Quotes about acceptance
page 13

Kwame Nkrumah photo
Jack London photo
Harry V. Jaffa photo
Nick Cave photo
Willem Roelofs photo

“Bosboom seemed to have enjoyed my drawing [= watercolor] - He gave me a small visual comment - which I accepted with thanks and will follow. (translation from original Dutch: Fons Heijnsbroek)”

Willem Roelofs (1822–1897) Dutch painter and entomologist (1822-1897)

(original Dutch: citaat van Willem Roelofs, in het Nederlands:) scheen in mijn teekening [= aquarel] plaisir te hebben – Hij maakte mij nog een kleine observatie - die ik in dank heb aangenomen en volgen zal.
In a letter to Pieter verLoren van Themaat, 4 Oct, 1868; in Haagsch Gemeentearchief / Municipal Archive of The Hague
1860's

James Martineau photo
Johann Georg Hamann photo

“Let us assume that we invited an unknown person to a game of cards. If this person answered us, “I don’t play,” we would either interpret this to mean that he did not understand the game, or that he had an aversion to it which arose from economic, ethical, or other reasons. Let us imagine, however, that an honorable man, who was known to possess every possible skill in the game, and who was well versed in its rules and its forbidden tricks, but who could like a game and participate in it only when it was an innocent pastime, were invited into a company of clever swindlers, who were known as good players and to whom he was equal on both scores, to join them in a game. If he said, “I do not play,” we would have to join him in looking the people with whom he was talking straight in the face, and would be able to supplement his words as follows: “I don’t play, that is, with people such as you, who break the rules of the game, and rob it of its pleasure. If you offer to play a game, our mutual agreement, then, is that we recognize the capriciousness of chance as our master; and you call the science of your nimble fingers chance, and I must accept it as such, it I will, or run the risk of insulting you or choose the shame of imitating you.” … The opinion of Socrates can be summarized in these blunt words, when he said to the Sophists, the leaned men of his time, “I know nothing.””

Johann Georg Hamann (1730–1788) German philosopher

Therefore these words were a thorn in their eyes and a scourge on their backs.
Socratic Memorabilia, J. Flaherty, trans. (Baltimore: 1967), pp. 165-167.

Scott Adams photo
Carl Linnaeus photo
Carlos Fuentes photo

“[The Mexican revolution] was a break with the past to recover the past. We were trying to deny we had an Indian and a black and a Spanish past. The Mexican Revolution accepted all heritages. It allowed Mexico to be mestizo.”

Carlos Fuentes (1928–2012) Mexican writer

Quoted in Anne-Marie O'Connor, "Novelist Carlos Fuentes confronts mortality and his country's future", http://www.latimes.com/news/obituaries/la-fuentes-profile-2006,0,4464743.story Los Angeles Times, 26 April 2006

Theresa May photo
Raymond Poincaré photo

“From the very beginning of hostilities, came into conflict the two ideas which for fifty months were to struggle for the dominion of the world - the idea of sovereign force, which accepts neither control nor check, and the idea of justice, which depends on the sword only to prevent or repress the abuse of strength…the war gradually attained the fullness of its first significance, and became, in the fullest sense of the term, a crusade of humanity for Right; and if anything can console us in part at least, for the losses we have suffered, it is assuredly the thought that our victory is also the victory of Right. This victory is complete, for the enemy only asked for the armistice to escape from an irretrievable military disaster…And in the light of those truths you intend to accomplish your mission. You will, therefore, seek nothing but justice, "justice that has no favourites," justice in territorial problems, justice in financial problems, justice in economic problems. But justice is not inert, it does not submit to injustice. What it demands first, when it has been violated, are restitution and reparation for the peoples and individuals who have been despoiled or maltreated. In formulating this lawful claim, it obeys neither hatred nor an instinctive or thoughtless desire for reprisals. It pursues a twofold object - to render to each his due, and not to encourage crime through leaving it unpunished.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

Steven M. Greer photo
William Jennings Bryan photo
Stella Vine photo
Colin Wilson photo
Maurice Merleau-Ponty photo

“Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.”

Maurice Merleau-Ponty (1908–1961) French phenomenological philosopher

Source: In Praise of Philosophy (1963), p. 45

Alan Greenspan photo
Peter Sloterdijk photo
E. M. S. Namboodiripad photo
Jeremy Corbyn photo
Thomas Jefferson photo

“I sincerely rejoice at the acceptance of our new Constitution by nine States. It is a good canvas, on which some strokes only want retouching. What these are, I think are sufficiently manifested by the general voice from north to south, which calls for a bill of rights.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to James Madison (July 31, 1788); reported in Memoir, correspondence, and miscellanies from the papers of Thomas Jefferson, Volumes 1-2 (1829), p. 343
1780s

Madeleine Stowe photo
Robert K. Merton photo
Peter F. Drucker photo
Philip José Farmer photo
George Eliot photo

“the rich ate and drank freely, accepting gout and apoplexy as things that ran mysteriously in respectable families...”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 3 (at page 23)

Robert F. Kennedy photo
John F. Kennedy photo
Vannevar Bush photo
Fred Astaire photo
Rudolf Karl Bultmann photo
William H. Seward photo

“The color of the prisoner’s skin, and the form of his features, are not impressed upon the spiritual immortal mind which works beneath. In spite of human pride, he is still your brother, and mine, in form and color accepted and approved by his Father, and yours, and mine, and bears equally with us the proudest inheritance of our race — the image of our Maker. Hold him then to be a Man.”

William H. Seward (1801–1872) American lawyer and politician

Argument as defense attorney during the trial of an African-American criminal defendant, Auburn, New York (July 1846), published in Works of William H. Seward, vol. I (New York: Redfield, 1853), p. 417.

Ron Reagan photo

“I would be unelectable. I'm an atheist. As we all know, that is something people won't accept.”

Ron Reagan (1958) talk radio host and political analyst

Response on being asked if he would like to be President, in Deborah Solomon, " The Son Also Rises http://www.nytimes.com/2004/06/27/magazine/27QUESTIONS.html", New York Times (27 June 2004).

Ray Comfort photo
Amir Taheri photo
Linus Pauling photo

“Secondly, the student is trained to accept historical mis-statements on the authority of the book. If education is a pre- paration for adult life, he learns first to accept without question, and later to make his own contribution to the creation of historical fallacies, and still later to perpetuate what he has learnt. In this way, ignorant authors are leading innocent students to hysterical conclusions. The process of the writers' mind provides excellent material for a manual on logical fallacies. Thirdly, the student is told nothing about the relationship between evidence and truth. The truth is what the book ordains and the teacher repeats. No source is cited. No proof is offered. No argument is presented. The authors play a dangerous game of winks and nods and faints and gestures with evidence. The art is taught well through precept and example. The student grows into a young man eager to deal in assumptions but inapt in handling inquiries. Those who become historians produce narratives patterned on the textbooks on which they were brought up. Fourthly, the student is compelled to face a galling situation in his later years when he comes to realize that what he had learnt at school and college was not the truth. Imagine a graduate of one of our best colleges at the start of his studies in history in a university in Europe. Every lecture he attends and every book he reads drive him mad with exasperation, anger and frustration. He makes several grim discoveries. Most of the "facts", interpretations and theories on which he had been fostered in Pakistan now turn out to have been a fata morgana, an extravaganza of fantasies and reveries, myths and visions, whims and utopias, chimeras and fantasies.”

Khursheed Kamal Aziz (1927–2009) historian

The Murder of History, critique of history textbooks used in Pakistan, 1993

Peter Tatchell photo

“In contrast to earlier gay law reform and equality-oriented movements, the 1970s LGBT liberation movement did not seek to ape heterosexual values or secure the acceptance of sexual orientation and gender identity minorities within the existing sexual conventions. Indeed, it repudiated the prevailing sexual morality and institutions - rejecting not only heterosexism (heterosexual supremacism) but also male machismo, with its oppressive predisposition to rivalry, toughness and aggression; the extreme expressions of which are the rapist, queer-basher, racist murderer and war criminal.
The "radical drag" and "gender-bender" politics of the Gay Liberation Front (GLF) in the early 1970s glorified and promoted male gentleness. A conscious, if sometimes exaggerated, attempt to renounce the oppressiveness of masculinity and male privilege, it rejected straight macho values; identifying them with the subordination of women and LGBT people. The GLF was truly revolutionary because it attempted to subvert male-female gender roles and straight patriarchy. It denounced the ethos of masculine competitiveness, domination and violence; instead affirming the worthwhileness of male sensitivity and affection between men and, in the case of lesbians, the intrinsic value of an eroticism and love independent of maleness.
These ideas led me to propose that without the construction of a cult of machismo and a mass of aggressive male egos, neither sexual, gender, class, racial, speciesist nor imperialist oppression are possible.”

Peter Tatchell (1952) British gay rights activist

Machismo Underpins War and Tranny http://www.petertatchell.net/masculinity/machismo-underpins-war-and-tyranny.htm, Official Website

Edward Heath photo
Camille Paglia photo
Craig Ferguson photo
Nader Shah photo

“When the Shah departed towards the close of the day, a false rumour was spread through the town that he had been severely wounded by a shot from a matchlock, and thus were sown the seeds from which murder and rapine were to spring. The bad characters within the town collected in great bodies, and, without distinction, commenced the work of plunder and destruction…. On the morning of the 11th an order went forth from the Persian Emperor for the slaughter of the inhabitants. The result may be imagined; one moment seemed to have sufficed for universal destruction. The Chandni chauk, the fruit market, the Daribah bazaar, and the buildings around the Masjid-i Jama’ were set fire to and reduced to ashes. The inhabitants, one and all, were slaughtered. Here and there some opposition was offered, but in most places people were butchered unresistingly. The Persians laid violent hands on everything and everybody; cloth, jewels, dishes of gold and silver, were acceptable spoil…. But to return to the miserable inhabitants. The massacre lasted half the day, when the Persian Emperor ordered Haji Fulad Khan, the kotwal, to proceed through the streets accompanied by a body of Persian nasakchis, and proclaim an order for the soldiers to resist from carnage. By degrees the violence of the flames subsided, but the bloodshed, the devastation, and the ruin of families were irreparable. For a long time the streets remained strewn with corpses, as the walks of a garden with dead flowers and leaves. The town was reduced to ashes, and had the appearance of a plain consumed with fire. All the regal jewels and property and the contents of the treasury were seized by the Persian conqueror in the citadel. He thus became possessed of treasure to the amount of sixty lacs of rupees and several thousand ashrafis… plate of gold to the value of one kror of rupees, and the jewels, many of which were unrivalled in beauty by any in the world, were valued at about fifty krors. The peacock throne alone, constructed at great pains in the reign of Shah Jahan, had cost one kror of rupees. Elephants, horses, and precious stuffs, whatever pleased. the conqueror’s eye, more indeed than can be enumerated, became his spoil. In short, the accumulated wealth of 348 years changed masters in a moment.”

Nader Shah (1688–1747) ruled as Shah of Iran

About Shah’s sack of Delhi, Tazrikha by Anand Ram Mukhlis. A history of Nâdir Shah’s invasion of India. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 74-98. https://www.infinityfoundation.com/mandala/h_es/h_es_tazrikha_frameset.htm

“Who would be such a fool as to make advances to his reader, advances which might end in rejection or, worse still, in acceptance?”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Her Shield”. p. 181
Poetry and the Age (1953)

Basil of Caesarea photo
Richard Bach photo
Ernest Gellner photo
Albert Einstein photo

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/
1940s

Indra Nooyi photo
Bill Thompson photo
Ken Ham photo

“Bible-believing Christians who oppose same-sex marriage are not discriminating against homosexual people—they are taking a stand on the authority of God’s Word. They are applying God’s holy standards—as recorded in the Bible—to correctly identify sin as sin. Homosexual behavior is sin. All sin is evil. People need to understand what sin is, and not justify it and dress it up as something good and acceptable.”

Ken Ham (1951) Australian young Earth creationist

"United Methodist Church showing more Support for 'Gay Marriage'" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/08/united-methodist-church-showing-more-support-for-gay-marriage/, Around the World with Ken Ham (July 8, 2014)
Around the World with Ken Ham (May 2005 - Ongoing)

Bono photo

“We can be the generation that no longer accepts that an accident of latitude determines whether a child lives or dies. But will we be that generation?”

Bono (1960) Irish rock musician, singer of U2

Foreword to The End of Poverty (2005) by Jeffrey Sachs

Frances Kellor photo
Albert Camus photo
Clare Short photo
Angela Davis photo
Georgia O'Keeffe photo

“Artists and religionists are never far apart, they go to the sources of revelation for what they choose to experience and what they report is the degree of their experiences. Intellect wishes to arrange — intuition wishes to accept.”

Georgia O'Keeffe (1887–1986) American artist

A Second Outline in Portraiture (1936), as quoted in Marsden Hartley, Gail R. Scott - Abbeville Publishers, Cross River Press, 1988, New York, p. 167
1930s

John Ralston Saul photo
Homér photo

“Ashamed to decline the challenge, yet fearing to accept it.”

VII. 93 (tr. Samuel Butler).
Iliad (c. 750 BC)

Walker Percy photo
Learned Hand photo

“I had rather take my chance that some traitors will escape detection than spread abroad a spirit of general suspicion and distrust, which accepts rumor and gossip in place of undismayed and unintimidated inquiry.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

Extra-judicial writings, Speech to the Board of Regents (1952)

John Ralston Saul photo
John D. Rockefeller photo

“If you want to succeed you should strike out on new paths, rather than travel the worn paths of accepted success.”

John D. Rockefeller (1839–1937) American business magnate and philanthropist

As quoted in Steps to the Top (1985) by Zig Ziglar, p. 16

André Maurois photo

“A man who works under orders with other men must be without vanity. If he has too strong a will of his own and if his ideas are in conflict with those of his chief, the execution of orders will always be uncertain because of his efforts to interpret them in his own way. Faith in the chief must keep the gang together. Obviously deference must not turn into servility. A chief of staff or a departmental head should be able, if it seems to him (rightly or wrongly) that his superior is making a serious mistake, to tell him so courageously. But this sort of collaboration is really effective only if such frankness has true admiration and devotion behind it. If the lieutenant does not admit that his chief is more experienced and has better judgment than he himself, he will serve him badly. Criticism of the chief by a subordinate must be accidental and not habitual. What must an assistant do if he is sure he is right and if his chief refuses to accept his criticisms? He must obey the order after offering his objections. No collective work is possible without discipline. If the matter is so serious that it can have a permanent effect upon the future of a country, an army, or a commercial enterprise, the critic may hand in his resignation. But this must be done only as a last resort; as long as a man thinks he can be useful he must remain at his post.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Paul Gauguin photo

“My Dear Mr. Pissarro; - I accept with pleasure the invitation that you and Mr. Degas were kind enough to extend to me. And naturally in that case I shall abide by all the rules that govern your Societe. Based on this decision, I also have the membership dues available. I will probably see you at Miss Latouche's and we will talk about this.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Quote from a short letter of Gauguin, 3 April 1879, to French artist to Pissarro; as cited on 'Paul Gauguin Autograph Letter Signed to Camille Pissarro' - Nade D. Sanders http://natedsanders.com/paul_gauguin_autograph_letter_signed_to_camille_pi-lot13463.aspx
Gauguin accepted membership in the Societe Anonyme Cooperative des Artistes Peintres, Sculpteurs, Graveurs, formed in 1873 by Pissarro, Claude Monet, Pierre-Auguste Renoir and Alfred Sisley for the purpose of exhibiting their artwork independently
1870s - 1880s

Will Eisner photo
Stafford Cripps photo
Sean Hannity photo

“Anyone listening to this show that believes homosexuality is a normal lifestyle has been brainwashed. It's very dangerous if we start accepting lower and lower forms of behavior as the normal.”

Sean Hannity (1961) American television host, conservative political commentator

Hannity's first radio show at UC Santa Barbara (25 May 1989), as quoted in FAIR (November/December 2003) http://www.fair.org/index.php?page=1158

Hermann Hesse photo
Sri Aurobindo photo
Franklin D. Roosevelt photo
Anthony Kennedy photo

“One can conclude that certain essential, or fundamental, rights should exist in any just society. It does not follow that each of those essential rights is one that we as judges can enforce under the written Constitution. The Due Process Clause is not a guarantee of every right that should inhere in an ideal system. Many argue that a just society grants a right to engage in homosexual conduct. If that view is accepted, the Bowers decision in effect says the State of Georgia has the right to make a wrong decision — wrong in the sense that it violates some people's views of rights in a just society. We can extend that slightly to say that Georgia's right to be wrong in matters not specifically controlled by the Constitution is a necessary component of its own political processes. Its citizens have the political liberty to direct the governmental process to make decisions that might be wrong in the ideal sense, subject to correction in the ordinary political process.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

[Unenumerated Rights and the Dictates of Judicial Restraint, Address to the Canadian Institute for Advanced Legal Studies, Stanford University. Palo Alto, California., http://web.archive.org/web/20080627022153/http://www.andrewhyman.com/1986kennedyspeech.pdf, 24 July 1986 to 1 August 1986, 13] (Also quoted at p. 443 of Kennedy's 1987 confirmation transcript http://www.gpoaccess.gov/congress/senate/judiciary/sh100-1037/browse.html).

Steven Erikson photo
José Luis Rodríguez Zapatero photo

“The strength of a culture depends on its capacity to open itself up to other cultures, to integrate itself into them and to integrate them into it. It doesn't matter how many differences there may be, Habermas pointed out, everyone shares some principles. No culture tolerates the exploitation of human beings. No religion permits the murder of innocent people. No civilisation accepts violence or terror.”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

[...]
"Peace is not a natural state of man, as the great pacifist Gandhi told us. But man can create it. If we have broken down walls that seemed unbreakable, we will not passively agree that more profound differences should their place."
5th Dec. 2005
Sources: Transcripción completa del discurso en la web de la ONU http://www.spainun.org/pages/viewfull.cfm?ElementID=2229&print=1. Many extracts taken from the press, e.g. Cadena Ser http://www.cadenaser.com/espana/articulo/alegato-terrorismo-primera-reunion-alianza/csrcsrpor/20051127csrcsrnac_1/Tes.
As President, 2005

Jane Roberts photo
Richard Stallman photo

“The official definition of "open source software," as published by the Open Source Initiative, is very close to our definition of free software; however, it is a little looser in some respects, and they have accepted a few licenses that we consider unacceptably restrictive of the users.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1990s, Why "Free Software" is better than "Open Source" (1998)

Jackson Pollock photo

“Technic is the result of a need new needs demand new technics total control denial of the accident States of order organic intensity energy and motion made visible memories arrested in space, human needs and motives acceptance”

Jackson Pollock (1912–1956) American artist

Quote around 1948-'49; as cited in Abstract Expressionism (1990), David Anfam, p. 121
Pollock wrote this text on the back of a photo of himself taken in his own studio.
1940's

Margaret Fuller photo

“Put up at the moment of greatest suffering a prayer, not for thy own escape, but for the enfranchisement of some being dear to thee, and the sovereign spirit will accept thy ransom.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

"Recipe to prevent the cold of January from utterly destroying life" (30 January 1841), quoted in Margaret Fuller Ossoli (1898) by Thomas Wentworth Higginson, p. 97.

Noam Chomsky photo
John Major photo

“It is time to return to those core values, time to get back to basics: to self-discipline and respect for the law, to consideration for others, to accepting responsibility for yourself and your family, and not shuffling it off on other people and the state.”

John Major (1943) Former Prime Minister of the United Kingdom

Nicholas Wood, Jill Sherman, Sheila Gunn, "Major gives seal of approval to Tories' right-wing agenda", The Times, 9 October 1993
Conservative Party conference speech, 8 October 1993. The phrase was associated with personal morality and backfired when a succession of senior Conservatives fell to scandals that winter.
1990s, 1993

Gerard Batten photo

“Successive governments have refused to accept the threat posed to our society by Islamic fundamentalism and extremism and to take the necessary measures to meet it head-on. We should esteem our own values of freedom, free speech and liberal secular democracy and start defending them.”

Gerard Batten (1954) British politician

Islamic fundamentalism is incompatible with freedom and Western liberal democracy https://web.archive.org/web/20070927174923/http://www.tfa.net/pdfs/60610.pdf (2006)
2006

Alex Salmond photo
Osama bin Laden photo
Joni Madraiwiwi photo