist, journalist and translator

Journal entry, December 31, 1877

“The reality is that we're all in the wilderness, and we have to survive on our own, and things constantly change and if we don't accept that, then we're just trying to fool ourselves. But the beauty of wilderness is that sometimes you can wake up in the morning and feel so sweet and whole.”

Sophie B. Hawkins (1967) American musician

Quotations from SophieBHawkins.com

Beauty, Fools, Feeling, Reality

“The world of visual perspective is one of unified and homogeneous space. Such a world is alien to the resonating diversity of spoken words. So language was the last art to accept the visual logic of Gutenberg technology, and the first to rebound in the electric age.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 136

Age, World, Art

“The life insurance policies advertised on the radio with the line "You cannot be turned down for this coverage!" are actually saying, " For policies this small, it would cost us more to decide whom to turn down than simply to accept everybody-and make them pay through the nose."”

Andrew Tobias (1947) American journalist

Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 4, Tell Us The Odds, p. 70.

Life

“The fundamental differences between Marxian and traditional orthodox economics are, first, that the orthodox economists accept the capitalist system as part of the eternal order of Nature, while Marx regards it as a passing phase in the transition from the feudal economy of the past to the socialist economy of the future.”

Joan Robinson book An Essay on Marxian Economics

Source: An Essay on Marxian Economics (Second Edition) (1966), Chapter I, Introduction, p. 1

Nature, Past, Future, Parting

“We cannot accept the fact that Jews wouldn't be entitled to live and buy anywhere in Jerusalem. I can only imagine what would happen if someone suggested Jews could not live in certain neighborhoods in New York, London, Paris or Rome. There would certainly be a major international outcry.”

Benjamín Netanyahu (1949) Israeli prime minister

"Israel rejects U.S. call to halt Jerusalem project" in USA Today (19 July 2009) http://www.usatoday.com/news/world/2009-07-19-israel-jerusalem_N.htm 2000s, 2009

Imagination

“Paul was undeniably sincere. He believed that in reinterpreting the Christian faith so as to make it acceptable to the Romans he was doing that faith a service. His make-up was imperial rather than democratic. Both by birth and training he was unfitted to enter into the working-class consciousness of Galileans. He was in culture a Hellenist, in religion a Pharisee, in citizenship a Roman. From the first strain, Hellenism, he received a bias in the direction of philosophy rather than economics; from the second, his Pharisaism, he received a bias toward aloofness, otherworldliness; and from the third, his Romanism, he received a bias toward political acquiescence and the preservation of the status quo.”

Bouck White (1874–1951) American author and novelist

Source: The Call of the Carpenter (1914), p. 227

Faith, Religion, Birth, Sincerity

“Liberal education, which consists in the constant intercourse with the greatest minds, is a training in the highest form of modesty. … It is at the same time a training in boldness. … It demands from us the boldness implied in the resolve to regard the accepted views as mere opinions, or to regard the average opinions as extreme opinions which are at least as likely to be wrong as the most strange or least popular opinions”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

“What is liberal education,” p. 8
Liberalism Ancient and Modern (1968)

Education, Time, Training

“When your young and hungry and nobody's ever really accepted you because of your color and class, the hurt of your own family having cast you out in the first place still inside you somewhere, you dance hard because there is no other way to live, and when opportunity knocks its more of an abduction than a housecall.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, FOLLOWING YOUR DREAMS

Family, Color, Way, Dance

“Bit by bit, I was becoming the almost acceptable face of homosexuality.”

Quentin Crisp (1908–1999) writer, Actor

Source: How to Become a Virgin (1981), Ch. 6

“If we accept values as given and consistent, if we postulate an objective description of the world as it really is, and if we assume that the decision maker's computational powers are unlimited, then two important consequences follow. First, we do not need to distinguish between the real world and the decision maker's perception of it: he or she perceives the world as it really is. Second, we can predict the choices that will be made by a rational decision maker entirely from our knowledge of the real world and without a knowledge of the decision maker's perceptions or modes of calculation. (We do, of course, have to know his or her utility function.)
If, on the other hand, we accept the proposition that both the knowledge and the computational power of the decision maker are severely limited, then we must distinguish between the real world and the actor's perception of it and reasoning about it. That is to say, we must construct a theory (and test it empirically) of the processes of decision. Our theory must include not only the reasoning processes but also the processes that generate the actor's subjective representation of the decision problem, his or her frame.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

H.A. Simon (1986), " Rationality in psychology and economics http://www.kgt.bme.hu/targyak/msc/ng/BMEGT30MN40/data/JoBus-86-rationality-HSimon.pdf," Journal of Business, p. 210-11” 1980s and later

World, Knowledge, Problem, Decision

“I'll accept commissions from anyone who isn't frightened by my proposals.”

Robert Denning (1927–2005) American interior designer

The AD100 Architectural Digest (January 2000), v. 57 #1, p. 48.

“Death is utterly acceptable to consciousness and life. There has been endless time of numberless deaths, but neither consciousness nor life has ceased to arise. The felt quality and cycle to death has not modified the fragility of flowers, even the flowers within the human body. Therefore, one's understanding of consciousness and life must be turned to that utter, inclusive quality, that clarity and wisdom, that power and untouchable gracefulness this evidence suggests. We must cease to live in our superficial and divided way, seeking and demanding only consciousness and life in the present form we grasp, avoiding and resisting what appears to be the end of consciousness and life in death.”

Adi Da Samraj (1939–2008) American writer

The Knee of Listening

Life, Death, Wisdom, Way

“Rab said he thought that the good clean tradition of English politics, that of Pitt as opposed to Fox, had been sold to the greatest adventurer of modern political history. He had tried earnestly and long to persuade Halifax to accept the Premiership, but he had failed. He believed this sudden coup of Winston and his rabble was a serious disaster and an unnecessary one: the 'pass has been sold' by Mr. C[hamberlain], Lord Halifax and Oliver Stanley. They had weakly surrendered to a half-breed American whose main support was that of inefficient but talkative people of a similar type.”

Rab Butler (1902–1982) British politician

John Colville's diary entry for 10 May 1940, The Fringes of Power. Downing Street Diaries. 1939-1955 (London: Hodder and Stoughton, 1985), p. 122.

People, History, Support

“My guilty plea and agreement to cooperate with the special counsel’s office reflect a decision I made in the best interests of my family and of our country. I accept full responsibility for my actions.”

Michael T. Flynn (1958) 25th United States National Security Advisor

Statement made following his indictment on charges of lying to the FBI https://www.nytimes.com/2017/12/01/us/politics/michael-flynn-guilty-russia-investigation.html, a felony which carries a penalty of up to five years in prison (1 December 2017) Public Statements

Family, Decision, Country

“The new concept of Extreme Programming (XP) is gaining more and more acceptance, partially because it is controversial, but primarily because it is particularly well-suited to help the small software development team succeed… XP is controversial, many software development sacred cows don't make the cut in XP; it forces practitioners to take a fresh look at how software is developed.”

Kent Beck (1961) software engineer

Abstract
Extreme Programming Explained (2000)

Help

“In youth one believes in democracy, later on, one has to accept it.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Diary entry (20 March 1919), quoted in David Marquand, ‘ MacDonald, (James) Ramsay (1866–1937) http://www.oxforddnb.com/view/article/34704,’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, Oct 2009 1910s

Youth, Democracy

“First you must have faith in an eternal world independent of you; then you must have faith in your ability to perceive it, and finally you must try to explain it by means of concepts or mathematical constructions. But don't always accept traditional concepts without reexamining them. Even overthrow my relativity theory, if you find a better one.... You must believe that the world was created as a unified whole which is comprehensible to man. Of course, it's going to take an infinitely long time to investigate this unified creation. But to me that is the highest and most sacred duty—unifying physics. Simplicity is the criterion of the universe.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 139

World, Faith, Mathematics, Universe

“We will not accept any extremist ideology We are a Muslim people, for a moderate Islam, and will stay on this road.”

Mustafa Abdul Jalil (1952) Libyan politician

As quoted in "Interim Libyan leader pleads for unity as tensions rise between factions" by David Smith and Ian Traynor in The Guardian (13 September 2011) http://www.guardian.co.uk/world/2011/sep/13/interim-libyan-leader-calls-unity?intcmp=239

People

“Ascending modern rationalism, in its speculative as well as empirical form, shows a striking contrast between extreme critical radicalism in scientific and philosophic method on the one hand, and an uncritical quietism in the attitude toward established and functioning social institutions. Thus Descartes' ego cogitans was to leave the “great public bodies” untouched, and Hobbes held that “the present ought always to be preferred, maintained, and accounted best.” Kant agreed with Locke in justifying revolution if and when it has succeeded in organizing the whole and in preventing subversion. However, these accommodating concepts of Reason were always contradicted by the evident misery and injustice of the “great public bodies” and the effective, more or less conscious rebellion against them. Societal conditions existed which provoked and permitted real dissociation. from the established state of affairs; a private as well as political dimension was present in which dissociation could develop into effective opposition, testing its strength and the validity of its objectives. With the gradual closing of this dimension by the society, the self-limitation of thought assumes a larger significance. The interrelation between scientific-philosophical and societal processes, between theoretical and practical Reason, asserts itself "behind the back” of the scientists and philosophers. The society bars a whole type of oppositional operations and behavior; consequently, the concepts pertaining to them are rendered illusory or meaningless. Historical transcendence appears as metaphysical transcendence, not acceptable to science and scientific thought. The operational and behavioral point of view, practiced as a “habit of thought” at large, becomes the view of the established universe of discourse and action, needs and aspirations. The “cunning of Reason” works, as it so often did, in the interest of the powers that be. The insistence on operational and behavioral concepts turns against the efforts to free thought and behavior from the given reality and for the suppressed alternatives.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 15-16

Behavior, Reality, Effort, Universe

“The tragedy happens—yesterday at a school in Oregon, and then as it will again—exactly as predicted, and uniquely here. It hardly seems worth the energy to once again make the same essential point that the President—his growing exasperation and disbelief moving, if not effective, as he serves as national mourner—has now made again: we know how to fix this. Gun control ends gun violence as surely an antibiotics end bacterial infections, as surely as vaccines end childhood measles—not perfectly and in every case, but overwhelmingly and everywhere that it’s been taken seriously and tried at length. These lives can be saved. Kids continue to die en masse because one political party won’t allow that to change, and the party won’t allow it to change because of the irrational and often paranoid fixations that make the massacre of students and children an acceptable cost of fetishizing guns.”

Adam Gopnik (1956) American journalist

The Second Amendment Is a Gun-Control Amendment, The New Yorker (2015)

Children, School, Change, Childhood

“A parable is fascinating/ In its paradoxical invitation/ In the subversion of values/ In the unconditional acceptance of life/In its total affirmation of life/ Without ifs, buts and …”

Kuruvilla Pandikattu (1957) Indian philosopher

Source: Life: Relish It! (2012)

Life

“Although what is called ‘philosophical speculation’ is undoubtedly on the decline, many of the practically minded have not yet freed themselves from a method of reasoning, which, in the last analysis, has its roots in theology and metaphysics. No science which pretends to be exact can accept an untested theory or doctrine; yet even in an exact science there is often an admixture of magic, theology, and philosophy. It is one of the tasks of our time to aid scientific reasoning to attain its goal without hindrance. Whoever undertakes this is concerned not so much with ‘philosophy,’ properly speaking, as with ‘anti-philosophy.’ For him there is but one science with subdivisions — a unified science of sciences. We have a science that deals with rocks, another that deals with plants, a third that deals with animals, but we need a science that unites them all.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Otto Neurath (1931) "Physicalism: The Philosophy of the Viennese Circle," in: The Monist, Vol. 41, No. 4 (October, 1931), pp. 618-623; Lead paragraph
1930s

Science, Time, Animals

“In fact, their contempt for the native converts was deeper than that for their Hindu subjects. They had all along looked down upon the native converts as Ajlãf (low-born) and Arzãl (base-born) as compared to the Ashrãf (exalted) which distinctive designation they had reserved for themselves….. It was at this critical juncture that the frustrated fraternity of foreign Muslims took a very strategic step. They started swearing by a solidarity with the native Muslims whom they had despised so far. They let loose on the native Muslims an army of mercenary Mullahs recruited, mostly from their own ranks. These Mullahs went about broadcasting the message that ‘Islam was in danger’, and that ‘Hindus were out to enslave and exploit the Muslim minority’. It was in this manner that the residues of Islamic imperialism managed to ‘merge’ themselves with the native converts, and to present themselves at the head of a strong phalanx pitted against whatever historical forces threatened their unjust privileges. Hitherto, the haughty Ashrãf had stood strictly aloof from the abject Ajlãf and the despised Arzãl. Now all of a sudden the latter became the former’s ‘brothers in faith’. This was a tremendous transformation of the political scene in the second decade of the 20th century. … The British never attached more than a nuisance value to this noisy fraternity which had to be befriended or ignored according to the needs of British policy at any time. It was the national leadership which was impressed by this mobilisation of the ‘Muslim masses’ and the pathos of ‘Muslim plight’. They accepted not only separate electorates but also weightages for the ‘Muslim minority’ in many provinces.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Faith, Strong, Time

“The minority must have involvement in society. You can have different cultural practices that you accept. But if you are going to adopt democracy in government, then the government itself must allow the minority to be heard.”

Sheila Jackson Lee (1950) American politician

As quoted in an interview by Rami Eljundi in World Internet News (26 April 2006)

Democracy

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

War, Religion, Way, History

“We are told that we have to accept the Treaty of Rome. I have read the Treaty of Rome pretty carefully, and it expresses an outlook entirely different from our own. It may be that I am insular, but I value our Parliamentary outlook, an outlook which has extended throughout the Commonwealth. That is not the same position that holds on the Continent of Europe. No one of these principal countries in the Common Market has been very successful in running Parliamentary institutions: Germany, hardly any experience; Italy, very little; France, a swing between a dictatorship and more or less anarchic Parliament, and not very successfully. As I read the Treaty of Rome, the whole position means that we shall enter a federation which is composed in an entirely different way. I do not say it is the wrong way. But it is not our way. In this set-up it is the official who really puts up all the proposals; the whole of the planning is done by officials. It seems to me that the Ministers come in at a later stage—and if there is anything like a Federal Parliament, at a later stage still. I do not think that that is the way this country has developed, or wishes to develop. I am all for working in with our Continental friends. I was one of those who worked to build up NATO; I have worked for European integration. But that is a very different thing from bringing us into a close association which, I may say, is not one for defence, or even just for foreign policy. The fact is that if the designs behind the Common Market are carried out, we are bound to be affected in every phase of our national life. There would be no national planning, except under the guidance of Continental planning—we shall not be able to deal with our own problems; we shall not be able to build up the country in the way we want to do, so far as I can see. I think we shall be subject to overall control and planning by others. That is my objection.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/lords/1962/nov/08/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (8 November 1962). 1960s

Life, Way, Problem, Thinking

“I'm stunned. Is this a trick to steal my shoes? Thirty-year carnie vet Wayne-o is offering me, me, a corn dog. I think I've officially been accepted as a fellow carny! We all want acceptance, and maybe that's the allure of the carny life—no matter how big of a freak you are in the outside world, if you work hard enough, you can be accepted as a carny.”

Harmon Leon

From the carny chapter, p. 62.
The American Dream (2008)

Life, World, Dogs, Shoe

“It’s important to realize that philosophical naturalism is, like atheism, a provisional view. It’s not the kind of worldview that says, “I know there is no god,” but the kind that says, “Until I see some evidence, I don’t accept the existence of gods.””

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 95

God, Nature

“In the spring of 1951 Churchman and I accepted appointments to (then) Case Institute of Technology in Cleveland because Case was committed to establishing an activity in Operations Research and Churchman and I had come to believe we could probably work better under this name than under the cloak of academic philosophy. By the end of 1952 we had formal approval, but not without faculty opposition, for the first doctoral program in Operations Research. From then on the Group and the program grew rapidly and flourished. Case became a mecca to which pilgrimages of operations researchers from around the world came. In 1958, Churchman, for personal reasons, migrated to the University of California at Berkeley where he established a similar activity. Academic Operations Research activities began to proliferate and flourish, many of them modeled on those at Case.”

Russell L. Ackoff (1919–2009) Scientist

Preface, cited in Gharajedaghi, Jamshid. Systems thinking: Managing chaos and complexity: A platform for designing business architecture http://booksite.elsevier.com/samplechapters/9780123859150/Front_Matter.pdf. Elsevier, 2011. p. xiii Towards a Systems Theory of Organization, 1985

World, Spring, Universe, Personality

“The fanatics have another name for fetuses. They call them the pre-born. Now we're getting creative. If you accept pre-born, I think you would have to say that, at the moment of birth, we go instantly from being pre-born to being pre-dead. Makes sense, doesn't it? Technically, we're all pre-dead.”

George Carlin (1937–2008) American stand-up comedian

Source: Books, When Will Jesus Bring the Pork Chops? (2004), p. 162

Birth, Thinking, Sense, Dead

“The procedure we are pursuing is that of true democracy. Semi-democracy accepts the dictatorship of a majority in establishing its arbitrary, ergo, unnatural, laws. True democracy discovers by patient experiment and unanimous acknowledgement what the laws of nature or universe may be for the physical support and metaphysical satisfaction of the human intellect's function in universe.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)

Law, Democracy, Support, Nature

“Truth is Thy primal word; at thy behest
The generations pass - O aid our quest
For Thee, and set my host of songs on high,
And let my psalmody come very nigh.
My praises as a coronal account,
And let my prayers as Thine incense mount.
Deem precious unto Thee the poor man's song,
As those that to thine altar did belong.
Rise, O my blessing, to the lord of birth,
The breeding, quickening, righteous force of earth.
Do Thou receive it with acceptant nod,
My choicest incense offered to my God.
And let my meditation grateful be,
For all my being is athirst for Thee.

from Millgram, A. E., Anthology of Medieval Hebrew Literature, Abelard, 1961.”

Yehuda he-Hasid (1140–1217) German philosopher

Shir Hakovod, trans. from the Hebrew by Israel Zangwill

God, Truth, Literature, Birth

“I repulse death with all my strength. If I accepted it, I would be a murderer.”

Elias Canetti (1905–1994) Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer

J. Agee, trans. (1989), p. 142
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

Death

“Over the last forty years the German bourgeoisie has been a lamentable failure; it has not given the German people a single leader; it will have to bow without gainsaying to the totality of my ideology… The bourgeoisie rules by intrigue, but it can have no foothold in my movement because we accept no Jews or Jewish accomplices into our Party.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Hitler's interview with Richard Breiting, 1931, published in Edouard Calic, ed., “First Interview with Hitler, 4 May 1931,” Secret Conversations with Hitler: The Two Newly-Discovered 1931 Interviews, New York: John Day Co., 1971, p. 22. Also published under the title Unmasked: Two Confidential Interviews with Hitler in 1931, published by Chatto & Windus in 1971
1930s

People, Failure

“By their critisism of the existing system, which repeats the Social-Democratic critisism almost word for word, the Bolshevik opposition is preparing minds … for the acceptance of the positive platform of Social-Democracy. … Not only among the mass of the workers, but among communist workers as well, the opposition is rearing the shoots of ideas and sentiments which, if skillfully tended, may easily bear social-democratic fruit.”

Fyodor Dan (1871–1947) Russian revolutionary

Dan in Sotsiallistichesky Vestnik no. 17-18 about the Trotskyite opposition in the Soviet Union. Quote from Harpal Brar's Trotskyism or Leninism? p. 476.

Democracy, Idea

“To have peace with this peculiar life; to accept what we do not understand; to wait calmly for what awaits us, you have to be wiser than I am.”

M. C. Escher (1898–1972) Dutch graphic artist

undated quotes, M.C. Escher Foundation

Life, Peace, Understanding, Waiting

“In a totalitarian state, the purpose of politics is power and power alone. The "nation" and its peoples are mentioned only to give an air of legitimacy to the application of power. The people accept this devalued existence, asking only to live from day to day.”

Liu Xiaobo (1955–2017) Chinese literary critic, writer, professor, and human rights activist

"On Living with Dignity in China"
No Enemies, No Hate: Selected Essays and Poems

People

“We hated Bauhaus. It was a bad time in architecture. They just didn’t have any talent. All they had were rules. Even for knives and forks they created rules. Picasso would never have accepted rules. The house is like a machine? No! The mechanical is ugly. The rule is the worst thing. You just want to break it.”

Oscar Niemeyer (1907–2012) Brazilian architect

Quoted in "Why Oscar Niemeyer is king of curves," Tom Dyckhoff, The Times Online (London, 2007-12-12).

Hate, Time, Housing

“Religion is not a primitive type of scientific theorizing, any more than science is a superior kind of belief-system. Just as rationalists have misunderstood myths as proto-versions of scientific theories, they have made the mistake of believing that scientific theories can be literally true. Both are systems of symbols, metaphors for a reality that cannot be rendered in literal terms. Every spiritual quest concludes in silence, and science also comes to a stop, if by another route. As George Santayana has written, ‘a really naked spirit cannot assume that the world is thoroughly intelligible. There may be surds, there may be hard facts, there may be dark abysses before which intelligence must be silent for fear of going mad.’ Science is like religion, an effort at transcendence that ends by accepting a world that is beyond understanding. All our inquiries come to rest in groundless facts. Just like faith, reason must at last submit; the final end of science is a revelation of the absurd.”

John Gray (1948) British philosopher

Sweet Morality (p. 226-7)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

World, Fear, Faith, Religion

“I remember well, that during the 2000 crisis in Labasa, the late Tui Labasa and I amongst a few other Vanua Levu chiefs were approached both by the Police and Military to intercede in the face off between the soldiers at Sukanaivalu Barracks. We accepted their request and invitation when they sought our assistance traditionally. We went and did what we were asked to do, which was to diffuse the volatility of the situation there in Labasa. I stand here today without any hesitation at all to say that had it not been for our positive contribution, Labasa would have been looted, burnt and soldiers would have been killed and probably maimed each other. Yet, when all was brought to normal, we were charged and convicted for offences, we were asked for assistance and in return went to prison for it.”

Naiqama Lalabalavu (1953) Fijian politician

Parliamentary speech, 17 November 2005 (excerpts)

“It's a natural aspect of the marketplace. It's always been that way in storytelling. The guy who was good at playing the lover plays the lover, the funny guy gets the comic role. Movies are so expensive, when they put them together they want to have a couple of solid blocks in what they're building. I accept that. In theater, though, I tend to look for other things, I think I tend to be best in comedy.”

Christopher Walken (1943) American actor

Terry Lawson: Knight-Ridder Newspapers (February 18, 1996) "Weird, As In Walken - No, He's Not Really Nuts … Maybe", St. Louis Post-Dispatch, p. 3D.

Way, Guy, Lovers, Nature

“Say No! Accept the burdens of revenge.”

Dejan Stojanovic (1959) poet, writer, and businessman

“No!,” p. 85
The Sun Watches the Sun (1999), Sequence: “A Game”

Revenge

“I find odd the view that a Government institution is better placed to evaluate "the technical and financial viability" of a project than a commercial bank. It may well be that our banks are deficient in the kind of expertize required for assessing projects but then what we should be doing is encouraging banks to acquire such expertize or to make use of outside, commercial, expertize. I do not believe in any case that a Government machine can provide a reliable judgement on such matters, an opinion the banking members of the committee appear to have shared, for they have prudently refused to commit themselves to accepting its advice. I myself tend to mistrust the judgement of anyone not involved in the actual process of risktaking.”

John James Cowperthwaite (1915–2006) British colonial administrator

October 9, 1970, page 117.
Official Report of Proceedings of the Hong Kong Legislative Council

Appearance

“John Rawls says that justice is the 'first virtue' of social institutions, meaning that it is more fundamental than any other, and that we cannot expect individuals to accept social regulation, and engage in social co-operation unless the terms on which society operates are seen as reasonably just. To talk as though Plato and Aristotle saw justice as a matter of the terms of social and political co-operation may suggest a modern and individualist perspective foreign to both. Yet it is not wholly misleading.”

Alan Ryan (1940) British philosopher

Justice (1993)

Justice

“"Accept the true from whatever source it come," is sound rabbinic doctrine — even if it be from the pages of a devout Christian expositor or of an iconoclastic Biblical scholar, Jewish or non-Jewish.”

Joseph H. Hertz (1872–1946) British rabbi

Preface (p. vii)
The Pentateuch and Haftorahs (one-volume edition, 1937, ISBN 0-900689-21-8

“Leaders are not necessarily popular. For soldiers, the choice between popularity and effectiveness is ultimately no choice at all. Soldiers want to win; their survival depends on it. They will accept, and even take pride in, the quirks and shortcomings of a leader if they believe he can produce success.”

Stanley A. McChrystal (1954) American general

Source: My Share Of The Task (2013), p. 392

Success, Dependency

“Perfect love is rare indeed — for to be a lover will require that you continually have the subtlety of the very wise, the flexibility of the child, the sensitivity of the artist, the understanding of the philosopher, the acceptance of the saint, the tolerance of the scholar and the fortitude of the certain.”

Leo Buscaglia (1924–1998) Motivational speaker, writer

pp 198-199
LOVE (1972)

Love, Lovers, Understanding, Perfection

“Freedom does not guarantee wealth or success; it guarantees only the individual’s right to pursue them. Despite political promises of personal security from hunger and poverty, government cannot lessen the plight of the poor. Rather, the welfare state prolongs poverty and nurtures people’s dependence on handouts. This is no accident. There is no better way to control members of society than to make them insecure and eager to accept any type of legislation in exchange for a so-called free lunch.”

L. K. Samuels (1951) American writer

Source: Facets of Liberty: A Libertarian Primer, (1985), p. 126 (Chapter 14, “What About the Poor?”)

Hunger, People, Way, Freedom

“As to the allegation of the Communist that religion makes men passive, we have only to observe that the dynamic power of religious convictions is precisely what prevents a soundly religious person from accepting Communist oppression and Communist mandates. A person practicing the teachings of the Judaic-Christian philosophy will not lie or steal on command. He will not shed innocent blood. He will not participate in the diabolical Communist practice of genocide - the systematic extermination of entire nations or classes. It is clearly evident from the numerous Communist writings that what they fear in religion is not that it makes religious people passive to the dominant class but that it prevents them from becoming passive to Communist discipline. Deep spiritual convictions stand like a wall of resistance to challenge the teachings and practices of Communism. Furthermore, the Communist sees in the dynamic ideology of Judaic-Christian teachings a force for peace which cuts through the vitals of Communism's campaign for world-wide revolution.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men, People, Lie, World

“(…) New knowledge has led to the recognition of the theory of evolution as more than a hypothesis. It is indeed remarkable that this theory has been progressively accepted by researchers, following a series of discoveries in various fields of knowledge. The convergence, neither sought nor fabricated, of the results of work that was conducted independently is in itself a significant argument in favor of this theory.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

(...) De nouvelles connaissances conduisent à reconnaître dans la théorie de l'évolution plus qu'une hypothèse. Il est en effet remarquable que cette théorie se soit progressivement imposée à l'esprit des chercheurs, à la suite d'une série de découvertes faites dans diverses disciplines du savoir. La convergence, nullement recherchée ou provoquée, des résultats de travaux menés indépendamment les uns des autres, constitue par elle même un argument significatif en faveur de cette théorie. early news reports mistranslated the French phrase plus qu'une hypothèse as "more than one hypothesis". http://www.cartage.org.lb/en/themes/sciences/LifeScience/PhysicalAnthropology/EvolutionFact/Evolution/Evolution.htm Message to the participants in the Plenary of the Pontifical Academy of Sciences, 22 October 1996 Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/messages/pont_messages/1996/documents/hf_jp-ii_mes_19961022_evoluzione_fr.html (French)

Knowledge

“To be a Pole does not mean just to speak Polish or to feel close to other Poles, but to value the Polish nation above all else … [A Pole] must accept everything Polish, both good and bad, and must accept every period of the nation's history, both strong and weak.”

Roman Dmowski (1864–1939) Polish politician

Myśli nowoczesnego Polaka, 7th ed., 1953, p. 26.

Feeling, History, Strong

“Nevertheless. among all the temptations I will have to resist today. There would be the temptation of memory: to recount what was for me. and for those of my generation who shared it during a whole lifetime. The experience of Marxism. The quasi-paternal figure of Marx, the way it fought in us with other filiations, the reading of texts and the interpretation of a world in which the Marxist inheritance was-and still remains, and so it will remain-absolutely and thoroughly determinate. One need not be a Marxist or a communist in order to accept this obvious fact. We all live in a world, some would say a culture, that still bears, at an incalculable depth, the mark of this inheritance, whether in a directly visible fashion or not.”

Jacques Derrida book Specters of Marx

Injunctions of Marx
Specters of Marx (1993)

World, Way, Fashion, Memory

“Relations between the United States and the Third Reich opened in 1939 on a distinctly sour and strident note. It began when Harold L. Ickes, the Secretary of the Interior, speaking to a Zionist Society dinner in Cleveland at the end of 1938, declared Hitler had taken Germany back to "a period when man was unlettered, benighted, and brutal." The November pogrom demonstrated Hitler counted "the day lost when he can commit no crime against humanity." Ickes attacked Ford and Lindbergh for accepting decorations from the "same hand" that was "robbing and torturing thousands of fellow human beiongs."”

Harold L. Ickes (1874–1952) American politician

Zionist Society Dinner Speech, Cleveland, OH (Dec. 1938) as quoted by Michael Zalampas, Adolf Hitler and the Third Reich in American Magazines, 1923-1939 (1989) p.171

“To be sure, we have to face at this point an important question; but it is a practical, not a theoretical question; it is the question of whether or not to accept the new linguistic forms. The acceptance cannot be judged as being either true or false because it is not an assertion. It can only be judged as being more or less expedient, fruitful, conducive to the aim for which the language is intended. Judgments of this kind supply the motivation for the decision of accepting or rejecting the kind of entities.”

Rudolf Carnap (1891–1970) German philosopher

Source: Empiricism, Semantics, and Ontology (1950), Ch. 3. What does acceptance of a kind of entities mean?

Motivation, Question, Decision, Falseness

“Without this guarantee that one may not be deprived of his rights, neither liberty nor property, without due process of law, the State's monopoly over techniques for binding conflict resolution could hardly be said to be acceptable under our scheme of things. Only by providing that the social enforcement mechanism must function strictly within these bounds can we hope to maintain an ordered society that is also just.”

John Marshall Harlan II (1899–1971) American judge and Associate Justice of the Supreme Court (1899-1971)

Boddie v. Connecticut, 401 U.S. 371, 374-75 (1971).

Law, Hope

“The individual, the great artist when he comes, uses everything that has been discovered or known about his art up to that point, being able to accept or reject in a time so short it seems that the knowledge was born with him, rather than that he takes instantly what it takes the ordinary man a lifetime to know, and then the great artist goes beyond what has been done or known and makes something of his own.”

Ernest Hemingway book Death in the Afternoon

Source: Death in the Afternoon (1932), Ch. 10

Art, Knowledge, Time

“Macro rational expectations, as I have labeled the hypothesis, seems to say that expectations in an economist's model must be perfectly consistent with his model that embodies these expectations. In other words, the agents of his model must all share his views of the relevant economic mechanisms, as well as his data. Why? Because if he holds them they must believe they are God's truth and, if so, rational people can have no other views (and of course we should never ask how they would come by these views and data, that not even other specialists may have heard of yet, let alone accepted). I submit that this view is pretty absurd--I would almost say offensive! I certainly believe that I know more about economics and the economy than (almost) everybody else, and i can even prove it: If everybody shared my vies, then the economy could not be in today's troubles”

Franco Modigliani (1918–2003) Italian-American economist

though it might conceivably be in some different ones!
Conversations with Economists (1983)

God, People, Truth

“The only tyrant I accept in this world is the "still small voice" within me. And even though I have to face the prospect of being a minority of one, I humbly believe I have the courage to be in such a hopeless minority.”

Mahatma Gandhi book The Essential Gandhi

In Young India (2 March 1922). Quoted in The Essential Gandhi: An Anthology of His Writings on His Life, Work, and Ideas edited by Louis Fischer (2002), p. 160 http://books.google.com/books?id=gz6l-vCVgxQC&lpg=PP1&pg=PA160#v=onepage&q&f=false. 1920s

World, Courage, Courageous

“Women should stop being or feeling that they are part of the problem and become part of the solution. We have been marginalized for a long time, and now is the time for women to stand up and become active without needing to ask for permission or acceptance. This is the only way we will give back to our society and allow for Yemen to reach the great potentials it has.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

As quoted in "Renowned activist and press freedom advocate Tawakul Karman to the Yemen Times: 'A day will come when all human rights violators pay for what they did to Yemen.'", in Yemen Times (3 November 2011)
2010s

Women, Way, Feeling, Problem

“We experience moments in which we accept ourselves, because we feel that we have been accepted by that which is greater than we. If only more such moments were given us! For it is such moments that make us love our life, that make us accept ourselves, not in our goodness and self-complacency, but in our certainty of the eternal meaning of our life.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.77-78, (Paul Tillich: The Shaking of the Foundations. 1963. Pelican Books. p. 164

Love, Life, Feeling

“Slavery was at the root of what the Civil War was all about. If there had been no slavery, there would have been no war, and that ultimately what the Confederacy was fighting for was to preserve a nation based on a social system that incorporated slavery. Had that not been the case, there would have been no war. That's an issue that a lot of Southern whites today find hard to accept.”

James M. McPherson (1936) American historian

James M. McPherson "James McPherson: What They Fought For, 1861&ndash;1865" https://web.archive.org/web/20160309201904/http://www.booknotes.org/FullPage.aspx?SID=55946-1 (22 May 1994), Booknotes, United States of America: National Cable Satellite Corporation 1990s

War, Fight

“G-d does not wish to occupy the role of Spiritual dictator, coercing us to accept His Torah. He would rather that we spend our life studying, plumbing the depths of, and becoming inspired by it, so that we may reach the stage when, with proper conviction and enthusiasm, we can affirm, "Whatever G-d says we will obey."”

Jeffrey Cohen (1940)

Sidra Quotes, cited on his website http://www.rabbijeffrey.co.uk/daf_yitro.pdf

Life, Study

“If there is a true secret to the universe, it is this…these first few seconds of warmth and entry and complete acceptance by one’s beloved.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 25 (p. 531)

Secret, Universe

“The messages of the prophets are essentially indictments of Israel for breach of covenant. They preserved some memory of the old traditions, but were not so naive as to think that the literal demands of the old law would be adequate in their own times. There is no condemnation of the stratification of society as such, rather a condemnation of the injustice and extortion which was done by the powerful. To take a specific example, the old law knew as security for a loan only the pledge (Exod. 22:26). In a simple economy, loans were evidently of an amount which would usually be adequately secured by giving to the creditor some property to hold until the loan was repaid. In case of default, the debtor's property simply reverted to the creditor. No other form of security is presupposed in the Covenant Code, and it is specifically forbidden that an Israelite be a "creditor" to one of his fellows. Already in the reign of Saul the situation had changed, Those who gathered about David as outlaws included those who had "creditors" (I Sam. 22:2), and who therefore had to flee. Under the old pledge system of security there would be no possible occasion for flight from the community in case of default. A totally different legal doctrine had come into practice whereby the person of the debtor was security for a loan. Upon default the creditor could seize him (or his family) as a slave, possibly without any legal action at all. The only alternative to slavery would have been flight. This doctrine is identical to that of Babylonian law, and no doubt of the Canaanites as well. It is in the law of the monarchy that Canaanite influence is doubtless to be posited, but it is a legal tradition in total contradiction to the customs and morality of early Israel. Amos protested violently against the way the legal doctrine was practiced, as did most of the prophets (Am. 2:6; Hos. 12:8-9; Mic. 2:1-2). The later lawcodes illustrate beautifully the way in which the early traditions, and the needs of business were brought into harmony. The older pledge system was simply inadequate for a commercial economy; and if the person of the debtor was to be protected, so also must the rights of the creditor to some security for his loan to be guaranteed. Therefore, Deuteronomy and the Holiness Code (Lv. 17-26) accept the doctrine of bodily liability, but place restrictions upon the powers of the creditor over the defaulting debtor. In the Holiness Code he is not to be treated as a slave, nor given the legal status of a slave, but rather to be as a hired laborer.”

George E. Mendenhall (1916–2016) American academic

Law and Convenant in Israel and the Ancient Near East (1954)

Family, Law, Way, Communication

“The utopian element in politics lies in the ability to disentangle the image of possible human association from forms of life that make people's material and moral ability depend on their acceptance of predetermined hierarchical and communal divisions. The struggle of this visionary politics is to deny the identification of society with a limited repertory of social forms. Such a repertory imprisons all experiments in practical collaboration, in self-expression and reconciliation, within a determinate scheme of ranks and divisions, of authoritative ideals, and of accepted contexts for the realization of these ideals.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 12

Life, People, Communication, Dependency

“What is correct invariably develops in the course of struggle with what is wrong. The true, the good and the beautiful always exist by contrast with the false, the evil and the ugly, and grow in struggle with them. As soon as something erroneous is rejected and a particular truth accepted by mankind, new truths begin to struggle with new errors. Such struggles will never end. This is the law of development of truth and, naturally, of Marxism.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People

Truth, Law, Beauty, Error

“African audiences cannot accept our passive consumer role in the presence of film.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 44

“A distinguished writer (Siméon Denis Poisson) has thus stated the fundamental definitions of the science:
:"The probability of an event is the reason we have to believe that it has taken place, or that it will take place."
:"The measure of the probability of an event is the ratio of the number of cases favourable to that event, to the total number of cases favourable or contrary, and all equally possible" (equally like to happen).
From these definitions it follows that the word probability, in its mathematical acceptation, has reference to the state of our knowledge of the circumstances under which an event may happen or fail. With the degree of information which we possess concerning the circumstances of an event, the reason we have to think that it will occur, or, to use a single term, our expectation of it, will vary.”

George Boole (1815–1864) English mathematician, philosopher and logician

Source: 1850s, An Investigation of the Laws of Thought (1854), p. 243-4; As cited in: "George Boole (1815–64)" in: Oxford Dictionary of Scientific Quotations, Edited by W. F. Bynum and Roy Porter, January 2006

Mathematics, Knowledge, Thinking, Science

“Now that conflict has come, the only way to limit its duration is to apply decisive force. And I assure you, this will not be a campaign of half measures, and we will accept no outcome but victory.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Invasion of Iraq (March 2003)

Way, Decision, Victory

“So if I say you that your paintings [which his brother-in-law recently made] have nothing in common with what we see generally classified and accepted, and that you have always managed to produce things that were entirely your own work, as I truly see it, that does not mean you have the right to be seated next to Leonardo -
What's more, this originality is suicidal as it distances you from a 'clientele' used to 'copies of copiers', often referred to as 'tradition'-
One more thing, your technique is not the 'expected' technique – It's your own personal technique, borrowed from nobody – and there again, this doesn't attract the clientele.... In a word, do less self-analysis and enjoy your work without worrying about opinions, your own as well as that of others.”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from Duchamp's letter to Jean Crotti (Duchamp's brother-in-law) and his sister Suzanne Duchamp, New York 17 Augustus 1952; as cited in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 pp. 167-168
1951 - 1968

Law, Suicide, Painting, Personality

“In the early days of the computer revolution computer designers and numerical analysts worked closely together and indeed were often the same people. Now there is a regrettable tendency for numerical analysts to opt out of any responsibility for the design of the arithmetic facilities and a failure to influence the more basic features of software. It is often said that the use of computers for scientific work represents a small part of the market and numerical analysts have resigned themselves to accepting facilities "designed" for other purposes and making the best of them. […] One of the main virtues of an electronic computer from the point of view of the numerical analyst is its ability to "do arithmetic fast."”

James H. Wilkinson (1919–1986) English mathematician

Need the arithmetic be so bad!
Some Comments from a Numerical Analyst (1971)

People, Failure, Parting

“Coming to terms with the rhythms of women's lives means coming to terms with life itself, accepting the imperatives of the body rather than the imperatives of an artificial, man-made, perhaps transcendentally beautiful civilization. Emphasis on the male work-rhythm is an emphasis on infinite possibilities; emphasis on the female rhythms is an emphasis on a defined pattern, on limitation.”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, Male and Female (1949), p. 181

Life, Women, Beauty

“No League of Nations, or of individuals, can avail, without a change of heart. Reformers of all classes must recognize that it is useless to preach peace by itself, or socialism by itself, or anti-vivisection by itself, or vegetarianism by itself, or kindness to animals by itself. The cause of each and all of the evils that afflict the world is the same the general lack of humanity, the lack of the knowledge that all sentient life is akin, and that he who injures a fellow-being is in fact doing injury to himself. The prospects of a happier society are wrapped up in this despised and neglected truth, the very statement of which, at the present time, must (I well know) appear ridiculous to the accepted instructors of the people.”

Henry Stephens Salt (1851–1939) British activist

Seventy Years Among Savages (1921).

Life, People, Truth, World

“I accept the fact that the important painting of the last hundred years was done in France. American painters have generally missed the point of modern painting from beginning to end... Thus the fact that good European moderns [European artists who lived in the U. S. because of the Nazi-regime] are now here is very important, for they bring with them an understanding of the problems of modern painting. I am particularly impressed with their concept of the source of art being the unconscious. These idea interests me more than these specific artists do, for the two artists I admire most, Picasso and Joan Miró, are still abroad.”

Jackson Pollock (1912–1956) American artist

As quoted in Abstract Expressionism: Creators and Critics, ed. Clifford Ross, Abrahams Publishers, New York, 1990, p. 138
1940's, Art and Architecture (1944)

Art, Idea, Understanding, Problem

“The United States, in order to put a stop to bloodshed in Cuba, and in the interest of a neighboring people, proposed their good offices to bring the existing contest to a termination. The offer, not being accepted by Spain on a basis which we believed could be received by Cuba, was withdrawn. It is hoped that the good offices of the United States may yet prove advantageous for the settlement of this unhappy strife. Meanwhile a number of illegal expeditions against Cuba have been broken up. It has been the endeavor of the Administration to execute the neutrality laws in good faith, no matter how unpleasant the task, made so by the sufferings we have endured from lack of like good faith toward us by other nations.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1860s, First State of the Union Address (1869)

People, Faith, Law, Hope

“The only reason that a rabble of feminists and queers and Jews and Blacks and mestizos and liberals and Clinton supporters are running America into the ground today is that decent people are sitting on their hands. If the decent people in America would get off their hands and accept personal responsibility for what is being done to their world, and if they would make a commitment and begin working together, we could sweep the whole Clinton coalition into the dustbin of history. It doesn't matter that the Clinton rabble outnumber us. We will whip them in a minute. We will have the media bosses jumping into the ocean all along the East Coast and swimming toward Israel as fast as they can go. But first we must be willing to accept personal responsibility. And so my message today to every decent person who is listening is this: Don't be a shirker. Don't try to be a smart guy by continuing to cheer from the sidelines but refusing to join the team and get out on the field. Stand up and become a participant in life. Make of your life a model that people will remember and talk about long after you're gone.”

William Luther Pierce (1933–2002) American white nationalist

Thoughts on Accepting Responsibility, 1999
1990s, 1990
Source: [Pierce, 1976-2002, 672]

Life, People, World, Guy

“He bit his lip and realized how right the Protector had been to stop him from offering her a commission months ago. Not because she couldn't do the job, but because she was afraid she couldn't. Because she would have refused it, and that refusal would have ended her career forever. Inability, real or imagined, could never truly be overcome once an officer accepted deep inside that he could no longer hack it. That damage was almost always permanent, for it was self-inflicted and no one else could heal it for him.”

David Weber (1952) author

"Honorverse", Flag in Exile (1995)

Imagination

“Anxiety is often related to having to perform and act an acceptable role in order to be admitted into relationships.”

Michael Elmore-Meegan (1959) British humanitarian

All shall be well (2014)

“I cannot come to be fully human unless I have received myself as a gift and accepted myself as a gift of somebody who has, as we say today, distorted me the way you distorted me by loving me.”

Ivan Illich (1926–2002) austrian philosopher and theologist

We the People interview (1996)

Love, Way

“It is unacceptable, it is forbidden, to harm the innocent […] To have Iraqis confronting the occupation army, this is natural. But if there are American tourists, or intellectuals, doctors, or professors who have nothing to do with this war, they are innocent, even though they are Americans, and it is forbidden. It is not acceptable to harm them.”

Hassan Nasrallah (1960) Secretary General of Hezbollah

Interview with Robin Wright, Washington Post (16 July 2006)
Quote, 2006
Source: http://www.washingtonpost.com/wp-dyn/content/article/2006/07/14/AR2006071401401_pf.html

War, Nature

“Israel should withdraw immediately from the territories occupied in 1967. The bulk of Israeli settlers (150,000 of them) are concentrated in the big settlement blocks in the center of the West bank. These areas cannot be evacuated over night. But the rest of the land (about 90%–96% of the West bank and the whole of the Gaza strip) can be evacuated immediately. Many of the residents of the isolated Israeli settlements that are scattered in these areas are speaking openly in the Israeli media about their wish to leave. It is only necessary to offer them reasonable compensation for the property they will be leaving behind. The rest — the hard-core "land redemptions" fanatics — are a negligible minority that will have to accept the will of the majority.”

Tanya Reinhart (1943–2007) Israeli journalist

ZNet, Interview With Tanya Reinhart (November 8, 2002) http://www.zmag.org/content/showarticle.cfm?SectionID=50&ItemID=2595

Night

“In the past few years there has grown up a large group of young economists who have accepted the theoretical doctrines of the Keynesian Revolution and who have come into national prominence through their support of an economic policy of full employment.”

Lawrence Klein (1920–2013) American economist

The Keynesian Revolution. Vol. 19. New York: Macmillan, 1947/66. p. 156.

Support, Past

Quotes about acceptance page 24

Quotes about acceptance
page 24