
Introduction, p. 10.
1910s, Proposed Roads To Freedom (1918)
Introduction, p. 10.
1910s, Proposed Roads To Freedom (1918)
1900s, First Annual Message to Congress (1901)
As quoted in Ambeth R. Ocampo's Chulalongkorn's Elephants: The Philippines in Asian History, Looking Back 4 (2011)
Theme song of Hail Hero! (1969), co-written with Jerome Moross
Nicht vor Irrthum zu bewahren, ist die Pflicht des Menschen erziehers; sondern den Irrenden zu leiten, ja ihn seinen Irrthum aus vollen Bechern ausschlürfen zu lassen, das ist Weisheit der Lehrer. Wer seinen Irrthum nur kostet, hält lange damit Haus; er freuet sich dessen als eines seltenen Glücks; aber wer ihn ganz erschöpft, der muß ihn kennenlernen.
Bk. VII, Ch. 9
Wilhelm Meister's Lehrjahre (Apprenticeship) (1786–1830)
As quoted in The Anchor Book of Latin Quotations: with English translations (1990) by Norbert Guterman, p. 375
Disputed
interviewed in One: The Movie Full interview https://www.youtube.com/watch?v=gby6y4i4ljU
The Lives and Opinions of Eminent Philosophers (c. 230)
Plato, Republic IX: 586a-b
Plato, Republic
“Increase of experiences, increases the wisdom of mankind.”
Majlisi, Bihārul Anwār, vol.78 p. 128
Regarding Wisdom
“He gains wisdom in a happy way, who gains it by another’s experience.”
Feliciter is sapit, qui alieno periculo sapit.
Mercator, Act IV, scene 7, line 40
Mercator (The Merchant)
Plutarch Solon, ch. 27; translation by Bernadotte Perrin. http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Plut.+Sol.+27.1
“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 70
On First Principles
“The heart of Man is not compound of lies,
but draws some wisdom from the only Wise.”
Mythopoeia (1931)
Variant translation by Lin Yutang: "He who knows others is learned; he who knows himself is wise".
Source: Tao Te Ching, Ch. 33, as interpreted by Stephen Mitchell (1992)
“Wisdom is knowing what to do next. Virtue is doing it.”
"Ideals of Stanford", by President David Starr Jordan, in The Land of Sunshine: A Southern California Magazine, Vol. 9, No. 1. (Los Angeles, June 1898), p. 11
Variant: "Wisdom is knowing what to do next; Skill is knowing how to do it, and Virtue is doing it."
“There are many who know many things, yet are lacking in wisdom.”
Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus
Leaflet issued while Russell was in Brixton Prison, 1961
1960s
“Speaking as a devout atheist, thank God in his Almighty wisdom that he made us mortal.”
http://movies.nytimes.com/2010/02/11/movies/11radical.html
Other sourced statements
The Crisis No. I.
1770s, The American Crisis (1776–1783)
Other
“Religion is not 'doctrinal knowledge,' but wisdom born of personal experience.”
Holborn, Hajo; A HISTORY OF MODERN GERMANY: The Reformation; 1959/1982 Princeton university Press
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 616.
Upon proclaiming a National Fast Day (30 March 1863)
1860s
Source: https://www.youtube.com/watch?v=hdrLQ7DpiWs "Biblical Series II: Genesis 1: Chaos & Order"
1790s, Discourse to the Theophilanthropists (1798)
Letter to Mathilde Mayer, July 16, 1878, cited in Karl Jaspers, Nietzsche (Baltimore: 1997), p. 46
Vol. I; CCCXXII
Lacon (1820)
Note slipped into the Western Wall in Jerusalem (24 July 2008) http://www.mercurynews.com/nationworld/ci_9994539
2008
The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara (1570)
“Wisdom remembers. Happiness forgets.”
City Aphorisms, Third Selection (1986)
Das scheinbar am unnötigsten gebrachte, törichtste Opfer steht der absoluten Weisheit immer noch näher als die klügste Tat der sogenannten berechtigten Selbstsucht.
Source: Aphorisms (1880/1893), p. 70.
Book 2
History of the Peloponnesian War
Conversation of 1930
Personal Recollections (1981)
1860s, Speech in Independence Hall (1861)
Niebuhr's preferred form, as declared by his widow
The Serenity Prayer (c. 1942)
Variant: God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.
Speech, (28 March 1923), Seanad Éireann (Irish Free Senate), on the Damage to Property (Compensation) Bill http://historical-debates.oireachtas.ie/S/0001/S.0001.192303280011.html
Section 231
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Letter from Oliver Cowder to W.W. Phelps (Letter I), (September 7, 1834). Published in Latter Day Saints' Messenger and Advocate, Vol. I. No. 1. Kirtland, Ohio, October, 1834. Published in Letters by Oliver Cowdery to W.W. Phelps on the Rise of the Church of Jesus Christ of Latter-day Saints, Liverpool, 1844.
Rabindranath Tagore, Gora, translated into English, Calcutta, 1961. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/
“To attain knowledge, add things every day.
To attain wisdom, remove things every day.”
Source: Tao Te Ching, Ch. 48
“Philosophy … bears witness to the deepest love of reflection, to absolute delight in wisdom.”
“Logological Fragments,” Philosophical Writings, M. Stolijar, trans. (Albany: 1997) #12
Nem a juventude sabe o que pode nem a velhice pode o que sabe.
Source: The Cave (2000), p. 4 (Vintage 2003)
“Wisdom is
the booby prize
given when you've been
unwise.”
Wisdom Is —
Grooks
"When I say I'm a Buddhist"[citation needed]
The Problem of China (1922), Ch. XIII: Higher education in China
1920s
“Age does not bring you wisdom, age brings you wrinkles.”
Estelle Getty, ‘Golden Girls’ Matriarch, Dies at 84, New York Times, July 23, 2008
" Criticism https://www.lds.org/ensign/1987/02/criticism?lang=eng," edited version of a talk delivered at a Latter-day Saint Student Association fireside in the Salt Lake Tabernacle on 4 May 1986), LDS.org
Proclamation Regarding Nullification (10 December 1832).
1830s
Widely known as The Serenity Prayer this has often been attributed to St. Francis, but earliest known forms of it appeared in the early 20th century, and it is generally credited to Reinhold Niebuhr.
Misattributed
2014, Address to European Youth (March 2014)
1980s, Second term of office (1985–1989), Farewell Address (1989)
“[A proverb is] one man's wit, and all men's wisdom.”
Remark to James Mackintosh on October 6, 1830, reported in his posthumous memoir, Memoirs of the Life of the Right Honourable Sir James Mackintosh, Vol. 2 (1836), p. 472 http://books.google.com/books?id=wHM4AAAAYAAJ&q=%22one+man's+wit+and+all+men's+wisdom%22&pg=PA472#v=onepage
Variant: [A proverb is] the wisdom of many and the wit of one.
Prospects on the Rubicon http://books.google.com/books?id=PN9bAAAAQAAJ&q=%22War+involves+in+its+progress+such+a+train+of+unforseen+and+unsupposed+circumstances%22+%22that+no+human+wisdom+can+calculate+the+end%22&pg=PA5#v=onepage (1787).
1780s
Challenge to the Cold War (1985) Vol. 3, Ch. 14
Source: 1910s, Our Knowledge of the External World (1914), p. 167
“This much will I say for myself — and on this point I do not blush for praising myself — that I have never philosophized save for the sake of philosophy, nor have I ever desired or hoped to secure from my studies and my laborious researches any profit or fruit save cultivation of mind and knowledge of the truth — things I esteem more and more with the passage of time. I have also been so avid for this knowledge and so enamored of it that I have set aside all private and public concerns to devote myself completely to contemplation; and from it no calumny of jealous persons, nor any invective from enemies of wisdom has ever been able to detach me.”
Dabo hoc mihi, et me ipsum hac ex parte laudare nihil erubescam, me numquam alia de causa philosophatum nisi ut philosopharer, nec ex studiis meis, ex meis lucubrationibus, mercedem ullam aut fructum vel sperasse alium vel quesiisse, quam animi cultum et a me semper plurimum desideratae veritatis cognitionem. Cuius ita cupidus semper et amantissimus fui ut, relicta omni privatarum et publicarum rerum cura, contemplandi ocio totum me tradiderim; a quo nullae invidorum obtrectationes, nulla hostium sapientiae maledicta, vel potuerunt ante hac, vel in posterum me deterrere poterunt.
25. 158-159; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)
Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Context: The idea of a God we infer from our experimental dependence on something superior to ourselves in wisdom, power and goodness, which we call God; our senses discover to us the works of God which we call nature, and which is a manifest demonstration of his invisible essence. Thus it is from the works of nature that we deduce the knowledge of a God, and not because we have, or can have any immediate knowledge of, or revelation from him.
The Glass Bead Game (1943)
Context: "If only there were a dogma to believe in. Everything is contradictory, everything tangential; there are no certainties anywhere. Everything can be interpreted one way and then again interpreted in the opposite sense. The whole of history can be explained as development and progress and can also be seen as nothing but decadence and meaninglessness. Isn't there any truth? Is there no real and valid doctrine?"
The Master had never heard him speak so fervently. He walked on in silence for a little, then said, "There is truth, my boy. But the doctrine you desire, absolute, perfect dogma that alone provides wisdom, does not exist. Nor should you long for a perfect doctrine, my friend. Rather, you should long for the perfection of yourself. The deity is within you, not in ideas and books. Truth is lived, not taught. Be prepared for conflicts, Joseph Knecht — I can see they have already begun."
“Holy wisdom confounds Satan and all his wickednesses.”
Salutation of the Virtues
Context: Hail, queen wisdom! May the Lord save thee with thy sister holy pure simplicity!
O Lady, holy poverty, may the Lord save thee with thy sister holy humility!
O Lady, holy charity, may the Lord save thee with thy sister holy obedience!
O all ye most holy virtues, may the Lord, from whom you proceed and come, save you!
There is absolutely no man in the whole world who can possess one among you unless he first die.
He who possesses one and does not offend the others, possesses all; and he who offends one, possesses none and offends all; and every one [of them] confounds vices and sins.
Holy wisdom confounds Satan and all his wickednesses.
Pure holy simplicity confounds all the wisdom of this world and the wisdom of the flesh.
Holy poverty confounds cupidity and avarice and the cares of this world.
Holy humility confounds pride and all the men of this world and all things that are in the world.
Holy charity confounds all diabolical and fleshly temptations and all fleshly fears.
Holy obedience confounds all bodily and fleshly desires and keeps the body mortified to the obedience of the spirit and to the obedience of one's brother and makes a man subject to all the men of this world and not to men alone, but also to all beasts and wild animals, so that they may do with him whatsoever they will, in so far as it may be granted to them from above by the Lord.
Vol. I, Ch. III, The World As Representation
The World as Will and Representation (1819; 1844; 1859)
Context: The composer reveals the innermost nature of the world, and expresses the profoundest wisdom in a language that his reasoning faculty does not understand, just as a magnetic somnambulist gives information about things of which she has no conception when she is awake. Therefore in the composer, more than in any other artist, the man is entirely separate and distinct from the artist.
“Bodily decrepitude is wisdom; young
We loved each other and were ignorant.”
After Long Silence http://poetry.poetryx.com/poems/1432/
The Winding Stair and Other Poems (1933)
Context: Speech after long silence; it is right,
All other lovers being estranged or dead,
Unfriendly lamplight hid under its shade,
The curtains drawn upon unfriendly night,
That we descant and yet again descant
Upon the supreme theme of Art and Song:
Bodily decrepitude is wisdom; young
We loved each other and were ignorant.
“Oh how delightful is the taste of wisdom to those who are”
Compendium Studii Theologiae (1292) c. viii. & Brewer's Bacon http://books.google.com/books?id=xugSScQC_bEC (1859) p. 466 as cited by George Gresley Perry, The Life and Times of Robert Grosseteste, Bishop of Lincoln (1871)
Context: Oh how delightful is the taste of wisdom to those who are thus steeped in it from its very fount and origin. They who have not tried this cannot feel the delight of wisdom, just as a sick man cannot estimate the flavour of food. But because they are affected with this sort of mental sickness, and their intellect in this matter is as it were deaf from their very birth, so as not to appreciate the delight of harmony, on this account they grieve not at this so great loss of wisdom, though indeed without doubt it is an infinite loss.
Sahih Muslim, Book 001, Number 0142
Sunni Hadith
Context: It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah observed: O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Holy Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion. This hadith has been narrated on the authority of Abu Tahir with this chain of transmitters.
Introduction
One Minute Wisdom (1989)
Context: This is what Wisdom means: To be changed without the slightest effort on your part, to be transformed, believe it or not, merely by waking to the reality that is not words, that lies beyond the reach of words. If you are fortunate enough to be Awakened thus, you will know why the finest language is the one that is not spoken, the finest action is the one that is not done and the finest change is the one that is not willed.
No. 85
The Federalist Papers (1787–1788)
Context: I should esteem it the extreme of imprudence to prolong the precarious state of our national affairs, and to expose the Union to the jeopardy of successive experiments, in the chimerical pursuit of a perfect plan. I never expect to see a perfect work from imperfect man. The result of the deliberations of all collective bodies must necessarily be a compound, as well of the errors and prejudices, as of the good sense and wisdom, of the individuals of whom they are composed.
25 Things Even My Best Friends Didn’t Know Until Now (1 October 2009).
Context: In a day, sometimes I feel so much love for the world, I think my heart is bursting. Sometimes, I feel so scared, I want to shrink myself even further. I think that’s what happened to us gods and goddesses. Like the dinosaurs, we realized that it’s too dangerous to be so large. So we kept shrinking ourselves to what we are now. We might get even smaller. I see the sign in the engineers making smaller gadgets, smaller and smaller. Pretty soon, our fingers will be too large to operate them. So what are we doing? I trust in the human wisdom. We are incredibly intelligent beings. So we might know something without thinking that we know…. Well, even my best friend didn’t know until now that I was thinking of crazy things like this.
Revolution (2014)
Context: The first thing is serenity. The agitation has to end. The itchy irritability, the restlessness, the wanting. So do the lows, the self-loathing, wretched, heavy-hearted, lead-gutted, teary-eyed, dry-mouthed misery. The pain. So do the highs. The wide-eyed, bilious highs, the cheek-chewing, trouble-brewing highs, the never-stopping-till-I-touch-the-sky highs, the up-at-dawn hitting-the-pipe highs, chasing, defacing, heart-racing highs, gagging, shagging, blagging highs. All the things we do to change the way we feel, the way the world looks and tastes: It’s all got to go. So courage is necessary. Courage to change yourself, the one thing you can change. Your attitude and actions. Neither the serenity nor the courage are available to you on your own; if they were, you would’ve found them by now—you’ve been pretty fastidious in your research. God, however you conceptualize him, will have to grant them to you. And whatever you conceptualize God as, with your human mind, your individual brain, made up of instinctive responses, training, and memories, however you conceptualize a power that’s beyond you and the decisions you’ve made so far, your conception will be extremely limited. Likely as limited as my cat’s conception of the Internet. The invisible network of interconnected portals that communicate data are beyond my cat’s comprehension. My cat’s inability to comprehend does not impede the Internet. The World Wide Web (which is incidentally quicker to say than “double-you, double-you, double-you-dot”) will continue to exist, regardless of my cat’s awareness. Pray, then, for wisdom, wisdom to know the difference between things we can change and things we can’t. Likely this will be a lifetime’s work, undertaken one day at a time. Which, for humans, is the way time happens. I don’t have to live the 25th of May 2022 yet. I might never have to. I only have to live in this moment. That’s why meditation comes in handy, and practicing it as a community has benefits too. How are we to achieve real change, conditions in which practices that lead to a different type of consciousness can plausibly be pursued?
“Men that love wisdom must be acquainted with very many things indeed.”
As quoted Clement of Alexandria, Stromata, V, 140, 6 (Fragment 35)
“Scientists are not dependent on the ideas of a single man, but on the combined wisdom of thousands”
As quoted in The Birth of a New Physics (1959) by I. Bernard Cohen
Context: It is not in the nature of things for any one man to make a sudden violent discovery; science goes step by step, and every man depends on the work of his predecessors. When you hear of a sudden unexpected discovery—a bolt from the blue, as it were—you can always be sure that it has grown up by the influence of one man on another, and it is this mutual influence which makes the enormous possibility of scientific advance. Scientists are not dependent on the ideas of a single man, but on the combined wisdom of thousands of men, all thinking of the same problem, and each doing his little bit to add to the great structure of knowledge which is gradually being erected.
The Personality of Jesus (1932)
Context: None of the three ways of dealing with social injustice can entirely prevent or remove human suffering. Resistance by violence tends to increase and intensify suffering; inaction or failure to exert effective restraint perpetuates the misery of the victims of crime or exploitation; non-violent coercion likewise often results in suffering. The policy of wisdom is to use that method which involves a minimum of suffering, and which offers a maximum of redemption.
1860s, On Democratic Government (1864)
Context: If the loyal people united were put to the utmost of their strength by the rebellion, must they not fail when divided and partially paralyzed by a political war among themselves? But the election was a necessity. We cannot have free government without elections; and if the election could force us to forego or postpone a national election, it might fairly claim to have already conquered and ruined us. The strife of the election is but human nature practically applied to the facts of the case. What has occurred in this case must ever recur in similar cases. Human nature will not change. In any future great national trial, compared with the men of this, we will have as weak and as strong, as silly and as wise, as bad and as good. Let us, therefore, study the incidents of this as philosophy to learn wisdom from, and none of them as wrongs to be revenged.