Quotes about understanding
page 28

“Globalization is a trend with many gurus; not all have been wise. Some, writing during the economic euphoria of the Clinton years, predicted that global trade would translate into global peace. In The Lexus and the Olive Tree: Understanding Globalization, Thomas Friedman even dismissed terrorists like Ramzi Youssef, architect of the 1993 World Trade Center bombing, as ineffectual "Yahoos" who were not the wave of the future. We know now that the Ramzi Youssefs of the world are not ineffectual; that they will threaten us for decades to come; and that they will seek to acquire weapons of mass destruction and use them against us.”

Mark Riebling (1963) American writer

The New Paradigm: Merging Law Enforcement and Intelligence Strategies (2006)

World, Peace, Tree, Future

“The Marxian theory of ideology predicts that the ruling ideas in any well functioning society will be ideas that promote the interests of the ruling class in that society, i. e., the class that is economically dominant. By the “ruling ideas” we should understand Marx to mean the central moral, political and economic ideas that dominate discussion in the mass media and in the corridors of power in that society. The theory is not peculiar to Marx, since the “classical realists” of antiquity like the Sophists and Thucydides advanced essentially the same theory: the powerful clothe their pursuit of self-interest in the garb of morality and justice. When Marx says that, “The ideas of the ruling class are in every epoch the ruling ideas” (The German Ideology) and that, “Law, morality, religion are to [the proletariat] so many bourgeois prejudices, behind which lurk in ambush just as many bourgeois interests” (The Communist Manifesto), he is simply translating in to Marxian terms the Sophistic view “that the more powerful will always take advantage of the weaker, and will give the name of law and justice to whatever they lay down in their own interests.” (W. K. C. Guthrie, The Sophists”

Brian Leiter (1963) American philosopher and legal scholar

1971), p. 60
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Religion, Justice, Law, Idea

“Stakeholder theory regards the firm as a nexus of stakeholders, commonly defined as groups or individuals who can affect or are affected by the achievement of the firm's goals (Freeman 1984). Depending on the ground for examining a firm's stakeholders, we can differentiate three approaches (Jones 1995):
The descriptive approach proposes an examination of firm-stakeholder relationships to provide an understanding of how the firm deals with different stakeholders.
The normative approach proposes an examination of firm-stakeholder relationships to discem stakeholders' interests and offer guidance on how to account for them using moral or philosophical principles.
The instrumental approach also proposes an examination of firm-stakeholder relationships to discem stakeholders' interests. However, in contrast to the normative approach, the instrumental approach involves the organizational performance consequences that stem from accounting for these interests.
The distinctive aspect of the instrumental approach to stakeholder theory is that it explicitly suggests linking stakeholder-directed activities (means) to corporate performance outcomes (ends) (Donaldson and Preston 1995; Freeman 1999).”

Christian Homburg (1962) German academic

Source: "Corporate social responsibility in business-to-business markets", 2013, p. 56; On Instrumental stakeholder theory

Dependency

“Administration has to do with getting things done; with the accomplishment of defined objectives. The science of administration is thus the system of knowledge whereby men may understand relationships, predict results, and influence outcomes in any situation where men are organized at work together for a common purpose. Public administration is that part of the science of administration which has to do with government, and thus concerns itself primarily with the executive branch, where the work of government is done, though there are obviously administrative problems also in connection with the legislative and the judicial branches. Public administration is thus a division of political science, and one of the social sciences.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1930s, "Science, Value and Public Administration", 1937, p. 189

Men, Knowledge, Problem, Science

“Art lies in understanding some part of the dark forces and bringing them under the direction of reason.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Art, Parting

“I think what I meant, particularly as a young actor, is that you really struggle with the sense of being undeserving of the attention. And you're right. It happens all the time, there's some new young actor who people are gonna put on the cover of magazines and will talk about, and all you did is say 15 lines in a movie. You know, it's not like you started Greenpeace or something. They don't even put the guys who started Greenpeace on the cover of a magazine… So you understand the sense of fraudulence, and it's attached to yourself, you know? And that's what I was struggling with.”

Ethan Hawke (1970) American actor and writer

The Observer http://www.guardian.co.uk/film/2002/sep/08/fiction.features (2002-09-08) 2000&ndash;2004

People, Guy, Thinking, Sense

“We must begin with understanding that Turkey is vital to U. S. interests. Turkey is really our strongest ally against the Islamic State in Iraq and Syria (ISIS), as well as a source of stability in the region. It provides badly needed cooperation with U. S. military operations. But the Obama administration is keeping Erdoğan’s government at arm’s length — an unwise policy that threatens our long-standing alliance.”

Michael T. Flynn (1958) 25th United States National Security Advisor

Our ally Turkey is in crisis and needs our support (2016)

“The eye projects and focuses the inner image (idea) onto the physical world in the same manner that a motion picture camera transfers an image onto a screen. The mouth creates words. The ears create sound. The difficulty in understanding this principle is due to the fact that we’ve taken it for granted that the image and sound already exist for the senses to interpret. Actually the senses are the channels of creation by which idea is projected into material expression.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 13

World, Idea, Sense

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love, Life, Death, Women

“Many of the world’s troubles are not due just to Russia or communism. They would be with us in any event because we live in an era of revolution—the revolution of rising expectations. In Asia, the masses now count for something. Tomorrow, they will count for more. And, for better or for worse, the future belongs to those who understand the hopes and fears of masses in ferment. The new nations want independence, including the inalienable able right to make their own mistakes. The people want respect—and something to eat every day. And they want something better for their children.”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Look, p. 46 (22 September 1953)

Children, People, World, Fear

“When taken as a way of modeling cognitive architecture, connectionism really does represent an approach that is quite different from that of the classical cognitive science that it seeks to replace. Classical models of the mind were derived from the structure of Turing and Von Neumann machines. They are not, of course, committed to the details of these machines as exemplified in Turing's original formulation or in typical commercial computers—only to the basic idea that the kind of computing that is relevant to understanding cognition involves operations on symbols.. In contrast, connectionists propose to design systems that can exhibit intelligent behavior without storing, retrieving, or otherwise operating on structured symbolic expressions. The style of processing carried out in such models is thus strikingly unlike what goes on when conventional machines are computing some function.”

Jerry Fodor (1935–2017) American philosopher

Jerry A. Fodor, and Zenon W. Pylyshyn. "Connectionism and cognitive architecture: A critical analysis." Cognition 28.1-2 (1988): 3-71.

Way, Behavior, Intelligence, Idea

“Here is another example of violating one's nature in the name of nobility, an example that shows the larger dangers of false love. Years ago, I heard Dorothy Day speak. Founder of the Catholic Worker movement, her long-term commitment to living among the poor on New York's Lower East Side—not just serving them but sharing their condition—had made her one of my heroes. So it came as a great shock. when in the middle of her talk, I heard her start to ruminate about the "ungrateful poor."
I did not understand how such a dismissive phrase could come from the lips of a saint—until it hit me with the force of a Zen koan. Dorothy Day was saying, "Do not give to the poor expecting to get their gratitude so that you can feel good about yourself. If you do, your giving will be thin and short-lived, and that is not what the poor need; it will only impoverish them further. Give only if you have something you must give; give only if you are someone for whom giving is its own reward."”

Parker Palmer (1939) American theologian

Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), pp. 48-49

Love, Feeling, Nature, Falseness

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“I came from an environment where I needed to succeed. There was no wealth or anything like that in the family. Not that we were paupers, but we had to fend for ourselves. Kids today are not as hungry as I was. They don’t understand how tough my generation was.”

Alan Sugar (1947) British business magnate, media personality, and political advisor

From an interview with Jan Moir, Daily Mail, 25th March 2009.

Family, Wealth

“The practice of Pictorial Photography cannot be taught by a Kindergarten system; the mere comparison with typical examples must be accompanied with a right understanding of underlying principles and theory.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, p. 1

“The pope understands this eternal truth: Societies cannot endure for long without a belief in God and a submission to His will. We are ignoring him at our peril.”

Jeffrey T. Kuhner (1969) American journalist

Real Conservative Vision http://www.washingtontimes.com/news/2009/aug/01/a-real-conservative-vision/A,Washington Times, 2009-8-9.

God, Truth

“We can't have someone in the Oval Office who doesn't understand the meaning of the word "confidential" or "classified."”

Donald J. Trump (1946) 45th President of the United States of America

Trump campaign speech in Greenville, North Carolina http://edition.cnn.com/2017/05/15/politics/donald-trump-classified-information/ (6 September 2016) 2010s, 2016, September

“The physical structures of organisms play only a minor and secondary role… The only requirement which physical structure must fulfill is that it allow the characteristic behaviors themselves to be manifested. Indeed, if this were not so, it would be impossible to understand how a class of systems as utterly diverse in physical structure as that which comprises biological organisms could be recognised as a unity at all.”

Robert Rosen (1934–1998) American theoretical biologist

Robert Rosen. "Anticipatory systems in retrospect and prospect," in: General Systems, Vol. 24 (1979), p. 12; AS cited in: Nadin, Mihai. " Anticipation and dynamics: Rosen's anticipation in the perspective of time http://www.nadin.ws/archives/966." International journal of general systems. 39.1 (2010): 3-33.

Behavior

“[Object-oriented analysis is] the challenge of understanding the problem domain and then the system's responsibilities in that light.”

Ed Yourdon (1944–2016) American software engineer and pioneer in the software engineering methodology

Source: Object-oriented design (1991), p. 8-9; as cited in: Elisa Bertino, ‎Susan Urban (1994) Object-Oriented Methodologies and Systems. p. 160.

Problem, Light

“Though she came from the theatre, Barbara Stanwyck seemed to have an intuitive understanding of the fluid physical movements that work best on camera; perhaps she had been an unusually "natural" actress even onstage. This was her first big hit in the movies. Under Frank Capra's direction, she plays a tough "party" girl (euphemism for call girl) who poses for a wealthy young artist (Ralph Graves); he sees in her the spirituality that she attempts to deny. The story is a museum piece of early-talkies sentimentality, but, in a way, that only emphasizes Stanwyck's remarkable modernism.”

Pauline Kael (1919–2001) American film critic

"Ladies of Leisure," p. 403
5001 Nights at the Movies (1982)

Way, Girl, Nature

“There are so many good reasons not to eat meat, but for me, the well-being of my children is the most important. … I want them to be healthy and also to understand that when they say ‘No!’ to meat, they’re saying ‘No!’ to animal cruelty. We talk about our pets, and I say, ‘You wouldn’t eat Biscuit, would you? Well, then let’s not eat any animal, O. K.? … I don’t think I really realized what I was putting into my body and the actual effects that it was having on me, so now I feel so much healthier, and I have so much more energy, and foods taste better!”

Shanna Moakler (1975) American actress and model

Ad for PETA, as quoted in "Shanna Moakler Makes PETA Ad", LookToTheStars.org (October 10, 2008) https://web.archive.org/web/20081201113815/https://www.looktothestars.org/news/1361-shanna-moakler-makes-peta-ad.

Children, Food, Feeling, Thinking

“Every time another tribe becomes extinct and their language dies, another way of life and another way of understanding the world disappears forever. Even if it has been painstakingly studied and recorded, a language without a people to speak it means little. A language can only live if its people live, and if today’s uncontacted tribes are to have a future, we must respect their right to choose their own way of life.”

Stephen Corry (1951) British anthropologist and activist

An indigenous language dies ‘once every two weeks’ http://www.survivalinternational.org/news/3086, Survival International 20 February 2008.

Life, People, World, Way

“Hush now child and don't you cry;
Your folks might understand you by and by.
Move on up towards your destination;
You may find from time to time,
Complications.”

Curtis Mayfield (1942–1999) American singer, songwriter, and record producer

Move on Up, from Curtis (1970).
Song lyrics

Time, Cry

“In my ‘Understanding Conflict and War’ I concluded that the more freedom a state accords its citizens, the less likely it is to be involved in foreign violence; and the more freedom within two states, the less likely there will be violence between them. Moreover, war between free-libertarian-states will not occur, and other violence between them is very improbable… This conclusion about the violence-reducing effect of freedom also extends to conflict within states: ‘the more libertarian a state, the less intense its violence can and tends to become.”

Rudolph Rummel (1932–2014) American academic

“Libertarianism, Violence within States, and the Polarity Principle,” Comparative Politics, Vol. 16, No. 4 (Jul., 1984), pp. 443-462. Published by Comparative Politics, Ph.D. Programs in Political Science, City University of New York. https://www.hawaii.edu/powerkills/DP84.HTM

War, Freedom

“If you look at the history of big obstacles in understanding our world, there's usually an intuitive assumption underlying them that's wrong. In the case of the Solar System it was intuitively obvious that the Earth was at the center of the Solar System and things moved around us, but that just turned out to be wrong. … And it intuitively seems correct that the brain is just some sort of computer—it just seems natural. … But it has undermined almost all of our work to build intelligent machines and understand thinking. It's just wrong … the brain isn't like a computer at all.”

Jeff Hawkins (1957) American entrepreneur and neuroscientist; founder of Palm Computing

Morning Edition interview http://www.rni.org/hawkins/Jeff_Hawkins_On_Intelligence.mp3

World, History, Intelligence, Nature

“India is free but she has not achieved unity, only a fissured and broken freedom…. The old communal division into Hindu and Muslim seems to have hardened into the figure of a permanent political division of the country. It is to be hoped that the Congress and the nation will not accept the settled fact as for ever settled or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. The partition of the country must go,'it is to be hoped by a slackening of tension, by a progressive understanding of the need of peace and concord, by the constant necessity of common and concerted action, even of an instrument of union for that purpose. In this way unity may come about under whatever form'the exact form may have a pragmatic but not a fundamental importance. But by whatever means, the division must and will go. For without it the destiny of India might be seriously impaired and even frustrated. But that must not be.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

August 15, 1947 (A passage from Sri Aurobindo's message on the occasion of India's independence. August 15 is also Sri Aurobindo's own birthday.)
India's Rebirth

Peace, Hope, Way, Communication

“Various expedients have been tried in the past for bringing together capital and labour to the greatest advantage of the community at large. Western countries such as Germany, Denmark, England have found out by experience that the best method of doing this is by a co-operation of the workers for purposes of mutual benefit. This idea of co-operation is based on the great principle of self-help and combination Self-help and combination for mutual benefit are, in fact, essential for our advancement as a community and Co-operative Societies bring these two forces together for our economic advantage, a thing which the most ignorant person can understand, work for and profit by.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

Spoke on the occasion of the Economic Conference held during Dussera festival 1911 which brought wide awareness of the people on the effectiveness of Cooperative Societies. Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 206-07 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt, As ruler of the state

Communication, Idea, Past, Help

“Silence accompanies the most significant expressions of happiness and unhappiness: those in love understand one another best when silent, while the most heated and impassioned speech at a graveside touches only outsiders, but seems cold and inconsequential to the widow and children of the deceased.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Enemies (1887)

Love, Happiness, Children, Silence

“We needed to go over there, basically, and take out a very big stick right in the heart of that world and burst that bubble.… What they [Muslims] needed to see was American boys and girls going house to house from Basra to Baghdad and basically saying "Which part of this sentence don't you understand? You don't think we care about our open society? You think this bubble fantasy, we're just going to let it grow? Well, suck on this!" That, Charlie, is what this war was about. We could have hit Saudi Arabia! It was part of that bubble. We could have hit Pakistan. We hit Iraq because we could.”

Thomas Friedman (1953) American journalist and author

Charlie Rose (30 May 2003).

War, World, Girl, Boy

“Perhaps only some young women, perhaps only a minority of all women, will be able to effect such changes through consciousness alone, through the strength of understanding, which, if transformed into wisdom, always means the performance of necessary actions.”

Phyllis Chesler (1940) Psychotherapist, college professor, and author

Women and Madness (2005), p. 349, and see Women and Madness (1972), p. 302 (similar text).
Women and Madness (1972, 2005)

Wisdom, Women, Change

“It is natural that one cannot understand deep and hidden things. Those things that are easily understood are rather shallow.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)

Nature

“When Hussainji narrated the script [on Gaja Gamini] to me, I couldn´t understand it. And I told him so. So, he worked out a storyboard and then I could visualize the whole film. You know the film is like a painting on celluloid.”

Madhuri Dixit (1967) Indian actress

Quote, When personality comes first.....

Painting

“The task of universal pragmatics is to identify and reconstruct universal conditions of possible mutual understanding.”

Jürgen Habermas (1929) German sociologist and philosopher

Source: On the Pragmatics of Communication, 1998, p. 21

Universe

“What, for instance, induced me, when so far distant from my country, voluntarily to devote myself to her cause? Her commerce? I neither knew nor cared any thing about it. Her funds? I was so happy as hardly to understand the meaning of the word. Her lands? I could, alas! lay claim to nothing but the graves of my parents.—What, then, was the stimulus? What was I proud of? It was the name and fame of England. Her laws, her liberties, her justice, her might; all the qualities and circumstances that had given her renown in the world, but above all her deeds in arms, her military glory.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

Happiness, World, Justice, Law

“… the same mistake that disfigured the coverage of the Bosnian war, where every consumer of news was made to understand that there was fighting between Serbs, Croats, and "Muslims." There are two apples and one orange in that basket, as any fool should be able to see. Serbian and Croatian are national differences, which track very closely with the distinction between Eastern Orthodox and Roman Catholic beliefs. Many Muslims are Bosnian, but not all Bosnians are Muslim. And in fact, the Bosnian forces in the late war were those which most repudiated any confessional definition.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2005

War, Fools, Fight

“I was asked by one of the reports whether or not I would call Mary Cheney a selfish hedonist. I didn't mention her name. See, one of the articles said I had mentioned her. This is not true. I didn't mentioned her. But leave that aside. All I said was, she had come forward as a lesbian, she identifies herself as someone who engages in homosexual sexuality. I have just said that by definition, it involves selfish hedonism. I can't change that. Now, it might be true [that] the argument I've just given is the best argument in support of the Republican plank on gay marriage that I think can be made. There are lots of other arguments that can be added, but, in principle, that's the best one because we need to understand that marriage is procreational sex, not recreational sex. Now, I want to tell you. If my daughter or anybody else engages in behavior that put them under that descriptive label, I will not consent to lie about it, and I will not tell the American people that I support a plank that requires this logic and then exempt my daughter from the logic that it requires.”

Alan Keyes (1950) American politician

Party for the President, September 2, 2004. http://renewamerica.us/archives/speeches/04_09_02partypresident.htm. 2009

Marriage, People, Lie, Sex

“I have an action pending before the Legate [Titian's friend, Giovanni della Casa ] here against the brothers of [the church] San Spirito of whom I hear they mean to tire me out by delays. Their purpose is to obtain a commission or brief, by which my cause shall be transferred to another judge, who is their friend. I beg your Reverend Lordship, in remembrance of my services and in view of the importance of the case to give Monsignor Guiddicioni to understand that he may not pass anything contrary to me, but trust to the goodness and sufficiency of Monsignor the Legate [Titian's friend] so that the brothers shall not have it in their power to ill-use me and create delays contrary to duty and justice; the matter being public at Venice where everyone knows that these brethren are old and certain debtors to me for my works.”

Titian (1488–1576) Italian painter

Quote in Titian's letter to Cardinale Farnese, Venice, 11 Dec. 1544, taken from the original in Ronchini's Relazioni, u. s., note to p. 6
The canon of the church San Spirito had refused the commissioned paintings, Titian was painting there. So he claims in this letter countenance and protection by the cardinal
1541-1576

Justice

“Right trusty and well beloved, we greet you well, and where, by your letters of supplication to us delivered by your servant John Brackenbury, we understand that, by reason of your great charges that ye have had and sustained, as well in the defence of this realm against the Scots as otherwise, your worshipful city remaineth greatly in poverty, for the which ye desire us to be good mean unto the King’s Grace for an ease of such charges as ye yearly bear and pay unto His Highness, we let you wit that for such great matters and businesses as we now have to do for the weal and usefulness of the realm, we as yet ne can have convenient leisure to accomplish this your business, but be assured that for your kind and loving dispositions to us at all times showed, which we ne can forget, we in goodly haste shall so endeavour us for your ease in this behalf as that ye shall verily understand we be your especial good and loving lord, as your said servant shall show you, to whom it will like you herein to give further credence; and for the diligent service which he hath done to our singular pleasure unto us at this time, we pray you to give unto him laud and thanks, and God keep you.”

Richard III of England (1452–1485) English monarch

Letter to the city fathers of York in April or early May 1483 as Lord Protector for his nephew, Edward V, reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Love, God, Pleasure, Business

“I will never fully understand; that is the nature of such creatures. Or is this Inner Truth now, this that is happening to me? I will wait. I will see. Which it is. Perhaps it is both.”

Philip K. Dick book The Man in the High Castle

The Man in the High Castle (1962)

Truth, Nature, Waiting

“If you ask most teachers of science what their main goal is, they will probably say: for my students to understand the basic concepts of physics, chemistry, biology, or whatever other field is being studied. The critical words here are ‘understand’ and ‘concept’, and both of these terms assume a fundamentally psychological approach to learning… If we see the goals of science education in terms of what students will be able to do, and how they will be able to make sense of the world, rather than in terms of our speculations about what may be going on in their brains, then we need to see scientific learning as the acquisition of cultural tools and practices, as learning to participate in very specific and often specialized forms of human activity”

Jay Lemke (1946) American academic

Jay L. Lemke, " Teaching all the languages of science: Words, symbols, images, and actions http://academic.brooklyn.cuny.edu/education/jlemke/papers/barcelon.htm." Conference on Science Education in Barcelona. 1998.

World, Education, Sense, Study

“No plea about inadequacy of our understanding of the decision-making processes can excuse us from estimating decision making criteria. To omit a decision point is to deny its presence – a mistake of far greater magnitude than any errors in our best estimate of the process.”

Jay Wright Forrester (1918–2016) American operations researcher

Forester (2000) "Perspectives on the modelling process" in: Modeling for Learning Organizations. John Douglas William Morecroft, ‎John Sterman eds. 2000. p. 66

Error, Decision

“John Kenneth Galbraith doesn't get enough praise. The Affluent Society is a great insight, and has become so much a part of our understanding of contemporary capitalism that we forget where it began. It's like reading Hamlet and deciding it's full of quotations.”

Amartya Sen (1933) Indian economist

Amartya Sen, quoted in Jonathan Steele, " Last of the old-style liberals http://www.theguardian.com/education/2002/apr/06/socialsciences.highereducation", The Guardian (2002) 2000s

Reading, Parting, Forgetting

“You are a smart man, Ira, but sometimes I think you do not understand women very well.”

Nicholas Sparks (1965) American writer and novelist

Ruth Levinson, Chapter 20 Ira, p. 267
2009, The Longest Ride (2013)

Women, Thinking

“Every region should retain representative samples of its original or wilderness condition, to serve science as a sample of normality. Just as doctors must study healthy people to understand disease, so must the land sciences study the wilderness to understand disorders of the land-mechanism.”

Aldo Leopold (1887–1948) American writer and scientist

"Planning for Wildlife" [1941]; Published in For the Health of the Land, J. Baird Callicott and Eric T. Freyfogle (eds.), 1999, p. 197.
1940s

People, Disease, Study, Science

“This volume explores the construction of collective identities as they relate to social movements and power struggles in the network society. It also deals with the transformation of the state, politics, and democracy under the conditions of globalization and new communication technologies. The understanding of these processes aims to provide new perspectives for the study of social change in the Information Age.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Preface to the 2010, p. xvii
The Power of Identity (1997)

Age, Democracy, Communication, Study

“The very act of thinking about power in our lives and experiences creates a process of revelation and self-analysis that may even make us look at ourselves in a new light… thinking about power and its complex manifestations may not simply lead to a better understanding of the abstract complexities of society, but may have an effect on one‟s own image and identity. Perhaps a warning label should be placed on the cover…”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1980s, Three Faces of Power, 1989, p. 259, quoted in: Andrew Mearman (2011)

Thinking, Light

“Here I am, because of the People of Paris [ Paris Commune ], up to my neck in politics. President of the Federation of Artists, member of the Commune committee, city council delegate and delegate for Public Education: the four most important posts in Paris. I get up, I have breakfast, and I preside and sit on committees twelve hours a day. Now my head is starting to spin. But in spite of all this worry and trying to understand unfamiliar things, I am really happy..”

Gustave Courbet (1819–1877) French painter

Quote from a letter to his parents (30th April 1870); as cited in 'Courbet Speaks', 'Courbet-dossier', Musée-dOrsay http://www.musee-orsay.fr/en/collections/courbet-dossier/courbet-speaks.html 1870s

Happiness, People, Education, Communication

“.. [Picasso had] a depth of understanding and insight into the inwardness of things.... doing very exceptional things of a most abstract psychic nature..”

Marsden Hartley (1877–1943) American artist

letter from Paris to Rockwell Kent, August 22, 1912, Archives of American Art; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 42
1908 - 1920

Nature

“Then I gathered the éléments of what people call my symbolism. I do not understand anything about long words and theories. But I am willing to be a symbolist, if that defines the ideas that Michael Angelo gave me, namely that the essence of sculpture is the modelling, the general scheme which alone enables us to render the intensity, the supple variety of movement and character. If we can imagine the thought of God in creating the world, He thought first of the construction, which is the sole principle of nature, of living things and perhaps of the planets. Michael Angelo seems to me rather to derive from Donatello than from the ancients; Raphaël proceeds from them. He understood that an architecture can be built up with the human body, and that, in order to possess volume and harmony, a statue or a group ought to be contained in a cube, a pyramid or some simple figure. Let us look at a Dutch interior and at an interior painted by an artist of the present day. The latter no longer touches us, because it docs not possess the qualities of depth and volume, the science of distances. The artist who paints it does not know how to reproduce a cube. An interior by Van der Meer is a cubic painting. The atmosphere is in it and the exact volume of the objects; the place of these objects has been respected, the modem painter places them, arranges them as models. The Dutchmen did not touch them, but set themselves to render the distances that separated them, that is, the depth. And then, if I go so far as to say that cubic truth, not appearance, is the mistress of things, if I add that the sight of the plains and woods and country views gives me the principle of the plans that I employ on my statues, that I feel cubic truth everywhere, and that plan and volume appear to me as laws of all life and ail beauty, will it be said that I am a symbolist, that I generalise, that I am a metaphysician? It seems to me that I have remained a sculptor and a realist. Unity oppresses and haunts me.”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 65-67

Life, God, People, Truth

““Where are You?” can be both a protest against a problem and a search for understanding and perspective.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

Search, Problem

“Now you understand,” Rarm said to me. “It was the last cut against yourself to become convinced of your own hideousness. You held to it and nurtured it, and even identified with the devil goddess of Orash in your determination to be accursed. And it never occurred to you that perhaps you saw a false image under the mountain.”

Tanith Lee book The Birthgrave

Book Three, Part III “Inside the Hollow Star”, Chapter 5 (p. 405)
The Birthgrave (1975)

Mountain, Falseness

“More positively, taking pleasure in music is the most obvious sign of comprehension, the proof that we understand it, and we may extend that to sympathy with other listeners' enjoyment …”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 1 : The Frontiers of Nonsense

Pleasure, Music

“We have long supported a carbon tax as the best policy of those being considered. Replacing the hodge-podge of current, largely ineffective regulations with a revenue-neutral carbon tax would ensure a uniform and predictable cost of carbon across the economy. It would allow market forces to drive solutions. It would maximize transparency, reduce administrative complexity, promote global participation and easily adjust to future developments in our understanding of climate science as well as the policy consequences of these actions.”

Rex Tillerson (1952) 69th United States Secretary of State

"The Path Forward in Today’s Energy Environment," http://corporate.exxonmobil.com/en/company/news-and-updates/speeches/the-path-forward-in-todays-energy-environment a speech made as Chairman and CEO of ExxonMobil, at the 37th Annual Oil and Money Conference in London on (19 October 2016).

Support, Science, Future

“So with each advance in understanding come new questions. So we need to be very humble. We shouldn't have hubris and think that we can understand everything. But history tells us that there is good reason to believe that we will continue making fantastic progress in the years ahead.”

Max Tegmark (1967) Swedish-American cosmologist

Interview http://www.templeton.org/features/grant/fqx/hp-sub01.html with the Co-Founders of the Foundational Questions Institute, Dr.Max Tegmark and Dr. Anthony Aguirre.

History, Question, Thinking

“It’s six months since I did the interview with Jeremy Paxman that inspired this book, and British media today is awash with halfhearted condemnations of my observation that voting is pointless and my admission that I have never voted. My assertion that other people oughtn’t vote either was born of the same instinctive rejection of the mantle of appointed social prefect that prevents me from telling teenagers to “Just Say No” to drugs. I cannot confine my patronage to the circuitry of their minuscule wisdom. “People died so you’d have the right to vote.” No, they did not; they died for freedom. In the case where freedom was explicitly attached to the symbol of democratic rights, like female suffrage, I don’t imagine they’d’ve been so willing if they’d known how tokenistic voting was to become. Note too these martyrs did not achieve their ends by participating in a hollow, predefined ritual, the infertile dry hump of gestural democracy; they did it by direct action. Emily Davison, the hero of women’s suffrage, hurled herself in front of the king’s horses; she defied the tyranny that oppressed her and broke the boundaries that contained her. I imagine too that this woman would have had the rebellious perspicacity to understand that the system she was opposing would adjust to incorporate the female vote and deftly render it irrelevant. This woman, who left her job as a teacher to dedicate her life to activism, was imprisoned nine times. She used methods as severe and diverse as arson and hunger-striking to protest and at the time of her death would have been regarded as a terrorist.”

Russell Brand book Revolution

Revolution (2014)

Life, Death, Wisdom, Women

“Why must a film explain everything? Why must every motivation be spelled out? Aren't many films fundamentally the same film, with only the specifics changed? Aren't many of them telling the same story? Seeking perfection, we see what our dreams and hopes might look like. We realize they come as a gift through no power of our own, and if we lose them, isn't that almost worse than never having had them in the first place?There will be many who find "To the Wonder" elusive and too effervescent. They'll be dissatisfied by a film that would rather evoke than supply. I understand that, and I think Terrence Malick does, too. But here he has attempted to reach more deeply than that: to reach beneath the surface, and find the soul in need.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/to-the-wonder-2013 of To the Wonder (April 6, 2013) NOTE: This was the last movie review Roger Ebert filed. Reviews, Three-and-a-half star reviews

Dreams, Hope, Soul, Motivation

“We all know that there is evil in the world — we read of it — we hear of it — but we never think of its entering our own charmed circle. Look round our circle of acquaintance; how it would startle us to be asked to name one whom we thought capable of crime; how much more so to find that crime had been committed by one near and dear to our inmost heart. What a moral revulsion would such a discovery produce — how weak we should find ourselves under such a trial — how soon we should begin to disconnect the offender and the offence; then, for the first time, we should begin to understand the full force of temptation, and to allow for its fearful strength; and should we not begin to excuse what had never before seemed capable of palliation?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.11. The Heart of Mid Lothian — JEANNIE DEANS.
Literary Remains

World, Fear, Thinking, Evil

“Is “democracy,” as we understand the term today, an implementation of “self-government,” as this ideal was formulated when representative institutions were first established? The evidence is mixed.”

Adam Przeworski (1940) Polish-American academic

Democracy and the Limits of Self-Government (2010), Chapter 8. Democracy as an Implementation of Self-Government in Our Times

Democracy

“Those who preach the nonsense of eternal peace do not understand Aryan national life.”

Heinrich von Treitschke (1834–1896) Historian, political writer

Politik, 4th ed., 1918, Vol. i, p. 74, quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 93.

Life, Peace

“And there you In a new embrace, with a new torrent of eternal love: all the elect, angels and men, from the last to the first are embraced It is a living and fruitful unity, which is the source and the fount of all life All creatures are there without themselves as in their eternal origin, One essence and one life with God These enlightened people are lifted up with free mind above reason…To the summit of their spirit Their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love, just as iron is penetrated by the fire [God] gives Himself in the soul’s essence…Where the soul’s powers are unified…And undergo God’s transformation in simplicity. In this place all is full and overflowing, for the spirit feels itself as one truth and one richness. And one unity with God All spirits thus raised up Melt away and are annihilated by reason of enjoyment in God’s essence They fall away from themselves and are lost in a bottomless unknowingWith God they will ebb and flow, and will always be in repose…They are drunk with love and have passed away into God in a dark luminosity must accept that the Persons yield and lose themselves whirling in essential love, that is, in enjoyable unity; nevertheless, they always remain according to their personal properties In the working of the Trinity. You may thus understand that the divine nature is eternally at rest and without mode according to the simplicity of its essence. It is why all that God has chosen and enfolded with eternal personal love, he has possessed essentially, enjoyably in unity, with essential love.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Love, Life, Men, God

“He (Delacroix) turns David [French painter] upside down. His painting is iridescent. Seeing one Constable [famous English landscape painter, admired by French painters, then] is enough to make him understand all the possibilities of landscape, and he too sets up his easel by the sea... And he has a sense of human being, of life in movement, of warmth. Everything moves, every glistens. The light!... There is more warm light in this interior [probably: Delacroix's 'Woman of Algiers'] of his than in all of Corot's landscapes..”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 196 in: 'What he told me – II. The Louvre'

Life, Sense, Light, Painting

“Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew that those jobs needed doing and so you are not surprised. But presently he starts knocking the house about in a way that hurts abominably and does not seem to make sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of—throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were going to be made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”

Clive Staples Lewis book Mere Christianity

Book IV, Chapter 9, "Counting the Cost"
Mere Christianity (1952)

God, Way, Imagination, Sense

“It's not to pretend you can do everything, but if people like you – in the sense of admiring or having respect for what you are trying to do – then they will understand the odd blemish. If people don't like you, and lack confidence in what you are trying to do, they won't forgive you anything.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

People, Confidence, Forgiveness, Sense

“The use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings. Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight. Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

Walerian Krasiński (1795–1855) historian

Introductory dissertation to John Calvin's Treatise on Relics (1854)

God, People, Way, Imagination

“As I understand it, the benefits of multiculturalism are that the sterile white-bread cultures of Britain, Canada and Australia get some great ethnic restaurants and a Commonwealth Games opening ceremony that lasts until two in the morning. But in the case of those Muslim ghettoes — in Sydney, in Oslo, in Paris, Copenhagen and Manchester — multiculturalism means that the worst attributes of Muslim culture — the subjugation of women — combine with the worst attributes of Western culture — licence and self-gratification. Tattoed, pierced Pakistani skinhead gangs swaggering down the streets of Northern England are as much a product of multiculturalism as the turban-wearing Sikh Mountie in the vice-regal escort at Rideau Hall. Yet even in the face of the crudest assaults on its most cherished causes — women's rights and gay rights — the political elite turns squeamishly away.”

Mark Steyn (1959) Canadian writer

Battered Westerner Syndrome inflicted by myopic Muslim defenders (2002)

Women, Game

“There is another ground of hope that must not be omitted. Let men but think over their infinite expenditure of understanding, time, and means on matters and pursuits of far less use and value; whereof, if but a small part were directed to sound and solid studies, there is no difficulty that might not be overcome.”

Francis Bacon book Novum Organum

Aphorism 111
Novum Organum (1620), Book I

Men, Hope, Thinking, Study

“When you understand the roots of anger in yourself and in the other, your mind will enjoy true peace, joy and lightness”

Thich Nhat Hanh (1926) Religious leader and peace activist

Teachings on Love (2005) Full Circle Publishing ISBN 81-7621-167-2

Peace, Light, Joy, Anger

“For me, from the moment when the first, still unformed, idea comes into my head until the projection of the rushes, the process of making a film constitutes a single piece of work. I mean that I cannot become interested in anything, day or night, which is not that film. Let no one imagine that this is a romantic pose — on the contrary. I become relatively more lucid, more attentive, and almost feel as if I were intelligent and more ready to understand.”

Michelangelo Antonioni (1912–2007) Italian film director and screenwriter

Cahiers du Cinema (1960)

Feeling, Imagination, Intelligence, Idea

“Stark said wearily, “I don’t think you understand.” Normally he was tolerant of tribal fancies, but he felt no great tenderness for the Outdwellers. “The stars are already defiled. They’re only suns, like that one over your head. They have worlds around them, like this one under your feet. People live on those worlds, people who never heard of Outdwellers or their footling goddess. And the starships fly between them. It’s all going on out there, this second as you stand here, and nothing you can do will stop it.””

Leigh Brackett (1915–1978) American novelist and screenwriter

Source: The Ginger Star (1974), Chapter 15 (pp. 126-127)

People, World, Star, Thinking

“I love every "lib" movement there is, because after the "lib" the things that were always a mystique become understandable and boring, and then nobody has to feel left out if they're not part of what is happening. For instance, single people looking for husbands and wives used to feel left out because the image marriage had in the old days was so wonderful. w:Jane Wyatt and Robert Young. w:Nick and Nora Charles, Ethel and Fred Mertz, Dagwood and Blondie.”

Andy Warhol (1928–1987) American artist

Source: 1975, The Philosophy of Andy Warhol (1975), Ch. 3: Senility

Love, Marriage, People, Feeling

“This Vision was shewed me, according to mine understanding, that it is speedful to some souls to feel on this wise: sometime to be in comfort, and sometime to fail and to be left to themselves. God willeth that we know that He keepeth us even alike secure in woe and in weal. And for profit of man’s soul, a man is sometime left to himself; although sin is not always the cause: for in this time I sinned not wherefore I should be left to myself — for it was so sudden. Also I deserved not to have this blessed feeling. But freely our Lord giveth when He will; and suffereth us in woe sometime. And both is one love.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Seventh Revelation, Chapter 15

Love, God, Feeling, Soul

“Something is happening in this country tonight. I don’t understand it completely. I don’t think anybody does.”

Russ Feingold (1953) Wisconsin politician; three-term U.S. Senator

Concession speech to supporters after losing his 2016 bid for the Senate, in [Blumberg, Nick, How Wisconsin Went Red: New Book Traces Fall of ‘Progressive Bastion’, https://chicagotonight.wttw.com/2018/07/30/how-wisconsin-went-red-new-book-traces-fall-progressive-bastion, 20 August 2018, Chicago Tonight, July 30, 2018]
2016

Thinking, Country

“The discussions have revealed the mistake, but not explained the problem, since even if you know what you will understand it for democracy.”

António de Oliveira Salazar (1889–1970) Prime Minister of Portugal

Speeches, Volume 4 - Page 250; of António de Oliveira Salazar - Published by Coimbra Editora, 1935 - 391 pages

Democracy, Problem

“When this assembly reconvened, the world's media descended - doubtless seeking signs of strife and discord. What struck me then and indeed strikes me today was the ability of members to understand and respect their differences - however fundamental - whilst committing to providing better government for the people of Northern Ireland.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland and Northern Ireland (June 18, 2007)

People, World

“The major problems facing the development of products that are safer, less prone to error, and easier to use and understand are not technological: they are social and organizational.”

Donald A. Norman (1935) American academic

Source: The Invisible Computer (1998), Ch. 10.

Error, Problem

“Living and dead matter were so obviously at variance here, and the living matter so obviously triumphant in its adaptability over the dead elements and their rigid laws that the barren wilderness seemed to us more essentially alive than green trees rustling in the wind. How was it possible that for over a century scientists should have regarded nature as a harmonious whole, in itself so divinely complete that it needed no god? As long as the word nature conjured up the green woods and the flower-strewn meadows of our childhood that was understandable and in line with our own feelings. And even long scientific expeditions into the desert had done very little to correct this impression. It was only now, when the desert had become our home, that the old impression slowly began to fade.”

Henno Martin (1910–1998) German geologist

Source: Sheltering Desert; Union Deutsche Verlangsgesellschaft Ulm (1958), p. 87

God, Law, Feeling, Home

“I speak it to our shame; the cause no grand
Poets adorn our country, is the small
Encouragement to such: for how can he
esteem, that understands not poetry?”

Luís de Camões (1524–1580) Portuguese poet

Sem vergonha o não digo, que a razão
De algum não ser por versos excelente,
É não se ver prezado o verso e rima,
Porque quem não sabe arte, não na estima.
Stanza 97, lines 5–8 (tr. Richard Fanshawe)
Epic poetry, Os Lusíadas (1572), Canto V

Country

“Gentlemen, I take it we are all in complete agreement on the decision here. Then, I propose we postpone further discussion of this matter until the next meeting to give ourselves time to develop disagreement, and perhaps gain some understanding of what the decision is all about.”

Alfred P. Sloan (1875–1966) American businessman

Alfred P. Sloan. quoted in: " Alfred Sloan, Guru http://www.economist.com/node/13047099," economist.com, Jan. 30, 2009.

Decision, Time

“Here's a thought for every man who's tried to understand what's in his hands
Bound with all the weight of all the words he tried to say / Chained to all the places that he never wished to stay / As he faced the sun, he cast no shadow.
As they took his soul they stole his pride”

Noel Gallagher (1967) British musician

Cast No Shadow
(What's the Story) Morning Glory? (1995)

Soul, Sun

“After my nirvana, how will people who eat the flesh of beings deserve to be called disciples of Śākyamuni? You should understand that these people who eat flesh may gain some modicum of mental awakening while practicing samādhi, but they are all great rākṣasas who in the end must fall into the sea of death and rebirth. They are not disciples of the Buddha. Such people kill and devour each other, feeding on each other in an endless cycle. How could they possibly get out of the three realms? When you teach people in the world to practice samādhi, teach them to renounce all killing.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Part VII, Chapter 2: On Killing
Mahayana, Śūraṅgama Sūtra

Death, People, World, Sea

“You know you're brilliant, but maybe you'd like to understand what you did 2 weeks from now.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Linux 1.3.53 CodingStyle documentation, 2011-08-13, 1995 https://www.kernel.org/doc/Documentation/process/coding-style.rst, 1990s, 1995-99

“I went north — I did not try to hide myself. When a god or a demon saw me, then I would die, but meanwhile I was no longer afraid. My hunger for knowledge burned in me — there was so much that I could not understand.”

Stephen Vincent Benét book By the Waters of Babylon

Source: By the Waters of Babylon (1937)

Hunger, God, Knowledge

“The success of mathematical physics led the social scientist to be jealous of its power without quite understanding the intellectual attitudes that had contributed to this power. The use of mathematical formulae had accompanied the development of the natural sciences and become the mode in the social sciences. Just as primitive peoples adopt the Western modes of denationalized clothing and of parliamentatism out of a vague feeling that these magic rites and vestments will at once put them abreast of modern culture and technique, so the economists have developed the habit of dressing up their rather imprecise ideas in the language of the infinitesimal calculus.”

Norbert Wiener (1894–1964) American mathematician

Source: Ex-Prodigy: My Childhood and Youth (1964), p. 89; partly cited in: Herman E. Daly. Steady-State Economics: Second Edition With New Essays. 1977/1991 p. 4

People, Feeling, Mathematics, Idea

“LeDuff’s argument (in Shock Art #37) that an image, once floated on the international art-sea, is a fish that anyone may grab with impunity, and make it his own, would not persuade an oyster. Questions of primacy are not to be scumbled in this way, which, had he been writing from a European perspective, he would understand, and be ashamed. The brutality of the American rape of the world’s exhibition spaces and organs of art-information has distanciated his senses. The historical aspects have been adequately trodden by others, but there is one category yet to be entertained—that of the psychological. The fact that LeDuff is replicated in every museum, in every journal, that one cannot turn one’s gaze without bumping into this raw plethora, LeDuff, LeDuff, LeDuff (whereas poor Bruno, the true progenitor, is eating the tops of bunches of carrots)—what has this done to LeDuff himself? It has turned him into a dead artist, but the corpse yet bounces in its grave, calling attention toward itself in the most unseemly manner. But truth cannot be swallowed forever. When the real story of low optical stimulus is indited, Bruno will be rectified.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“Letters to the Editore”, Guilty Pleasures (1974).

Truth, World, Art, Way

“I do not have the courage to force myself to search out beautiful prayers in books. There are so many of them it really gives me a headache! and each prayer is more beautiful than the others. I cannot recite them all and not knowing which to choose, I do like children who do not know how to read, I say very simply to God what I wish to say, without composing beautiful sentences, and He always understands me. For me, prayer is an aspiration of the heart, it is a simple glance directed to heaven, it is a cry of gratitude and love in the midst of trial as well as joy; finally, it is something great, supernatural, which expands my soul and unites me to Jesus.”

Thérèse of Lisieux (1873–1897) French Discalced Carmelite nun

The words in italics were underlined by Thérèse. Source: Story of a Soul (1897), Ch. XI: Those Whom You Have Given Me, 1896–1897 As translated by Fr. John Clarke http://www.ewtn.com/therese/readings/readng6.htm (1976), p. 242.

Love, God, Children, Books