Quotes about acceptance
page 16

Richard Matheson photo
Andrew Carnegie photo
Marcus Aurelius photo
Harry V. Jaffa photo
Albert Einstein photo

“Matter is real to my senses, but they aren't trustworthy. If Galileo or Copernicus had accepted what they saw, they would never have discovered the movement of the earth and planets.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 59

Carl I. Hagen photo

“Freedom of speech was set under the respect for the warlord, rapist and female-abuser Muhammad who murdered and accepted rape as a conquest technique.”

Carl I. Hagen (1944) Norwegian politician

In his book Ærlig talt (2007) in a chapter revolving around the Jyllands-Posten Muhammad cartoons controversy, cited in Vårt Land (15 November 2007) http://www.vl.no/samfunn/article15494.zrm

Winston S. Churchill photo

“The conditions of the Transvaal ordinance under which Chinese Labour is now being carried on do not, in my opinion, constitute a state of slavery. A labour contract into which men enter voluntarily for a limited and for a brief period, under which they are paid wages which they consider adequate, under which they are not bought or sold and from which they can obtain relief on payment of seventeen pounds ten shillings, the cost of their passage, may not be a healthy or proper contract, but it cannot in the opinion of His Majesty's Government be classified as slavery in the extreme acceptance of the word without some risk of terminological inexactitude.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

In the House of Commons, February 22, 1906 "King’s Speech (Motion for an Address)" http://hansard.millbanksystems.com/commons/1906/feb/22/kings-speech-motion-for-an-address#column_555, as Under-Secretary of the Colonial Office, repeating what he had said during the 1906 election campaign. This is the original context for terminological inexactitude, used simply literally, whereas later the term took on the sense of a euphemism or circumlocution for a lie. As quoted in Sayings of the Century (1984) by Nigel Rees.
Early career years (1898–1929)

Joe Biden photo

“The standard of judgment is no longer results but the flickering image of seriousness, skillfully crafted to squeeze into 30 seconds on the nightly news. In this world, emotion has become suspect - the accepted style is smooth, antiseptic and passionless.”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

On the national debate, Speech http://www.nytimes.com/1987/06/10/us/biden-joins-campaign-for-the-presidency.html announcing entry into 1988 presidential race, Wilmington, Delaware (June 10, 1987)
1980s

Yasser Arafat photo
Edward Carson, Baron Carson photo

“Why do they take the taxes and accept my manual labor for nine years? Why do they accept my taxes but cannot accept the fact that I have human rights?”

Elvira Arellano (1975) Mexican illegal immigrant and activist

Tram Nguyen, "No Sanctuary: Elvira Arellano Deported Without Son," RaceWire: The Colorlines Blog (2007-08-20) http://www.racewire.org/archives/2007/08/immigrant_mother_elivira_arell.html

Ernst Kaltenbrunner photo
William Bateson photo
Martin Amis photo
Phil Brooks photo

“Punk: Wow, everybody, it's John Cena. He comes out here every Monday night, he's excitable, he throws his hat at somebody, everybody loves it. I am so impressed at how you do that. You get all these people to believe you're that friendly, smiling, everyday man, when I know the truth. And the truth, John Cena, is you're thoughtless, you're heartless, and above all else, you are dishonest. I'm sure there's millions of people worldwide, including yourself, that would love to believe this is over a spilled diet soda, but John, this goes way beyond my spilled diet soda. Yeah. John, you were fired from the WWE. You were gone. You gave a very tear-inducing speech in the middle of the ring about how you finally get to see your mom and hang out with your little brother, and you said you were gonna go away. You were gonna be a man of your way, but what happened? You came back later that night, and then you came back the next week, and then you came back the next week, showing all of these people who aren't intelligent to see through your facade what I have known all along—that your word is absolutely worthless. And then there's TLC, you have the man beaten. Wade Barrett, a very tough individual, and you have him beat in a chairs match, but that's not good enough for you. You don't take the high ground, you can't walk off into the sunset with your victory; you drag the man off to the side of the stage and you drop fifteen steel chairs on him, and I wanna know exactly why you think that's acceptable behavior. I wanna know why you think it's okay to show up the next night on Raw and humiliate the poor guy…
Cena: That is balderdash! Fifteen steel chairs? That's insane. It was 23 steel chairs. And in case you forgot, Wade Barrett and the Nexus gave me about five thousand beat-downs, made me their personal slave, and ended my career.
Punk: You wanna talk about ended careers, you hypocrite? This is exactly what I'm talking about. You ended the career of my good friend Dave Batista. John! John, look at me when I'm talking to you. This is a reoccurring pattern with you. Once again, you have the man beaten—last man standing, he verbally submits, how humiliating, the match is won. But, no, you AA him off a car through the very steel ramp that I'm sitting on, which facilitated the end of his career. Now we'll talk about Vickie Guerrero. I'm surprised the lovely Vickie Guerrero doesn't up and quit based on all the abuse you heap on her. It's not just the physical things to the Wade Barretts and the Dave Batistas, but it's the name-calling, it's the mental abuse to somebody as gorgeous and beautiful as Vickie Guerrero.
Cena: "It's the this… it's the that." Okay, CM Punk is gonna play Mr. Fingerpointer. Well…1.—Dave Batista broke my neck; 2.—He showed up on Raw the next night and quit on his own terms. And C—I didn't just single out Vickie Guerrero. In case you haven't been watching for the past… eight years, I talk about everybody. Uh… Michael Cole. Michael Cole has an anonymous fetish with Justin Bieber and has the word "The Miz" man-scaped right below his belly button. Me! Look at me. I look like the crazy sex child of the Incredible Hulk and Grimace. And then there's you.
Punk: Yeah, and then there's me, who happens to not be laughing. I don't know if you noticed that. You're not funny.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

December 27, 2010
WWE Raw

Simone Weil photo
Mahmud of Ghazni photo

“Asjadi composed the following qaSida in honour of this expedition: When the King of kings marched to Somnat, He made his own deeds the standard of miracles' 'Once more he led his army against Somnat, which is a large city on the coast of the ocean, a place of worship of the Brahmans who worship a large idol. There are many golden idols there. Although certain historians have called this idol Manat, and say that it is the identical idol which Arab idolaters brought to the coast of Hindustan in the time of the Lord of the Missive (may the blessings and peace of God be upon him), this story has no foundation because the Brahmans of India firmly believe that this idol has been in that place since the time of Kishan, that is to say four thousand years and a fraction' The reason for this mistake must surely be the resemblance in name, and nothing else' The fort was taken and Mahmud broke the idol in fragments and sent it to Ghaznin, where it was placed at the door of the Jama' Masjid and trodden under foot.'….'In the year AH 402 (AD 1011) he set out for Thanesar and Jaipal, the son of the former Jaipal, offered him a present of fifty elephants and much treasure. The Sultan, however, was not to be deterred from his purpose; so he refused to accept his present, and seeing Thanesar empty he sacked it and destroyed its idol temples, and took away to Ghaznin, the idol known as Chakarsum on account of which the Hindus had been ruined; and having placed it in his court, caused it to be trampled under foot by the people… From thence he went to Mathra (Mathura) which is a place of worship of the infidels and the birthplace of Kishan, the son of Basudev, whom the Hindus Worship as a divinity - where there are idol temples without number, and took it without any contest and razed it to the ground. Great wealth and booty fell into the hands of the Muslims, among the rest they broke up by the orders of the Sultan, a golden idol.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Muntakhabut-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 17-28
Quotes from Muslim medieval histories

Maulana Karenga photo
Klaus Kinski photo

“I am not the official Church Jesus who is accepted by policemen, bankers, judges, executioners, officers, church bosses, politicians and similar representatives of power. I am not your Superstar who keeps playing his part for you on the cross, and whom you hit in the face when he steps out of his role, and who therefore cannot call out to you, "I am fed up with all your pomp and all your rituals! Your incense is disgusting. It stinks of burnt human flesh. I can't bear your holy celebrations and holidays any longer. You can pray as much as you like, I'm not listening. Keep all your idiotic honours and laudations. I won't have anything to do with them. I do not want them. I am no pillar of peace and security. Security that you achieve with tear gas and with billy clubs. I am no guarantee for obedience and order either. Order and obedience at reform schools, prisons, penal institutions, insane asylums. I am the disobedient one, the restless one who does not live in any house. Nor am I a guarantee for success, savings accounts and possessions. I am the homeless one without a permanent home who stirs up trouble wherever he goes. I am the agitator, the invoker, I am the scream. I am the hippie, bum, Black Power, Jesus people. I want to free the prisoners. I want to make the blind see. I want to redeem the tortured. I want to cast love into your hearts, the love that reaches out beyond everything that exists. I want to turn you into living human beings, immortals.”

Klaus Kinski (1926–1991) German actor

Jesus Christus Erlöser (1971)

Dag Hammarskjöld photo

“Those who invoke history will certainly be heard by history. And they will have to accept its verdict.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

On Nikita Khrushchev as quoted in The Times [London] (4 October 1960)

Samuel T. Cohen photo
Rudolf Clausius photo
Bell Hooks photo
Abraham Joshua Heschel photo

“It is an act of evil to accept the state of evil as either inevitable or final.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Volume 1, p. 181
The Prophets (1962)

Carl R. Rogers photo

“Acceptance of the problems experienced by the group where they are clearly defined as issues”

Carl R. Rogers (1902–1987) American psychologist

Carl Rogers on Personal Power (1977)

Dwight L. Moody photo
Kofi Annan photo
Margaret Thatcher photo
Helena Petrovna Blavatsky photo
Jadunath Sarkar photo
Mahmud of Ghazni photo

“The battle raged with great fury: victory was long doubtful, till two Indian princes, Brahman Dew and Dabishleem, with other reinforcements, joined their countrymen during the action, and inspired them with fresh courage. Mahmood at this moment perceiving his troops to waver, leaped from his horse, and, prostrating himself before God implored his assistance' At the same time he cheered his troops with such energy, that, ashamed to abandon their king, with whom they had so often fought and bled, they, with one accord, gave a loud shout and rushed forwards. In this charge the Moslems broke through the enemy's line, and laid 5,000 Hindus dead at their feet' On approaching the temple, he saw a superb edifice built of hewn stone. Its lofty roof was supported by fifty-six pillars curiously carved and set with precious stones. In the centre of the hall was Somnat, a stone idol five yards in height, two of which were sunk in the ground. The King, approaching the image, raised his mace and struck off its nose. He ordered two pieces of the idol to be broken off and sent to Ghizny, that one might be thrown at the threshold of the public mosque, and the other at the court door of his own palace. These identical fragments are to this day (now 600 years ago) to be seen at Ghizny. Two more fragments were reserved to be sent to Mecca and Medina. It is a well authenticated fact, that when Mahmood was thus employed in destroying this idol, a crowd of Brahmins petitioned his attendants and offered a quantity of gold if the King would desist from further mutilation. His officers endeavoured to persuade him to accept of the money; for they said that breaking one idol would not do away with idolatry altogether; that, therefore, it could serve no purpose to destroy the image entirely; but that such a sum of money given in charity among true believers would be a meritorious act. The King acknowledged that there might be reason in what they said, but replied, that if he should consent to such a measure, his name would be handed down to posterity as 'Mahmood the idol-seller', whereas he was desirous of being known as 'Mahmood the destroyer': he therefore directed the troops to proceed in their work'…'The Caliph of Bagdad, being informed of the expedition of the King of Ghizny, wrote him a congratulatory letter, in which he styled him 'The Guardian of the State, and of the Faith'; to his son, the Prince Ameer Musaood, he gave the title of 'The Lustre of Empire, and the Ornament of Religion'; and to his second son, the Ameer Yoosoof, the appellation of 'The Strength of the Arm of Fortune, and Establisher of Empires.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)

Recep Tayyip Erdoğan photo

“Our religion [Islam] has defined a position for women: motherhood. Some people can understand this, while others can’t. You cannot explain this to feminists because they don’t accept the concept of motherhood.”

Recep Tayyip Erdoğan (1954) 12th President of Turkey from 2014

As quoted in "Recep Tayyip Erdoğan: ‘women not equal to men’" https://www.theguardian.com/world/2014/nov/24/turkeys-president-recep-tayyip-erdogan-women-not-equal-men, The Guardian (November 24, 2014)

Verghese Kurien photo
John Varley photo
Noam Chomsky photo

“Personally I'm very much opposed to Hamas' policies in almost every respect. However, we should recognize that the policies of Hamas are more forthcoming and more conducive to a peaceful settlement than those of the United States or Israel. … So, for example, Hamas has called for a long-term indefinite truce on the international border. There is a long-standing international consensus that goes back over thirty years that there should be a two-state political settlement on the international border, the pre-June 1967 border, with minor and mutual modifications. That's the official phrase. Hamas is willing to accept that as a long-term truce. The United States and Israel are unwilling even to consider it… The demand on Hamas by the United States and the European Union and Israel […] is first that they recognize the State of Israel. Actually, that they recognize its right to exist. Well, Israel and the U. S. certainly don't recognize the right of Palestine to exist, nor recognize any state of Palestine. In fact, they have been acting consistently to undermine any such possibility. The second condition is that Hamas must renounce violence. Israel and the United States certainly do not renounce violence. The third condition is that Hamas accept international agreements. The United States and Israel reject international agreements. So, though the policies of Hamas are, again in my view, unacceptable, they happen to be closer to the international consensus on a political peaceful settlement than those of their antagonists, and it's a reflection of the power of the imperial states - the United States and Europe - that they are able to shift the framework, so that the problem appears to be Hamas' policies, and not the more extreme policies of the United States and Israel… And we must remember that in their case it's not just policies. It's not words - it's actions.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview on LBC TV, May 23, 2006 http://www.memritv.org/Transcript.asp?P1=1152
Quotes 2000s, 2006

Frances Kellor photo
Jane Roberts photo
Anni-Frid Lyngstad photo

“They don't respect you. It's almost as they think they have the right to your life just because you're a celebrity. I don't accept that.”

Anni-Frid Lyngstad (1945) Swedish female singer

Speaking about the two Swedish magazines, translated to English from Swedish, Lyngstad's appearance on Gäst hos Hagge, SVT (1983)

Toni Morrison photo
Stanley Baldwin photo
John Bright photo
Kofi Annan photo
Karen Armstrong photo
Thomas Jefferson photo
Nigel Cumberland photo

“You may discover that part of your problem is that you accept too much work and do not say no enough times.”

Nigel Cumberland (1967) British author and leadership coach

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse, p.18

“Nehru’s daughter, Mrs. Indira Gandhi, carried her father’s game much farther. In her fight for a monopoly of power, she split the Congress Party, and made a common cause with the Communists. Well-known Communists and fellow-travellers were given positions of power in the ruling Congress Party, in the Government at the Centre as well in the States, and in prestigious institutions all over the country. The Muslim-Marxist combine of “historians” had already captured the Indian History Congress during the days of Pandit Nehru, and many honest historians had been hounded out of it. Now this combine was placed in control of the Indian Council of Historical Research and entrusted with extensive patronage. The combine took over the National Council of Educational Research and Training also, and laid down the guidelines for producing school textbooks on various subjects. The Jawaharlal Nehru University was created and financed on a fabulous scale in order to collect Communist professors from all over the country, and form them into a frontline brigade for launching all sorts of anti-Hindu campaigns. The smokescreen for this Stalinist operation was provided by the slogan of Secularism which nobody was supposed to question, or examine as to what it had come to mean. Its meaning had to be accepted ex-cathedra, and as laid down by the Muslim-Marxist combine. In the new political parlance that emerged, Hinduism and the nationalism it inspired, became blackned as “Communalism.””

Sita Ram Goel (1921–2003) Indian activist

Small wonder that the word “Hindu” started becoming a dirty word in the academia as well as the media.
Hindu Temples – What Happened to Them, Volume II (1993)

İsmail Enver photo

“You are greatly mistaken. We have this country absolutely under our control. I have no desire to shift the blame onto our underlings and I am entirely willing to accept the responsibility myself for everything that has taken place.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

In reply to US Ambassador Morgenthau who was deploring the massacres against Armenians and attributing them to irresponsible subalterns and underlings in the distant provinces. Quoted in "The burning Tigris: the Armenian genocide and America's response" - Page 374 - by Peter Balakian - History - 2003.

Aldous Huxley photo
Slavoj Žižek photo
Wilhelm II, German Emperor photo
Roger Nash Baldwin photo
Aron Ra photo
Donald J. Trump photo

“After consultation with my Generals and military experts, please be advised that the United States Government will not accept or allow…… [Continued in another tweet 9 minutes later] …. Transgender individuals to serve in any capacity in the U. S. Military. Our military must be focused on decisive and overwhelming….. [after another 4 minutes] …. victory and cannot be burdened with the tremendous medical costs and disruption that transgender in the military would entail. Thank you”

Donald J. Trump (1946) 45th President of the United States of America

Series https://twitter.com/realDonaldTrump/status/890193981585444864 of https://twitter.com/realDonaldTrump/status/890196164313833472 tweets https://twitter.com/realDonaldTrump/status/890197095151546369 by @realDonaldTrump. The Chairman of the Joint Chiefs of Staff, General Joseph Dunford, subsequently wrote to senior commanders https://www.nytimes.com/2017/07/27/us/politics/transgender-military-trump-ban.html that "We will continue to treat all of our personnel with respect" until the White House sends the Defense Department new rules and the secretary of defense issues new guidelines. (26 July 2017)
2010s, 2017, July

Anita Dunn photo

“The third lesson and tip actually comes from two of my favorite political philosophers - Mao Tse Tung and Mother Teresa, not often coupled with each other, but the two people that I turn to most to basically deliver a simple point, which is, you're going to make choices. You're going to challenge. You're going to say, "Why not?". You're going to figure out how to do things that have never been done before. But here's the deal: These are your choices, they are no one else's. In 1947, when Mao Zedong was being challenged within his own party on his plan to basically take China over. Chiang Kai-shek and the Nationalist Chinese held the cities, they had the army, they had the air force, they had everything on their side. And people said, "How can you win? How can you do this? How can you do this, against all of the odds against you?" And Mao Zedong said, you know, "You fight your war, and I'll fight mine." And think about that for a second. You don't have to accept the definition of how to do things and you don't have to follow other peoples choices and paths. Ok? It is about your choices and your path. You fight your own war, you lay out your own path, you figure out what's right for you. You don't let external definition define how good you are internally, you fight your war, you let them fight theirs. Everybody has their own path.”

Anita Dunn (1958) American political strategist

Speech at the Washington National Cathedral for St. Andrews Episcopal High School's (of Bethesda Maryland) graduation on June 5, 2009. It was broadcast on the Glenn Beck Show, Oct 15, 2009. http://www.youtube.com/watch?v=Fi1zg2NOCn8 http://www.saes.org/academics/lower_school/newsletter.aspx?StartDate=6/2/2009

Patrick McGoohan photo

“The village is a place that is trying to destroy the individual by every means possible; trying to break his spirit, so that he accepts that he is Number Six and will live there happily as Number Six for ever after. And this is the one rebel that they can't break.”

Patrick McGoohan (1928–2009) actor

Of The Prisoner
Daily Mail, 15th January 2009 http://www.dailymail.co.uk/tvshowbiz/article-1116243/How-star-stage-Patrick-McGoohan-Prisoner-success-switching-screen.html

Jerry Coyne photo
Dag Hammarskjöld photo
Samuel R. Delany photo
Karen Armstrong photo

“You would always beat me; not so much because you are a better fighter as because you will not accept defeat.”

Samuel Youd (1922–2012) British writer

The Sword of the Spirits

Roberto Mangabeira Unger photo
Vincent Van Gogh photo

“Boughton together with Abbey are making for Harper in New York drawings called "Picturesque Holland".... now I say to myself if the Graphic and Harper send their draughtsmen to Holland they would perhaps not be unwilling to accept a draughtsman from Holland [Vincent himself], if he can furnish some good work for not too much money. I should prefer to be accepted on regular monthly wages rather than to sell a drawing now and then at a relatively high price.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from The Hague, The Netherlands, Summer 1883; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 288) p. 21
1880s, 1883

Victor Davis Hanson photo
James McNeill Whistler photo
Harold Wilson photo
Pope Benedict XVI photo

“Celibacy is not a matter of compulsion. Someone is accepted as a priest only when he does it of his own accord.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

from "Salt of the Earth: Christianity and the Catholic Church at the end of the Millennium: An interview with Peter Seewald," by Ratzinger, San Francisco: Ignatius Press, 1997
1990s

Bell Hooks photo

“The process begins with the individual woman’s acceptance that American women, without exception, are socialized to be racist,.”

Bell Hooks (1952) American author, feminist, and social activist

Ain't I a Woman (1981)

David Eugene Smith photo

“I still haven’t learned to deal with situations like that very well — but I don’t think you should, because then you’re accepting defeat. It’s good to be stubborn, to be hard on yourself.”

Jo Ankier (1982) British athlete and television personality

On leading all the way through a race and being beaten at the finish.
Jewish Chronicle, 17 August 2007, p. 11-12: "The calendar girl who's going for gold"

Enoch Powell photo

“The reality of the situation is obscured when population is expressed as a percentage proportion taken over the whole of the United Kingdom. The ethnic minority is geographically concentrated, so that areas in which it forms a majority already exists, and these areas are destined inevitably to grow. It is here that the compatibility of such an ethnic minority with the functioning of parliamentary democracy comes into question. Parliamentary democracy depends at all levels upon the valid acceptance of majority decision, by which the nation as a whole is content to be bound because of the continually available prospect that what one majority has decided another majority can subsequently alter. From this point of view, the political homogeneity of the electorate is crucial. What we do not, as yet, know is whether the voting behaviour of our altered population will be able to use the majority vote as a political instrument and not as a means of self-identification, self-assertion and self-enumeration. It may be that the United Kingdom will escape the political consequences of communalism; but communalism and democracy, as the experience of India demonstrates, are incompatible. That is the spectre which the Conservative party's policy of assisted repatriation in the 1960s aimed to banish; but time and events have swept over and passed the already outdated remedies of the 1960s. We are entering unknown territory where the only certainty for the future is the relative increase of the ethnic minority due to the age structure of that population which has been established.”

Enoch Powell (1912–1998) British politician

Article on the 25th anniversary of his 'Rivers of Blood speech', The Times (20 April 1993), p. 18
1990s

Nicholas Murray Butler photo

“There is, I venture to think, no ground for the ordinarily accepted statement of the relation of philosophy to theology and religion. It is usually said that while^hilosophy is the creation of an individual mind, theology or religion is, like folk-lore and language, the product of the collective mind of a people or a race. This is to confuse philosophy with philosophies, a conmion and, it must be admitted, a not unnatural confusion. But while a philosophy is the creation of a Plato, an Aristotle, a Spinoza, a Kant, or a Hegel, ^hilosophy itself is, like religion, folk-lore and language, a product of the collective mind of humanity. It is advanced, as these are, by individual additions, interpretations and syntheses, but it is none the less quite istinct from such individual contributions. philosophy is humanity's hold on Totality, and it becomes richer and more helpful as man's intellectual horizon widens, as his intellectual vision grows clearer, and as his insights become more numerous and more sure. Theology is philosophy of a particular type. It is an interpretation of Totality in terms of God and His activities. In the impressive words of Principal Caird, that philosophy which is theology seeks "to bind together objects and events in the links of necessary thought, and to find their last ground and reason in that which comprehends and transcends all— the nature of God Himself." Religion is the apprehension and the adoration of the Grod Whom theology postulates.
If the whole history of philosophy be searched for material with which to instruct the beginner in what philosophy really is and in its relation to theology and religion, the two periods or epochs that stand out above all others as useful for this purpose are Greek thought from Thales to Socrates, and that interpretation of the teachings of Christ by philosophy which gave rise, at the hands of the Church Fathers, to Christian theology. In the first period we see the simple, clear-cut steps by which the mind of Europe was led from explanations that were fairy-tales to a natural, well-analyzed, and increasingly profound interpretation of the observed phenomena of Nature. The process is so orderly and so easily grasped that it is an invaluable introduction to the study of philosophic thinking. In the second period we see philosophy, now enriched by the literally huge contributions of Plato, Aristotle and the Stoics, intertwining itself about the simple Christian tenets and building the great system of creeds and thought which has immortalized the names of Athanasius and Hilary, Basil and Gregory, Jerome and Augustine, and which has given color and form to the intellectual life of Europe for nearly two thousand years. For the student of today both these developments have great practical value, and the astonishing neglect and ignorance of them both are most discreditable.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

" Philosophy" (a lecture delivered at Columbia University in the series on science, philosophy and art, March 4, 1908) https://archive.org/details/philosophyalect00butlgoog"

C. Rajagopalachari photo

“If civilization is to be bound up with material advancement, we must accept its inevitable consequence, loss of freedom in enact proportion to the forward march.”

C. Rajagopalachari (1878–1972) Political leader

Chakravarti Rajagopalachari (1960) The voice of the uninvolved: speeches and statements on atomic warfare and test explosions. p. 167

Molly Shannon photo

“Self acceptance is the sexiest thing to me.”

Molly Shannon (1964) American actress

Interview on Cranky Critic http://www.crankycritic.com/qa/mollyshannon.html

Nelson Mandela photo
Susan Faludi photo
Gertrude Stein photo
Eric Hoffer photo

“You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others — that you cleanse yourself of the sin of self-righteousness.”

Eric Hoffer (1898–1983) American philosopher

Journal entry (30 October 1958, 6:30 am)
Working and Thinking on the Waterfront (1969)

Theodore Dalrymple photo

“14:06> …Of course I made it quite clear to the women that I thought that that the way that they had been abused was terrible and completely unjustifiable. However, I thought that it was very important that they should understand their own complicity in it; so that, for example, they understood that the way they chose men, and their refusal to see signs (which they were capable of seeing) resulted in their misery… <14:40> To give you a concrete example, I would say to them, ‘This man of yours, who’s very nasty to you, and drags you across the floor, and puts your head through the window, and sometimes even hangs you out of the window by your ankles: How long do you think it would take me to realise he was no good, as he came through the door? Would it take me a second, or half a second, or an eighth of a second, or would I not notice that there was anything wrong with him at all?’ And they’d say, ‘Oh, an eighth of a second, you’d know immediately.’ And I would say to them, ‘Well, if you know that I would know immediately, then you knew immediately as well.’ It’s a logical consequence, really. And they would accept that. ‘And yet, you chose to associate with him, knowing full well that he was no good; and I tell you this, because it’s very necessary you should understand your own part in the predicament you now find yourself in, because if you don’t understand it, or don’t think about it, you’re just going to repeat it.’ which is of course, a very, very common pattern.”

Theodore Dalrymple (1949) English doctor and writer

Daniels http://en.wikipedia.org/wiki/Anthony_Daniels_(psychiatrist) on helping victims of abuse understand how they can help to break the cycle.
CBC Ideas Interview (podcast) (September 25, 2006)

Cesare Pavese photo

“But she didn't laugh. "When you have children," she said, staring at her glass, "you accept life. Do you accept life?"”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: Among women only (1949), Chapter 9, p. 212

Miguel de Unamuno photo
Rousas John Rushdoony photo
Albert Camus photo
George Bird Evans photo
John Calvin photo

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1549), p. 13