" Sea Dreams http://www.poetryconnection.net/poets/Alfred_Lord_Tennyson/14402" (1864) l. 301-303
Source: Discipleship (1937), Discipleship and the Cross, p. 88.
Context: Jesus' call to bear the cross places all who follow him in the community of the forgiveness of sins. Forgiving sins is the Christ-suffering required of his disciples. It is required of all Christians.
Edicts of Ashoka (c. 257 BC)
Context: Beloved-of-the-Gods, King Piyadasi, conquered the Kalingas eight years after his coronation. One hundred and fifty thousand were deported, one hundred thousand were killed and many more died (from other causes). After the Kalingas had been conquered, Beloved-of-the-Gods came to feel a strong inclination towards the Dhamma, a love for the Dhamma and for instruction in Dhamma. Now Beloved-of-the-Gods feels deep remorse for having conquered the Kalingas. Indeed, Beloved-of-the-Gods is deeply pained by the killing, dying and deportation that take place when an unconquered country is conquered. But Beloved-of-the-Gods is pained even more by this — that Brahmins, ascetics, and householders of different religions who live in those countries, and who are respectful to superiors, to mother and father, to elders, and who behave properly and have strong loyalty towards friends, acquaintances, companions, relatives, servants and employees — that they are injured, killed or separated from their loved ones. Even those who are not affected (by all this) suffer when they see friends, acquaintances, companions and relatives affected. These misfortunes befall all (as a result of war), and this pains Beloved-of-the-Gods. There is no country, except among the Greeks, where these two groups, Brahmins and ascetics, are not found, and there is no country where people are not devoted to one or another religion. Therefore the killing, death or deportation of a hundredth, or even a thousandth part of those who died during the conquest of Kalinga now pains Beloved-of-the-Gods. Now Beloved-of-the-Gods thinks that even those who do wrong should be forgiven where forgiveness is possible.
1950s, Loving Your Enemies (Christmas 1957)
Context: Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words "I will forgive you, but never forget what you have done" never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing totally for his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, "I will forgive you, but I won't have anything further to do with you." Forgiveness means reconciliation, a coming together again. Without this, no man can ever love his enemies. The degree to which we are able to forgive determines the degree to which we are able to love our enemies.
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 50 : Gargantua's speech to the vanquished.
Context: Time, which gnaws and diminisheth all things else, augments and increaseth benefits; because a noble action of liberality, done to a man of reason, doth grow continually by his generous thinking of it and remembering it.
Being unwilling therefore any way to degenerate from the hereditary mildness and clemency of my parents, I do now forgive you, deliver you from all fines and imprisonments, fully release you, set you at liberty, and every way make you as frank and free as ever you were before.
1950s, Loving Your Enemies (Christmas 1957)
Context: Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words "I will forgive you, but never forget what you have done" never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing totally for his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, "I will forgive you, but I won't have anything further to do with you." Forgiveness means reconciliation, a coming together again. Without this, no man can ever love his enemies. The degree to which we are able to forgive determines the degree to which we are able to love our enemies.
“Forgiveness is the best charity.”
It is easy to give the poor money and goods when one has plenty, but to forgive is hard; but it is the best thing if one can do it.
64 : Forgive and Forget, p. 109.
The Everything and the Nothing (1963)
"What Must We Do To Be Saved?" (1880) http://www.gutenberg.org/files/38801/38801-h/38801-h.htm Section XI, "What Do You Propose?"
Context: I do not believe in forgiveness as it is preached by the church. We do not need the forgiveness of God, but of each other and of ourselves. If I rob Mr. Smith and God forgives me, how does that help Smith? If I, by slander, cover some poor girl with the leprosy of some imputed crime, and she withers away like a blighted flower and afterward I get the forgiveness of God, how does that help her? If there is another world, we have got to settle with the people we have wronged in this. No bankrupt court there. Every cent must be paid.
"They are hostile nations" http://www.poetryfoundation.org/archive/poem.html?id=177292
Selected Poems 1965-1975 (1976)
Book II, Chapter 3, "The Shocking Alternative"
Mere Christianity (1952)
Context: Among these Jews there suddenly turns up a man who goes about talking as if He was God. He claims to forgive sins. He says He has always existed. He says He is coming to judge the world at the end of time. Now let us get this clear. Among Pantheists, like the Indians, anyone might say that he was a part of God, or one with God: there would be nothing very odd about it. But this man, since He was a Jew, could not mean that kind of God. God, in their language, meant the Being outside of the world, who had made it and was infinitely different from anything else. And when you have grasped that, you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips.
"Forgiveness" (7 July 2007)
Context: When you forgive someone, you're not justifying what they've done — you're not saying it was ok, you're letting it go, to stay in the past, where it happened, and moving away from it, so it doesn't sink its teeth into you, and follow you wherever you go. And of course, we don't know what events are going on in that person's life that perhaps led them to do what they were doing, or inspired them, or what kind of person they are sometimes. We never will know everything about what is going on with the whole situation - we only know what has happened to us. And the truth is - there's no point in hanging on to it.
Angelus (24 September 1978) http://www.vatican.va/holy_father/john_paul_i/angelus/documents/hf_jp-i_ang_24091978_en.html
Context: People sometimes say: "we are in a society that is all rotten, all dishonest." That is not true. There are still so many good people, so many honest people. Rather, what can be done to improve society? I would say: let each of us try to be good and to infect others with a goodness imbued with the meekness and love taught by Christ. Christ's golden rule was: "do not do to others what you do not want done to yourself. Do to others what you want done to yourself." 'And he always gave. Put on the cross, not only did he forgive those who crucified him, but he excused them. He said: "Father, forgive them for they know not what they do." This is Christianity, these are sentiments which, if put into practice would help society so much.
“It is God that forgives you; I am but your fellow-servant.”
The Communistic Societies of the United States (1875)
Context: I can freely forgive you, and I pray God to forgive you. It is God that forgives you; I am but your fellow-servant.
Source: Scaramouche (1921), Ch. XIV: "The Barrier"
American Diplomacy (1951), World War I
Context: A democracy is peace-loving. It does not like to go to war. It is slow to rise to provocation. When it has once been provoked to the point where it must grasp the sword, it does not easily forgive its adversary for having produced this situation. The fact of the provocation then becomes itself the issue. Democracy fights in anger — it fights for the very reason that it was forced to go to war. It fights to punish the power that was rash enough and hostile enough to provoke it — to teach that power a lesson it will not forget, to prevent the thing from happening again. Such a war must be carried to the bitter end.
This is true enough, and, if nations could afford to operate in the moral climate of individual ethics, it would be understandable and acceptable. But I sometimes wonder whether in this respect a democracy is not uncomfortably similar to one of those prehistoric monsters with a body as long as this room and a brain the size of a pin: he lies there in his comfortable primeval mud and pays little attention to his environment; he is slow to wrath — in fact, you practically have to whack his tail off to make him aware that his interests are being disturbed; but, once he grasps this, he lays about him with such blind determination that he not only destroys his adversary but largely wrecks his native habitat. You wonder whether it would not have been wiser for him to have taken a little more interest in what was going on at an earlier date and to have seen whether he could have prevented some of these situations from arising instead of proceeding from an undiscriminating indifference to a holy wrath equally undiscriminating.
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy
Context: I hope, reader, that some time while our tragedy is still playing, in some interval between acts, we shall meet again. And we shall recognize one another. And forgive me if I have troubled you more than was needful and inevitable, more than I intended to do when I took up my pen proposing to distract you from your distractions. And may God deny you peace, but give you glory!
1950s, Loving Your Enemies (Christmas 1957)
Context: Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words "I will forgive you, but never forget what you have done" never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing totally for his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, "I will forgive you, but I won't have anything further to do with you." Forgiveness means reconciliation, a coming together again. Without this, no man can ever love his enemies. The degree to which we are able to forgive determines the degree to which we are able to love our enemies.
1920s, The Doctrine Of The Sword (1920)
Context: I advocate training in arms for those who believe in the method of violence. I would rather have India resort to arms in order to defend her honor than that she should in a cowardly manner become or remain a helpless witness to her own dishonor.
But I believe that nonviolence is infinitely superior to violence, forgiveness is more manly than punishment, forgiveness adorns a soldier. But abstinence is forgiveness only when there is the power to punish, it is meaningless when it pretends to proceed from a helpless creature. A mouse hardly forgives cat when it allows itself to be torn to pieces by her. … I do not believe myself to be a helpless creature. Only I want to use India's and my strength for better purpose.
Let me not be misunderstood. Strength does not come from physical capacity. It comes from an indomitable will.
Summations, Chapter 48
Context: Mercy is a sweet gracious working in love, mingled with plenteous pity: for mercy worketh in keeping us, and mercy worketh turning to us all things to good. Mercy, by love, suffereth us to fail in measure and in as much as we fail, in so much we fall; and in as much as we fall, in so much we die: for it needs must be that we die in so much as we fail of the sight and feeling of God that is our life. Our failing is dreadful, our falling is shameful, and our dying is sorrowful: but in all this the sweet eye of pity and love is lifted never off us, nor the working of mercy ceaseth.
For I beheld the property of mercy, and I beheld the property of grace: which have two manners of working in one love. Mercy is a pitiful property which belongeth to the Motherhood in tender love; and grace is a worshipful property which belongeth to the royal Lordship in the same love. Mercy worketh: keeping, suffering, quickening, and healing; and all is tenderness of love. And grace worketh: raising, rewarding, endlessly overpassing that which our longing and our travail deserveth, spreading abroad and shewing the high plenteous largess of God’s royal Lordship in His marvellous courtesy; and this is of the abundance of love. For grace worketh our dreadful failing into plenteous, endless solace; and grace worketh our shameful falling into high, worshipful rising; and grace worketh our sorrowful dying into holy, blissful life.
For I saw full surely that ever as our contrariness worketh to us here in earth pain, shame, and sorrow, right so, on the contrary wise, grace worketh to us in heaven solace, worship, and bliss; and overpassing. And so far forth, that when we come up and receive the sweet reward which grace hath wrought for us, then we shall thank and bless our Lord, endlessly rejoicing that ever we suffered woe. And that shall be for a property of blessed love that we shall know in God which we could never have known without woe going before.
And when I saw all this, it behoved me needs to grant that the mercy of God and the forgiveness is to slacken and waste our wrath.
“He is a literary genius. Also the most nonjudgmental decent guy. He forgives.”
On his brother Frank
The New York Times interview (1998)
Context: He's an amazing man … When he was 12, one of our schoolmasters said: "My boy, you are a literary genius. My strong suggestion is to go to America. They will appreciate you there." Over the years I've read what he's written that never got published, and I always said it still holds. He is a literary genius. Also the most nonjudgmental decent guy. He forgives.
414
Leaves of Morya’s Garden: Book One (The Call) (1924)
On his preferred themes in “Deaf poetics: Conversation with Raymond Antrobus" https://poetryinternationalonline.com/conversation-with-raymond-antrobus/ (Poetry International; 2018 Oct 11)
Principles to Form the Basis of the Administration of the Republic (February 1794)
On confronting and atoning for the past in “Ariel Dorfman: 'Not to belong anywhere, to be displaced, is not a bad thing for a writer'” https://www.theguardian.com/books/2018/may/09/ariel-dorfman-not-to-belong-anywhere-to-be-displaced-is-not-a-bad-thing-for-a-writer in The Guardian (2018 May 9)
" The Unconscious Holocaust https://archive.org/details/theunconsciousholocaust-jhowardmoore", Good Health: A Journal of Hygiene, Vol 32, Iss. 2, 1 Feb. 1897, p. 75
Begum Akhtar the Undisputed Malika of Ghazals
About the Holocaust, at a meeting with evangelical pastors in Rio de Janeiro, on 11 April 2019. Bolsonaro: Brazil will vote ‘in line’ with Israel, US at UN Human Rights Council https://www.timesofisrael.com/bolsonaro-brazil-will-vote-in-line-with-israel-us-at-un-human-rights-council/. The Times of Israel (14 April 2019).
“Women seem to have almost unlimited capacity for forgiveness.”
Since it is usually a man who needs forgiveness, this must be a racial survival trait.
Richard Ames; chapter 16, p. 200
The Cat Who Walks Through Walls (1985)
Proclamation – Humiliation and Prayer https://wallbuilders.com/proclamation-humiliation-prayer-1812-2/ (20 August 1812)
Full Frontal, May 9, 2018, as quoted in "Samantha Bee Checks in With #MeToo, This Time With Zero F***s Left to Give for These Men" https://www.themarysue.com/samantha-bee-schneiderman-eff-off/, by Vivian Kane, The Mary Sue, May 10th, 2018
Hans Schonbrunner, upon seeing his corpse October 12th, ibid, p.357-358
About
“Does being a man make all things forgivable and being a woman all things unforgivable?”
Portrayal of Women in Premchands Stories A Critique
“Forgiveness is the highest nobleminded revenge. Tha thứ là sự trả thù cao thượng nhất.”
Vietbao. Giai tri page http://vietbao.vn/Giai-tri/Linh-Nga-Tha-thu-la-su-tra-thu-cao-thuong-nhat/30173768/233/ 2005
“Fucking, if you will forgive the pun, is an anti-climax.”
Part 7, Chapter 2 (p. 139)
Fiction, The Female Man (1975)
“The gods…the gods may forgive much, to a truly penitent heart.”
Her smile grew bitter as desert brine. "The gods may forgive Ista all day long. But if Ista does not forgive Ista, the gods may go hang themselves."
p. 61
Paladin of Souls (2003)
Lee Kuan Yew
About
Book V, Introduction
Variant translation: It may well wait a century for a reader, as God has waited six thousand years for an observer.
As quoted in The Martyrs of Science; or, the Lives of Galileo, Tycho Brahe, and Kepler (1841) by David Brewster, p. 197. This has sometimes been misquoted as "It may be well to wait a century for a reader, as God has waited six thousand years for an observer."
Variant translation: I feel carried away and possessed by an unutterable rapture over the divine spectacle of heavenly harmony... I write a book for the present time, or for posterity. It is all the same to me. It may wait a hundred years for its readers, as God has also waited six thousand years for an onlooker.
As quoted in Calculus. Multivariable (2006) by Steven G. Krantz and Brian E. Blank. p. 126
Mysterium Cosmographicum (1596), Harmonices Mundi (1618)
Source: Discipleship (1937), Discipleship and the Cross, p. 88
p 43
Costly Grace (1937)
p 43
Costly Grace (1937)
Address to the Colonization Society http://teachingamericanhistory.org/library/index.asp?document=562 (4 July 1829)
Diwan Ibn Hajar al-Asqalani, quoted in Selections from the Fath al-Bari, p.4
Poetry
History of the Prophets and Kings, Vol. 24, p. 98/99, also quoted in Umar Bin Abd Al-Aziz, p. 708-710
Last Sermon delivered to People
Rob Roy's Grave, st. 3
Memorials of a Tour in Scotland (1803)
Boundless Love (co-written with Dan Auerbach and Pat McLaughlin)
Song lyrics, The Tree of Forgiveness (2018)
“It’s always easier to hate than to forgive, isn’t it?”
Source: Pushing Ice (2005), Chapter 14 (p. 233)
The Idiot (1868–9)
Brexit talks: Will Labour push a public vote option? https://www.bbc.co.uk/news/uk-politics-47817325 BBC News (4 April 2019)
2019
Preface
The Works of Mr. Alexander Pope (1717)
Stanzas from the Grande Chartreuse (1855)
Interview in Playboy magazine (1976), while a candidate for President.
Pre-Presidency
Trumpocracy: The Corruption of the American Republic (2018)
Source: 1961, Speech to Special Joint Session of Congress
A Literary History of Persia, Vol. 2, p. 123 https://archive.org/details/a-literary-history-of-persia-vol-2-1964
Poetry
Quoted in Owais Qarni and his love for Prophet, https://www.arabnews.com/node/930256/islam-perspective by Abu Tariq Hijazi, Arab News, (28 May 2016)
1990s, Farewell speech (1999)
And His voice sought my drowned spirit and I was brought back to the shore.
And I opened my eyes and I saw His white body hanging against the cloud, and His words that I had heard took the shape within me and became a new man. And I sorrowed no more.
Who would sorrow for a sea that is unveiling its face, or for a mountain that laughs in the sun?
Was it ever in the heart of man, when that heart was pierced, to say such words?
What other judge of men has released His judges? And did ever love challenge hate with power more certain of itself?
Was ever such a trumpet heard 'twixt heaven and earth?
Was it known before that the murdered had compassion on his murderers? Or that the meteor stayed his footsteps for the mole?
The seasons shall tire and the years grow old, ere they exhaust these words: "Father forgive them, for they know not what they do."
Philip: And When He Died All Mankind Died
The Madman (1918), Jesus, The Son of Man (1928)
Pope accepts resignation of the Bishop of Menevia https://www.cbcew.org.uk/pope-accepts-resignation-of-the-bishop-of-menevia/ (July 11, 2019)
“Two persons cannot long be friends if they cannot forgive each other's little failings.”
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 59
Light in the Dark https://genius.com/Zhiar-ali-light-in-the-dark-lyrics, 2018
Song lyrics
Yasir Qadhi https://quotesdownload.com/yasir-qadhi-quotes/
“The motto should not be: Forgive one another; rather, Understand one another.”
Anarchism and Other Essays (1910), The Tragedy of Woman’s Emancipation
"In Napa, “napalm girl” Kim Phuc shares story of suffering and forgiveness in Vietnam and beyond" in Napa Valley Register https://napavalleyregister.com/news/local/in-napa-napalm-girl-kim-phuc-shares-story-of-suffering-and-forgiveness-in-vietnam-and/article_4f9225b8-0938-5509-b69b-abe13479fd4d.html (24 February 2019)
As quoted in "My conscience is clear: Rebecca Lim on 'misunderstanding' with ex-BFF Desmond Tan" in Asia One (28 October 2020) https://www.asiaone.com/entertainment/my-conscience-clear-rebecca-lim-misunderstanding-ex-bff-desmond-tan
General, The Idiot (1868–9)
“Life is so much a daily exercise in learning to love yourself and forgive yourself, over and over.”
page 207
Over the Top: A Raw Journey to Self-Love (2019)
