Quotes about the world
page 25
Nobel Lecture (1998)
2009, A World without Nuclear Weapons (April 2009)
Book I, Chapter 2, p. 66
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
“The world, I think, will wait a long time for Nikola Tesla's equal in achievement and imagination.”
As quoted in the The Tesla Museum exhibition in Belgrade, and by the Tesla Memorial Society of New York http://www.teslasociety.com/tmuseum.htm
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 12
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Vogue Voices: Tom Ford, Vogue, January 10, 2014, April 18, 2016 https://www.youtube.com/watch?v=QpTvfYC71d8,
“World-view is a product of life-view, not vice versa.”
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Thoughts and Glimpses (1916-17)
Source: You Learn by Living (1960), p. 63
Into The Twilight http://poetry.poetryx.com/poems/1519/, st. 4
The Wind Among the Reeds (1899)
A teenaged Stalin after reading The Origin of Species by Charles Darwin as quoted in Young Stalin (2007) by Simon Sebag Montefiore, p. 49
Contemporary witnesses
Foreword to Ernest Gellner Words and Things (1959)
1950s
"A Way Forward in Iraq", Remarks to the Chicago Council on Global Affairs (20 November 2006)
2006
Interview with Laura Haim, Canal Plus, France. http://www.whitehouse.gov/the_press_office/Transcript-of-the-Interview-of-the-President-by-Laura-Haim-Canal-Plus-6-1-09/, White House Library (1 June 2009)
2009
“My intentions were not to fascinate the world with my personality.”
http://observer.guardian.co.uk/osm/story/0,,1654125,00.html
On himself
Lufkin, Texas http://www.kidbrothers.net/words/concert-transcripts/lufkin-texas-jul1997-full.html (July 19, 1997)
In Concert
Official Announcement http://www.reaganlibrary.com/reagan/speeches/intent.asp of being a candidate for U.S. President (13 November 1979)
1970s
Tried As By Fire, or The True and The False, Socially, speech, 1874, quoted in Gabriel, Mary, Notorious Victoria: The Life of Victoria Woodhull, Uncensored (Chapel Hill, N.Car.: Algonquin Books of Chapel Hill, 1st ed. 1998 ISBN 1-56512-132-5, p. 222 & n. [20] (each ellipsis or set of suspension points so in original) (author Mary Gabriel journalist, Reuters News Service), in turn as reprinted in Stern, Madeleine B., ed., The Victoria Woodhull Reader (Weston, Mass.: M&S Press, 1974).
"Debate with Jefferson Davis"
Kōnosuke Matsushita, quoted in: Philip Kotler (2012). Rethinking Marketing: Sustainable Marketing Enterprise in Asia. p. 82.
“The happiness of one man and one woman is the greatest thing in all the world.”
The Mysterious Affair at Styles (1920)
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 161
Combining fragments of Heraclitus and Homer
Bollingen Tower inscriptions (1950)
2008, A More Perfect Union (March 2008)
1900s, Address at the Prize Day Exercises at Groton School (1904)
Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false.
"Bible Teaching and Religious Practice" (1923)
Address to the Party Central Committee (14 May 1918); Collected Works, Vol. 27, pp. 365-381.
1910s
Source: 20th century, The Analysis of Sensations (1902), p. 23, as quoted in Lenin as Philosopher: A Critical Examination of the Philosophical Basis of Leninism (1948) by Anton Pannekoek, p. 454
“But one cannot weep for the entire world. It is beyond human strength. One must choose.”
On ne peut pleurer pour le monde entier : C'est au-delà des forces humaines. Il faut choisir !
Cecile or The School for Fathers http://books.google.com/books?id=MeWmNXPF2T0C&q="But+one+cannot+weep+for+the+entire+world+it+is+beyond+human+strength+One+must+choose"&pg=PA186#v=onepage (1954)
Press conference at evangelical event in Dallas, Texas. (22 August 1980)
1980s
Source: The Beach (1941), Chapter 4, p. 25
“Reason nevertheless prevails in world history.”
Comments on the North American Events (1862)
Wir müssen alle einmal erlöst werden. Die Welt zieht uns mit tausend Banden. Wir fehlen aus Gleichgültigkeit und Nachsicht und häufen neue eigene Schuld auf alte ererbte. Unser Leben ist eine Kette aus Schuld und Sühne, darüber ein nach unerforschlichen Gesetzen wirkendes Schicksal waltet.
Michael: a German fate in diary notes (1926)
per March 2003 article by New York Magazine http://nymag.com/nymetro/news/people/n_7912/
Writing about the eventual outcome of World War I, in which he was a volunteer in the Austro-Hungarian army (25 October 1914), as quoted in The First World War (2004) by Martin Gilbert, p. 104
1910s
That would not make a bad programme for a British Ministry. It is one from which Her Majesty's advisers do not shrink.
Source: Speech at the Guildhall, London (9 November 1879), cited in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield, Vol. 2 (1929), pp. 1366-7.
Quote from: 'Ideological Superstructure'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)
In the Land of the Laughing Buddha – The Adventures of an American Barbarian in China, Upton Close, 2007, READ BOOKS, 354, 1-4067-1675-8, 2010-06-28 http://books.google.com/books?id=DpQa22PJutwC&pg=RA1-PA266&dq=ma+fu-hsiang&hl=en&ei=DnszTJc6wd-WB4uS7b4L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCQQ6AEwADgU#v=snippet&q=In%20a%20year%20and%20a%20half%20China%20will%20be%20sufficiently%20reunited%20to%20allow%20me%20to%20take%20my%20trip%20around%20the%20world.&f=false,
In the Land of the Laughing Buddha – The Adventures of an American Barbarian in China, Upton Close, 2007, READ BOOKS, 355, 1-4067-1675-8, 2010-06-28 http://books.google.com/books?id=DpQa22PJutwC&pg=RA1-PA266&dq=ma+fu-hsiang&hl=en&ei=DnszTJc6wd-WB4uS7b4L&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCQQ6AEwADgU#v=onepage&q=country%20to%20instruct%20me%20in%20its%20governmental%20and%20industrial%20methods&f=false,
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
Source: The Mind and the Brain, 1907, p. 27
Ich vermeinte, man verlange physische Determinationen und nicht abstracte integrationes. Es fängt sich ein verderblicher goût an einzuschleichen, durch welchen die wahren Wissenschaften viel mehr leiden, als sie avancirt werden, und wäre es oft besser für die realem physicam, wenn keine Mathematik auf der Welt wäre.
Letter to Leonhard Euler, 26 January 1750, published in [Correspondance mathématique et physique de quelques célèbres géomètres du XVIIIème siècle, P. H. Fuss, Saint Petersburg, 1843, 650]
Anarchism or Socialism (1906)
2016, State of the Union address (January 2016)
“Society is the most powerful conception in the world and society has no existence whatsoever.”
Source: Orlando: A Biography (1928), Ch. 4
Cheney, on not pushing on to Baghdad during the first Gulf War; C-SPAN 4-15-94 Interview on CNN http://transcripts.cnn.com/TRANSCRIPTS/0708/13/sitroom.03.html
1990s
“Yes, Heaven is thine; but this
Is a world of sweets and sours;
Our flowers are merely—flowers.”
"Israfel", st. 7 (1831).
Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_456.html, Homily XVII
<p>Les hommes, Pencroff, si savants qu’ils puissent être, ne pourront jamais changer quoi que ce soit à l’ordre cosmographique établi par Dieu même.</p></p><p>— Et pourtant, ajouta Pencroff, qui montra une certaine difficulté à se résigner, le monde est bien savant! Quel gros livre, monsieur Cyrus, on ferait avec tout ce qu’on sait!</p><p>
Et quel plus gros livre encore avec tout ce qu’on ne sait pas, répondit Cyrus Smith.</p>
Part III, ch. XIV
The Mysterious Island (1874)
“The world is in your hands, now use it.”
"Dance Into the Light"
Source: The Subversion of Christianity (1984), p. 114
Socrates, p. 35
L'Âme et la danse (1921)
This, and variants of it, have been been widely circulated as a Quaker saying since at least 1869, and attributed to Grellet since at least 1893. W. Gurney Benham in Benham's Book of Quotations, Proverbs, and Household Words (1907) states that though sometimes attributed to others, "there seems to be some authority in favor of Stephen Grellet being the author, but the passage does not appear in any of his printed works." It appears to have been published as an anonymous proverb at least as early as 1859, when it appeared in Household Words : A Weekly Journal.
It has also often become attributed to the more famous Quaker William Penn, as well as others including Mahatma Gandhi and Ralph Waldo Emerson.
Variants:
I expect to pass through this world but once. If, therefore, there be any kindness I can show, or any good thing I can do any fellow human being let me do it now. Let me not defer or neglect it, for I will not pass this way again.
Writing of an unnamed Quaker, as quoted in Scott's Monthly Magazine Vol. VII, No. 6 (June 1869, p. 475, edited by William J. Scott
I expect to pass through this world but once. Any good thing, therefore, that I can do or any kindness I can show to any fellow human being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.
As quoted anonymously in Hour by Hour; or, The Christian's Daily Life (1885), compiled by E.A.L., p. 37, and as "the old Quaker's words" in The Unitarian Vol. VI (July 1891); this version was given the title "Do It Now" in Heart Throbs: In Prose and Verse (1905) by Joe Mitchell Chapple.
I shall pass through this world but once! Any good thing, therefore, that I can do or any kindness that I can show to any human being, let me do it now, in his name, and for his sake! Let me not defer or neglect it, for I shall not pass this way again.
Anonymous quotation on a card, as quoted in The Friend, Vol. 61 (1888) by The Society of Friends, p. 364
I shall pass through this world but once. Any good, therefore, that I can do or any kindness I can show to any human being, let me do it now. Let me not defer or neglect it, for I shall not pass this way again.
Anonymous quotation on a card, as quoted in A Memorial of a True Life : A Biography of Hugh McAllister Beaver (1898) by Robert Elliott Speer, p. 169
I expect to pass through this world but once. If, therefore, there be any kindness I can show, or any good thing I can do, to any fellow being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.
As quoted anonymously in The Lamp Vol. XXVI (February-July 1903)
Disputed
Speech at the Nazi party Congress at Nuremberg (September 1935) http://research.calvin.edu/german-propaganda-archive/goeb58.htm
1930s
2014, Address to the United Nations (September 2014)
"Barack Obama: The President's News Conference With Prime Minister Reinfeldt of Sweden in Stockholm" by Gerhard Peters and John T. Woolley, atThe American Presidency Project (4 September 2013)
2013
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 130.
Source: Speech in the House of Lords (10 December 1876), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 1273.
“There is not enough love in the world to squander it on anything but human beings.”
An erster Stelle ist diese Menschenliebe die Ausdrucksform einer verdrängten Ablehnung, eines Gegenimpulses gegen Gott. Sie ist die Scheinform eines verdrängten Gotteshasses! Immer wieder führt sie sich mit der Wendung ein, es sei doch „nicht genug Liebe in der Welt“, als daß man einen Teil noch an außermenschliche Wesen abgeben könnte—eine echte von Ressentiment diktierte Wendung!
Abhandlungen und Aufsätze (1915), p. 184
As cited in Albert Camus, The Rebel. However the passage is ironic and Scheler's intention was the exact opposite. The full quote reads: "In the first place this love of mankind is an expression of suppressed hatred, a revulsion against God. It is the expression of a suppressed hatred of God! It keeps coming back to the strange idea that "there isn't enough love in the world" for one to expend any on other than human beings - a real distortion dictated by ressentiment!'
ibid.
When asked if she thought of herself as a performer, or as a performer with an agenda.
In a speech on Democratic Development, Pluralism and Civil Society delivered at the Nobel Institute, Oslo, Norway (7 April 2005). http://www.akdn.org/speech/nobel-institute-oslo
“We have the power to chose, moment by moment, who and how we want to be in the world.”
Ted Talks http://www.byronkatie.com/newsletter_april_08.html
Interview http://www.youtube.com/watch?v=Q4Xw5Dc_vWs by Geraldo Rivera (1981)
This Business of Living (1935-1950)
Quote in My Galleries and Painters, Daniel-Henry Kahnweiler, New York Viking Press, 1971, p. 46
Picasso in a talk c. 1955, with Daniel-Henry Kahnweiler
Quotes, 1950's
Parnell's Funeral and Other Poems http://worldebooklibrary.com/eBooks/WorldeBookLibrary.com/ytpafu.htm (1935). Supernatural Songs http://worldebooklibrary.com/eBooks/WorldeBookLibrary.com/ytpafu.htm#1_0_7
Concepts
In reaction to statements by Maurice O'Connor Drury who expressed disapproval of depictions of an ancient Egyptian god with an erect phallus, in "Conversations with Wittgenstein" as quoted in Leading a Human Life: Wittgenstein, Intentionality, and Romanticism (1997) by Richard Thomas Eldridge, p. 130
Attributed from posthumous publications
Other
Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 8 - How To Strengthen Ourselves
“Listen to the silence inside the illusion of the world”
Letter to Edith Parker Kerouac (28 January 1957); published in Jack Kerouac: Selected Letters 1957-1969 (1999)
“"Best in the World!" (since mid-2011)”
Catchphrases
About the Medal of Honor awardees. Quoted in "Rising Sons" - Page 260 - by Bill Yenne - History - 2007
§ 92
2010s, 2015, Laudato si' : Care for Our Common Home
Source: Last words on " Death Tape http://jonestown.sdsu.edu/AboutJonestown/Tapes/Tapes/DeathTape/Q042fbi.html" FBI No. Q042 (18 November 1978)
Letter to Robert E. Howard (16 August 1932), in Selected Letters 1932-1934 edited by August Derleth and Donald Wandrei, p. 57
Non-Fiction, Letters
Truth and Knowledge http://wn.rsarchive.org/Books/GA003/TaK/GA003_index.html, preface