Quotes about acceptance
page 13

“We know that the traditional African society was founded on principles of egalitarianism. In its actual workings, however, it had various shortcomings. Its humanist impulse, nevertheless, is something that continues to urge us towards our all-African socialist reconstruction. We postulate each man to be an end in himself, not merely a means; and we accept the necessity of guaranteeing each man equal opportunities for his development. The implications of this for socio-political practice have to be worked out scientifically, and the necessary social and economic policies pursued with resolution. Any meaningful humanism must begin from egalitarianism and must lead to objectively chosen policies for safeguarding and sustaining egalitarianism. Hence, socialism. Hence, also, scientific socialism.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

African Socialism Revisited http://www.marxists.org/subject/africa/nkrumah/1967/african-socialism-revisited.htm, 1967.

“Do you know the only value life has is what life puts upon itself? And it is of course overestimated, for it is of necessity prejudiced in its own favour. Take that man I had aloft. He held on as if he were a precious thing, a treasure beyond diamonds of rubies. To you? No. To me? Not at all. To himself? Yes. But I do not accept his estimate. He sadly overrates himself. There is plenty more life demanding to be born. Had he fallen and dripped his brains upon the deck like honey from the comb, there would have been no loss to the world. The supply is too large.”

Jack London book The Sea-Wolf

Wolf Larsen, Chapter Six
The Sea-Wolf (1904)

Life, World, Loss

“Now, the issue of the Civil War as Lincoln presented it, in both his inaugural address on March 4th, and in the message to Congress in Special Session on July 4th, four months later, was in essence this. In ratifying the Constitution, each state had committed itself to accepting the results of elections conducted under the rules of the Constitution. The election of 1860 had been conducted under the rules of the Constitution. If there were any violations of those rules, it was by the Southern states in refusing to allow Republican electors on the ballot. But there was nothing that the Republican Party had done. There was nothing in the electoral procedures of the free states, or, for that matter, of the slave states with this exception which justified anyone in saying that the results of this election were not Constitutional results.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

War

“I think there's a certain numbness in modern society, that accepts certain kinds of violence, but represses other kinds of violence.”

Nick Cave (1957) Australian musician

Politics, society and humanity

Thinking

“One does not want glory accepted as a matter of course. One wants to shock and astonish people with it.”

Diana Wynne Jones book Power of Three

Source: Power of Three (1976), p. 9.

People

“Bosboom seemed to have enjoyed my drawing [= watercolor] - He gave me a small visual comment - which I accepted with thanks and will follow. (translation from original Dutch: Fons Heijnsbroek)”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

(original Dutch: citaat van Willem Roelofs, in het Nederlands:) scheen in mijn teekening [= aquarel] plaisir te hebben – Hij maakte mij nog een kleine observatie - die ik in dank heb aangenomen en volgen zal.
In a letter to Pieter verLoren van Themaat, 4 Oct, 1868; in Haagsch Gemeentearchief / Municipal Archive of The Hague
1860's

Drawing

“The secret belief that the Lord of conscience loves and accepts each faithful sacrifice is the ultimate and sufficient support of all goodness; dispensing with the chorus of approving voices; replacing all vain self-reliance with a Divine strength; and with the peace of a reconciled nature consoling the inevitable sorrows of a devoted life.”

James Martineau (1805–1900) English religious philosopher

Source: Hours of Thought on Sacred Things (1879), p. 190.

Love, Life, Secret, Peace

“Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.””

Johann Georg Hamann (1730–1788) German philosopher

Therefore these words were a thorn in their eyes and a scourge on their backs.
Socratic Memorabilia, J. Flaherty, trans. (Baltimore: 1967), pp. 165-167.

Men, People, Pleasure, Imagination

“Herbert Marcuse made a lengthy, impassioned response. What good was the Voting Rights Act accomplishing, he said, since the blacks were pursuing the tawdry values as their white fellow citizens? They were accepting the same capitalist values and aping the life-restricting respectability of the middle class. At a prolonged pause in his reply, just as he was getting his second wind, I rose and asked him a simple question: 'Which do you prefer, a situation in which the blacks had no freedom to vote or one in which they had the freedom to vote but chose wrongly?' Marcuse's response surprised the audience--and subsequently perhaps Marcuse himself: 'Since I have gone so far out on a limb, I may as well go all the way. I would prefer that they did not have the freedom to vote if they are going to make the wrong use of their freedom.”

Sidney Hook (1902–1989) American philosopher

For this and other reasons, I suspect, Marcuse never became the darling of the black American students.
Out of Step (1985)

Life, Way, Question, Freedom

“The part that interests me is that society is organized in such a way that the natural instincts of men are shameful and criminal while the natural instincts of women are mostly legal and acceptable. In other words, men are born as round pegs in a society full of square holes. Whose fault is that? Do you blame the baby who didn't ask to be born male? Or do you blame the society that brought him into the world, all round-pegged and turgid, and said, "Here's your square hole"?The way society is organized at the moment, we have no choice but to blame men for bad behavior. If we allowed men to act like unrestrained horny animals, all hell would break loose. All I'm saying is that society has evolved to keep males in a state of continuous unfulfilled urges, more commonly known as unhappiness.”

Scott Adams (1957) cartoonist, writer

"Pegs and Holes", 2011-06-15, Scott Adams Blog, 2012-12-03 https://www.scottadamssays.com/2011/06/15/pegs-and-holes/,, quoted in * 2011-06-20 Dilbert Creator Scott Adams Says Rape Is A ‘Natural Instinct’ For Men Huffington Post https://www.huffpost.com/entry/dilbert-creator-scott-adams-on-rape_n_880590

Women, Men, World, Way

“I demand of you, and of the whole world, that you show me a generic character—one that is according to generally accepted principles of classification, by which to distinguish between Man and Ape. I myself most assuredly know of none. …But, if I had called man an ape, or vice versa, I should have fallen under the ban of all the ecclesiastics. It may be that as a naturalist I ought to have done so.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

Letter to J. G. Gmelin (1747) as quoted by Jeffrey H. Schwartz, Sudden Origins: Fossils, Genes, and the Emergence of Species (1999)

World

“[The Mexican revolution] was a break with the past to recover the past. We were trying to deny we had an Indian and a black and a Spanish past. The Mexican Revolution accepted all heritages. It allowed Mexico to be mestizo.”

Carlos Fuentes (1928–2012) Mexican writer

Quoted in Anne-Marie O'Connor, "Novelist Carlos Fuentes confronts mortality and his country's future", http://www.latimes.com/news/obituaries/la-fuentes-profile-2006,0,4464743.story Los Angeles Times, 26 April 2006

Past

“The reality is that we do not know on what terms we would have access to the single market. We do know that in a negotiation we would need to make concessions in order to access it, and those concessions could well be about accepting EU regulations, over which we would have no say, making financial contributions, just as we do now, accepting free movement rules, just as we do now, or quite possibly all three combined.”

Theresa May (1956) Prime Minister of the United Kingdom

Speech as Home Secretary on the UK and European Union https://www.gov.uk/government/speeches/home-secretarys-speech-on-the-uk-eu-and-our-place-in-the-world (25 April 2016)

Reality

“From the very beginning of hostilities, came into conflict the two ideas which for fifty months were to struggle for the dominion of the world - the idea of sovereign force, which accepts neither control nor check, and the idea of justice, which depends on the sword only to prevent or repress the abuse of strength…the war gradually attained the fullness of its first significance, and became, in the fullest sense of the term, a crusade of humanity for Right; and if anything can console us in part at least, for the losses we have suffered, it is assuredly the thought that our victory is also the victory of Right. This victory is complete, for the enemy only asked for the armistice to escape from an irretrievable military disaster…And in the light of those truths you intend to accomplish your mission. You will, therefore, seek nothing but justice, "justice that has no favourites," justice in territorial problems, justice in financial problems, justice in economic problems. But justice is not inert, it does not submit to injustice. What it demands first, when it has been violated, are restitution and reparation for the peoples and individuals who have been despoiled or maltreated. In formulating this lawful claim, it obeys neither hatred nor an instinctive or thoughtless desire for reprisals. It pursues a twofold object - to render to each his due, and not to encourage crime through leaving it unpunished.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

Hostility, War, People, Truth

“Define proof. It's accepted that black holes exist, yet no one has ever seen one. We know they exist because of their effect on nearby objects. Do I have the left arm of ET strapped to a table? No. Are there (government) programs that do, and witnesses willing to come forward and testify to this in the right setting? Yes.”

Steven M. Greer (1955) American ufologist

Undated

“The first objection to Darwinism is that it is only a guess and was never anything more. It is called a “hypothesis,” but the word “hypothesis,” though euphonioous, dignified and high-sounding, is merely a scientific synonym for the old-fashioned word “guess.” If Darwin had advanced his views as a guess they would not have survived for a year, but they have floated for half a century, buoyed up by the inflated word “hypothesis.” When it is understood that “hypothesis” means “guess,” people will inspect it more carefully before accepting it.”

William Jennings Bryan (1860–1925) United States Secretary of State

God and Evolution (1922)

People, Fashion

“I have always been ambitious, no doubt about that. I always felt like I had to reach the dizzy heights of fame and success or whatever the heights are of a number of given professions I have dabbled in, to prove myself, "Stripper of the year" a bafta or whatever, for me it was by creating something interesting and entertaining or moving, but not by compromising the thing I was creating, that thing had to reach those heights, I guess it's about being accepted and loved a bit or a lot.”

Stella Vine (1969) English artist

Stella Vine blog, http://web.archive.org/20060421143212/stellavine.blogspot.com/2006/03/harry-pye.html 2006-03-11 On ambition and creative drive.

Love, Success

“One of the major problems of our society is that so many people are too intelligent to accept religion, but not intelligent or strong-minded enough to look for acceptable alternatives; in the same way, many people are strong-minded enough not to want to be 'organization men', but incapable of seeing beyond an act of protest. These situations produce a sense of being 'between two stools', lacking real motive; a sense of mental strain is produced that may find its outlet in violence, or in organised anti-social behaviour.”

Colin Wilson (1931–2013) author

Source: The Bicameral Critic (1985), p. 224, Crimes of Freedom -- and their cure (1964)

Men, People, Religion, Way

“Whereas an Otaku is a true connoisseur of the culture, showing the same reverence and respectful distance which any true expert shows to their chosen field of expertise, the Weeaboo is like a socially awkward adolescent, ineptly trying to gain the social acceptance of Japanese people — because their unfortunate mental disorder has caused them to believe they are, in fact, Japanese.”

Alexei Maxim Russell (1976) Canadian writer

from The Japanophile's Handbook.

People

“Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Source: In Praise of Philosophy (1963), p. 45

Religion, Understanding

“In the absence of the gold standard, there is no way to protect savings from confiscation through inflation. There is no safe store of value. If there were, the government would have to make its holding illegal, as was done in the case of gold. If everyone decided, for example, to convert all his bank deposits to silver or copper or any other good, and thereafter declined to accept checks as payment for goods, bank deposits would lose their purchasing power and government-created bank credit would be worthless as a claim on goods. The financial policy of the welfare state requires that there be no way for the owners of wealth to protect themselves.

This is the shabby secret of the welfare statists' tirades against gold. Deficit spending is simply a scheme for the confiscation of wealth. Gold stands in the way of this insidious process. It stands as a protector of property rights. If one grasps this, one has no difficulty in understanding the statists' antagonism toward the gold standard.”

Alan Greenspan (1926) 13th Chairman of the Federal Reserve in the United States

Gold and Economic Freedom http://www.constitution.org/mon/greenspan_gold.htm 1966 1950–60s

Secret, Way, Understanding, Wealth

“Philosophy … lost its prestige to the extent that it lost its evident advantage in cleverness to "normal life." In the transition from archaic teachings of wisdom to philosophy based on argument, it itself was engulfed in the twilight of alienation from life. It had to accept that the independent cleverness theories of pragmatics, economics, strategy, and politics proved themselves to be its better, until, with its logical niceties, it became infantile and academic, and stood there as the Utopian idiot with its reminiscences about great ideals. Today philosophy is surrounded on all sides by maliciously clever empiricisms and realistic disciplines that "know better."”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 536

Life, Wisdom

“This new theory of Dravidian superiority is as unscientific as the theory of Aryan superiority. For, it goes against all the accepted conclusions of historical research, which have conclusively proved the indivisible links between social and family institutions on the one hand and the stage of civilization on the other.”

E. M. S. Namboodiripad (1909–1998) Indian politician

On the issue of pre-Aryan inferiority or Aryan superiority
EMS as a historian

Family

“If we are to ban CFC production completely, as I believe that we should, we must also accept that considerable support must be given to other countries which wish to continue to produce refrigerators and similar products. The technology to produce those goods without CFCs must be transferred to China, India and other countries which need it. If that does not happen, we cannot lecture those countries about producing CFCs while we hold that technology to ourselves and use it as an economic lever against poorer countries and poorer people throughout the world. The economic imbalance between countries is at the root of the world's problems…If we are to sort out the problems of poverty and of the environment, we require a real restructuring of the world's economy. That will not be achieved by imposing a model of market forces on the poorest people in the poorest countries but by paying those people for the products that they produce, not hoarding technological advances for ourselves but sharing and spreading them around the world, and not persuading and pushing countries to revert to monoculture production, which is dangerous and damaging to the environment.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/jun/26/aid-and-the-environment in the House of Commons (26 June 1990). 1990s

People, World, Support, Problem

“I sincerely rejoice at the acceptance of our new Constitution by nine States. It is a good canvas, on which some strokes only want retouching. What these are, I think are sufficiently manifested by the general voice from north to south, which calls for a bill of rights.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to James Madison (July 31, 1788); reported in Memoir, correspondence, and miscellanies from the papers of Thomas Jefferson, Volumes 1-2 (1829), p. 343
1780s

Thinking, Sincerity

“The moment with Hawkeye is all about mutual attraction, expressed without filter from him, and a surrendering of social guardedness from Cora. She accepts his directness as her own.”

Madeleine Stowe (1958) American actress

Mohican Press interview (2005)

“It is likely that the emphasis upon the metaphysical and epistemological implications of the sociology of knowledge can be traced, in part, to the fact that the first proponents of this discipline stemmed largely from philosophical rather than scientific circles. The burden of further research is to turn from this welter of conflicting opinion to empirical investigations which may establish in adequate detail the uniformities pertaining to the appearance, acceptance and diffusion, or rejection and repression, development and consequences of knowledge and ideas.”

Robert K. Merton (1910–2003) American sociologist

Source: The Sociology of Knowledge, (1937), p. 503

Idea, Knowledge, Appearance, Parting

“Of these denials of European tradition one is especially important: that is the refutation of the demand that the political and social order and the authority set up under it have to justify themselves as benefiting their subjects. Hardly any other concept or idea of our past is held up to so much ridicule by fascism as that of the justification of power. ‘Power is its own justification’ is regarded as self-evident. Nothing shows better how far the totalitarian revolution has already gone than the general acceptance of this new maxim throughout Europe as a matter of course… Not even the most fanatical advocates of absolute monarchy would have dared to justify the sovereign otherwise.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), pp. 14-15

Idea, Past

“By now you must have accepted the fact that your religion, in fact, none of the Earthly religions, truly knew what the afterlife would be. All made guesses, and then established these as articles of faith. Though, in a sense, some were near the mark, if you accept their revelations as symbolic.”

Philip José Farmer (1918–2009) American science fiction writer

Message of "The Visitor" Ch. 19
The Riverworld series, The Magic Labyrinth (1980)

Faith, Religion, Sense

“the rich ate and drank freely, accepting gout and apoplexy as things that ran mysteriously in respectable families...”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 3 (at page 23)

Family

“I think that we could agree on what kind of a world we would all want to build. it would be a world of independent nations, moving toward international community, each of which protected and respected the basic human freedoms. It would be a world which demanded of each government that it accept its responsibility to insure social justice. It would be a world of constantly accelerating economic progress — not material welfare as an end in itself, but as a means to liberate the capacity of every human being to pursue his talents and to pursue his hopes. It would, in short, be a world that we would be proud to have built.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

Day of Affirmation Address (1966)

World, Justice, Hope, Communication

“I think when we talk about corporal punishment, and we have to think about our own children, and we are rather reluctant, it seems to me, to have other people administering punishment to our own children, because we are reluctant, it puts a special obligation on us to maintain order and to send children out from our homes who accept the idea of discipline. So I would not be for corporal punishment in the school, but I would be for very strong discipline at home so we don't place an unfair burden on our teachers.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963 Source: News Conference 56 (22 May 1963) http://www.jfklibrary.org/Historical+Resources/Archives/Reference+Desk/Press+Conferences/003POF05Pressconference56_05221963.htm

Children, People, School, Home

“There may be millions of fine thoughts, and the account of the experience on which they are based, all encased within stone walls of acceptable architectural form; but if the scholar can get at only one a week by diligent search, his syntheses are not likely to keep up with the current scene.”

Vannevar Bush book As We May Think

As We May Think (1945)

“The scandal is that there are still many articles, discussions, and textbooks, which advertise various interpretations and philosophical profundities. In the seventeenth century Cartesians refused to accept Newton’s attraction because they could not accept a force that was not transmitted by a medium. Even now many physicists have not yet learned that they should adjust their ideas to the observed reality rather than the other way round.”

Nico van Kampen (1921–2013) Dutch theoretical physicist

The Scandal of Quantum Mechanics (2008)

Way, Idea, Reality, Learning

“I suspect it is this Camelot view that leads Miss Croce to be rather unfair to Gene Kelly…I should say the difference starts with their bodies. If you compare Kelly to Astaire, accepting Astaire's debonair style as perfection then, of course, Kelly looks bad. But in popular dance forms, in which movement is not rigidly codified, as it is in ballet, perfection is a romantic myth or a figure of speech, nothing more. Kelly isn't a winged dancer; he's a hoofer and more earthbound. But he has warmth and range as an actor…Astaire's grasshopper lightness was his limitation as an actor - confining him to perennial gosh-oh-gee adolescence;; he was always and only a light comedian and could function only in fairytale vehicles.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Pauline Kael, responding to Croce in her review of Croce's The Fred Astaire and Ginger Rogers Book, writing in The New Yorker, November 25, 1972, as reproduced in Kael, Pauline. Reeling: Film Writings 1972-1975, Marion Boyars, London - New York, pp. 58-59. ISBN 0-7145-2582-0.

Fairytale, Light, Dance, Perfection

“When we consider a human work, we believe we know where the "intelligence" which fashioned it comes from; but when a living being is concerned, no one knows or ever knew, neither Darwin nor Epicurus, neither Leibniz nor Aristotle, neither Einstein nor Parmenides. An act of faith is necessary to make us adopt one hypothesis rather than another. Science, which does not accept any credo, or in any case should not, acknowledges its ignorance, its inability to solve this problem which, we are certain, exists and has reality.”

Pierre-Paul Grassé (1895–1985) French zoologist

Evolution of living organisms: evidence for a new theory of transformation (1977)

Faith, Intelligence, Fashion, Problem

“I do not accept the view, widely held in the Federal Cabinet, that some kind of slow Asian takeover of Australia is inevitable. I do not believe that we are powerless. I do believe that we can with good will and good sense control our destiny…. As a people, we seem to move from extreme to extreme. In the past 30 years the government of Australia has moved from the extreme of wanting a white Australia to the extreme of saying that we will have an Asian Australia and that the quicker we move towards it the better.”

Geoffrey Blainey (1930) Australian historian

"The Dilemma of Asian Immigration," The Age (March 20, 1984)

People, Sense, Past

“It is impossible to repristinate a past world picture by sheer resolve, especially a mythical world picture, now that all of our thinking is irrevocably formed by science. A blind acceptance of New Testament mythology would be simply arbitrariness; to make such acceptance a demand of faith would be to reduce faith to a work.”

Rudolf Karl Bultmann (1884–1976) German theologian

Source: New Testament and Mythology and Other Basic Writings (1941), p. 3

World, Faith, Thinking, Science

“The color of the prisoner’s skin, and the form of his features, are not impressed upon the spiritual immortal mind which works beneath. In spite of human pride, he is still your brother, and mine, in form and color accepted and approved by his Father, and yours, and mine, and bears equally with us the proudest inheritance of our race — the image of our Maker. Hold him then to be a Man.”

William H. Seward (1801–1872) American lawyer and politician

Argument as defense attorney during the trial of an African-American criminal defendant, Auburn, New York (July 1846), published in Works of William H. Seward, vol. I (New York: Redfield, 1853), p. 417.

Color

“It is not in the nature of man to accept permanent failure.”

Edmund Cooper book Seed of Light

Seed of Light (1959)

Failure, Nature

“I believe that painting, in our meaning, is structures. Each application of paint to a surface is structure. This is, of course, self-evident, but a superstructure of meaning can occur. One can have various motives for doing it. And here that difficult motif comes in. I believe that a ruthless accumulation of structure reworkings leads to one meeting one's motif. One's life-motif, so to speak. That which one has and does not know that one has it. A sort of geology, as when, in a constant process, sedimentation and erosion makes the earth we live on like it is now, without any meaning in itself in a rational sense, but accepted as that upon which we live in this life..”

Per Kirkeby (1938–2018) Danish artist

Source: 1965 - 1995, Bravura', Per Kirkeby, (1982), chapter 'Klee and the Vikings', p. 83

Life, Motivation, Sense, Painting

“The counterpart of such devotion to the commands of Jesus Christ is a thoroughgoing opposition to the institutions of culture. To Tolstoy these seem to be founded on a complex foundation of errors, including the acceptance of the inevitability of evil in man's present life, the belief that life is governed by external laws so that men cannot attain blessedness by their own efforts, the fear of death, the identification of true life with personal existence, and, above all, the practice of and belief in violence. Even less than Tertullian does he think that human corruption is resident in human nature; the evil with which men contend is in their culture only.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 60

Life, Death, Men, Fear

“I would be unelectable. I'm an atheist. As we all know, that is something people won't accept.”

Ron Reagan (1958) talk radio host and political analyst

Response on being asked if he would like to be President, in Deborah Solomon, " The Son Also Rises http://www.nytimes.com/2004/06/27/magazine/27QUESTIONS.html", New York Times (27 June 2004).

People

“Society has been hoodwinked into accepting many lies, and one of the greatest is that homosexuals are 'born that way.' If that is true, we were all born homosexuals. As we developed, we all had the capacity to be a homosexual.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

Source: God doesn't believe in atheists (2002)

Way

“Khamenei is certainly better educated than the late Khomeini. At least he can speak and write correct Persian and Arabic, something the late Ayatollah never managed. From available evidence Khamenei also has a better knowledge of Islam and its history than Khomeini did. Nevertheless, Khamenei has never been accepted as a theologian or Islamic scholar, but as a political leader, bestowing on him a degree of dangerous ambiguity. That ambiguity enables him to hit much higher than his weight by using his political position as long as the going is good. However, the slightest sign that his political power may be on the wane or seriously challenged could expose him as a prophet without armor. And that, in the context of Iran’s violent politics, created of the same substance as angels or not, is a dicey situation to be in, to say the least.”

Amir Taheri (1942) Iranian journalist

The Supreme Guide and the Substance of the Angels http://english.aawsat.com/2015/08/article55344963/the-supreme-guide-and-the-substance-of-the-angels, Ashraq Al-Awsat (31 Aug, 2015).

Education, Angels, History, Knowledge

“The power to destroy the world by the use of nuclear weapons is a power that cannot be used - we cannot accept the idea of such monstrous immorality.The time has now come for morality to take its proper place in the conduct of world affairs; the time has now come for the nations of the world to submit to the just regulation of their conduct by international law.”

Linus Pauling (1901–1994) American scientist

[No More War!, Dodd, Mead & Company, New York, 1962, 209]
1940s-1960s

World, Law, Idea, Time

“Secondly, the student is trained to accept historical mis-statements on the authority of the book. If education is a pre- paration for adult life, he learns first to accept without question, and later to make his own contribution to the creation of historical fallacies, and still later to perpetuate what he has learnt. In this way, ignorant authors are leading innocent students to hysterical conclusions. The process of the writers' mind provides excellent material for a manual on logical fallacies. Thirdly, the student is told nothing about the relationship between evidence and truth. The truth is what the book ordains and the teacher repeats. No source is cited. No proof is offered. No argument is presented. The authors play a dangerous game of winks and nods and faints and gestures with evidence. The art is taught well through precept and example. The student grows into a young man eager to deal in assumptions but inapt in handling inquiries. Those who become historians produce narratives patterned on the textbooks on which they were brought up. Fourthly, the student is compelled to face a galling situation in his later years when he comes to realize that what he had learnt at school and college was not the truth. Imagine a graduate of one of our best colleges at the start of his studies in history in a university in Europe. Every lecture he attends and every book he reads drive him mad with exasperation, anger and frustration. He makes several grim discoveries. Most of the "facts", interpretations and theories on which he had been fostered in Pakistan now turn out to have been a fata morgana, an extravaganza of fantasies and reveries, myths and visions, whims and utopias, chimeras and fantasies.”

Khursheed Kamal Aziz (1927–2009) historian

The Murder of History, critique of history textbooks used in Pakistan, 1993

Life, Truth, Books, Education

“In contrast to earlier gay law reform and equality-oriented movements, the 1970s LGBT liberation movement did not seek to ape heterosexual values or secure the acceptance of sexual orientation and gender identity minorities within the existing sexual conventions. Indeed, it repudiated the prevailing sexual morality and institutions - rejecting not only heterosexism (heterosexual supremacism) but also male machismo, with its oppressive predisposition to rivalry, toughness and aggression; the extreme expressions of which are the rapist, queer-basher, racist murderer and war criminal.
The "radical drag" and "gender-bender" politics of the Gay Liberation Front (GLF) in the early 1970s glorified and promoted male gentleness. A conscious, if sometimes exaggerated, attempt to renounce the oppressiveness of masculinity and male privilege, it rejected straight macho values; identifying them with the subordination of women and LGBT people. The GLF was truly revolutionary because it attempted to subvert male-female gender roles and straight patriarchy. It denounced the ethos of masculine competitiveness, domination and violence; instead affirming the worthwhileness of male sensitivity and affection between men and, in the case of lesbians, the intrinsic value of an eroticism and love independent of maleness.
These ideas led me to propose that without the construction of a cult of machismo and a mass of aggressive male egos, neither sexual, gender, class, racial, speciesist nor imperialist oppression are possible.”

Peter Tatchell (1952) British gay rights activist

Machismo Underpins War and Tranny http://www.petertatchell.net/masculinity/machismo-underpins-war-and-tyranny.htm, Official Website

Love, Women, Men, War

“There are some in this country who fear that in going into Europe we shall in some way sacrifice independence and sovereignty, even that we shall begin to lose our national identity. These fears, I need hardly say, are completely unjustified and exaggerated. We shall, of course, be accepting the common procedures of Community life, just as we accept those of other organizations which we have joined. But within the framework of a developing Community the identity of national states will be maintained.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech in Wilton Park, Sussex (21 June 1971), quoted in The Times (22 June 1971), p. 5
Prime Minister

Life, Fear, Way, Communication

“The unhappy truth is that male homosexuality will never be fully accepted by the heterosexual majority, who are obeying the dictates not of bigoted society or religion but of procreative nature.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 85

Truth, Religion, Nature

“Allowances can always be made for your friends to disagree with you. Disagreement, vehement disagreement, is healthy. Debate is impossible without it. Evil does not question itself. Even the incorruptible are corruptible if they cannot accept the possibility of being mistaken.”

Craig Ferguson book Between the Bridge and the River

Between the Bridge and the River (2006)

Question, Evil

“When the Shah departed towards the close of the day, a false rumour was spread through the town that he had been severely wounded by a shot from a matchlock, and thus were sown the seeds from which murder and rapine were to spring. The bad characters within the town collected in great bodies, and, without distinction, commenced the work of plunder and destruction…. On the morning of the 11th an order went forth from the Persian Emperor for the slaughter of the inhabitants. The result may be imagined; one moment seemed to have sufficed for universal destruction. The Chandni chauk, the fruit market, the Daribah bazaar, and the buildings around the Masjid-i Jama’ were set fire to and reduced to ashes. The inhabitants, one and all, were slaughtered. Here and there some opposition was offered, but in most places people were butchered unresistingly. The Persians laid violent hands on everything and everybody; cloth, jewels, dishes of gold and silver, were acceptable spoil…. But to return to the miserable inhabitants. The massacre lasted half the day, when the Persian Emperor ordered Haji Fulad Khan, the kotwal, to proceed through the streets accompanied by a body of Persian nasakchis, and proclaim an order for the soldiers to resist from carnage. By degrees the violence of the flames subsided, but the bloodshed, the devastation, and the ruin of families were irreparable. For a long time the streets remained strewn with corpses, as the walks of a garden with dead flowers and leaves. The town was reduced to ashes, and had the appearance of a plain consumed with fire. All the regal jewels and property and the contents of the treasury were seized by the Persian conqueror in the citadel. He thus became possessed of treasure to the amount of sixty lacs of rupees and several thousand ashrafis… plate of gold to the value of one kror of rupees, and the jewels, many of which were unrivalled in beauty by any in the world, were valued at about fifty krors. The peacock throne alone, constructed at great pains in the reign of Shah Jahan, had cost one kror of rupees. Elephants, horses, and precious stuffs, whatever pleased. the conqueror’s eye, more indeed than can be enumerated, became his spoil. In short, the accumulated wealth of 348 years changed masters in a moment.”

Nader Shah (1688–1747) ruled as Shah of Iran

About Shah’s sack of Delhi, Tazrikha by Anand Ram Mukhlis. A history of Nâdir Shah’s invasion of India. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 74-98. https://www.infinityfoundation.com/mandala/h_es/h_es_tazrikha_frameset.htm

Pain, People, World, Family

“Who would be such a fool as to make advances to his reader, advances which might end in rejection or, worse still, in acceptance?”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Her Shield”. p. 181
Poetry and the Age (1953)

Fools

“You should not surrender to these men once for all the rudders of your mind, as if of a ship, and follow them whithersoever they lead; rather, accepting from them only that which is useful, you should know that which ought to be overlooked. What, therefore, these things are, and how we shall distinguish between them, is the lesson which I shall teach you.”

Basil of Caesarea (329–379) Christian Saint

"these men" refers to teachers and "the famous men of the ancients," p. 381
On Greek Literature

Men

“Such promises are only for the gulls that accept the ordinary. One who has touched excellence in his learning has no need of that kind of promise.”

Richard Bach book Jonathan Livingston Seagull

Jonathan Livingston Seagull (1970)

Learning

“Looking at the contemporary world, two things are obvious: democracy is doing rather badly, and democracy is doing very well. New states are born free, yet everywhere they are in chains. Democracy is doing very badly in that democratic institutions have fallen by the wayside in very many of the newly independent 'transitional' societies, and they are precarious elsewhere. Democracy, on the other hand, is doing extremely well in so far as it is almost (though not quite) universally accepted as a valid norm.”

Ernest Gellner (1925–1995) Czech anthropologist, philosopher and sociologist

Contemporary Thought and Politics (1974)

World, Democracy, Universe

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/ 1940s

World, Way, Sense, Appearance

“First, accept that turbulence is here to stay. Most successful companies are those that stay calm and think down to earth rather than showing aggressiveness to shorten the crisis period.”

Indra Nooyi (1955) Indian-born, naturalized American, business executive

Stay calm during turbulent times: Indra Nooyi

Thinking, Success

“Whatever analogy we choose, one thing is clear - any group with influence needs people outside that group who will criticise it. In the real world of politics and society, journalists do that - proper journalists who know what having principles means, who aim for objectivity while accepting that it is unattainable, and who are open about who pays them and who they work with.”

Bill Thompson (1960) English technology writer, born 1960

" Blog eats blog: The rise of the blogeoisie. http://www.spiked-online.com/articles/00000006DDA4.htm" by Bill Thompson, May 15, 2003.

People, World

“To be genuinely civilized means to be able to walk straightly and to live honorably without the props and crutches of one or another of the childish dreams which have so far supported men. That such a life is likely to be ecstatically happy I will not claim. But that it can be lived in quiet content, accepting resignedly what cannot be helped not expecting the impossible, and being thankful for small mercies, this I would maintain. That it will be difficult for men in general to learn this lesson I do not deny. But that it will be impossible I would not admit since so many have learned it already.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 17

Life, Men, Happiness, Dreams

“Bible-believing Christians who oppose same-sex marriage are not discriminating against homosexual people—they are taking a stand on the authority of God’s Word. They are applying God’s holy standards—as recorded in the Bible—to correctly identify sin as sin. Homosexual behavior is sin. All sin is evil. People need to understand what sin is, and not justify it and dress it up as something good and acceptable.”

Ken Ham (1951) Australian young Earth creationist

"United Methodist Church showing more Support for 'Gay Marriage'" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/08/united-methodist-church-showing-more-support-for-gay-marriage/, Around the World with Ken Ham (July 8, 2014) Around the World with Ken Ham (May 2005 - Ongoing)

God, Marriage, People, Sex

“We can be the generation that no longer accepts that an accident of latitude determines whether a child lives or dies. But will we be that generation?”

Bono (1960) Irish rock musician, singer of U2

Foreword to The End of Poverty (2005) by Jeffrey Sachs

“Americanization is the science of racial relations in America, dealing with the assimilation and amalgamation of diverse races in equity into an integral part of its national life. By "assimilation" is meant the indistinguishable incorporation of the races into the substance of American life. By "amalgamation" is meant so perfect a blend that the absence or imperfection of any of the vital racial elements available will impair the compound. By "an integral part" is meant that, once fused, separation of units is thereafter impossible. By "in equity" is meant impartiality among the races accepted for the blend, with no imputations of inferiority and no bestowal of favors. With anything less than this in mind, America will fall short of a science and of giving the world anything of lasting value for its racial problems. Nation building is to be in the future a deliberate formative process, not an accidental, dynastic, geographical, and economic arrangement. It is to consider the rights and desires and hopes of races. It is to be a deliberative process, and as such must be selective. If the Allies succeed in freeing the small nations, as now seems certain, the world will witness the most interesting and dramatic re-assemblage of races that has ever taken place in history.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, World, Hope, History

“It is this common consciousness of its history which prevents Hindu society from accepting the Mamluks, the Khaljis, the Tughlaqs, the Bahmanis, the Sharqis, the Sayyids, the Lodis, and the Mughals as native dynasties on par with the Mauryas, the Sungas, the Guptas, the Cholas, the Maukharis, the Pandyas, the Palas, the Rashtrakutas, the Yadavas, the Kaktiyas, the Hoysalas, the Sangamas, the Saluvas, the Marathas, the Sikhs, and the Jats. Hindu society can never concede that Jaypala Shahiya of Kabul, Maharani Nayakidevi of Gujarat, Prithiviraj Chauhan of Delhi, Jayachandra Gahadvad of Kanauj, Singhanadeva of Devagiri, Vikrama Pandya of Madura, Prolaya Nayak of Andhra, Harihar and Bukka and Krishnadevaraya of Vijayanagara, Maharanas Kumbha and Sanga and Pratap, Shivaji, Banda Bahadur, Maharajas Surajmal and Ranjit Singh, who resisted the Islamic invaders, were petty local chieftains conspiring for personal gains. Hindu society honours these heroes as freedom fighters against Islamic imperialism, in the same way as it honours its freedom fighters against British imperialism.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Way, History, Freedom, Personality

“The contradiction is this: man rejects the world as it is, without accepting the necessity of escaping it. In fact, men cling to the world and by far the majority do not want to abandon it.”

Albert Camus book The Rebel

Part 4: Rebellion and Art
The Rebel (1951)

Men, World

“I should make it clear that we do not accept that Britain has a special responsibility to meet the costs of land purchase in Zimbabwe. We are a new government from diverse backgrounds without links to former colonial interests. My own origins are Irish and, as you know, we were colonised, not colonisers.”

Clare Short (1946) British politician

2008-04-15 http://news.bbc.co.uk/2/hi/africa/7349166.stm

“Men glibly turn to an infallible Bible, or an infallible church, or an infallible Pope, or an infallible conscience, or an infallible Christ, and say that that authority is sufficient for them and enables them to accept truth. I believe all that kind of talk is false. It is false psychology or a failure of insight, and it is the fruit of mental laziness; a refusal to think things through. The most important convictions in religion cannot really be reached on the word of another. We can assent to propositions out of laziness of thought, or a desire to please, or an inability to argue, but one of the reasons why, in a crisis, men often feel let down by their religion is that they glibly assented to this or that, and falsely called their assent ‘belief.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.50

Men, Truth, Religion, Feeling

“Greeks and Romans alike engaged openly in a variety of sanctioned atrocities, including adult human sacrifice. …according to …Cicero, human sacrifice was not restricted to the western Phoenicians but was widely accepted among Mediterranean societies as a pious act that would please the gods.”

Jeffrey H. Schwartz (1948) American anthropologist

What the Bones Tell Us (1997)

God

“As a rule, white abolitionists either defended the industrial capitalists or expressed no conscious class loyalty at all. This unquestioning acceptance of the capitalist economic system was evident in the program of the women’s rights movement as well. If most abolitionists viewed slavery as a nasty blemish which needed to be eliminated, most women’s righters viewed male supremacy in a similar manner—as an immoral flaw in their otherwise acceptable society. The leaders of the women’s rights movement did not suspect that the enslavement of Black people in the South, the economic exploitation of Northern workers and the social oppression of women might be systematically related.”

Angela Davis (1944) American political activist, scholar, and author

Women, Race and Class (1983)

Women, People, Loyalty

“Artists and religionists are never far apart, they go to the sources of revelation for what they choose to experience and what they report is the degree of their experiences. Intellect wishes to arrange — intuition wishes to accept.”

Georgia O'Keeffe (1887–1986) American artist

A Second Outline in Portraiture (1936), as quoted in Marsden Hartley, Gail R. Scott - Abbeville Publishers, Cross River Press, 1988, New York, p. 167
1930s

“We are the raison d'être of the entire system. We are also the employers of those in public office and in the public service. Why should we accept from them a discourse which suggests contempt for us and for the democratic system?”

John Ralston Saul The Doubter's Companion

"Criticism"
The Doubter's Companion (1994)

“Ashamed to decline the challenge, yet fearing to accept it.”

Homér Iliad

VII. 93 (tr. Samuel Butler).
Iliad (c. 750 BC)

Fear

“Where does one start with a theory of man if the theory of man as an organism in an environment doesn't work and all the attributes of man which were accepted in the old modern age are now called into question: his soul, mind, freedom, will, Godlikeness?
There is only one place to start: the place where man's singularity is there for all to see and cannot be called into question, even in a new age in which everything else is in dispute.
That singularity is language…”

Walker Percy book The Message in the Bottle

The Message in the Bottle (1975)

Age, Soul, Question, Freedom

“I had rather take my chance that some traitors will escape detection than spread abroad a spirit of general suspicion and distrust, which accepts rumor and gossip in place of undismayed and unintimidated inquiry.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

Extra-judicial writings, Speech to the Board of Regents (1952)

Chance

“This breakdown of social order — rules of dress, sexual controls, speech patterns, family structures — has been seen as a great victory for the individual. On the other hand, it may simply be a reflection of the individual's frustration at being locked up inside a specialization. These acts of personal freedom are irrelevant to the exercise of power. So in lieu of taking a real part in the evolution of society, the individual struggles to appear as if no one has power over his personal evolution. Thus victories won for these individual liberties may actually be an acceptance of defeat by the individual.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Family, Exercises, Freedom, Appearance

“If you want to succeed you should strike out on new paths, rather than travel the worn paths of accepted success.”

John D. Rockefeller (1839–1937) American business magnate and philanthropist

As quoted in Steps to the Top (1985) by Zig Ziglar, p. 16

Travel, Success, Motivational

“A man who works under orders with other men must be without vanity. If he has too strong a will of his own and if his ideas are in conflict with those of his chief, the execution of orders will always be uncertain because of his efforts to interpret them in his own way. Faith in the chief must keep the gang together. Obviously deference must not turn into servility. A chief of staff or a departmental head should be able, if it seems to him (rightly or wrongly) that his superior is making a serious mistake, to tell him so courageously. But this sort of collaboration is really effective only if such frankness has true admiration and devotion behind it. If the lieutenant does not admit that his chief is more experienced and has better judgment than he himself, he will serve him badly. Criticism of the chief by a subordinate must be accidental and not habitual. What must an assistant do if he is sure he is right and if his chief refuses to accept his criticisms? He must obey the order after offering his objections. No collective work is possible without discipline. If the matter is so serious that it can have a permanent effect upon the future of a country, an army, or a commercial enterprise, the critic may hand in his resignation. But this must be done only as a last resort; as long as a man thinks he can be useful he must remain at his post.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Men, Faith, Way, Idea

“My Dear Mr. Pissarro; - I accept with pleasure the invitation that you and Mr. Degas were kind enough to extend to me. And naturally in that case I shall abide by all the rules that govern your Societe. Based on this decision, I also have the membership dues available. I will probably see you at Miss Latouche's and we will talk about this.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Quote from a short letter of Gauguin, 3 April 1879, to French artist to Pissarro; as cited on 'Paul Gauguin Autograph Letter Signed to Camille Pissarro' - Nade D. Sanders http://natedsanders.com/paul_gauguin_autograph_letter_signed_to_camille_pi-lot13463.aspx Gauguin accepted membership in the Societe Anonyme Cooperative des Artistes Peintres, Sculpteurs, Graveurs, formed in 1873 by Pissarro, Claude Monet, Pierre-Auguste Renoir and Alfred Sisley for the purpose of exhibiting their artwork independently 1870s - 1880s

Pleasure, Nature, Decision

“Count Dashkov: Ah, Mathieu Golovinski, I hear good things about you…I have need for a young man with your talents!
Golivinski: You flatter me, your honor, thank you! Thank you!
Count Dashkov: There is great concern at the tsar’s court these days.. his majesty is quite disturbed by the people’s unrest!
Count Dashkov: I am convinced there is a deep conspiracy afoot in Russia that is poisoning people’s minds.
This evil is a threat to the monarchy itself! But it must be suppressed with powerful weapons!
Golivinski: Weapons?
Count Dashkov: Documentation, my boy…proof of their villainous conspiracy! Proof is the weapon!’’’
And you are skilled at fashioning such weapons, my boy!
So…here, I am recommending you to general of the holy synod.
Golivinski: The synod is a Christian orthodoxy…it’s members are active in proselytizing
Count Dashkov: Exactly! They have been helping the tsar by bringing Christianity to the pagan peasants in the volga…from that office any information will be accepted without question by the public!
So…do you have any question or doubts about getting involved with them?
Golivinski: Oh no!! It matters little to me.
I serve loyally whoever pays me, sir.”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 40-42

People, Boy, Fashion, Question

“In 1919 we pledged our honour as a country that we would disarm as soon as possible, and other countries did the same. In the face of that Germany accepted the Treaty of Versailles. We had done nothing. We had offered a Disarmament Conference which might well make the gods laugh if they desired the destruction of the human race. We had got to realize the extraordinary gravity of the European situation—the pass to which the National Government had brought the world. The worst Foreign Secretary for 200 years had led this country into folly after folly in the international field. They ought to warn the Government that in no circumstances would they break any of the pacts they had made not to go to war. There was only one effective way in which they could make that threat effective…and that was to call a general strike. It was for the people of this country, in answer to that call, to put themselves behind the trade unions and to compel the trade unions to draw up plans immediately for that great resistance.”

Stafford Cripps (1889–1952) British politician

Speech in Bristol (28 October 1933), quoted in The Times (30 October 1933), p. 14.

God, War, People, World

“Many of us have developed an attitude' one of "we cannot bear to be insulted, and we do not want to create any tension." I always say that if serving the religion in a peaceful and calm manner is all that is demanded of us, then Allah would have accepted such service from His Messenger, peace be upon him, or would have accepted such peaceful service from the Esteemed Companions. But we see that Allah made them go through stages of hardship and tension too. Did not the Holy Prophet, peace be upon him, endure tense moments? He waged jihad too. His Holy blood was spilled. Even his blessed teeth were martyred. How many of us have even had a stone thrown at us?; we have adopted the attitude: "One of my routine should not be disturbed; I should keep to my routine."”

Abdul Rashid Ghazi (1964–2007) Pakistani fundamentalist

Instead, we should be prepared for everything, and we should not surrender so easily.

Peace, Religion

“Anyone listening to this show that believes homosexuality is a normal lifestyle has been brainwashed. It's very dangerous if we start accepting lower and lower forms of behavior as the normal.”

Sean Hannity (1961) American television host, conservative political commentator

Hannity's first radio show at UC Santa Barbara (25 May 1989), as quoted in FAIR (November/December 2003) http://www.fair.org/index.php?page=1158

Behavior

“Time did a devastating hatchet job on Uri Geller (and others). Time selected those events and circumstances thoroughly discrediting Geller. Time also grouped such meticulous researchers as Charles Tart with highly suspect and careless showmen, tarring all with the same brush. Guilt by association is hardly objective journalism. Nevertheless most "nonordinary" phenomena are subjective and not amenable to cultural "prediction and control." This has been one issue of my book. Should Geller-type material become fully acceptable within such channels of the culture such as Time, we would know that the cultural force would have absorbed, and not destroyed, the Crack-sign value of such phenomena. When those working in the field of "nonordinary" phenomena stop trying to prove to the Establishment, they will make a great leap forward. Anonymity is the direction.”

Joseph Chilton Pearce (1926–2016) American writer

Source: Exploring the Crack In the Cosmic Egg (1974), p. 146

Books, Time

“I sped through heaven and saw god at work. I suffered holy pains. I dropped all my defences and was afraid of nothing in the world. I accepted all things and to all things I gave up my heart.”

Hermann Hesse book Steppenwolf

Source: Steppenwolf (1927), p. 30

God, Pain, World, Suffering

“India is free but she has not achieved unity, only a fissured and broken freedom…. The old communal division into Hindu and Muslim seems to have hardened into the figure of a permanent political division of the country. It is to be hoped that the Congress and the nation will not accept the settled fact as for ever settled or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. The partition of the country must go,'it is to be hoped by a slackening of tension, by a progressive understanding of the need of peace and concord, by the constant necessity of common and concerted action, even of an instrument of union for that purpose. In this way unity may come about under whatever form'the exact form may have a pragmatic but not a fundamental importance. But by whatever means, the division must and will go. For without it the destiny of India might be seriously impaired and even frustrated. But that must not be.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

August 15, 1947 (A passage from Sri Aurobindo's message on the occasion of India's independence. August 15 is also Sri Aurobindo's own birthday.)
India's Rebirth

Peace, Hope, Way, Communication

“With the enactment of the Income Tax Law of 1913, the Federal Government began to apply effectively the widely accepted principle that taxes should be levied in proportion to ability to pay and in proportion to the benefits received. Income was wisely chosen as the measure of benefits and of ability to pay. This was, and still is, a wholesome guide for national policy. It should be retained as the governing principle of Federal taxation. The use of other forms of taxes is often justifiable, particularly for temporary periods; but taxation according to income is the most effective instrument yet devised to obtain just contribution from those best able to bear it and to avoid placing onerous burdens upon the mass of our people.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Message to Congress on tax revision (1935)

People, Law

“The media insist that crime is the major concern of the American public today. In this connection they generally push the point that a disarmed society would be a crime-free society. They will not accept the truth that if you take all the guns off the street you still will have a crime problem, whereas if you take the criminals off the street you cannot have a gun problem.”

Jeff Cooper (1920–2006) American journalist

Truth, Problem

“One can conclude that certain essential, or fundamental, rights should exist in any just society. It does not follow that each of those essential rights is one that we as judges can enforce under the written Constitution. The Due Process Clause is not a guarantee of every right that should inhere in an ideal system. Many argue that a just society grants a right to engage in homosexual conduct. If that view is accepted, the Bowers decision in effect says the State of Georgia has the right to make a wrong decision — wrong in the sense that it violates some people's views of rights in a just society. We can extend that slightly to say that Georgia's right to be wrong in matters not specifically controlled by the Constitution is a necessary component of its own political processes. Its citizens have the political liberty to direct the governmental process to make decisions that might be wrong in the ideal sense, subject to correction in the ordinary political process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

[Unenumerated Rights and the Dictates of Judicial Restraint, Address to the Canadian Institute for Advanced Legal Studies, Stanford University. Palo Alto, California., http://web.archive.org/web/20080627022153/http://www.andrewhyman.com/1986kennedyspeech.pdf, 24 July 1986 to 1 August 1986, 13] (Also quoted at p. 443 of Kennedy's 1987 confirmation transcript http://www.gpoaccess.gov/congress/senate/judiciary/sh100-1037/browse.html).

People, Decision, Sense

“Just so,' agreed the King. 'So accept the escort, Adjunct, or I shall hold my breath until I achieve a most royal shade of purple.”

Steven Erikson book Dust of Dreams

Dust of Dreams (2009)

“The strength of a culture depends on its capacity to open itself up to other cultures, to integrate itself into them and to integrate them into it. It doesn't matter how many differences there may be, Habermas pointed out, everyone shares some principles. No culture tolerates the exploitation of human beings. No religion permits the murder of innocent people. No civilisation accepts violence or terror.”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

[...] "Peace is not a natural state of man, as the great pacifist Gandhi told us. But man can create it. If we have broken down walls that seemed unbreakable, we will not passively agree that more profound differences should their place." 5th Dec. 2005 Sources: Transcripción completa del discurso en la web de la ONU http://www.spainun.org/pages/viewfull.cfm?ElementID=2229&print=1. Many extracts taken from the press, e.g. Cadena Ser http://www.cadenaser.com/espana/articulo/alegato-terrorismo-primera-reunion-alianza/csrcsrpor/20051127csrcsrnac_1/Tes. As President, 2005

People, Religion, Dependency

“Cordellas are invisible symbols that surface. As they do, they show the universe in a new light by the very nature of their relationships. In a very limited fashion, alphabets do the same thing, for once you have accepted certain basic verbal symbols they impose their discipline even upon your thoughts… and throw their particular light upon the reality you perceive. Alphabets are nevertheless tools that shape and direct perception. They are groups of relationships that you transpose upon "reality". To this extent they shape your conceptions of the world that you know. Their discipline and rigidity is considerable. Once you think of a "tree" as a tree, it takes great effort before you can see it freshly again, as a living individual entity. Cordellas do not have the same rigidity. Inner invisible relationships are allowed to rise, [with] the acknowledgment recognized reality viewed through the lenses of these emerging relationships.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), p. 100

World, Fashion, Nature, Thinking

“The official definition of "open source software," as published by the Open Source Initiative, is very close to our definition of free software; however, it is a little looser in some respects, and they have accepted a few licenses that we consider unacceptably restrictive of the users.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Why "Free Software" is better than "Open Source" (1998)

“Technic is the result of a need new needs demand new technics total control denial of the accident States of order organic intensity energy and motion made visible memories arrested in space, human needs and motives acceptance”

Jackson Pollock (1912–1956) American artist

Quote around 1948-'49; as cited in Abstract Expressionism (1990), David Anfam, p. 121
Pollock wrote this text on the back of a photo of himself taken in his own studio.
1940's

Motivation, Memory

“Put up at the moment of greatest suffering a prayer, not for thy own escape, but for the enfranchisement of some being dear to thee, and the sovereign spirit will accept thy ransom.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

"Recipe to prevent the cold of January from utterly destroying life" (30 January 1841), quoted in Margaret Fuller Ossoli (1898) by Thomas Wentworth Higginson, p. 97.

Suffering

“Reactions to our adversity are not entirely uniform. At the dovish extreme, we find Senator John Kerry, who warns that we should never again fight a war "without committing enough resources to win"; no other flaw is mentioned. And there is President Carter, the noted moral teacher and human rights apostle, who assured us that we owe Vietnam no debt and have no responsibility to render it any assistance because "the destruction was mutual," an observation so uncontroversial as to pass with no reaction. […] Properly statesmanlike, President Bush announces that "It was a bitter conflict, but Hanoi knows today that we seek only answers without the threat of retribution for the past." Their crimes against us can never be forgotten, but "we can begin writing the last chapter of the Vietnam war" if they dedicate themselves with sufficient zeal to the MIAs. We might even "begin helping the Vietnamese find and identify their own combatants missing in action," [New York Times Asia correspondent] Crossette reports. The adjacent front-page story reports Japan's failure, once again, to "unambiguously" accept the blame "for its wartime aggression."”

Noam Chomsky book Year 501

Year 501, 1993 http://www.zmag.org/chomsky/year/year-c10-s07.html. Quotes 1990s, 1990-1994

War, Failure, Teachers, Time

“It is time to return to those core values, time to get back to basics: to self-discipline and respect for the law, to consideration for others, to accepting responsibility for yourself and your family, and not shuffling it off on other people and the state.”

John Major (1943) Former Prime Minister of the United Kingdom

Nicholas Wood, Jill Sherman, Sheila Gunn, "Major gives seal of approval to Tories' right-wing agenda", The Times, 9 October 1993
Conservative Party conference speech, 8 October 1993. The phrase was associated with personal morality and backfired when a succession of senior Conservatives fell to scandals that winter.
1990s, 1993

People, Family, Law, Time

“Successive governments have refused to accept the threat posed to our society by Islamic fundamentalism and extremism and to take the necessary measures to meet it head-on. We should esteem our own values of freedom, free speech and liberal secular democracy and start defending them.”

Gerard Batten (1954) British politician

Islamic fundamentalism is incompatible with freedom and Western liberal democracy https://web.archive.org/web/20070927174923/http://www.tfa.net/pdfs/60610.pdf (2006) 2006

Democracy, Freedom, Success

“Government must always be about vision. Restoring belief in the power of democratically elected Government to effect change - something which remains one of the great challenges for any modern Government - is about focusing on the 'possible' rather than merely accepting the status quo.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

Change

“There is no doubt that the treacherous attack has confirmed that Britain and America are acting on behalf of Israel and the Jews, paving the way for the Jews to divide the Muslim world once again, enslave it and loot the rest of its wealth. A great part of the force that carried out the attack came from certain gulf countries that have lost their sovereignty. Now infidels walk everywhere on the land where Muhammad was born and where the Koran was revealed to him. The situation is serious. The rulers have become powerless. Muslims should carry out their obligations, since the rulers of the region have accepted the invasion of their countries. These countries belong to Islam and not the rulers.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'How do you react to the December attack on Iraq by U.S. and British forces?'
1990s, Time magazine interview (1998)

World, Way, Parting, Country

“The critical element is inclusiveness. It is only when the model we adopt and implement is one all can accept, can the prospect of genuine and lasting reconciliation be real.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address, Fiji Week celebrations, 7 October 2005.

Quotes about acceptance page 13

Quotes about acceptance
page 13