Quotes about wisdom

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Remarks by the President on the Iran Nuclear Deal at American University in Washington, D.C. (August 05, 2015) https://www.whitehouse.gov/the-press-office/2015/08/05/remarks-president-iran-nuclear-deal
2015
Context: But how can we in good conscience justify war before we’ve tested a diplomatic agreement that achieves our objectives; that has been agreed to by Iran; that is supported by the rest of the world; and that preserves our options if the deal falls short? How could we justify that to our troops? How could we justify that to the world or to future generations? In the end, that should be a lesson that we’ve learned from over a decade of war. On the front end, ask tough questions. Subject our own assumptions to evidence and analysis. Resist the conventional wisdom and the drumbeat of war. Worry less about being labeled weak; worry more about getting it right.

982a16, Complete Works, vol. 2, p. 1554
Metaphysics

Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)
Context: The true wisdom is to be always seasonable, and to change with a good grace in changing circumstances. To love playthings well as a child, to lead an adventurous and honourable youth, and to settle when the time arrives, into a green and smiling age, is to be a good artist in life and deserve well of yourself and your neighbour.

Fragment 2, as quoted in Against the Mathematicians by Sextus Empiricus
Variant translation: So we must follow the common, yet the many live as if they had a wisdom of their own.
Numbered fragments

Purification
One Minute Wisdom (1989)
Context: The Master insisted that what he taught was nothing, what he did was nothing.
His disciples gradually discovered that Wisdom comes to those who learn nothing, unlearn everything.
That transformation is the consequence not of something done, but of something dropped.

The portion of "The figure a poem makes. It begins in delight and ends in wisdom." is often misquoted as: Poetry begins in delight and ends in wisdom.
The Figure a Poem Makes (1939)
Context: It should be of the pleasure of a poem itself to tell how it can. The figure a poem makes. It begins in delight and ends in wisdom. The figure is the same as for love. No one can really hold that the ecstasy should be static and stand still in one place. It begins in delight, it inclines to the impulse, it assumes direction with the first line laid down, it runs a course of lucky events, and ends in a clarification of life-not necessarily a great clarification, such as sects and cults are founded on, but in a momentary stay against confusion. It has denouement. It has an outcome that though unforeseen was predestined from the first image of the original mood-and indeed from the very mood. It is but a trick poem and no poem at all if the best of it was thought of first and saved for the last. It finds its own name as it goes and discovers the best waiting for it in some final phrase at once wise and sad-the happy-sad blend of the drinking song.

Source: The Limits of State Action (1792), Ch. 8
Context: Setting aside the fact that coercion and guidance can never succeed in producing virtue, they manifestly tend to weaken power; and what are tranquil order and outward morality without true moral strength and virtue? Moreover, however great an evil immorality may be, we must not forget that it is not without its beneficial consequences. It is only through extremes that men can arrive at the middle path of wisdom and virtue.

Exposition 2 of Psalm 108. The unity and perpetuity of the Church against the Donatists.
Expositions of the Psalms 99-120 (The Works of Saint Augustine, Vol 19 Part 3), Boniface Ramsey, ed., Maria Boulding, O.S.B, tr., New City Press, , pp. 68-69 http://books.google.com/books?id=3iWSkxuvyQ4C&pg=PA68&dq=%22So+say+people+who+are+not+within+the+Church.+What+an+impudent+assertion%22&hl=en&ei=-MlfTI7XKIHGlQeZ0JCZCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=%22So%20say%20people%20who%20are%20not%20within%20the%20Church.%20What%20an%20impudent%20assertion%22&f=false
Expositions on the Psalms
Context: God is one, and the Church is a unity; only unity can respond to him who is one. But there are some people why say, “Yes, that certainly was the case. The Church spread among all nations did respond to him, bearing more children than did the wedded wife. It responded to him in the way of his strength, for it believed that Christ had risen. All nations believed in him. But that Church which was drawn from all nations no longer exists: it has perished.”
So say people who are not within the Church. What an impudent assertion! The Church does not exist because you are not in it? Be careful lest such an attitude result in your not existing yourself, for the Church will be here even if you are not. But the Spirit of God anticipated this abominable, detestable assertion, this claim full of presumption and falsehood, a claim with nothing to support it, illumined by no spark of wisdom, seasoned by no salt. God’s Spirit anticipated this empty, unfounded, foolhardy and pernicious proposition and seemingly refuted it in advance by proclaiming that the Church is united by the gathering of the people together into one, and kingdoms to serve the Lord.

Letter to John Jay (15 August 1786) http://gwpapers.virginia.edu/documents/constitution/1784/jay2.html
1780s
Context: If you tell the Legislatures they have violated the treaty of peace and invaded the prerogatives of the confederacy they will laugh in your face. What then is to be done? Things cannot go on in the same train forever. It is much to be feared, as you observe, that the better kind of people being disgusted with the circumstances will have their minds prepared for any revolution whatever. We are apt to run from one extreme into another. To anticipate & prevent disasterous contingencies would be the part of wisdom & patriotism.
What astonishing changes a few years are capable of producing! I am told that even respectable characters speak of a monarchical form of government without horror. From thinking proceeds speaking, thence to acting is often but a single step. But how irrevocable & tremendous! What a triumph for the advocates of despotism to find that we are incapable of governing ourselves, and that systems founded on the basis of equal liberty are merely ideal & falacious! Would to God that wise measures may be taken in time to avert the consequences we have but too much reason to apprehend.
Retired as I am from the world, I frankly acknowledge I cannot feel myself an unconcerned spectator. Yet having happily assisted in bringing the ship into port & having been fairly discharged; it is not my business to embark again on a sea of troubles. Nor could it be expected that my sentiments and opinions would have much weight on the minds of my Countrymen — they have been neglected, tho' given as a last legacy in the most solemn manner. I had then perhaps some claims to public attention. I consider myself as having none at present.

Variant translations:
Zeus has led us on to know,
the Helmsman lays it down as law
that we must suffer, suffer into truth.
We cannot sleep, and drop by drop at the heart
the pain of pain remembered comes again,
and we resist, but ripeness comes as well.
From the gods enthroned on the awesome rowing-bench
there comes a violent love.
Robert Fagles, The Oresteia (1975)
God, whose law it is
that he who learns must suffer.
And even in our sleep, pain that cannot forget
falls drop by drop upon the heart,
and in our own despite, against our will,
comes wisdom to us by the awful grace of God.
Edith Hamilton, The Greek Way (1930), pp. 61 and 194 ( Google Books https://books.google.com/books?id=D3QwvF3GWOkC&lpg=PA61&ots=BacvHvGm6e&dq=%22And%20in%20our%20own%20despite%2C%20against%20our%20will%2C%20Comes%20wisdom%22%20-kennedy&pg=PA194#v=onepage&q=%22our%20own%20despite%22&f=false)
Robert F. Kennedy quoted these lines in his speech announcing the assassination of Martin Luther King, Jr. on 4 April 1968. His version http://www.americanrhetoric.com/speeches/rfkonmlkdeath.html:
Even in our sleep, pain which cannot forget
falls drop by drop upon the heart
until, in our own despair, against our will,
comes wisdom through the awful grace of God.
Variant translations of πάθει μάθος:
By suffering comes wisdom.
The reward of suffering is experience.
Wisdom comes alone through suffering.
Source: Oresteia (458 BC), Agamemnon, lines 176–183, as translated by Ian Johnston ( Google Books https://books.google.com/books?id=qz1HpBZ1fTwC&lpg=PA13&ots=C7aohrZRF1&dq=Drips%20in%20our%20hearts%20as%20we%20try%20to%20sleep%2C&pg=PA13#v=onepage&q=Drips%20in%20our%20hearts%20as%20we%20try%20to%20sleep,&f=false)

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Sovereign Maxims

Sermon IV : True Hearing
Meister Eckhart’s Sermons (1909)
Context: The everlasting and paternal wisdom saith, "Whoso heareth Me is not ashamed." If he is ashamed of anything he is ashamed of being ashamed. Whoso worketh in Me sineth not. Whoso confesseth Me and feareth Me, shall have eternal life. Whoso will hear the wisdom of the Father must dwell deep, and abide at home, and be at unity with himself.

XI, 9
The City of God (early 400s)
Context: For when God said, “Let there be light, and there was light,” if we are justified in understanding in this light the creation of the angels, then certainly they were created partakers of the eternal light which is the unchangeable Wisdom of God, by which all things were made, and whom we call the only-begotten Son of God; so that they, being illumined by the Light that created them, might themselves become light and be called “Day,” in participation of that unchangeable Light and Day which is the Word of God, by whom both themselves and all else were made. “The true Light, which lighteth every man that cometh into the world,” — this Light lighteth also every pure angel, that he may be light not in himself, but in God; from whom if an angel turn away, he becomes impure, as are all those who are called unclean spirits, and are no longer light in the Lord, but darkness in themselves, being deprived of the participation of Light eternal. For evil has no positive nature; but the loss of good has received the name “evil.”

Salutation of the Virtues
Context: Hail, queen wisdom! May the Lord save thee with thy sister holy pure simplicity!
O Lady, holy poverty, may the Lord save thee with thy sister holy humility!
O Lady, holy charity, may the Lord save thee with thy sister holy obedience!
O all ye most holy virtues, may the Lord, from whom you proceed and come, save you!
There is absolutely no man in the whole world who can possess one among you unless he first die.
He who possesses one and does not offend the others, possesses all; and he who offends one, possesses none and offends all; and every one [of them] confounds vices and sins.
Holy wisdom confounds Satan and all his wickednesses.
Pure holy simplicity confounds all the wisdom of this world and the wisdom of the flesh.
Holy poverty confounds cupidity and avarice and the cares of this world.
Holy humility confounds pride and all the men of this world and all things that are in the world.
Holy charity confounds all diabolical and fleshly temptations and all fleshly fears.
Holy obedience confounds all bodily and fleshly desires and keeps the body mortified to the obedience of the spirit and to the obedience of one's brother and makes a man subject to all the men of this world and not to men alone, but also to all beasts and wild animals, so that they may do with him whatsoever they will, in so far as it may be granted to them from above by the Lord.

Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Context: It seems to me that, for the nation as for the individual, what is most important is to insist on the vital need of combining certain sets of qualities, which separately are common enough, and, alas, useless enough. Practical efficiency is common, and lofty idealism not uncommon; it is the combination which is necessary, and the combination is rare. Love of peace is common among weak, short-sighted, timid, and lazy persons; and on the other hand courage is found among many men of evil temper and bad character. Neither quality shall by itself avail. Justice among the nations of mankind, and the uplifting of humanity, can be brought about only by those strong and daring men who with wisdom love peace, but who love righteousness more than peace.

Go Rin No Sho (1645), The Wind Book
Context: If you rely on strength, when you hit the enemy's sword you will inevitably hit too hard. If you do this, your own sword will be carried along as a result. Thus the saying, "The strongest hand wins", has no meaning.
In large-scale strategy, if you have a strong army and are relying on strength to win, but the enemy also has a strong army, the battle will be fierce. This is the same for both sides.
Without the correct principle the fight cannot be won.
The spirit of my school is to win through the wisdom of strategy, paying no attention to trifles. Study this well.

Book I, Section I
The Satanic Bible (1969)
Context: In this arid wilderness of steel and stone I raise up my voice that you may hear. To the East and to the West I beckon. To the North and to the South I show a sign proclaiming: Death to the weakling, wealth to the strong!
Open your eyes that you may see, Oh men of mildewed minds, and listen to me ye bewildered millions!
For I stand forth to challenge the wisdom of the world; to interrogate the "laws" of man and of "God"!
I request reason for your golden rule and ask the why and wherefore of your ten commandments.
Before none of your printed idols do I bend in acquiescence, and he who saith "thou shalt" to me is my mortal foe!
I dip my forefinger in the watery blood of your impotent mad redeemer, and write over his thorn-torn brow: The TRUE prince of evil — the king of slaves!
No hoary falsehood shall be a truth to me; no stifling dogma shall encramp my pen!
I break away from all conventions that do not lead to my earthly success and happiness.
I raise up in stern invasion the standard of the strong!
I gaze into the glassy eye of your fearsome Jehovah, and pluck him by the beard; I uplift a broad-axe, and split open his worm-eaten skull!
I blast out the ghastly contents of philosophically whited sepulchers and laugh with sardonic wrath!

The Praise of Folly (1511)

Letter 8; Variant: They would need to be already wise, in order to love wisdom.
On the Aesthetic Education of Man (1794)
Context: They have founded the whole structure of their happiness on these very illusions, which ought to be combated and dissipated by the light of knowledge, and they would think they were paying too dearly for a truth which begins by robbing them of all that has value in their sight. It would be necessary that they should be already sages to love wisdom: a truth that was felt at once by him to whom philosophy owes its name.

OQHI, 65 http://www.mlat.uzh.ch/MLS/text.php?tabelle=Rogerus_Baco_cps4&rumpfid=Rogerus_Baco_cps4,%20Opus%20tertium,%20%2020&corpus=4&lang=0&current_title=Opus%20tertium&links=&inframe=1 as cited in: Jeremiah Hackett (2009) """" Roger Bacon http://plato.stanford.edu/archives/win2012/entries/roger-bacon"""" in: The Stanford Encyclopedia of Philosophy. Edward N. Zalta (ed.)
Opus Tertium, c. 1267
Context: I have labored much in sciences and languages, and I have up to now devoted forty years [to them] after I first learned the Alphabetum; and I was always studious. Apart from two of these forty years I was always [engaged] in study [or at a place of study], and I had many expenses just as others commonly have. Nevertheless, provided I had first composed a compendium, I am certain that within quarter or half a year I could directly teach a solicitous and confident person whatever I know of these sciences and languages. And it is known that no one worked in so many sciences and languages as I did, nor so much as I did. Indeed, when I was living in the other state of life [as a Magister], people marveled that I survived the abundance of my work. And still, I was just as involved in studies afterwards, as I had been before. But I did not work all that much, since in the pursuit of Wisdom this was not required.

"Freedom as Teacher" in Human Options : An Autobiographical Notebook (1981).
Context: There is a tendency to mistake data for wisdom, just as there has always been a tendency to confuse logic with values, intelligence with insight. Unobstructed access to facts can produce unlimited good only if it is matched by the desire and ability to find out what they mean and where they lead. Facts are terrible things if left sprawling and unattended. They are too easily regarded as evaluated certainties rather than as the rawest of raw materials crying to be processed into the texture of logic. It requires a very unusual mind, Whitehead said, to undertake the analysis of a fact. The computer can provide a correct number, but it may be an irrelevant number until judgment is pronounced.

As quoted in A life of Linnaeus https://archive.org/stream/lifeoflinnaeus00brigiala#page/122/mode/2up/search/blessed (1858), by J. Van Voorst & Cecilia Lucy Brightwell, London. p. 123.: I render thanks to the Almighty, who has ordered my lot so that I live at this day; and live, too, happier than the King of Persia. I think myself thus blessed because in this academic garden I am principal. This is my Rhodus, or, rather, my Elysium; here I enjoy the spoils of the East and the West, and, if I mistake not, that which far excels in beauty the garments of the Babylonians and the porcelain of China. Here I behold myself the might and wisdom of the Great Creator, in the works by which He reveals Himself, and show them unto others."
Context: I thank Providence who has guided my destinies, that I now live; nay, that I live happier than a king of Persia. You know, fathers and fellow-citizens, that I am wholly occupied with this academical garden; that it is my Rhodus, or rather my Elysium. There I possess all the spoils of the east and the west which I wished for; and which, in my belief, are far more precious than the silken garments of the Babylonians, and the porcelain vases of the Chinese. There I receive and convey instruction. There I admire the wisdom of the Creator, which manifests itself in so many various modes, and demonstrate it to others.

Siddhartha (1922)
Context: Wisdom is not communicable. The wisdom which a wise man tries to communicate always sounds foolish... Knowledge can be communicated, but not wisdom. One can find it, live it, do wonders through it, but one cannot communicate and teach it.

1993

2000

Ante-Nicene Christian library: v. 3 p. 44-45
Address to the Greeks

Source: Initiation Into Hermetics (1956), p. 170.

Remarks by the President on the Iran Nuclear Deal at American University in Washington, D.C. (August 05, 2015) https://www.whitehouse.gov/the-press-office/2015/08/05/remarks-president-iran-nuclear-deal
2015

New Asian Security Concept For New Progress in Security Cooperation https://www.fmprc.gov.cn/mfa_eng/zxxx_662805/t1159951.shtml，Shanghai Expo Center, 21 May 2014
2010s

History as an Art (1954), p. 9
1950s

1986

1790s, To the Hebrew Congregation in Newport, Rhode Island, 18 August 1790

Choruses from The Rock (1934)

preface of his The World as Will and Representation., quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture. New Delhi: Pragun Publication.
The World as Will and Representation (1819; 1844; 1859)

spirituality and wisdom

Heroides (The Heroines)
Original: (la) Exitus acta probat.

The end proves the acts (were done), or the result is a test of the actions; Ovid's line 85 full translation:

Variant translations: The ends justify the means. All's well that ends well. NB: the end does not always equal the goal.

II, 85

Selections from the Persian Ghazals of Ghalib, p. 10
Poetry, Persian Couplets

1979

1990

2020

Tiya -A Parrot's Journey Home ( Page 41 )

Full version of the original (ca. 1942)
The Serenity Prayer (c. 1942)

Variant: True knowledge exists in knowing that you know nothing.

Napoleon : In His Own Words (1916)

Quoted from his first book https://en.wikipedia.org/wiki/Success_and_Failure_Based_on_Reason_and_Reality, "Success and Failure Based on Reason and Reality" https://www.amazon.co.uk/SUCCESS-FAILURE-BASED-REASON-REALITY/dp/9970983903/ on Amazon, P.34 (July 2018)

1918 address to the Sons and Daughters of the American Revolution.

Source: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart

Source: Stillness Speaks (2003), Ch 1

Source: Stillness Speaks (2003), intro

296d-297b
Statesman

1983

Source: Four Quartets

Variant: Love was a damaging mistake and its accomplice, hope, a treacherous illusion".
Source: A Thousand Splendid Suns

Source: The Name of the Rose (Everyman's Library

Source: The Name of the Rose

Source: Muchas Vidas, Muchos Maestros

Source: Liar's Game

Source: The Battle of the Labyrinth

Variant: Why do I write? I write because I have to, because it is all I know, because it is my truth, because I am compelled, because I am driven to make the world acknowledge that women like me exist, and we possess a dangerous wisdom.

Source: The Count of Monte Cristo

Source: Cosmos (1980), p. 282
Context: Books permit us to voyage through time, to tap the wisdom of our ancestors. The library connects us with the insights and knowledge, painfully extracted from Nature, of the greatest minds that ever were, with the best teachers, drawn from the entire planet and from all of our history, to instruct us without tiring, and to inspire us to make our own contribution to the collective knowledge of the human species. Public libraries depend on voluntary contributions. I think the health of our civilization, the depth of our awareness about the underpinnings of our culture and our concern for the future can all be tested by how well we support our libraries.

Source: NOS4A2

Source: The Horse's Mouth

Source: Inferno

Source: The Titan's Curse

Source: The Sound and the Fury

Source: These Old Shades

Source: Freakonomics: A Rogue Economist Explores the Hidden Side of Everything