Quotes about acceptance
page 14

“If we take science as our sole guide, if we accept and hold fast that alone which is verifiable, the old theology, with all its miraculous machinery, must go.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. III: Science and Theology

Science

“Some men want war for sordid, others for idealistic, reasons; some for personal gain, others for impersonal principle. But most of those who consciously want war and accept it, and so help to create its "inevitability," want it in order to shift the locus of their problems.”

C. Wright Mills (1916–1962) American sociologist

The Causes of World War Three (1960)

Men, War, Problem, Help

“And there you In a new embrace, with a new torrent of eternal love: all the elect, angels and men, from the last to the first are embraced It is a living and fruitful unity, which is the source and the fount of all life All creatures are there without themselves as in their eternal origin, One essence and one life with God These enlightened people are lifted up with free mind above reason…To the summit of their spirit Their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love, just as iron is penetrated by the fire [God] gives Himself in the soul’s essence…Where the soul’s powers are unified…And undergo God’s transformation in simplicity. In this place all is full and overflowing, for the spirit feels itself as one truth and one richness. And one unity with God All spirits thus raised up Melt away and are annihilated by reason of enjoyment in God’s essence They fall away from themselves and are lost in a bottomless unknowingWith God they will ebb and flow, and will always be in repose…They are drunk with love and have passed away into God in a dark luminosity must accept that the Persons yield and lose themselves whirling in essential love, that is, in enjoyable unity; nevertheless, they always remain according to their personal properties In the working of the Trinity. You may thus understand that the divine nature is eternally at rest and without mode according to the simplicity of its essence. It is why all that God has chosen and enfolded with eternal personal love, he has possessed essentially, enjoyably in unity, with essential love.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Love, Life, Men, God

“The party first makes a correct return to the best of his ability but is considered to be a simpleton and fool. His word or explanations are not accepted or are looked upon with suspicion by the Assessing Authority, who may be his inferior perhaps in status. Arbitrary and unwarranted deductions are made and the poor party is unfairly over-assessed without hope of getting any proper relief. If he appeals the Superior Officer supports his subordinate and it may take years, expense and the ruling of a High Court to see that Justice is done. So what can be the result in such a case? At the next encounter you may be sure the party will be ready to match his skill against his instigator and to throw as many red herrings as he can on the trail. It will now require all the subtlety, knowledge and acumen of the authorities to arrive at the proper conclusion, and failure is generally the result. Lakhs of rupees of Income Tax dues remain outstanding and years of litigation follow and eventually the Tax is time-barred and non recoverable.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Income Tax

Justice, Hope, Fools, Failure

“"Oh, I am so glad to see you have come. God the Parent lent a hand to bring you home. You had a hard time, slipping at many places. However, you were joyful. Sah, sah, God the Parent accepts fully, fully. Whatever you ask, it is accepted. God protects you. Enjoy it, enjoy it, enjoy it!"
So saying, Oyasama grasped Rin’s cold hands with both Her own. It was something more than warming them over the brazier. Rin was moved with gratitude and awe at the inexpressible warmth of Oyasama.”

Nakayama Miki (1798–1887) Founder of Tenrikyo

Anecdotes of Oyasama, Foundress of Tenrikyo, from Anecdote 44, "A Snowy Day," p. 39.
Nakayama's exchange with Masui Rin, upon her arrival at the Nakayama residence during a stormy day.
Anecdotes of Oyasama

God, Home, Parent, Time

“Accept that you're a pimple and try to keep a lively sense of humor about it. That way lies grace — and maybe even glory.”

Tom Robbins Fierce Invalids Home from Hot Climates

Fierce Invalids Home from Hot Climates (2000)

Way, Sense

“My analysis of the judicial process comes then to this, and little more: logic, and history, and custom, and utility, and the accepted standards of right conduct, are the forces which singly or in combination shape the progress of the law. Which of these forces dominate depends largely upon the comparative importance or value of the social interests that will be thereby promoted or impaired. … The most fundamental social interest is that law shall be uniform and impartial. … Uniformity ceases to be a good when it becomes uniformity of oppression.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 112
Other writings, The Nature of the Judicial Process (1921)

Law, History, Dependency

“But having invited them here, having accepted their great and varied contributions to the building of the Nation, it is for us to maintain in all good faith those liberal institutions and traditions which have been so productive of good. The bringing together of all these different national, racial, religious, and cultural elements has made our country a kind of composite of the rest of the world, and we can render no greater service than by demonstrating the possibility of harmonious cooperation among so many various groups. Every one of them has something characteristic and significant of great value to cast into the common fund of our material, intellectual, and spiritual resources.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

World, Faith, Country

“Abstract reason, formerly the servant of practical human reasons, has everywhere become its master, and denies poetry any excuse for existence.
Though philosophers like to define poetry as irrational fancy, for us it is practical, humorous, reasonable way of being ourselves. Of never acquiescing in a fraud; of never accepting the secondary-rate in poetry, painting, music, love, friends. Of safeguarding our poetic institutions against the encroachments of mechanized, insensate, inhumane, abstract rationality.”

Robert Graves (1895–1985) English poet and novelist

"The Case for Xanthippe" in The Crane Bag (1969).
General sources

Love, Music, Way, Fraud

“The worst decay in the two-parent black family unit seems to have occurred not during slavery or as a result of slavery, but much later and for different reasons. Nor is there any evidence that as a consequence of slavery, blacks condoned illegitimacy as acceptable within the community. For the decline and fragility of the contemporary black family, the institution of slavery bears only a minor responsibility.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Source: Books, The End of Racism (1995), Ch. 3: An American Dilemma

Family, Communication, Parent

“I still couldn’t accept that this was not some nightmare, like some freak misbinding in a book, a Lawrence novel become, at the turn of a page, one by Kafka.”

John Fowles book Daniel Martin

Daniel Martin (1977)

Books

“A new era has begun in South Africa. My government is removing racial discrimination. We want to be accepted by our African brothers.”

Pik Botha (1932–2018) South African politician

At the signing of the peace protocol in Brazzaville in 1988 Quoted in The Daily Maverick newspaper, 2 September 2011 http://dailymaverick.co.za/article/2011-09-02-roelof-pik-botha-the-ultimate-survivor

“It is of the essence of imaginative culture that is transcends the limits both of the naturally possible and of the morally acceptable.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", Anatomy of Criticism: Four Essays (1957), Anagogic Phase: Symbol as Monad

Imagination, Nature

“The younger they are, the more tolerant and accepting they are of LGBT Muslims, there are even older Muslims who are now supportive, including a grandmother here and there.”

Daayiee Abdullah (1954) Homosexual Muslim activist

First Gay ‘Imam’ in USA Says ‘Quran Doesn’t Call for Punishment of Homosexuals’ http://www.moroccoworldnews.com/2015/05/159043/first-gay-imam-in-usa-says-quran-doesnt-call-for-punishment-of-homosexuals/ (22 May 2015), Morocco World News.

Support

“The worst thing is to feel that as a photographer I'm benefiting from someone else's tragedy. This idea haunts me. It's something I have to reckon with every day, because I know that if I ever allow genuine compassion to be overtaken by personal ambition, I will have sold my soul. The only way I can justify my role is to have respect for the other person's predicament. The extent to which I do that is the extent to which I become accepted by the other and to that extent I can accept myself.”

James Nachtwey (1948) American photographer

War Photographer, documentary, 2001

Way, Feeling, Soul, Idea

“Our work is not so much to treat or to cure feelings, as to accept and celebrate them. This is a critical difference.
Fundamentalists figure things out and anticipate change. Trend followers join the trend of the moment. Fundamentalists try to solve their feelings. Trend followers join their feelings and observe them evolve and dis-solve.
The feelings we accept and enjoy rarely interfere with trading.
Trying to treat or cure feelings adds mass.”

Ed Seykota (1946) American commodities trader

Source: FAQ http://www.seykota.com/tribe/pages/2003_Mar/Mar_09-15/index.htm

Feeling, Change

“Accepting the absurdity of everything around us is one step, a necessary experience: it should not become a dead end. It arouses a revolt that can become fruitful.”

Albert Camus (1913–1960) French author and journalist

"Three Interviews" in Lyrical and Critical Essays (1970)

Dead

“That kind of skeptical, questioning, "don't accept what authority tells you" attitude of science — is also nearly identical to the attitude of mind necessary for a functioning democracy. Science and democracy have very consonant values and approaches, and I don't think you can have one without the other.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Talk of the Nation (3 May 1996)

Democracy, Question, Thinking, Science

“The romantics of the 19th century thought that the artist is at war with society, and must be destroyed by it eventually; this is the theme of all of Hoffmann's stories. I suggested -- in The Outsider and the subsequent five books of the 'cycle' -- that the fault lies partly with the artist, for preferring pessimism and self-pity to serious thought, and that the 'outsider' must eventually learn to accept his position as a spiritual leader of society. The church once provided the link between 'outsiders' and society, standing for the world of values, of 'meanings; beyond the present. The artists of the 19th century found themselves without this visible symbol of non-material values, and were, as Hoffmann says, frequently destroyed by society, or by their own destiny of standing outside it. I concluded that they must learn to stand alone, to be twice as strong, for half the problems of our civilization are due to 'the treason of the intellectual', their tendency to opt out and collapse in self-pity.”

Colin Wilson (1931–2013) author

Source: Tree By Tolkien (1974), p. 25-26

War, Books, World, Problem

“The Malays should examine the current reality and accept the fact that there is a new environment out there in the country and world stage. Open your eyes, wake up and accept the bitter truth.”

Nazrin Shah of Perak

Nazrin Muizzuddin Shah (2018) cited in " Change or go extinct, Perak Sultan tells Malays http://www.freemalaysiatoday.com/category/nation/2018/07/21/change-or-go-extinct-perak-sultan-tells-malays/" on Bernama, 21 July 2018

Truth, World, Reality, Country

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

Love, World, Way, Feeling

“Bullying behaviour can be communicated via text, mobile phones, internet, social networking sites, forums. But we can't limit it because these messages are then reinforced by television which glamorises yelling, swearing and vulgar behaviour as the way to walk the red carpet of acceptance.”

Louise Burfitt-Dons (1953) Activist, writer, blogger

Speech, Tackling Bullying Conference, London (2008-02-27)

Way, Communication

“Graphic novelist: Don’t you feel foolish accepting that lie?
Student 3: Well…well…ah, maybe the jews used this book to make their plans!
Student 4: Yeah.
Even if it is a fake! People should read the book because it reveals the jews!!
Graphic novelist: That doesn’t make sense, it…”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.124

People, Lie, Books, Feeling

“We must remember that we have not only the present but the future to safeguard; our obligations extend even to generations yet unborn. The unassimilated alien child menaces our children, as the alien industrial worker, who has destruction rather than production in mind, menaces our industry. It is only when the alien adds vigor to our stock that he is wanted. The dead weight of an alien accretion stifles national progress. But we have a hope that can not be crushed; we have a background that we will not allow to be obliterated. The only acceptable immigrant is the one who can justify our faith in man by a constant revelation of the divine purpose of the Creator.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Children, Faith, Hope, Future

“You also remember well who first burned the bridges of your railroad, who forced Union men to give up their slaves to work on the rebel forts at Bowling Green, who took wagons and horses and burned houses of persons differing with them honestly in opinion, when I would not let our men burn fence rails for fire or gather fruit or vegetables though hungry, and these were the property of outspoken rebels. We at that time were restrained, tied by a deep seated reverence for law and property. The rebels first introduced terror as a part of their system, and forced contributions to diminish their wagon trains and thereby increase the mobility and efficiency of their columns. When General Buell had to move at a snail's pace with his vast wagon trains, Bragg moved rapidly, living on the country. No military mind could endure this long, and we are forced in self defense to imitate their example. To me this whole matter seems simple. We must, to live and prosper, be governed by law, and as near that which we inherited as possible. Our hitherto political and private differences were settled by debate, or vote, or decree of a court. We are still willing to return to that system, but our adversaries say no, and appeal to war. They dared us to war, and you remember how tauntingly they defied us to the contest. We have accepted the issue and it must be fought out. You might as well reason with a thunder-storm.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864, Letter to James Guthrie (August 1864)

Men, War, Law, Time

“There is no death! Death only exists for those who cannot accept evolution. Everything changes. Death is a transition from movement to movement. Death is static. Death is movement. Death is static. Death is movement.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 119
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Death, Change

“I find that a paradigm shift takes place in two ways. First, for all scientists to start working on the new paradigm like happened with Newtonian physics, it takes a long time. But there is another way where a group of people hang onto a model that they are all happy with and they are all finding new problems to work on within that model. For me that model has been that consciousness is the ground of being and now, lots of people are accepting that model. This is a great achievement. This change has happened in less than three generations. That's a tremendous achievement. Old paradigmers, like some of my colleagues from the U of O physics department, will take a long time to change.”

Amit Goswami (1936) American physicist

Interview at NewConnexion (September 2002).

Happiness, People, Way, Problem

“Should the Iranian nation beg for the right of exploitation of nuclear energy from the bullying world powers until they accept that the nation has a nuclear right?… No. This is not the way of a free and independent nation… Rights cannot be achieved by entreating. If you supplicate, withdraw and show flexibility, arrogant powers will make their threat more serious.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Iran leader: Won't beg for nuke power http://www.businessweek.com/ap/financialnews/D8PI34T00.htm June 2007. 2007

World, Way

“Peace of mind is very essential in anything that you do--particularly in music. But in my case, it was just the opposite. What new things could I learn when I was constantly disturbed and unhappy? And I tell you, this whole concept of getting lost in music and forgetting the world around you, is a myth. In my case, I can openly say that my troubles and problems were not forgotten by just holding the tanpura in my hand. When I would sit down for riyaz, I would, on the contrary, break down and cry over the daily scene. Over the question of just surviving through the next day. And it wasn't for me that I was worried, but for the entire family that I supported. I personally never thought of becoming rich, of having a new car or house. Those ambitions never entered my mind. All I knew then was the money was not enough. There were many humiliations I had to face because of this. A certain lady musician in Pune invited me over to her house one day. Her mother asked how much I charged for a concert. I told her Rs 125. She suggested that I move over to Pune and accept all her daughter's rejected programmes. They knew I was very badly off. I was insulted by this suggestion and left their house immediately. But later I thought that maybe they were trying to be helpful.”

Gangubai Hangal (1913–2009) Indian singer

In "On Gangubai Hangal by Sabina Sehgal Computer Science & Engineering - University of Washington".

Money, World, Family, Peace

“Mediocrity is set as a standard…rubbish becomes acceptable. This has been the state of Tamil politics for nearly half a century”

Kamal Haasan (1954) Indian actor

On the state of politics in Tamil Nadu.
Political Views

“I relish the fact that we New Yorkers talk funny, and that art deco skyscrapers symbolize our city. […] But we must set boundaries to this love of variety. I accept the need, even the blessings, of standardization in practical matters: we require a worldwide telephone dialing system and a network of national highways […]. We need domains of standardization, and realms of regionalism, each in its appropriate place, and linked in mutual respect and recognition. I accept and even want McDonalds at the highway interchange—but not in my little neighborhood of ethnic restaurants, and not next to the Corn Palace in Mitchell, South Dakota.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Baseball : Joys and Lamentations", p. 309; originally published in The New York Review of Books (1993-11-04)
Triumph and Tragedy in Mudville (2003)

Love, Art

“The will to power is the will to ecstasy is the will to surrender is the will to submit and, in extremis, to die. Or to put it another way, the rage to attain a freedom and happiness one's psyche cannot accept creates enormous anxiety and ends in self-punishing despair.”

Ellen Willis (1941–2006) writer, activist

Review of Terror and Liberalism by Paul Berman http://dir.salon.com/story/books/feature/2003/03/25/willis/index.html, Salon (25 March 2003)

Happiness, Way, Freedom, Rage

“Here are six popular theses in the philosophical and psychological literature on motivation:1. Motivation is present in the animal kingdom but does not extend throughout it.
2. Motivated beings have a capacity to represent goals and means to goals.
3. A motivation-encompassing attitude may have either a goal or a means as its object.
4. Motivation varies in strength.
5. The stronger an agent’s motivation to A is, in comparison to the agent’s motivation for alternative courses of action, the more likely the agent is to A, other things being equal.
6. Whenever agents act intentionally, there is something they are effectively motivated to do.Divergent conceptions of motivation may be at work in philosophical thought about motivational matters. My concern in this book is a notion of motivation consistent with (among other things) these six claims. Readers who accept all six claims are likely to be more interested in the result than those who do not, but I conjecture that most readers do accept all of these claims, on some reading or other. Also, readers who reject one or more of these theses or who believe that no acceptable conception of motivation is consistent with all of them will be offered good reason to change their minds!”

Alfred Mele (1951) American philosopher

Introduction
Motivation and Agency (2003)

Books, Literature, Motivation, Change

“To create a Fiji where people of different ethnicities, religions and cultures can live and work together for the good of all, can differ without rancour, govern without violence and accept responsibility as reasonable people intent on serving the best interest of all.”

Epeli Ganilau (1951) Fijian politician

Excerpts from a speech to the Fiji Institute of Accountants, 28 April 2005

People, Religion

“Power distance is defined as the extent to which the less powerful members of institutions and organizations within a country expect and accept that power is distributed unequally.”

Geert Hofstede (1928) Dutch psychologist

Hofstede (1997, p. 28) Anthony Henry (2008) Understanding Strategic Management. p. 359.

Country

“The revolution comes when two strangers smile at each other, when a father refuses to send his child to school because schools destroy children, when a commune is started and people begin to trust each other, when a young man refuses to go to war and when a girl pushes aside all that her mother has 'taught' her and accepts her boyfriends (sic) love.”

Bernie Sanders (1941) American politician, senator for Vermont

"The Revolution Is Life Versus Death" https://www.documentcloud.org/documents/2157415-sanders-revolution.html, in Vermont Freeman (1969), as quoted in "The origins of Sanders' ideology, in his own words" http://edition.cnn.com/2016/02/29/politics/bernie-sanders-own-words/ by Brianna Keilar, CNN (29 February 2016) 1970s

Love, War, Children, People

“These stories offer us a model of how real refreshment of body and spirit is achieved. Three things are worth noting. First, rest comes as an invitation from Jesus. Recently, Pope Francis recommended to a group of priests that they should be open to the rest that comes from Jesus, rather than relying on other ways to relax, some of which can be very unhealthy, if not destructive. We can use entertainment, mind altering substances and other means that only serve as a temporary release of tension and fatigue. Superficial at best, these efforts end up provoking more restlessness and lethargy, especially if they bring upon guilt and depression. It is known, for instance, that alcohol can be a depressant and impact our overall mood. Jesus offers us the gift of rest, and so the first step is to surrender to the kind of rest he offers, and accept his invitation, rather than taking on this burden ourselves. Second, his invitation is to go to an “out of the way” place, a deserted place. This is not an invitation to take a vacation to an exotic location, but rather a summons to enter into those places in our lives that we ignore, yet which have an impact on us.”

Blase J. Cupich (1949) Catholic bishop

"The gift of rest", from the online edition of The Catholic New World, the Chicago archdiocesan newspaper, in the Archbishop's Column (July 26 - August 8, 2015)

Alcohol, Way, Mood, Effort

“.. the idea that an artist is nothing unless he accepts the total responsibility for everything that he does.... by making a responsible move that he makes a statement... You can make a picture out of truth.”

Clyfford Still (1904–1980) American artist

1960s
Source: 'A period of Exploration', McChesney, as quoted in The New York school – the painters & sculptors of the fifties, Irving Sandler, Harper & Row, Publishers, 1978, p 35

Truth, Idea

“The hostility of society toward homosexuality is only a special case of its general hostility toward the adolescent spirit. In order to undermine the creative efforts of individuals to shape their lives by their own standards of human understanding and morality, society identifies their deviancy in terms of its inadequacies and failures, thereby undermining their access to basic social acceptance in adaptive areas.”

Paul Rosenfels (1909–1985) American sociologist

Homosexuality: The Psychology of the Creative Process (1971)

Hostility, Failure, Understanding, Effort

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014). New York Post

Hostility, War, People, Fear

“I have just accepted the invitation of Her Majesty The Queen to form a Government. This will be a new Government with new priorities and I have been privileged to have been granted the great opportunity to serve my country and at all times I will be strong in purpose, steadfast in will, resolute in action in the service of what matters to the British people, meeting the concerns and aspirations of our whole country.”

Gordon Brown (1951) British Labour Party politician

Statement at Downing Street http://www.pm.gov.uk/output/Page12155.asp, 27 June 2007. Statement outside 10 Downing Street immediately after becoming Prime Minister. Prime Minister

People, Strong, Time, Country

“Knowledge is also inferred from what is accepted as established knowledge, with new knowledge being based on the best explanation. This includes possible truths subject to proof.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.108

Truth, Knowledge

“Since it is the Other within us who is old, it is natural that the revelation of our age should come to us from outside — from others. We do not accept it willingly.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Pt. 2, Ch. 1: The discovery and assumption of old age: the body's experience, p. 288
The Coming of Age (1970)

Age, Nature

“Would not all we mean by “communication between mind and mind” be provided for if we suppose that common knowledge comes about, not from our explaining things to one another, but from things explaining themselves in the same terms to us all? Accepting the object as its own interpreter, as its own “medium of communication,” do we not begin to understand what is utterly dark on any other view, how it comes to pass that the resulting knowledge is a common possession?”

L. P. Jacks (1860–1955) British educator, philosopher, and Unitarian minister

The Usurpation Of Language (1910)

Communication, Understanding, Knowledge

“God's calling requires action. When God calls you, he calls collect … you better be willing to accept the charges of your calling.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 16

God

“Those who kill “humanely” often contend that their victims suffer minimally or not at all. This contention helps ease their guilt and makes the continuation of the killing more acceptable.”

Charles Patterson (author) (1935) American author and historian

Source: Eternal Treblinka (2002), p. 133

Suffering, Help

“Nowadays, however, we are much more aware of the fact that the best proof in the world is worth no more than its premises: every scientific theory is transitory and provisional, in wait for a better one, and accepted only as long as the experimental results conform to its predictions.”

Ivar Ekeland (1944) French mathematician

Source: The Best of All Possible Worlds (2006), Chapter 3, The Least Action Principle, p. 48.

World, Waiting

“Scientific "facts" are taught at a very early age and in the very same manner in which religious "facts" were taught only a century ago. There is no attempt to waken the critical abilities of the pupil so that he may be able to see things in perspective. At the universities the situation is even worse, for indoctrination is here carried out in a much more systematic manner. Criticism is not entirely absent. Society, for example, and its institutions, are criticised most severely and often most unfairly… But science is excepted from the criticism. In society at large the judgment of the scientist is received with the same reverence as the judgement of bishops and cardinals was accepted not too long ago. The move towards "demythologization," for example, is largely motivated by the wish to avoid any clash between Christianity and scientific ideas. If such a clash occurs, then science is certainly right and Christianity wrong. Pursue this investigation further and you will see that science has now become as oppressive as the ideologies it had once to fight. Do not be misled by the fact that today hardly anyone gets killed for joining a scientific heresy. This has nothing to do with science. It has something to do with the general quality of our civilization. Heretics in science are still made to suffer from the most severe sanctions this relatively tolerant civilization has to offer.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

How To Defend Society Against Science (1975)

Age, Motivation, Idea, Suffering

“I have finally realized how rarely you will find a flawless woman, one who is simply perfect. No doubt there are many who seem quite promising, write a flowing hand, give you back a perfectly acceptable poem, and all in all do credit enough to the rank they have to uphold, but you know, if you insist on any particular quality, you seldom find one who will do. Each one is all too pleased with her own accomplishments, runs others down, and so on. While a girl is under the eye of her adoring parents and living a sheltered life bright with future promise, it seems men have only to hear of some little talent of hers to be attracted. As long as she is pretty and innocent, and young enough to have nothing else on her mind, she may well put her heart into learning a pastime that she has seen others enjoy, and in fact she may become quite good at it. And when those who know her disguise her weaknesses and advertise whatever passable qualities she may have so as to present them in the best light, how could anyone think ill of her, having no reason to suspect her of being other than she seems? But when you look further to see whether it is all true, I am sure you can only end up disappointed.”

Murasaki Shikibu book The Tale of Genji

Spoken by Tō no Chūjō in Ch. 2: The Broom Tree (trans. Royall Tyler)
Tale of Genji

Life, Men, Disappointment, Girl

“Every day, this elected leader is called a dictator here, and we just accept it, and accept it. And this is mainstream media. There should be a bar by which one goes to prison for these kinds of lies.”

Sean Penn (1960) American actor, screenwriter, and film director

Referring to Venezuelan president Hugo Chavez, in an appearance on the HBO show Real time with Bill Maher http://www.foxnews.com/entertainment/2010/03/08/sean-penn-wants-reporters-jailed-calling-chavez-dictator/ (March, 2010)

“In a world that daily disconnects further from truth, more and more people accept the virtual in place of the real, and all things virtual are also malleable.”

Dean Koontz book The Good Guy

Krait's musings
Source: The Good Guy (2007), Chapter 21, p. 147

People, Truth, World

“It seems to me very important to continue to distinguish between two evils. It may be necessary temporarily to accept a lesser evil, but one must never label a necessary evil as good.”

Margaret Mead (1901–1978) American anthropologist

As quoted in Margaret Mead : Some Personal Views (1979) edited by Rhoda Métraux
As quoted in American Quotations (1992) by Gorton Carruth and Eugene H. Ehrlich
1970s
Variant: At times it may be necessary temporarily to accept a lesser evil, but one must never label a necessary evil as good.

Evil

“A core function of Army is the application of violence to protect and defend national interests. While violence is an essential part of our business, it is employed in a tightly regulated and controlled manner and we most emphatically do not accept or condone violence outside of these parameters. This is why Army is a Campaign Partner with White Ribbon, which as many of you would know, is a global movement to stop violence against women.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Women, Business, Parting

“I'm very angry because our country is being run horribly and I will gladly accept the mantle of anger. Our military is a disaster. Our healthcare is a horror show. Obamacare, we're going to repeal it and replace it. We have no borders. Our vets are being treated horribly. Illegal immigration is beyond belief. Our country is being run by incompetent people. And yes, I am angry. I'm angry because our country is a mess.”

Donald J. Trump (1946) 45th President of the United States of America

Full Transcript of the Sixth Republican Debate in Charleston http://time.com/4182096/republican-debate-charleston-transcript-full-text/, Time (14 January 2016). 2010s, 2016, January

People, Anger, Country

“You know, people criticize me for talking about her because I had an affair with her husband, and I don’t blame them for that, I understand that. I understand that they can be mad at me. I get it. I accept my responsibility. … But she’s never accepted her responsibility at being an enabler. She’s been an enabler that has encouraged him to go out and do whatever he does with women. Woman’s rights. Ha! I personally have worked my tail off to get where I am in the entertainment business, which has not been easy since the Clinton scandal, by the way. … Hillary never put up a shingle and worked for her clients and built her clientele. She always got things on the back of her husband. … I think it’s a joke that she would run on women’s issues.”

Gennifer Flowers (1950) American actress and model

HILLARY NIGHTMARE: GENNIFER'S BACK! https://www.wnd.com/2015/10/hillary-nightmare-gennifers-back/ (October 11, 2015)

Women, People, Way, Understanding

“For it is only in accepting death that one can truly live, and for the human animal, death has always been the great black beast from the abyss to be dreaded or defeated or avoided or hated - but never looked upon clearly face to face.”

David Zindell (1952) American writer

Source: The Wild (1995), p. 91

Death, Hate, Animals

“Historians are presumed to be unable to "do psychology," which is "mystical" anyway, so they are forced to accept the most "rational" explanations… "and it is on these that history is built."”

Lloyd deMause (1931) American thinker

Source: Foundations of Psychohistory (1982), Ch. 2, p. 88.

History

“Forced in January 1973 by American pressure to to accept a cease-fire agreement that left well over 100,000 North Vietnamese troops inside South Vietnam and free access for tens of thousands more, South Vietnamese leaders surely had reason to believe that if their enemy seriously violated the agreement, the United States would interfere. Yet that was not to be. In the face of that grave psychological blow for the South Vietnamese, it required no military genius to assure South Vietnam's eventual military defeat.”

William Westmoreland book A Soldier Reports

Source: A Soldier Reports (1976), p. 405-406.

“I have done my best to fulfil my responsibility to him and to the party in circumstances which were difficult for everyone … It has been an enormously difficult time and there have been huge conflicts of loyalty. We have to accept the sincerity of intention of people in what it was they tried to do.”

Menzies Campbell (1941) British Liberal Democrat politician and advocate

On Charles Kennedy, who resigned as Liberal Democrat leader after revealing his treatment for alcoholism.

People, Time, Sincerity, Loyalty

“India though it has more than five hundred spoken dialects, has only one sacred language and only one sacred literature, accepted and revered by all adherence of Hinduism alike, however diverse in race, dialect, rank and creed. That language is Sanskrit and Sanskrit literature, the only repository of the Veda or knowledge in its widest sense, the only vehicle of Hindu mythology, philosophy, law, the mirror in which all the creeds, opinions, and customs and usages of the Hindus are faithfully reflected and the only quarry whence the requisite materials may be obtained for improving the vernaculars or for expressing important religious and scientific ideas.”

Monier Monier-Williams (1819–1899) Linguist and dictionary compiler

Sir Monier Monier-Williams in: The Literary World: Choice Readings from the Best New Books, with Critical Revisions https://books.google.co.in/books?id=qOoRAAAAYAAJ&pg=PA252, James Clarke & Company, 1877, p. 252.

Law, Literature, Idea, Knowledge

“He seeks order, not truth. Suppose truth defies order, will he accept it? Will you? I think not.”

Robert A. Heinlein book Life-Line

Life-Line (p. 16)
Short fiction, The Past Through Tomorrow (1967)

Truth, Thinking

“Amateurism is an emptiness and I accept it because it has no preconceived ideas or rules to be applied. This is for me [as art teacher] a most welcome situation and I like to keep my students amateurs and dilettantes.”

Josef Albers (1888–1976) German-American artist and educator

Source: Homage to the square' (1964), A conversation with Josef Albers' (1970), p. 459

Art, Idea, Teachers

“The efforts must be shared between those who welcome and those who wish to integrate. The acceptance of the basic rules of our society, of our democratic ideas, of our ways of life and our cultural plurality are a precondition which cannot be argued against.”

Henri of Luxembourg (1955) Grand Duke (head of state) of the Grand Duchy of Luxembourg

Sécher: déi, déi empfänken an also doheem sinn, an déi, déi sech wëllen integréieren, musse gewëllt sinn, openeen zouzegouen. Dobäi muss all Säit d’Basisregelen vun eiser Gesellschaft, eis demokratesch Idealer, eis Liewensaart an eise kulturelle Pluralismus bereet sinn ze respektéieren. Ouni dat geet et net. Speech on National Day, http://www.monarchie.lu/fr/actualites/discours/2014/06/23062014-fetnat/index.html (23 June 2014) Luxembourg, Immigration

Life, Way, Idea, Effort

“I think there is a need for something completely new. Something that is too different, too unexpected, to be accepted as yet.”

Anton Zeilinger (1945) Austrian quantum physicist

as quoted by [Colin Bruce, Schrödinger's rabbits: the many worlds of quantum, Joseph Henry Press, 2004, 0309090512, 213]

Thinking

“The inferno of the living is not something that will be; if there is one, it is what is already here, the inferno where we live every day, that we form by being together. There are two ways to escape suffering it. The first is easy for many: accept the inferno and become such a part of it that you can no longer see it. The second is risky and demands constant vigilance and apprehension: seek and learn to recognize who and what, in the midst of inferno, are not inferno, then make them endure, give them space.”

Italo Calvino book Invisible Cities

Final paragraph.
Invisible Cities (1972)

Way, Suffering, Learning, Parting

“I want to mention the British Government's attitude to poorer countries in relation to 1992 and the EEC. There was a delegation here recently led by Mr. Julian Hunte from St. Lucia concerning the implications of the Single European Act for the survival of the Windward Islands. There is a problem because of the likelihood of the closure of markets for bananas and some of the smaller eastern Caribbean countries and the low price that the producers receive for them. It is necessary for the British Government to do something to protect the markets that those islands have traditionally enjoyed. If not, they will become seriously impoverished and further indebted. They will lose out because of Britain's obsession with moving deeper into the Common Market and accepting the Common Market's single economy rather than protecting those who have traditionally supplied goods to this country.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1989/mar/17/overseas-development in the House of Commons (17 March 1989). 1980s

Problem, Country

“In its most general form and from the point of view of physics, love is the internal, affectively apprehended, aspect of the affinity which links and draws together the elements of the world, centre to centre. This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up Activation of Energy (1976)

Love, World, Nature, Universe

“It seemed to me that had Haydn lived to our day he would have retained his own style while accepting something of the new at the same time. That was the kind of symphony I wanted to write: a symphony in the classical style. And when I saw that my idea was beginning to work, I called it the Classical Symphony.”

Sergei Prokofiev (1891–1953) Ukrainian & Russian Soviet pianist and composer

Page 46; from the Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)

Idea, Time

“Hopefully that will be seen as a response, a leadership responding to an issue and therefore one's authority, while it's not as high if you didn't have the problem, it does mean that people say 'well he used his authority to come up with a solution in double-quick time that met with broader public acceptance.”

Brian Cowen (1960) Irish politician

Government comes under further Budget pressure, The Irish Times, 10 October 2008, 2010-06-12 http://www.irishtimes.com/newspaper/breaking/2008/1023/breaking25.htm, Explaining why there were radical Government alterations to a budgetary position in October 2008, with the alterations forced by angry public reaction. 2008

People, Problem, Time

“The realistic view of the City of the Future accepts that it will be a global city.”

Constantinos Apostolou Doxiadis (1914–1975) Greek architect

Source: Building Entopia - 1975, Chapter 1, Ecumenopolis, p. 2

Future

“In psychotherapy, the impact of love feelings, technically called the transference, is held under some degree of control by the artificial device of interpreting the patient's feelings while establishing barriers to the psychological exposure of the therapist. The therapist is supposed to come to the relationship fully endowed with a stable set of established insights which will be adequate in a practical sense to any application which the patient's needs will require. The patient, on the other hand, is supposed to limit his interaction with the therapist to the areas where he is aware of psychic pain or where the therapist accepts communication in the name of therapeutic technique. If everything else is carefully excluded, neither participant will be called on to deal with areas of the unknown in themselves which would require creative personal investment.”

Paul Rosenfels (1909–1985) American sociologist

8. Psychotherapy and Social Welfare
Love and Power: The Psychology of Interpersonal Creativity (1966)

Love, Pain, Feeling, Communication

“Darwin seems to lose out with the public primarily when his supporters force him into a mano-a-mano Thunderdome death match against the Almighty. Most people seem willing to accept Darwinism as long as they don't have to believe in nothing but Darwinism. Thus, the strident tub-thumping for absolute atheism by evolutionary biologists like Richard Dawkins, whom the new issue of Discover Magazine rightly criticizes as "Darwin's Rottweiler," is self-defeating.”

Steve Sailer (1958) American journalist and movie critic

The Left Doesn’t Like Darwin Either https://archive.is/20130630132900/www.vdare.com/sailer/050807_darwin.htm, VDARE, August 7, 2005

Death, People, Support

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

Life, God, World, Religion

“You are from Britain. Would you accept to give Manchester to some other people? And if you are American, I ask the same way, do you accept to give California to some other people? Or would you accept the 'status quo' of occupying Manchester by some other people, by the Chinese for instance? And then reach agreement after expelling the people of Manchester from their homes, depriving them of their property, of everything? This is the question of Palestine.”

Gamal Abdel Nasser (1918–1970) second president of Egypt

https://www.aljazeera.com/programmes/plohistoryofrevolution/2009/07/200971285221482182.html 12:40 on

People, Way, Home, Question

“Help," he said "is giving part of yourself to somebody who comes to accept it willingly and needs it badly.”

Norman Maclean (1902–1990) American author and scholar

"A River Runs Through It", p. 22
A River Runs Through It (1976)

Help, Parting

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Life, Men, Happiness, People

“Who is more humble? The scientist who looks at the universe with an open mind and accepts whatever it has to teach us, or somebody who says everything in this book must be considered the literal truth and never mind the fallibility of all the human beings involved?”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Charlie Rose: An Interview with Carl Sagan http://www.charlierose.com/guest/view/4553, May 27, 1996.

Truth, Books, Universe

“I determined there was a great future in the mail-order business, and I landed a job that brought me to the head of a large department. About this time our daughter Joan was born.
Having a good job and every prospect for advancement, I decided to go into business for myself, with harrowing results. I had no capital when I started and less when I got through. At this time the mail-order company offered me an excellent position if I wanted to come back If I had accepted it, I would probably have been fixed for life with a good living salary. Yet the chances are that I would never have written a story, which proves that occasionally it is better to do the wrong thing than the right.
When my independent business sank without a trace, I approached as near financial nadir as one may reach. My son, Hulbert, had just been born. I had no job, and no money. I had to pawn Mrs, Burroughs' jewelry and my watch in order to buy food. I loathed poverty, and I should have liked to have put my hands on the man who said that poverty is an honorable estate. It is an indication of inefficiency and nothing more. There is nothing honorable or fine about it. To be poor is quite bad enough. But to be poor without hope … well, the only way to understand it is to be it.”

Edgar Rice Burroughs (1875–1950) American writer

How I Wrote the Tarzan Books (1929)

Life, Money, Food, Hope

“Mathematical knowledge may, just like our scientific knowledge, be deep and broad, it may be subtle and wonderfully explanatory, it may be uncontroversially accepted; but it cannot be certain.”

David Deutsch book The Fabric of Reality

Source: The Fabric of Reality (1997), Ch. 10

Mathematics, Knowledge

“The difference between these beliefs and the beliefs of religions is that scientific beliefs are methodological, not propositional…It is the absence of propositional beliefs that distinguishes science from a belief system. There is no proposition of the content of science that is accepted upon belief alone.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 3, “Words Scientists Don’t Use: At Least Not the Way You Do” (pp. 51-52)

Religion, Science

“Magic is another word that makes people uneasy, so I use it deliberately, because words they are comfortable with, the words that sound acceptable, rational, scientific, and intellectually sound, are comfortable precisely because they are the language of estrangement.”

Starhawk (1951) American author, activist and Neopagan

Source: Dreaming the Dark: Magic, Sex and Politics (1982), Ch. 1 : Power-Over and Power-From-WIthin, p. 13

People

“No matter what coercive powers of enforcement governments may assert, the peoples in country after country in all ages have demonstrated that Man was meant to be free but that this ideal can be realized only under the rule of law. And this must be a rule that places restraints on individuals and on governments alike. This is a delicate, a fragile, balance to maintain. It is fragile because it is sustained only by an ideal that requires each person in society, by an exercise of free will, to accept and abide the restraints of a structure of laws.”

Warren E. Burger (1907–1995) Chief Justice of the United States from 1969 to 1986

Reported in The Episcopalian: Volume 138 (1973), p. 12.

People, Age, Law, Exercises

“The acceptance of the legitimacy of the overt use of power comes hard in some segments of our citizenship. In some of the expressions of concern over our behavior in Vietnam, we are seeing curious aspects of our national character in this regard. They often contain a note of reluctance or of regret over the use of the vast power represented by the resources of the United States at home and abroad. In some quarters there seems to even be what amounts to a certain feeling of guilt arising from our possession of this power and an uneasiness about the morality of our conduct. One consequence of this attitude in the Vietnam situation is that our government must constantly defend its actions to critics and, in so doing, is often obliged to disclose its plans and purposes to a degree which must be vastly helpful to our opponents. Inevitably in a situation such as Vietnam, where we are using limited means to gain limited ends, it is essential to keep the adversary in doubt with regard to the full scope of our intentions.”

Maxwell D. Taylor (1901–1987) United States general

Source: Responsibility and Response (1967), p. 79

Behavior, Feeling, Home, Help

“That was the true terror of war, that often one had to accept danger and simply wait to live or die.”

David Zindell (1952) American writer

Source: War in Heaven (1998), p. 207

War, Waiting

“So after a while, if people won't accept your excuses, you stop looking for them.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

"Conversation with Dr. Ben Carson: The Big Picture" http://www.pbs.org/newshour/bb/science-july-dec99-carson_09-07/, PBS NewsHour (September 7, 1999)

People

“It is hard to suggest a remedy for this situation, which is one no military man enjoys. One alternative would be to refuse to permit military officers to appear before Congress and leave the defense of military matters to the civilian secretaries. This is the solution followed in Great Britain and many European countries. I doubt that it will ever be accepted in the United States, where the COngress wants to hear the facts from military men who presumably are without political motivation. A second alternative would be to take the position that the advice of the Chiefs of Staff to their civilian superiors is privileged and not to be revealed under Congressional interrogation. Thus far the Executive authority has not seen fit to raise the storm such a stand would create.”

Maxwell D. Taylor (1901–1987) United States general

Source: The Uncertain Trumpet (1960), p. 113

Men, Motivation, Appearance, Country

“In evaluating the adequacy of the sampled and anticipated outcomes of a relationship, the members of a dyad will have need for some kind of standard or criterion of the acceptability of outcomes. At least two important kinds of standard for such an evaluation can be identified. To try to make the distinction between these two standards as intuitively clear as possible, we may begin by saying that the first of these, called the comparison level (or CL), is the standard against which a member evaluates the 'attractiveness' of the relationship or how satisfactory it is. The second, called the comparison level for alternatives (or CLalt), is the standard the member uses in deciding whether to remain in or to leave the relationship.”

John Thibaut (1917–1986) American social psychologist

Source: The social psychology of groups. 1959, p. 21

“The medatative approach acknowledges that one moment will inevitably lead on to the next. We accept immortality instead of fighting it off.”

Don McKay (1942) Canadian poet

'The Appropriate Gesture' interview with Ken Babstock Dec 2001.
Other quotes

Fight

“Accept that you've got a common goal that we're all working towards and that we're working towards the same goal. In other words, align and self-organize.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

Podcast Interview with Ward Cunningham (2006)

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Hostility, People, Way, Exercises

“At one time, tips were given only for things you logically would want to have done efficiently and promptly, and they served to supplement a lower payscale for certain classes of employment. This was understood, accepted. It was tourism, back in the century of my birth, cluing in the underdeveloped countries to the fact that all tourists are marks, that set the precedent, which then spread to all countries, even back to the tourists’ own, of the benefits which might be gained by those who wear uniforms and render the undesired and the unrequested with a smile. This is the army that conquered the world. After their quiet revolution in the twentieth century, we all became tourists the minute we set foot outside our front doors, second-class citizens, to be ruthlessly exploited by the smiling legions who had taken over, slyly, completely.”

Roger Zelazny Isle of the Dead

Source: Isle of the Dead (1969), Chapter 2 (p. 45)

World, Smile, Birth, Time

“We may lose the vote today, and the result may deal this party a grave blow. It may not be possible to prevent it, but there are some of us, I think many of us, who will not accept that this blow need be mortal: who will not believe that such an end is inevitable. There are some of us who will fight, and fight, and fight again, to save the party we love. We will fight, and fight, and fight again, to bring back sanity and honesty and dignity, so that our party – with its great past – may retain its glory and its greatness.”

Hugh Gaitskell (1906–1963) British politician

Speech at the Labour Party conference (5 October 1960) in opposition to a motion endorsing unilateral nuclear disarmament.

Love, Thinking, Past, Fight

“The main objection to the theory of pure visualization is our thesis that the non-Euclidean axioms can be visualized just as rigorously if we adjust the concept of congruence. This thesis is based on the discovery that the normative function of visualization is not of visual but of logical origin and that the intuitive acceptance of certain axioms is based on conditions from which they follow logically, and which have previously been smuggled into the images. The axiom that the straight line is the shortest distance is highly intuitive only because we have adapted the concept of straightness to the system of Eucidean concepts. It is therefore necessary merely to change these conditions to gain a correspondingly intuitive and clear insight into different sets of axioms; this recognition strikes at the root of the intuitive priority of Euclidean geometry. Our solution of the problem is a denial of pure visualization, inasmuch as it denies to visualization a special extralogical compulsion and points out the purely logical and nonintuitive origin of the normative function. Since it asserts, however, the possibility of a visual representation of all geometries, it could be understood as an extension of pure visualization to all geometries. In that case the predicate "pure" is but an empty addition, since it denotes only the difference between experienced and imagined pictures, and we shall therefore discard the term "pure visualization."”

Hans Reichenbach (1891–1953) American philosopher

Instead we shall speak of the normative function of the thinking process, which can guide the pictorial elements of thinking into any logically permissible structure.
The Philosophy of Space and Time (1928, tr. 1957)

Imagination, Problem, Thinking, Change

“The confidence placed in physical theory owes much to its possessing the same kind of excellence from which pure geometry and pure mathematics in general derive their interest, and for the sake of which they are cultivated. … We cannot truly account for our acceptance of such theories without endorsing our acknowledgement of a beauty that exhilarates and a profundity that entrances us.”

Michael Polanyi (1891–1976) Hungarian-British polymath

Source: Personal Knowledge (1958), p. 15

Beauty, Confidence, Mathematics

“2.6.: still a stable kernel, but accept bigger changes leading up to it (timeframe: a month or two).2.. x: aim for big changes that may destabilize the kernel for several releases (timeframe: a year or two). x. x: Linus went crazy, broke absolutely everything, and rewrote the kernel to be a microkernel using a special message-passing version of Visual Basic. (timeframe: "we expect that he will be released from the mental institution in a decade or two").”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Message to Linux kernel mailing list, 2005-03-02, Torvalds, Linus, 2006-12-11 http://lkml.org/lkml/2005/3/2/247, 2000s, 2005

Change

“When you observe yourself you must not condemn or approve what you see. If you tell a lie there is no need to judge your-self. The judge cannot be the judged, and even to accept is to judge.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

Lie

“I agreed with the prevailing opinion in the Labour Party about nuclear weapons; I went on ban-the-bomb marches in the 1960s and I have not changed my mind about nuclear deterrence since. But I found it hard to accept the Labour Party’s policy that required the exclusion of nuclear-powered ships. Given that nuclear energy exists it is the intention behind its use that matters. The weapons are made to destroy and we have to learn to live without them. The rest may be useful if properly managed. The management is an environmental issue and the inevitable exclusion of nuclear-powered vessels was not an appropriate basis for our foreign policy.”

David Lange (1942–2005) New Zealand politician and 32nd Prime Minister of New Zealand

Debunking the view of the left wing of the 1980s New Zealand Labour Party that the Lange Government's nuclear weapons ban should also extend to nuclear propulsion.
Source: David Lange, My Life (2005).

Learning, Change