
“We have a saying where I come from: Power requires neither permission nor forgiveness.”
Source: Ancillary Justice (2013), Chapter 19 (p. 299)
“We have a saying where I come from: Power requires neither permission nor forgiveness.”
Source: Ancillary Justice (2013), Chapter 19 (p. 299)
“What we forgive too freely doesn’t stay forgiven.”
The Complete Neurotic's Notebook (1981), Unclassified
2000, Excerpts from an address to Fiji's Great Council of Chiefs, 28 July 2005
[Haggard, Ted, Simple Prayers for a Powerful Life, Regal Books, September 2002, p. 110, ISBN 0830730559]
Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni
The live recording of "The Piano Has Been Drinking", "Bounced Checks" (1981).
Stanza 87, lines 5–8 (as translated by William Julius Mickle)-->
Epic poetry, Os Lusíadas (1572), Canto IV
Source: A Mask for the General (1987), Chapter 8 (p. 137)
Part Six, Blowing Up, Survival Motive, p. 296-297
Fortune's Formula (2005)
Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.
Speech http://www.publications.parliament.uk/pa/cm199798/cmhansrd/vo981116/debtext/81116-27.htm#81116-27_spnew6 in the House of Commons (16 November 1998)
1990s
Statement about Americans who avoided the draft during the Vietnam War, to Veterans of Foreign Wars, Chicago, Illinois (19 August 1974)
1970s
“Reason to rule, mercy to forgive:
The first is law, the last prerogative.”
Pt. I, lines 261-262.
The Hind and the Panther (1687)
Youtube, Other, Republican Theocracy https://www.youtube.com/watch?v=rSjNg7nQvB0 (November 4, 2012)
“SJWs can't forgive Shakespeare for having the temerity to be white and male.”
In 2014, as quoted in The Evolution of Atheism: The Politics of a Modern Movement (2015), Stephen LeDrew
“The weak can never forgive. Forgiveness is the attribute of the strong.”
"Interview to the Press" in Karachi about the execution of Bhagat Singh (23 March 1931); published in Young India (2 April 1931), reprinted in Collected Works of Mahatma Gandhi Online Vol. 51. Gandhi begins by making a statement on his failure "to bring about the commutation of the death sentence of Bhagat Singh and his friends." He is asked two questions. First: "Do you not think it impolitic to forgive a government which has been guilty of a thousand murders?" Gandhi replies: "I do not know a single instance where forgiveness has been found so wanting as to be impolitic." In a follow-up question, Gandhi is asked: "But no country has ever shown such forgiveness as India is showing to Britain?" Gandhi replies: "That does not affect my reply. What is true of individuals is true of nations. One cannot forgive too much. The weak can never forgive. Forgiveness is the attribute of the strong."
1930s
Quote of 1906 from a letter; cited in Paul Cézanne, Letters ed. John Rewald, New York, Da Capro Press, 1995, p. 313
Quotes of Paul Cezanne, after 1900
As quoted in "Sci-fi legend "Ray Bradbury on God, 'monsters and angels'" by John Blake, CNN : Living (2 August 2010) http://articles.cnn.com/2010-08-02/living/Bradbury_1_ray-bradbury-dandelion-wine-sam-weller?_s=PM:LIVING, p. 1
Hansard, House of Commons 5th series, vol 395, columns 1616-1617.
Speech in the House of Commons, 15 December 1943.
1940s
Source: The Animal Welfare Movement and the Foundations of Ethics, pp. 94-95
On her boycott of the "Fiji Week" reconciliation ceremonies, Senate Speech, 22 October 2004 (excerpts) http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID266&viewtypefull
Annals and Antiquities of Rajasthan by James Tod
“One can forgive Shakespeare anything, except one's own bad lines.”
Page 46.
The Last Testament of Oscar Wilde (1983)
“Forgiveness is a reflection of loving yourself enough to move on.”
Source: Life, the Truth, and Being Free (2010), p. 127
542 - 547
Fruits of Solitude (1682), Part I
“Forgiveness is the true nature of the ascetic.”
Source: Sayings of Sri Ramakrishna (1960), p. 307
Source: The Magus (1965), Ch. 52
The Sixteenth Revelation, Chapter 73
Context: When we begin to hate sin, and amend us by the ordinance of Holy Church, yet there dwelleth a dread that letteth us, because of the beholding of our self and of our sins afore done. And some of us because of our every-daily sins: for we hold not our Covenants, nor keep we our cleanness that our Lord setteth us in, but fall oftentimes into so much wretchedness that shame it is to see it. And the beholding of this maketh us so sorry and so heavy, that scarsely we can find any comfort.
And this dread we take sometime for a meekness, but it is a foul blindness and a weakness. And we cannot despise it as we do another sin, that we know: for it cometh of Enmity, and it is against truth. For it is God’s will that of all the properties of the blissful Trinity, we should have most sureness and comfort in Love: for Love maketh Might and Wisdom full meek to us. For right as by the courtesy of God He forgiveth our sin after the time that we repent us, right so willeth He that we forgive our sin, as anent our unskilful heaviness and our doubtful dreads.
“Lord, forgive them, for they know what they do!”
Half-Truths and One-And-A-Half Truths (1976)
Source: Statement to the media, 23 June 2005 http://www.fijitimes.com/story.aspx?id23578, on the government's proposal to establish a Reconciliation and Unity Commission (excerpts)
“It's easier to ask forgiveness than it is to get permission.”
As quoted in the U.S. Navy's Chips Ahoy magazine (July 1986)
As quoted in Built to Learn: The Inside Story of How Rockwell Collins Became a True Learning Organization (2003) by Cliff Purington, Chris Butler, and Sarah Fister Gale, p. 171
The future: Hardware, Software, and People in Carver https://books.google.com/books?id=5Q7uAAAAMAAJ, 1983
Actually attested since mid-19th century.
Variant: If it's a good idea, go ahead and do it. It is much easier to apologize than it is to get permission.
Variant: That brings me to the most important piece of advice that I can give to all of you: if you've got a good idea, and it's a contribution, I want you to go ahead and DO IT. It is much easier to apologize than it is to get permission.
Source: https://quoteinvestigator.com/2018/06/19/forgive/
Last words http://www.nytimes.com/learning/general/onthisday/big/0823.html (April 15, 1920)
“Forgiveness is the release of all hope for a better past.”
"Hurling Crowbirds at Mockingbars"
Poetry
2011-03-09 interview with David Brody of the Christian Broadcasting Network, quoted in * 2011-03-09
Gingrich: Past Adultery 'Partially Driven By How Passionately I Felt About This Country' (Video)
Eric
Kleefeld
Talking Points Memo
http://tpmdc.talkingpointsmemo.com/2011/03/gingrich-past-adultery-partially-driven-by-how-passionately-i-felt-about-this-country-video.php
2011-03-31
2010s
Preface, p. xiii.
The Revival of Aristocracy (1906)
Human the Death Dance
Poetry
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 252.
Don Orsino (1891)
Song That's How Rhythm Was Born
Chap. 1: "To Whom Much is Forgiven..."
The New Being (1955)
“God will not forgive us if we fail.”
As quoted in Understanding the Cold War : A Historian's Personal Reflections (2002) by Adam Bruno Ulam and Paul Hollander, p. 269
“To forgive the terrorists is up to God, but to send them to him is up to me.”
"Guess what Vladimir Putin never said" http://timesofindia.indiatimes.com/world/rest-of-world/Guess-what-Vladimir-Putin-never-said/articleshow/49846646.cms, The Times of India (19 November 2015)
Misattributed
[Abu Dawud]
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 343
Sunni Hadith
Variant translation:
Awaken your heart to kindness and mercy for the people and love and tenderness for them. Never, never act with them like a predatory beast which seeks to be satiated by devouring them, for the people fall into two categories: they are either your brethren in faith or your kindred in creation.
Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar
For My Legionaries: The Iron Guard (1936), Nation and Culture
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 440.
The Tonight Show with Jay Leno
2011-09-30
Television
http://www.nbc.com/the-tonight-show/video/herman-cain-on-palin-comment-9-30-11/1359495
2011-10-08
referring to Sarah Palin calling him the "flavor of the week" on 2011-09-27, after Cain won a Florida straw poll
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 442
Sunni Hadith
God doesn't believe in atheists (2002)
Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 5, lines 16-20 The Words of Blake
Source: A Woman's Thoughts About Women (1858), Ch. 11
Additional remarks about the proposed Reconciliation and Unity Commission, Response to continuing opposition to the Reconciliation, Tolerance, and Unity Bill, 30 July 2005
Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 1.
"on the Israeli atheist convention" http://www.patheos.com/blogs/reasonadvocates/2013/01/13/on-the-israeli-atheist-convention/, Patheos (January 13, 2013)
Patheos
On her role in Designing Women (1957)
Private Screenings interview (2005)
“And what if I don't want forgiveness?”
How to Save Your Own Life (1977)
1990s, Farewell speech (1999)
Context: Today, on this day that is so extraordinarily important for me, I want to say just a few more personal words than usual.
I want to ask for your forgiveness.
For the fact that many of the dreams we shared did not come true. And for the fact that what seemed simple to us turned out to be tormentingly difficult. I ask forgiveness for not justifying some hopes of those people who believed that at one stroke, in one spurt, we could leap from the gray, stagnant, totalitarian past into the light, rich, civilized future. I myself believed in this, that we could overcome everything in one spurt.
I turned out to be too naive in something. In some places, problems seemed to be too complicated. We forced our way forward through mistakes, through failures. Many people in this hard time experienced shock.
"Forgiveness" (7 July 2007)
Context: Now do we have to forgive and forget? No! In fact sometimes it's important to remember, so that you can prevent something like that from happening again, or know that it's not ok with you, even with that person or anyone else.
But forgiving — why not? Do it so that you can be free. And I guarantee you, you will be free of this thing. And even if you don't tell this person you've forgiven them, because sometimes you can't, it's amazing what will happen in your life, what will happen with that person, what will happen with you and other people, if you have a forgiving spirit and let it go.
“After such knowledge, what forgiveness?”
"Gerontion"
Poems (1920)
Context: After such knowledge, what forgiveness? Think now
History has many cunning passages, contrived corridors
And issues, deceives with whispering ambitions,
Guides us by vanities. Think now
She gives when our attention is distracted
And what she gives, gives with such supple confusions
That the giving famishes the craving. Gives too late
What's not believed in, or if still believed,
In memory only, reconsidered passion. Gives too soon
Into weak hands, what's thought can be dispensed with
Till the refusal propagates a fear. Think
Neither fear nor courage saves us. Unnatural vices
Are fathered by our heroism. Virtues
Are forced upon us by our impudent crimes.
These tears are shaken from the wrath-bearing tree.
Middlebury College Address (2004)
Context: Be brave. Be open-minded. Be kind. Be forgiving. Be generous. Be optimistic. Be grateful for the many unexpected lessons you will learn. Find the joy inside the hardship. It’s there. I assure you. And, too, be open to inspiration from unlikely sources.
Summations, Chapter 49
Context: This was an high marvel to the soul which was continually shewed in all the Revelations, and was with great diligence beholden, that our Lord God, anent Himself may not forgive, for He may not be wroth: it were impossible. For this was shewed: that our life is all grounded and rooted in love, and without love we may not live; and therefore to the soul that of His special grace seeth so far into the high, marvellous Goodness of God, and seeth that we are endlessly oned to Him in love, it is the most impossible that may be, that God should be wroth. For wrath and friendship be two contraries. For He that wasteth and destroyeth our wrath and maketh us meek and mild, — it behoveth needs to be that He be ever one in love, meek and mild: which is contrary to wrath.
For I saw full surely that where our Lord appeareth, peace is taken and wrath hath no place. For I saw no manner of wrath in God, neither for short time nor for long; — for in sooth, as to my sight, if God might be wroth for an instant, we should never have life nor place nor being. For as verily as we have our being of the endless Might of God and of the endless Wisdom and of the endless Goodness, so verily we have our keeping in the endless Might of God, in the endless Wisdom, and in the endless Goodness. For though we feel in ourselves, wretches, debates and strifes, yet are we all-mannerful enclosed in the mildness of God and in His meekness, in His benignity and in His graciousness. For I saw full surely that all our endless friendship, our place, our life and our being, is in God.
“Few books today are forgivable.”
Source: The Politics of Experience (1967), p. 1 of Introduction
Context: Few books today are forgivable. Black on canvas, silence on the screen, an empty white sheet of paper are perhaps feasible. There is little conjunction of truth and social "reality". Around us are pseudo-events, to which we adjust with a false consciousness adapted to see these events as true and real, and even as beautiful. In the society of men the truth resides now less in what things are than in what they are not. Our social realities are so ugly if seen in the light of exiled truth, and beauty is almost no longer possible if it is not a lie. What is to be done? We who are still half alive, living in the often fibrillating heartland of a senescent capitalism — can we do more than reflect the decay around and within us? Can we do more than sing our sad and bitter songs of disillusion and defeat? The requirement of the present, the failure of the past, is the same: to provide a thoroughly self-conscious and self-critical human account of man.
Philip: And When He Died All Mankind Died
Jesus, The Son of Man (1928)
Context: I too died. But in the depth of my oblivion I heard Him speak and say, "Father forgive them, for they know not what they do."
And His voice sought my drowned spirit and I was brought back to the shore.
And I opened my eyes and I saw His white body hanging against the cloud, and His words that I had heard took the shape within me and became a new man. And I sorrowed no more.
Who would sorrow for a sea that is unveiling its face, or for a mountain that laughs in the sun?
Was it ever in the heart of man, when that heart was pierced, to say such words?
What other judge of men has released His judges? And did ever love challenge hate with power more certain of itself?
Was ever such a trumpet heard 'twixt heaven and earth?
Was it known before that the murdered had compassion on his murderers? Or that the meteor stayed his footsteps for the mole?
The seasons shall tire and the years grow old, ere they exhaust these words: "Father forgive them, for they know not what they do."
“Please forgive me for finding something real and pure and trueSomebody is waiting for me”
"Somebody Is Waiting For Me"
Beautiful Creature (2000)
Context: I never needed this
I never needed anyone
I meant every word that I said
It's true
I wasn't talking to you And I'm sorry that I must go so soon
Please forgive me for finding something real and pure and trueSomebody is waiting for me
“The darkness of racial injustice will be dispelled only by the light of forgiving love.”
1950s, Loving Your Enemies (Christmas 1957)
Context: The darkness of racial injustice will be dispelled only by the light of forgiving love. For more that three centuries American Negroes have been frustrated by day and bewilderment by night by unbearable injustice, and burdened with the ugly weight of discrimination. Forced to live with these shameful conditions, we are tempted to become bitter and retaliate with a corresponding hate. But if this happens, the new order we seek will be little more than a duplicate of the old order. We must in strength and humility meet hate with love.
Edicts of Ashoka (c. 257 BC)
Context: The people of the unconquered territories beyond the borders might think: "What is the king's intentions towards us?" My only intention is that they live without fear of me, that they may trust me and that I may give them happiness, not sorrow. Furthermore, they should understand that the king will forgive those who can be forgiven, and that he wishes to encourage them to practice Dhamma so that they may attain happiness in this world and the next. I am telling you this so that I may discharge the debts I owe, and that in instructing you, that you may know that my vow and my promise will not be broken. Therefore acting in this way, you should perform your duties and assure them (the people beyond the borders) that: "The king is like a father. He feels towards us as he feels towards himself. We are to him like his own children."
“Allah wants us to be merciful, compassionate and forgiving.”
20 April 2013.
A9 TV addresses, 2013
Context: Allah wants us to be merciful, compassionate and forgiving. And He wants us to look at everyone with compassion — so much so that in the Qur’an, Allah wants us to assure the life security of even idolaters.
"Likeness to God", an address in Providence, Rhode Island (1828)
Context: I see the marks of God in the heavens and the earth, but how much more in a liberal intellect, in magnanimity, in unconquerable rectitude, in a philanthropy which forgives every wrong, and which never despairs of the cause of Christ and human virtue. I do and I must reverence human nature... I thank God that my own lot is bound up with that of the human race.
“Is there in the whole world a being who would have the right to forgive and could forgive?”
The Brothers Karamazov (1879–1880)
Context: Is there in the whole world a being who would have the right to forgive and could forgive? I don't want harmony. From love for humanity I don't want it. I would rather be left with the unavenged suffering. I would rather remain with my unavenged suffering and unsatisfied indignation, even if I were wrong. Besides, too high a price is asked for harmony; it's beyond our means to pay so much to enter on it. And so I hasten to give back my entrance ticket, and if I am an honest man I am bound to give it back as soon as possible. And that I am doing. It's not God that I don't accept, Alyosha, only I most respectfully return him the ticket.
“Yes, God forgives and men forget,
And you're forgiven and forgotten.”
"To A Young Poet Who Killed Himself"
Trees and Other Poems (1914)
Context: Yes, God forgives and men forget,
And you're forgiven and forgotten.
You might be gaily sinning yet
And quick and fresh instead of rotten.
And when you think of love and fame
And all that might have come to pass,
Then don't you feel a little shame?
And don't you think you were an ass?
Preface to Collected Poems (1913)
Context: When I first discovered for myself how near was the King in His beauty I thought I would be the singer of the happiest songs. Forgive me, Spirit of my spirit, for this, that I have found it easier to read the mystery told in tears and understood Thee better in sorrow than in joy; that, though I would not, I have made the way seem thorny, and have wandered in too many byways, imagining myself into moods which held Thee not. I should have parted the true from the false, but I have not yet passed away from myself who am in the words of this book. Time is a swift winnower, and that he will do quickly for me.
The Secret of the Machines, Stanza 7.
Other works
Context: But remember, please, the Law by which we live,
We are not built to comprehend a lie,
We can neither love nor pity nor forgive,
If you make a slip in handling us you die!
We are greater than the Peoples or the Kings—
Be humble, as you crawl beneath our rods!—
Our touch can alter all created things,
We are everything on earth—except The Gods!
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: It is of no earthly importance whether he changed water into wine or not. All his miracles are simply dust and darkness compared with what he actually said and actually did. We should be kind to each other whether Lazarus was raised or not. We should be just and forgiving whether Christ lived or not. All the miracles in the world are of no use to virtue, morality, or justice. Miracles belong to superstition, to ignorance, to fear and folly. Neither does it make any difference who wrote the Gospels. They are worth the truth that is in them and no more.
“You pushed your greatest chance away
But still I really want to sayI forgive you.”
"Noblesse Oblige"
Juliana's Pony: Total System Failure (2000)
Context: I showed you how to touch a star
I helped you forget who you are
Baby, you can drive my car
Over to the right side of the tracksYou pushed your greatest chance away
But still I really want to sayI forgive you.
“My Beloved, look on me;
Turn me wholly unto Thee;
"Be thou whole," say openly:
"I forgive thee all."”
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 398
Context: Prostrate, see Thy cross I grasp,
And Thy pierced feet I clasp;
Gracious Jesus, spurn me not;
On me, with compassion fraught,
Let Thy glances fall.
Thy cross of agony,
My Beloved, look on me;
Turn me wholly unto Thee;
"Be thou whole," say openly:
"I forgive thee all."
“2085. He that does you a very ill Turn, will never forgive you.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Anarchism: Its Philosophy and Ideal (1896)
Context: Far be it from us not to recognize the importance of the second factor, moral teaching — especially that which is unconsciously transmitted in society and results from the whole of the ideas and comments emitted by each of us on facts and events of every-day life. But this force can only act on society under one condition, that of not being crossed by a mass of contradictory immoral teachings resulting from the practice of institutions.
In that case its influence is nil or baneful. Take Christian morality: what other teaching could have had more hold on minds than that spoken in the name of a crucified God, and could have acted with all its mystical force, all its poetry of martyrdom, its grandeur in forgiving executioners? And yet the institution was more powerful than the religion: soon Christianity — a revolt against imperial Rome — was conquered by that same Rome; it accepted its maxims, customs, and language. The Christian church accepted the Roman law as its own, and as such — allied to the State — it became in history the most furious enemy of all semi-communist institutions, to which Christianity appealed at Its origin.
Letter of Constantine to Sapor, King of the Persians (333)
Constantine the Great : Letters
Context: By keeping the Divine faith, I am made a partaker of the light of truth: guided by the light of truth, I advance in the knowledge of the Divine faith. Hence it is that, as my actions themselves evince, I profess the most holy religion; and this worship I declare to be that which teaches me deeper acquaintance with the most holy God; aided by whose Divine power, beginning from the very borders of the ocean, I have aroused each nation of the world in succession to a well-grounded hope of security; so that those which, groaning in servitude to the most cruel tyrants and yielding to the pressure of their daily sufferings, had well nigh been utterly destroyed, have been restored through my agency to a far happier state. This God I confess that I hold in unceasing honor and remembrance; this God I delight to contemplate with pure and guileless thoughts in the height of his glory. THIS God I invoke with bended knees, and recoil with horror from the blood of sacrifices from their foul and detestable odors, and from every earth-born magic fire: for the profane and impious superstitions which are defiled by these rites have cast down and consigned to perdition many, nay, whole nations of the Gentile world. For he who is Lord of all cannot endure that those blessings which, in his own loving-kindness and consideration of the wants of men he has revealed for the rise of all, should be perverted to serve the lusts of any. His only demand from man is purity of mind and an undefiled spirit; and by this standard he weighs the actions of virtue and godliness. For his pleasure is in works of moderation and gentleness: he loves the meek, and hates the turbulent spirit: delighting in faith, he chastises unbelief: by him all presumptuous power is broken down, and he avenges the insolence of the proud. While the arrogant and haughty are utterly overthrown, he requires the humble and forgiving with deserved rewards: even so does he highly honor and strengthen with his special help a kingdom justly governed, and maintains a prudent king in the tranquility of peace. I CANNOT, then, my brother believe that I err in acknowledging this one God, the author and parent of all things: whom many of my predecessors in power, led astray by the madness of error, have ventured to deny... For I myself have witnessed the end of those who lately harassed the worshipers of God by their impious edict. And for this abundant thanksgivings are due to God that through his excellent Providence all men who observe his holy laws are gladdened by the renewed enjoyment of peace. Hence I am fully persuaded that everything is in the best and safest posture, since God is vouchsafing, through the influence of their pure and faithful religious service, and their unity of judgment respecting his Divine character, to gather all men to himself
Stanzas from the Grande Chartreuse (1855)
Context: Forgive me, masters of the mind!
At whose behest I long ago
So much unlearnt, so much resign'd —
I come not here to be your foe!
I seek these anchorites, not in ruth,
To curse and to deny your truth; Not as their friend, or child, I speak!
But as, on some far northern strand,
Thinking of his own Gods, a Greek
In pity and mournful awe might stand
Before some fallen Runic stone —
For both were faiths, and both are gone.
"Forgiveness" (7 July 2007) http://www.youtube.com/watch?v=yVwUSubBH6k
Context: I am speaking of something that is no longer happening — that is not currently going on. If someone is abusing you, or doing something illegal, or even something you refuse to tolerate, and it's still continuing, that is not an issue of forgiveness, that is an issue of making sure that stops — even if you have to get away from that situation — that's very important.
Source: My Double Life (1907), Ch. 33 <!-- p. 369 -->
Context: Life is short, even for those who live a long time, and we must live for the few who know and appreciate us, who judge and absolve us, and for whom we have the same affection and indulgence. The rest I look upon as a mere crowd, lively or sad, loyal or corrupt, from whom there is nothing to be expected but fleeting emotions, either pleasant or unpleasant, which leave no trace behind them. We ought to hate very rarely, as it is too fatiguing; remain indifferent to a great deal, forgive often and never forget.
Source: The Handmaid’s Tale (1985), Chapter 30 (pp. 194-195)
Context: (She is reciting the Lord’s prayer) Now we come to forgiveness. Don’t worry about forgiving me right now. There are more important things. For instance: keep the others safe, if they are safe. Don’t let them suffer too much. If they have to die, let it be fast. You might even provide a Heaven for them. We need You for that. Hell we can make for ourselves.